See διάνοια in All languages combined, or Wiktionary
{
"descendants": [
{
"depth": 1,
"templates": [
{
"args": {
"1": "el",
"2": "διάνοια"
},
"expansion": "Greek: διάνοια (diánoia)",
"name": "desc"
}
],
"text": "Greek: διάνοια (diánoia)"
}
],
"etymology_templates": [
{
"args": {
"1": "grc",
"2": "δια-",
"3": "νόος",
"4": "-ια",
"pos3": "abstract noun forming suffix",
"t1": "across, through",
"t2": "mind"
},
"expansion": "δια- (dia-, “across, through”) + νόος (nóos, “mind”) + -ια (-ia, abstract noun forming suffix)",
"name": "affix"
}
],
"etymology_text": "δια- (dia-, “across, through”) + νόος (nóos, “mind”) + -ια (-ia, abstract noun forming suffix). Compare διανοέομαι (dianoéomai).",
"forms": [
{
"form": "δῐᾰ́νοιᾰ",
"tags": [
"canonical"
]
},
{
"form": "dĭắnoiă",
"tags": [
"romanization"
]
},
{
"form": "δῐᾰνοίᾱς",
"tags": [
"genitive"
]
},
{
"form": "Attic declension-1",
"source": "declension",
"tags": [
"table-tags"
]
},
{
"form": "grc-decl",
"source": "declension",
"tags": [
"inflection-template"
]
},
{
"form": "First declension",
"source": "declension",
"tags": [
"class"
]
},
{
"form": "ἡ δῐᾰ́νοιᾰ",
"roman": "hē dĭắnoiă",
"source": "declension",
"tags": [
"nominative",
"singular"
]
},
{
"form": "τὼ δῐᾰνοίᾱ",
"roman": "tṑ dĭănoíā",
"source": "declension",
"tags": [
"dual",
"nominative"
]
},
{
"form": "αἱ δῐᾰ́νοιαι",
"roman": "hai dĭắnoiai",
"source": "declension",
"tags": [
"nominative",
"plural"
]
},
{
"form": "τῆς δῐᾰνοίᾱς",
"roman": "tês dĭănoíās",
"source": "declension",
"tags": [
"genitive",
"singular"
]
},
{
"form": "τοῖν δῐᾰνοίαιν",
"roman": "toîn dĭănoíain",
"source": "declension",
"tags": [
"dual",
"genitive"
]
},
{
"form": "τῶν δῐᾰνοιῶν",
"roman": "tôn dĭănoiôn",
"source": "declension",
"tags": [
"genitive",
"plural"
]
},
{
"form": "τῇ δῐᾰνοίᾳ",
"roman": "têi dĭănoíāi",
"source": "declension",
"tags": [
"dative",
"singular"
]
},
{
"form": "τοῖν δῐᾰνοίαιν",
"roman": "toîn dĭănoíain",
"source": "declension",
"tags": [
"dative",
"dual"
]
},
{
"form": "ταῖς δῐᾰνοίαις",
"roman": "taîs dĭănoíais",
"source": "declension",
"tags": [
"dative",
"plural"
]
},
{
"form": "τὴν δῐᾰ́νοιᾰν",
"roman": "tḕn dĭắnoiăn",
"source": "declension",
"tags": [
"accusative",
"singular"
]
},
{
"form": "τὼ δῐᾰνοίᾱ",
"roman": "tṑ dĭănoíā",
"source": "declension",
"tags": [
"accusative",
"dual"
]
},
{
"form": "τᾱ̀ς δῐᾰνοίᾱς",
"roman": "tā̀s dĭănoíās",
"source": "declension",
"tags": [
"accusative",
"plural"
]
},
{
"form": "δῐᾰ́νοιᾰ",
"roman": "dĭắnoiă",
"source": "declension",
"tags": [
"singular",
"vocative"
]
},
{
"form": "δῐᾰνοίᾱ",
"roman": "dĭănoíā",
"source": "declension",
"tags": [
"dual",
"vocative"
]
},
{
"form": "δῐᾰ́νοιαι",
"roman": "dĭắnoiai",
"source": "declension",
"tags": [
"plural",
"vocative"
]
},
{
"form": "δῐᾰνοιĭ̈́ᾱ",
"roman": "dĭănoiĭ̈́ā",
"tags": [
"alternative"
]
},
{
"form": "δῐᾰνοίᾱ",
"roman": "dĭănoíā",
"tags": [
"alternative"
]
}
],
