بند «پ»

The "p" is in reference the words پارتی بازی (pârti-bâzi, “nepotism, cronyism”) or پارتی (pârti). Compare Gulf Arabic فيتامين و (vītāmīn wāw) and German Vitamin B.

چطوری تونستی تو اون اداره استخدام بشی؟
طبق بند پ.
četori tunesti tu un edâre estexdâm beši?
tebq-e band-e pe.
How did you manage to get employed by that office?
Per the Paragraph (p).

2006 July 16, Kayhan (18566), page 10:
آقای وزیر، بند«پ» را خط بزن
Mr. Minister, Strike Down the Paragraph (p)

2010 April 21, Iran (4483), page 21:
البته نمایندگی هایی هم بودند که با آغوش باز کار مشتریانشان را راه می انداختند که این موضوع نیازمند بند معروف «پ» (پارتی) بود.
... though there were VARs which would readily assist their customers, but this case needed the famous Paragraph (p) (cronyism).

2011 September 26, Shargh (1352), page 3:
استفاده از بند «پ» در پرونده بقایی رییس دیوان عدالت اداری خبر داد
estefâde az band-e "pe" dar parvande-ye baqâyi ra'is-e divân-e edâlat-e edâri khabar dâd
Using Paragraph (p) in Baqai Case: Head of the Bureau of Administrative Justice Reported

[...] توضیح داد: هر جای قانون دیوان عدالت اداری را که گشتیم، چیزی به نام بند«پ» پیدا نکردیم، بنابراین ایشان توضیح دهند منظورشان از بند «پ» چیست تا من بررسی کرده و پاسخ آن را بدهم؛ چرا که ایشان طوری صحبت کرده اند که ما واقعا فکر کردیم بند «پ» یک ماده قانونی است.

… [he] explained: we could not find anything called "Paragraph (p)" wherever we searched in the Code of the Bureau of Administrative Justice, so he should explain what he meant by "Paragraph (p)" so that I would check and respond, since he talked in such a way that we thought "Paragraph (p)" is actually an article.

2011 October 5, Etemaad (2277), page 3:
«آنقدر بگردید تا «بند پ» را پیدا کنید.»
"Search as much as you wish to find the Paragraph (p)".

2014 July 9, Iran (5690), page 8:
از این به بعد خرید حمایتی کتاب از ناشران و به دنبال آن تجهیز کتابخانه ها، بدون درنظر گرفتن بند نانوشته«پ» انجام می شود.
... is done without considering the unwritten Paragraph (p).

2014 September 18, Shargh (2117), page 7:
اما نمی توان منکر وجود بند «پ» شد و هنوز حضوری جدی دارد.
.. but the existence of Paragraph (p) can not be denied and it still has a strong presence.

2014 September 27, boursenews.ir, "بند" پ" تنها راه یافتن شغل؟":
بند "پ" تنها راه یافتن شغل؟
band-e "pe" tanhâ râh-e yâftan-e šoğl?
Paragraph (p), The Only Way to Find a Job?

2015 May 5, entekhab.ir, "۲.۵ میلیون بیکار به دنبال بند "پ""
2.5 میلیون بیکار به دنبال بند "پ"
2.5 milyun bikâr be dombâl-e yâftan-e band-e "pe"
2.5 Million Unemployed People in Search of Paragraph (p)

(informal, sarcastic) Paragraph (p) (a fictional clause used as a reference to cronyism).


بستان

head

بستان • (bostân)

بوستان بوستان#Persian


شفاف

fa-adj

شفاف • (šaffâf)

خواب شفاف

رویای شفاف


کوس

→ Arabic: كُوس (kūs)

desctree

→ Middle Armenian: գոս (gos), քօզ (kʻōz)
→ Armenian: գոս (gos)

→ Ottoman Turkish: كوس (küs)
Turkish: kös

Cognate with Sogdian [script needed] (kws, “drum”), Khotanese kūsa- (“vessel; drum”), etc.

fa:کوس_(ساز)

Kus, a large ancient Persian drum akin to a timpani.


کوس

fa:کوس_(ساز)

(vulgar, slang) Alternative form of کس (kos)


کوس

Ultimately from Ancient Greek Κῶς (Kôs).

fa:کوس_(ساز)

جزیره کوس

Kos or Cos (Greek island of the Dodecanese)


واضح

fa-adj

واضح • (vâzeh)


جانب

علت تنگی است ترکیب و عدد / جانب ترکیب حسها میکشد

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume I, verse 3098:

The cause of narrowness is composition (compoundness) and number (plurality): the senses are moving towards composition.

'alât-i-tangi-st tarkîb u 'adad / jânib-i-tarkîb has-hâ me-kišad


ربع

→ Azerbaijani: rüb

→ Ottoman Turkish: ربع (rub)

ربع ساعت

دو و ربع


صالح

head

صالح • (sâleh)

fa-proper noun

صالح • (sâleh)


نقص

هر که نقص خویش را دید و شناخت
 اندر استکمال خود ده اسبه تاخت

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume I, verse 3212:

Whoever has seen and recognised his own deficiency has galloped with ten horses in perfecting himself.

har ki naqs-i xwēš-rā dīd u šināxt
 andar istikmāl-i xwad dah asba tāxt


خمس

fifth (one of five equal parts of a whole)


سپند

→ Middle Armenian: սպանդ (spand)

→ Ottoman Turkish: سپند

→ Wakhi: spandr

From Middle Persian [script needed] (spand), ultimately from Proto-Iranian *cwantaH (“holy”) (compare Avestan 𐬯𐬞𐬆𐬧𐬙𐬀 (spəṇta, “holy”) and Middle Persian sp(y)nʾk' (spenāg, “holy”)), because the plant is used in fumigation against evil eye. Ultimately from Proto-Indo-European *ḱwen-.
Persian اسپناخ (espanâx, “spinach”), سپندان (sepandân, “mustard seed; garden cress seed”) (from Middle Persian spndʾn' (spandān, “mustard seed”)) and Northern Kurdish sping (“meadow salsify”) may be related.

cog

Peganum harmala
Peganum harmala#Translingual


مد

صنعت مد


مد

نمیخواهم که ابرویت مرا مد نظر گردد
که از وصل تو درد و فرقت من بیشتر گردد

c. 1520, Selim I of the Ottoman Empire, edited by Benedek Péri, The Persian Dīvān of Yavuz Sulṭān Selīm, Budapest, Hungary: Research Centre for the Humanities, Eötvös Loránd Research Network, →ISBN, page 138:

I do not want your eyebrows to enter the reach of my sight,
For my pain and my longing grow greater upon meeting you.

na-mē-xwāham ki abrūyat ma-rā madd-i nazar gardad
ki az wasl-i tō dard u furqat-i man bēštar gardad


خصوصا

head

خُصُوصًا • (xosusan)

خُصُوصًا (canonical)
xosusan (romanization)

Borrowed from Arabic خُصُوصًا (ḵuṣūṣan), adverbial accusative of خُصُوص (ḵuṣūṣ). By surface analysis, خصوص (xosus) + ـاً (-an).


دال

From Middle Persian d'lmn (/dālman/, “eagle, lammergeyer”). Cognate with Southern Luri دال (dâl, “eagle”), from the same root.

inh

دال معمولی

چنان مرغ دلم در قیدت افتاد
که کبکان دری در چنگ دالان

mid-1300s, Khwājū-yi Kirmānī, “Ghazal 231”, in دیوان خواجوی کرمانی:

The bird of my heart has fallen into your clutches
Like the valley partridges in the eagles' claws.

čunān murğ-i dil-am dar qayd-at uftād
ki kabkān-i darī dar čang-i dālān


دال

Borrowed from Urdu دال / Hindi दाल (dāl), from Sauraseni Prakrit 𑀤𑀸𑀮𑀻 (dālī), from Sanskrit दाल (dāla), itself from दलति (dalati, “he splits”); see दॄ (dṝ, “to tear, divide, split”). Likely via Mughal Persian.


محب

جز من محب مبادت کس گرچه عیب نیست
باشد اگر بهر مو پیوند دوستداری

c. 1520, Selim I of the Ottoman Empire, edited by Benedek Péri, The Persian Dīvān of Yavuz Sulṭān Selīm, Budapest, Hungary: Research Centre for the Humanities, Eötvös Loránd Research Network, →ISBN, page 90:

May you have no lover except for me! Though there is no fault
If a lover should be bound to every hair of yours.

juz man muhibb mabādat kas garči ayb nēst
bāšad agar ba-har mō paywand-i dōstdārē


عمق

عمق ظاهری

نه سخن کون و نه ذکر مکان
نه ز هیولا وز صورت نشان
نام سما و لقب ارض نه
عمق نه و طول نه و عرض نه

Not talk about being, nor mention of space;
Nor a discussion of essence and of form;
Nor the name of heaven and the title of the earth,
Nor of depth, nor of length, nor of width.

na suxan-i kawn u na zikr-i makān
na zi hayūlā w-az surat nišān
nām-i samā u laqab-i arz na
umq na u tūl na u arz na


تبادل

[t̪ʰä.bɑː.d̪ʊ́l]

[t̪ʰä.bɑː.d̪ʊ́l]

[t̪ʰä.bɑː.d̪ʊ́l]

[t̪ʰä.bɔː.d̪úl̥]

[t̪ʰæ.bɒː.d̪ól̥]

Borrowed from Arabic تَبَادُل (tabādul).

تبادل نظر

تبادل اسرا

تبادل اطلاعات


صنع

تفاوت صنع خداوند با صنع انسان

the difference between human creation and God's creation

tafâvot-e son'-e xodâvand bâ son'-e ensân

(literary) production, productive power, capacity or process of creation


نشاط

head

نشاط • (nešât)

fa-noun

نشاط • (nešât)


مستمر

Borrowed from Arabic مُسْتَمِرّ (mustamirr).

bor+

در نتیجه حملات مستمر ارتش رژیم صهیونیستی علیه ساکنان نوار غزه، از هفتم اکتبر سال گذشته میلادی ( ۱۵ مهر ۱۴۰۲) تاکنون ۳۴ هزار و ۵۶۸ فلسطینی شهید و ۷۷ هزار و ۷۶۵ نفر نیز مجروح شدند.

2024 May 1, “شمار شهدای نوار غزه به ۳۴ هزار و ۵۶۸ نفر افزایش یافت”, in irna.ir, Islamic Republic News Agency:

As a result of continuous attacks by the Zionist regime's army against the inhabitants of the Gaza Strip, from October 7 in the past Christian year (Mehr 15, 1402) up to now, 24,568 Palestinians have been martyred and 77,765 people have also been wounded.

dar natije-e hamalât-e mostamerr-e arteš-e režim-e sahyunisti aleyh-e sâkenân-e navâr-e ğazze, az haftom-e oktober-e sâl-e gozašte-ye milâdi (15 mehr 1402) tâ konun 34 hezâr o 568 felestini šahid o 77 hezâr o 765 nafar niz majruh šodand.


صحیح

→ Hindustani:

Hindi: सही (sahī)

Urdu: صحیح (sahīh)

→ Marwari: सई (saī)

→ Middle Bengali: সহি (śohi)

Bengali: সই (śoi)

→ Punjabi:

Gurmukhi script: ਸਹੀ (sahī)

desc

Shahmukhi script: صَحِیح (ṣaḥīḥ), سَہِی (sahī)


محبوب

fa-adj

مَحبوب • (mahbub) (comparative مَحبوبتَر (mahbub-tar), superlative مَحبوبتَرین (mahbub-tarin))

مَحبوب (canonical)
mahbub (romanization)
مَحبوبتَر (comparative)
مَحبوبتَرین (superlative)
محبوب
mahbub
محبوب (ezafe)
mahbub-e (ezafe)
محبوبی (definite relative)
محبوبی (indefinite stressed)
mahbub-i (definite relative)
mahbub-i (indefinite stressed)
محبوبم (first-person predicative singular)
mahbubam (first-person predicative singular)
محبوبیم (first-person plural predicative)
mahbubim (first-person plural predicative)
محبوبی (predicative second-person singular)
mahbubi (predicative second-person singular)
محبوبید (plural predicative second-person)
mahbubid (plural predicative second-person)
محبوبین (colloquial plural predicative second-person)
mahbubin (plural predicative second-person)
محبوب است (predicative singular third-person)
mahbub ast (predicative singular third-person)
محبوبه (colloquial predicative singular third-person)
mahbube (predicative singular third-person)
محبوبند (plural predicative third-person)
mahbuband (plural predicative third-person)
محبوبن (colloquial plural predicative third-person)
mahbuban (plural predicative third-person)

→ Hindustani:

Hindi: महबूब (mahbūb)

Urdu: محبوب (mahbūb)


مناسب

مُناسِب • (monâseb)

مُناسِب (canonical)
monâseb (romanization)

Borrowed from Arabic مُنَاسِب (munāsib).

لباس مناسب

قیمت مناسب

فرمان تو با قضا موافق
قدر تو بآسمان مناسب

c. 1180, Jamāl ud-Din ʿAbd ur-Razzāq Iṣfahāni, “Qaṣīda 11”, in دیوان جمالالدین عبدالرزاق:

Your order is congruent to God's decree,
Your stature is akin to the heavens.

farmān-i tu bā qazā muwāfiq
qadr-i tu b-āsmān munāsib


کالب

head

کالب • (kâlob) (plural کالبها (kâlob-hâ))

قالب قالب#Persian


نفع

اگر شراب خوری جرعهای فشان بر خاک
از آن گناه که نفعی رسد به غیر چه باک؟

c. 1390, Shams-ud-Dīn Muḥammad Ḥāfiẓ, “Ghazal 299”, in دیوان حافظ [The Divān of Ḥāfiẓ]:

If you drink wine, pour a draught on the earth!
Why fear a sin which brings benefit to others?

agar šarāb xwarī jur'a'ē fišān bar xāk
az ān gunāh ki naf'ē rasad ba ğayr či bāk

منتقدان دولت نتانیاهو میگن دوپارگی رهبری فلسطینیها به نفع اسرائیلیهای مخالف راه حل تموم شده.

2023 December 22, “اسرائیل و فلسطینیها؛ راهحل دو کشوری چیست؟”, in YouTube, BBC Persian:

Critics of Netanyahu's government say that the schism in the Palestinian leadership has ended up to the benefit of Israelis opposed to the solution.

montaqedân-e dowlat-e netânyâhu mi-gan dopâregi-ye rahbari-ye felestini-hâ be naf'-e esrâ'ili-hâ-ye moxâlef-e râh-e hall tamum šode.


سحاب

سحاب • (sahâb)

fa-noun

سحاب • (sahâb)

اشکی از گردون به صحن خاک میریزد سحاب
رنگی از گلها بروی باغ میآرد جهان

c. 1520, Selim I of the Ottoman Empire, edited by Benedek Péri, The Persian Dīvān of Yavuz Sulṭān Selīm, Budapest, Hungary: Research Centre for the Humanities, Eötvös Loránd Research Network, →ISBN, page 83:

The clouds are spilling a tear from the heavens to the dusty court,
The world is bringing a hue from the roses to the garden's face.

aškē az gardūn ba sahn-i xāk mē-rēzad sahāb
rangē az gulhā ba-rō-yi bāğ mē-ārad jahān


حسد

بو الحکم نامش بد و بو جهل شد
ای بسا اهل از حسد نااهل شد

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume II, verse 809:

His name was Abu ’l-Hakam, and he became Abú Jahl:
oh, many a worthy has become unworthy because of envy.

