nu

From Sanskrit नु (nu), from Proto-Indo-European *nu.


noce

no (not) + ce (if). Cognate with Sanskrit no ced (“if not”)


vata

Probably inherited from Sanskrit वत (vata), though Vedic Sanskrit used बत (bata) instead.


अपि

या च पन सक्कतगन्थेसु समञ्ञा घोसाति वाघोसाति वा ता पयोगे सति एत्थापि पयुज्जते

c. 500 AD, Kaccāyana, Pālivyākaraṇaṃ [Pali Grammar] (overall work in Pali), page 6; republished as Satish Chandra Acharyya Vidyabhusana, editor, Kaccayana's Pali Grammar (edited in Devanagari character and translated into English), Calcutta, Bengal: Mahabodhi Society, 1901:

And moreover that designation either 'voiced' or 'unvoiced' which is in Sanskrit texts is applied even here when there is occasion.

Yā ca pana sakkataganthesu samaññā ghosāti vāghosāti vā tā payoge sati etthāpi payujjate.


व

Devanagari script form of va (“like, as if”)


व

Devanagari script form of va, sandhi form of एव (eva, “even”)


eva

Inherited from Sanskrit एव (eva). Doublet of evaṃ.

7. Tassā dvemāsiko gabbho lohitañ ñeva pagghari
tad'assā mātā kupitā mayhaṃ ñātī samānayi.

c. 50 BC, Petavatthu; republished in Prof. Minayeff, Petavatthu, London: Pali Text Society, 1888, page 6:

7. When her unborn child was two months old, just blood flowed forth. Then her angry mother brought her kin to me.

සෙය්යථාපි නාම ජරසාලාය ගොපානසියො ඔලුග්ගවිලුග්ගා භවන්ති, එවමෙවස්සු මෙ ඵාසුළියො ඔලුග්ගවිලුග්ගා භවන්ති තායෙවප්පාහාරතාය.

2006, The Fourth Book in the Suttanta-Pitaka: Majjhimanikāya (I), page 192:

Truly, just as in a decrepit outhouse the rafters are crumbling, my ribs were just that way, they were crumbling from just this fasting.

Seyyathāpi nāma jarasālāya gopānasiyo oluggaviluggā bhavanti, evamevassu me phāsuḷiyo oluggaviluggā bhavanti tāyevappāhāratāya.


no

Inherited from Sanskrit नो (no, “and not”).


mā

Inherited from Sanskrit मा (mā, “do not”).


bho

vocative singular/plural of bhavant (“sir”)


इव

Devanagari script form of iva (“like, as”)


วะ

เอวะ เอวะ#Pali

Thai script form of va, sandhi form of เอวะ (eva, “even”)


ว

เอว เอว#Pali

Thai script form of va, sandhi form of เอว (eva, “even”)


ວ

ເອວ ເອວ#Pali

Lao script form of va, sandhi form of ເອວ (eva, “even”)


ဝ

Burmese script form of va (“like, as if”)


ဝ

ဢေဝ ဢေဝ#Pali

Burmese script form of va, sandhi form of ဧဝ／ဨဝ／ဢေဝ (eva, “even”)


सदा

Devanagari script form of sadā (“always”)


sadā

Inherited from Sanskrit सदा (sádā), from Proto-Indo-Iranian *sádaH.


វ

Khmer script form of va, sandhi form of ឯវ (eva, “even”)


सम्म

(vocative) Devanagari script form of samma (“my dear”)


ච

25. සෙය්යථාපි භික්ඛවෙ පුරිසො අද්ධානමග්ගපටිපන්නො - සො පස්සෙය්ය මහන්තං උදකණ්ණවං, ඔරිමං තීරං සාසඞ්කං සප්පටිභයං, පාරිමං තීරං ඛෙමං අප්පටිභයං, න චස්ස නාවා සන්තාරණී උත්තරසෙතු වා අපාරාපාරං ගමනාය;

2006, The Fourth Book in the Suttanta-Pitaka: Majjhimanikāya (I), page 336:

Suppose, brethren, there was a person traveling along the road. They’d see a large deluge, whose near shore was dubious and perilous, while the far shore was a sanctuary free of peril. But there was no ferryboat or bridge for crossing over.

25. Seyyathāpi bhikkhave puriso addhānamaggapaṭipanno - so passeyya mahantaṃ udakaṇṇavaṃ, orimaṃ tīraṃ sāsaṅkaṃ sappaṭibhayaṃ, pārimaṃ tīraṃ khemaṃ appaṭibhayaṃ, na cassa nāvā santāraṇī uttarasetu vā apārāpāraṃ gamanāya;

තස්ස එවමස්ස: “අයං ඛො මහා උදකණ්ණවො ඔරිමං තීරං සාසඞ්කං සප්පටිභයං. පාරිමං තීරං ඛෙමං අප්පටිභයං. නත්ථි ච නාවා සන්තාරණී උත්තරසෙතු වා අපාරාපාරං ගමනාය.

Therefore things are thus: So, there's this large deluge, a dubious and perilous near shore, a safe far shore free of peril; and there is neither a ferry boat or a bridge to go from the near shore to the far shore.

Tassa evamassa: "ayaṃ kho mahā udakaṇṇavo orimaṃ tīraṃ sāsaṅkaṃ sappaṭibhayaṃ. Pārimaṃ tīraṃ khemaṃ appaṭibhayaṃ. Natthi ca nāvā santāraṇī uttarasetu vā apārāpāraṃ gamanāya.

5. න හි වෙරෙන වෙරාචී සම්මන්තීධ කුදාචනං 5
අඞවරෙන ච සම්මන්ති එස ධම්මො සනන්තනො.

c. 50 BC, The Buddha, Dhammapada(pāḷi), Yamakavagga, page 26; republished in The Eighteenth Book in the Suttanta-Pitaka: Khuddaka-Nikāya, Colombo, 2009:

5. For in this world hatreds are not ever settled by hatred,
but are settled by love. This is an eternal truth.

5. Na hi verena verāni sammantīdha kudācanaṃ 5
Averena ca sammanti esa dhammo sanantano.


kathaṃ

Kathaṃ ca bhikkhave anupādā aparitassanā hoti.

c. 50 BC, Saṃyutta Nikāya: Khandha-Vagga, Khanda-Saṃyuttaṃ; republished as M. Leon Freer, editor, Saṃyutta Nikāya: Part III: Khandha-Vagga, London: Pali Text Society, 1890, XXII (Book 1), Section 1 Mulapaññāsa, Chapter 1 Nakulapitā-Vaggo Pathamo, Sutta 8 Upādāparitassanā (2), page 18:

And how, mendicants, does not grasping lead to freedom from anxiety?