"head_templates": [
{
"args": {
"1": "δῐᾰνοίᾱς",
"2": "f",
"3": "first",
"head": "δῐᾰ́νοιᾰ"
},
"expansion": "δῐᾰ́νοιᾰ • (dĭắnoiă) f (genitive δῐᾰνοίᾱς); first declension",
"name": "grc-noun"
},
{
"args": {
"1": "grc",
"2": "Attic",
"3": "Ionic",
"4": "Koine"
},
"expansion": "(Attic, Ionic, Koine)",
"name": "term-label"
}
],
"inflection_templates": [
{
"args": {
"1": "δῐᾰ́νοιᾰ",
"2": "ᾱς"
},
"name": "grc-decl"
}
],
"lang": "Ancient Greek",
"lang_code": "grc",
"pos": "noun",
"senses": [
{
"categories": [
{
"_dis": "36 28 36",
"kind": "other",
"name": "Ancient Greek entries with incorrect language header",
"parents": [
"Entries with incorrect language header",
"Entry maintenance"
],
"source": "w+disamb"
},
{
"_dis": "35 29 37",
"kind": "other",
"name": "Ancient Greek feminine nouns in the first declension",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "35 29 36",
"kind": "other",
"name": "Ancient Greek terms prefixed with δια-",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "36 30 34",
"kind": "other",
"name": "Ancient Greek terms suffixed with -ια",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "39 33 29",
"kind": "other",
"name": "Attic Greek",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "39 35 26",
"kind": "other",
"name": "Ionic Greek",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "41 32 27",
"kind": "other",
"name": "Koine Greek",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "39 34 27",
"kind": "other",
"name": "Pages with 1 entry",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "39 35 26",
"kind": "other",
"name": "Pages with entries",
"parents": [],
"source": "w+disamb"
}
],
"examples": [
{
"ref": "460 BCE – 420 BCE, Herodotus, Histories 1.46.2",
"roman": "metà ôn tḕn diánoian taútēn autíka apepeirâto tôn manteíōn tôn te en Héllēsi kaì toû en Libúēi, diapémpsas állous állēi, toùs mèn es Delphoùs iénai, toùs dè es Ábas tàs Phōkéōn, toùs dè es Dōdṓnēn",
"text": "μετὰ ὦν τὴν διάνοιαν ταύτην αὐτίκα ἀπεπειρᾶτο τῶν μαντείων τῶν τε ἐν Ἕλλησι καὶ τοῦ ἐν Λιβύῃ, διαπέμψας ἄλλους ἄλλῃ, τοὺς μὲν ἐς Δελφοὺς ἰέναι, τοὺς δὲ ἐς Ἄβας τὰς Φωκέων, τοὺς δὲ ἐς Δωδώνην"
},
{
"english": "From one perspective, man is my proper consideration, inasmuch as I must treat well with and endure him. However, so far as some men make of themselves obstacles to my proper actions, man becomes to me an immaterial thing...no less than the sun or wind or a wild animal. Now it is true that such men may impede my action, but they are no impediments to (my) intention and disposition, which have the power of acting conditionally and changing, for the mind converts and changes every hindrance to its activity into an aid; and so that which is a hindrance is made a furtherance to an act, and that which is an obstacle in the way helps me on the way.",
"ref": "175 CE, Marcus Aurelius Antoninus, Meditations 5.20",
