रङ्ग

raṅga (romanization)
रङ्गः (nominative singular)
रङ्गौ (dual nominative)
रङ्गा1 (dual nominative)
रङ्गाः (nominative plural)
रङ्गासः1 (nominative plural)
रङ्गम् (accusative singular)
रङ्गौ (accusative dual)
रङ्गा1 (accusative dual)
रङ्गान् (accusative plural)
रङ्गेण (instrumental singular)
रङ्गाभ्याम् (dual instrumental)
रङ्गैः (instrumental plural)
रङ्गेभिः1 (instrumental plural)
रङ्गाय (dative singular)
रङ्गाभ्याम् (dative dual)
रङ्गेभ्यः (dative plural)
रङ्गात् (ablative singular)
रङ्गाभ्याम् (ablative dual)
रङ्गेभ्यः (ablative plural)
रङ्गस्य (genitive singular)
रङ्गयोः (dual genitive)
रङ्गाणाम् (genitive plural)
रङ्गे (locative singular)
रङ्गयोः (dual locative)
रङ्गेषु (locative plural)
रङ्ग (singular vocative)
रङ्गौ (dual vocative)
रङ्गा1 (dual vocative)
रङ्गाः (plural vocative)
रङ्गासः1 (plural vocative)

Assamese: ৰাং (raṅ), Assamese: ৰঙা (roṅa)

→ Assamese: ৰঙ্গ (roṅgo)

desc

Bengali: রং (roṅ), রঙ (roṅ), রাঙা (raṅa)

→ Early Assamese: ৰঙ্গ (roṅgo)

→ Assamese: ৰং (roṅ)

Bhojpuri: रंग (raṅg)

Marwari: रंग (raṅg)

Rohingya: rong

Hindi: रंग (raṅg)

Old Gujarati: रंग (raṃga)

Gujarati: રંગ (raṅg)

Magahi: 𑂩𑂑𑂹𑂏 (raṅg)

Marathi: रंग (raṅga)

Odia: ରଙ୍ଗ (raṅga)

Pali: ranga

Punjabi: ਰੰਗ (raṅg)

→ Tamil: ரங்கு (raṅku), ரங்கம் (raṅkam), அரங்கு (araṅku), அரங்கம் (araṅkam)

→ Telugu: రంగు (raṅgu)

Sylheti: ꠞꠣꠋꠉꠣ (raṅga)

Bishnupriya Manipuri: রাঙা (raṅa)

Chakma: 𑄒𑄊 (ragha), 𑄢𑄋 (raṅa)

Derived from the root रञ्ज् (rañj), which is from Proto-Indo-European *reg- (“to dye”). Cognate with Persian رنگ (rang).


खण्ड

khaṇḍa (romanization)
काण्ड (alternative)
काण्ड (alternative)

An internally-derived word, likely of non-Indo-European, probably Dravidian origin; compare Tamil கண்டு (kaṇṭu, “hard candy”), கண்டம் (kaṇṭam, “piece, part”), Tamil கட்டு (kaṭṭu, “to harden, condense”), Tamil கண்டி (kaṇṭi, “to cut”). Watkins instead suggests a borrowing from Munda, while Mayrhofer mentions a potential connection to क्षद् (kṣad, “to cut, carve”).


प्रस्ताव

prastāva (romanization)
प्रस्तावः (nominative singular)
प्रस्तावौ (dual nominative)
प्रस्तावाः (nominative plural)
प्रस्तावम् (accusative singular)
प्रस्तावौ (accusative dual)
प्रस्तावान् (accusative plural)
प्रस्तावेन (instrumental singular)
प्रस्तावाभ्याम् (dual instrumental)
प्रस्तावैः (instrumental plural)
प्रस्तावाय (dative singular)
प्रस्तावाभ्याम् (dative dual)
प्रस्तावेभ्यः (dative plural)
प्रस्तावात् (ablative singular)
प्रस्तावाभ्याम् (ablative dual)
प्रस्तावेभ्यः (ablative plural)
प्रस्तावस्य (genitive singular)
प्रस्तावयोः (dual genitive)
प्रस्तावानाम् (genitive plural)
प्रस्तावे (locative singular)
प्रस्तावयोः (dual locative)
प्रस्तावेषु (locative plural)
प्रस्ताव (singular vocative)
प्रस्तावौ (dual vocative)
प्रस्तावाः (plural vocative)

sa-decl-noun/cell

प्रस्तावाभ्याम्

प्रस्तावाभ्याम्

प्रस्तावेभ्यः

प्रस्तावाभ्याम्

प्रस्तावेभ्यः

प्रस्तावानाम्


माला

mālā (romanization)
माला (nominative singular)
माले (dual nominative)
मालाः (nominative plural)
मालाम् (accusative singular)
माले (accusative dual)
मालाः (accusative plural)
मालया (instrumental singular)
माला1 (instrumental singular)
मालाभ्याम् (dual instrumental)
मालाभिः (instrumental plural)
मालायै (dative singular)
मालाभ्याम् (dative dual)
मालाभ्यः (dative plural)
मालायाः (ablative singular)
मालायै2 (ablative singular)
मालाभ्याम् (ablative dual)
मालाभ्यः (ablative plural)
मालायाः (genitive singular)
मालायै2 (genitive singular)
मालयोः (dual genitive)
मालानाम् (genitive plural)
मालायाम् (locative singular)
मालयोः (dual locative)
मालासु (locative plural)
माले (singular vocative)
माले (dual vocative)
मालाः (plural vocative)

→ Bengali: মালা (mala) (learned)

→ Thai: มาลา (maa-laa)

Probably borrowed from Dravidian; compare Tamil மாலை (mālai, “garland”) and Telugu మాల (māla, “garland”). In this case, the Sanskrit term is borrowed from Dravidian, rather than the other way around.

(drama) a series of offerings for obtaining any object of desire


पञ्चमी

pañcamī (romanization)
पञ्चमी (nominative singular)
पञ्चम्यौ (dual nominative)
पञ्चमी1 (dual nominative)
पञ्चम्यः (nominative plural)
पञ्चमीः1 (nominative plural)
पञ्चमीम् (accusative singular)
पञ्चम्यौ (accusative dual)
पञ्चमी1 (accusative dual)
पञ्चमीः (accusative plural)
पञ्चम्या (instrumental singular)
पञ्चमीभ्याम् (dual instrumental)
पञ्चमीभिः (instrumental plural)
पञ्चम्यै (dative singular)
पञ्चमीभ्याम् (dative dual)
पञ्चमीभ्यः (dative plural)
पञ्चम्याः (ablative singular)
पञ्चम्यै2 (ablative singular)
पञ्चमीभ्याम् (ablative dual)
पञ्चमीभ्यः (ablative plural)
पञ्चम्याः (genitive singular)
पञ्चम्यै2 (genitive singular)
पञ्चम्योः (dual genitive)
पञ्चमीनाम् (genitive plural)
पञ्चम्याम् (locative singular)
पञ्चम्योः (dual locative)
पञ्चमीषु (locative plural)
पञ्चमि (singular vocative)
पञ्चम्यौ (dual vocative)
पञ्चमी1 (dual vocative)
पञ्चम्यः (plural vocative)
पञ्चमीः1 (plural vocative)
पंचमी (alternative)

→ Tamil: பஞ்சமி (pañcami)

desc

→ Telugu: పంచమి (pañcami, “the fifth day of lunar fortnight”)

रागिणी रागिणी

मूर्छना मूर्छना

a particular रागिणी or मूर्छना


जनक

janaka (romanization)
जनकः (nominative singular)
जनकौ (dual nominative)
जनका1 (dual nominative)
जनकाः (nominative plural)
जनकासः1 (nominative plural)
जनकम् (accusative singular)
जनकौ (accusative dual)
जनका1 (accusative dual)
जनकान् (accusative plural)
जनकेन (instrumental singular)
जनकाभ्याम् (dual instrumental)
जनकैः (instrumental plural)
जनकेभिः1 (instrumental plural)
जनकाय (dative singular)
जनकाभ्याम् (dative dual)
जनकेभ्यः (dative plural)
जनकात् (ablative singular)
जनकाभ्याम् (ablative dual)
जनकेभ्यः (ablative plural)
जनकस्य (genitive singular)
जनकयोः (dual genitive)
जनकानाम् (genitive plural)
जनके (locative singular)
जनकयोः (dual locative)
जनकेषु (locative plural)
जनक (singular vocative)
जनकौ (dual vocative)
जनका1 (dual vocative)
जनकाः (plural vocative)
जनकासः1 (plural vocative)

From the root जन् (jan, “to give birth”) + -अक (-aka), from Proto-Indo-European *ǵenh₁- (“to beget”).


गन्धर्व

gandharvá (romanization)
गन्धर्वः (nominative singular)
गन्धर्वौ (dual nominative)
गन्धर्वा1 (dual nominative)
गन्धर्वाः (nominative plural)
गन्धर्वासः1 (nominative plural)
गन्धर्वम् (accusative singular)
गन्धर्वौ (accusative dual)
गन्धर्वा1 (accusative dual)
गन्धर्वान् (accusative plural)
गन्धर्वेण (instrumental singular)
गन्धर्वाभ्याम् (dual instrumental)
गन्धर्वैः (instrumental plural)
गन्धर्वेभिः1 (instrumental plural)
गन्धर्वाय (dative singular)
गन्धर्वाभ्याम् (dative dual)
गन्धर्वेभ्यः (dative plural)
गन्धर्वात् (ablative singular)
गन्धर्वाभ्याम् (ablative dual)
गन्धर्वेभ्यः (ablative plural)
गन्धर्वस्य (genitive singular)
गन्धर्वयोः (dual genitive)
गन्धर्वाणाम् (genitive plural)
गन्धर्वे (locative singular)
गन्धर्वयोः (dual locative)
गन्धर्वेषु (locative plural)
गन्धर्व (singular vocative)
गन्धर्वौ (dual vocative)
गन्धर्वा1 (dual vocative)
गन्धर्वाः (plural vocative)
गन्धर्वासः1 (plural vocative)

Pali: gandhabba

Prakrit: 𑀕𑀁𑀥𑀯𑁆𑀯 (gaṃdhavva)

desctree

→ Old Javanese: gandharwa
Javanese: ꦒꦤ꧀ꦢꦂꦮ (gandarwa)
→ Indonesian: gêndêruwo
→ Balinese: ᬕᬦ᭄ᬥᬃᬯ᭄ᬯ (gandarwa)

/ɡɐn.dʱɐɾ.ʋɐ́/

/ɡɐn̪.d̪ʱɐɾ.ʋɐ/

From Proto-Indo-Iranian *g(ʰ)andʰarwás ~ *g(ʰ)andʰarbʰás, ultimately likely from a BMAC substrate. Cognate with Younger Avestan 𐬔𐬀𐬧𐬛𐬆𐬭𐬆𐬡𐬀 (gaṇdər^əβa), 𐬔𐬀𐬧𐬛𐬀𐬭𐬆𐬡𐬀 (gaṇdar^əβa). Compare also Ancient Greek Κένταυρος (Kéntauros), to which it is often likened.

inh

स॒प्त स्वसा॑रो अ॒भि मा॒तरः॒ शिशुं॒ नवं॑ जज्ञा॒नं जेन्यं॑ विप॒श्चित॑म् ।
अ॒पां ग॑न्ध॒र्वं दि॒व्यं नृ॒चक्ष॑सं॒ सोमं॒ विश्व॑स्य॒ भुव॑नस्य रा॒जसे॑ ॥
saptá svásāro abhí mātáraḥ śíśuṃ návaṃ jajñānáṃ jényaṃ vipaścítam.

The Sisters Seven, the Mothers, stand around the Babe, the noble, new-born Infant, skilled in holy song,
Gandharva of the floods, divine, beholding men, Soma, that he may reign as King of all the world.

apā́ṃ gandharváṃ divyáṃ nṛcákṣasaṃ sómaṃ víśvasya bhúvanasya rājáse.

(Hinduism, Buddhism) a gandharva (one of a class of male heavenly beings, famed singers and guardians of soma)


भैरवी

bhairavī (romanization)
भैरवी (nominative singular)
भैरव्यौ (dual nominative)
भैरवी1 (dual nominative)
भैरव्यः (nominative plural)
भैरवीः1 (nominative plural)
भैरवीम् (accusative singular)
भैरव्यौ (accusative dual)
भैरवी1 (accusative dual)
भैरवीः (accusative plural)
भैरव्या (instrumental singular)
भैरवीभ्याम् (dual instrumental)
भैरवीभिः (instrumental plural)
भैरव्यै (dative singular)
भैरवीभ्याम् (dative dual)
भैरवीभ्यः (dative plural)
भैरव्याः (ablative singular)
भैरव्यै2 (ablative singular)
भैरवीभ्याम् (ablative dual)
भैरवीभ्यः (ablative plural)
भैरव्याः (genitive singular)
भैरव्यै2 (genitive singular)
भैरव्योः (dual genitive)
भैरवीणाम् (genitive plural)
भैरव्याम् (locative singular)
भैरव्योः (dual locative)
भैरवीषु (locative plural)
भैरवि (singular vocative)
भैरव्यौ (dual vocative)
भैरवी1 (dual vocative)
भैरव्यः (plural vocative)
भैरवीः1 (plural vocative)

Telugu: భైరవి (bhairavi)

/bʱɑːj.ɾɐ.ʋiː/

रागिणी रागिणी


रञ्जन

rañjana (romanization)
रञ्जनः (nominative singular)
रञ्जनौ (dual nominative)
रञ्जना1 (dual nominative)
रञ्जनाः (nominative plural)
रञ्जनासः1 (nominative plural)
रञ्जनम् (accusative singular)
रञ्जनौ (accusative dual)
रञ्जना1 (accusative dual)
रञ्जनान् (accusative plural)
रञ्जनेन (instrumental singular)
रञ्जनाभ्याम् (dual instrumental)
रञ्जनैः (instrumental plural)
रञ्जनेभिः1 (instrumental plural)
रञ्जनाय (dative singular)
रञ्जनाभ्याम् (dative dual)
रञ्जनेभ्यः (dative plural)
रञ्जनात् (ablative singular)
रञ्जनाभ्याम् (ablative dual)
रञ्जनेभ्यः (ablative plural)
रञ्जनस्य (genitive singular)
रञ्जनयोः (dual genitive)
रञ्जनानाम् (genitive plural)
रञ्जने (locative singular)
रञ्जनयोः (dual locative)
रञ्जनेषु (locative plural)
रञ्जन (singular vocative)
रञ्जनौ (dual vocative)
रञ्जना1 (dual vocative)
रञ्जनाः (plural vocative)
रञ्जनासः1 (plural vocative)

/ɾɐɲ.d͡ʑɐ.nɐ/

/ɾɐɲ.d͡ʑɐ.n̪ɐ/

śruti श्रुति


मार

māra (romanization)
मारः (nominative singular)
मारौ (dual nominative)
मारा1 (dual nominative)
माराः (nominative plural)
मारासः1 (nominative plural)
मारम् (accusative singular)
मारौ (accusative dual)
मारा1 (accusative dual)
मारान् (accusative plural)
मारेण (instrumental singular)
माराभ्याम् (dual instrumental)
मारैः (instrumental plural)
मारेभिः1 (instrumental plural)
माराय (dative singular)
माराभ्याम् (dative dual)
मारेभ्यः (dative plural)
मारात् (ablative singular)
माराभ्याम् (ablative dual)
मारेभ्यः (ablative plural)
मारस्य (genitive singular)
मारयोः (dual genitive)
माराणाम् (genitive plural)
मारे (locative singular)
मारयोः (dual locative)
मारेषु (locative plural)
मार (singular vocative)
मारौ (dual vocative)
मारा1 (dual vocative)
माराः (plural vocative)
मारासः1 (plural vocative)

Balinese: ᬫᬵᬭ (mara)

→ Chinese: 魔羅 /魔罗 (móluó)

→ Japanese: 魔羅 (mara)

→ Indonesian: mara (“calamity”)

→ Khmer: មារ (miə)

→ Lü: ᦙᦱᧃ (maan)

→ Thai: มาร (maan, “demon”)

From Proto-Indo-Aryan *mā́ras, from Proto-Indo-Iranian *mā́ras, from Proto-Indo-European *mór-os, from *mer- (“to die”). Cognate with English mare (whence nightmare), German Mahr, Lithuanian mãras, Polish mara, Serbo-Croatian мо̏ра.

(Buddhism) the Destroyer, Evil One (who tempts men to indulge their passions and is the great enemy of the बुद्ध and his religion; four मारs are enumerated in Dharmas. 80, viz. स्कन्ध-, क्लेश-, देवपुत्र-, and मृत्यु-म्°; but the later Buddhist theory of races of gods led to the figment of millions of मारs ruled over by a chief मार)


चारु

cāru (romanization)
चारुः (nominative singular)
चारू (dual nominative)
चारवः (nominative plural)
चारुम् (accusative singular)
चारू (accusative dual)
चारून् (accusative plural)
चारुणा (instrumental singular)
चार्वा1 (instrumental singular)
चारुभ्याम् (dual instrumental)
चारुभिः (instrumental plural)
चारवे (dative singular)
चार्वे1 (dative singular)
चारुभ्याम् (dative dual)
चारुभ्यः (dative plural)
चारोः (ablative singular)
चार्वः1 (ablative singular)
चारुभ्याम् (ablative dual)
चारुभ्यः (ablative plural)
चारोः (genitive singular)
चार्वः1 (genitive singular)
चार्वोः (dual genitive)
चारूणाम् (genitive plural)
चारौ (locative singular)
चार्वोः (dual locative)
चारुषु (locative plural)
चारो (singular vocative)
चारू (dual vocative)
चारवः (plural vocative)

From Proto-Indo-European *kéh₂rus, from *keh₂- (“to desire, to wish”). Cognate with कन् (kan, “to be satisfied”), चनस् (canas, “delight, satisfaction”), Latin cārus (“dear, beloved”), Latvian kārs (“craving, covetous”), and Old English hōre (modern English whore).


