See pomerium on Wiktionary
Download JSON data for pomerium meaning in All languages combined (10.2kB)
{
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"2": "la",
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{
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"etymology_text": "From Latin pōmoerium, pōmērium (“the religious boundary of a city”), either from post (“behind”) + moerus, mūrus (“wall”) + -ium (neuter form of -ius (“suffix indicating an adjective”)), or derived from an Etruscan word.",
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{
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"tags": [
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]
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{
"ref": "1722, Joseph Bingham, “Of Cemeteries,or Burying-Places, with an Enquiry, How and When the Custom of Burying in Churches First Came In”, in Origines Ecclesiasticæ: Or, The Antiquities of the Christian Church. …, volumes X (Giving an Account of Funeral Rites, or the Custom and Manner of Burying the Dead, Observed in the Ancient Church. With a Particular Enquiry, How and When the Custom of Burying in Churches First Came In), London: Printed for R. Knaplock at the Bishop's-Head in St. Paul's Churchyard, →OCLC, book XXIII (Of Funeral Rites, or the Custom and Manner of Burying the Dead, Observed in the Ancient Church), page 7",
"text": "Nay Sidonius Apollinaris aſſures us farther, that the Place where St. Peter was buried, tho' there was then a Church built over it, was ſtill in his Time, An. 470. without the Pomœria, or Space before the Walls of Rome. For ſpeaking of his Journey to Rome, he ſays, before ever he came at the Pomœria of the City, he went and ſaluted the Church of the Apoſtles, which ſtood in the Via Triumphalis.",
"type": "quotation"
},
{
"ref": "1997, [Lucius Annaeus] Seneca; C. D. N. Costa, editor and transl., “On the Shortness of Life”, in Dialogues and Letters (Penguin Classics), London; New York, N.Y.: Penguin Books, ISBN 978-0-14-044679-1; extracted as On the Shortness of Life (Great Ideas; 1), London: Penguin Books, 2004, ISBN 978-0-141-01881-2, page 22",
"text": "But to return to the point from which I digressed, and to illustrate how some people spend useless efforts on these same topics, the man I referred to reported that Metellus in his triumph, after conquering the Carthaginians in Sicily, alone among all the Romans had 120 elephants led before his chariot, and that Sulla was the last of the Romans to have extended the pomerium, [footnote: The religious boundary of a city.] which it was the ancient practice to extend after acquiring Italian, but never provincial territory. Is it better to know this than to know that the Aventine Hill, as he asserted, is outside the pomerium for one of two reasons, either because the plebs withdrew to it or because when Remus took the auspices there the birds had not been favourable – and countless further theories that are either false or very close to lies?"
},
{
"ref": "1998, Mary Beard, John North, Simon Price, “The Place of Religion: Rome in the Early Empire”, in Religions of Rome, volume 1 (A History), Cambridge: Cambridge University Press, published 2004, page 177",
"text": "The myth [of Romulus and Remus] insisted on the exclusion of the Aventine from the boundary of the pomerium, emphasizing that it was a place apart from Rome proper, even if closely related to the city's sacred enclosure. And at the end of this episode, the killing of Remus underlined the sanctity of the city's boundary, dearer than any brother. The myth presents a definition of Rome. The pomerium had a physical presence too. In the imperial period it was clearly marked by massive blocks of stone, 2 m. tall and 1 m. square.",
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}
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"The ritually established and sacred formal boundary of the territory of a Roman city; the territory thus bound."
],
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"(historical) The ritually established and sacred formal boundary of the territory of a Roman city; the territory thus bound."
],
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{
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"word": "pomarium"
},
{
"word": "pomoerium"
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{
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}
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}
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},
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{
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"tags": [
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],
"word": "pomerium"
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],
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"bounds, limits, especially the space on either side of town walls left free of buildings"
],
"id": "en-pomerium-la-noun-Aq1mH~0j",
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},
{
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"note": "modern Italianate Ecclesiastical"
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{
"ipa": "[poˈmɛːrium]",
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}
],
"word": "pomerium"
}
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"forms": [
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"ref": "1722, Joseph Bingham, “Of Cemeteries,or Burying-Places, with an Enquiry, How and When the Custom of Burying in Churches First Came In”, in Origines Ecclesiasticæ: Or, The Antiquities of the Christian Church. …, volumes X (Giving an Account of Funeral Rites, or the Custom and Manner of Burying the Dead, Observed in the Ancient Church. With a Particular Enquiry, How and When the Custom of Burying in Churches First Came In), London: Printed for R. Knaplock at the Bishop's-Head in St. Paul's Churchyard, →OCLC, book XXIII (Of Funeral Rites, or the Custom and Manner of Burying the Dead, Observed in the Ancient Church), page 7",
"text": "Nay Sidonius Apollinaris aſſures us farther, that the Place where St. Peter was buried, tho' there was then a Church built over it, was ſtill in his Time, An. 470. without the Pomœria, or Space before the Walls of Rome. For ſpeaking of his Journey to Rome, he ſays, before ever he came at the Pomœria of the City, he went and ſaluted the Church of the Apoſtles, which ſtood in the Via Triumphalis.",
"type": "quotation"
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{
"ref": "1997, [Lucius Annaeus] Seneca; C. D. N. Costa, editor and transl., “On the Shortness of Life”, in Dialogues and Letters (Penguin Classics), London; New York, N.Y.: Penguin Books, ISBN 978-0-14-044679-1; extracted as On the Shortness of Life (Great Ideas; 1), London: Penguin Books, 2004, ISBN 978-0-141-01881-2, page 22",
"text": "But to return to the point from which I digressed, and to illustrate how some people spend useless efforts on these same topics, the man I referred to reported that Metellus in his triumph, after conquering the Carthaginians in Sicily, alone among all the Romans had 120 elephants led before his chariot, and that Sulla was the last of the Romans to have extended the pomerium, [footnote: The religious boundary of a city.] which it was the ancient practice to extend after acquiring Italian, but never provincial territory. Is it better to know this than to know that the Aventine Hill, as he asserted, is outside the pomerium for one of two reasons, either because the plebs withdrew to it or because when Remus took the auspices there the birds had not been favourable – and countless further theories that are either false or very close to lies?"