"roman": "Kath héteron mèn lógon hēmîn estin oikeiótaton ánthrōpos, kath hóson eû poiētéon autoùs kaì anektéon: kath hóson dè enístantaí tines eis tà oikeîa érga, hén ti tôn adiaphórōn moi gínetai ho ánthrōpos oukh hêsson ḕ hḗlios ḕ ánemos ḕ thēríon. hupò toútōn dè enérgeia mén tis empodistheíē án, hormês dè kaì diathéseōs ou gínetai empódia dià tḕn hupexaíresin kaì tḕn peritropḗn. peritrépei gàr kaì methístēsi pân tò tês energeías kṓluma hē diánoia eis tò proēgoúmenon kaì prò érgou gínetai tò toû érgou toútou ephektikòn kaì prò hodoû tò tês hodoû taútēs enstatikón.",
"text": "Καθ̓ ἕτερον μὲν λόγον ἡμῖν ἐστιν οἰκειότατον ἄνθρωπος, καθ̓ ὅσον εὖ ποιητέον αὐτοὺς καὶ ἀνεκτέον: καθ̓ ὅσον δὲ ἐνίστανταί τινες εἰς τὰ οἰκεῖα ἔργα, ἕν τι τῶν ἀδιαφόρων μοι γίνεται ὁ ἄνθρωπος οὐχ ἧσσον ἢ ἥλιος ἢ ἄνεμος ἢ θηρίον. ὑπὸ τούτων δὲ ἐνέργεια μέν τις ἐμποδισθείη ἄν, ὁρμῆς δὲ καὶ διαθέσεως οὐ γίνεται ἐμπόδια διὰ τὴν ὑπεξαίρεσιν καὶ τὴν περιτροπήν. περιτρέπει γὰρ καὶ μεθίστησι πᾶν τὸ τῆς ἐνεργείας κώλυμα ἡ διάνοια εἰς τὸ προηγούμενον καὶ πρὸ ἔργου γίνεται τὸ τοῦ ἔργου τούτου ἐφεκτικὸν καὶ πρὸ ὁδοῦ τὸ τῆς ὁδοῦ ταύτης ἐνστατικόν."
}
],
"glosses": [
"intention, purpose"
],
"id": "en-διάνοια-grc-noun-gEZ0N5pw",
"links": [
[
"intention",
"intention"
],
[
"purpose",
"purpose"
]
],
"synonyms": [
{
"word": "πρόθεσις"
}
],
"tags": [
"Attic",
"Ionic",
"Koine"
]
},
{
"categories": [
{
"_dis": "36 28 36",
"kind": "other",
"name": "Ancient Greek entries with incorrect language header",
"parents": [
"Entries with incorrect language header",
"Entry maintenance"
],
"source": "w+disamb"
},
{
"_dis": "35 29 37",
"kind": "other",
"name": "Ancient Greek feminine nouns in the first declension",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "35 29 36",
"kind": "other",
"name": "Ancient Greek terms prefixed with δια-",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "36 30 34",
"kind": "other",
"name": "Ancient Greek terms suffixed with -ια",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "39 33 29",
"kind": "other",
"name": "Attic Greek",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "39 35 26",
"kind": "other",
"name": "Ionic Greek",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "39 34 27",
"kind": "other",
"name": "Pages with 1 entry",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "39 35 26",
"kind": "other",
"name": "Pages with entries",
"parents": [],
"source": "w+disamb"
}
],
"examples": [
{
"ref": "360 BCE, Plato, The Sophist 263e",
"roman": "oukoûn diánoia mèn kaì lógos tautón: plḕn ho mèn entòs tês psukhês pròs hautḕn diálogos áneu phōnês gignómenos toût’ autò hēmîn epōnomásthē, diánoia?",
"text": "οὐκοῦν διάνοια μὲν καὶ λόγος ταὐτόν: πλὴν ὁ μὲν ἐντὸς τῆς ψυχῆς πρὸς αὑτὴν διάλογος ἄνευ φωνῆς γιγνόμενος τοῦτ’ αὐτὸ ἡμῖν ἐπωνομάσθη, διάνοια;"
}
],
"glosses": [
"process of thinking"
],
"id": "en-διάνοια-grc-noun-2o-oRHd7",
"links": [
[
"process",
"process"
],
[