ติ

อิติปิ โส ภะคะวา อะระหัง สัมมาสัมพุทโธ
วิจจาจะระณะสัมปันโน สุคะโต โลกะวิทู อะนุต
ตะโร ปุริสะทัมมะสาระถิ สัทถา เทวะมะนุสสานัง
พุทโธ ภะคะวาติ

c. 1999, ยอดพระกัณฑ์ไตรปิฎก พระคาถาชินบัญชร พระคาถาอาการะวัตตาสูตร [Description: Book of Buddhist chants for Thais] (overall work in Thai), Bangkok: Liang Siang Chong Charoen Print Shop, page 6:

Surely, he is a blessed one, an arahat, correctly and completely enlightened, endowed with knowledge and good behaviour, faring well, knowing the universe, an unequalled driver of men who need taming, teacher of gods and men, a buddha, the Blessed One.

itipi so bhaɡavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavāti.


ৰ

Bengali script form of va (“like, as if”)


ৰ

Bengali script form of va, sandhi form of এৰ (eva, “even”)


ນ

ໂກຘໍ ຊເຫ ວິປ຺ປຊເຫຍ຺ຍ ມານໍ
ສຎ຺ໂຎຊນໍ ສພ຺ພມຕິກ຺ກເມຍ຺ຍ
ຕໍ ນາມຣູປສ຺ມິມສຊ຺ຊມານໍ
ອກິຎຈນໍ* ນານຸປຕນ຺ຕິ ສງ຺ຄາຕິ
*Taken as typo for ອກິຎ຺ຈນໍ and treated as such below.

2017 July 19, Vinodh Rajan, Ben Mitchell, Martin Jansche, Sascha Brawer, “Proposal to Encode Lao Characters for Pali (revised)”, in Unicode Document Register L2017/17106r (PDF), page 21:

If he has given anger up, if he has abandoned conceit, if he has overcome every fetter, attachments do not afflict him who clings to nothing immaterial or material and has nothing.

kodhaṃ jahe vippajaheyya mānaṃ saññojanaṃ sabbamatikkameyya taṃ nāmarūpasmimasajjamānaṃ akiñcanaṃ nānupatanti saṅgāti


ပိ

ဧဝမ္ပိ သိက္ခာ ဧကာ သညာ ဥပ္ပဇ္ဇတိ၊ သိက္ခာ ဧကာ သညာ နိရုဇ္ဈတိ။ အယမ္ပိ သိက္ခာတိ ဘဂဝါ အဝေါစ။

c. 50 BC, ဆဋ္ဌသင်္ဂီတိပိဋကံ သုတ္တန္တပိဋကေ ဒီဃနိကာယေ သီလက္ခန္ဓဝဂ္ဂပါဋိ [Sixth Council Tipitaka: Sutta Pitaka: Digha Nikaya: Silakkhandha-vagga], published 2010, page 171 (၁၇၁):

'Thus also is it that through training one idea, one sort of consciousness, arises; and through training another passes away. This is the training I spoke of', said the Exalted One.

evampi sikkhā ekā saññā uppajjati sikkhā ekā saññā nirujjhati. ayampi sikkhāti bhagavā avoca.


ව

Sinhala script form of va (“like, as if”)


ව

Sinhala script form of va, sandhi form of එව (eva, “even”)


න

17. ‘‘එවං වුත්තෙ භන්තෙ පූරණො කස්සපො මං එතදවොච: කරොතො ඛො මහාරාජ කාරයතො ඡින්දතො ඡෙදාපයතො පචතො පාචයතො සොචයතො සොචාපයතො කිලමයතො කිලමාපයතො ඵන්දයතො ඵන්දාපයතො පාණමතිපාතයතො අදින්නං ආදියතො සන්ධිං ඡින්දතො නිල්ලොපං හරතො එකාගාරිකං කරොතො පරිපන්ථෙ තිට්ඨතො පරදාරං ගච්ඡතො මුසා භණතො කරොතො න කරීයති පාපං.

2006, The First Book in the Suttanta-Pitaka: Dīgha-Nikāya (I), page 90:

17. Then, Lord, Pūrana Kassapa said to meː “To him who acts, O king, or causes another to act, to him who mutilates or causes another to mutilate, to him who burns or causes another to burn, to him who causes grief or torment, to him who causes weariness or causes another to cause weariness, to him who agitates or causes another to agitate, to him who kills a living creature, who takes what is not given, who breaks into houses, who commits dacoity, or robbery, or highway robbery, or adultery, or who speaks lies, to him thus acting there is no guilt.

17. ‘‘Evaṃ vutte, bhante, pūraṇo kassapo maṃ etadavoca: ‘karoto kho, mahārāja, kārayato, chindato chedāpayato, pacato pācayato, socayato socāpayato, kilamayato kilamāpayato, phandayato phandāpayato, pāṇamatipātayato, adinnaṃ ādiyato, sandhiṃ chindato, nillopaṃ harato, ekāgārikaṃ karoto, paripanthe tiṭṭhato, paradāraṃ gacchato, musā bhaṇato, karoto na karīyati pāpaṃ.

3. අක්කොච්ඡි මං අවධි මං අජිනි මං අහාසි මෙ
යෙ තං උපනය්හන්ති වෙරං තෙසං න සම්මති

He abused me, he struck me, he defeated me, he robbed me.
Hatred does not subside for those who nurse grudges thus.

3. akkocchi maṃ avadhi maṃ ajini maṃ ahāsi me
ye taṃ upanayhanti veraṃ tesaṃ na sammati


ဘော

(vocative) Burmese script form of bho (“friend”)

ဘဝန္တ် ဘဝန္တ်#Pali

Burmese script form of bho, which is vocative singular/plural of ဘဝန္တ် (bhavant, “sir”)


नु

Devanagari script form of nu (“then, now”)


ຕິ

ອິຕິປິ ໂສ ພະຄະວາ* ອະຣະຫັງ ສັມມາສັມ-
ພຸທໂທ຺ ວິຊຊາຈະຣະນ຺ະສັມປັນໂນ ສຸຄະໂຕ ໂລ-
ກະວິທູ ອະນຸຕຕະໂຣ ປຸຣິສະທັມມະສາຣະຖິ ສັຕຖາ
ເທວ* ມະນຸສສານັງ ພຸທໂທ຺ ພ຺ະຄະວາຕິ—

1943, Phaya Luang Maha Sena (Phouy), Learn fast to read Tham characters in Pali Texts [ແບບຣຽນໄວ ເຫຼັ້ມສອງ ຣຽນອ່ານໝັງສືທັມ ຂຽນເປັນພາສາບາລີ], 2nd edition (PDF; overall work in Lao), Buddhist Institute, archived from the original on 2016-04-04, page 45:

Surely, he is a blessed one, an arahat, correctly and completely enlightened, endowed with knowledge and good behaviour, faring well, knowing the universe, an unequalled driver of men who need taming, teacher of gods and men, a buddha, the Blessed One.
* Ought to be ພ຺ະຄະວາ & ເທວະ; transliteration and translation are as though spelt thus.