केशिन्

keśín (romanization)
केशी (nominative singular)
केशिनौ (dual nominative)
केशिना1 (dual nominative)
केशिनः (nominative plural)
केशिनम् (accusative singular)
केशिनौ (accusative dual)
केशिना1 (accusative dual)
केशिनः (accusative plural)
केशिना (instrumental singular)
केशिभ्याम् (dual instrumental)
केशिभिः (instrumental plural)
केशिने (dative singular)
केशिभ्याम् (dative dual)
केशिभ्यः (dative plural)
केशिनः (ablative singular)
केशिभ्याम् (ablative dual)
केशिभ्यः (ablative plural)
केशिनः (genitive singular)
केशिनोः (dual genitive)
केशिनाम् (genitive plural)
केशिनि (locative singular)
केशिनोः (dual locative)
केशिषु (locative plural)
केशिन् (singular vocative)
केशिनौ (dual vocative)
केशिना1 (dual vocative)
केशिनः (plural vocative)

Compound of केश (kéśa, “hair”) + -इन् (-in, “possesing”)

com+

(Vedic religion, Hinduism) an epithet of Rudra


तीर्थ

tīrthá (romanization)
तीर्थम् (nominative singular)
तीर्थे (dual nominative)
तीर्थानि (nominative plural)
तीर्था1 (nominative plural)
तीर्थम् (accusative singular)
तीर्थे (accusative dual)
तीर्थानि (accusative plural)
तीर्था1 (accusative plural)
तीर्थेन (instrumental singular)
तीर्थाभ्याम् (dual instrumental)
तीर्थैः (instrumental plural)
तीर्थेभिः1 (instrumental plural)
तीर्थाय (dative singular)
तीर्थाभ्याम् (dative dual)
तीर्थेभ्यः (dative plural)
तीर्थात् (ablative singular)
तीर्थाभ्याम् (ablative dual)
तीर्थेभ्यः (ablative plural)
तीर्थस्य (genitive singular)
तीर्थयोः (dual genitive)
तीर्थानाम् (genitive plural)
तीर्थे (locative singular)
तीर्थयोः (dual locative)
तीर्थेषु (locative plural)
तीर्थ (singular vocative)
तीर्थे (dual vocative)
तीर्थानि (plural vocative)
तीर्था1 (plural vocative)

Prakrit: 𑀢𑀺𑀢𑁆𑀣 (tittha), 𑀢𑀽𑀳 (tūha)

Odia: ତୁଠ (tuṭha)

Sindhi: تِٿُ (tithu)

Helu Prakrit:

Dhivehi: ތޮށް (toṣ̊)

Sinhalese: තොට (toṭa)

Pali: tittha

→ Sinhalese: තිත් (tit)

Khowar: طورت (thūrt)

→ Wakhi: tыrt

desctree

→ Old Javanese: tīrtha
Javanese: ꦠꦶꦂꦠ (tirta)
→ Indonesian: tirta (“water”)
→ Balinese: ᬢᬷᬃᬢ (tirta)

→ English: tirtha

→ Hindi: तीर्थ (tīrth)

→ Sinhalese: තීර්ථය (tīrthaya)

→ Tamil: தீர்த்தம் (tīrttam)

→ Tocharian B: tīrthe

/t̪iːɾ.t̪ʰɐ/

From Proto-Indo-Iranian *tr̥Htʰám, from Proto-Indo-European *tr̥h₂-th₂ó-, from *terh₂- (“to cross over”).

चात्वाल चात्वाल#Sanskrit

उत्कर उत्कर#Sanskrit

a passage, way or road; that which affords transit:

(Vedic religion) the path to the altar between the चात्वाल (cātvāla, “sacrificial pit”) and उत्कर (utkara, “pile of refuse”).


कृति

कृ ति (canonical)
kṛ́ti (romanization)
कृ (root)
कृतिः (nominative singular)
कृती (dual nominative)
कृतयः (nominative plural)
कृतिम् (accusative singular)
कृती (accusative dual)
कृतीः (accusative plural)
कृत्या (instrumental singular)
कृती1 (instrumental singular)
कृतिभ्याम् (dual instrumental)
कृतिभिः (instrumental plural)
कृतये (dative singular)
कृत्यै2 (dative singular)
कृती1 (dative singular)
कृतिभ्याम् (dative dual)
कृतिभ्यः (dative plural)
कृतेः (ablative singular)
कृत्याः2 (ablative singular)
कृत्यै3 (ablative singular)
कृतिभ्याम् (ablative dual)
कृतिभ्यः (ablative plural)
कृतेः (genitive singular)
कृत्याः2 (genitive singular)
कृत्यै3 (genitive singular)
कृत्योः (dual genitive)
कृतीनाम् (genitive plural)
कृतौ (locative singular)
कृत्याम्2 (locative singular)
कृता1 (locative singular)
कृत्योः (dual locative)
कृतिषु (locative plural)
कृते (singular vocative)
कृती (dual vocative)
कृतयः (plural vocative)

→ Hindi: कृति (kŕti)

→ Indonesian: karti

→ Old Javanese: kṛti
> Javanese: ꦏꦂꦠꦶ (karti), ꦏꦼꦂꦠꦶ (kerti) (inherited)

desc

Punjabi: ਕਿਰਤ (kirat, “work, labor, creation”)

From Proto-Indo-Aryan *kr̥tiṣ, from Proto-Indo-Iranian *kr̥tiš, from Proto-Indo-European *kʷr̥-tí-s, from *kʷer- (“to do, make”). Equivalent to the root कृ (kṛ) + -ति (-ti).


यान

yā́na (romanization)
यानम् (nominative singular)
याने (dual nominative)
यानानि (nominative plural)
याना1 (nominative plural)
यानम् (accusative singular)
याने (accusative dual)
यानानि (accusative plural)
याना1 (accusative plural)
यानेन (instrumental singular)
यानाभ्याम् (dual instrumental)
यानैः (instrumental plural)
यानेभिः1 (instrumental plural)
यानाय (dative singular)
यानाभ्याम् (dative dual)
यानेभ्यः (dative plural)
यानात् (ablative singular)
यानाभ्याम् (ablative dual)
यानेभ्यः (ablative plural)
यानस्य (genitive singular)
यानयोः (dual genitive)
यानानाम् (genitive plural)
याने (locative singular)
यानयोः (dual locative)
यानेषु (locative plural)
यान (singular vocative)
याने (dual vocative)
यानानि (plural vocative)
याना1 (plural vocative)

→ Khmer: យាន (yiən, “conveyance”)

→ Kannada: ಯಾನ (yāna, “carriage, vehicle”)

→ Hindi: यान (yān, “carriage, coach”)

→ Malayalam: യാനം (yānaṁ, “carriage, vehicle”)

→ Marathi: यान (yān, “carriage, vehicle”)

desctree

→ Pali: yāna (“conveyance”)
→ Burmese: ယာဉ် (yany, “conveyance”)
→ Shan: ယဵၼ်ႇ (yàen, “conveyance”)
→ Thai: ยาน (yaan, “conveyance”)

desc

→ Tamil: யானம் (yāṉam, “carriage, vehicle”)

→ Telugu: యానము (yānamu, “carriage, vehicle”)

From Proto-Indo-Aryan *yáHnam, from Proto-Indo-Iranian *yáHnam, from Proto-Indo-European *yéh₂-nom, from *yeh₂- (“to go”). Cognate with Proto-Slavic *ěxati (“to travel”). The Sanskrit root is या (yā, “to go, proceed”).

(Buddhism) figuratively and metaphorically, the modes or methods of religious practice that "convey" practitioners on "journeys" towards their spiritual goal, normally translated as vehicle


यक्ष

yakṣá (romanization)
यक्षम् (nominative singular)
यक्षे (dual nominative)
यक्षाणि (nominative plural)
यक्षा1 (nominative plural)
यक्षम् (accusative singular)
यक्षे (accusative dual)
यक्षाणि (accusative plural)
यक्षा1 (accusative plural)
यक्षेण (instrumental singular)
यक्षाभ्याम् (dual instrumental)
यक्षैः (instrumental plural)
यक्षेभिः1 (instrumental plural)
यक्षाय (dative singular)
यक्षाभ्याम् (dative dual)
यक्षेभ्यः (dative plural)
यक्षात् (ablative singular)
यक्षाभ्याम् (ablative dual)
यक्षेभ्यः (ablative plural)
यक्षस्य (genitive singular)
यक्षयोः (dual genitive)
यक्षाणाम् (genitive plural)
यक्षे (locative singular)
यक्षयोः (dual locative)
यक्षेषु (locative plural)
यक्ष (singular vocative)
यक्षे (dual vocative)
यक्षाणि (plural vocative)
यक्षा1 (plural vocative)

From the root यक्ष् (yakṣ, “to appear, show oneself”), related to Persian نشان (nešân, “sign, mark”); see there for more on the Indo-Iranian root.
Various other proposals have been suggested, such as an s-extension of यजति (yajati, “to worship; to sacrifice”), or a connection to याशु (yāśu, “sexual effusion, embrace”); these are phonetically and/or semantically unconvincing.

c. 1500 BCE – 1000 BCE, Ṛgveda

c. 1200 BCE – 1000 BCE, Atharvaveda

(Hinduism, Buddhism) a yaksha; a supernatural being, spiritual apparition, spirit, ghost


शील

śī́la (romanization)
शीलम् (nominative singular)
शीले (dual nominative)
शीलानि (nominative plural)
शीलम् (accusative singular)
शीले (accusative dual)
शीलानि (accusative plural)
शीलेन (instrumental singular)
शीलाभ्याम् (dual instrumental)
शीलैः (instrumental plural)
शीलाय (dative singular)
शीलाभ्याम् (dative dual)
शीलेभ्यः (dative plural)
शीलात् (ablative singular)
शीलाभ्याम् (ablative dual)
शीलेभ्यः (ablative plural)
शीलस्य (genitive singular)
शीलयोः (dual genitive)
शीलानाम् (genitive plural)
शीले (locative singular)
शीलयोः (dual locative)
शीलेषु (locative plural)
शील (singular vocative)
शीले (dual vocative)
शीलानि (plural vocative)

Javanese: ꦯꦷꦭ (shīla)

→ Malay: sila (learned)

Indonesian: sila

desctree

→ Old Javanese: śīla (“moral character; action, conduct”)
→ Balinese: ᬰᬶᬮ (sila, “conduct”)

Pali: sīla
→ Burmese: သီလ (sila.)
→ Khmer: សីល (səl)
→ Lao: ສິນ (sin)
→ Lü: ᦉᦲᧃ (ṡiin)
→ Northern Thai: ᩈᩦ᩠ᩃ
→ Shan: သီႇလႃႉ (sìi lâ̰a), သိၼ် (sǐn)
→ Sinhalese: සීල (sīla)
→ Thai: สีล (sǐil)

→ Thai: ศีล (sǐin) (learned)

Probably a derivative of शी (śī, “to lie down, rest”), with semantic interpretation as "that (such as morals, customs, and personal philosophy) which rests (firmly or unchangingly) within someone". "the moral ways that rest (within a person or society)".


द्वंद्व

dvaṃdvá (romanization)
द्वंद्वम् (nominative singular)
द्वंद्वे (dual nominative)
द्वंद्वानि (nominative plural)
द्वंद्वम् (accusative singular)
द्वंद्वे (accusative dual)
द्वंद्वानि (accusative plural)
द्वंद्वेन (instrumental singular)
द्वंद्वाभ्याम् (dual instrumental)
द्वंद्वैः (instrumental plural)
द्वंद्वाय (dative singular)
द्वंद्वाभ्याम् (dative dual)
द्वंद्वेभ्यः (dative plural)
द्वंद्वात् (ablative singular)
द्वंद्वाभ्याम् (ablative dual)
द्वंद्वेभ्यः (ablative plural)
द्वंद्वस्य (genitive singular)
द्वंद्वयोः (dual genitive)
द्वंद्वानाम् (genitive plural)
द्वंद्वे (locative singular)
द्वंद्वयोः (dual locative)
द्वंद्वेषु (locative plural)
द्वंद्व (singular vocative)
द्वंद्वे (dual vocative)
द्वंद्वानि (plural vocative)
द्वंद्वः (nominative singular)
द्वंद्वौ (dual nominative)
द्वंद्वाः (nominative plural)
द्वंद्वम् (accusative singular)
द्वंद्वौ (accusative dual)
द्वंद्वान् (accusative plural)
द्वंद्वेन (instrumental singular)
द्वंद्वाभ्याम् (dual instrumental)
द्वंद्वैः (instrumental plural)
द्वंद्वाय (dative singular)
द्वंद्वाभ्याम् (dative dual)
द्वंद्वेभ्यः (dative plural)
द्वंद्वात् (ablative singular)
द्वंद्वाभ्याम् (ablative dual)
द्वंद्वेभ्यः (ablative plural)
द्वंद्वस्य (genitive singular)
द्वंद्वयोः (dual genitive)
द्वंद्वानाम् (genitive plural)
द्वंद्वे (locative singular)
द्वंद्वयोः (dual locative)
द्वंद्वेषु (locative plural)
द्वंद्व (singular vocative)
द्वंद्वौ (dual vocative)
द्वंद्वाः (plural vocative)
द्वन्द्व (alternative)

sa-decl-noun/cell

द्वंद्वाभ्याम्

द्वंद्वाभ्याम्

द्वंद्वेभ्यः

द्वंद्वाभ्याम्

द्वंद्वेभ्यः

द्वंद्वानाम्

द्वंद्वाभ्याम्

द्वंद्वाभ्याम्

द्वंद्वेभ्यः

द्वंद्वाभ्याम्

द्वंद्वेभ्यः

द्वंद्वानाम्

→ English: dvandva

→ Telugu: ద్వంద్వము (dvandvamu)

/d̪ʋɐn̪d̪.ʋɐ/

From earlier द्वाद्वा (dvā́dvā), a reduplication of the nominative of द्व (dva, “two”).


जम्बुद्वीप

jambudvīpá (romanization)
जम्बुद्वीपः (nominative singular)
जम्बुद्वीपौ (dual nominative)
जम्बुद्वीपा1 (dual nominative)
जम्बुद्वीपाः (nominative plural)
जम्बुद्वीपासः1 (nominative plural)
जम्बुद्वीपम् (accusative singular)
जम्बुद्वीपौ (accusative dual)
जम्बुद्वीपा1 (accusative dual)
जम्बुद्वीपान् (accusative plural)
जम्बुद्वीपेन (instrumental singular)
जम्बुद्वीपाभ्याम् (dual instrumental)
जम्बुद्वीपैः (instrumental plural)
जम्बुद्वीपेभिः1 (instrumental plural)
जम्बुद्वीपाय (dative singular)
जम्बुद्वीपाभ्याम् (dative dual)
जम्बुद्वीपेभ्यः (dative plural)
जम्बुद्वीपात् (ablative singular)
जम्बुद्वीपाभ्याम् (ablative dual)
जम्बुद्वीपेभ्यः (ablative plural)
जम्बुद्वीपस्य (genitive singular)
जम्बुद्वीपयोः (dual genitive)
जम्बुद्वीपानाम् (genitive plural)
जम्बुद्वीपे (locative singular)
जम्बुद्वीपयोः (dual locative)
जम्बुद्वीपेषु (locative plural)
जम्बुद्वीप (singular vocative)
जम्बुद्वीपौ (dual vocative)
जम्बुद्वीपा1 (dual vocative)
जम्बुद्वीपाः (plural vocative)
जम्बुद्वीपासः1 (plural vocative)

desctree

Ashokan Prakrit: 𑀚𑀁𑀩𑀼𑀤𑀻𑀧 (jaṃbudīpa)
Gandhari: 𐨗𐨎𐨦𐨂𐨡𐨁𐨬 (jaṃbudiva)
→ Khotanese: jaṃbutīvä
→ Parthian: 𐫉𐫖𐫁𐫇𐫅𐫏𐫃 (zmbwdyg /zambudīg/)
Prakrit: 𑀚𑀁𑀩𑀼𑀤𑀻𑀯 (jaṃbudīva), 𑀚𑀁𑀩𑀼𑀤𑀻𑀧 (jaṃbudīpa)
Helu Prakrit:
Dhivehi: ދަނބިދޫ (daᵐbidū) (obsolete 𑤞𑤢𑤳𑤝𑤳𑤩𑤳 (dhabuduvu /daᵐbuduvu/))
→ English: Dhanbidhoo, Dambidu
Sinhalese: දඹදිව (daᵐbadiwa)

Pali: jambudīpa

→ Burmese: ဇမ္ဗူဒီပါ (jambudipa)

→ Chinese: 閻浮提 /阎浮提 (yánfútí)

→ Japanese: 閻浮提 (えんぶだい, enbudai)

→ Korean: 염부제 (yeombuje)

→ Vietnamese: Diêm Phù Đề

→ Kannada: ಜಂಬುದ್ವೀಪ (jambudvīpa)

→ Thai: ชมพูทวีป (chom-puu-tá-wîip)

desc

འཛམ་བུའི་གླིང་

→ Tibetan: འཛམ་བུའི་གླིང་ ('dzam bu'i gling) (partial calque)

Compound of जम्बु (jambu, “jambu tree”) + द्वीप (dvīpá, “island”).

com+

(Hinduism, Jainism, Buddhism) Jambudvipa: one of the seven regions of the Earth.