Bū-l-Hakam nām-aš bud u Bu-Jahl šud
ay basā ahl az hasad nā-ahl šud


مدخل

(linguistics) lemma, dictionary form of a word


کمبیزه

Diminutive of کمب, کنب (konb, “golden shower”); see also کبست (kabast, “colocynth”).


میلاو

head

میلاو • (milâv)

fa-noun

میلاو • (milâv)


مسئول

head

مسئول • (mas'ul) (plural مسئولین (mas'ulin) or مسئولها (mas'ul-hâ))

mas'ul (romanization)
مسئولین (plural)
مسئولها (plural)


ظلم

→ Chagatai:

Uyghur: زۇلۇم (zulum)

Uzbek: zulm

→ Hindustani:

Hindi: ज़ुल्म (zulm)

Urdu: ظُلْم (zulm)

Etymology tree
Arabic ظُلْم (ẓulm)bor.
Persian ظلمBorrowed from Arabic ظُلْم (ẓulm).


معرض

در معرض خطر

در معرض خورشید

غلام زر خریدم لیک کو از خواجه آن قیمت
که این بیقدر را در معرض به فروختن گیرد

c. 1520, Selim I of the Ottoman Empire, edited by Benedek Péri, The Persian Dīvān of Yavuz Sulṭān Selīm, Budapest, Hungary: Research Centre for the Humanities, Eötvös Loránd Research Network, →ISBN, page 146:

I bought a slave of gold, but where is the price for him from the master
So that I may set myself to selling this worthless one in the market?

ğulām-i zar xarīdam lēk kū az xwāja ān qīmat
ki īn bēqadr rā dar ma'raz ba furōxtan gīrad


به خاطر

بخاطر بخاطر#Persian


شبه

head

شبه • (šebh)

fa-noun

شبه • (šebh)

شبهعلم ― šebh-e-elm ― pseudoscience (literally, “quasi-science”)

شبهنظامی ― šebh-e-nezâmi ― militiaman (literally, “quasi-soldier”)

شبهجزیره ― šebh-e-jazire ― peninsula (literally, “quasi-island”)

(with ezâfe) similar to, -like, quasi-, -oid, pseudo-


نافع

fa-adj

نافع • (nâfe') (comparative نافعتَر (nâfe'-tar), superlative نافعتَرین (nâfe'-tarin))

nâfe' (romanization)
نافعتَر (comparative)
نافعتَرین (superlative)

جوی خود را کی تواند پاک کرد / نافع از علم خدا شد علم مرد

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume I, verse 3221:

Who is able to cleanse the channel of his (sensual) self? Man's knowledge is made beneficial by God's knowledge.

juy-i-xôd râ kî tawânad pâk kard / nâfi' az 'ilm-i-xudâ šud 'ilm-i-mard

useful, profitable, beneficial, advantageous


طمع

گر ترازو را طمع بودی به مال
راست کی گفتی ترازو وصف حال

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume II, verse 573:

If the balance had desire for riches,
how would the balance give a true description of the case?

gar tarāzū rā tama' būdī ba māl
rāst kay guftī tarāzū wasf-i hāl


سگرنه

head

سگرنه • (sogorne) (plural سگرنهها (sogorne-hâ))

From Proto-Iranian *sikurnah (compare Avestan 𐬯𐬎𐬐𐬎𐬭𐬆𐬥𐬀 (sukurəna), Sogdian [script needed] (syrrn /sērn/), Pashto شکوڼ (škuṇ)).


داعشی

داعشی • (dâ'eši) (plural داعشیها (dâ'eši-hâ) or داعشیان (dâ'ešiân) or داعشیون)

dâ'eši (romanization)
داعشیها (plural)
داعشیان (plural)
داعشیون (plural)


الموتی

of or pertaining to Alamut (castle or region)


الموتی

الموتی • (alamuti) (plural الموتیان (alamutiân))

alamuti (romanization)
الموتیان (plural)


کاکل

کاکل • (kâkol) (plural کاکلها (kâkol-hâ))

→ Khalaj: kâkul

→ Ottoman Turkish: کاکل (kâkül)

Turkish: kâkül

desc

→ Armenian: քանքուլ (kʻankʻul), քյանքուլ (kʻyankʻul), քյանքյուլ (kʻyankʻyul)

[kʰɑː.kʰʊ́l]

[kʰɑː.kʰʊ́l]

[kʰɑː.kʰʊ́l]

[kʰɔː.kʰúl̥]

[kʰɒː.kʰól̥]

Borrowed from Middle Mongol [script needed] (kekül).

bor+

بحق کاکل شوخت که افسر حسن است
بحق لوح جبینت که جان ماست مگر

c. 1520, Selim I of the Ottoman Empire, edited by Benedek Péri, The Persian Dīvān of Yavuz Sulṭān Selīm, Budapest, Hungary: Research Centre for the Humanities, Eötvös Loránd Research Network, →ISBN, page 74:

[I swear] by the truth of your impertinent forelocks that are the diadem of beauty,
[I swear] by the truth of the table of your brow which is, perchance, my life-essence.

ba-haqq-i kākul-i šōxat ki afsar-i husn ast
ba-haqq-i lawh-i jabīnat ki jān-i mā-st magar


فاتح

fa-adj

فاتح • (fâteh)

[fɑː.t̪ʰɪ́ʱ]

[fɑː.t̪ʰɪ́ʱ]


فاتح

head

فاتح • (fâteh)

fa-noun

فاتح • (fâteh)

[fɑː.t̪ʰɪ́ʱ]

[fɑː.t̪ʰɪ́ʱ]

محمد فاتح


فاتح

head

فاتح • (fâteh)

[fɑː.t̪ʰɪ́ʱ]

[fɑː.t̪ʰɪ́ʱ]


تسو

→ Middle Armenian: թասու (tʻasu)

Inherited from Middle Persian [Book Pahlavi needed] (tasūg), from where also borrowed Arabic طَسُّوج (ṭassūj) and Classical Syriac ܛܺܝܣܽܘܓܳܐ (ṭīssūḡā), according to Friedrich Müller a loan of Pali catasso f (“four”).

inh+

the twenty-fourth part of a weight, measure, or day


صحن

صحن بستان ذوقبخش و صحبت یاران خوشست
وقت گل خوش باد کز وی وقت میخواران خوشست

c. 1390, Shams-ud-Dīn Muḥammad Ḥāfiẓ, “Ghazal 43”, in دیوان حافظ [The Divān of Ḥāfiẓ]:

The open space in the pleasure garden and the company of friends are delightful;
May the rose have a delightful time! For she makes the wine-sippers' time be delightful.

sahn-i bustān-i zawq-baxš u suhbat-i yārān xwaš ast
waqt-i gul xwaš bād k-az way waqt-i may-xwārān xwaš ast


درج

Borrowed from Arabic دُرْج (durj, “cabinet, casket”).

bor+

(obsolete) jewel case, jewel box, casket


منج

From Manichaean Middle Persian [Manichaean needed] (gwmnc /gumanǰ/, “cow-fly”).


حاضر

fa-adj

حاضِر • (hâzer)

حاضرم.

شام حاضره. (colloquial Iranian)

حاضر بودند بمیرند.


حاضر

head

حاضر • (hâzer) (plural حاضران (hâzerân) or حضار (hozzâr) or حاضرین (hâzerin))

hâzer (romanization)
حاضران (plural)
حضار (plural)
حاضرین (plural)

→ Azerbaijani: hazır

desc

→ Bashkir: әҙер (əźer, “ready”), хәҙер (xəźer, “now”)

→ Bengali: হাজির (hajir)

→ Chagatai: حاضر (hāzir)

Uyghur: ھازىر (hazir)

Uzbek: hozir

→ Gujarati: હાજર (hājar)

→ Hindustani:

Hindi: हाज़िर (hāzir)

Urdu: حاضر (hāzir)

→ Phalura: haazír

→ Kazakh: қазір (qazır, “now”), әзір (äzır, “ready”)

→ Karakalpak: házir

→ Kyrgyz: азыр (azır)

→ Marathi: हजर (hajar), हाजीर (hājīr)

→ Ottoman Turkish: حاضر (hazır)

Turkish: hazır

→ Adyghe: хьазыр (ḥazər)

→ Serbo-Croatian:

Cyrillic script: ха́зур, а́зур

Latin script: házur, ázur

→ Ubykh: ҳазыр (hazər)

→ Punjabi:hāzar

Gurmukhi script: ਹਾਜ਼ਰ

Shahmukhi script: حاضر

→ Turkmen: häzir

همزمان با هو شدن مکرر ترامپ، رئیسجمهوری سابق سعی کرد با وعده عضویت یک لیبرترین در کابینه خود، توجه جمعیت را جلب کند، اما در کمال ناباوری حضار از ترامپ خواستند ساکت شود.

2024 May 26, “ترامپ در یک سخنرانی از سوی حضار هو شد”, in irna.ir, Islamic Republic News Agency, archived from the original on 2024-05-30:

At the same time that Trump was being booed repeatedly, the former president attempted to get the crowd's attention by promising to include a Libertarian in his cabinet, but in total disbelief, the audience asked him to be quiet.

hamzamân bâ how šodan-e mokarrar-e terâmp, ra'is-jomhuri-ye sâbeq sa'y kard bâ va'de-ye 'ozviyat-e yek libertariyan dar kâbine-ye xod, tavajjoh-e jam'iyat râ jalb konad, ammâ dar kamâl-e nâbâvari hozzâr az terâmp xâstand sâket šavad.


جد

[d͡ʒæd̪̥(ː)]

گر نبودی کوشش احمد تو هم
میپرستیدی چو اجدادت صنم

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume II, verse 367:

Had it not been for the efforts of Ahmad, you also,
 like your ancestors, would be worshipping idols.

gar na-būdī kōšiš-i ahmad tū ham
mē-parastīdī čō ajdād-at sanam


فاسد

fa-adj

فاسد • (fâsed)

سبزیجات فاسد

دندان فاسد

پسر فاسد

این دولت فاسد است.


خشین

خشین • (xašin)

From Proto-Iranian *axšáyHnah (“blue; green”). Compare Ossetian ӕхсин (æxsin).


سرهنگ

head

سرهنگ • (sarhang) (plural سرهنگها (sarhang-hâ) or سرهنگان (sarhangân))

sarhang (romanization)
سرهنگها (plural)
سرهنگان (plural)

→ Azerbaijani: sərhəng

Persian: هنگ (hang, “regiment”)

Dehkhoda Dictionary
Dehkhoda Dictionary Institute
University of Tehran Press

[sæɹ.hæɲɡʲ̥]


درونه

darune (romanization)
dorune (romanization)

Attested as Manichaean Middle Persian [script needed] (drwng /drōnag/, “rainbow”), but without Middle Iranian attestation in the sense of leopardsbane which has been borrowed as Classical Syriac ܕܪܘܢܓ (drwng) and Arabic دَرَوْنَج (darawnaj), uncertain whether it is a distinct word; the rainbow meaning at least is from Middle Persian [Book Pahlavi needed] (dlwn' /drōn/, “bow”), which is inherited from Proto-Iranian *dráwnam, from Proto-Indo-Iranian *dráwnam.


درونه

Clipping of اندرونه (andarune), from اندرون (andarun) + ـه (-e).


حفر

حفر تونلها


پودنه

head

پودنه • (classical pûdina, iranian pudene)

classical pûdina (romanization)
iranian pudene (romanization)

→ Assamese: পদিনা (podina)

→ Bengali: পুদিনা (pudina)

desctree

→ Georgian: პიტნა (ṗiṭna), პიტნაკი (ṗiṭnaḳi)
→ Armenian: պիտնա (pitna)
→ Laz: პიტნე (p̌iťne)
→ Mingrelian: პიტინე (ṗiṭine)
→ Svan: პიტნა̈ჲ (ṗiṭnäy)

→ Gujarati: ફુદીનો (phudīno)

→ Hindi: पुदीना (pudīnā)
→ English: pudina
→ Burmese: ပူဒီနာ (pudina)
→ Malay: pudina
→ Tamil: புதினா (putiṉā)

→ Kannada: ಪುದೀನ (pudīna)

→ Konkani: पुदीन (pudīn)

→ Malayalam: പുതിന (putina)

→ Marathi: पुदिना (pudinā)

desc

→ Middle Armenian: պուտինա (putina), պուտինայ (putinay)

→ Punjabi: ਪੁਦੀਨਾ (pudīnā) / پُدینا (pudenā)

q

→ Sanskrit: पुदीन (pudīna) (first attested in Nighaṇṭu Ratnākara, 16th century)

→ Telugu: పుదీనా (pudīnā)

From Middle Persian *pūdīnag, [script needed] (pūdanag). Akin to Mazanderani پتنیک (petenik), Northern Kurdish pûng (“Mentha pulegium”), Arabic فُوذَنَج (fūḏanaj, “Mentha pulegium”). Earlier also *pūtīnag and *pūtanag, whence Arabic فُوتَنَج (fūtanaj), Classical Syriac ܦܘܛܢܐ (puṭənā), Jewish Babylonian Aramaic פוּטְנַק (pūṭənaq), פוּטְנַג (pūṭənag).

cog

پونه پونه#Persian

Alternative form of پونه (pune, “pennyroyal”)


کوپال

head

کوپال • (kupâl)

fa-noun

کوپال • (kupâl)

گوپال گوپال#Persian


لاتو

head

لاتو • (lâtu)

fa-noun

لاتو • (lâtu)


نشلیدن

head

نشلیدن • (nešelidan) (present stem نشل (nešel))

nešelidan (romanization)
نشل (present stem)

From Parthian nšyl- (nišēl-, “to set, settle, place”), from an Eastern Iranian language.


مجتمع

fa-adj

مجتمع • (mojtame') (comparative مجتمعتَر (mojtame'-tar), superlative مجتمعتَرین (mojtame'-tarin))

mojtame' (romanization)
مجتمعتَر (comparative)
مجتمعتَرین (superlative)

[mʊd͡ʒ.t̪ʰä.mäʔ]

[mʊd͡ʒ.t̪ʰä.mäʔ]

[mʊd͡ʒ.t̪ʰä.mɑː]

Borrowed from Arabic مُجْتَمَع (mujtamaʕ), from اِجْتَمَعَ (ijtamaʕa).

etymon

چون از ایشان مجتمع بینی دو یار
هم یکی باشند و هم ششصد هزار

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume II, verse 184:

When you see two of them met together as friends,
they are one, and at the same time (they are) six hundred thousand.