Lao script form of ti (“thus - often to be translated just by quotation marks”)


ᩑᩅᩴ

ᩑᩅᩴᨾᩮᩈᩩᨲᩴ

2004, Sai Kam Mong, The History and Development of the Shan Scripts, Chiang Mai, Thailand: Silkworm Books, →ISBN, →OCLC, page 241:


ᩈᨾᩜᩣ

ᨶᨾᩮᩣᨲᩔ ᨽᨣᩅᨲᩮᩣ ᩋᩁᩉᨲᩮᩣ ᩈᨾᩜᩣᩈᨾ᩠ᨻᩩᨴ᩠ᨵᩔ

Honour to the Blessed One, the Exalted One, the fully Enlightened One

namotassa bhagavato arahato sammāsambuddhassa

Tai Tham script form of sammā (“properly”)


ᩋᨳ

ᩋᨳᨡᩮᩣᩋᨬ᩠ᨬᨲᩁᩣᨴᩮᩅᨲᩣ ᩋᨽᩥᨠ᩠ᨠᨶ᩠ᨲᩣᨿᩁᨲ᩠ᨲᩥᨿᩣᩋᨽᩥᨠ᩠ᨠᨶ᩠ᨲᩅᨱ᩠ᨱᩣᨠᩮᩅᩃᨠᨷ᩠ᨷᩴ ᨩᩮᨲᩅᨶᩴ ᩒᨽᩣᩈᩮᨲ᩠ᩅᩣ

And then indeed far into the night a certain deity, having made all of Jeta's grove shine from his surpassing appearance,...

atha kho aññatarā devatā abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṃ jetavanaṃ obhāsetvā


ᨶᨾᩮᩣ

ᨶᨾᩮᩣᨲᩔ ᨽᨣᩅᨲᩮᩣ ᩋᩁᩉᨲᩮᩣ ᩈᨾᩜᩣᩈᨾ᩠ᨻᩩᨴ᩠ᨵᩔ


ᨧ

ᨿᩴᨾᩘᨣᩃᩴᨴ᩠ᩅᩤᨴᩈᩉᩥ ᨧᩥᨶ᩠ᨲᨿᩥᩴᩈᩩ ᩈᨴᩮᩅᨠᩣ
ᩈᩮᩣᨲ᩠ᨳᩣᨶᩴᨶᩣᨵᩥᨣᨧ᩠ᨨᨶ᩠ᨲᩥ ᪨ ᩋᨭᩛᨲᩥᩴᩈᨬ᩠ᨧᨾᩘᨣᩃᩴ

For twelve years [men] along with devas pondered, “What is welfare?”. But they did not arrive at the eight and thirty welfares that bring happiness.

yaṃ maṅgalaṃ dvādasahi cintayiṃsu sadevakā
sotthānaṃ nādhigacchanti aṭṭhatiṃsañca maṅgalaṃ


ᩈᨾ᩠ᨾᩣ

ᨶᨾᩮᩣᨲᩔ ᨽᨣᩅᨲᩮᩣ ᩋᩁᩉ
ᨲᩮᩣ ᩈᨾ᩠ᨾᩣᩈᨾᩛᩩᨴ᩠ᨵᩔ

1943, Phaya Luang Maha Sena (Phouy), Learn fast to read Tham characters in Pali Texts [ແບບຣຽນໄວ ເຫຼັ້ມສອງ ຣຽນອ່ານໝັງສືທັມ ຂຽນເປັນພາສາບາລີ], 2nd edition (PDF; overall work in Lao), Buddhist Institute, archived from the original on 2016-04-04, page 24:

namo tassa bhagavato araha
to sammāsambuddhassa


ᩈᨻᩛᨴᩣ

ᨿᩮ ᨧ ᨻᩩᨴ᩠ᨵᩣ ᩋᨲᩦᨲᩣ ᨧ ᨿᩮ ᨧ ᨻᩩᨴ᩠ᨵᩣ ᩋᨶᩣᨣᨲᩣ ᨸᨧ᩠ᨧᩩᨸ᩠ᨸᨶ᩠ᨶᩣ ᨧ ᨿᩮ ᨻᩩᨴ᩠ᨵᩣ ᩋᩉᩴ ᩅᨶ᩠ᨴᩣᨾᩥ ᩈᨻᩛᨴᩣ.

The buddhas of ages past, the buddhas that are yet to come, the buddhas of the present age, I always pay homage to them.

ye ca buddhā atītā ca ye ca buddhā anāgatā paccuppannā ca ye buddhā ahaṃ vandāmi sabbadā.


ᩍᨲᩥᨸᩥ

ᩍᨲᩥᨸᩥ ᩈᩮᩣ ᨽᨣᩅᩣ ᩋᩁᩉᩴ
ᩈᨾ᩠ᨾᩣᩈᨾᩛᩩᨴ᩠ᨵᩮᩣ ᩅᩥᨩ᩠ᨩᩣᨧᩁᨱᩈᨾ᩠ᨸᨶ᩠ᨶᩮᩣ
ᩈᩩᨣᨲᩮᩣ ᩃᩮᩣᨠᩅᩥᨴᩪ ᩋᨶᩩᨲ᩠ᨲᩁᩮᩣ ᨸᩩᩁᩥ-
ᩈᨴᨾ᩠ᨾᩈᩣᩁᨳᩥ ᩈᨲ᩠ᨳᩣ ᨴᩮᩅᨾᨶᩩᩔᩣᨶᩴ ᨻᩩᨴ᩠ᨵᩮᩣ ᨽᨣᩅᩣᨲᩥ.