रुद्र

रु॒द्र (canonical)
rudrá (romanization)
रुद् (root)
metrical Vedic sometimes rudará (romanization)
रुद्रः (nominative singular)
रुद्रौ (dual nominative)
रुद्रा1 (dual nominative)
रुद्राः (nominative plural)
रुद्रासः1 (nominative plural)
रुद्रम् (accusative singular)
रुद्रौ (accusative dual)
रुद्रा1 (accusative dual)
रुद्रान् (accusative plural)
रुद्रेण (instrumental singular)
रुद्राभ्याम् (dual instrumental)
रुद्रैः (instrumental plural)
रुद्रेभिः1 (instrumental plural)
रुद्राय (dative singular)
रुद्राभ्याम् (dative dual)
रुद्रेभ्यः (dative plural)
रुद्रात् (ablative singular)
रुद्राभ्याम् (ablative dual)
रुद्रेभ्यः (ablative plural)
रुद्रस्य (genitive singular)
रुद्रयोः (dual genitive)
रुद्राणाम् (genitive plural)
रुद्रे (locative singular)
रुद्रयोः (dual locative)
रुद्रेषु (locative plural)
रुद्र (singular vocative)
रुद्रौ (dual vocative)
रुद्रा1 (dual vocative)
रुद्राः (plural vocative)
रुद्रासः1 (plural vocative)

Etymology tree
Proto-Indo-European *HrewdH-
Sanskrit रुद् (rud)
Sanskrit -र (-ra)
Sanskrit रु॒द्र (rudrá)
Possibly from the root रुद् (rud, “to roar”) + -र (-ra), but this could be a later folk etymology of the name of the god. Mayrhofer suggest a connection with रोदसी (ródasī, dual), of unclear meaning.

etymon

रु॒द्र

sa-root

अ॒श्याम॑ ते सुम॒तिं दे॑वय॒ज्यया॑ क्ष॒यद्वी॑रस्य॒ तव॑ रुद्र मीढ्वः।
सु॒म्ना॒यन्निद्विशो॑ अ॒स्माक॒मा च॒रारि॑ष्टवीरा जुहवाम ते ह॒विः॥
aśyā́ma te sumatíṃ devayajyáyā kṣayádvīrasya táva rudra mīḍhvaḥ.

Rudra, showerer of benefits, may we obtain, through our worship of the gods, the favour of you, who are the destroyer of heroes;come to our posterity, purposing to promote their happiness, while we, having our sons in safety, offer you oblations.

sumnāyánnídvíśo asmā́kamā́ carā́riṣṭavīrā juhavāma te havíḥ.

(Vedic religion) Rudra, father of the Maruts, deity of the winds and storms.

रुद्री रुद्री

रुद्रवीणा रुद्रवीणा

(music) a kind of stringed instrument (cf. रुद्री and रुद्रवीणा)


भाव

bhāvá (romanization)
भावः (nominative singular)
भावौ (dual nominative)
भावा1 (dual nominative)
भावाः (nominative plural)
भावासः1 (nominative plural)
भावम् (accusative singular)
भावौ (accusative dual)
भावा1 (accusative dual)
भावान् (accusative plural)
भावेन (instrumental singular)
भावाभ्याम् (dual instrumental)
भावैः (instrumental plural)
भावेभिः1 (instrumental plural)
भावाय (dative singular)
भावाभ्याम् (dative dual)
भावेभ्यः (dative plural)
भावात् (ablative singular)
भावाभ्याम् (ablative dual)
भावेभ्यः (ablative plural)
भावस्य (genitive singular)
भावयोः (dual genitive)
भावानाम् (genitive plural)
भावे (locative singular)
भावयोः (dual locative)
भावेषु (locative plural)
भाव (singular vocative)
भावौ (dual vocative)
भावा1 (dual vocative)
भावाः (plural vocative)
भावासः1 (plural vocative)

→ Lao: ພາບ (phāp)

→ Malay: bahawa
Indonesian: bahwa

Sinhalese: බව (bawa)

→ Tamil: பாவம் (pāvam)

→ Thai: ภาพ (pâap)

From भू (bhū, “to be; to become”, root) + -अ (-a, nominalization suffix) with vṛddhi and internal sandhi.

suffix

(drama) a discreet or learned man (as a term of address)


रोहिणी

róhiṇī (romanization)
रोहिणी (nominative singular)
रोहिण्यौ (dual nominative)
रोहिणी1 (dual nominative)
रोहिण्यः (nominative plural)
रोहिणीः1 (nominative plural)
रोहिणीम् (accusative singular)
रोहिण्यौ (accusative dual)
रोहिणी1 (accusative dual)
रोहिणीः (accusative plural)
रोहिण्या (instrumental singular)
रोहिणीभ्याम् (dual instrumental)
रोहिणीभिः (instrumental plural)
रोहिण्यै (dative singular)
रोहिणीभ्याम् (dative dual)
रोहिणीभ्यः (dative plural)
रोहिण्याः (ablative singular)
रोहिण्यै2 (ablative singular)
रोहिणीभ्याम् (ablative dual)
रोहिणीभ्यः (ablative plural)
रोहिण्याः (genitive singular)
रोहिण्यै2 (genitive singular)
रोहिण्योः (dual genitive)
रोहिणीनाम् (genitive plural)
रोहिण्याम् (locative singular)
रोहिण्योः (dual locative)
रोहिणीषु (locative plural)
रोहिणि (singular vocative)
रोहिण्यौ (dual vocative)
रोहिणी1 (dual vocative)
रोहिण्यः (plural vocative)
रोहिणीः1 (plural vocative)

→ Hindi: रोहिणी (rohiṇī) (learned)

→ Punjabi: ਰੋਹੀਣੀ (rohīṇī) (learned)

→ Tamil: ரோகிணி (rōkiṇi) (learned)

→ Telugu: రోహిణి (rōhiṇi) (learned)

(Hinduism, Buddhism) Name of various figures

Name of various figures
Rohini, a wife of Chandra

Name of various figures
Rohini, a wife of Krishna

Rohini, a wife of Vasudeva, and the mother of Balarama and Subhadra

Name of various figures
Rohini, a disciple of Buddha


क्षोभ

(drama) an emotion that is the cause of any harsh speeches or reproaches


आलापा

/ɑː.lɑː.pɑː/

/ɑː.l̪ɑː.pɑː/


आदित्य

Vṛddhi derivative of अदिति (áditi) with a -य (-ya) extension.

vrd-ya

द॒धि॒क्रां वः॑ प्रथ॒मम॒श्विनो॒षस॑म॒ग्निं समि॑द्धं॒ भग॑मू॒तये॑ हुवे ।
इन्द्रं॒ विष्णुं॑ पू॒षणं॒ ब्रह्म॑ण॒स्पति॑म्आदि॒त्यान्द्यावा॑पृथि॒वी अ॒पः स्वः॑ ॥
dadhikrā́ṃ vaḥ prathamámaśvínoṣásamagníṃ sámiddhaṃ bhágamūtáye huve.
índraṃ víṣṇuṃ pūṣáṇaṃ bráhmaṇaspátimādityā́ndyā́vāpṛthivī́ apáḥ svàḥ.
I call on Dadhikrās, the first, to give you aid, the Aśvins, Bhaga, Dawn, and the well kindled Agni,

Indra, and Viṣṇu, Pūṣan, Brahmaṇaspati, Ādityas, Heaven and Earth, the Waters, and the Sun.

लेकः सलेकः सुलेकस् ते न आदित्या आज्यं जुषाणा वियन्तु केतः सकेतः सुकेतस् ते न आदित्या आज्यं जुषाणा वियन्तु विवस्वाꣳ अदितिर् देवजूतिस् ते न आदित्या आज्यं जुषाणा वियन्तु ॥
lekaḥ salekaḥ sulekas te na ādityā ājyaṃ juṣāṇā viyantu ketaḥ saketaḥ suketas te na ādityā ājyaṃ juṣāṇā viyantu vivasvāṃ aditir devajūtis te na ādityā ājyaṃ juṣāṇā viyantu.

c. 1200 BCE – 800 BCE, Kṛṣṇa-Yajurveda (Taittirīya Saṃhitā) I.5.3.3

Leka, Saleka, Suleka, may these Adityas rejoicing partake of our oblation; Keta, Saketa, Suketa, may these Adityas rejoicing partake of our oblation; Vivasvan, Aditi, Devajuti, may these Adityas rejoicing partake of our oblation.

(Vedic religion, Hinduism) one of the various deities of the heavenly sphere, described as the sons of Aditi and Kashyapa.


क्लेश

kleśa (romanization)
क्लेशः (nominative singular)
क्लेशौ (dual nominative)
क्लेशा1 (dual nominative)
क्लेशाः (nominative plural)
क्लेशासः1 (nominative plural)
क्लेशम् (accusative singular)
क्लेशौ (accusative dual)
क्लेशा1 (accusative dual)
क्लेशान् (accusative plural)
क्लेशेन (instrumental singular)
क्लेशाभ्याम् (dual instrumental)
क्लेशैः (instrumental plural)
क्लेशेभिः1 (instrumental plural)
क्लेशाय (dative singular)
क्लेशाभ्याम् (dative dual)
क्लेशेभ्यः (dative plural)
क्लेशात् (ablative singular)
क्लेशाभ्याम् (ablative dual)
क्लेशेभ्यः (ablative plural)
क्लेशस्य (genitive singular)
क्लेशयोः (dual genitive)
क्लेशानाम् (genitive plural)
क्लेशे (locative singular)
क्लेशयोः (dual locative)
क्लेशेषु (locative plural)
क्लेश (singular vocative)
क्लेशौ (dual vocative)
क्लेशा1 (dual vocative)
क्लेशाः (plural vocative)
क्लेशासः1 (plural vocative)

Ardhamagadhi Prakrit: 𑀓𑀺𑀮𑁂𑀲 (kilesa)

→ Classical Newar: कलेश, क्लेश

→ Chinese: 煩惱 /烦恼 (fánnǎo) (calque)

→ English: klesha

→ Malay: gelisah

Pali: kilesa

→ Burmese: ကိလေသာ (ki.lesa)

→ Lao: ກິເລດ (ki lēt)

desc

→ Old Khmer: [script needed] (kilesa), [script needed] (kilessa)

Khmer: កិលេស (keleeh)

→ Shan: ၵီႉလေႇသႃႇ (kḭ̂i lèe sàa)

→ Shan: ၵီႉလေႇသႃႇ (kḭ̂i lèe sàa)

→ Thai: กิเลส (gì-lèet)

→ Punjabi: ਕਲੇਸ਼ (kaleś)

→ Telugu: క్లేశము (klēśamu)

From the root क्लिश् (kliś, “to torment, trouble, suffer”).

sa-root

(Hinduism, Buddhism) in yoga, the five kleśas are named avidyā 'ignorance', asmitā 'egotism', rāga 'desire', dveśa 'aversion' and abhiniveśa 'tenacity of mundane existence'


अचल

/ɐ.t͡ɕɐ.l̪ɐ/

(Buddhism) the deity Acala ("Immovable")


भव

From Proto-Indo-Iranian *bʰawH-ás, from Proto-Indo-European *bʰowH-ós, an innovated verb stem derived from *bʰuH- (“to appear, become, rise up”).

(Buddhism) continuity of becoming (a link in the twelvefold chain of causation) Dharmas. 42 (MWB. 102)


व्यायाम

vyāyāmá (romanization)
व्यायामः (nominative singular)
व्यायामौ (dual nominative)
व्यायामा1 (dual nominative)
व्यायामाः (nominative plural)
व्यायामासः1 (nominative plural)
व्यायामम् (accusative singular)
व्यायामौ (accusative dual)
व्यायामा1 (accusative dual)
व्यायामान् (accusative plural)
व्यायामेन (instrumental singular)
व्यायामाभ्याम् (dual instrumental)
व्यायामैः (instrumental plural)
व्यायामेभिः1 (instrumental plural)
व्यायामाय (dative singular)
व्यायामाभ्याम् (dative dual)
व्यायामेभ्यः (dative plural)
व्यायामात् (ablative singular)
व्यायामाभ्याम् (ablative dual)
व्यायामेभ्यः (ablative plural)
व्यायामस्य (genitive singular)
व्यायामयोः (dual genitive)
व्यायामानाम् (genitive plural)
व्यायामे (locative singular)
व्यायामयोः (dual locative)
व्यायामेषु (locative plural)
व्यायाम (singular vocative)
व्यायामौ (dual vocative)
व्यायामा1 (dual vocative)
व्यायामाः (plural vocative)
व्यायामासः1 (plural vocative)

/ʋjɑː.jɑː.mɐ́/

A compound of वि- (vi-) + आयाम (āyāmá, “extending, stretching”) or a derivative of the root व्यायम् (vyāyam).


बृहस्पति

bṛ́haspáti (romanization)
बृहस्पतिः (nominative singular)
बृहस्पती (dual nominative)
बृहस्पतयः (nominative plural)
बृहस्पतिम् (accusative singular)
बृहस्पती (accusative dual)
बृहस्पतीन् (accusative plural)
बृहस्पतिना (instrumental singular)
बृहस्पत्या1 (instrumental singular)
बृहस्पतिभ्याम् (dual instrumental)
बृहस्पतिभिः (instrumental plural)
बृहस्पतये (dative singular)
बृहस्पतिभ्याम् (dative dual)
बृहस्पतिभ्यः (dative plural)
बृहस्पतेः (ablative singular)
बृहस्पत्यः1 (ablative singular)
बृहस्पतिभ्याम् (ablative dual)
बृहस्पतिभ्यः (ablative plural)
बृहस्पतेः (genitive singular)
बृहस्पत्यः1 (genitive singular)
बृहस्पत्योः (dual genitive)
बृहस्पतीनाम् (genitive plural)
बृहस्पतौ (locative singular)
बृहस्पता1 (locative singular)
बृहस्पत्योः (dual locative)
बृहस्पतिषु (locative plural)
बृहस्पते (singular vocative)
बृहस्पती (dual vocative)
बृहस्पतयः (plural vocative)

→ Malayalam: ബൃഹസ്പതി (br̥haspati)

→ Tamil: பிரகஸ்பதி (pirakaspati)

→ Telugu: బృహస్పతి (br̥haspati)

Compound of बृहस् (bṛhas, genitive singular of बृह् (bṛh, “prayer; devotion”)) + पति (páti, “lord”). The origin of the first element stems from Proto-Indo-European *bʰerǵʰ- (“to rise up”), with the original meaning being "to increase, enlarge, grow"; it went through a semantic shift from "to increase" > "to encompass" > "the encompassing one" > "the divine" > "praying, devotion (to the divine)".

der

विश्वे॑ देवाः॒ स्वाहा॑कृतिं॒ पव॑मान॒स्या ग॑त।
वा॒युर्बृह॒स्पतिः॒ सूर्यो॒ऽग्निरिन्द्रः॑ स॒जोष॑सः॥
víśve devāḥ svā́hākṛtiṃ pávamānasyā́ gata.
vāyúrbṛ́haspátiḥ sū́ryoʼgníríndraḥ sajóṣasaḥ.

O all ye gods, come together to the consecration of the Soma-- Vāyu, Bṛhaspati, Sūrya, Agni and Indra.

तत्पुत्रावपरावास्तां ख्यातौ स्वारोचिषेऽन्तरे । उतथ्यो भगवान्साक्षाद् ब्रह्मिष्ठश्च बृहस्पतिः ॥
tatputrāvaparāvāstāṃ khyātau svārociṣeʼntare. utathyo bhagavānsākṣād brahmiṣṭhaśca bṛhaspatiḥ.

c. 700 CE – 900 CE, Bhāgavata Purāṇa 4.1.35

Besides these four daughters, she also had another two sons who were famous in the second Manvantara. One of them was divine Utathya, and the other was the learned Bṛhaspati.

अङ्गिरस् अङ्गिरस्#Sanskrit

(Vedic religion, Hinduism) Bṛhaspati, son of अङ्गिरस् (aṅgiras).


निवेदन

nivedana (romanization)
निवेदनम् (nominative singular)
निवेदने (dual nominative)
निवेदनानि (nominative plural)
निवेदना1 (nominative plural)
निवेदनम् (accusative singular)
निवेदने (accusative dual)
निवेदनानि (accusative plural)
निवेदना1 (accusative plural)
निवेदनेन (instrumental singular)
निवेदनाभ्याम् (dual instrumental)
निवेदनैः (instrumental plural)
निवेदनेभिः1 (instrumental plural)
निवेदनाय (dative singular)
निवेदनाभ्याम् (dative dual)
निवेदनेभ्यः (dative plural)
निवेदनात् (ablative singular)
निवेदनाभ्याम् (ablative dual)
निवेदनेभ्यः (ablative plural)
निवेदनस्य (genitive singular)
निवेदनयोः (dual genitive)
निवेदनानाम् (genitive plural)
निवेदने (locative singular)
निवेदनयोः (dual locative)
निवेदनेषु (locative plural)
निवेदन (singular vocative)
निवेदने (dual vocative)
निवेदनानि (plural vocative)
निवेदना1 (plural vocative)

(drama) the reminding a person of a neglected duty


गर्व

garva (romanization)
गर्वः (nominative singular)
गर्वौ (dual nominative)
गर्वा1 (dual nominative)
गर्वाः (nominative plural)
गर्वासः1 (nominative plural)
गर्वम् (accusative singular)
गर्वौ (accusative dual)
गर्वा1 (accusative dual)
गर्वान् (accusative plural)
गर्वेण (instrumental singular)
गर्वाभ्याम् (dual instrumental)
गर्वैः (instrumental plural)
गर्वेभिः1 (instrumental plural)
गर्वाय (dative singular)
गर्वाभ्याम् (dative dual)
गर्वेभ्यः (dative plural)
गर्वात् (ablative singular)
गर्वाभ्याम् (ablative dual)
गर्वेभ्यः (ablative plural)
गर्वस्य (genitive singular)
गर्वयोः (dual genitive)
गर्वाणाम् (genitive plural)
गर्वे (locative singular)
गर्वयोः (dual locative)
गर्वेषु (locative plural)
गर्व (singular vocative)
गर्वौ (dual vocative)
गर्वा1 (dual vocative)
गर्वाः (plural vocative)
गर्वासः1 (plural vocative)

Pali: gabba

→ Hindi: गर्व (garv) (learned)

→ Kannada: ಗರ್ವ (garva) (learned)

desctree

→ Old Javanese: garwa
Javanese: ꦒꦂꦮ (garwa)

→ Tamil: கர்வம் (karvam) (learned)

→ Telugu: గర్వము (garvamu) (learned)

Probably related to गुरु (guru), as well as to Tocharian B śarwarñe (“arrogance”) and Sogdian [script needed] (ywr'k, “arrogant”). The root गर्व् (garv, “to be or become proud or haughty”) is perhaps a denominal form of the word.