čōn az īšān mutjama' bīnī dū yār
ham yakī bāšand ham šašsad hazār


حل

حل مسئله

حل منازعه


گوپال

head

گوپال • (gupâl) (plural گوپالها (gupâl-hâ))

Tajik: кӯпол (küpol), гӯпол (güpol)

[ɡoː.pʰɑ́ːl]

[ɡoː.pʰɑ́ːl]

[ɡoː.pʰɑ́ːl]

[ɡʊː.pʰɔ́ːl̥]

[ɡ̥uː.pʰɒ́ːl̥]

Akin to the synonymous Northern Kurdish gopal, kopal, Armenian կոպալ (kopal), Udi кӏовал (ḳoval), Georgian კომბალი (ḳombali), კობალი (ḳobali), კობალა (ḳobala), Laz კოპალი (ǩop̌ali), Mingrelian კოპული (ḳoṗuli), Ossetian къобала (k’obala), къобола (k’obola), Pontic Greek κοπάλι (kopáli), Turkish gobal, gopbal, koppal, kobal, kubal, kopali, Romani kopal (“mallet; washerwoman's beetle”), probably also to Jewish Babylonian Aramaic קולפא (qwlpˀ), גולפא (gwlpˀ, “thick stick, club; blow”), Mandaic [script needed] (gulpa), [script needed] (qulpa), [script needed] (qupla, “rod, club, mace”) and possibly to Ancient Greek κόλαφος (kólaphos).
The origin is uncertain. Perhaps from کوب (kôb-), the present stem of کوفتن (kôftan, “to beat, strike”), with the same suffix as in چنگال (čangâl). Others derive this group of words from Greek: compare Ancient Greek κόπανον (kópanon, “pestle”), Greek κόπανος (kópanos, “pestle; laundry dolly, washing beetle, battledore”), Pontic Greek κοπάνιν (kopánin), κοπάνι (kopáni, “pestle”). A native origin has been suggested for the Kartvelian terms: see Proto-Kartvelian *ḳaṗ-.

cog

10ᵗʰ Century CE, Ferdowsi, Shahnameh
سپاهی که دیدند گوپال اوی / بر و مِغفَر و شیرفش یال اوی
sepâhi ke didand gupâl-e 'uy / bar o meqfar o širfaš yâle 'uy

The [enemy] army then saw his [formidable] mace, / his [colossal] build, his [mighty] helmet, and his leonine mane of hair


مقر

مقر انتظامی


مقر

نماز نکنند و روزه ندارند و لیکن بر محمد مصطفی صلی الله علیه و سلم و پیغامبری او مقرند.

c. 1060, Nāṣir-i Khusraw, Safarnāma [Book of Travels]:

They do not pray and do not keep the fast, and yet they acknowledge Muhammad the Chosen, blessings of God be upon him and grant him peace, and his prophethood.

namāz na-kunand u rōza na-dārand u lēkin bar muhammad-i mustafā sallāllāhu alayhi wasallam u payğāmbarī-yi ō muqir-and.


تعجب

تَعَجُّب (canonical)
ta'ajjob (romanization)

→ Assamese: তাজ্জব (tazzobo)

→ Bengali: তাজ্জব (tajjob)

→ Gujarati: તાજુબ (tājub)

→ Hindustani:

Hindi: ताज्जुब (tājjub)

Urdu: تَعَجُّب (tājjub)

→ Punjabi:

Gurmukhi script: ਤਅੱਜਬ (taajjab)

Shahmukhi script: تَعجَّب (taʻjjab)

→ Sindhi:

Devanagari script: तअजुब

Arabic script: تَعَجُّبُ

[t̪ʰä.ʔäd͡ʒ.d͡ʒʊb]

[t̪ʰä.ʔäd͡ʒ.d͡ʒʊb]

[t̪ʰɑːäd͡ʒ.d͡ʒʊb]

[t̪ʰɔːäd͡ʒ.d͡ʒub̥]

[t̪ʰæ.ʔæd͡ʒ.d͡ʒob̥]

[t̪ʰä.ʔäd͡ʒ.d͡ʒub]

Borrowed from Arabic تَعَجُّب (taʕajjub).

bor+

شاهزاده در تعجب مانده بود / کز من او عقل و نظر چون در ربود

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume IV, verse 3180:

The prince was left in amazement: [he said to himself,] "How did she rob me of understanding and insight?"

šâhzâde dar ta'ajjob mânde bud / k'az man u 'aql o nazar čon dar-rabud


منجر شدن

monjarr šodan (romanization)
منجر شدن (infinitive)
monjarr šodán (infinitive)
منجر شو (present stem)
monjarr šav (present stem)
منجر شد (past stem)
monjarr šod (past stem)
منجر شونده (participle present)
monjarr šavandé (participle present)
منجر شده (participle past)
monjarr šodé (participle past)
منجر شوم (aorist first-person indicative singular)
monjarr šávam (aorist first-person indicative singular)
منجر شوی (aorist indicative second-person singular)
monjarr šávi (aorist indicative second-person singular)
منجر شود (aorist indicative singular third-person)
monjarr šávad (aorist indicative singular third-person)
منجر شویم (aorist first-person indicative plural)
monjarr šávim (aorist first-person indicative plural)
منجر شوید (aorist indicative plural second-person)
monjarr šávid (aorist indicative plural second-person)
منجر شوند (aorist indicative plural third-person)
monjarr šávand (aorist indicative plural third-person)
منجر میشوم (first-person indicative present singular)
monjarr mí-šavam (first-person indicative present singular)
منجر میشوی (indicative present second-person singular)
monjarr mí-šavi (indicative present second-person singular)
منجر میشود (indicative present singular third-person)
monjarr mí-šavad (indicative present singular third-person)
منجر میشویم (first-person indicative plural present)
monjarr mí-šavim (first-person indicative plural present)
منجر میشوید (indicative plural present second-person)
monjarr mí-šavid (indicative plural present second-person)
منجر میشوند (indicative plural present third-person)
monjarr mí-šavand (indicative plural present third-person)
دارم منجر میشوم (first-person indicative present progressive singular)
dấram monjarr mí-šavam (first-person indicative present progressive singular)
داری منجر میشوی (indicative present progressive second-person singular)
dấri monjarr mí-šavi (indicative present progressive second-person singular)
دارد منجر میشود (indicative present progressive singular third-person)
dấrad monjarr mí-šavad (indicative present progressive singular third-person)
داریم منجر میشویم (first-person indicative plural present progressive)
dấrim monjarr mí-šavim (first-person indicative plural present progressive)
دارید منجر میشوید (indicative plural present progressive second-person)
dấrid monjarr mí-šavid (indicative plural present progressive second-person)
دارند منجر میشوند (indicative plural present progressive third-person)
dấrand monjarr mí-šavand (indicative plural present progressive third-person)
منجر شدهام (first-person indicative perfect present singular)
monjarr šodé-am (first-person indicative perfect present singular)
منجر شدهای (indicative perfect present second-person singular)
monjarr šodé-i (indicative perfect present second-person singular)
منجر شده است (indicative perfect present singular third-person)
monjarr šodé ast (indicative perfect present singular third-person)
منجر شدهایم (first-person indicative perfect plural present)
monjarr šodé-im (first-person indicative perfect plural present)
منجر شدهاید (indicative perfect plural present second-person)
monjarr šodé-id (indicative perfect plural present second-person)
منجر شدهاند (indicative perfect plural present third-person)
monjarr šodé-and (indicative perfect plural present third-person)
منجر شدم (first-person indicative past singular)
monjarr šódam (first-person indicative past singular)
منجر شدی (indicative past second-person singular)
monjarr šódi (indicative past second-person singular)
منجر شد (indicative past singular third-person)
monjarr šod (indicative past singular third-person)
منجر شدیم (first-person indicative past plural)
monjarr šódim (first-person indicative past plural)
منجر شدید (indicative past plural second-person)
monjarr šódid (indicative past plural second-person)
منجر شدند (indicative past plural third-person)
monjarr šódand (indicative past plural third-person)
منجر میشدم (first-person indicative past singular)
monjarr mí-šodam (first-person indicative past singular)
منجر میشدی (indicative past second-person singular)
monjarr mí-šodi (indicative past second-person singular)
منجر میشد (indicative past singular third-person)
monjarr mí-šod (indicative past singular third-person)
منجر میشدیم (first-person indicative past plural)
monjarr mí-šodim (first-person indicative past plural)
منجر میشدید (indicative past plural second-person)
monjarr mí-šodid (indicative past plural second-person)
منجر میشدند (indicative past plural third-person)
monjarr mí-šodand (indicative past plural third-person)
داشتم منجر میشدم (first-person indicative past progressive singular)
dấštam monjarr mí-šodam (first-person indicative past progressive singular)
داشتی منجر میشدی (indicative past progressive second-person singular)
dấšti monjarr mí-šodi (indicative past progressive second-person singular)
داشت منجر میشد (indicative past progressive singular third-person)
dấšt monjarr mí-šod (indicative past progressive singular third-person)
داشتیم منجر میشدیم (first-person indicative past plural progressive)
dấštim monjarr mí-šodim (first-person indicative past plural progressive)
داشتید منجر میشدید (indicative past plural progressive second-person)
dấštid monjarr mí-šodid (indicative past plural progressive second-person)
داشتند منجر میشدند (indicative past plural progressive third-person)
dấštand monjarr mí-šodand (indicative past plural progressive third-person)
منجر شده بودم (first-person indicative pluperfect singular)
monjarr šodé búdam (first-person indicative pluperfect singular)
منجر شده بودی (indicative pluperfect second-person singular)
monjarr šodé búdi (indicative pluperfect second-person singular)
منجر شده بود (indicative pluperfect singular third-person)
monjarr šodé búd (indicative pluperfect singular third-person)
منجر شده بودیم (first-person indicative pluperfect plural)
monjarr šodé búdim (first-person indicative pluperfect plural)
منجر شده بودید (indicative pluperfect plural second-person)
monjarr šodé búdid (indicative pluperfect plural second-person)
منجر شده بودند (indicative pluperfect plural third-person)
monjarr šodé búdand (indicative pluperfect plural third-person)
منجر خواهم شد (first-person future indicative singular)
monjarr xâhám šod (first-person future indicative singular)
منجر خواهی شد (future indicative second-person singular)
monjarr xâhí šod (future indicative second-person singular)
منجر خواهد شد (future indicative singular third-person)
monjarr xâhád šod (future indicative singular third-person)
منجر خواهیم شد (first-person future indicative plural)
monjarr xâhím šod (first-person future indicative plural)
منجر خواهید شد (future indicative plural second-person)
monjarr xâhíd šod (future indicative plural second-person)
منجر خواهند شد (future indicative plural third-person)
monjarr xâhánd šod (future indicative plural third-person)
منجر بشوم (first-person present singular subjunctive)
monjarr béšavam (first-person present singular subjunctive)
منجر بشوی (present second-person singular subjunctive)
monjarr béšavi (present second-person singular subjunctive)
منجر بشود (present singular subjunctive third-person)
monjarr béšavad (present singular subjunctive third-person)
منجر بشویم (first-person plural present subjunctive)
monjarr béšavim (first-person plural present subjunctive)
منجر بشوید (plural present second-person subjunctive)
monjarr béšavid (plural present second-person subjunctive)
منجر بشوند (plural present subjunctive third-person)
monjarr béšavand (plural present subjunctive third-person)
منجر شده باشم (first-person past singular subjunctive)
monjarr šodé bấšam (first-person past singular subjunctive)
منجر شده باشی (past second-person singular subjunctive)
monjarr šodé bấši (past second-person singular subjunctive)
منجر شده باشد (past singular subjunctive third-person)
monjarr šodé bấšad (past singular subjunctive third-person)
منجر شده باشیم (first-person past plural subjunctive)
monjarr šodé bấšim (first-person past plural subjunctive)
منجر شده باشید (past plural second-person subjunctive)
monjarr šodé bấšid (past plural second-person subjunctive)
منجر شده باشند (past plural subjunctive third-person)
monjarr šodé bấšand (past plural subjunctive third-person)
منجر بشو (imperative second-person singular)
monjarr béšô (imperative second-person singular)
منجر بشوید (imperative plural second-person)
monjarr béšavid (imperative plural second-person)
منجر شدن (infinitive)
monjarr šodán (infinitive)
منجر شه (present stem)
monjarr še (present stem)
منجر شد (past stem)
monjarr šod (past stem)
منجر شونده (participle present)
monjarr šavandé (participle present)
منجر شده (participle past)
monjarr šodé (participle past)
منجر شم (aorist first-person indicative singular)
monjarr šam (aorist first-person indicative singular)
منجر شی (aorist indicative second-person singular)
monjarr ši (aorist indicative second-person singular)
منجر شه (aorist indicative singular third-person)
monjarr še (aorist indicative singular third-person)
منجر شیم (aorist first-person indicative plural)
monjarr šim (aorist first-person indicative plural)
منجر شین (aorist indicative plural second-person)
monjarr šin (aorist indicative plural second-person)
منجر شن (aorist indicative plural third-person)
monjarr šan (aorist indicative plural third-person)
منجر میشم (first-person indicative present singular)
monjarr mí-šam (first-person indicative present singular)
منجر میشی (indicative present second-person singular)
monjarr mí-ši (indicative present second-person singular)
منجر میشه (indicative present singular third-person)
monjarr mí-še (indicative present singular third-person)
منجر میشیم (first-person indicative plural present)
monjarr mí-šim (first-person indicative plural present)
منجر میشین (indicative plural present second-person)
monjarr mí-šin (indicative plural present second-person)
منجر میشن (indicative plural present third-person)
monjarr mí-šan (indicative plural present third-person)
دارم منجر میشم (first-person indicative present progressive singular)
dấram monjarr mí-šam (first-person indicative present progressive singular)
داری منجر میشی (indicative present progressive second-person singular)
dấri monjarr mí-ši (indicative present progressive second-person singular)
داره منجر میشه (indicative present progressive singular third-person)
dấre monjarr mí-še (indicative present progressive singular third-person)
داریم منجر میشیم (first-person indicative plural present progressive)
dấrim monjarr mí-šim (first-person indicative plural present progressive)
دارین منجر میشین (indicative plural present progressive second-person)
dấrin monjarr mí-šin (indicative plural present progressive second-person)
دارن منجر میشن (indicative plural present progressive third-person)
dấran monjarr mí-šan (indicative plural present progressive third-person)
منجر شدهام (first-person indicative perfect present singular)
monjarr šodám (first-person indicative perfect present singular)
منجر شدهای (indicative perfect present second-person singular)
monjarr šodí (indicative perfect present second-person singular)
منجر شده (indicative perfect present singular third-person)
monjarr šodé (indicative perfect present singular third-person)
منجر شدهایم (first-person indicative perfect plural present)
monjarr šodím (first-person indicative perfect plural present)
منجر شدهاین (indicative perfect plural present second-person)
monjarr šodín (indicative perfect plural present second-person)
منجر شدهان (indicative perfect plural present third-person)
monjarr šodán (indicative perfect plural present third-person)
منجر شدم (first-person indicative past singular)
monjarr šódam (first-person indicative past singular)
منجر شدی (indicative past second-person singular)
monjarr šódi (indicative past second-person singular)
منجر شد (indicative past singular third-person)
monjarr šod (indicative past singular third-person)
منجر شدیم (first-person indicative past plural)
monjarr šódim (first-person indicative past plural)
منجر شدین (indicative past plural second-person)
monjarr šódin (indicative past plural second-person)
منجر شدن (indicative past plural third-person)
monjarr šódan (indicative past plural third-person)
منجر میشدم (first-person indicative past singular)
monjarr mí-šodam (first-person indicative past singular)
منجر میشدی (indicative past second-person singular)
monjarr mí-šodi (indicative past second-person singular)
منجر میشد (indicative past singular third-person)
monjarr mí-šod (indicative past singular third-person)
منجر میشدیم (first-person indicative past plural)
monjarr mí-šodim (first-person indicative past plural)
منجر میشدین (indicative past plural second-person)
monjarr mí-šodin (indicative past plural second-person)
منجر میشدن (indicative past plural third-person)
monjarr mí-šodan (indicative past plural third-person)
داشتم منجر میشدم (first-person indicative past progressive singular)
dấštam monjarr mí-šodam (first-person indicative past progressive singular)
داشتی منجر میشدی (indicative past progressive second-person singular)
dấšti monjarr mí-šodi (indicative past progressive second-person singular)
داشت منجر میشد (indicative past progressive singular third-person)
dấšt monjarr mí-šod (indicative past progressive singular third-person)
داشتیم منجر میشدیم (first-person indicative past plural progressive)
dấštim monjarr mí-šodim (first-person indicative past plural progressive)
داشتین منجر میشدین (indicative past plural progressive second-person)
dấštin monjarr mí-šodin (indicative past plural progressive second-person)
داشتن منجر میشدن (indicative past plural progressive third-person)
dấštan monjarr mí-šodan (indicative past plural progressive third-person)
منجر شده بودم (first-person indicative pluperfect singular)
monjarr šodé búdam (first-person indicative pluperfect singular)
منجر شده بودی (indicative pluperfect second-person singular)
monjarr šodé búdi (indicative pluperfect second-person singular)
منجر شده بود (indicative pluperfect singular third-person)
monjarr šodé bud (indicative pluperfect singular third-person)
منجر شده بودیم (first-person indicative pluperfect plural)
monjarr šodé búdim (first-person indicative pluperfect plural)
منجر شده بودین (indicative pluperfect plural second-person)
monjarr šodé búdin (indicative pluperfect plural second-person)
منجر شده بودن (indicative pluperfect plural third-person)
monjarr šodé búdan (indicative pluperfect plural third-person)
منجر بشم (first-person present singular subjunctive)
monjarr béšam (first-person present singular subjunctive)
منجر بشی (present second-person singular subjunctive)
monjarr béši (present second-person singular subjunctive)
منجر بشه (present singular subjunctive third-person)
monjarr béše (present singular subjunctive third-person)
منجر بشیم (first-person plural present subjunctive)
monjarr béšim (first-person plural present subjunctive)
منجر بشین (plural present second-person subjunctive)
monjarr béšin (plural present second-person subjunctive)
منجر بشن (plural present subjunctive third-person)
monjarr béšan (plural present subjunctive third-person)
منجر شده باشم (first-person past singular subjunctive)
monjarr šodé bấšam (first-person past singular subjunctive)
منجر شده باشی (past second-person singular subjunctive)
monjarr šodé bấši (past second-person singular subjunctive)
منجر شده باشه (past singular subjunctive third-person)
monjarr šodé bấše (past singular subjunctive third-person)
منجر شده باشیم (first-person past plural subjunctive)
monjarr šodé bấšim (first-person past plural subjunctive)
منجر شده باشین (past plural second-person subjunctive)
monjarr šodé bấšin (past plural second-person subjunctive)
منجر شده باشن (past plural subjunctive third-person)
monjarr šodé bấšan (past plural subjunctive third-person)
منجر بشو (imperative second-person singular)
monjarr béšô (imperative second-person singular)
منجر بشین (imperative plural second-person)
monjarr béšin (imperative plural second-person)