"thinking",
"thinking"
]
],
"tags": [
"Attic",
"Ionic",
"Koine"
]
},
{
"categories": [
{
"_dis": "36 28 36",
"kind": "other",
"name": "Ancient Greek entries with incorrect language header",
"parents": [
"Entries with incorrect language header",
"Entry maintenance"
],
"source": "w+disamb"
},
{
"_dis": "35 29 37",
"kind": "other",
"name": "Ancient Greek feminine nouns in the first declension",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "35 29 36",
"kind": "other",
"name": "Ancient Greek terms prefixed with δια-",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "36 30 34",
"kind": "other",
"name": "Ancient Greek terms suffixed with -ια",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "39 33 29",
"kind": "other",
"name": "Attic Greek",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "39 35 26",
"kind": "other",
"name": "Ionic Greek",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "39 34 27",
"kind": "other",
"name": "Pages with 1 entry",
"parents": [],
"source": "w+disamb"
},
{
"_dis": "39 35 26",
"kind": "other",
"name": "Pages with entries",
"parents": [],
"source": "w+disamb"
}
],
"examples": [
{
"english": "You seem to call the habit of geometers and others like them understanding and not reason, as understanding is something intermediate between reason and opinion.",
"ref": "380 BCE, Plato, The Republic 511d",
"roman": "diánoian dè kaleîn moi dokeîs tḕn tôn geōmetrikôn te kaì tḕn tôn toioútōn héxin all’ ou noûn, hōs metaxú ti dóxēs te kaì noû tḕn diánoian oûsan.",
"text": "διάνοιαν δὲ καλεῖν μοι δοκεῖς τὴν τῶν γεωμετρικῶν τε καὶ τὴν τῶν τοιούτων ἕξιν ἀλλ’ οὐ νοῦν, ὡς μεταξύ τι δόξης τε καὶ νοῦ τὴν διάνοιαν οὖσαν."
}
],
"glosses": [
"capacity of thought: intelligence, understanding"
],
"id": "en-διάνοια-grc-noun-qM2ZeR86",
"links": [
[
"capacity",
"capacity"
],
[
"thought",
"thought"
],
[
"intelligence",
"intelligence"
],
[
"understanding",
"understanding"
]
],
"tags": [
"Attic",
"Ionic",
"Koine"
]
}
],
"sounds": [
{
"ipa": "/di.á.noi̯.a/"
},
{
"ipa": "/ðiˈa.ny.a/"
},
{
"ipa": "/ðiˈa.ni.a/"
},
{
"ipa": "/di.á.noi̯.a/",
"note": "5ᵗʰ BCE Attic"
},
{
"ipa": "/diˈa.ny.a/",
"note": "1ˢᵗ CE Egyptian"
},
{
"ipa": "/ðiˈa.ny.a/",
"note": "4ᵗʰ CE Koine"
},
{
"ipa": "/ðiˈa.ny.a/",
"note": "10ᵗʰ CE Byzantine"
},
{
"ipa": "/ðiˈa.ni.a/",
"note": "15ᵗʰ CE Constantinopolitan"
}
],
"word": "διάνοια"
}
{
"categories": [
"Ancient Greek 4-syllable words",
"Ancient Greek entries with incorrect language header",
"Ancient Greek feminine nouns",
"Ancient Greek feminine nouns in the first declension",
"Ancient Greek first-declension nouns",
"Ancient Greek lemmas",
"Ancient Greek nouns",
"Ancient Greek proparoxytone terms",
"Ancient Greek terms prefixed with δια-",
"Ancient Greek terms suffixed with -ια",
"Ancient Greek terms with IPA pronunciation",
"Attic Greek",
"Ionic Greek",
"Koine Greek",
"Pages with 1 entry",
"Pages with entries"
],