ᨶ

ᨷᩤᨭᩥᨾᩮᩣᨠ᩠ᨡᩴᩅᩥᩈᩮᩣ
ᨵᩮᨶ᩠ᨲᩮᩣ ᩋᨷᩮᩅᨩᩥᩅᩥᨲᨬ᩠ᨩᩁᩮ ᨷᨬ᩻ᩣᨲᩴᩃᩮᩣᨠᨶᩣᨳᩮᨶ ᨶᨽᩥᨶ᩠ᨴᩮᩈᩥ
ᩃᩈᩴᩅᩁᨶ᩠ᨲᩥ ᪩᪦᪬

(Unknown), “(Unknown)”, in Unicode, page 20; republished in Michael Everson, Martin Hosken, Peter Constable, Revised proposal for encoding the Lanna script in the BMP of the UCS (PDF), Unicode Consortium, 2007 March 21:

Keeping the rules of conduct pure, perhaps abandon life so as not to break the self-restraint in conduct decreed by the world's protector.

pāṭimokkhaṃviso
dhento apevajivitañjare paññātaṃlokanāthena nabhindesi
lasaṃvaranti.
Standard form:
Pāṭimokkhaṃ visodhento appeva jīvitaṃ jahe. Paññattaṃ lokanāthena na bhinde sīlasaṃvaran"ti.

ᨠᩮᩣᨵᩴ ᨩᩉᩮ ᩅᩥᨸ᩠ᨸᨩᩉᩮᨿ᩠ᨿ ᨾᩣᨶᩴ
ᩈ ᨬ᩠ᨬᩮᩣᨩᨶᩴ ᩈᨻᩛᨾᨲᩥᨠ᩠ᨠᨾᩮᨿ᩠ᨿ
ᨲᩴᨶᩣᨾᩁᩪᨸᩈ᩠ᨾᩥᨾᩈᨩᨾᩣᨶᩴ
ᩋᨠᩥᨬ᩠ᨧᨶᩴ ᨶᩣᨶᩩᨸᨲᨶ᩠ᨲᩥ ᩈᩘᨣᩣᨲᩥ

kodhaṃ jahe vippajaheyya mānaṃ saññojanaṃ sabbamatikkameyya taṃ nāmarūpasmimasajamānaṃ akiñcanaṃ nānupatanti saṅgāti


ඛො

සුප්පියො‘පි ඛො පරිබ්බාජකො අන්තරා ච රාජගහං අන්තරා ච නාළන්දං අද්ධානමග්ගප්පටිපන්නො හොති සද්ධිං අන්තෙවාසිනා බ්රහ්මදත්තෙන මාණවෙන.

2006, The First Book in the Suttanta-Pitaka: Dīgha-Nikāya (I), page 2:

And Suppiya the mendicant too was going along the high road between Rājaɡaha and Nālandā with his disciple the youth Brahmadatta.

Suppiyopi kho paribbājako antarā ca rājagahaṃ antarā ca nāḷandaṃ addhānamaggappaṭipanno hoti saddhiṃ antevāsinā brahmadattena māṇavena.

කන්නු ඛ්වජ්ජ සමණං වා බ්රාහ්මණං වා පයිරුපාසෙය්යාම යන්නො පයිරුපාසතො චිත්තං පසීදෙය්යා!"ති

2006, The First Book in the Suttanta-Pitaka: Dīgha-Nikāya (I), page 82:

Indeed now which ascetic or Brahmin should we visit today who, for us visiting him, will soothe the heart?

kannu khvajja samaṇaṃ vā brāhmaṇaṃ vā payirupāseyyāma yanno payirupāsato cittaṃ pasīdeyyā!"ti

11. අථ ඛො රාජා මාගධො අජාතසත්තු වෙදෙහිපුත්තො යාවතිකා නාගස්ස භූමි නාගෙන ගන්ත්වා නාගා පච්චොරොහිත්වා පත්තිකො ‘ව යෙන මණ්ඩලමාළස්ස ද්වාරං තෙනුපසඞ්කමි.

2006, The First Book in the Suttanta-Pitaka: Dīgha-Nikāya (I), page 88:

11. And then indeed the king of Magadha, Ajatashatru, son of the woman from Videha, went by elephant as far as there was room for an elephant, then dismounted from the elephant, and then went on only on foot to where the door of the pavilion was.

11. atha kho rājā māgadho ajātasattu vedehiputto yāvatikā nāgassa bhūmi nāgena gantvā nāgā paccorohitvā pattiko ’va yena maṇḍalamāḷassa dvāraṃ tenupasaṅkami.


පන

සුප්පියස්ස පන පරිබ්බාජකස්ස අන්තෙවාසී බ්රහ්මදත්තො මාණවො අනෙකපරියායෙන බුද්ධස්ස වණ්ණං භාසති, ධම්මස්ස වණ්ණං භාසති, සඞ්ඝස්ස වණ්ණං භාසති.

But young Brahmadatta, his pupil, gave utterance, in many ways to praise of the Buddha, to praise of the Doctrine, to praise of the Order.

suppiyassa pana paribbājakassa antevāsī brahmadatto māṇavo anekapariyāyena buddhassa vaṇṇaṃ bhāsati, dhammassa vaṇṇaṃ bhāsati, saṅghassa vaṇṇaṃ bhāsati.


එවං

එවං වුත්තෙ තෙ භික්ඛූ භගවන්තං එතදවොචුං:

2006, The First Book in the Suttanta-Pitaka: Dīgha-Nikāya (I), page 4:

The brethren spoke thus to the Blessed One; they said this:

Evaṃ vutte te bhikkhū bhagavantaṃ etadavocuṃ:

සෙය්යථාපි නාම ජරසාලාය ගොපානසියො ඔලුග්ගවිලුග්ගා භවන්ති, එවමෙවස්සු මෙ ඵාසුළියො ඔලුග්ගවිලුග්ගා භවන්ති තායෙවප්පාහාරතාය.

Truly, just as in a decrepit outhouse the rafters are crumbling, my ribs were just that way, they were crumbling from just this fasting.

Seyyathāpi nāma jarasālāya gopānasiyo oluggaviluggā bhavanti, evamevassu me phāsuḷiyo oluggaviluggā bhavanti tāyevappāhāratāya.

තස්ස එවමස්ස: “අයං ඛො මහා උදකණ්ණවො ඔරිමං තීරං සාසඞ්කං සප්පටිභයං. පාරිමං තීරං ඛෙමං අප්පටිභයං. නත්ථි ච නාවා සන්තාරණී උත්තරසෙතු වා අපාරාපාරං ගමනාය.