fa-conj-head

Conjugation of <i class="Arab fa-Arab mention" lang="fa">منجر شدن</i> (monjarr šodán) (literary Iranian Persian)

داشتیم منجر میشدیم

داشتم منجر میشدم

داشتید منجر میشدید

داشتی منجر میشدی

داشتند منجر میشدند

داشت منجر میشد

داریم منجر میشویم

دارم منجر میشوم

دارید منجر میشوید

داری منجر میشوی

دارند منجر میشوند

دارد منجر میشود

منجر شده است

منجر شده بودیم

منجر شده بودم

منجر شده بودید

منجر شده بودی

منجر شده بودند

منجر شده بود

منجر خواهیم شد

منجر خواهم شد

منجر خواهید شد

منجر خواهی شد

منجر خواهند شد

منجر خواهد شد

منجر شده باشیم

منجر شده باشم

منجر شده باشید

منجر شده باشی

منجر شده باشند

منجر شده باشد

fa-conj-colloq-head

Conjugation of <i class="Arab fa-Arab mention" lang="fa">منجر شدن</i> (monjarr šodán) (colloquial Tehrani)

داشتیم منجر میشدیم

داشتم منجر میشدم

داشتین منجر میشدین

داشتی منجر میشدی

داشتن منجر میشدن

داشت منجر میشد

داریم منجر میشیم

دارم منجر میشم

دارین منجر میشین

داری منجر میشی

دارن منجر میشن

داره منجر میشه

منجر شده بودیم

منجر شده بودم

منجر شده بودین

منجر شده بودی

منجر شده بودن

منجر شده بود

منجر شده باشیم

منجر شده باشم

منجر شده باشین

منجر شده باشی

منجر شده باشن

منجر شده باشه

رقابت میان دول انگلیس و فرانسه منجر به حمله ناپلئون بناپارت به مصر شد.

The rivalry between the British and French states resulted in Napoleon Bonaparte's attack on Egypt.

reqâbat miyân-e doval-e engels va farânse monjarr be hamle-ye nâpole'on bonâpârt be mesr šod.


صفا

head

صفا • (safâ)

fa-noun

صفا • (safâ)

من بگفته پند شد بند از جفا / شیر پند از مهر جوشد وز صفا

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume I, verse 2548:

I said, ‘Counsel is barred by ill-treatment: the milk of counsel gushes forth from love and joy

man biguftah pand šud band az jafâ / šer-i-pand az mihr jošad waz safâ


کدین

head

کدین • (kodin) (plural کدینها (kodin-hâ))

Akin to Mazanderani کتنا (kotenâ, “washing paddle”).


پلوک

head

پلوک • (paluk) (plural پلوکها (paluk-hâ))


پتک

→ Ottoman Turkish: پتك (petk)

From Middle Persian [script needed] (potk, “sledgehammer”).

inh

هست آن آهن فقیر سخت کش
زیر پتک و آتش است او سرخ و خوش

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume II, verse 830:

That iron is the dervish who bears hardship (self-mortification):
under the hammer and the fire he is red and happy.

hast ān āhan faqīr saxt kaš
zēr putk u ātiš ast ō surx u xwaš


ماش

Tajik: мош (moš)

→ Arabic: مَاش (māš)

→ Azerbaijani: maş

→ Georgian: მაშა (maša)

→ Karakalpak: мәш

→ Kazakh: мәш (mäş)

→? Russian: маш (maš)

→ Romanian: maș (Moldova)

→ Ukrainian: маш (maš)

→ Middle Armenian: մաշ (maš)

Armenian: մաշ (maš)

desctree

→ Ottoman Turkish: ماش (maş)
Turkish: maş

→ Uzbek: мош (mosh)

From or otherwise related to Sanskrit माष (māṣa, “mungo bean”).

Vigna radiata
Vigna radiata#Translingual

ماش سبز
ماش سبز#Persian

ماش سیاه
ماش سیاه#Persian

mung bean (Vigna radiata, ماش سبز (mâš sabz)) and mungo bean (Vigna mungo, ماش سیاه (mâš siyâh))


شایورد

head

شایورد • (šâyvard)

fa-noun

شایورد • (šâyvard)


پخسیدن

head

پخسیدن • (paxsidan) (present stem پخس (paxs))

paxsidan (romanization)
پخس (present stem)


فرخسیدن

فرخسیدن • (faraxsidan) (present stem فرخس (faraxs))

faraxsidan (romanization)
فرخس (present stem)

Possibly from Proto-Indo-European *Hreyǵ- (“to reach, stretch out”)


اسکدار

head

اسکدار • (askodâr)

fa-noun

اسکدار • (askodâr)

[ʔäs.kʰʊ.d̪ɑ́ːɾ]

[ʔäs.kʰʊ.d̪ɑ́ːɾ]

[ʔäs.kʰʊ.d̪ɑ́ːɾ]

[ʔäs.kʰu.d̪ɔ́ːɾ]

[ʔæs.kʰo.d̪ɒ́ːɹ]

Probably related to اسک (ask, “posthorse”), from Old Persian *asaka and the Middle Persian verb wdʾr (widār-, “to let pass; cause to pass; lead; pass”).


چست

fa-adj

چست • (čost) (comparative چستتَر (čost-tar), superlative چستتَرین (čost-tarin))

čost (romanization)
چستتَر (comparative)
چستتَرین (superlative)

→ Bengali: চোস্ত (cōsto)

From Proto-Iranian *custáh, from Proto-Indo-Iranian *čutˢtás, from Proto-Indo-European *(s)kud-tó-s (“propelled”), from *(s)kewd- (“to shoot, throw”). Cognate with Sanskrit चोदति (códati, “to impel”).


سوء

سوء تغذیه
su'-e tağziye
malnutrition
(literally, “badness of nutrition”)

سوء تفاهم
su'-e tafâhom
misunderstanding
(literally, “badness of understanding”)

سوء استفاده
su'-e estefâde
misuse
(literally, “badness of use”)

سوء تعبیر
su'-e ta'bir
misinterpretation
(literally, “badness of interpretation”)

سوء سابقه

سوء رفتار
su'-e raftâr
misbehavior
(literally, “badness of behavior”)

Used with the ezâfe as an equivalent to English "mal-," "mis-," or "dys-".


برمه

پرمه پرمه#Persian


پالکانه

head

پالکانه • (pâlkâne)

fa-noun

پالکانه • (pâlkâne)

بالکانه بالکانه#Persian


پاگون

head

پاگون • (pâgon)

fa-noun

پاگون • (pâgon)

From Russian пого́н (pogón), from Ancient Greek πώγων (pṓgōn).


ممتاز

fa-adj

ممتاز • (momtâz)

→ Bengali: মমতাজ (momotaj)

→ Hindustani: mumtāz

desc

Hindi: मुमताज़

Hindi: मुमताज़

Urdu: ممتاز


راک

Possibly cognate with Proto-Balto-Slavic *rágas (“horn”).


راک

(music, uncountable) rock, rock and roll


دخش

fa-adj

دخش • (daxš)


دخش

head

دخش • (daxš)

fa-noun

دخش • (daxš)

Ferdowsi, Shahnameh
بپوش و بنوش و بناز و ببخش -- مکن روز با تاج و با تخت دخش


دخش

head

دخش • (daxš)

fa-noun

دخش • (daxš)


متعدد

[mʊ.t̪ʰä.ʔäd̪.d̪ɪ́d̪]

[mʊ.t̪ʰä.ʔäd̪.d̪ɪ́d̪]

[mʊ.t̪ʰɑːäd̪.d̪ɪ́d̪]

[mu.t̪ʰɔːäd̪.d̪íd̪̥]

Borrowed from Arabic مُتَعَدِّد (mutaʕaddid).

bor+

موضوعات متعدد

دزدیهای متعدد

در پی قتل نیکا شاکرمی، منابع حکومتی اظهارات و مدارک جعلی متعددی را منتشر کردند و علاوه بر این، شایعات گوناگونی نیز در مورد این ماجرا رواج یافت.

2024 April 30, “یک سند محرمانه از تعرض جنسی به نیکا شاکرمی و جزئیات قتل او به دست نیروهای امنیتی ایران پرده برداشت”, in bbc.com/persian, BBC Persian:

Following the murder of Nika Shakarami, government sources disseminated multiple statements and counterfeit documents and, in addition, various rumors concerning this incident also became widespread.

dar pey-e qatl-e nikâ šâkarâmi, manâbe'-e hokumati ezhârât va madârek-e ja'li-ye mota'addedi râ montašer kardand va alâve bar in, šâye'ât-e gunâguni niz dar mowred-e in mâjarâ ravâj yâft.


باطل

fa-adj

باطل • (bâtil)

گر بیان معنوی کافی شدی
 خلق عالم عاطل و باطل بدی

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume I, verse 2624:

If the spiritual explanation were sufficient, the creation of the world would have been idle and vain.

gar bayân-i-ma'nawi kâfî šudî
 xalq-i-'alâm 'âtil u bâtil budî


شکاله

head

شکاله • (šekâle)

fa-noun

شکاله • (šekâle)


غرغر

head

غرغر • (ğorğor)

fa-noun

غرغر • (ğorğor)


مبلغ

head

مبلغ • (mablağ) (plural مبالغ (mabâleğ) or مبلغها (mablağ-hâ))

mablağ (romanization)
مبالغ (plural)
مبلغها (plural)


مبلغ

مبلغ • (moballeğ) (plural مبلغین (moballeğin) or مبلغها (moballeğ-hâ))

moballeğ (romanization)
مبلغین (plural)
مبلغها (plural)

Borrowed from Arabic مُبَلِّغ (muballiḡ).


تحمل

[t̪ʰɑːäm.mʊ́l]

[t̪ʰɔːäm.múl̥]

Borrowed from Arabic تَحَمُّل (taḥammul).

از من اکنون طمع صبر و دل و هوش مدار
کان تحمل که تو دیدی همه بر باد آمد

c. 1390, Shams-ud-Dīn Muḥammad Ḥāfiẓ, “Ghazal 255”, in دیوان حافظ [The Divān of Ḥāfiẓ]:

From now on, do not seek patience and heart and intellect from me,
For the endurance which you saw has gone with the wind.

az man aknūn tama'-i sabr u dil u hōš ma-dār
k-ān tahammul ki tu dīdī hama bar bād āmad


سفال

head

سفال • (sofâl)

fa-noun

سفال • (sofâl)

→ Urdu: سفال (sifāl)

Unknown Middle Iranian origins. Cognate with Gilaki سوفال (sufāl).


لخت

Possibly related to Proto-Indo-European *reu-. Compare the classical form رت (rot) with the same meaning.


لخت

An imitative element borrowed from dialects.


لخت

desctree

→ Middle Armenian: լախտ (laxt)
Armenian: լախտ (laxt)

→ Georgian: ლახტი (laxṭi)

Related to लकुट (lakuṭa, “club”) and لگد (“kick; recoil”).


لچر

fa-adj

لچر • (lačar) (comparative لچرتَر (lačar-tar), superlative لچرتَرین (lačar-tarin))

lačar (romanization)
لچرتَر (comparative)
لچرتَرین (superlative)

desctree

→ Azerbaijani: ləçər
→ Armenian: լաչառ (lačʻaṙ)

→ Georgian: ლაჩარი (lačari)

→ Hindi: लचर (lacar)

From لیچار (lēčār, “slanderous talk”), developed from ریچار (rēčār, “jam; slanderous talk, inattentive words”).


