"T'ien" meaning in All languages combined

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  ],
  "etymology_text": "From Mandarin 田 (Tián) Wade–Giles romanization: Tʻien².",
  "head_templates": [
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      "glosses": [
        "A surname from Mandarin."
      ],
      "id": "en-T'ien-en-name-FLxmAR-a",
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  "synonyms": [
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      "_dis1": "0 0",
      "word": "Tien"
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  "word": "T'ien"
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{
  "etymology_number": 2,
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  ],
  "etymology_text": "From Mandarin 天 (Tiān), Wade–Giles romanization: Tʻien¹.",
  "head_templates": [
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  "senses": [
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      "alt_of": [
        {
          "extra": "Heaven, God",
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        {
          "ref": "1965, John C.H. Wu, “Confucius: The Man and His Ideas”, in Chinese Humanism and Christian Spirituality, Angelico Press, published 2017, →OCLC, page 7",
          "text": "Confucius had a lively faith in T’ien and that faith was the ultimate source of his greatness. For one thing, that faith convinced him that one’s happiness depends upon the approval of T’ien rather than the praises of men, upon one’s interior qualities rather than external things. Once he said, “I do not murmur against T’ien, nor grumble against men. My studies lie low, but my penetration rises high. T’ien alone knows me.”²⁰",
          "type": "quotation"
        },
        {
          "ref": "1967, Vincent Y. C. Shih, “The Classics and Confucianism”, in The Taiping Ideology: Its Sources, Interpretations, and Influences (Far Eastern and Russian Institute Publications on Asia), number 15, University of Washington Press, →LCCN, →OCLC, page 173",
          "text": "As we have seen, the Taipings thought of God as having emotions. He loves his sons and becomes angry when the people forsake him and take to the way of the devil. The Taipings thought of God as kind and compassionate but jealous. T’ien in the minds of the ancient Chinese exhibits the same emotions: Tien is said to be compassionate and to love the people.⁵¹ T’ien so loves the people that he grants them their wishes.⁵² The sovereign T’ien is often angry when the people are misruled.⁵³ This anger finds vent in the punishment of the wicked. Tung Chung-shu of the Han describes the emotional nature of T’ien in the following words: “Heaven has its own feelings of joy and anger and a mind which experiences sadness and pleasure, analogous to those of man.”⁵⁴",
          "type": "quotation"
        }
      ],
      "glosses": [
        "Alternative form of Tian (“Heaven, God”)"
      ],
      "id": "en-T'ien-en-name-3VTqvOgD",
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        "(Chinese mythology) Alternative form of Tian (“Heaven, God”)"
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    "English terms derived from Wade–Giles",
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    "English terms derived from Wade–Giles",
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  "etymology_text": "From Mandarin 天 (Tiān), Wade–Giles romanization: Tʻien¹.",
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          "ref": "1965, John C.H. Wu, “Confucius: The Man and His Ideas”, in Chinese Humanism and Christian Spirituality, Angelico Press, published 2017, →OCLC, page 7",
          "text": "Confucius had a lively faith in T’ien and that faith was the ultimate source of his greatness. For one thing, that faith convinced him that one’s happiness depends upon the approval of T’ien rather than the praises of men, upon one’s interior qualities rather than external things. Once he said, “I do not murmur against T’ien, nor grumble against men. My studies lie low, but my penetration rises high. T’ien alone knows me.”²⁰",
          "type": "quotation"
        },
        {
          "ref": "1967, Vincent Y. C. Shih, “The Classics and Confucianism”, in The Taiping Ideology: Its Sources, Interpretations, and Influences (Far Eastern and Russian Institute Publications on Asia), number 15, University of Washington Press, →LCCN, →OCLC, page 173",
          "text": "As we have seen, the Taipings thought of God as having emotions. He loves his sons and becomes angry when the people forsake him and take to the way of the devil. The Taipings thought of God as kind and compassionate but jealous. T’ien in the minds of the ancient Chinese exhibits the same emotions: Tien is said to be compassionate and to love the people.⁵¹ T’ien so loves the people that he grants them their wishes.⁵² The sovereign T’ien is often angry when the people are misruled.⁵³ This anger finds vent in the punishment of the wicked. Tung Chung-shu of the Han describes the emotional nature of T’ien in the following words: “Heaven has its own feelings of joy and anger and a mind which experiences sadness and pleasure, analogous to those of man.”⁵⁴",
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  "word": "T'ien"
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