महायान

mahāyāna (romanization)
महायानम् (nominative singular)
महायाने (dual nominative)
महायानानि (nominative plural)
महायानम् (accusative singular)
महायाने (accusative dual)
महायानानि (accusative plural)
महायानेन (instrumental singular)
महायानाभ्याम् (dual instrumental)
महायानैः (instrumental plural)
महायानाय (dative singular)
महायानाभ्याम् (dative dual)
महायानेभ्यः (dative plural)
महायानात् (ablative singular)
महायानाभ्याम् (ablative dual)
महायानेभ्यः (ablative plural)
महायानस्य (genitive singular)
महायानयोः (dual genitive)
महायानानाम् (genitive plural)
महायाने (locative singular)
महायानयोः (dual locative)
महायानेषु (locative plural)
महायान (singular vocative)
महायाने (dual vocative)
महायानानि (plural vocative)

→ Bengali: মহাযান (mohajan)

→ Chinese: 大乘 (Dàchéng) (calque)

ja-r

大乗(だいじょう) (daijō)

→ Japanese: 大乗(だいじょう) (daijō)

→ English: Mahayana

→ Hindi: महायान (mahāyān)

→ Nepali: महायान (mahāyān)

→ Punjabi: ਮਹਾਯਾਨ (mahāyān)

/mɐ.ɦɑː.jɑː.n̪ɐ/

Compound of महा (mahā, “great”) + यान (yāna, “vehicle”).

com+

(Buddhism) Mahayana (a school of Buddhism widely practised in East Asia and Vietnam which accepts non-Pali canon scriptures, recognizes a broader array of buddhas and bodhisattvas, and whose spiritual objective is to achieve Buddhahood and liberate other beings, rather than simply to achieve personal enlightenment, as in Theravada Buddhism)


निर्माण

nirmāṇa (romanization)
निर्माणम् (nominative singular)
निर्माणे (dual nominative)
निर्माणानि (nominative plural)
निर्माणा1 (nominative plural)
निर्माणम् (accusative singular)
निर्माणे (accusative dual)
निर्माणानि (accusative plural)
निर्माणा1 (accusative plural)
निर्माणेन (instrumental singular)
निर्माणाभ्याम् (dual instrumental)
निर्माणैः (instrumental plural)
निर्माणेभिः1 (instrumental plural)
निर्माणाय (dative singular)
निर्माणाभ्याम् (dative dual)
निर्माणेभ्यः (dative plural)
निर्माणात् (ablative singular)
निर्माणाभ्याम् (ablative dual)
निर्माणेभ्यः (ablative plural)
निर्माणस्य (genitive singular)
निर्माणयोः (dual genitive)
निर्माणानाम् (genitive plural)
निर्माणे (locative singular)
निर्माणयोः (dual locative)
निर्माणेषु (locative plural)
निर्माण (singular vocative)
निर्माणे (dual vocative)
निर्माणानि (plural vocative)
निर्माणा1 (plural vocative)


उपन्यास

upanyāsa (romanization)
उपन्यासः (nominative singular)
उपन्यासौ (dual nominative)
उपन्यासा1 (dual nominative)
उपन्यासाः (nominative plural)
उपन्यासासः1 (nominative plural)
उपन्यासम् (accusative singular)
उपन्यासौ (accusative dual)
उपन्यासा1 (accusative dual)
उपन्यासान् (accusative plural)
उपन्यासेन (instrumental singular)
उपन्यासाभ्याम् (dual instrumental)
उपन्यासैः (instrumental plural)
उपन्यासेभिः1 (instrumental plural)
उपन्यासाय (dative singular)
उपन्यासाभ्याम् (dative dual)
उपन्यासेभ्यः (dative plural)
उपन्यासात् (ablative singular)
उपन्यासाभ्याम् (ablative dual)
उपन्यासेभ्यः (ablative plural)
उपन्यासस्य (genitive singular)
उपन्यासयोः (dual genitive)
उपन्यासानाम् (genitive plural)
उपन्यासे (locative singular)
उपन्यासयोः (dual locative)
उपन्यासेषु (locative plural)
उपन्यास (singular vocative)
उपन्यासौ (dual vocative)
उपन्यासा1 (dual vocative)
उपन्यासाः (plural vocative)
उपन्यासासः1 (plural vocative)


निर्वाण

nirvāṇa (romanization)
निर्वाणम् (nominative singular)
निर्वाणे (dual nominative)
निर्वाणानि (nominative plural)
निर्वाणम् (accusative singular)
निर्वाणे (accusative dual)
निर्वाणानि (accusative plural)
निर्वाणेन (instrumental singular)
निर्वाणाभ्याम् (dual instrumental)
निर्वाणैः (instrumental plural)
निर्वाणाय (dative singular)
निर्वाणाभ्याम् (dative dual)
निर्वाणेभ्यः (dative plural)
निर्वाणात् (ablative singular)
निर्वाणाभ्याम् (ablative dual)
निर्वाणेभ्यः (ablative plural)
निर्वाणस्य (genitive singular)
निर्वाणयोः (dual genitive)
निर्वाणानाम् (genitive plural)
निर्वाणे (locative singular)
निर्वाणयोः (dual locative)
निर्वाणेषु (locative plural)
निर्वाण (singular vocative)
निर्वाणे (dual vocative)
निर्वाणानि (plural vocative)

Central:

Kumaoni: निमान (“extinguishing”)

Maharastri Prakrit: 𑀡𑀺𑀯𑁆𑀯𑀸𑀡 (ṇivvāṇa)

desc

Marathi: निवाण (nivāṇ, “cooling application for eyes”), निवाणें (nivāṇẽ, “destruction”), निव्णें (nivṇẽ, “hole near fireplace where pot is set to cool”)

desctree

Pali: nibbāna
→ Burmese: နိဗ္ဗာန် (nibban)
→ Khmer: និព្វាន (nɨppiən)
→ Lao: ນິພານ (ni phān)
→ Sinhalese: නිර්වාණ (nirwāṇa), නිවන (niwana)
→ Thai: นิพพาน (níp-paan)

→ Bengali: নির্বাণ (nirban)

→ Chinese: 涅槃 (nièpán)

→ Japanese: 涅槃 (nehan)

→ Korean: 열반(涅槃) (yeolban)

→ Vietnamese: niết bàn

→ English: nirvana

→ Gujarati: નિર્વાણ (nirvāṇ)

→ Hindi: निर्वाण (nirvāṇ)

→ Indonesian: nirwana

→ Kannada: ನಿರ್ವಾಣ (nirvāṇa)

→ Marathi: निर्वाण (nirvāṇ)

→ Mongolian: ᠨᠢᠷᠸᠠᠨ (nirwan)

→ Punjabi: ਨਿਰਵਾਣ (nirvāṇ)

→ Russian: нирва́на (nirvána)

→ Ukrainian: нірва́на (nirvána)

/n̪iɾ.ʋɑː.ɳɐ/

From निर्- (nir-, “out”) + वान (vāna, “blown”).

com

शून्य शून्य#Sanskrit

(Buddhism, Jainism) absolute extinction or annihilation (= शून्य (śūnya)) of individual existence or of all desires and passions


प्रतीत्यसमुत्पाद

sa-noun

प्रतीत्यसमुत्पाद • (pratītyasamutpāda) stem, m

English: pratītyasamutpāda

(Buddhism) the chain of causation (Lalit.)


द्यौष्पितृ

sa-prop

द्यौष्पितृ • (dyáuṣpitṛ́) stem, m

dyáuṣpitṛ́ (romanization)
द्यौष्पिता (nominative singular)
द्यौष्पितरम् (accusative singular)
द्यौष्पित्रा (instrumental singular)
द्यौष्पित्रे (dative singular)
द्यौष्पितुः (ablative singular)
द्यौष्पितुः (genitive singular)
द्यौष्पितरि (locative singular)
द्यौष्पितः (singular vocative)

From Proto-Indo-European *Dyḗws ph₂tḗr. By surface analysis, द्यौस् (dyaús, nominative singular of द्यु (dyú, “sky”)) + पितृ (pitṛ́, “father”). Cognate with Proto-Italic *djous patēr (whence Latin Iuppiter), Ancient Greek Ζεῦ πάτερ (Zeû páter), Illyrian *Dei-pátrous.

surf

nominative singular of <i class="Deva mention" lang="sa">द्यु</i> (dyú, “sky”)

द्यौ॒ष्पितः॒ पृथि॑वि॒ मात॒रध्रु॒गग्ने॑ भ्रातर्वसवो मृ॒ळता॑ नः।
विश्व॑ आदित्या अदिते स॒जोषा॑ अ॒स्मभ्यं॒ शर्म॑ बहु॒लं वि य॑न्त॥
dyauṣpítaḥ pṛ́thivi mā́tarádhrugágne bhrātarvasavo mṛḷátā naḥ.

Father Heaven, innocent mother Earth, brother Agni, and you, Vasus, grant us happiness; all you sons of Aditi, and you Aditi, alike well-pleased, bestow upon us ample felicity.

víśva ādityā adite sajóṣā asmábhyaṃ śárma bahuláṃ ví yanta.

(Vedic religion, Hinduism) Dyauṣpitā, the personification of the sky


स्वाहा

head

स्वाहा • (svā́hā)

→ Chinese: 娑婆訶 /娑婆诃 (sàpóhē)

→ Japanese: 薩婆訶 (sowaka)

→ Korean: 사바하 (sabaha)

→ Vietnamese: ta bà ha

→ Khmer: ស្វាហា (svaahaa)

Hindi: स्वाहा (svāhā)

desc

→ Thai: สวาหะ

→ Thai: สวาหะ

→ Tibetan: སྭཱ་ཧཱ་ (swā hā)

Uncertain, possibly a variant of similar exclamations like स्वधा (svadhā́) and स्वगा (svagā́). A derivation from सु- (su-) + आह (ā́ha), literally “well has he spoken”, has also been proposed.


उपासक

→ Middle Chinese: 優婆塞 (MC 'juw ba sojH|sok)

Chinese: 優婆塞 /优婆塞 (yōupósè)

→ Japanese: 優婆塞 (うばそく, ubasoku)

→ Korean: 우바새 (ubasae) (優婆塞)

Pali: upāsaka

→ Tocharian B: upāsake

भिक्षु भिक्षु

(Buddhism) a Buddhist lay worshipper (as distinguished from the भिक्षु)


अमिताभ

amitābha (romanization)
अमिताभः (nominative singular)
अमिताभम् (accusative singular)
अमिताभेन (instrumental singular)
अमिताभाय (dative singular)
अमिताभात् (ablative singular)
अमिताभस्य (genitive singular)
अमिताभे (locative singular)
अमिताभ (singular vocative)

Tatpuruṣa compound of अमित (amita, “unmeasured”) + आभा (ābhā, “light”).

com

(Buddhism) Amitābha, the principal Buddha of Pure Land Buddhism, a branch of Mahayana


श्येन

śyená (romanization)
श्येनः (nominative singular)
श्येनौ (dual nominative)
श्येना1 (dual nominative)
श्येनाः (nominative plural)
श्येनासः1 (nominative plural)
श्येनम् (accusative singular)
श्येनौ (accusative dual)
श्येना1 (accusative dual)
श्येनान् (accusative plural)
श्येनेन (instrumental singular)
श्येनाभ्याम् (dual instrumental)
श्येनैः (instrumental plural)
श्येनेभिः1 (instrumental plural)
श्येनाय (dative singular)
श्येनाभ्याम् (dative dual)
श्येनेभ्यः (dative plural)
श्येनात् (ablative singular)
श्येनाभ्याम् (ablative dual)
श्येनेभ्यः (ablative plural)
श्येनस्य (genitive singular)
श्येनयोः (dual genitive)
श्येनानाम् (genitive plural)
श्येने (locative singular)
श्येनयोः (dual locative)
श्येनेषु (locative plural)
श्येन (singular vocative)
श्येनौ (dual vocative)
श्येना1 (dual vocative)
श्येनाः (plural vocative)
श्येनासः1 (plural vocative)

Ardhamagadhi Prakrit:

Assamese: শেন (xen)

Maharastri Prakrit: 𑀲𑁂𑀡 (seṇa)

Pali: sena

→ Telugu: శ్యేనము (śyēnamu)

From Proto-Indo-Iranian *ćyaynás, from Proto-Indo-European *ḱy-ey-nó-s ~ *ḱyeh₁-inó-s (“bird of prey”), probably ultimately related to *(s)ḱeh₃- (“shade, hue”). Cognate with Avestan 𐬯𐬀𐬉𐬥𐬀 (saēna, “raptor; a mythical bird”), Middle Persian syn-mwlw (/Sēn-murw/), Old Armenian ցին (cʻin, “kite”) and probably Ancient Greek ἴκτινος (íktinos, “kite”).

cog

अग्नि अग्नि#Sanskrit

(Vedic religion) The name of a divine hawk identified with अग्नि (agni) who ascends to the heavens for bringing सोम (soma) to earth

(Vedic religion) A hawk-shaped fire-altar (अग्निचयन (agnicayana)) constructed with bricks


मूर्धन्

mūrdhán (romanization)
मूर्धा (nominative singular)
मूर्धानौ (dual nominative)
मूर्धाना1 (dual nominative)
मूर्धानः (nominative plural)
मूर्धानम् (accusative singular)
मूर्धानौ (accusative dual)
मूर्धाना1 (accusative dual)
मूर्ध्नः (accusative plural)
मूर्ध्ना (instrumental singular)
मूर्धभ्याम् (dual instrumental)
मूर्धभिः (instrumental plural)
मूर्ध्ने (dative singular)
मूर्धभ्याम् (dative dual)
मूर्धभ्यः (dative plural)
मूर्ध्नः (ablative singular)
मूर्धभ्याम् (ablative dual)
मूर्धभ्यः (ablative plural)
मूर्ध्नः (genitive singular)
मूर्ध्नोः (dual genitive)
मूर्ध्नाम् (genitive plural)
मूर्ध्नि (locative singular)
मूर्धनि (locative singular)
मूर्धन्1 (locative singular)
मूर्ध्नोः (dual locative)
मूर्धसु (locative plural)
मूर्धन् (singular vocative)
मूर्धानौ (dual vocative)
मूर्धाना1 (dual vocative)
मूर्धानः (plural vocative)

Dardic:

Chilisso: [script needed] (mudə)

desc

Grangali: [script needed] (mūndə, “neck”)

Kalasha: mọn

Northeast Pashayi: [script needed] (muda, “upwards”)

Northwest Pashayi: [script needed] (mundā)

Helu Prakrit:

Sinhalese: මුදුන (muduna)

Magadhi Prakrit: 𑀫𑀼𑀟𑁆𑀠 (muḍḍha), 𑀫𑀼𑀤𑁆𑀥 (muddha)

Assamese: মূধ (mudh, “ridge of the roof”)

Old Bengali: মোঢ (moḍha)

Middle Bengali: মোঢ় (mōṛh)

Bengali: মোড় (mōṛ, “roadhead”)

Bengali: মউড়া (mouṛa, “forefront”)

Bengali: মুড়ো (muṛō, “terminal”)

Bihari: मूढ (mūṛh, “root of sugarcane”)

Maithili: मुड (mūṛ)

Odia: ମୁଣ୍ଡ (muṇḍa)

Maharastri Prakrit: 𑀫𑀼𑀟𑁆𑀠 (muḍḍha), 𑀫𑀼𑀤𑁆𑀥 (muddha)

Marathi: मुंढी (muṇḍhī)

Pali: muddhan

Sauraseni Prakrit: 𑀫𑀼𑀟𑁆𑀠 (muḍḍha), 𑀫𑀼𑀤𑁆𑀥 (muddha)

Garhwali: मुंड (muṇḍ)

Gujarati: મંડી (maṇḍī)

Hindustani:

Hindi: मुढ (muḍh)

Kumaoni: मुंड (muṇḍ)

Nepali: मुंड (muṇḍa)

Punjabi: ਮੁੱਢ (muḍḍha), ਮੁੰਢ (muṇḍh)

Sindhi: मुण्ढु (muṇḍhu), मुण्ढी f (muṇḍhī)

Etymology tree
Proto-Indo-European *ml̥Hdʰṓ
Proto-Indo-Iranian *mr̥Hdʰā́
Sanskrit मूर्धन् (mūrdhan)
Inherited from Proto-Indo-Aryan *mr̥Hdʰā́, from Proto-Indo-Iranian *mr̥Hdʰā́, from Proto-Indo-European *ml̥Hdʰṓ. Cognate with Avestan 𐬐𐬀𐬨𐬆𐬭𐬆𐬜𐬀 (kamər^əδa, “head”), Old English molda, Tocharian A malto (“firstly”), and perhaps Ancient Greek βλωθρός (blōthrós, “high (of trees)”).