دژمان

fa-adj

دژمان • (dožmân) (comparative دژمانتَر (dožmân-tar), superlative دژمانتَرین (dožmân-tarin))

dožmân (romanization)
دژمانتَر (comparative)
دژمانتَرین (superlative)


سلندر

سلندر • (salandar) (comparative سلندرتَر (salandar-tar), superlative سلندرتَرین (salandar-tarin))

salandar (romanization)
سلندرتَر (comparative)
سلندرتَرین (superlative)


بشقاب

head

بشقاب • (bošqâb)

fa-noun

بشقاب • (bošqâb)

این غذا یک فینگر فود به حساب میآید که باید با دست خورده شود و در یک قابلمه یا بشقاب سرو میشود.

2020, “طرز تهیه موساخان مرغ با سماق، پیاز و نان کاراملی”, in yjc.ir, Young Journalists Club:

This food is counted as a finger food that should be eaten with the hand, and it is served in a pot or on a dish.

in ğazâ yek finger-fud be hesâb mi-âyad ke bâyad bâ dast xorde šavad va dar yek qâblame yâ bošqâb serv mi-šavad.


قاطر

head

قاطر • (qâter)

fa-noun

قاطر • (qâter)

→ Khalaj: qâtır

Borrowed from Turkic, from Proto-Turkic [Term?]. Compare Azerbaijani qatır, Turkish katır, Kazakh қашыр (qaşyr), Uzbek xachir, Uyghur جاچىر (jachir) etc. Related to Tajik хачир (xačir), which is also from the same Proto-Turkic etymon through the borrowing of Mongolian [Term?] into a Turkic language.

امیر مؤمنان علی(ع) را روزی که بر قاطری به جنگ بود، گفتند: کاش اسبی را بر همی نشستی. فرمود: من از کسی که حمله آرد، نگریزم و بر آن کس که گریزد حمله نبرم. از این رو، همین قاطر کفایتم میکند.

c. 1599, Bahāʾ al‐Dīn ʿĀmilī, “Section 3”, in کشکول:

When the Commander of the Faithful (peace be upon him) went to battle on a mule one day, they said to him: "I wish you were sitting on a horse!" He said: "I do not flee from the one who attacks me and do not attack the one who flees. Therefore this mule is enough for me."

amīr-i mu'minān (alayhi-s-salām) rā rōzē ki bar qātirē ba jang būd, guftand: kāš asbē rā bar hamē nišastī. farmūd: man az kasē ki hamla ārad, na-gurēzam u bar ān kas ki gurēzad hamla na-baram. az īn rō, hamīn qātir kifāyat-am mē-kunad.


قاقم

head

قاقم • (qâqom) (plural قاقمها (qâqom-hâ))

desctree

→ Ottoman Turkish: قاقم (kakım)
Turkish: kakım
→ Armenian: քաքում (kʻakʻum), գագում (gagum)
→ Romanian: cacom

Inherited from Middle Persian kʾkwm (kākom, “stoat”).


غلیواج

head

غلیواج • (ğalivâj) (plural غلیواجها (ğalivâj-hâ))

ğalivâj (romanization)
غلیواجها (plural)

[ɣä.leː.wɔːd͡ʒ̥]

Borrowed from a Caspian language where غل (ğal), گل (gal, “mouse”) equalling Classical Persian گرزه (garza, “rat”) was compounded via optional genitive -ē with a cognate of the stem of Middle Persian [Book Pahlavi needed] (wʾcytn' /vāzītan/, “to carry away”), so literally “mouse-grabber”.


رحمن

fa-adj

رَحمٰن • (rahmân)

رَحمٰن (canonical)
rahmân (romanization)

desc

Dari: رَحْمٰن (rahmān), رَحْمَان (rahmān)

Iranian Persian: رَحْمٰن (rahmân), رَحْمان (rahmân)

Tajik: раҳмон (rahmon)

→ Bengali: রহমান (rohoman)

→ Hindustani:

Hindi: रहमान (rahmān)

Urdu: رَحْمٰن (rahmān)

→ Malayalam: റഹ്മാൻ (ṟahmāṉ)

→ Tamil: ரகுமான் (rakumāṉ)

ای خداوند رحمن

(Islam) merciful, all-merciful, most merciful; used only of God.


خز

→ Arabic: خَزّ (ḵazz)

From Middle Persian [Book Pahlavi needed] (hz /xaz/, “marten”). See also Armenian ախազ (axaz).


حائل

head

حائل • (hâ'el)

منطقه حائل

intervening; hindering; coming in between


حائل

→ Hindustani:

Hindi: हाइल (hāil)

Urdu: حائِل (hāil)

پرده چه باشد میان عاشق و معشوق
سد سکندر نه مانع است و نه حایل

c. 1260, Saʿdī, “Ghazal 348”, in دیوان سعدی [The Divān of Saʿdī]:

Between the lover and the beloved, what is a veil?
[For them,] not even Alexander's Wall would be a hindrance or a buffer!

parda či bāšad miyān-i āšiq u ma'šūq
sad-i sikandar na māni' ast u na hāyil


عقل

→ Ahirani: अक्कल (akkal)

→ Assamese: আকল (akol)

→ Baluchi: عقل

→ Bengali: আকল (akol)

→ Dogri: akal

Devanagari script: अकल

Dogra script: 𑠀𑠊𑠥

→ Gojri: عَقَل ('aqal)

→ Gujarati: અક્કલ (akkal)

→ Old Hindi: अकलि (akali)

→ Hindustani:

Hindi: अक़्ल (aqla)

Urdu: عَقْل (aql)

→ Kannada: ಅಕ್ಕಲು (akkalu)

→ Kashmiri: عَقل (ʿaql)

→ Magahi: 𑂃𑂍𑂱𑂪 (akil)

→ Maithili: akil

Devanagari script: अकिल

Maithili: 𑒁𑒏𑒱𑒪

→ Malayalam: അക്കല് (akkal)

→ Malvi: अकल (akal)

→ Marwari:

Devanagari script: अकल (akal)

Mahajani script: 𑅐𑅕𑅮 (akl)

→ Marathi: अक्कल (akkal)

→ Nepali: अकल (akal), अक्कल (akkal)

→ Odia: ଅକଲ (akala)

→ Pashto: عقل

→ Old Punjabi: ਅਕਲਿ (akali)

Punjabi:

Gurmukhi script: ਅਕ਼ਲ (aqal)

Shahmukhi script: عَقل (ʻaql)

→ Sindhi: aqulu

Arabic script: عَقُلُ

Devanagari script: अक़ुलु

Khudabadi script: 𑊰𑊺𑋩𑋣𑋚𑋣

→ Vaghri: અક્કલ (akkal)

→ Varhadi: अक्कल (akkal)

شادی اندر گرده و غم در جگر / عقل چون شمعی درون مغز سر

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume II, verse 1181:

Joy [has its seat] in the kidneys, grief in the liver; intellect, [bright] as a candle, inside the brain in the head.

šâdi andar gorde va ğam dar jegar / aql čon šam'-i darun-e mağz-e sar

تو هم اگر عقل درستی داشتی، روزگارت بهتر از این بود.

1976, خسرو شاهانی, “عینک طبی”, in کور لعنتی:

If you had good sense, your life would be better off than this.

to ham agar aql-e dorost-i dâšti, ruzegâr-et behtar az in bud.


جوز

jowz (romanization)
جوزها (plural)
جوز (singular)
jowz (singular)
جوزها (plural)
jowz-hấ (plural)
جوزا (colloquial plural)
jowzấ (plural)
جوز را (definite direct-object singular)
jowz râ (definite direct-object singular)
جوز رو (colloquial definite direct-object singular)
jowzo (definite direct-object singular)
جوزها را (definite direct-object plural)
jowz-hấ râ (definite direct-object plural)
جوزا رو (colloquial definite direct-object plural)
jowzấ ro (definite direct-object plural)
جوز (ezafe singular)
jowz-e (ezafe singular)
جوزهای (ezafe plural)
jowz-hấ-ye (ezafe plural)
جوزای (colloquial ezafe plural)
jowzấ-ye (ezafe plural)
جوزی (definite relative singular)
جوزی (indefinite singular stressed)
jowz-i (definite relative singular)
jowz-i (indefinite singular stressed)
جوزهایی (definite plural relative)
جوزهایی (indefinite plural stressed)
jowzấn-i, jowz-hấ-i (definite plural relative)
jowzấn-i, jowz-hấ-i (indefinite plural stressed)
جوزایی (colloquial definite plural relative)
جوزایی (colloquial indefinite plural stressed)
jowzấi (definite plural relative)
jowzấi (indefinite plural stressed)
جوزم (first-person possessive singular)
jowzam (first-person possessive singular)
جوزهایم (first-person possessive singular)
jowz-hấyam (first-person possessive singular)
جوزهام، جوزام (colloquial first-person possessive singular)
jowzấm (first-person possessive singular)
جوزت (possessive second-person singular)
jowzat (possessive second-person singular)
Term? (colloquial possessive second-person singular)
jowzet (possessive second-person singular)
جوزهایت (possessive second-person singular)
jowz-hấyat (possessive second-person singular)
جوزهات، جوزات (colloquial possessive second-person singular)
jowzất (possessive second-person singular)
جوزش (possessive singular third-person)
jowzaš (possessive singular third-person)
Term? (colloquial possessive singular third-person)
jowzeš (possessive singular third-person)
جوزهایش (possessive singular third-person)
jowz-hấyaš (possessive singular third-person)
جوزهاش، جوزاش (colloquial possessive singular third-person)
jowzấš (possessive singular third-person)
جوزمان (first-person plural possessive)
jowzemân (first-person plural possessive)
جوزمون (colloquial first-person plural possessive)
jowzemun (first-person plural possessive)
جوزهایمان (first-person plural possessive)
jowz-hấyemân (first-person plural possessive)
جوزهامون، جوزامون (colloquial first-person plural possessive)
jowzấmun (first-person plural possessive)
جوزتان (plural possessive second-person)
jowzetân (plural possessive second-person)
جوزتون (colloquial plural possessive second-person)
jowzetun (plural possessive second-person)
جوزهایتان (plural possessive second-person)
jowz-hấyetân (plural possessive second-person)
جوزهاتون، جوزاتون (colloquial plural possessive second-person)
jowzấtun (plural possessive second-person)
جوزشان (plural possessive third-person)
jowzešân (plural possessive third-person)
جوزشون (colloquial plural possessive third-person)
jowzešun (plural possessive third-person)
جوزهایشان (plural possessive third-person)
jowz-hấyešân (plural possessive third-person)
جوزهاشون، جوزاشون (colloquial plural possessive third-person)
jowzấšun (plural possessive third-person)
جوزم (first-person predicative singular)
jowzam (first-person predicative singular)
جوزیم (first-person plural predicative)
jowzim (first-person plural predicative)
جوزی (predicative second-person singular)
jowzi (predicative second-person singular)
جوزید (plural predicative second-person)
jowzid (plural predicative second-person)
جوزین (colloquial plural predicative second-person)
jowzin (plural predicative second-person)
جوز است (predicative singular third-person)
jowz ast (predicative singular third-person)
جوزه (colloquial predicative singular third-person)
jowze (predicative singular third-person)
جوزند (plural predicative third-person)
jowzand (plural predicative third-person)
جوزن (colloquial plural predicative third-person)
jowzan (plural predicative third-person)

→ Gujarati: જૌઝ (jaujh)

Borrowed from Arabic جَوْز (jawz), from Middle Persian 𐭢𐭥𐭦 (gōz, “walnut”). Doublet of گوز. See Old Armenian ընկոյզ (ənkoyz) for etymology.


صراف

→ Gujarati: સરાફ (sarāph)

→ Hindustani:

Hindi: सर्राफ़ (sarrāf), सराफ़ (sarāf)

Urdu: صَرّاف (sarrāf)

→ Maithili:

Devanagari script: सराफ (sarāph)

Tirhuta script: 𑒮𑒩𑒰𑒤 (sarāpha)

→ Marathi: सराफ (sarāph)

desc

→ Ottoman Turkish: صراف (sarraf), صرافان pl (sarrâfân)

→ Romanian: zaraf

Turkish: sarraf

→ Punjabi:

Gurmukhi script: ਸਰਾਫ਼ (sarāf)

Shahmukhi script: صَراف (ṣarāf)

→ Sindhi:

Arabic script: صَرافُ

Devanagari script: सराफ़ु


اختلاط

head

اختلاط • (extelât)

fa-noun

اختلاط • (extelât)

[ʔɪx.t̪ʰɪ.lɑːt̪]

[ʔɪx.t̪ʰɪ.lɑːt̪]

[ʔɪx.t̪ʰɪ.lɑːt̪]

Borrowed from Arabic اِخْتِلَاط (iḵtilāṭ, “mixture”)

bor+

چون در او گامی زنی بیاحتیاط
شیر تو خون میشود از اختلاط

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume II, verse 14:

When you take one step in it (the world) without precaution,
your milk will be turned to blood through commixture.

čōn dar ō gām-ē zanī bē-itiyāt
šēr-i naw xūn mē-šawad az ixtilāt


گریچه

goriče (romanization)
geriče (romanization)

From Middle Persian gryhcg (grehčag, “pit, prison”). Akin to Parthian [Term?] (“pit”); and related to Middle Persian [script needed] (gristag, “cave, enclosure”).


بیدستر

head

بیدستر • (bidastar) (plural بیدستران (bidastarân) or بیدسترها (bidastar-hâ))

bidastar (romanization)
بیدستران (plural)
بیدسترها (plural)

Perhaps a compound word from Proto-Indo-European *widʰu- (“tree, beam”) and *h₁ed- (“to eat”), literally means a "wood-eater".


حصار

head

حصار • (hesâr) (plural حصارها (hesâr-hâ))

(archaic, music) a variant of Persian traditional music


گردهمایی

From گردِ (gerd-e, “around”) + هم (ham, “each other”) + آی (ây, present stem of آمدن (âmadan, “to come”)) + ـی (-i).

af

آی
<pos:present stem of <i class="Arab fa-Arab mention" lang="fa">آمدن</i> (âmadan, “to come”)>


صدف

خود چه گویم پیش آن در این صدف / نیست الا کف کف کف کف

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume I, verse 2677:

What indeed shall I say? Compared with that pearl (Divine clemency) this oyster-shell (human clemency) is naught but the foam of the foam of the foam of foam.

xwad či goyad peš ân dar in sadaf / nest alâ kaf-i-kaf-i-kaf-i-kaf


حساس

فنآوری حساس

پروندههای حساس

اطلاعات حساس

sentimental, sensitive (of a person's emotions)


ضرر

→ Gujarati: જરર (jarar), ઝરર (jharar)

detriment, loss, disadvantage, deficiency


پالیدن

head

پالیدن • (pâlidan) (present stem پال (pâl))

pâlidan (romanization)
پال (present stem)

Perhaps related to Dari Persian پال (pâl, “ploughshare”).


