"madonna" meaning in English

See madonna in All languages combined, or Wiktionary

Noun

Forms: madonnas [plural]
Head templates: {{en-noun}} madonna (plural madonnas)
  1. Alternative letter-case form of Madonna.
    A representation of the Virgin Mary.
    Sense id: en-madonna-en-noun-yfBdI1yC Categories (other): English entries with incorrect language header, English entries with language name categories using raw markup Disambiguation of English entries with incorrect language header: 47 7 7 39 Disambiguation of English entries with language name categories using raw markup: 54 8 8 29
  2. Alternative letter-case form of Madonna.
    A morally pure woman.
    Sense id: en-madonna-en-noun-zYvA2Frq
  3. Alternative letter-case form of Madonna.
    A lady.
    Sense id: en-madonna-en-noun-UFNG6eH4
The following are not (yet) sense-disambiguated
Related terms: madonna-like, madonnalike
Etymology number: 1

Noun

Forms: madonnas [plural]
Etymology: Said to be named after the American singer Madonna. Head templates: {{en-noun}} madonna (plural madonnas)
  1. (skateboarding) A one-footed lien-to-tail trick, where the front foot is taken off and kicked out straight down behind the board. Categories (topical): Skateboarding
    Sense id: en-madonna-en-noun-5FRTe7Fs Categories (other): English entries with incorrect language header Disambiguation of English entries with incorrect language header: 47 7 7 39 Topics: hobbies, lifestyle, skateboarding, sports
The following are not (yet) sense-disambiguated
Etymology number: 2

Inflected forms

Download JSON data for madonna meaning in English (6.1kB)

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          "ref": "1868, “Sect VI.—Prussia, continued. Route 81”, in A Handbook for Travellers on the Continent: Being a Guide to Holland, Belgium, Prussia, Northern Germany, and the Rhine from Holland to Switzerland. […], Sixteenth edition, London: John Murray, page 437",
          "text": "Glogau Stat.—Inns: Deutsches Haus; Westphal’s Hotel. A fortress of the 2nd rank on the l. bank of the Oder, 17,000 Inhab. The Dom upon an island dates from 1120, and contains a madonna by Cranach, sen., his masterpiece.",
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          "ref": "1992, Michael P. Carroll, “The Mary Cult”, in Madonnas That Maim: Popular Catholicism in Italy since the Fifteenth Century, Baltimore, Md., London: The Johns Hopkins University Press, page 62",
          "text": "Giacomo Medica’s (1965) sample of the 697 most important Marian sanctuaries in Italy gives us some idea of the number of Italian madonnas in Italy as a whole.",
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        {
          "ref": "1993, Lucia Chiavola Birnbaum, Black Madonnas: Feminism, Religion, and Politics in Italy, Northeastern University Press, page 32",
          "text": "When it has not whitened them, the church has attempted to assimilate dark or black madonnas; this is evident in the many Italian madonnas described as bruna.",
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          "ref": "2004, Charlene Spretnak, Missing Mary: The Queen of Heaven and Her Re-Emergence in the Modern Church, Palgrave Macmillan, page 231",
          "text": "The darkening effects of being buried, especially outdoors, sounds plausible in a few such cases, but if candle smoke is to account for all the other dark madonnas, as the Church asserts, why would not the entire statue have become black?",
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          "ref": "1995, Merete Leonhardt-Lupa, “A Mother's Sexuality”, in A Mother Is Born: Preparing for Motherhood During Pregnancy, Westport, Conn., London: Bergin & Garvey, page 113",
          "text": "Yet most of us will probably deny that this blissful woman is a sexual woman. We associate her with Virgin Mary, who conceived in an act of spiritual purity and not in carnal lust and desire. We regard her chastity as essential to her maternal rectitude. Thus we hardly recognize the madonna's subtle sensuality as sexual energy, especially not in an age where we measure sexuality in orgasmic potency.",
          "type": "quotation"
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          "ref": "1997, Teri Goodson, “A Prostitute Joins NOW”, in Jill Nagle, editor, Whores and Other Feminists, New York, N.Y., London: Routledge, part 5 (Politics: Activism, Intervention, and Alliance), page 250",
          "text": "For centuries, madonnas provided legitimate children and social respectability; whores, illegitimate pleasure.",
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          "ref": "2004, Elaine Jeffreys, “Feminist prostitution debates and responses”, in China, Sex and Prostitution (RoutledgeCurzon Studies on China in Transition), London, New York, N.Y.: RoutledgeCurzon, section “The development of theoretical approaches”, page 75",
          "text": "[…] whether women’s liberation might be better achieved by rejecting the traditional dichotomization of women into good girls/bad girls, madonnas/whores, and hence refusing to organize one's sexual desire and pleasure in terms of the repressive and passive roles that are traditionally ascribed to female sexuality within dominant discourses (the so-called ‘agency’ model).",
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          "ref": "1960 December, Skulda V. Baner, “A Hollywood madonna”, in American Girl, volume XLIII, number 12, Girl Scouts of the U.S.A., page 42",
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          "text": "Glogau Stat.—Inns: Deutsches Haus; Westphal’s Hotel. A fortress of the 2nd rank on the l. bank of the Oder, 17,000 Inhab. The Dom upon an island dates from 1120, and contains a madonna by Cranach, sen., his masterpiece.",
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          "text": "Yet most of us will probably deny that this blissful woman is a sexual woman. We associate her with Virgin Mary, who conceived in an act of spiritual purity and not in carnal lust and desire. We regard her chastity as essential to her maternal rectitude. Thus we hardly recognize the madonna's subtle sensuality as sexual energy, especially not in an age where we measure sexuality in orgasmic potency.",
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          "ref": "1997, Teri Goodson, “A Prostitute Joins NOW”, in Jill Nagle, editor, Whores and Other Feminists, New York, N.Y., London: Routledge, part 5 (Politics: Activism, Intervention, and Alliance), page 250",
          "text": "For centuries, madonnas provided legitimate children and social respectability; whores, illegitimate pleasure.",
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          "text": "[…] whether women’s liberation might be better achieved by rejecting the traditional dichotomization of women into good girls/bad girls, madonnas/whores, and hence refusing to organize one's sexual desire and pleasure in terms of the repressive and passive roles that are traditionally ascribed to female sexuality within dominant discourses (the so-called ‘agency’ model).",
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This page is a part of the kaikki.org machine-readable English dictionary. This dictionary is based on structured data extracted on 2024-05-03 from the enwiktionary dump dated 2024-05-02 using wiktextract (f4fd8c9 and c9440ce). The data shown on this site has been post-processed and various details (e.g., extra categories) removed, some information disambiguated, and additional data merged from other sources. See the raw data download page for the unprocessed wiktextract data.

If you use this data in academic research, please cite Tatu Ylonen: Wiktextract: Wiktionary as Machine-Readable Structured Data, Proceedings of the 13th Conference on Language Resources and Evaluation (LREC), pp. 1317-1325, Marseille, 20-25 June 2022. Linking to the relevant page(s) under https://kaikki.org would also be greatly appreciated.