स्कन्ध

skandhá (romanization)
स्कन्धः (nominative singular)
स्कन्धौ (dual nominative)
स्कन्धा1 (dual nominative)
स्कन्धाः (nominative plural)
स्कन्धासः1 (nominative plural)
स्कन्धम् (accusative singular)
स्कन्धौ (accusative dual)
स्कन्धा1 (accusative dual)
स्कन्धान् (accusative plural)
स्कन्धेन (instrumental singular)
स्कन्धाभ्याम् (dual instrumental)
स्कन्धैः (instrumental plural)
स्कन्धेभिः1 (instrumental plural)
स्कन्धाय (dative singular)
स्कन्धाभ्याम् (dative dual)
स्कन्धेभ्यः (dative plural)
स्कन्धात् (ablative singular)
स्कन्धाभ्याम् (ablative dual)
स्कन्धेभ्यः (ablative plural)
स्कन्धस्य (genitive singular)
स्कन्धयोः (dual genitive)
स्कन्धानाम् (genitive plural)
स्कन्धे (locative singular)
स्कन्धयोः (dual locative)
स्कन्धेषु (locative plural)
स्कन्ध (singular vocative)
स्कन्धौ (dual vocative)
स्कन्धा1 (dual vocative)
स्कन्धाः (plural vocative)
स्कन्धासः1 (plural vocative)

Magadhi Prakrit:

Assamese: কান্ধ (kandho)

Bengali: কাঁধ (kãdh)

Chakma: 𑄇𑄧𑄚𑄳𑄙 (kandhā), 𑄇𑄧𑄚𑄴𑄙 (kandhā)

Rohingya: hañdá

Sylheti: ꠇꠣꠘ꠆ꠗ (xandó)

Pali: khandha

Maharastri Prakrit: 𑀔𑀁𑀥 (khaṃdha)

Old Marathi: 𑘏𑘰𑘽𑘟 (khāṃda)

Marathi: खांदा (khāndā)

Paisaci Prakrit:

Punjabi: ਕੰਧ (kandh)

Sauraseni Prakrit:

Hindustani:

Hindi: कंधा (kandhā)

Urdu: کندھا (kandhā)

Nepali: काँध (kā̃dh)

→ English: skandha

→ Tamil: கந்து (kantu)

Perhaps from the root स्कन्द् (skand) (in the sense of “rising”), in which case from Proto-Indo-Aryan *skandʰás, from Proto-Indo-Iranian *skandʰás, ultimately derived from Proto-Indo-European *skendʰ- (“to jump”). Cognate to Latin scandō (I climb).

der

(Buddhism) Any of the five attributes that constitute the sentient being; aggregate, skandha


त्वष्टृ

sa-prop

त्वष्टृ • (tváṣṭṛ) stem, m

tváṣṭṛ (romanization)
त्वष्टा (nominative singular)
त्वष्टारम् (accusative singular)
त्वष्ट्रा (instrumental singular)
त्वष्ट्रे (dative singular)
त्वष्टुः (ablative singular)
त्वष्टुः (genitive singular)
त्वष्टरि (locative singular)
त्वष्टः (singular vocative)

From Proto-Indo-Aryan *twá(r)ṣṭā, from Proto-Indo-Iranian *twárštā, from Proto-Indo-European *twr̥ḱ-tēr, from *twerḱ- (“to cut, trim, carve off”).

दे॒वस्त्वष्टा॑ सवि॒ता वि॒श्वरू॑पः पु॒पोष॑ प्र॒जाः पु॑रु॒धा ज॑जान।
इ॒मा च॒ विश्वा॒ भुव॑नान्यस्य म॒हद्दे॒वाना॑मसुर॒त्वमेक॑म्॥
devástváṣṭā savitā́ viśvárūpaḥ pupóṣa prajā́ḥ purudhā́ jajāna.
imā́ ca víśvā bhúvanānyasya maháddevā́nāmasuratvámékam.

The divine Tvaṣṭā the impeller of all, the multiform, has begotten and nourished a numerous progeny, for all these worlds are of him; great and unequalled is the might of the gods.

(Vedic religion, Hinduism) Tvaṣṭā, the craftsman of the devas


निन्दा

nindā́ (romanization)
निन्दा (nominative singular)
निन्दे (dual nominative)
निन्दाः (nominative plural)
निन्दाम् (accusative singular)
निन्दे (accusative dual)
निन्दाः (accusative plural)
निन्दया (instrumental singular)
निन्दा1 (instrumental singular)
निन्दाभ्याम् (dual instrumental)
निन्दाभिः (instrumental plural)
निन्दायै (dative singular)
निन्दाभ्याम् (dative dual)
निन्दाभ्यः (dative plural)
निन्दायाः (ablative singular)
निन्दायै2 (ablative singular)
निन्दाभ्याम् (ablative dual)
निन्दाभ्यः (ablative plural)
निन्दायाः (genitive singular)
निन्दायै2 (genitive singular)
निन्दयोः (dual genitive)
निन्दानाम् (genitive plural)
निन्दायाम् (locative singular)
निन्दयोः (dual locative)
निन्दासु (locative plural)
निन्दे (singular vocative)
निन्दे (dual vocative)
निन्दाः (plural vocative)

Pali: nindā

Prakrit: 𑀡𑀺𑀁𑀤𑀸 (ṇiṃdā)

→ Hindi: निंदा (nindā)

→ Kannada: ನಿಂದೆ (ninde)

→ Malayalam: നിന്ദ (ninda)

→ Marathi: निंदा (nindā)

→ Punjabi: ਨਿੰਦਾ (nindā)

→ Tamil: நிந்தை (nintai)

From Proto-Indo-European *h₃neyd- (“criticism, abuse, reviling”). Cognate with Gothic 𐌽𐌴𐌹𐌸 (neiþ, “hatred, spite”), Latvian naids (“hatred”), Ancient Greek ὄνειδος (óneidos, “reproach”).

cog

(Buddhism) one of the eight worldly conditions


कुबेर

kubera (romanization)
कुबेरः (nominative singular)
कुबेरौ (dual nominative)
कुबेरा1 (dual nominative)
कुबेराः (nominative plural)
कुबेरासः1 (nominative plural)
कुबेरम् (accusative singular)
कुबेरौ (accusative dual)
कुबेरा1 (accusative dual)
कुबेरान् (accusative plural)
कुबेरेण (instrumental singular)
कुबेराभ्याम् (dual instrumental)
कुबेरैः (instrumental plural)
कुबेरेभिः1 (instrumental plural)
कुबेराय (dative singular)
कुबेराभ्याम् (dative dual)
कुबेरेभ्यः (dative plural)
कुबेरात् (ablative singular)
कुबेराभ्याम् (ablative dual)
कुबेरेभ्यः (ablative plural)
कुबेरस्य (genitive singular)
कुबेरयोः (dual genitive)
कुबेराणाम् (genitive plural)
कुबेरे (locative singular)
कुबेरयोः (dual locative)
कुबेरेषु (locative plural)
कुबेर (singular vocative)
कुबेरौ (dual vocative)
कुबेरा1 (dual vocative)
कुबेराः (plural vocative)
कुबेरासः1 (plural vocative)
कुवेर (alternative)

(Hinduism, Buddhism, Jainism) Kubera, king of the Yakshas, god of wealth, and the guardian of the north direction.


भ्रंश

bhraṃśá (romanization)
भ्रंशः (nominative singular)
भ्रंशौ (dual nominative)
भ्रंशा1 (dual nominative)
भ्रंशाः (nominative plural)
भ्रंशासः1 (nominative plural)
भ्रंशम् (accusative singular)
भ्रंशौ (accusative dual)
भ्रंशा1 (accusative dual)
भ्रंशान् (accusative plural)
भ्रंशेन (instrumental singular)
भ्रंशाभ्याम् (dual instrumental)
भ्रंशैः (instrumental plural)
भ्रंशेभिः1 (instrumental plural)
भ्रंशाय (dative singular)
भ्रंशाभ्याम् (dative dual)
भ्रंशेभ्यः (dative plural)
भ्रंशात् (ablative singular)
भ्रंशाभ्याम् (ablative dual)
भ्रंशेभ्यः (ablative plural)
भ्रंशस्य (genitive singular)
भ्रंशयोः (dual genitive)
भ्रंशानाम् (genitive plural)
भ्रंशे (locative singular)
भ्रंशयोः (dual locative)
भ्रंशेषु (locative plural)
भ्रंश (singular vocative)
भ्रंशौ (dual vocative)
भ्रंशा1 (dual vocative)
भ्रंशाः (plural vocative)
भ्रंशासः1 (plural vocative)

From the root भ्रंश् (bhraṃś), from Proto-Indo-European *bʰrenḱ- (“to deviate, corrupt”). Cognate with Old Irish bréc (“lie”).

अपभ्रंश

apabhraṃśá, the group of Middle Indo-Aryan dialects that deviated from Sanskrit

(drama) a slip of the tongue (due to excitement)


आकाशवाणी

sa-noun

आकाशवाणी • (ākāśavāṇī) stem, f

ākāśavāṇī (romanization)
आकाशवाणी (nominative singular)
आकाशवाण्यौ (dual nominative)
आकाशवाण्यः (nominative plural)
आकाशवाणीम् (accusative singular)
आकाशवाण्यौ (accusative dual)
आकाशवाणीः (accusative plural)
आकाशवाण्या (instrumental singular)
आकाशवाणीभ्याम् (dual instrumental)
आकाशवाणीभिः (instrumental plural)
आकाशवाण्यै (dative singular)
आकाशवाणीभ्याम् (dative dual)
आकाशवाणीभ्यः (dative plural)
आकाशवाण्याः (ablative singular)
आकाशवाणीभ्याम् (ablative dual)
आकाशवाणीभ्यः (ablative plural)
आकाशवाण्याः (genitive singular)
आकाशवाण्योः (dual genitive)
आकाशवाणीनाम् (genitive plural)
आकाशवाण्याम् (locative singular)
आकाशवाण्योः (dual locative)
आकाशवाणीषु (locative plural)
आकाशवाणि (singular vocative)
आकाशवाण्यौ (dual vocative)
आकाशवाण्यः (plural vocative)

/ɑː.kɑː.ɕɐ.ʋɑː.ɳiː/

/ɑː.kɑː.ɕɐ.ʋɑː.ɳiː/

आकाश (ākāśa, “sky”) + वाणी (vāṇī, “voice”); the sense of radio originated in 1935 from Kannada ಆಕಾಶವಾಣಿ (ākāśavāṇi), which was coined by the founders of a Mysore radio station that would have the same name. It then was "back-borrowed" into Sanskrit, where it spread to other Indic languages which borrowed vocabulary, including the original sense of this word, from Sanskrit after it was adopted by All India Radio.

bor

Kannada ಆಕಾಶವಾಣಿ (ākāśavāṇi)


प्रत्यय

pratyaya (romanization)
प्रत्ययः (nominative singular)
प्रत्ययौ (dual nominative)
प्रत्यया1 (dual nominative)
प्रत्ययाः (nominative plural)
प्रत्ययासः1 (nominative plural)
प्रत्ययम् (accusative singular)
प्रत्ययौ (accusative dual)
प्रत्यया1 (accusative dual)
प्रत्ययान् (accusative plural)
प्रत्ययेन (instrumental singular)
प्रत्ययाभ्याम् (dual instrumental)
प्रत्ययैः (instrumental plural)
प्रत्ययेभिः1 (instrumental plural)
प्रत्ययाय (dative singular)
प्रत्ययाभ्याम् (dative dual)
प्रत्ययेभ्यः (dative plural)
प्रत्ययात् (ablative singular)
प्रत्ययाभ्याम् (ablative dual)
प्रत्ययेभ्यः (ablative plural)
प्रत्ययस्य (genitive singular)
प्रत्यययोः (dual genitive)
प्रत्ययानाम् (genitive plural)
प्रत्यये (locative singular)
प्रत्यययोः (dual locative)
प्रत्ययेषु (locative plural)
प्रत्यय (singular vocative)
प्रत्ययौ (dual vocative)
प्रत्यया1 (dual vocative)
प्रत्ययाः (plural vocative)
प्रत्ययासः1 (plural vocative)

प्रति- (prati-, “towards”) + अय (aya, “going”), the latter component from इ (i, “to go”).

affix

(Buddhism, Jainism) fundamental notion or idea


प्रवस्ते

sa-verb

प्रवस्ते • (pravaste) third-singular indicative (root वस्)

(please add the primary text of this usage example) ― ― (please add an English translation of this usage example)


शाक्यमुनि

śākyamuni (romanization)
शाक्यमुनिः (nominative singular)
शाक्यमुनी (dual nominative)
शाक्यमुनयः (nominative plural)
शाक्यमुनिम् (accusative singular)
शाक्यमुनी (accusative dual)
शाक्यमुनीन् (accusative plural)
शाक्यमुनिना (instrumental singular)
शाक्यमुन्या1 (instrumental singular)
शाक्यमुनिभ्याम् (dual instrumental)
शाक्यमुनिभिः (instrumental plural)
शाक्यमुनये (dative singular)
शाक्यमुनिभ्याम् (dative dual)
शाक्यमुनिभ्यः (dative plural)
शाक्यमुनेः (ablative singular)
शाक्यमुन्यः1 (ablative singular)
शाक्यमुनिभ्याम् (ablative dual)
शाक्यमुनिभ्यः (ablative plural)
शाक्यमुनेः (genitive singular)
शाक्यमुन्यः1 (genitive singular)
शाक्यमुन्योः (dual genitive)
शाक्यमुनीनाम् (genitive plural)
शाक्यमुनौ (locative singular)
शाक्यमुना1 (locative singular)
शाक्यमुन्योः (dual locative)
शाक्यमुनिषु (locative plural)
शाक्यमुने (singular vocative)
शाक्यमुनी (dual vocative)
शाक्यमुनयः (plural vocative)

Ashokan Prakrit: 𑀲𑀓𑁆𑀬𑀫𑀼𑀦𑀻 (sakyamunī)

→ Middle Chinese: 釋迦牟尼 (MC syek kja mjuw nrij) (see there for further descendants)

→ English: Sakyamuni, Shakyamuni

From शाक्य (śākya, “Shakya”) + मुनि (múni, “sage, ascetic”).


दक्ष

dákṣa (romanization)
दक्षः (nominative singular)
दक्षौ (dual nominative)
दक्षा1 (dual nominative)
दक्षाः (nominative plural)
दक्षासः1 (nominative plural)
दक्षम् (accusative singular)
दक्षौ (accusative dual)
दक्षा1 (accusative dual)
दक्षान् (accusative plural)
दक्षेण (instrumental singular)
दक्षाभ्याम् (dual instrumental)
दक्षैः (instrumental plural)
दक्षेभिः1 (instrumental plural)
दक्षाय (dative singular)
दक्षाभ्याम् (dative dual)
दक्षेभ्यः (dative plural)
दक्षात् (ablative singular)
दक्षाभ्याम् (ablative dual)
दक्षेभ्यः (ablative plural)
दक्षस्य (genitive singular)
दक्षयोः (dual genitive)
दक्षाणाम् (genitive plural)
दक्षे (locative singular)
दक्षयोः (dual locative)
दक्षेषु (locative plural)
दक्ष (singular vocative)
दक्षौ (dual vocative)
दक्षा1 (dual vocative)
दक्षाः (plural vocative)
दक्षासः1 (plural vocative)

From the root दक्ष् (dakṣ, “able, strong”).

sa-root

तान्पूर्व॑या नि॒विदा॑ हूमहे व॒यं भगं॑ मि॒त्रमदि॑तिं॒ दक्ष॑म्अ॒स्रिध॑म्।
अ॒र्य॒मणं॒ वरु॑णं॒ सोम॑म॒श्विना॒ सर॑स्वती नः सु॒भगा॒ मय॑स्करत्॥
tā́npū́rvayā nivídā hūmahe vayáṃ bhágaṃ mitrámáditiṃ dákṣamasrídham.
aryamáṇaṃ váruṇaṃ sómamaśvínā sárasvatī naḥ subhágā máyaskarat.

We invoke them with an ancient text, Bhaga, Mitra, Aditi, Dakṣa, Asridh, Aryaman, Varuṇa, Soma, the Aśvins; and may the gracious Sarasvatī grant us happiness.

(Vedic religion) a vedic solar deity and one of the Adityas


विनक्ति

sa-verb

विनक्ति • (vinákti) third-singular indicative (class 7, type P, present, root विच्)

vinákti (romanization)
विच् (root)
विनक्ति (present)
विनक्ति (active indicative singular third-person)
विङ्क्तः (active dual indicative third-person)
विञ्चन्ति (active indicative plural third-person)
विनक्षि (active indicative second-person singular)
विङ्क्थः (active dual indicative second-person)
विङ्क्थ (active indicative plural second-person)
विनच्मि (active first-person indicative singular)
विञ्च्वः (active dual first-person indicative)
विञ्च्मः (active first-person indicative plural)
विञ्च्मसि (active first-person indicative plural)
विनक्तु (active imperative singular third-person)
विङ्क्ताम् (active dual imperative third-person)
विञ्चन्तु (active imperative plural third-person)
विङ्ग्धि (active imperative second-person singular)
विङ्क्तम् (active dual imperative second-person)
विङ्क्त (active imperative plural second-person)
विनचानि (active first-person imperative singular)
विनचाव (active dual first-person imperative)
विनचाम (active first-person imperative plural)
विञ्च्यात् (active imperative singular third-person)
विञ्च्याताम् (active dual imperative third-person)
विञ्च्युः (active imperative plural third-person)
विञ्च्याः (active imperative second-person singular)
विञ्च्यातम् (active dual imperative second-person)
विञ्च्यात (active imperative plural second-person)
विञ्च्याम् (active first-person imperative singular)
विञ्च्याव (active dual first-person imperative)
विञ्च्याम (active first-person imperative plural)
विनचत् (active singular subjunctive third-person)
विनचति (active singular subjunctive third-person)
विनचतः (active dual subjunctive third-person)
विनचन् (active plural subjunctive third-person)
विनचः (active second-person singular subjunctive)
विनचसि (active second-person singular subjunctive)
विनचथः (active dual second-person subjunctive)
विनचथ (active plural second-person subjunctive)
विनचानि (active first-person singular subjunctive)
विनचा (active first-person singular subjunctive)
विनचाव (active dual first-person subjunctive)
विनचाम (active first-person plural subjunctive)
विञ्चत् (active participle)
अविनक् (imperfect)
अविनक् (active indicative singular third-person)
अविङ्क्ताम् (active dual indicative third-person)
अविञ्चन् (active indicative plural third-person)
अविनक् (active indicative second-person singular)
अविङ्क्तम् (active dual indicative second-person)
अविङ्क्त (active indicative plural second-person)
अविनचम् (active first-person indicative singular)
अविञ्च्व (active dual first-person indicative)
अविञ्च्म (active first-person indicative plural)

Helmut Rix
Lexikon der indogermanischen Verben

From Proto-Indo-European *wi-né-k-ti (“to separate, choose, set aside”), from the root Proto-Indo-European *weyk-, an extension of *wey- (“to separate”). Possibly cognate with Proto-Germanic *wīhaz (“sacred, holy”), Old Norse vé (“temple, sanctuary”), Latin victima, English witch.

inh

(agriculture) to winnow, to separate (grain from chaff)


पिच्छोरा

picchorā (romanization)
पिच्छोरा (nominative singular)
पिच्छोरे (dual nominative)
पिच्छोराः (nominative plural)
पिच्छोराम् (accusative singular)
पिच्छोरे (accusative dual)
पिच्छोराः (accusative plural)
पिच्छोरया (instrumental singular)
पिच्छोरा1 (instrumental singular)
पिच्छोराभ्याम् (dual instrumental)
पिच्छोराभिः (instrumental plural)
पिच्छोरायै (dative singular)
पिच्छोराभ्याम् (dative dual)
पिच्छोराभ्यः (dative plural)
पिच्छोरायाः (ablative singular)
पिच्छोरायै2 (ablative singular)
पिच्छोराभ्याम् (ablative dual)
पिच्छोराभ्यः (ablative plural)
पिच्छोरायाः (genitive singular)
पिच्छोरायै2 (genitive singular)
पिच्छोरयोः (dual genitive)
पिच्छोराणाम् (genitive plural)
पिच्छोरायाम् (locative singular)
पिच्छोरयोः (dual locative)
पिच्छोरासु (locative plural)
पिच्छोरे (singular vocative)
पिच्छोरे (dual vocative)
पिच्छोराः (plural vocative)
पिच्छोला (alternative)

[pit̪̚.t͡ɕʰoː.ɾɑː]

From Proto-Indo-European *(s)peys- (“to blow to make noise”). Cognate with Latin spīrō (“I breathe”), Middle High German vīsen, and possibly Old Church Slavonic пискати (piskati).