کید

From Middle Persian kyt' (kēd, “soothsayer, magician”) (compare Parthian qydyg (“astrologer”), from Old Persian [script needed] (kayāda-, “astrologer”).


گودر

From Middle Persian gwtl (*gōdar, “calf”).


جوال

head

جوال • (juvâl)

→ Arabic: جُوَال (juwāl)

→ Azerbaijani: çuval, çual (dialectal)

→ Georgian: ჯვალო (ǯvalo)

→ Middle Armenian: ջուալ (ǰual), ջվալ (ǰval)

Armenian: ջվալ (ǰval)

desctree

→ Ottoman Turkish: چوال (çuval)
> Turkish: çuval (inherited)
→ Arabic: جُوَال (juwāl), شُوَال (šuwāl)
→ Armenian: չուվալ (čʻuval), չվալ (čʻval)
→ Bulgarian: чува́л (čuvál)
→ Crimean Tatar: çuval
→ Karaim: чувал (çuval)
→ Urum: чувал (çuval)

→ Russian: чува́л (čuvál) (via Turkic)

Bo Utas
Frahang-i Pahlavig
H.S. Nyberg
sv:Christopher Toll

From Middle Persian [Book Pahlavi needed] (ywbʾl), [Book Pahlavi needed] (jwbʾl), [Book Pahlavi needed] (jwʾl). The last two have been alternatively read as [Book Pahlavi needed] (gwbʾl), [Book Pahlavi needed] (gwʾl). Its further origin is disputed. Perhaps from Old Iranian *yawa-barθra-, a compound of *yáwah (“barley; cereal, grain”) with a derivative of *bárati (“to bear”). Alternatively, related to a verbal form in Persian گوالیدن (guvâlidan, “to grow, to increase”). See Arabic شَلَّاق (šallāq) and جُلّ (jull) for related forms.

unk

disputed


بقال

[bæʁ.ɢɒ́ːl̥]

بود بقالی و وی را طوطیی
خوش نوایی سبز و گویا طوطیی

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume I, verse 248:

There was a greengrocer who had a parrot, a sweet-voiced green talking parrot.

būd baqqālē u way rā tūtīyē
xwaš nawāyī sabz u guyā tūtīyē


نقد

→ Punjabi:

Gurmukhi script: ਨਕਦ (nakad)

Shahmukhi script: نقد (naqad)


منگال

head

منگال • (mangâl)

fa-noun

منگال • (mangâl)

Borrowed from Aramaic מַגְּלָא / ܡܓܠܐ (maggǝlā).


آر

آوردن آوردن#Persian


حبس

حبس ابد

حبس مجرد


سنبالو

head

سنبالو • (sanbâlu)

fa-noun

سنبالو • (sanbâlu)

From Middle Iranian, a variant of سمور (samôr, “sable”).


مجال

head

مجال • (majâl)

fa-noun

مجال • (majâl)

[mä.d͡ʒɑ́ːl]

[mä.d͡ʒɑ́ːl]

[mä.d͡ʒɑ́ːl]

[mä.d͡ʒɔ́ːl̥]

[mæ.d͡ʒɒ́ːl̥]

وصلش چه مجال من این فکر محالم بس
کز دور توان دیدن خیل سپه او را

c. 1520, Selim I of the Ottoman Empire, edited by Benedek Péri, The Persian Dīvān of Yavuz Sulṭān Selīm, Budapest, Hungary: Research Centre for the Humanities, Eötvös Loránd Research Network, →ISBN, page 104:

What opportunity for union with the beloved? For me, this impossible thought is enough
That her cavalry and army might be seen from afar.

waslaš či majāl man īn fikr-i muhālam bas
k-az dūr tawān dīdan xayl u sipah-i ō rā


ناموس

head

ناموس • (nâmus)

fa-noun

ناموس • (nâmus)

Borrowed from Arabic نَامُوس (nāmūs), from Ancient Greek νόμος (nómos).

namus: notion of honor, moral reputation, and female chastity

(by extension) female family member (from a male perspective)


زجاج

head

زجاج • (zojâj)

fa-noun

زجاج • (zojâj)

[zu.ˈd͡ʒɑːd͡ʒ]

[zʊ.d͡ʒɑ́ːd͡ʒ]

[zʊ.d͡ʒɑ́ːd͡ʒ]

[zʊ.d͡ʒɑ́ːd͡ʒ]

[zu.d͡ʒɔ́ːd͡ʒ̥]

[zo.d͡ʒɒ́ːd͡ʒ̥]

چرا همیشکنی جان من ز سنگدلی
دل ضعیف که باشد به نازکی چو زجاج

c. 1390, Shams-ud-Dīn Muḥammad Ḥāfiẓ, “Ghazal 97”, in دیوان حافظ [The Divān of Ḥāfiẓ]:

Why is my soul shattering, through hardness of heart,
My feeble heart, which is like glass in its delicateness?

čirā hamē-šikanī jān-i man zi sangdilī
dil-i za'īf ki bāšad ba nāzukī čū zujāj


لانجین

head

لانجین • (lânjin)

fa-noun

لانجین • (lânjin)


سمور

head

سمور • (samôr)

fa-noun

سمور • (samôr)

→ Middle Armenian: սամուր (samur)

→ Kurdish:

Northern Kurdish: semûr

→ Malay: samur

desctree

→ Ottoman Turkish: سمور (samur)
Turkish: samur
→ Albanian: samur
→ Armenian: սամուր (samur), սամուռ (samuṙ)
→ Bulgarian: саму́р (samúr), съму́рь (sǎmúrʹ)
→ Byzantine Greek: σαμούριον (samoúrion)
→ Greek: σαμούρι (samoúri)
→ Old Church Slavonic: самꙋринъ (samurinŭ)
→ Crimean Tatar: samur / самур
→ Macedonian: самур (samur)
→ Romanian: samur
→ Serbo-Croatian: sàmūr / са̀мӯр

→ Punjabi:

Gurmukhi script: ਸਮੂਰ (samūr)

Shahmukhi script: سمور (samūr)

→ Romani: samur

→ Turkmen: samyr / самыр

From Middle Persian smwl (*samōr); see there for further information.


حاج

حاج حسین ― hâj hoseyn ― Hajj Hossein

(Islam, title) a title given to people who have performed the pilgrimage to Mecca (hajj).


شفق

the evening twilight, afterglow, crepuscule


ساتگینی

head

ساتگینی • (sâtgini) (plural ساتگینیها (sâtgini-hâ))

sâtgini (romanization)
ساتگینیها (plural)

Uncertain. Perhaps from Scythian, meaning "wine vessel".


گرازیدن

گرازیدن • (gerâzidan) (present stem گراز (gerâz))

gerâzidan (romanization)
گراز (present stem)

Cognate with Sanskrit व्राज (vrāja, “motion, going, movement”).


هار

Borrowed from Hindi हार (hār), from Sanskrit हारि (hāri).


آبنوس

head

آبنوس • (âbnus)

fa-noun

آبنوس • (âbnus)

desctree

→ Arabic: أَبْنُوس (ʔabnūs), آبِنُوس (ʔābinūs), يَابَنُوس (yābanūs) — obsolete
→ Catalan: banús
→ Hebrew: יאבנוס, אבנוס (Medieval)
→ Spanish: ebanuz
→ Malay: abnus
→ Swahili: abunusi

→ Bengali: আবলুস (abolus)

desc

→ Gujarati: અબનૂસ (abanūs), અબનૂરા (abanūrā)

→ Hindi: आबनूस (ābnūs)

→ Middle Armenian: ապանօս (apanōs)

Armenian: աբանոս (abanos)

desctree

→ Ottoman Turkish: آبانوز (abanoz), آبنوس (abnus) — obsolete, ապանօզ (abanoz) — Armeno-Turkish
Turkish: abanoz
→ Albanian: abanoz
→ Armenian: ապանօզ (apanōz)
→ Aromanian: abanozi
→ Bulgarian: абано́с (abanós)
→ Georgian: აბანოზი (abanozi)
→ Greek: αμπανόζι (ampanózi)
→ Macedonian: абонос (abonos)
→ Romanian: abanos
→ Serbo-Croatian:
Cyrillic script: а̀бонос
Latin script: àbonos

→ Uyghur: ئابنۇس (abnus)

From Middle Persian [script needed] (ʾpnws /abnūs/), from Ancient Greek ἔβενος (ébenos), from Egyptian hbnj (“ebony”).


تبار

head

تبار • (tabâr)

fa-noun

تبار • (tabâr)

[t̪ʰä.bɑ́ːɾ]

[t̪ʰä.bɑ́ːɾ]

[t̪ʰä.bɑ́ːɾ]

[t̪ʰä.bɔ́ːɾ]

[t̪ʰæ.bɒ́ːɹ]

A Wanderwort, probably from northwestern Indo-Aryan: compare Punjabi ਟੱਬਰ (ṭabbar, “extended family”), Urdu ٹَبَّر (ṭabbar, “extended family”, borrowed from Punjabi), and Pashto ټبر (ṭabə́r, “tribe, clan, people”). Note that the Pashto is clearly borrowed from Indo-Aryan, given the presence of retroflex /ʈ/. However, the word does not have a clear Sanskrit etymology either.


ته‌چین

تهچین (canonical)
tah-čin (romanization)

an Iranian dish, a rice cake composed of rice, yogurt, saffron and other spices, egg, and chicken or other meat or filling


روایت

head

رِوایَت • (revâyat) (plural روایات (revâyât) or روایتها (revâyat-hâ))

رِوایَت (canonical)
revâyat (romanization)
روایات (plural)
روایتها (plural)

→ Bengali: রেওয়ায়ৎ (reōẇaẏot)

→ Hindustani:

Hindi: रिवायत (rivāyat)

Urdu: رِوایَت (rivāyat)

→ Punjabi: رِوایَت (rivāyat)


لائوس

لائوس • (lâ'us)

fa-proper noun

لائوس • (lâ'us)


بستو

bastu (romanization)
bostu (romanization)

From Middle Persian, passed into Arabic بُسْتُوق (bustūq), بُسْتُوقَة (bustūqa) and Classical Syriac ܒܣܬܐ (bastā), ܒܣܬܩܐ (bastaqā), ܒܣܬܘܩܐ (bastūqā), ܒܣܬܘܩܝܐ (bastūqiyā), ܦܣܬܘܩܐ (pastūqā, “bottle or tankard”).


اعترافات

head

اعترافات • (e'terâfât)

uder

اِعْتِرَافَات

Arabic اِعْتِرَافَات (iʕtirāfāt)

اعتراف اعتراف#Persian


حوادث

حادثه حادثه#Persian


حواس

head

حواس • (havâs)

fa-noun

حواس • (havâs)

حواست باشه

حواسم نبود.

حواسم پرت بود.

حواسم ندارم.

حاسه حاسه#Persian


لجن

From Middle Persian [Book Pahlavi needed] (lcn’ /lajan/, “mud, slime”).


مراحل

[mä.ɾɑː.ɦɪl]

[mä.ɾɑː.ɦɪl]

Borrowed from Arabic مَرَاحِل (marāḥil).

مرحله مرحله#Persian


درجات

[d̪ä.ɾä.d͡ʒɑ́ːt̪]

[d̪ä.ɾä.d͡ʒɑ́ːt̪]

[d̪ä.ɾä.d͡ʒɑ́ːt̪]

[d̪ä.ɾä.d͡ʒɔ́ːt̪]

[d̪æ.ɹæ.d͡ʒɒ́ːt̪]

[d̪ä.ɾä.d͡ʒɔ́t̪]

Borrowed from Arabic دَرَجَات (darajāt).

درجه درجه#Persian


سموت

Ultimately from Proto-Indo-European *ḱom- (“part of a harness”). Cognate with English hame.

der

(obsolete) part of a horse harness, probably a collar or hame


خلج

خلیج خلیج#Persian


مثلثات

Borrowed from Arabic مُثَلَّثَات (muṯallaṯāt).

bor+

مثلث مثلث#Persian


رمال

desc

→ Middle Armenian: ռամալ (ṙamal), ըռամալ (əṙamal)

Armenian: ռամալ (ṙamal)

→ Azerbaijani: rəmmal

→ Ottoman Turkish: رمال (remmal)


محال

fa-adj

محال • (mohâl) (comparative محالتَر (mohâl-tar), superlative محالتَرین (mohâl-tarin))

mohâl (romanization)
محالتَر (comparative)
محالتَرین (superlative)
محالم (first-person predicative singular)
mohâlam (first-person predicative singular)
محالیم (first-person plural predicative)
mohâlim (first-person plural predicative)
محالی (predicative second-person singular)
mohâli (predicative second-person singular)
محالید (plural predicative second-person)
mohâlid (plural predicative second-person)
محالین (colloquial plural predicative second-person)
mohâlin (plural predicative second-person)
محال است (predicative singular third-person)
mohâl ast (predicative singular third-person)
محاله (colloquial predicative singular third-person)
mohâle (predicative singular third-person)
محالند (plural predicative third-person)
mohâland (plural predicative third-person)
محالن (colloquial plural predicative third-person)
mohâlan (plural predicative third-person)

Borrowed from Arabic مُحَال (muḥāl, “impossible”).

bor+

عیسی پاسخ داد: «آنچه نزد مردم محال است، نزد خدا ممکن است.»

(Can we date this quote?), (Please provide the book title or journal name), Luke 18:27:

Jesus answered: “The things impossible with men are possible with God.”


جسور

→ Hindustani:

Hindi: जसूर (jasūr)

Urdu: جَسُور (jasūr)

خیلی خیلی جسور و نترس بود.

2024 May 1, “آخرین لحظات نیکا؛ مستند تحقیقی بیبیسی بر اساس اسناد محرمانه درباره کشتهشدن نیکا شاکرمی”, in YouTube, BBC Persian:

bold, daring, brave, reckless (of a person)


مدد

→ Assamese: মদত (modot)

→ Awadhi: मदति (madti)

desc

→ Bengali: মদত (modot), মদৎ (modot), মদদ (modod)

→ Braj: मदत (madat), मदद (madad)

→ Dogri: madad

Devanagari script: मदद

Dogra script: 𑠢𑠛𑠛

→ Doteli: मद्दत (maddat)

→ Gojri: مَدَدْ (madad)

→ Gujarati: મદદ (madad)

→ Hindustani:

Hindi: मदद (madad)

desctree

Urdu: مَدَدْ (madad)
→ Phalura:
Arabic script: مدد
Latin script: madád

desc

→ Kannada: ಮದತ್ತು (madattu), ಮದತು (madatu), ಮದದ್ (madad)

→ Kazakh: медет (medet)

→ Konkani:

Devanagari script: मदत (madat)

Kannada script: ಮದತ್

Latin script: mozot

→ Maithili: madati, madait

Devanagari script: मदति (madᵊtɨ)

Tirhuta script: 𑒧𑒠𑒞𑒱 (madati)

→ Malvi: मदत (madat), मदद (madad)

→ Marathi: मदत (madat)

→ Marwari:

Devanagari script: मदत (madat), मदद (madad)

Mahajani script: 𑅬𑅥𑅣 (mdt), 𑅬𑅥𑅥 (mdd)

→ Nepali: मदत् (madat)

→ Odia: ମଦତ୍ (madat), ମଦଦ୍ (madad)

→ Punjabi: madad, madat

Gurmukhi script: ਮਦਦ, ਮਦਤ

Shahmukhi script: مَدَدْ, مَدَتْ

→ Saraiki:

Devanagari script: मदत (madat)

Multani script: 𑊠𑊘𑊖 (mdt)

Shahmukhi script: مَدَتْ (madat)

→ Sindhi: madata

Arabic script: مَدَتَ

Devanagari script: मदत

Khudabadi script: 𑋗𑋏𑋍

→ Telugu: మద్దతు (maddatu)


زغار

head

زغار • (zağâr)

fa-noun

زغار • (zağâr)

From Sogdian [script needed] (zγʾr, “moisture”).