"descendants": [
{
"depth": 1,
"templates": [
{
"args": {
"1": "el",
"2": "διάνοια"
},
"expansion": "Greek: διάνοια (diánoia)",
"name": "desc"
}
],
"text": "Greek: διάνοια (diánoia)"
}
],
"etymology_templates": [
{
"args": {
"1": "grc",
"2": "δια-",
"3": "νόος",
"4": "-ια",
"pos3": "abstract noun forming suffix",
"t1": "across, through",
"t2": "mind"
},
"expansion": "δια- (dia-, “across, through”) + νόος (nóos, “mind”) + -ια (-ia, abstract noun forming suffix)",
"name": "affix"
}
],
"etymology_text": "δια- (dia-, “across, through”) + νόος (nóos, “mind”) + -ια (-ia, abstract noun forming suffix). Compare διανοέομαι (dianoéomai).",
"forms": [
{
"form": "δῐᾰ́νοιᾰ",
"tags": [
"canonical"
]
},
{
"form": "dĭắnoiă",
"tags": [
"romanization"
]
},
{
"form": "δῐᾰνοίᾱς",
"tags": [
"genitive"
]
},
{
"form": "Attic declension-1",
"source": "declension",
"tags": [
"table-tags"
]
},
{
"form": "grc-decl",
"source": "declension",
"tags": [
"inflection-template"
]
},
{
"form": "First declension",
"source": "declension",
"tags": [
"class"
]
},
{
"form": "ἡ δῐᾰ́νοιᾰ",
"roman": "hē dĭắnoiă",
"source": "declension",
"tags": [
"nominative",
"singular"
]
},
{
"form": "τὼ δῐᾰνοίᾱ",
"roman": "tṑ dĭănoíā",
"source": "declension",
"tags": [
"dual",
"nominative"
]
},
{
"form": "αἱ δῐᾰ́νοιαι",
"roman": "hai dĭắnoiai",
"source": "declension",
"tags": [
"nominative",
"plural"
]
},
{
"form": "τῆς δῐᾰνοίᾱς",
"roman": "tês dĭănoíās",
"source": "declension",
"tags": [
"genitive",
"singular"
]
},
{
"form": "τοῖν δῐᾰνοίαιν",
"roman": "toîn dĭănoíain",
"source": "declension",
"tags": [
"dual",
"genitive"
]
},
{
"form": "τῶν δῐᾰνοιῶν",
"roman": "tôn dĭănoiôn",
"source": "declension",
"tags": [
"genitive",
"plural"
]
},
{
"form": "τῇ δῐᾰνοίᾳ",
"roman": "têi dĭănoíāi",
"source": "declension",
"tags": [
"dative",
"singular"
]
},
{
"form": "τοῖν δῐᾰνοίαιν",
"roman": "toîn dĭănoíain",
"source": "declension",
"tags": [
"dative",
"dual"
]
},
{
"form": "ταῖς δῐᾰνοίαις",
"roman": "taîs dĭănoíais",
"source": "declension",
"tags": [
"dative",
"plural"
]
},
{
"form": "τὴν δῐᾰ́νοιᾰν",
"roman": "tḕn dĭắnoiăn",
"source": "declension",
"tags": [
"accusative",
"singular"
]
},
{
"form": "τὼ δῐᾰνοίᾱ",
"roman": "tṑ dĭănoíā",
"source": "declension",
"tags": [
"accusative",
"dual"
]
},
{
"form": "τᾱ̀ς δῐᾰνοίᾱς",
"roman": "tā̀s dĭănoíās",
"source": "declension",
"tags": [
"accusative",
"plural"
]
},
{
"form": "δῐᾰ́νοιᾰ",
"roman": "dĭắnoiă",
"source": "declension",
"tags": [
"singular",
"vocative"
]
},
{
"form": "δῐᾰνοίᾱ",
"roman": "dĭănoíā",
"source": "declension",
"tags": [
"dual",
"vocative"
]
},
{
"form": "δῐᾰ́νοιαι",
"roman": "dĭắnoiai",
"source": "declension",
"tags": [
"plural",
"vocative"
]
},
{
"form": "δῐᾰνοιĭ̈́ᾱ",
"roman": "dĭănoiĭ̈́ā",
"tags": [
"alternative"
]
},
{
"form": "δῐᾰνοίᾱ",
"roman": "dĭănoíā",
"tags": [
"alternative"
]
}
],
"head_templates": [
{
"args": {
"1": "δῐᾰνοίᾱς",
"2": "f",