न्यास

nyāsa (romanization)
न्यासः (nominative singular)
न्यासौ (dual nominative)
न्यासा1 (dual nominative)
न्यासाः (nominative plural)
न्यासासः1 (nominative plural)
न्यासम् (accusative singular)
न्यासौ (accusative dual)
न्यासा1 (accusative dual)
न्यासान् (accusative plural)
न्यासेन (instrumental singular)
न्यासाभ्याम् (dual instrumental)
न्यासैः (instrumental plural)
न्यासेभिः1 (instrumental plural)
न्यासाय (dative singular)
न्यासाभ्याम् (dative dual)
न्यासेभ्यः (dative plural)
न्यासात् (ablative singular)
न्यासाभ्याम् (ablative dual)
न्यासेभ्यः (ablative plural)
न्यासस्य (genitive singular)
न्यासयोः (dual genitive)
न्यासानाम् (genitive plural)
न्यासे (locative singular)
न्यासयोः (dual locative)
न्यासेषु (locative plural)
न्यास (singular vocative)
न्यासौ (dual vocative)
न्यासा1 (dual vocative)
न्यासाः (plural vocative)
न्यासासः1 (plural vocative)


सङ्घ

saṅgha (romanization)
सङ्घः (nominative singular)
सङ्घौ (dual nominative)
सङ्घा1 (dual nominative)
सङ्घाः (nominative plural)
सङ्घासः1 (nominative plural)
सङ्घम् (accusative singular)
सङ्घौ (accusative dual)
सङ्घा1 (accusative dual)
सङ्घान् (accusative plural)
सङ्घेन (instrumental singular)
सङ्घाभ्याम् (dual instrumental)
सङ्घैः (instrumental plural)
सङ्घेभिः1 (instrumental plural)
सङ्घाय (dative singular)
सङ्घाभ्याम् (dative dual)
सङ्घेभ्यः (dative plural)
सङ्घात् (ablative singular)
सङ्घाभ्याम् (ablative dual)
सङ्घेभ्यः (ablative plural)
सङ्घस्य (genitive singular)
सङ्घयोः (dual genitive)
सङ्घानाम् (genitive plural)
सङ्घे (locative singular)
सङ्घयोः (dual locative)
सङ्घेषु (locative plural)
सङ्घ (singular vocative)
सङ्घौ (dual vocative)
सङ्घा1 (dual vocative)
सङ्घाः (plural vocative)
सङ्घासः1 (plural vocative)
संघ (alternative)

→ Bengali: সঙ্ঘ (śoṅgho)

→ English: sangha

→ Hindi: संघ (saṅgh)

→ English: sanghi

→ Indonesian: sangga

Malayalam: സംഘ (saṅgha)

→ Marathi: संघ (saṅgha)

→ Nepali: संघ (saṅgha)

→ Odia: ସଙ୍ଘ (saṅgha)

→ Pali: saṅgha

→ Burmese: သံဃာ (samgha)

→ Indonesian: sangha

→ Khmer: សង្ឃ (sɑng)

→ Lao: ສົງ (song)

desc

→ Sinhalese: සංඝයා (saṁghayā), සංඝ (saṁgha)

→ Thai: สงฆ์ (sǒng)

→ Old Tamil: 𑀘𑀗𑁆𑀓𑀫𑁆 (caṅkam)

→ Tamil: சங்கம் (caṅkam)

→ Chinese: 僧伽

→ Japanese: 僧伽

→ Korean: 승가 (seungga)

→ Vietnamese: tăng già


दानु

dā́nu (romanization)
दानुः (nominative singular)
दानू (dual nominative)
दानवः (nominative plural)
दानुम् (accusative singular)
दानू (accusative dual)
दानूः (accusative plural)
दान्वा (instrumental singular)
दानुभ्याम् (dual instrumental)
दानुभिः (instrumental plural)
दानवे (dative singular)
दान्वै1 (dative singular)
दानुभ्याम् (dative dual)
दानुभ्यः (dative plural)
दानोः (ablative singular)
दान्वाः1 (ablative singular)
दान्वै2 (ablative singular)
दानुभ्याम् (ablative dual)
दानुभ्यः (ablative plural)
दानोः (genitive singular)
दान्वाः1 (genitive singular)
दान्वै2 (genitive singular)
दान्वोः (dual genitive)
दानूनाम् (genitive plural)
दानौ (locative singular)
दान्वाम्1 (locative singular)
दान्वोः (dual locative)
दानुषु (locative plural)
दानो (singular vocative)
दानू (dual vocative)
दानवः (plural vocative)

From Proto-Indo-Aryan *dáHnu, from Proto-Indo-Iranian *dáHnu, from Proto-Indo-European *déh₂nu (“river (deity)”). Cognate with Avestan 𐬛𐬁𐬥𐬎 (dānu, “river”) and Ossetian дон (don, “river”). See also Ancient Greek δρόσος (drósos, “dew”), less likely related.

inh

यः शम्ब॑रं॒ पर्व॑तेषु क्षि॒यन्तं॑ चत्वारिं॒श्यां श॒रद्य॒न्ववि॑न्दत्।
ओ॒जा॒यमा॑नं॒ यो अहिं॑ ज॒घान॒ दानुं॒ शया॑नं॒ स ज॑नास॒ इन्द्रः॑॥
yáḥ śámbaraṃ párvateṣu kṣiyántaṃ catvāriṃśyā́ṃ śarádyanvávindat.
ojāyámānaṃ yó áhiṃ jaghā́na dā́nuṃ śáyānaṃ sá janāsa índraḥ.

He, who discovered Śambara dwelling in the mountains for forty years; who slew Ahi, growing in strength, and the sleeping son of Dānu; he, men, is Indra.

(Vedic religion, Hinduism) Danu, mother of the Danavas.


ओघ

ogha (romanization)
वह् (root)
ओघः (nominative singular)
ओघौ (dual nominative)
ओघा1 (dual nominative)
ओघाः (nominative plural)
ओघासः1 (nominative plural)
ओघम् (accusative singular)
ओघौ (accusative dual)
ओघा1 (accusative dual)
ओघान् (accusative plural)
ओघेन (instrumental singular)
ओघाभ्याम् (dual instrumental)
ओघैः (instrumental plural)
ओघेभिः1 (instrumental plural)
ओघाय (dative singular)
ओघाभ्याम् (dative dual)
ओघेभ्यः (dative plural)
ओघात् (ablative singular)
ओघाभ्याम् (ablative dual)
ओघेभ्यः (ablative plural)
ओघस्य (genitive singular)
ओघयोः (dual genitive)
ओघानाम् (genitive plural)
ओघे (locative singular)
ओघयोः (dual locative)
ओघेषु (locative plural)
ओघ (singular vocative)
ओघौ (dual vocative)
ओघा1 (dual vocative)
ओघाः (plural vocative)
ओघासः1 (plural vocative)
औघ (alternative)

Pali: ogha

Prakrit: 𑀑𑀖 (ogha), 𑀑𑀳 (oha)

→ Gujarati: ઓઘ (ogha)

→ Hindi: ओघ (ogh)

→ Old Marathi: oga, ogha, vogha

Devanagari script: ओग, ओघ, वोघ

Modi script: 𑘌𑘐, 𑘌𑘑, 𑘪𑘻𑘑

Ultimately inherited from Proto-Indo-European *weǵʰ- (“flow”).


एकल

ekala (romanization)
एकलः (nominative singular)
एकलौ (dual nominative)
एकलाः (nominative plural)
एकलम् (accusative singular)
एकलौ (accusative dual)
एकलान् (accusative plural)
एकलेन (instrumental singular)
एकलाभ्याम् (dual instrumental)
एकलैः (instrumental plural)
एकलाय (dative singular)
एकलाभ्याम् (dative dual)
एकलेभ्यः (dative plural)
एकलात् (ablative singular)
एकलाभ्याम् (ablative dual)
एकलेभ्यः (ablative plural)
एकलस्य (genitive singular)
एकलयोः (dual genitive)
एकलानाम् (genitive plural)
एकले (locative singular)
एकलयोः (dual locative)
एकलेषु (locative plural)
एकल (singular vocative)
एकलौ (dual vocative)
एकलाः (plural vocative)
एकला (nominative singular)
एकले (dual nominative)
एकलाः (nominative plural)
एकलाम् (accusative singular)
एकले (accusative dual)
एकलाः (accusative plural)
एकलया (instrumental singular)
एकलाभ्याम् (dual instrumental)
एकलाभिः (instrumental plural)
एकलायै (dative singular)
एकलाभ्याम् (dative dual)
एकलाभ्यः (dative plural)
एकलायाः (ablative singular)
एकलाभ्याम् (ablative dual)
एकलाभ्यः (ablative plural)
एकलायाः (genitive singular)
एकलयोः (dual genitive)
एकलानाम् (genitive plural)
एकलायाम् (locative singular)
एकलयोः (dual locative)
एकलासु (locative plural)
एकले (singular vocative)
एकले (dual vocative)
एकलाः (plural vocative)
एकलम् (nominative singular)
एकले (dual nominative)
एकलानि (nominative plural)
एकलम् (accusative singular)
एकले (accusative dual)
एकलानि (accusative plural)
एकलेन (instrumental singular)
एकलाभ्याम् (dual instrumental)
एकलैः (instrumental plural)
एकलाय (dative singular)
एकलाभ्याम् (dative dual)
एकलेभ्यः (dative plural)
एकलात् (ablative singular)
एकलाभ्याम् (ablative dual)
एकलेभ्यः (ablative plural)
एकलस्य (genitive singular)
एकलयोः (dual genitive)
एकलानाम् (genitive plural)
एकले (locative singular)
एकलयोः (dual locative)
एकलेषु (locative plural)
एकल (singular vocative)
एकले (dual vocative)
एकलानि (plural vocative)

desc

𑀏𑀓𑁆𑀓𑀮𑁆𑀮<alt:एक्कल्ल>

Prakrit: एक्कल्ल (ĕkkalla) (see there for further descendants)


धर्मचक्र

dharmacakra (romanization)
धर्मचक्रम् (nominative singular)
धर्मचक्रे (dual nominative)
धर्मचक्राणि (nominative plural)
धर्मचक्रा1 (nominative plural)
धर्मचक्रम् (accusative singular)
धर्मचक्रे (accusative dual)
धर्मचक्राणि (accusative plural)
धर्मचक्रा1 (accusative plural)
धर्मचक्रेण (instrumental singular)
धर्मचक्राभ्याम् (dual instrumental)
धर्मचक्रैः (instrumental plural)
धर्मचक्रेभिः1 (instrumental plural)
धर्मचक्राय (dative singular)
धर्मचक्राभ्याम् (dative dual)
धर्मचक्रेभ्यः (dative plural)
धर्मचक्रात् (ablative singular)
धर्मचक्राभ्याम् (ablative dual)
धर्मचक्रेभ्यः (ablative plural)
धर्मचक्रस्य (genitive singular)
धर्मचक्रयोः (dual genitive)
धर्मचक्राणाम् (genitive plural)
धर्मचक्रे (locative singular)
धर्मचक्रयोः (dual locative)
धर्मचक्रेषु (locative plural)
धर्मचक्र (singular vocative)
धर्मचक्रे (dual vocative)
धर्मचक्राणि (plural vocative)
धर्मचक्रा1 (plural vocative)

(Hinduism, Buddhism, Jainism) the dharmachakra, the wheel of dharma


मैत्री

maitrī́ (romanization)
मैत्री (nominative singular)
मैत्र्यौ (dual nominative)
मैत्री1 (dual nominative)
मैत्र्यः (nominative plural)
मैत्रीः1 (nominative plural)
मैत्रीम् (accusative singular)
मैत्र्यौ (accusative dual)
मैत्री1 (accusative dual)
मैत्रीः (accusative plural)
मैत्र्या (instrumental singular)
मैत्रीभ्याम् (dual instrumental)
मैत्रीभिः (instrumental plural)
मैत्र्यै (dative singular)
मैत्रीभ्याम् (dative dual)
मैत्रीभ्यः (dative plural)
मैत्र्याः (ablative singular)
मैत्र्यै2 (ablative singular)
मैत्रीभ्याम् (ablative dual)
मैत्रीभ्यः (ablative plural)
मैत्र्याः (genitive singular)
मैत्र्यै2 (genitive singular)
मैत्र्योः (dual genitive)
मैत्रीणाम् (genitive plural)
मैत्र्याम् (locative singular)
मैत्र्योः (dual locative)
मैत्रीषु (locative plural)
मैत्रि (singular vocative)
मैत्र्यौ (dual vocative)
मैत्री1 (dual vocative)
मैत्र्यः (plural vocative)
मैत्रीः1 (plural vocative)

Vṛddhi derivative of मित्र (mitrá, “friend”) with a -ई (-ī) extention.

vrd-ī

(Buddhism) benevolence, loving-kindness, friendliness


अशैक्षमार्ग

aśaikṣamārga (romanization)
अशैक्षमार्गः (nominative singular)
अशैक्षमार्गौ (dual nominative)
अशैक्षमार्गा1 (dual nominative)
अशैक्षमार्गाः (nominative plural)
अशैक्षमार्गासः1 (nominative plural)
अशैक्षमार्गम् (accusative singular)
अशैक्षमार्गौ (accusative dual)
अशैक्षमार्गा1 (accusative dual)
अशैक्षमार्गान् (accusative plural)
अशैक्षमार्गेण (instrumental singular)
अशैक्षमार्गाभ्याम् (dual instrumental)
अशैक्षमार्गैः (instrumental plural)
अशैक्षमार्गेभिः1 (instrumental plural)
अशैक्षमार्गाय (dative singular)
अशैक्षमार्गाभ्याम् (dative dual)
अशैक्षमार्गेभ्यः (dative plural)
अशैक्षमार्गात् (ablative singular)
अशैक्षमार्गाभ्याम् (ablative dual)
अशैक्षमार्गेभ्यः (ablative plural)
अशैक्षमार्गस्य (genitive singular)
अशैक्षमार्गयोः (dual genitive)
अशैक्षमार्गाणाम् (genitive plural)
अशैक्षमार्गे (locative singular)
अशैक्षमार्गयोः (dual locative)
अशैक्षमार्गेषु (locative plural)
अशैक्षमार्ग (singular vocative)
अशैक्षमार्गौ (dual vocative)
अशैक्षमार्गा1 (dual vocative)
अशैक्षमार्गाः (plural vocative)
अशैक्षमार्गासः1 (plural vocative)

→ Tocharian B: aśaikṣamārg

→ Middle Chinese: (calque) 無學道 (MC mju haewk dawX)

/ɐ.ɕɑjk.ʂɐ.mɑːɾ.ɡɐ/

Tatpuruṣa compound of अशैक्ष (aśaikṣa, “no longer a pupil”) + मार्ग (mārga, “path; way”).

compound

अशैक्षमार्गे त्वाज्ञातमित्यवगम आज्ञातावः ।
aśaikṣamārge tvājñātamityavagama ājñātāvaḥ.
And in the path of the not-of-learning, knowing that (it is) known, such awareness is the ājñātāva.

c. 300 CE – 400 CE, Vasubandhu, Abhidharmakośabhāṣya 2.8

(Buddhism) the path of those no longer needing religious instruction


चक्रवर्तिन्

cakravartin (romanization)
चक्रवर्ती (nominative singular)
चक्रवर्तिनौ (dual nominative)
चक्रवर्तिना1 (dual nominative)
चक्रवर्तिनः (nominative plural)
चक्रवर्तिनम् (accusative singular)
चक्रवर्तिनौ (accusative dual)
चक्रवर्तिना1 (accusative dual)
चक्रवर्तिनः (accusative plural)
चक्रवर्तिना (instrumental singular)
चक्रवर्तिभ्याम् (dual instrumental)
चक्रवर्तिभिः (instrumental plural)
चक्रवर्तिने (dative singular)
चक्रवर्तिभ्याम् (dative dual)
चक्रवर्तिभ्यः (dative plural)
चक्रवर्तिनः (ablative singular)
चक्रवर्तिभ्याम् (ablative dual)
चक्रवर्तिभ्यः (ablative plural)
चक्रवर्तिनः (genitive singular)
चक्रवर्तिनोः (dual genitive)
चक्रवर्तिनाम् (genitive plural)
चक्रवर्तिनि (locative singular)
चक्रवर्तिनोः (dual locative)
चक्रवर्तिषु (locative plural)
चक्रवर्तिन् (singular vocative)
चक्रवर्तिनौ (dual vocative)
चक्रवर्तिना1 (dual vocative)
चक्रवर्तिनः (plural vocative)

Prakrit: 𑀘𑀓𑁆𑀓𑀯𑀝𑁆𑀝𑀺 (cakkavaṭṭi)

desc

Ardhamagadhi Prakrit: 𑀘𑀓𑁆𑀓𑀯𑀝𑁆𑀝𑀺 (cakkavaṭṭi)

Maharastri Prakrit: 𑀘𑀓𑁆𑀓𑀯𑀝𑁆𑀝𑀺 (cakkavaṭṭi)

Sauraseni Prakrit: 𑀘𑀓𑁆𑀓𑀯𑀢𑁆𑀢𑀺 (cakkavatti)

Niya Prakrit: 𐨕𐨐𐨿𐨪𐨬𐨟𐨁 (cakravati)

Pali: cakkavattin

→ English: chakravartin

→ Hindustani:

Hindi: चक्रवर्ती (cakravartī)

چَکْرَوَرْتِی

Urdu: چَکْرَوَرْتِی (cakravartī)

desctree

→ Old Javanese: cakrawarti
Javanese: ꦕꦏꦿꦮꦂꦠꦶ (cakrawarti)
→ Balinese: ᬘᬓ᭄ᬭᬯᬃᬢᬶ (cakrawarti)

→ Malayalam: ചക്രവർത്തി (cakravaṟtti)

desc

சக்கிரவர்த்தி

→ Tamil: சக்கிரவர்த்தி (cakkiravartti)

→ Telugu: చక్రవర్తి (cakravarti)

/t͡ɕɐk.ɾɐ.ʋɐɾ.t̪in̪/

Compound of चक्र (cakra, “chakra, wheel”) + वर्तिन् (vartin, “turner”).

com+

अधर्मिष्ठाम् अचकथन् न कथाम् अकथङ्कतः ।
चक्रवर्तीव च परान् धर्मायाभ्युदसीषहत् ॥
adharmiṣṭhām acakathan na kathām akathaṅkataḥ.

c. 80 CE – 150 CE, Aśvaghoṣa, Saundarananda 2.32

He spoke not of impiety, nor the doubting and questioning,
And like a wheel-turning king, he inspired others to take up the duty to dharma.

cakravartīva ca parān dharmāyābhyudasīṣahat.