},
{
"ref": "1998, Mary Beard, John North, Simon Price, “The Place of Religion: Rome in the Early Empire”, in Religions of Rome, volume 1 (A History), Cambridge: Cambridge University Press, published 2004, page 177",
"text": "The myth [of Romulus and Remus] insisted on the exclusion of the Aventine from the boundary of the pomerium, emphasizing that it was a place apart from Rome proper, even if closely related to the city's sacred enclosure. And at the end of this episode, the killing of Remus underlined the sanctity of the city's boundary, dearer than any brother. The myth presents a definition of Rome. The pomerium had a physical presence too. In the imperial period it was clearly marked by massive blocks of stone, 2 m. tall and 1 m. square.",
"type": "quotation"
}
],
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"The ritually established and sacred formal boundary of the territory of a Roman city; the territory thus bound."
],
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"(historical) The ritually established and sacred formal boundary of the territory of a Roman city; the territory thus bound."
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"sounds": [
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},
{
"ipa": "/pɒ-/",
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"tags": [
"Southern-England"
],
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}
],
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{
"tags": [
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],
"word": "pomarium"
},
{
"word": "pomoerium"
},
{
"word": "pomœrium"
}
],
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"tags": [
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],
"word": "pomério"
}
],
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}
{
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{
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"expansion": "Proto-Italic",
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"etymology_text": "Equivalent to post- + mūrus, from Proto-Italic *posti + *moiros. According to De Vaan, this is likely an archaism since *pōmīrium is expected from the Proto-Italic -oi- in the non-initial syllable.",
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{
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{
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{
"form": "no-table-tags",
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{
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"plural"
]
},
{
"form": "pōmēriī",
"source": "declension",
"tags": [
"genitive",
"singular"
]
},
{
"form": "pōmērī",
"source": "declension",
"tags": [
"genitive",
"singular"
]
},
{
"form": "pōmēriōrum",
"source": "declension",
"tags": [
"genitive",
"plural"
]
},
{
"form": "pōmēriō",
"source": "declension",
"tags": [
"dative",
"singular"
]
},
{
"form": "pōmēriīs",
"source": "declension",
"tags": [
"dative",
"plural"
]
},
{
"form": "pōmērium",
"source": "declension",
"tags": [
"accusative",
"singular"
]
},
{
"form": "pōmēria",
"source": "declension",
"tags": [
"accusative",
"plural"
]
},
{
"form": "pōmēriō",
"source": "declension",
"tags": [
"ablative",
"singular"
]
},
{
"form": "pōmēriīs",
"source": "declension",
"tags": [
"ablative",
"plural"
]
},
{
"form": "pōmērium",
"source": "declension",
"tags": [
"singular",
"vocative"
]
},
{
"form": "pōmēria",
"source": "declension",
"tags": [
"plural",
"vocative"
]
}
],
"head_templates": [
{
"args": {
"1": "pōmērium<2>"
},
"expansion": "pōmērium n (genitive pōmēriī or pōmērī); second declension",
"name": "la-noun"
}
],
"inflection_templates": [
{
"args": {
"1": "pōmērium<2>"
},
"name": "la-ndecl"
}
],
"lang": "Latin",
"lang_code": "la",
"pos": "noun",
"senses": [
{
"categories": [
"Latin 4-syllable words",
"Latin entries with incorrect language header",
"Latin lemmas",
"Latin neuter nouns",
"Latin neuter nouns in the second declension",
"Latin nouns",
"Latin second declension nouns",
"Latin terms derived from Proto-Italic",
"Latin terms prefixed with post-",
"Latin terms with IPA pronunciation"
],
"glosses": [
"bounds, limits, especially the space on either side of town walls left free of buildings"
],
"links": [
[
"bound",
"bound"
],
[
"limit",
"limit"
]
],
"tags": [
"declension-2"
]
}
],
"sounds": [
{
"ipa": "/poːˈmeː.ri.um/",
"tags": [
"Classical"
]
},
{
"ipa": "[poːˈmeːriʊ̃ˑ]",
"tags": [
"Classical"
]
},
{
"ipa": "/poˈme.ri.um/",
"note": "modern Italianate Ecclesiastical"
},
{
"ipa": "[poˈmɛːrium]",
"note": "modern Italianate Ecclesiastical"
}
],
"synonyms": [
{
"word": "pōmoerium"
}
],
"word": "pomerium"
}
This page is a part of the kaikki.org machine-readable All languages combined dictionary. This dictionary is based on structured data extracted on 2024-05-16 from the enwiktionary dump dated 2024-05-02 using wiktextract (e268c0e and 304864d). The data shown on this site has been post-processed and various details (e.g., extra categories) removed, some information disambiguated, and additional data merged from other sources. See the raw data download page for the unprocessed wiktextract data.
If you use this data in academic research, please cite Tatu Ylonen: Wiktextract: Wiktionary as Machine-Readable Structured Data, Proceedings of the 13th Conference on Language Resources and Evaluation (LREC), pp. 1317-1325, Marseille, 20-25 June 2022. Linking to the relevant page(s) under https://kaikki.org would also be greatly appreciated.