Therefore things are thus: So, there's this large deluge, a dubious and perilous near shore, a safe far shore free of peril; and there is neither a ferry boat or a bridge to go from the near shore to the far shore.

Tassa evamassa: "ayaṃ kho mahā udakaṇṇavo orimaṃ tīraṃ sāsaṅkaṃ sappaṭibhayaṃ. Pārimaṃ tīraṃ khemaṃ appaṭibhayaṃ. Natthi ca nāvā santāraṇī uttarasetu vā apārāpāraṃ gamanāya.


එතරහි

“කායනු‘ ත්ථ භික්ඛවෙ එතරහි කථාය සන්නිසින්නා සන්නිපතිතා ? කා ච පන වො අන්තරා
කථා විප්පකතා ?”ති.

“For what discussion are you brethren seated assembled here now? And what is your unfinished talk amongst yourselves?”

“kāyanuttha, bhikkhave, etarahi kathāya sannisinnā sannipatitā? kā ca pana vo antarākathā vippakatāti?


ᩅ

Tai Tham script form of va (“like, as if”)


ᩅ

Tai Tham script form of va, sandhi form of ᩑᩅ (eva, “even”)


ອິຕິປິ

itipi so bhaɡavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavāti.


ᨲᩥ

1943, Phaya Luang Maha Sena (Phouy), Learn fast to read Tham characters in Pali Texts [ແບບຣຽນໄວ ເຫຼັ້ມສອງ ຣຽນອ່ານໝັງສືທັມ ຂຽນເປັນພາສາບາລີ], 2nd edition (PDF; overall work in Lao), Buddhist Institute, archived from the original on 2016-04-04, page 25:

Surely, he is a blessed one, an arahat, correctly and completely enlightened, endowed with knowledge and good behaviour, faring well, knowing the universe, an unequalled driver of men who need taming, teacher of gods and men, a buddha, the Blessed One.

Tai Tham script form of ti (“thus - often to be translated just by quotation marks”)


สัมมา

อะระหัง สัมมาสัมพุทโธ ภะคะวา พุทธัง ภะคะวันตัง อะภิวาเทมิ (กราบ) สะวากขาโต ภะคะวะตา ธัมโม ธัมมัง นะมัสสามิ (กราบ) สุปะฏิปันโน ภะคะวะโต สาวะกะสังโฆ สังฆัง นะมามิ (กราบ)

c. 1999, ยอดพระกัณฑ์ไตรปิฎก พระคาถาชินบัญชร พระคาถาอาการะวัตตาสูตร [Description: Book of Buddhist chants for Thais] (overall work in Thai), Bangkok: Liang Siang Chong Charoen Print Shop, page 3:

The Fortunate One is an arahat, correctly and completely enlightened-18; I salute the Buddha, the Fortunate One. (bow) The dharma has been expounded well by the Fortunate One; I venerate the dharma. (bow) The assembly of the Fortunate One's disciples is following the right way; I bow down to the assembly. (bow)

Arahaṃ sammāsambuddho bhagavā; buddhaṃ bhagavantaṃ abhivādemi. (gràap) Savākkhāto bhagavatā dhammo; dhammaṃ namassāmi. (gràap) Supaṭipanno bhagavato sāvakasaṅgho; saṅghaṃ namāmi. (gràap)


วิสุง

มะยัง ภันเต วิสุง วิสุง รักขะณัตถายะ ติสะระเณนะสะหะ ปัญจะ สีลานิ ยาจามะ
ดุติยัมปิ มะยัง ภันเต วิสุง วิสุง รักขะณัตถายะ ติสะระเณนะสะหะ ปัญจะ สีลานิ ยาจามะ
ตะติยัมปิ มะยัง ภันเต วิสุง วิสุง รักขะณัตถายะ ติสะระเณนะสะหะ ปัญจะ สีลานิ ยาจามะ

Venerable sirs, we request the five precepts and the three refuges for the sake of observing them, one by one, separately.
For the second time, venerable sirs, we request the five precepts and the three refuges for the sake of observing them, one by one, separately.
For the third time, venerable sirs, we request the five precepts and the three refuges for the sake of observing them, one by one, separately.

mayaṃ bhante visuṃ visuṃ rakkhaṇatthāya tisaraṇenasaha pañca sīlāni yācāma
dutiyampi mayaṃ bhante visuṃ visuṃ rakkhaṇatthāya tisaraṇenasaha pañca sīlāni yācāma
tatiyampi mayaṃ bhante visuṃ visuṃ rakkhaṇatthāya tisaraṇenasaha pañca sīlāni yācāma

Thai script form of visuṃ (“separately”)


นะโม

มะโน ตัสสะ ภะคะวะโต อะระหะโต สัมมา สัมพุทธัสสะ

c. 1999, ยอดพระกัณฑ์ไตรปิฎก พระคาถาชินบัญชร พระคาถาอาการะวัตตาสูตร [Description: Book of Buddhist chants for Thais] (overall work in Thai), Bangkok: Liang Siang Chong Charoen Print Shop, page 4:

namo tassa bhagavato arahato sammā sambuddhassa


อิติปิ

อิติปิ โส ภะคะวา อะระหัง สัมมาสัมพุทโธ
วิจจาจะระณะสัมปันโน สุคะโต โลกะวิทู อะนุต
ตะโร ปุริสะทัมมะสาระถิ สัทถา เทวะมะนุสสานัง
พุทโธ ภะคะวาติ


ᨲᨲ᩠ᩅᩔ

ᩈᨴ᩠ᨵᩣ ᨴᩩᨲᩥᨿᩣ ᨸᩩᩁᩥᩈᩔ ᩉᩮᩣᨲᩥ
ᨶᩮᩣ ᨧᩮ ᩋᩔᨴ᩠ᨵᩥᨿᨾᩅᨲᩥᨭᩛᨲᩥ
ᨿᩈᩮᩣ ᨧ ᨠᩥᨲ᩠ᨲᩦ ᨧ ᨲᨲ᩠ᩅᩔ ᩉᩮᩣᨲᩥ
ᩈᨣ᩠ᨣᨱ ᨧ ᩈᩮᩣ ᨣᨨ᩠ᨧᨲᩥ ᩈᩁᩦᩁᩴ ᨸᩉᩣᨿᩣᨲᩥ

Faith is a partner for man. If disbelief does not linger, due to that there is success and fame and also, after abandoning the body, he goes to heaven

saddhā dutiyā purisassa hoti no ce assaddhiyamavatiṭṭhati yaso ca kittī ca tatvassa hoti saɡɡaṇ ca so ɡacchati sarīraṃ pahāyāti.