(historical, Hinduism, Buddhism) chakravartin, wheel-turner (in reference to the dharmachakra, world-ruler, upholder of dharma, a title taken by Indian emperors)


चक्रवर्तिनी

cakravartinī (romanization)
चक्रवर्तिनी (nominative singular)
चक्रवर्तिन्यौ (dual nominative)
चक्रवर्तिनी1 (dual nominative)
चक्रवर्तिन्यः (nominative plural)
चक्रवर्तिनीः1 (nominative plural)
चक्रवर्तिनीम् (accusative singular)
चक्रवर्तिन्यौ (accusative dual)
चक्रवर्तिनी1 (accusative dual)
चक्रवर्तिनीः (accusative plural)
चक्रवर्तिन्या (instrumental singular)
चक्रवर्तिनीभ्याम् (dual instrumental)
चक्रवर्तिनीभिः (instrumental plural)
चक्रवर्तिन्यै (dative singular)
चक्रवर्तिनीभ्याम् (dative dual)
चक्रवर्तिनीभ्यः (dative plural)
चक्रवर्तिन्याः (ablative singular)
चक्रवर्तिन्यै2 (ablative singular)
चक्रवर्तिनीभ्याम् (ablative dual)
चक्रवर्तिनीभ्यः (ablative plural)
चक्रवर्तिन्याः (genitive singular)
चक्रवर्तिन्यै2 (genitive singular)
चक्रवर्तिन्योः (dual genitive)
चक्रवर्तिनीनाम् (genitive plural)
चक्रवर्तिन्याम् (locative singular)
चक्रवर्तिन्योः (dual locative)
चक्रवर्तिनीषु (locative plural)
चक्रवर्तिनि (singular vocative)
चक्रवर्तिन्यौ (dual vocative)
चक्रवर्तिनी1 (dual vocative)
चक्रवर्तिन्यः (plural vocative)
चक्रवर्तिनीः1 (plural vocative)

Feminine of चक्रवर्तिन्.

(historical, Hinduism, Buddhism) wheel-turner (in reference to the dharmachakra), world-ruler (feminine), upholder of dharma, a title taken by Indian empresses


भङ्ग

bhaṅgá (romanization)
भङ्गः (nominative singular)
भङ्गौ (dual nominative)
भङ्गा1 (dual nominative)
भङ्गाः (nominative plural)
भङ्गासः1 (nominative plural)
भङ्गम् (accusative singular)
भङ्गौ (accusative dual)
भङ्गा1 (accusative dual)
भङ्गान् (accusative plural)
भङ्गेन (instrumental singular)
भङ्गाभ्याम् (dual instrumental)
भङ्गैः (instrumental plural)
भङ्गेभिः1 (instrumental plural)
भङ्गाय (dative singular)
भङ्गाभ्याम् (dative dual)
भङ्गेभ्यः (dative plural)
भङ्गात् (ablative singular)
भङ्गाभ्याम् (ablative dual)
भङ्गेभ्यः (ablative plural)
भङ्गस्य (genitive singular)
भङ्गयोः (dual genitive)
भङ्गानाम् (genitive plural)
भङ्गे (locative singular)
भङ्गयोः (dual locative)
भङ्गेषु (locative plural)
भङ्ग (singular vocative)
भङ्गौ (dual vocative)
भङ्गा1 (dual vocative)
भङ्गाः (plural vocative)
भङ्गासः1 (plural vocative)

→ English: bong

→ French: bang

→ Indonesian: bong

→ Lithuanian: bongas

→ Russian: бонг (bong)

→ Tamil: பங்கம் (paṅkam)

→ Thai: บ้อง (bɔ̂ng)

(Buddhism) the constant decay taking place in the universe, constant flux or change


आत्मवर्ग

→ Tocharian B: Ātmavarga

From आत्मन् (ātman, “self, own”) + वर्ग (varga, “division, chapter”).


आनापानस्मृति

sa-noun

आनापानस्मृति • (ānāpānasmṛti) stem, f

ānāpānasmṛti (romanization)
आनापानस्मृतिः (nominative singular)
आनापानस्मृती (dual nominative)
आनापानस्मृतयः (nominative plural)
आनापानस्मृतिम् (accusative singular)
आनापानस्मृती (accusative dual)
आनापानस्मृतीः (accusative plural)
आनापानस्मृत्या (instrumental singular)
आनापानस्मृतिभ्याम् (dual instrumental)
आनापानस्मृतिभिः (instrumental plural)
आनापानस्मृतये (dative singular)
आनापानस्मृत्यै1 (dative singular)
आनापानस्मृतिभ्याम् (dative dual)
आनापानस्मृतिभ्यः (dative plural)
आनापानस्मृतेः (ablative singular)
आनापानस्मृत्याः1 (ablative singular)
आनापानस्मृतिभ्याम् (ablative dual)
आनापानस्मृतिभ्यः (ablative plural)
आनापानस्मृतेः (genitive singular)
आनापानस्मृत्याः1 (genitive singular)
आनापानस्मृत्योः (dual genitive)
आनापानस्मृतीनाम् (genitive plural)
आनापानस्मृतौ (locative singular)
आनापानस्मृत्याम्1 (locative singular)
आनापानस्मृत्योः (dual locative)
आनापानस्मृतिषु (locative plural)
आनापानस्मृते (singular vocative)
आनापानस्मृती (dual vocative)
आनापानस्मृतयः (plural vocative)

→ Tocharian B: ānāpānasmrti

Tatpuruṣa compound of आनापान (ānāpāna, “breath”) + स्मृति (smṛti, “remembrance”).

com

आनापानस्मृतिर्यस्य परिपूर्णा सुभाविता ।
अनुपूर्वं परिजिता यथा बुद्धेन देशिता ।
स इमं भासते लोकमभ्रमुक्त इव चन्द्रमाः ॥
ānāpānasmṛtiryasya paripūrṇā subhāvitā.
anupūrvaṃ parijitā yathā buddhena deśitā.

It is the teaching of the Buddha, that whoever has mindfulness of breathing, and who goes on through the different stages (of meditation), his mind well composed, will reach perfection, as the moon, when free from clouds, illuminate the whole world.

sa imaṃ bhāsate lokamabhramukta iva candramāḥ.

mindfulness of breathing (a meditation exercise)


छद्मन्

chádman (romanization)
छद्म (nominative singular)
छद्मनी (dual nominative)
छद्मानि (nominative plural)
छद्म1 (nominative plural)
छद्मा1 (nominative plural)
छद्म (accusative singular)
छद्मनी (accusative dual)
छद्मानि (accusative plural)
छद्म1 (accusative plural)
छद्मा1 (accusative plural)
छद्मना (instrumental singular)
छद्मभ्याम् (dual instrumental)
छद्मभिः (instrumental plural)
छद्मने (dative singular)
छद्मभ्याम् (dative dual)
छद्मभ्यः (dative plural)
छद्मनः (ablative singular)
छद्मभ्याम् (ablative dual)
छद्मभ्यः (ablative plural)
छद्मनः (genitive singular)
छद्मनोः (dual genitive)
छद्मनाम् (genitive plural)
छद्मनि (locative singular)
छद्मन्1 (locative singular)
छद्मनोः (dual locative)
छद्मसु (locative plural)
छद्मन् (singular vocative)
छद्म (singular vocative)
छद्मनी (dual vocative)
छद्मानि (plural vocative)
छद्म1 (plural vocative)
छद्मा1 (plural vocative)

Assamese: ছাদ (sad)

Bengali: ছাদ (chad)

→ Hindi: छद्म (chadma)

/t͡ɕʰɐd̪.mɐn̪/

From Proto-Indo-Iranian *šćádma (stem *šćádman-), from Proto-Indo-European *sḱéd-mn̥ (“one that covers”), from *sḱed- or *sked- (“to cover”). Equivalent to छद् (chad, “to cover”) + -मन् (-man).

inh

(drama) deceitful, intelligence or tidings


कामकेलि

kā́makeli (romanization)
कामकेलिः (nominative singular)
कामकेली (dual nominative)
कामकेलयः (nominative plural)
कामकेलिम् (accusative singular)
कामकेली (accusative dual)
कामकेलीन् (accusative plural)
कामकेलिना (instrumental singular)
कामकेल्या1 (instrumental singular)
कामकेलिभ्याम् (dual instrumental)
कामकेलिभिः (instrumental plural)
कामकेलये (dative singular)
कामकेलिभ्याम् (dative dual)
कामकेलिभ्यः (dative plural)
कामकेलेः (ablative singular)
कामकेल्यः1 (ablative singular)
कामकेलिभ्याम् (ablative dual)
कामकेलिभ्यः (ablative plural)
कामकेलेः (genitive singular)
कामकेल्यः1 (genitive singular)
कामकेल्योः (dual genitive)
कामकेलीनाम् (genitive plural)
कामकेलौ (locative singular)
कामकेला1 (locative singular)
कामकेल्योः (dual locative)
कामकेलिषु (locative plural)
कामकेले (singular vocative)
कामकेली (dual vocative)
कामकेलयः (plural vocative)

vidūṣaka विदूषक


मूर्छन

mūrchana (romanization)
मूर्छनम् (nominative singular)
मूर्छने (dual nominative)
मूर्छनानि (nominative plural)
मूर्छना1 (nominative plural)
मूर्छनम् (accusative singular)
मूर्छने (accusative dual)
मूर्छनानि (accusative plural)
मूर्छना1 (accusative plural)
मूर्छनेन (instrumental singular)
मूर्छनाभ्याम् (dual instrumental)
मूर्छनैः (instrumental plural)
मूर्छनेभिः1 (instrumental plural)
मूर्छनाय (dative singular)
मूर्छनाभ्याम् (dative dual)
मूर्छनेभ्यः (dative plural)
मूर्छनात् (ablative singular)
मूर्छनाभ्याम् (ablative dual)
मूर्छनेभ्यः (ablative plural)
मूर्छनस्य (genitive singular)
मूर्छनयोः (dual genitive)
मूर्छनानाम् (genitive plural)
मूर्छने (locative singular)
मूर्छनयोः (dual locative)
मूर्छनेषु (locative plural)
मूर्छन (singular vocative)
मूर्छने (dual vocative)
मूर्छनानि (plural vocative)
मूर्छना1 (plural vocative)
मूर्च्छन (alternative)

/muːɾ.t͡ɕʰɐ.n̪ɐ/

From the root मूर्छ् (mūrch) + -अन (-ana).

(music) modulation, melody, a regulated rise or fall of sounds through the grāma or musical scale


कम्प

kampa (romanization)
कम्पः (nominative singular)
कम्पौ (dual nominative)
कम्पा1 (dual nominative)
कम्पाः (nominative plural)
कम्पासः1 (nominative plural)
कम्पम् (accusative singular)
कम्पौ (accusative dual)
कम्पा1 (accusative dual)
कम्पान् (accusative plural)
कम्पेन (instrumental singular)
कम्पाभ्याम् (dual instrumental)
कम्पैः (instrumental plural)
कम्पेभिः1 (instrumental plural)
कम्पाय (dative singular)
कम्पाभ्याम् (dative dual)
कम्पेभ्यः (dative plural)
कम्पात् (ablative singular)
कम्पाभ्याम् (ablative dual)
कम्पेभ्यः (ablative plural)
कम्पस्य (genitive singular)
कम्पयोः (dual genitive)
कम्पानाम् (genitive plural)
कम्पे (locative singular)
कम्पयोः (dual locative)
कम्पेषु (locative plural)
कम्प (singular vocative)
कम्पौ (dual vocative)
कम्पा1 (dual vocative)
कम्पाः (plural vocative)
कम्पासः1 (plural vocative)

Paisaci Prakrit:

Punjabi: ਕੰਬ (kamb)

→ Malay: gempa
Indonesian: gêmpa


युक्ति

yukti (romanization)
युक्तिः (nominative singular)
युक्ती (dual nominative)
युक्तयः (nominative plural)
युक्तिम् (accusative singular)
युक्ती (accusative dual)
युक्तीः (accusative plural)
युक्त्या (instrumental singular)
युक्ती1 (instrumental singular)
युक्तिभ्याम् (dual instrumental)
युक्तिभिः (instrumental plural)
युक्तये (dative singular)
युक्त्यै2 (dative singular)
युक्ती1 (dative singular)
युक्तिभ्याम् (dative dual)
युक्तिभ्यः (dative plural)
युक्तेः (ablative singular)
युक्त्याः2 (ablative singular)
युक्त्यै3 (ablative singular)
युक्तिभ्याम् (ablative dual)
युक्तिभ्यः (ablative plural)
युक्तेः (genitive singular)
युक्त्याः2 (genitive singular)
युक्त्यै3 (genitive singular)
युक्त्योः (dual genitive)
युक्तीनाम् (genitive plural)
युक्तौ (locative singular)
युक्त्याम्2 (locative singular)
युक्ता1 (locative singular)
युक्त्योः (dual locative)
युक्तिषु (locative plural)
युक्ते (singular vocative)
युक्ती (dual vocative)
युक्तयः (plural vocative)

desctree

Pali: yutti
→ Burmese: ယုတ္တိ (yutti.)
→ Khmer: យុត្តិ (yutteʼ)
→ Lao: ຍຸດຕິ (nyut ti)
→ Thai: ยุติ (yút-dtì)

Ashokan Prakrit:

Maharastri Prakrit: 𑀚𑀼𑀢𑁆𑀢𑀺 (jutti)

→ Bengali: যুক্তি (jukti) (learned)

→ Santali: ᱡᱩᱠᱛᱤ (jukti)

→ Telugu: యుక్తి (yukti) (learned)

→ Hindi: युक्ति (yukti) (learned)

From युज् (yuj) + -ति (-ti), ultimately from Proto-Indo-European *yewg-.

(drama) connection of the events in a plot, concatenation of incidents, intelligent weighing of the circumstances


ग्रथन

grathana (romanization)
ग्रथनम् (nominative singular)
ग्रथने (dual nominative)
ग्रथनानि (nominative plural)
ग्रथना1 (nominative plural)
ग्रथनम् (accusative singular)
ग्रथने (accusative dual)
ग्रथनानि (accusative plural)
ग्रथना1 (accusative plural)
ग्रथनेन (instrumental singular)
ग्रथनाभ्याम् (dual instrumental)
ग्रथनैः (instrumental plural)
ग्रथनेभिः1 (instrumental plural)
ग्रथनाय (dative singular)
ग्रथनाभ्याम् (dative dual)
ग्रथनेभ्यः (dative plural)
ग्रथनात् (ablative singular)
ग्रथनाभ्याम् (ablative dual)
ग्रथनेभ्यः (ablative plural)
ग्रथनस्य (genitive singular)
ग्रथनयोः (dual genitive)
ग्रथनानाम् (genitive plural)
ग्रथने (locative singular)
ग्रथनयोः (dual locative)
ग्रथनेषु (locative plural)
ग्रथन (singular vocative)
ग्रथने (dual vocative)
ग्रथनानि (plural vocative)
ग्रथना1 (plural vocative)

/ɡɾɐ.tʰɐ.nɐ/

/ɡɾɐ.t̪ʰɐ.n̪ɐ/

From the root ग्रथ् (grath) + -अन (-ana).

(drama) intimation of the issue of a plot


पूषन्

pūṣán (romanization)
पूषा (nominative singular)
पूषाणौ (dual nominative)
पूषाणा1 (dual nominative)
पूषाणः (nominative plural)
पूषाणम् (accusative singular)
पूषाणौ (accusative dual)
पूषाणा1 (accusative dual)
पूष्णः (accusative plural)
पूष्णा (instrumental singular)
पूषभ्याम् (dual instrumental)
पूषभिः (instrumental plural)
पूष्णे (dative singular)
पूषभ्याम् (dative dual)
पूषभ्यः (dative plural)
पूष्णः (ablative singular)
पूषभ्याम् (ablative dual)
पूषभ्यः (ablative plural)
पूष्णः (genitive singular)
पूष्णोः (dual genitive)
पूष्णाम् (genitive plural)
पूष्णि (locative singular)
पूषणि (locative singular)
पूषन्1 (locative singular)
पूष्णोः (dual locative)
पूषसु (locative plural)
पूषन् (singular vocative)
पूषाणौ (dual vocative)
पूषाणा1 (dual vocative)
पूषाणः (plural vocative)
पूषण (alternative)

Prakrit: 𑀧𑀽𑀲 (pūsa)

→ Hindi: पूषण (pūṣaṇ) (learned)

From Proto-Indo-Iranian *puHšā́, from Proto-Indo-European *Péh₂-usōn, from *peh₂- (“to protect”). Traditionally explained as from the root पूष् (pūṣ, “to nourish”), a possibly fictitious alternative form of पुष् (puṣ).