"3": "first",
"head": "δῐᾰ́νοιᾰ"
},
"expansion": "δῐᾰ́νοιᾰ • (dĭắnoiă) f (genitive δῐᾰνοίᾱς); first declension",
"name": "grc-noun"
},
{
"args": {
"1": "grc",
"2": "Attic",
"3": "Ionic",
"4": "Koine"
},
"expansion": "(Attic, Ionic, Koine)",
"name": "term-label"
}
],
"inflection_templates": [
{
"args": {
"1": "δῐᾰ́νοιᾰ",
"2": "ᾱς"
},
"name": "grc-decl"
}
],
"lang": "Ancient Greek",
"lang_code": "grc",
"pos": "noun",
"senses": [
{
"categories": [
"Ancient Greek terms with quotations",
"Requests for translations of Ancient Greek quotations"
],
"examples": [
{
"ref": "460 BCE – 420 BCE, Herodotus, Histories 1.46.2",
"roman": "metà ôn tḕn diánoian taútēn autíka apepeirâto tôn manteíōn tôn te en Héllēsi kaì toû en Libúēi, diapémpsas állous állēi, toùs mèn es Delphoùs iénai, toùs dè es Ábas tàs Phōkéōn, toùs dè es Dōdṓnēn",
"text": "μετὰ ὦν τὴν διάνοιαν ταύτην αὐτίκα ἀπεπειρᾶτο τῶν μαντείων τῶν τε ἐν Ἕλλησι καὶ τοῦ ἐν Λιβύῃ, διαπέμψας ἄλλους ἄλλῃ, τοὺς μὲν ἐς Δελφοὺς ἰέναι, τοὺς δὲ ἐς Ἄβας τὰς Φωκέων, τοὺς δὲ ἐς Δωδώνην"
},
{
"english": "From one perspective, man is my proper consideration, inasmuch as I must treat well with and endure him. However, so far as some men make of themselves obstacles to my proper actions, man becomes to me an immaterial thing...no less than the sun or wind or a wild animal. Now it is true that such men may impede my action, but they are no impediments to (my) intention and disposition, which have the power of acting conditionally and changing, for the mind converts and changes every hindrance to its activity into an aid; and so that which is a hindrance is made a furtherance to an act, and that which is an obstacle in the way helps me on the way.",
"ref": "175 CE, Marcus Aurelius Antoninus, Meditations 5.20",
"roman": "Kath héteron mèn lógon hēmîn estin oikeiótaton ánthrōpos, kath hóson eû poiētéon autoùs kaì anektéon: kath hóson dè enístantaí tines eis tà oikeîa érga, hén ti tôn adiaphórōn moi gínetai ho ánthrōpos oukh hêsson ḕ hḗlios ḕ ánemos ḕ thēríon. hupò toútōn dè enérgeia mén tis empodistheíē án, hormês dè kaì diathéseōs ou gínetai empódia dià tḕn hupexaíresin kaì tḕn peritropḗn. peritrépei gàr kaì methístēsi pân tò tês energeías kṓluma hē diánoia eis tò proēgoúmenon kaì prò érgou gínetai tò toû érgou toútou ephektikòn kaì prò hodoû tò tês hodoû taútēs enstatikón.",
"text": "Καθ̓ ἕτερον μὲν λόγον ἡμῖν ἐστιν οἰκειότατον ἄνθρωπος, καθ̓ ὅσον εὖ ποιητέον αὐτοὺς καὶ ἀνεκτέον: καθ̓ ὅσον δὲ ἐνίστανταί τινες εἰς τὰ οἰκεῖα ἔργα, ἕν τι τῶν ἀδιαφόρων μοι γίνεται ὁ ἄνθρωπος οὐχ ἧσσον ἢ ἥλιος ἢ ἄνεμος ἢ θηρίον. ὑπὸ τούτων δὲ ἐνέργεια μέν τις ἐμποδισθείη ἄν, ὁρμῆς δὲ καὶ διαθέσεως οὐ γίνεται ἐμπόδια διὰ τὴν ὑπεξαίρεσιν καὶ τὴν περιτροπήν. περιτρέπει γὰρ καὶ μεθίστησι πᾶν τὸ τῆς ἐνεργείας κώλυμα ἡ διάνοια εἰς τὸ προηγούμενον καὶ πρὸ ἔργου γίνεται τὸ τοῦ ἔργου τούτου ἐφεκτικὸν καὶ πρὸ ὁδοῦ τὸ τῆς ὁδοῦ ταύτης ἐνστατικόν."