Tai Tham script form of tatvassa (“therefore”)


ᨶᩮᩣ ᨧᩮ

Tai Tham script form of no ce (“unless”)


ຕຕ຺ວສ຺ສ

ສທ຺ຘາ ທຸຕິຍາ ປຸຣິສສ຺ສ ໂຫຕິ
ໂນເຈ ອສ຺ສທ຺ຘິຍມວຕິຏ຺ຐຕິ
ຍໂສ ຈ ກິຕ຺ຕີ ຈ ຕຕ຺າສ຺ສ ໂຫຕິ
ສຄ຺ຄຓ຺ ຈ ໂສ ຄຈຉຕິ ສຣີຣໍ ປຫາຍາຕິ

saddhā dutiyā purisassa hoti noce assaddhiyamavatiṭṭhati yaso ca kittī ca tatvassa hoti saɡɡaṇ ca so ɡacchati sarīraṃ pahāyāti.

Lao script form of tatvassa (“therefore”)


นโม

นโม ตสฺส ภควโต อรหโต สมฺมาสมฺพุทฺธสฺส

2005, บุญคิด วัชรศาสตร์, ภาษาเมืองล้านนา [The Language of Mueang Lanna] (overall work in Thai), Chiang Mai: Tharatong Print Shop, →ISBN, page 187:

Honour to the Blessed One, the Exalted One, the fully Enlightened One

namo tassa bhagavato arahato sammāsambuddhassa


ᩍᨲᩥᨷᩥ

ᩍᨲᩥᨷᩥ ᩈᩮᩣ ᨽᨣᩅᩤ ᩋᩁᩉᩴ ᩈᨾ᩠ᨾᩣᩈᨾᩛᩩᨴ᩠ᨵᩮᩤ, ᩅᩥᨩ᩠ᨩᩣᨧᩁᨱᩈᨾ᩠ᨷᨶ᩠ᨶᩮᩣ ᩈᩩᨣᨲᩮᩣ ᩃᩮᩣᨠᩅᩥᨴᩪ, ᩋᨶᩩᨲ᩠ᨲᩁᩮᩣ ᨷᩩᩁᩥᩈᨴᨾ᩠ᨾᩈᩣᩁᨳᩥ ᩈᨲ᩠ᨳᩣ, ᨴᩮᩅᨾᨶᩩᩔᩣᨶᩴ ᨻᩩᨾ᩠ᨵᩮᩤ ᨽᨣᩅᩤᨲᩥ.

itipi so bhagavā arahaṃ sammāsambuddho, vijjācaraṇasampanno sugato lokavidū, anuttaro purisadammasārathi satthā, devamanussānaṃ buddho bhagavāti.

Tai Tham script form of itipi (“indeed”)


สมฺมา

นโม ตสฺส ภควโต อรหโต สมฺมาสมฺพุทฺธสฺส


สทา

(๗) วนฺทามิ เจติยํ สพฺพํ สพฺพฏฺฐาเนสุ ปติฏฺฐิตา สรีรธาตุ มหาโพธึ พุทฺธรูปํ สกลํ สทา นาคโลเก เทวโลเก พฺรหฺมโลเก ชมฺพูทีเป ลงฺกาทีเป สรีรธาตุโย เกสาธาตุโย อรหนฺตธาตุโย เจติยํ คนฺธกุฏึ จตุราสีติสหสฺเส ธมฺมกฺขนฺเธ สพฺเพสํ ปาตเจติยํ อหํ วนฺทามิ สพฺพโส

2005, บุญคิด วัชรศาสตร์, ภาษาเมืองล้านนา [The Language of Mueang Lanna] (overall work in Thai), Chiang Mai: Tharatong Print Shop, →ISBN, page 189:

I always pay homage to every shrine that may stand in any place, the bodily relics, the Bo-tree and all images of the Buddha in the Naga realm, the Deva realm, the Brahma realm, India, and Sri Lanka; I pay homage in every way to the bodily relics, the hair relics, the relics of the arahats, the shrine, the room occupied by the Buddha, the eighty four thousand suttas and all the sacred footprints.

(7) vandāmi cetiyaṃ sabbaṃ sabbaṭṭhānesu patiṭṭhitā sarīradhātu mahābodhiṃ buddharūpaṃ sakalaṃ sadā nāgaloke devaloke brahmaloke jambūdīpe laṅkādīpe sarīradhātuyo kesādhātuyo arahantadhātuyo cetiyaṃ gandhakuṭiṃ caturāsītisahasse dhammakkhandhe sabbesaṃ pādacetiyaṃ ahaṃ vandāmi sabbaso


ᩈᨴᩤ

(᪗) ᩅᨶ᩠ᨴᩣᨾᩥ ᨧᩮᨲᩥᨿᩴ ᩈᨻᩛᩴ ᩈᨻᩛᨭᩛᩣᨶᩮᩈᩩ ᨷᨲᩥᨭᩛᩥᨲᩣ ᩈᩁᩦᩁᨵᩤᨲᩩ
ᨾᩉᩣᨻᩮᩥᩴ᩠ᨵᩣ ᨻᩩᨴ᩠ᨵᩁᩪᨷᩴ ᩈᨠᩃᩴ ᩈᨴᩤ ᨶᩣᨣᩃᩮᩣᨠᩮ ᨴᩮᩅᩃᩮᩣᨠᩮ ᨻᩕᩉ᩠ᨾ
ᩃᩮᩣᨠᩮ ᨩᨾᩛᩪᨴᩦᨷᩮ ᩃᩘᨠᩣᨴᩦᨷᩮ ᩈᩁᩦᩁᨵᩤᨲᩩᨿᩮᩣ ᨠᩮᩈᩣᨵᩤᨲᩩᨿᩮᩣ
ᩋᩁᩉᨶ᩠ᨲᩣ¹ᨵᩤᨲᩩᨿᩮᩣ ᨧᩮᨲᩥᨿᩴ ᨣᨶ᩠ᨵᨠᩩᨭᩥᩴ ᨧᨲᩩᩁᩣᩈᩦᨲᩥᩈᩉᩔᩮ ᨵᨾ᩠ᨾᨠ᩠ᨡᨶ᩠ᨵᩮ
ᩈᨻᩛᩮᩈᩴ ᨷᩤᨴᨧᩮᨲᩥᨿᩴ ᩋᩉᩴ ᩅᨶ᩠ᨴᩣᨾᩥ ᩈᩘᨻᩛᩈᩮᩣ²
¹Treated as a typo for ᩋᩁᩉᨶ᩠ᨲ below.
²Treated as a typo for ᩈᨻᩛᩈᩮᩣ below.