यो नः॑ पूषन्नघो वृको॑ दुः॒शेव॑ आ॒दिदे॑शति।
अप॑ स्म॒ तं प॒थो ज॑हि॥
yó naḥ pūṣannagho vṛko duḥśéva ādídeśati.
ápa sma táṃ pathó jahi.

If a wicked adversary, Pūṣan, a robber, or one who delights in evil, points out to us the way we ought not to go, do you drive him from the road.

(Vedic religion) Pūṣan (a Vedic solar deity and one of the Ādityas)


रमजान

ramajāna (romanization)
रमजानः (nominative singular)
रमजानौ (dual nominative)
रमजानाः (nominative plural)
रमजानम् (accusative singular)
रमजानौ (accusative dual)
रमजानान् (accusative plural)
रमजानेन (instrumental singular)
रमजानाभ्याम् (dual instrumental)
रमजानैः (instrumental plural)
रमजानाय (dative singular)
रमजानाभ्याम् (dative dual)
रमजानेभ्यः (dative plural)
रमजानात् (ablative singular)
रमजानाभ्याम् (ablative dual)
रमजानेभ्यः (ablative plural)
रमजानस्य (genitive singular)
रमजानयोः (dual genitive)
रमजानानाम् (genitive plural)
रमजाने (locative singular)
रमजानयोः (dual locative)
रमजानेषु (locative plural)
रमजान (singular vocative)
रमजानौ (dual vocative)
रमजानाः (plural vocative)

/ɾɐ.mɐ.d͡ʑɑː.n̪ɐ/

From Hindustani رمضان / रमज़ान (ramzān, “Ramadan”), phono-semantic translation as रम (Rama, an Indic hero) + जान (jāna, birth).


रमजानमास

ramajānamāsa (romanization)
रमजानमासः (nominative singular)
रमजानमासौ (dual nominative)
रमजानमासाः (nominative plural)
रमजानमासम् (accusative singular)
रमजानमासौ (accusative dual)
रमजानमासान् (accusative plural)
रमजानमासेन (instrumental singular)
रमजानमासाभ्याम् (dual instrumental)
रमजानमासैः (instrumental plural)
रमजानमासाय (dative singular)
रमजानमासाभ्याम् (dative dual)
रमजानमासेभ्यः (dative plural)
रमजानमासात् (ablative singular)
रमजानमासाभ्याम् (ablative dual)
रमजानमासेभ्यः (ablative plural)
रमजानमासस्य (genitive singular)
रमजानमासयोः (dual genitive)
रमजानमासानाम् (genitive plural)
रमजानमासे (locative singular)
रमजानमासयोः (dual locative)
रमजानमासेषु (locative plural)
रमजानमास (singular vocative)
रमजानमासौ (dual vocative)
रमजानमासाः (plural vocative)

/ɾɐ.mɐ.d͡ʑɑː.n̪ɐ.mɑː.s̪ɐ/

From रमजान (ramajāna, “Ramadan”) + मास (mā́sa, “month”).

com

(New Sanskrit, neologism, Islam) Ramadan


त्र्यम्बक

tryàmbaka (romanization)
metrical Vedic tríyambaka (romanization)
त्र्यम्बकः (nominative singular)
त्र्यम्बकौ (dual nominative)
त्र्यम्बका1 (dual nominative)
त्र्यम्बकाः (nominative plural)
त्र्यम्बकासः1 (nominative plural)
त्र्यम्बकम् (accusative singular)
त्र्यम्बकौ (accusative dual)
त्र्यम्बका1 (accusative dual)
त्र्यम्बकान् (accusative plural)
त्र्यम्बकेण (instrumental singular)
त्र्यम्बकाभ्याम् (dual instrumental)
त्र्यम्बकैः (instrumental plural)
त्र्यम्बकेभिः1 (instrumental plural)
त्र्यम्बकाय (dative singular)
त्र्यम्बकाभ्याम् (dative dual)
त्र्यम्बकेभ्यः (dative plural)
त्र्यम्बकात् (ablative singular)
त्र्यम्बकाभ्याम् (ablative dual)
त्र्यम्बकेभ्यः (ablative plural)
त्र्यम्बकस्य (genitive singular)
त्र्यम्बकयोः (dual genitive)
त्र्यम्बकाणाम् (genitive plural)
त्र्यम्बके (locative singular)
त्र्यम्बकयोः (dual locative)
त्र्यम्बकेषु (locative plural)
त्र्यम्बक (singular vocative)
त्र्यम्बकौ (dual vocative)
त्र्यम्बका1 (dual vocative)
त्र्यम्बकाः (plural vocative)
त्र्यम्बकासः1 (plural vocative)

From त्रि (tri, “three”) + अम्बा (ambā, “mother”) + क (ka); originally meaning "having three mothers". The name was later reinterpreted as "having three eyes".

af

त्र्य॑म्बकं यजामहे सु॒गन्धिं॑ पुष्टि॒वर्ध॑नम्।
उ॒र्वा॒रु॒कम् इ॑व॒ बन्ध॑नान् मृ॒त्योर् मु॑क्षीय॒ मामृता॑त्॥
tryàmbakaṃ yajāmahe sugándhiṃ puṣṭivárdhanam.

1896 translation by Ralph T. H. Griffith
Tryambaka we worship, the sweet augmenter of prosperity.
As from its stem the cucumber, so may I be released from death, not reft of immortality.

urvārukám iva bándhanān mṛtyór mukṣīya mā́mṛ́tāt.

स तप्यमानः सुमहत् तपो योगसमन्वितः ।
आससाद महात्मानं त्र्यक्षं त्रिपुरमर्दनम् ॥
शंकरं भवम् ईशानं पिनाकिं शूलपाणिनम् ।
त्र्यम्बकं शिवम् उग्रेशं बहुरूपम् उमापतिम् ॥
sa tapyamānaḥ sumahat tapo yogasamanvitaḥ.
āsasāda mahātmānaṃ tryakṣaṃ tripuramardanam.
śaṃkaraṃ bhavam īśānaṃ pinākiṃ śūlapāṇinam.
tryambakaṃ śivam ugreśaṃ bahurūpam umāpatim.
And being engaged in the practice of rigid austerities, and (also) engaged in the contemplation known by the name of Yoga, he obtained the sight of the magnanimous God with three eyes--the slayer of Tripurasura; [also known as] Śaṃkara, Bhava, Īśāna; the holder of the Pinaka bow; carrying in his hand his (well-known weapon)--the trident; [also known as] Tryambaka [and] Śiva; the ruler of all those that are fierce; capable of assuming very many forms; and the lord of the goddess Uma.

c. 900 CE – 1300, Śiva Purāṇa


शक्र

śakrá (romanization)
शक्रः (nominative singular)
शक्रौ (dual nominative)
शक्रा1 (dual nominative)
शक्राः (nominative plural)
शक्रासः1 (nominative plural)
शक्रम् (accusative singular)
शक्रौ (accusative dual)
शक्रा1 (accusative dual)
शक्रान् (accusative plural)
शक्रेण (instrumental singular)
शक्राभ्याम् (dual instrumental)
शक्रैः (instrumental plural)
शक्रेभिः1 (instrumental plural)
शक्राय (dative singular)
शक्राभ्याम् (dative dual)
शक्रेभ्यः (dative plural)
शक्रात् (ablative singular)
शक्राभ्याम् (ablative dual)
शक्रेभ्यः (ablative plural)
शक्रस्य (genitive singular)
शक्रयोः (dual genitive)
शक्राणाम् (genitive plural)
शक्रे (locative singular)
शक्रयोः (dual locative)
शक्रेषु (locative plural)
शक्र (singular vocative)
शक्रौ (dual vocative)
शक्रा1 (dual vocative)
शक्राः (plural vocative)
शक्रासः1 (plural vocative)

Pali: sakka

Prakrit: सक्क (sakka)

From the root शक् (śak, “to be strong, powerful, capable”) + -र (-ra, “adjectival suffix”).

sa-root

वी॒रेण्यः॒ क्रतु॒रिन्द्रः॑ सुश॒स्तिरु॒तापि॒ धेना॑ पुरुहू॒तमी॑ट्टे।
आर्द॑यद्वृ॒त्रमकृ॑णोदु लो॒कं स॑सा॒हे श॒क्रः पृत॑ना अभि॒ष्टिः॥
vīréṇyaḥ kráturíndraḥ suśastírutā́pi dhénā puruhūtámīṭṭe.
ā́rdayadvṛtrámákṛṇodu lokáṃ sasāhé śakráḥ pṛ́tanā abhiṣṭíḥ.
Heroic power and noble praise is Indra yea, the song worships him invoked of many.

Vṛtra he quelled, and gave men room and freedom: Śakra, victorious, hath conquered armies.

तं गोपायति राजेन्द्र शक्रः शरणमागतम्।
तेन संस्तम्भितः सर्पस्तस्मान्नाग्नौ पतत्यसौ॥
taṃ gopāyati rājendra śakraḥ śaraṇamāgatam.
tena saṃstambhitaḥ sarpastasmānnāgnau patatyasau.
[The Brāhmaṇas replied:] O best of kings, he [the snake Takṣaka] has not fallen into the fire because he is being protected by Indra, whom he has approached for shelter. Indra is holding him back from the fire.

c. 700 CE – 900 CE, Bhāgavata Purāṇa 12.6.19

दूरभारोद्वहश्रान्ताः शक्रवैरोचनादयः।
अपारयन्तस्तं वोढुं विवशा विजहुः पथि॥
dūrabhārodvahaśrāntāḥ śakravairocanādayaḥ.
apārayantastaṃ voḍhuṃ vivaśā vijahuḥ pathi.
Because of conveying the great mountain for a long distance, Indra, Vairocana [son of Virocana, Mahābali] and the other demigods and demons became fatigued. Being unable to carry the mountain, they left it on the way.

c. 700 CE – 900 CE, Bhāgavata Purāṇa 8.6.34

(Buddhism) Śakra (Buddhism equivalent of Indra)


अक्षितोति

ákṣitoti (romanization)
अक्षितोतिः (nominative singular)
अक्षितोती (dual nominative)
अक्षितोतयः (nominative plural)
अक्षितोतिम् (accusative singular)
अक्षितोती (accusative dual)
अक्षितोतीन् (accusative plural)
अक्षितोतिना (instrumental singular)
अक्षितोत्या1 (instrumental singular)
अक्षितोतिभ्याम् (dual instrumental)
अक्षितोतिभिः (instrumental plural)
अक्षितोतये (dative singular)
अक्षितोतिभ्याम् (dative dual)
अक्षितोतिभ्यः (dative plural)
अक्षितोतेः (ablative singular)
अक्षितोत्यः1 (ablative singular)
अक्षितोतिभ्याम् (ablative dual)
अक्षितोतिभ्यः (ablative plural)
अक्षितोतेः (genitive singular)
अक्षितोत्यः1 (genitive singular)
अक्षितोत्योः (dual genitive)
अक्षितोतीनाम् (genitive plural)
अक्षितोतौ (locative singular)
अक्षितोता1 (locative singular)
अक्षितोत्योः (dual locative)
अक्षितोतिषु (locative plural)
अक्षितोते (singular vocative)
अक्षितोती (dual vocative)
अक्षितोतयः (plural vocative)

Compound of अक्षित (ákṣita, “permanent”) + ऊति (ūtí, “help”), literally “[who gives] permanent help; who always helps”.

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􂀿who gives􂁀 permanent help; who always helps

अक्षि॑तोतिः सनेदि॒मं वाज॒मिन्द्रः॑ सह॒स्रिण॑म्। यस्मि॒न्विश्वा॑नि॒ पौंस्या॑॥
ákṣitotiḥ sanedimáṃ vā́jamíndraḥ sahasríṇam. yásminvíśvāni paúṃsyā

Akṣitoti, whose succour never fails, accept these viands thousandfold, wherein all manly powers abide.

(Vedic religion, Hinduism) an epithet of Indra


वज्रहस्त

vájrahasta (romanization)
वज्रहस्तः (nominative singular)
वज्रहस्तौ (dual nominative)
वज्रहस्ता1 (dual nominative)
वज्रहस्ताः (nominative plural)
वज्रहस्तासः1 (nominative plural)
वज्रहस्तम् (accusative singular)
वज्रहस्तौ (accusative dual)
वज्रहस्ता1 (accusative dual)
वज्रहस्तान् (accusative plural)
वज्रहस्तेन (instrumental singular)
वज्रहस्ताभ्याम् (dual instrumental)
वज्रहस्तैः (instrumental plural)
वज्रहस्तेभिः1 (instrumental plural)
वज्रहस्ताय (dative singular)
वज्रहस्ताभ्याम् (dative dual)
वज्रहस्तेभ्यः (dative plural)
वज्रहस्तात् (ablative singular)
वज्रहस्ताभ्याम् (ablative dual)
वज्रहस्तेभ्यः (ablative plural)
वज्रहस्तस्य (genitive singular)
वज्रहस्तयोः (dual genitive)
वज्रहस्तानाम् (genitive plural)
वज्रहस्ते (locative singular)
वज्रहस्तयोः (dual locative)
वज्रहस्तेषु (locative plural)
वज्रहस्त (singular vocative)
वज्रहस्तौ (dual vocative)
वज्रहस्ता1 (dual vocative)
वज्रहस्ताः (plural vocative)
वज्रहस्तासः1 (plural vocative)

/ʋɐ́d͡ʑ.ɾɐ.ɦɐs.tɐ/

/ʋɐd͡ʑ.ɾɐ.ɦɐs̪.t̪ɐ/

Compound of वज्र (vájra, “thunderbolt”) + हस्त (hásta, “hand”), literally “having the thunderbold in the hand”.


आकाशेश

sa-prop

आकाशेश • (ākāśeśá) stem, m

ākāśeśá (romanization)
आकाशेशः (nominative singular)
आकाशेशौ (dual nominative)
आकाशेशा1 (dual nominative)
आकाशेशाः (nominative plural)
आकाशेशासः1 (nominative plural)
आकाशेशम् (accusative singular)
आकाशेशौ (accusative dual)
आकाशेशा1 (accusative dual)
आकाशेशान् (accusative plural)
आकाशेशेन (instrumental singular)
आकाशेशाभ्याम् (dual instrumental)
आकाशेशैः (instrumental plural)
आकाशेशेभिः1 (instrumental plural)
आकाशेशाय (dative singular)
आकाशेशाभ्याम् (dative dual)
आकाशेशेभ्यः (dative plural)
आकाशेशात् (ablative singular)
आकाशेशाभ्याम् (ablative dual)
आकाशेशेभ्यः (ablative plural)
आकाशेशस्य (genitive singular)
आकाशेशयोः (dual genitive)
आकाशेशानाम् (genitive plural)
आकाशेशे (locative singular)
आकाशेशयोः (dual locative)
आकाशेशेषु (locative plural)
आकाशेश (singular vocative)
आकाशेशौ (dual vocative)
आकाशेशा1 (dual vocative)
आकाशेशाः (plural vocative)
आकाशेशासः1 (plural vocative)

/ɑː.kɑː.ɕɐj.ɕɐ́/

/ɑː.kɑː.ɕeː.ɕɐ/

Compound of आकाश (ākāśá, “sky; emptiness”) + ईश (īśá, “possessing; lord”).

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(Hinduism, Vedic religion) "lord of the sky" an epithet of Indra


तथागत

tathāgata (romanization)
तथागतः (nominative singular)
तथागतौ (dual nominative)
तथागता1 (dual nominative)
तथागताः (nominative plural)
तथागतासः1 (nominative plural)
तथागतम् (accusative singular)
तथागतौ (accusative dual)
तथागता1 (accusative dual)
तथागतान् (accusative plural)
तथागतेन (instrumental singular)
तथागताभ्याम् (dual instrumental)
तथागतैः (instrumental plural)
तथागतेभिः1 (instrumental plural)
तथागताय (dative singular)
तथागताभ्याम् (dative dual)
तथागतेभ्यः (dative plural)
तथागतात् (ablative singular)
तथागताभ्याम् (ablative dual)
तथागतेभ्यः (ablative plural)
तथागतस्य (genitive singular)
तथागतयोः (dual genitive)
तथागतानाम् (genitive plural)
तथागते (locative singular)
तथागतयोः (dual locative)
तथागतेषु (locative plural)
तथागत (singular vocative)
तथागतौ (dual vocative)
तथागता1 (dual vocative)
तथागताः (plural vocative)
तथागतासः1 (plural vocative)

/t̪ɐ.t̪ʰɑː.ɡɐ.t̪ɐ/

The Buddhist term was possibly borrowed from the Prakrit language of the early Buddhist community, but this is uncertain. The term (in any language) might have been "pre-Buddhistic", and there have been various surface analyses, often entwined with philosophical intricacies. In borrowing languages such as Chinese, it is analysed as तथा (tathā, “thus, in that manner”) + आगत (āgata, “come”, past passive participle). It may also be analysed as तथा (tathā) + गत (gata, “gone; gone to a certain state or condition”) according to Monier Williams. Cognate with Pali tathāgata.

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ननूक्तं कुलपुत्र तथागतेनाशिक्षितो न परिभवितव्य इति ।
nanūktaṃ kulaputra tathāgatenāśikṣito na paribhavitavya iti.

c. 1 CE – 200 CE, Vimalakīrtinirdeśa 9.3

Hasn't it been said after the Tathāgata, O noble prince, that the unlearned is not to be slighted?

(Buddhism) tathagata (an appellation for Buddhas, especially the Gautama Buddha)