}
],
"glosses": [
"intention, purpose"
],
"links": [
[
"intention",
"intention"
],
[
"purpose",
"purpose"
]
],
"synonyms": [
{
"word": "πρόθεσις"
}
],
"tags": [
"Attic",
"Ionic",
"Koine"
]
},
{
"categories": [
"Ancient Greek terms with quotations",
"Requests for translations of Ancient Greek quotations"
],
"examples": [
{
"ref": "360 BCE, Plato, The Sophist 263e",
"roman": "oukoûn diánoia mèn kaì lógos tautón: plḕn ho mèn entòs tês psukhês pròs hautḕn diálogos áneu phōnês gignómenos toût’ autò hēmîn epōnomásthē, diánoia?",
"text": "οὐκοῦν διάνοια μὲν καὶ λόγος ταὐτόν: πλὴν ὁ μὲν ἐντὸς τῆς ψυχῆς πρὸς αὑτὴν διάλογος ἄνευ φωνῆς γιγνόμενος τοῦτ’ αὐτὸ ἡμῖν ἐπωνομάσθη, διάνοια;"
}
],
"glosses": [
"process of thinking"
],
"links": [
[
"process",
"process"
],
[
"thinking",
"thinking"
]
],
"tags": [
"Attic",
"Ionic",
"Koine"
]
},
{
"categories": [
"Ancient Greek terms with quotations"
],
"examples": [
{
"english": "You seem to call the habit of geometers and others like them understanding and not reason, as understanding is something intermediate between reason and opinion.",
"ref": "380 BCE, Plato, The Republic 511d",
"roman": "diánoian dè kaleîn moi dokeîs tḕn tôn geōmetrikôn te kaì tḕn tôn toioútōn héxin all’ ou noûn, hōs metaxú ti dóxēs te kaì noû tḕn diánoian oûsan.",
"text": "διάνοιαν δὲ καλεῖν μοι δοκεῖς τὴν τῶν γεωμετρικῶν τε καὶ τὴν τῶν τοιούτων ἕξιν ἀλλ’ οὐ νοῦν, ὡς μεταξύ τι δόξης τε καὶ νοῦ τὴν διάνοιαν οὖσαν."
}
],
"glosses": [
"capacity of thought: intelligence, understanding"
],
"links": [
[
"capacity",
"capacity"
],
[
"thought",
"thought"
],
[
"intelligence",
"intelligence"
],
[
"understanding",
"understanding"
]
],
"tags": [
"Attic",
"Ionic",
"Koine"
]
}
],
"sounds": [
{
"ipa": "/di.á.noi̯.a/"
},
{
"ipa": "/ðiˈa.ny.a/"
},
{
"ipa": "/ðiˈa.ni.a/"
},
{
"ipa": "/di.á.noi̯.a/",
"note": "5ᵗʰ BCE Attic"
},
{
"ipa": "/diˈa.ny.a/",
"note": "1ˢᵗ CE Egyptian"
},
{
"ipa": "/ðiˈa.ny.a/",
"note": "4ᵗʰ CE Koine"
},
{
"ipa": "/ðiˈa.ny.a/",
"note": "10ᵗʰ CE Byzantine"
},
{
"ipa": "/ðiˈa.ni.a/",
"note": "15ᵗʰ CE Constantinopolitan"
}
],
"word": "διάνοια"
}
Download raw JSONL data for διάνοια meaning in Ancient Greek (9.7kB)
This page is a part of the kaikki.org machine-readable Ancient Greek dictionary. This dictionary is based on structured data extracted on 2025-03-01 from the enwiktionary dump dated 2025-02-21 using wiktextract (7c21d10 and f2e72e5). The data shown on this site has been post-processed and various details (e.g., extra categories) removed, some information disambiguated, and additional data merged from other sources. See the raw data download page for the unprocessed wiktextract data.
If you use this data in academic research, please cite Tatu Ylonen: Wiktextract: Wiktionary as Machine-Readable Structured Data, Proceedings of the 13th Conference on Language Resources and Evaluation (LREC), pp. 1317-1325, Marseille, 20-25 June 2022. Linking to the relevant page(s) under https://kaikki.org would also be greatly appreciated.