කථං

54. කටඤ්ච අම්බට්ඨ භික්ඛු ඉන්ද්රියෙසු ගුත්තද්වාරො හොති? ඉධ
අම්බට්ඨ භික්ඛු චක්ඛුනා රූපං දිස්වා න නිමිත්තග්ගාහි හොති නානුබ්යඤ්ජ-
නග්ගාහි. යත්වාධිරණමෙතං චක්ඛුන්ද්රියං අසංවුතං විහරන්තං අභිජ්ඣා-
දොමනස්සා පාපකා අකුසලා ධම්මා අන්වාස්සවෙය්යුං තස්ස සංවරාය පටිපජ්ජති
රක්ඛති චක්ඛුන්ද්රියං, චක්ඛුන්ද්රියෙ සංවරං ආපඛජ්ජති

2006, The First Book in the Suttanta-Pitaka: Dīgha-Nikāya (I), page 184:

54. And how, Ambattha, is the Bhikshu guarded as to the doors of his senses? When, Ambattha, he sees an object with his eye he is not entranced in the general appearance or the details of it. He sets himself to restrain that which might give occasion for evil states, covetousness and dejection, to flow in over him so long as he dwells unrestrained as to his sense of sight. He keeps watch upon his faculty of sight, and in the faculty he undergoes restraint.

54. Kathañca Ambaṭṭha bhikkhu indriyesu guttadvāro hoti? Idha Ambaṭṭha bhikkhu cakkhunā rūpaṃ disvā na nimittaggāhī hoti nānubyañjanaggāhī. Yatvādhikaraṇametaṃ cakkhundriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṃ tassa saṃvarāya paṭipajjati rakkhati cakkhundriyaṃ, cakkhundriye saṃvaraṃ āpajjati.


සද‍්ධිං

සද්ධිං (canonical)
saddhiṃ (romanization)

Sinhala script form of saddhiṃ (“together”)


අථ

Sinhala script form of atha (“and then”)


නො

පුන ච පරං භන්තෙ, ඉමෙ ඉසිදත්තපුරාණා ථපතයො මමභත්තා
මමයානා අහං නෙසං ජීවිතස්ස පදාතා යසස්ස ආහත්තා අථ ච පන
නො තථා මයි නිපච්චාකාරං කරොන්ති යථා භගවති.

2006, The Fifth Book in the Suttanta-Pitaka: Majjhimanikāya (II), page 558:

Furthermore, sir, these chamberlains Isidatta and Purāṇa share my meals and my carriages. I give them a livelihood and bring them renown. And yet they don’t show me the same level of devotion that they show to the Buddha.

Puna ca paraṃ bhante, ime isidattapurāṇā thapatayo mamabhattā
mamayānā ahaṃ nesaṃ jīvitassa padātā yasassa āhattā atha ca pana
no tathā mayi nipaccākāraṃ karonti yathā bhagavati.

Sinhala script form of no (“surely not”)


पन

या च पन सक्कतगन्थेसु समञ्ञा घोसाति वाघोसाति वा ता पयोगे सति एत्थापि पयुज्जते

c. 500 AD, Kaccāyana, Pālivyākaraṇaṃ [Pali Grammar] (overall work in Pali), page 6; republished as Satish Chandra Acharyya Vidyabhusana, editor, Kaccayana's Pali Grammar (edited in Devanagari character and translated into English), Calcutta, Bengal: Mahabodhi Society, 1901:

And moreover that designation either 'voiced' or 'unvoiced' which is in Sanskrit texts is applied even here when there is occasion.

Yā ca pana sakkataganthesu samaññā ghosāti vāghosāti vā tā payoge sati etthāpi payujjate.

Devanagari script form of pana (“but, moreover”)


adho

Inherited from Sanskrit अधः (adhaḥ), from Proto-Indo-European.


अथ

अथ सब्बासं विभत्तीनं यानि यानि पुब्बानि छ पदानि तानि तानि परस्सपदसञ्ञानि होन्ति।

c. 500 AD, Kaccāyana, Pālivyākaraṇaṃ [Pali Grammar] (overall work in Pali), page 250; republished as Satish Chandra Acharyya Vidyabhusana, editor, Kaccayana's Pali Grammar (edited in Devanagari character and translated into English), Calcutta, Bengal: Mahabodhi Society, 1901:

Then whatever are the first six endings of all the endings, they are called the active endings.

Atha sabbāsaṃ vibhattīnaṃ yāni yāni pubbāni cha padāni, tāni tāni parassapadasaññāni honti.

Devanagari script form of atha (“moreover”)


တိ

ဧဝမ္ပိ သိက္ခာ ဧကာ သညာ ဥပ္ပဇ္ဇတိ၊ သိက္ခာ ဧကာ သညာ နိရုဇ္ဈတိ။ အယမ္ပိ သိက္ခာတိ ဘဂဝါ အဝေါစ။

c. 50 BC, ဆဋ္ဌသင်္ဂီတိပိဋကံ သုတ္တန္တပိဋကေ ဒီဃနိကာယေ သီလက္ခန္ဓဝဂ္ဂပါဋိ [Sixth Council Tipitaka: Sutta Pitaka: Digha Nikaya: Silakkhandha-vagga], published 2010, page 171 (၁၇၁):

'Thus also is it that through training one idea, one sort of consciousness, arises; and through training another passes away. This is the training I spoke of', said the Exalted One.

evampi sikkhā ekā saññā uppajjati. sikkhā ekā saññā nirujjhati. ayampi sikkhāti bhagavā avoca.


𑅇

Chakma script form of va (“like, as if”)


𑅇

𑄃𑄬𑅇 𑄃𑄬𑅇#Pali

Chakma script form of va, sandhi form of 𑄃𑄬𑅇 (eva, “even”)


ភោ

(vocative) Khmer script form of bho (“friend”)

ភវន្ត៑ ភវន្ត៑#Pali

Khmer script form of bho, which is vocative singular/plural of ភវន្ត៑ (bhavant, “sir”)


ນະໂມ

ນະໂມ ຕັດສະ ພະຄະວະໂຕ ອະຣະຫະໂຕ ສັມມາສັມພຸດທັດສະ ຯ

(Can we date this quote?), Laobounkird, Anisongfree (overall work in Lao), published 2015:

namo tassa bagavato arahato sammāsambuddassa
With ambiguities resolved:
namo tassa bhagavato arahato sammāsambuddhassa


𑀯

Brahmi script form of va (“like, as if”)


𑀯

Brahmi script form of va, sandhi form of 𑀏𑀯 (eva, “even”)


खो

Devanagari script form of kho (“indeed”)


नमो

नमो तस्स भगवतो अरहतो सम्मासम्बुद्धस्स

c. 500 AD, Kaccāyana, Pālivyākaraṇaṃ [Pali Grammar] (overall work in Pali), page xliii; republished as Satish Chandra Acharyya Vidyabhusana, editor, Kaccayana's Pali Grammar (edited in Devanagari character and translated into English), Calcutta, Bengal: Mahabodhi Society, 1901:

Salutation to the Blessed, Passionless and Fully Enlightened One.