زغار

head

زغار • (zağâr)

fa-noun

زغار • (zağâr)

ژغار ژغار#Persian


ژغار

head

ژغار • (žağâr)

fa-noun

ژغار • (žağâr)

From Sogdian [script needed] (jγʾr, “cry”).


غالب

fa-adj

غالب • (ğâleb)

حکم آن خور است کان غالبتر است
چون که زر بیش از مس آید آن زر است

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume II, verse 1418:

To the disposition that is preponderant belongs the decision (as to what you are):
when the gold is more than the copper, it (the mixture) is gold.

hakm ān xūr ast k-ān ğalib-tar ast
čōn ki zar bēš as mis āyad ān zar ast


متعهد

[mʊ.t̪ʰä.ʔäɦ.hɪd̪]

[mʊ.t̪ʰä.ʔäɦ.hɪd̪]

[mʊ.t̪ʰɑːɑːɪd̪]

[mu.t̪ʰɔːɔːid̪̥]

Borrowed from Arabic مُتَعَهِّد (mutaʕahhid).

bor+

ما به امنیت اسرائیل متعهد هستیم و از حق آن برای دفاع از خود حمایت میکنیم.

We are committed to Israel's security and support its right to self-defense.

mâ be amniyyat-e esrâ'il mota'ahhed hastim va az haqq-e ân barây-e defâ' az xod hemâyat mikonim.

obliged; committed; with the responsibility to

مرد متعهدی نیست.


خالص

fa-adj

خالص • (xâles)

کافئین خالص به صورت پودر سفید رنگ و تلخ میباشد.

Pure caffeine is in the form of a white-colored and bitter powder.

kâfe'in-e xâles be surat-e pudr-e sefid rang o talx mi-bâšad.

سبک بیان این شاعر خالص است.

The expression style of this poet is sincere.

درآمد خالص


مرتب

مُرَتَّب (canonical)
morattab (romanization)

Borrowed from Arabic مُرَتَّب (murattab).


نقب

12th Century, Sa'di Shirazi, "Golestan":

شیرمردان را به حکم ضرورت در نقبها گرفتهاند و کعبها سفته.


بگماز

head

بگماز • (bagmâz)

fa-noun

بگماز • (bagmâz)

→ Karakhanid: [script needed] (bekmes) (Divan-ı Lugatı't-Türk)

→ Old Anatolian Turkish:

Azerbaijani: bəkməz

desctree

Ottoman Turkish: پكمز (bekmez), پكماز (pekmaz), بكمز (bekmez), بكماز (bekmaz), پتمز (petmez), پتماز (petmaz)
Turkish: pekmez, dialectally petmez
→ Abkhaz: абақьмаз (abakʲmaz)
→ Albanian: pekmez, pekmes
→ Armenian: բաքմազ (bakʻmaz), փեքմեզ (pʻekʻmez)
→ Aromanian: picmezã, picmeze, pitmeze, pihmez
→ Bulgarian: пекме́з (pekméz)
→ Greek: πετιμέζι (petimézi), πετμέζι (petmézi)
→ Macedonian: пекмез (pekmez)
→ Romanian: pecmez, pegmez, pecmes, pecmed, pedzmieg, pecsămet, pemnez, părămet, pigmez, petmez, pezmiet, picmiez, pigmiez, pimnăz, plimez, pesmet, pezmet
→ Serbo-Croatian:
Cyrillic script: пѐкмез
Latin script: pèkmez


گلدار

fa-adj

گلدار • (goldâr)

گیاهان گلدار

چادر گلدار ― čâdor-e goldâr ― flowery chador or flowery tent


روبنده

face veil, niqab (a veil which covers the face, worn by some Muslim women as a part of sartorial hijab)


مرگبار

مرگبار • (margbâr) (comparative مرگبارتَر (margbâr-tar), superlative مرگبارتَرین (margbâr-tarin))

margbâr (romanization)
مرگبارتَر (comparative)
مرگبارتَرین (superlative)

[mæɹɡʲ.bɒ́ːɹ]

به گزارش شبکه تلویزیونی سیانان، چهارشنبه شب (3 آبان)، دستکم 22 نفر در دو تیراندازی دستهجمعی در آمریکا کشته شدند. این تیراندازیها که مرگبارترین تیراندازی سال نام گرفت یکی در رستوران و دیگری در یک سالن بولینگ در لویستون، رخ دادند.

2023 October 26, “ویدیو / شب مرگبار در آمریکا”, in isna.ir, Iranian Students' News Agency:

According to a report by the CNN television network, Thursday night (3rd of Aban), at least 22 people were killed in two mass shootings in the United States. [Out of] these shootings, which have been recognized as the year's most deadly shooting, one took place in a restaurant and the other in a bowling alley.

be gozâreš-e šabake-ye televizioni-ye si-en-en, čahâršambe šab (3 âbân), dast-e kam 22 nafar dar do tirandâzi-ye daste-ye jam'i dar âmrikâ košte šodand. in tirandâzihâ ke margbârtarin tirandâzi-ye sâl nâm gereft yeki dar restorân o digari dar yek sâlon-e boling dar luistun, rox dâdand.


ضد تانک

ضدتانک ضدتانک#Persian

Alternative form of ضدتانک (zedd-e-tânk)


باراک

head

باراک • (bârâk)

fa-proper noun

باراک • (bârâk)

باراک اوباما ― bârâk obâmâ ― Barack Obama


ضد یخ

ضدیخ ضدیخ#Persian


ماسک

Possibly from French masque or English mask.

ماسک صورت


مراسم

Borrowed from Arabic مَرَاسِم (marāsim).

مراسم عقد

مراسم مذهبی


تروریسم

head

تِروریسْم • (terorism)

fa-noun

تِروریسْم • (terorism)

تِروریسْم (canonical)
terorism (romanization)

ضِدِّ تِروریسْم ― zedd-e terorism ― anti-terrorism


اردوگاه

head

اُرْدوگاه • (ordugâh) (plural اردوگاهها (ordugâh-hâ))

اُرْدوگاه (canonical)
ordugâh (romanization)
اردوگاهها (plural)

[ʔuɾ.ˈduː.ˈɡɑːh]

[ʔʊɾ.d̪úː.ɡɑ́ːʱ]

[ʔʊɾ.d̪úː.ɡɑ́ːʱ]

[ʔʊɾ.d̪úː.ɡɑ́ː]

[ʔuɾ.d̪ú.ɡɔ́ː]

[ʔoɹ.d̪úː.ɡɒ́ːʰ]

[ʔuɾ.d̪ú.ɡɔ́ʱ]

اُرْدوگاهِ آموزِشی

اُرْدوگاهِ مَرْگ

اُرْدوگاهِ کارِ اِجْباری


دستگیری

دَسْتْگیری • (dastgiri) (plural دستگیریها (dastgiri-hâ))

دَسْتْگیری (canonical)
dastgiri (romanization)
دستگیریها (plural)


دلیل

→ Azerbaijani: dəlil

→ Bengali: দলীল (dolil)

→ Bashkir: дәлил (dəlil)

→ Hindustani:

Hindi: दलील (dalīl)

Urdu: دلیل (dalīl)

→ Kazakh: дәлел (dälel)

→ Kyrgyz: далил (dalil)

→ Turkmen: delil

→ Uyghur: دەلىل (delil)

→ Uzbek: dalil

به دلیل ترس از من اطاعت میکند. (more literary)

به دلیل ترس ازم اطاعت میکنه. (more colloquial)

نفرت خفاشکان باشد دلیل، که منم خورشید تابان جلیل

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume II, verse 2085:

The disgust of the wretched bats is a proof that I am the shining glorious sun.

nafrat-i xuffāšakān bāšad dalīl, ki manam xwaršīd-i tābān-i jalīl


اژه ای

اژه ای • (eže'i)

fa-proper noun

اژه ای • (eže'i)

اژهای اژهای#Persian


شماها

head

شماها • (šomâ-hâ)


اژه‌ای

اژهای • (eže-'i)

fa-proper noun

اژهای • (eže-'i)

a surname, Eje'i, Ejei, Ezhe'i, Ezhei, Ejeyi or Ezheyi


اسراییل

head

اِسْراییل • (esrâyil)

fa-proper noun

اِسْراییل • (esrâyil)

اِسْراییل (canonical)
esrâyil (romanization)

[ʔɪs.ɾɑː.jíːl]

[ʔɪs.ɾɑː.jíːl]

[ʔɪs.ɾɑː.jíːl]

اِسْرائیل اسرائیل#Persian


باطن

head

باطن • (bâten)

fa-noun

باطن • (bâten)

گر بگویی شکر این رستن بگو
کز بت باطن همت برهاند او

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume II, verse 369:

If you speak, speak thanks for this deliverance,
that he may also deliver you from the idol within.

gar bi-gōyī šukr īn rastan bi-gō
k-az but-i bātin hamat bi-rahanad ō


ضرب الاجل

ضربالاجل ضربالاجل#Persian


لوزان

head

لوزان • (lozân)

fa-proper noun

لوزان • (lozân)


کارشناسان

head

کارشناسان • (kâršenâsân)

کارشناس کارشناس#Persian


پاپ

fa:برهان قاطع
fa:پاپ

Borrowed from French pape ; or perhaps from Vulgar Latin papa (“title for priests & bishops, esp. & by 8th c. only the bishop of Rome”). Since in Burhān-i-Qāṭiʿ dictionary (17th century) saw this word in forms: پاپا , پاب and پاپ.

پاپ فرانسیس


پاپ

موسیقی پاپ

آهنگ پاپ


زنده‌گی

زندهگی (canonical)
zinda-gi (romanization)

زندگی زندگی#Persian


زنده گی

زنده گی • (zinda gī)

fa-noun

زنده گی • (zinda gī)

زندگی زندگی#Persian


حتما

Borrowed from Arabic حَتْمًا (ḥatman, “necessarily”).

bor+

حتماً آنجاست.


کاخ سفید

head

کاخِ سِفید • (kâx-e sefid)

fa-proper noun

کاخِ سِفید • (kâx-e sefid)

کاخِ سِفید (canonical)
kâx-e sefid (romanization)

the White House (official home and workplace of the President of the United States of America)


خشکسالی

head

خشکسالی • (xošksâli)

fa-noun

خشکسالی • (xošksâli)

→ Punjabi:

desc

Gurmukhi script: ਖੁਸ਼ਕ ਸਾਲੀ (khuśak sālī)

Shahmukhi script: خشک سالی (xuśk sālī)

From خشک (xošk, “dry”) + سال (sâl, “year”) + ـی (-i).


شمشیرها

head

شمشیرها • (šamšir-hâ)

شمشیر شمشیر#Persian


آلمانی‌ها

آلمانیها • (âlmâni-hâ)

آلمانیها (canonical)
âlmâni-hâ (romanization)

آلمانی آلمانی#Persian


فرخنده

fa-adj

فرخنده • (farxonde) (comparative فرخندهتَر (farxonde-tar), superlative فرخندهتَرین (farxonde-tarin))

farxonde (romanization)
فرخندهتَر (comparative)
فرخندهتَرین (superlative)

From Sogdian farnxundē (prnxwnty) < *farnah-wantaka ; Av. xvarənahvant (Sogdian Dictionary by B. Gharib, entries: 7201,7194).


فرخنده

فرخنده ملکزاده ― farxonde(-ye) malek-zâde ― Farkhunda Malikzada

a female given name, Farkhondeh, Farkhonde, or Farkhunda, from Sogdian


رییس

رئیس رئیس#Persian


واقعه

head

واقِعِه • (vâqe'e) (plural وقایع (vaqâye') or واقعات (vâqe'ât) or واقعهها (vâqe'e-hâ))

واقِعِه (canonical)
vâqe'e (romanization)
وقایع (plural)
واقعات (plural)
واقعهها (plural)

Borrowed from Arabic وَاقِعَة (wāqiʕa, “event, incident”).

bor+

واقعه غریب


زده

غمزده

(after a noun) struck (in various senses)


پاسخ‌ها

head

پاسخها • (pâsox-hâ)

پاسخها (canonical)
pâsox-hâ (romanization)

پاسخ پاسخ#Persian


هلندی‌ها

هلندیها (canonical)
holandi-hâ (romanization)

هلندی هلندی#Persian


مجمع عمومی سازمان ملل متحد

مجمع عمومی سازمان ملل متحد

مجمع عمومی سازمان ملل متحد • (majma'-e 'omumi-ye sâzmân-e melal-e mottahed)

fa-proper noun

مجمع عمومی سازمان ملل متحد

United Nations General Assembly
United Nations General Assembly

General Assembly of the United Nations, United Nations General Assembly

fa:مجمع عمومی سازمان ملل متحد

en-مجمع_عمومی_سازمان_ملل_متحد-fa-name-W8uT6lg9


یورش

head

یورش • (yureš)

fa-noun

یورش • (yureš)

→ Hindustani:

Hindi: यूरिश (yūriś)

Urdu: یورش (yūriš)

→ Pashto: یورش (yūriš)

A Turkic borrowing, from Chagatai یورش (yöriş, yörüş, yürüş).

«محمد رعد» رئیس فراکسیون وفاداری به مقاومت در پارلمان لبنان، گفت که همه طرفها به خصوص حماس به دستیابی فرمولی برای پایان دادن به جنگ نزدیک شده بودند اما نخستوزیر رژیم صهیونیستی بر یورش به رفح و تداوم جنگ پافشاری کرد.

2024 May 12, “نماینده حزبالله: جنگ غزه به اقتدار حماس منتهی خواهد شد”, in irna.ir, Islamic Republic News Agency:

Mohammad Raad, head of the Loyalty to the Resistance Bloc in the Lebanese parliament, said that all sides—especially Hamas—had nearly achieved a blueprint for bringing the war to an end, but that the Prime Minister of the Zionist regime insisted on the attack on Rafah and the continuation of the war.

"mohammad ra'd" ra'is-e feraksyon-e vafâdâri be moqâvemat dar pârlemân-e lobnân, goft ke hame-ye taraf-hâ be xosus hamâs be dastyâbi-ye formuli barâ-ye pâyân dâdan be jang nazdik šode budand ammâ naxost-vazir-e režim-e sahyunisti bar yureš be rafah va tadâvom-e jang pâfešâri kard.


بحران

head

بحران • (bohrân)

fa-noun

بحران • (bohrân)

→ Hindustani:

Hindi: बोहरान (bohrān)

Urdu: بُحْرَان (bohrān)

[bo̞ɦ.ɾɑ́ːn]

[bo̞ɦ.ɾɑ́ːn]

Borrowed from Arabic بُحْرَان (buḥrān, “crisis”).

bor+

بحران اقتصادی

بحران بدهی

بحران بینالمللی

بحران سیاسی


کانگوروها

head

کانگوروها • (kângoro-hâ)

کانگورو کانگورو#Persian


کانگورو

کانگورو • (kângoro) (plural کانگوروها (kângoro-hâ))

kângoro (romanization)
کانگوروها (plural)


سلفی‌ها

سلفیها (canonical)
salafi-hâ (romanization)

سلفی سلفی#Persian


سلفی‌ها

سلفیها (canonical)
selfi-hâ (romanization)

سلفی سلفی#Persian


سلفی

سلفیگری


سلفی

سلفی • (salafi) (plural سلفیها (salafi-hâ) or سلفیان (salafiyân))

salafi (romanization)
سلفیها (plural)
سلفیان (plural)


سلفی

عکس سلفی ― 'aks-e selfi ― selfie

سلفی گرفتن

(informal) selfie (a photographic self-portrait)


مجمع

Etymology tree
Arabic جَمَعَ (jamaʕa)
Arabic مَجْمَع (majmaʕ)bor.
Persian مجمعBorrowed from Arabic مَجْمَع (majmaʕ), from جَمَعَ (jamaʕa).

etymon

مجمع عمومی سازمان ملل متحد

majma'-e 'omumi-ye sâzmân-e melal-e mottahed

مجمع جهانی اقتصاد

مجمع عمومی عادی

مجمع روحانیون مبارز


استناد

head

استناد • (estenâd)

fa-noun

استناد • (estenâd)

[ʔɪs.t̪ʰɪ.nɑ́ːd̪]

[ʔɪs.t̪ʰɪ.nɑ́ːd̪]

[ʔɪs.t̪ʰɪ.nɑ́ːd̪]

Borrowed from Arabic اِسْتِنَاد (istinād).

bor+

به استناد حکم دادگاه

relying on, drawing upon (e.g. a source)


امتداد

head

امتداد • (emtedâd)

fa-noun

امتداد • (emtedâd)

[ʔɪm.t̪ʰɪ.d̪ɑ́ːd̪]

[ʔɪm.t̪ʰɪ.d̪ɑ́ːd̪]

[ʔɪm.t̪ʰɪ.d̪ɑ́ːd̪]

Borrowed from Arabic اِمْتِدَاد (imtidād).

bor+

حزبالله لبنان از این تاریخ و در امتداد بیش از یکصد کیلومتر، بارها مواضع اشغالگران را هدف قرار داده است.

2024 February 1, “شهادت یک رزمنده حزبالله در جنوب لبنان”, in irna.ir, Islamic Republic News Agency:

The Lebanese Hezbollah targeted the occupiers' positions several times from this date onwards, and over a length of more than one hundred kilometers,.

hezbollâh-e lobnân az in târix va dar emtedâd-e biš az yeksad kilometr, bâr-hâ mavâze'-e ešğâlgarân râ hadaf qarâr dâde ast.


متواضع

Ultimately from Arabic مُتَوَاضِع (mutawāḍiʕ).


منفرد

[mʊɱ.fä.ɾɪ́d̪]

[mʊɱ.fä.ɾɪ́d̪]

[mʊɱ.fä.ɾɪ́d̪]

Borrowed from Arabic مُنْفَرِد (munfarid).


انعقاد

head

انعقاد • (en'eqâd)

fa-noun

انعقاد • (en'eqâd)

انعقاد خون


صعود

صعود از دیوار بلند


خسران

head

خسران • (xosrân)

fa-noun

خسران • (xosrân)

که دنیا به خسران عقبا نیرزد

2015, Ali Fani (lyrics and music), “Be Tâ-hâ, be Yâ-sin”:

that the present world is not worth the loss in the world to come


فراق

head

فراق • (ferâq)

fa-noun

فراق • (ferâq)

میل من سویِ وصال و قصد او سویِ فراق
تَرکِ کامِ خود گرفتم تا برآید کامِ دوست

c. 1390, Shams-ud-Dīn Muḥammad Ḥāfiẓ, “Ghazal 62”, in دیوان حافظ [The Divān of Ḥāfiẓ]:

My wish was to meet her, her intention was to leave me;
I gave up that desire of mine, to make the beloved's desire come to pass.

mayl-i man sōy-i wisāl u qasd-i ō sōy-i firāq
tark-i kām-i xwad giriftam tā barāyad kām-i dōst


رواح

head

رواح • (ravâh)

fa-noun

رواح • (ravâh)

لب چو آب حیات تو هست قوت جان
وجود خاکی ما را از اوست ذکر رواح

c. 1390, Shams-ud-Dīn Muḥammad Ḥāfiẓ, “Ghazal 98”, in دیوان حافظ [The Divān of Ḥāfiẓ]:

Your lips like the Water of Life are the strength of my soul;
The evening mystical prayers of my earthly being are from them.

lab-i čū āb-i hayāt-i tu hast quwwat-i jān
wujūd-i xākī-yi mā rā az ō-st zikr-i rawāh


اوباما

head

اوباما • (obâmâ)

fa-proper noun

اوباما • (obâmâ)


تواضع

Borrowed from Arabic تَوَاضُع (tawāḍuʕ).


التفات

head

التفات • (eltefât)

fa-noun

التفات • (eltefât)

→ Chagatai: التفات (iltifāt)

Uyghur: ئىلتىپات (iltipat)

Uzbek: iltifot

[ʔɪl̪.t̪ʰɪ.fɑ́ːt̪]

[ʔɪl̪.t̪ʰɪ.fɑ́ːt̪]

[ʔɪl̪.t̪ʰɪ.fɑ́ːt̪]

Borrowed from Arabic اِلْتِفَات (iltifāt).

bor+

شاهین صفت چو طعمه چشیدم ز دست شاه
کی باشد التفات به صید کبوترم

c. 1390, Shams-ud-Dīn Muḥammad Ḥāfiẓ, “Ghazal 329”, in دیوان حافظ [The Divān of Ḥāfiẓ]:

When I have tasted morsels from the king's hand like the royal falcon,
How shall my attention be towards hunting pigeons?

šāhīn sifat čū tu'ma čašīdam zi dast-i šāh
kay bāšad iltifāt ba sayd-i kabūtaram


اقتضاء

head

اقتضاء • (eqtezâ)

fa-noun

اقتضاء • (eqtezâ)

[ʔɪq.t̪ʰɪ.zɑːʔ]

[ʔɪq.t̪ʰɪ.zɑːʔ]

[ʔɪq.t̪ʰɪ.zɑː]

Borrowed from Arabic اِقْتِضَاء (iqtiḍāʔ)

bor+

.اقتضای طبیعتش این است
iqtizā-yi tabī'ataš īn ast,
eğtezâ-ye tabi'ataš in ast
That is only his nature/it is what his nature requires or dictates.


متداول

Borrowed from Arabic مُتَدَاوَل (mutadāwal).

واژگان متداول

پرسشهای متداول

امری متداول

با استناد به منابع تاریخی، میتوان گفت که انتقال چای از جاده ابریشم توسط چینیها آغاز شد و به تدریج تولید و کشت چای در کشورهای دیگر نیز متداول شد.

2023 April 30, “چای اولین بار چه زمانی وارد ایران شد؟”, in jahannews.com:

According to historical sources, one can say that the transfer of tea via the Silk Road was begun by the Chinese, and that tea production and harvest gradually became widespread in other countries as well.

bâ estenâd be manâbe'-e târixi, mi-tavân goft ke enteqâl-e čây az jâdde-ye abrišam tavvasot-e čini-hâ âğâz šod o be tadrij towlid o kešt-e čây dar kešvar-hâ-ye digar niz motadâvel šod.


حسود

fa-adj

حَسود • (hasud) (comparative حَسودتَر (hasud-tar), superlative حَسودتَرین (hasud-tarin))

حَسود (canonical)
hasud (romanization)
حَسودتَر (comparative)
حَسودتَرین (superlative)

Borrowed from Arabic حَسُود (ḥasūd, “envious”).


نقصان

head

نقصان • (noqsân)

fa-noun

نقصان • (noqsân)

خود حسد نقصان و عیبی دیگر است
بلکه از جمله کمیها بدتر است

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume II, verse 805:

(But) indeed envy is another defect and fault;
nay, it is worse than all inferiorities.

xwad hasad nuqsān u 'ayb-ē dīgar ast
balka az jumla kamī-hā bad-tar ast


نجاح

head

نجاح • (najâh)

fa-noun

نجاح • (najâh)

[nä.d͡ʒɑ́ːʱ]

[nä.d͡ʒɑ́ːʱ]

[næ.d͡ʒɒ́ːʰ]

ز چین زلف کمندت کسی نیافت خلاص
از آن کمانچه ابرو و تیر چشم نجاح

No man has found release from the twist of the lasso of your locks,
Nor success against the little bow of your eyebrows and the arrow of your eyes.

zi čīn-i zulf-i kamandat kasē nayāft xalās
az ān kamānča-yi abrū u tīr-i čašm najāh


معطل

Borrowed from Arabic مُعَطَّل (muʕaṭṭal).


خلاف

head

خِلَاف • (xelâf)

fa-noun

خِلَاف • (xelâf)

سر پنهان است اندر صد غلاف / ظاهرش با تست و باطن بر خلاف

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume I, verse 341:

The secret is concealed in a hundred coverings: its outward form is [in agreement] with thee, [but] the inward [reality] is [in] disagreement.

serr penhân ast andar sad ğelâf / zâher-aš bâ to-st o bâten bar xelâf

being contrary; opposition, contradiction, disagreement


خلاف

fa-adj

خِلَاف • (xelâf)


محو

تا نشد مردم چشمم برخت محو وفا
دردمندانه بخلوتگه عزلت بنشست

c. 1520, Selim I of the Ottoman Empire, edited by Benedek Péri, The Persian Dīvān of Yavuz Sulṭān Selīm, Budapest, Hungary: Research Centre for the Humanities, Eötvös Loránd Research Network, →ISBN, page 115:

Until my eyes' pupils were erased of fidelity for your face,
They sat painfully in a solitary place of seclusion.

tā našud mardum-i čašmam ba-ruxat mahw-i wafā
dardmandāna ba-xalwatgah-i uzlat binišast

من چنان در عشق گل مستغرقم
کز وجود خویش محو مطلقم

1177, Farīd ud-Dīn ʿAṭṭār, “The tale of the nightingale”, in منطقالطیر [The Conference of the Birds]:

I am so drowned in love for the rose
That I am absolutely erased from my own existence.

man čunān dar išq-i gul mustağraq-am
k-az wujūd-i xwēš mahw-i mutlaq-am

absorption, fascination (to the point of eliminating one's sense of self)

(Sufism) absorption of the human self into God


تومور

head

تومور • (tumor) (plural تومورها (tumor-hâ))

تومور خوشخیم

تومور بدخیم ― tumor-e bad-xim ― malignant tumour


جراحی

→ Ottoman Turkish: جراحی

Turkish: cerrahi

[d͡ʒaɾ.ɾɑː.ˈhiː]

[d͡ʒär.rɑː.ɦíː]

[d͡ʒär.rɑː.ɦíː]

[d͡ʒæɹ.ɹɒː.ɦíː]

[d͡ʒäɾ.ɾɔ.ɦí]

From جراح (jarrâh, “surgeon”) + ـی (-i, Persian abstract suffix).

af

جراحی پلاستیک


کیست

کیست بیکر

کیست تخمدان ― kist-e toxm-dân ― ovarian cyst


کیست

این مال کیست ؟

آن آقا کیست ؟

A contraction of کی (ki, “who”) and است (ast, “is”).


تخمدان

head

تخمدان • (toxm-dân) (plural تخمدانها (toxm-dân-hâ))

toxm-dân (romanization)
تخمدانها (plural)

تخم (toxm, “ovum, egg”) + ـدان (-dân, “container”)

af

سرطان تخمدان

ovary (lower part of a pistil or carpel)


تومورها

head

تومورها • (tumor-hâ)

تومور تومور#Persian


خوش‌خیم

fa-adj

خوشخیم • (xoš-xim)

خوشخیم (canonical)
xoš-xim (romanization)

From خوش (xoš, “good”) + خیم (xim, “essence, nature”).

compound

تومور خوشخیم


بدخیم

From بد (bad, “bad”) + خیم (xim, “essence, nature”).


کانال مانش

head

کانال مانش • (kânâl-e mânš)

fa-proper noun

کانال مانش • (kânâl-e mânš)

fa:کانال مانش


اعتصاب

head

اِعْتِصَاب • (e'tesâb) (plural اعتصابات (e'tesâbât) or اعتصابها (e'tesâb-hâ))

اِعْتِصَاب (canonical)
e'tesâb (romanization)
اعتصابات (plural)
اعتصابها (plural)

[ʔe̞ʔ.t̪ʰɪ.sɑ́ːb]

[ʔe̞ʔ.t̪ʰɪ.sɑ́ːb]

[ʔeː.t̪ʰɪ.sɑ́ːb]

Borrowed from Arabic اِعْتِصَاب (iʕtiṣāb).

bor+

اعتصابات سراسری

اعتصاب کارکنان صحی (Dari)


خشک‌سالی

head

خشکسالی • (xošk-sâli)

fa-noun

خشکسالی • (xošk-sâli)

خشکسالی (canonical)
xošk-sâli (romanization)

خشکسالی خشکسالی#Persian


ویر

From Middle Persian [Book Pahlavi needed] (wyl /wīr/), from Proto-Iranian *wiHr̥Háh (“noun”).


ایستگاه مترو

head

ایستگاههای مترو

ایستگاه مترو • (istgâh-e metro) (plural ایستگاههای مترو (istgâh-hâ-ye metro))

fa-noun

ایستگاههای مترو

istgâh-e metro (romanization)
ایستگاههای مترو (plural)

underground station, tube station, metro station


ایستگاه فضایی

head

ایسْتْگاهِ فَضایی

ایسْتْگاهِ فَضایی • (istgâh-e fazâyi)

fa-noun

ایسْتْگاهِ فَضایی

ایسْتْگاهِ فَضایی • (istgâh-e fazâyi)

ایسْتْگاهِ فَضایی (canonical)
istgâh-e fazâyi (romanization)

[ʔiːst̪.ɡɑ́ː.ɦɪ fä.zɑː.jíː]

[ʔiːst̪.ɡɑ́ː.ɦɪ fä.zɑː.jíː]

[ʔiːst̪.ɡɑː.́ɪ fä.zɑː.jíː]

ایسْتْگاهِ فَضایی بِیْناُلْمِلَلی


توپ‌تر

توپتر (canonical)
tup-tar (romanization)


توپ‌ترین

توپترین (canonical)
tup-tarin (romanization)


محصولات

head

محصولات • (mahsulât)

محصول محصول#Persian