Devanagari script form of namo (“salutation”)


နမော

နမော တဿ ဘဂဝတော အရဟတော သမ္မာသမ္ဗုဒ္ဓဿ။

2004, Sai Kam Mong, The History and Development of the Shan Scripts, Chiang Mai, Thailand: Silkworm Books, →ISBN, →OCLC, page 263:

Honour to him, the Blessed One, the Exalted One, the fully Enlightened One

Burmese script form of namo (“salutation”)


ປະນະ

ມາລາຕິເລ ກະມະພິຍຸດຊິຕະສັບພະລັດຕິງ ໂຄລັມປະນາລະວະກະມັກຂະມະຖັດທະຍັກຂັງຂັນຕີສຸທັນຕະວິທິນາ ຊິຕະວາ ມຸນິນໂທຕັນເຕຊະສາ ພະວະຕຸ ເຕ ຊະຍະມັງຄະລານິ ຯ

Also terrible, worse than Mara, contending through the whole night, is the impatient and stubborn demon Alavaka. The lord of the sages has subdued him by the method of patience and good self-control. May you have the blessings of success by the power of this.

mālātile kamabiyujjitasabbalattiṃ gholampanālavakamakkhamathaddayakkhaṃkhantīsudantavidinā jitavā munindotantejasā bavatu te jayamaṅgalāni
With ambiguities resolved:
mārātire kamabhiyujjhitasabbarattiṃ ghorampanālavakamakkhamathaddhayakkhaṃkhantīsudantavidhinā jitavā munindotantejasā bhavatu te jayamaṅgalāni

Lao script form of pana (“but, moreover”)


ອິວະ

ກັດຕ໌ວາ ນະກັດຖະ ມຸທະລັງ ອິວະຄັບພິນີຍາ ຈິນຈາຍະ ທຸດຖະວະຈະນັງ ຊະນະ ກາຍະ ມັດເຊ ສັນເຕນະ ໂສມະ ວິທິນາ ຊິຕະວາ ມຸນັນໂທ* ຕັນເຕຊະສາ ພະວະຕຸ ເຕ ຊະຍະມັງ ຄະລານິ ຯ

Having used wood to make her belly as though pregnant, there came a wicked utterance from Cinca in the midst of a body of people. The lord of the sages has subdued her by the method of calmness and gentleness. May you have the blessings of success by the power of this.

kattvā na kattha mudalaṃ ivaɡabbinīyā ciñcāya dutthavacanaṃ jana kāya majje santena soma vidinā jitavā munando* tantejasā bavatu te jayamaṃ galāni
*Read as ມຸນິນໂທ (munindo), and so treated below.
With ambiguities resolved:
katvā na kaṭṭha mudaraṃ ivaɡabbhinīyā ciñcāya duṭṭhavacanaṃ jana kāya majjhe santena soma vidhinā jitavā munindo tantejasā bhavatu te jayamaṃ galāni


ဧဝံ

evampi sikkhā ekā saññā uppajjati sikkhā ekā saññā nirujjhati. ayampi sikkhāti bhagavā avoca.


ñeva

7. Tassā dvemāsiko gabbho lohitañ ñeva pagghari
tad'assā mātā kupitā mayhaṃ ñātī samānayi.

c. 50 BC, Petavatthu; republished in Prof. Minayeff, Petavatthu, London: Pali Text Society, 1888, page 6:

7. When her unborn child was two months old, just blood flowed forth. Then her angry mother brought her kin to me.


නු

කන්නු ඛ්වජ්ජ සමණං වා බ්රාහ්මණං වා පයිරුපාසෙය්යාම යන්නො පයිරුපාසතො චිත්තං පසීදෙය්යා!"ති

2006, The First Book in the Suttanta-Pitaka: Dīgha-Nikāya (I), page 82:

Indeed now which ascetic or Brahmin should we visit today who, for us visiting him, will soothe the heart?

kannu khvajja samaṇaṃ vā brāhmaṇaṃ vā payirupāseyyāma yanno payirupāsato cittaṃ pasīdeyyā!"ti


’ව

8. පමාදං අප්පමාදෙන යදා නුදති පණ්ඩිතො 28
පඤ්ඤාපාසාදමාරුය්හ අසොකො සොකිනිං පජං
පබ්බතට්ඨො’ව භුම්මට්ඨෙ ධීරො බාලෙ අවෙක්ඛති.

c. 50 BC, The Buddha, Dhammapada(pāḷi), Appamādavaɡɡa, page 32; republished in The Eighteenth Book in the Suttanta-Pitaka: Khuddaka-Nikāya, Colombo, 2009:

8. When the astute dispel negligence by means of diligence, 28
having ascended the palace of wisdom, the sorrow-free behold this generation of sorrow,
as a wise man on a mountain-top beholds the fools below.

8. Pamādaṃ appamādena yadā nudati paṇḍito 28
Paññāpāsādamāruyha asoko sokiniṃ pajaṃ
Pabbataṭṭho'va bhummaṭṭhe dhīro bāle avekkhati.


එව

සෙය්යථාපි නාම ජරසාලාය ගොපානසියො ඔලුග්ගවිලුග්ගා භවන්ති, එවමෙවස්සු මෙ ඵාසුළියො ඔලුග්ගවිලුග්ගා භවන්ති තායෙවප්පාහාරතාය.

2006, The Fourth Book in the Suttanta-Pitaka: Majjhimanikāya (I), page 192:

Truly, just as in a decrepit outhouse the rafters are crumbling, my ribs were just that way, they were crumbling from just this fasting.

Seyyathāpi nāma jarasālāya gopānasiyo oluggaviluggā bhavanti, evamevassu me phāsuḷiyo oluggaviluggā bhavanti tāyevappāhāratāya.