saha

→ Khmer: សហ (saʼhaʼ)

→ Thai: สห (sà-hà-)


सह

चसहग्गहणेन धकारस्स हकारादेसो होति;

c. 500 AD, Kaccāyana, Pālivyākaraṇaṃ [Pali Grammar] (overall work in Pali), page 12; republished as Satish Chandra Acharyya Vidyabhusana, editor, Kaccayana's Pali Grammar (edited in Devanagari character and translated into English), Calcutta, Bengal: Mahabodhi Society, 1901:

By taking it together with 'ca', one gets a change of 'dh' to 'h';

Casahaggahaṇena dhakārassa hakārādeso hoti;

Devanagari script form of saha (“together with”)


សហ

Khmer script form of saha (“together with”)


हि

Devanagari script form of hi (“because”)


සහ

Sinhala script form of saha (“together with”)


वा

या च पन सक्कतगन्थेसु समञ्ञा घोसाति वाघोसाति वा ता पयोगे सति एत्थापि पयुज्जते

c. 500 AD, Kaccāyana, Pālivyākaraṇaṃ [Pali Grammar] (overall work in Pali), page 6; republished as Satish Chandra Acharyya Vidyabhusana, editor, Kaccayana's Pali Grammar (edited in Devanagari character and translated into English), Calcutta, Bengal: Mahabodhi Society, 1901:

And moreover that designation either 'voiced' or 'unvoiced' which is in Sanskrit texts is applied even here when there is occasion.

Yā ca pana sakkataganthesu samaññā ghosāti vāghosāti vā tā payoge sati etthāpi payujjate.


yadi

Inherited from Sanskrit यदि (yadi), from Proto-Indo-Iranian *Hyádi. Cognate with Ashokan Prakrit 𐨩𐨡𐨁 (yadi).


vā

[…] cetiyamhi va Sanghe vā, puggale atithīsu vā,[…]

(Can we date this quote?), “Nidhikaṇḍasuttaṁ”, in Khuddakapāṭha, line 7:

[…] (placing them) in a shrine, or in the Sangha, or in an individual, or a guest, […]

Ko nu deve va brahmā vā indo cāpi sujampati, […]

(Can we date this quote?), Sutta Nipata, line 1028:


ပိ

ဧဝမ္ပိ သိက္ခာ ဧကာ သညာ ဥပ္ပဇ္ဇတိ၊ သိက္ခာ ဧကာ သညာ နိရုဇ္ဈတိ။ အယမ္ပိ သိက္ခာတိ ဘဂဝါ အဝေါစ။

c. 50 BC, ဆဋ္ဌသင်္ဂီတိပိဋကံ သုတ္တန္တပိဋကေ ဒီဃနိကာယေ သီလက္ခန္ဓဝဂ္ဂပါဋိ [Sixth Council Tipitaka: Sutta Pitaka: Digha Nikaya: Silakkhandha-vagga], published 2010, page 171 (၁၇၁):

'Thus also is it that through training one idea, one sort of consciousness, arises; and through training another passes away. This is the training I spoke of', said the Exalted One.

evampi sikkhā ekā saññā uppajjati sikkhā ekā saññā nirujjhati. ayampi sikkhāti bhagavā avoca.


ຢະທິທັງ

head

ຢະທິທັງ (yadidaṃ)

ສຸປະຕ຺ິປັນໂນ ພ຺ະຄະວະໂຕ ສາວະກະສັງໂຄ
ອຸຂຸປະຕ຺ິປັນໂນ ພ຺ະຄະວະໂຕ ສາວະກະສັງໂຄ ຍ຺າ
ຢະປະຕ຺ິປັນໂນ ພ຺ະຄະວະໂຕ ສາວະກະສັງໂຄ ສາ
ມີຈິປະຕ຺ິປັນໂນ ພ຺ະຄະວະໂຕ ສາວະກະສັງໂຄ຺ ຢະ
ທິທັງ ຈັຕຕາຣິ ປຸຣິສະຢຸຄານິ ອັຕ຺ຖ຺ະ ປຸຣິສະປຸຄ
ຄະລາ ເອສະ ພ຺ະຕະວະໂຕ ສາວະກະສັງໂຄ ອາຫຸ-
ເນ຺ຢໂຢ ປາຫຸເນ຺ຢໂຢ຺ ທັກຂິເນ຺ຢໂຢອັຍ຺ຊະລິ-
ກະຣະນີໂຢ ອະນຸຕຕະຣັງ ປຸຍ຺ຍ຺ັກເຂຕຕັງ ໂລກັສສາຕິ.

1943, Phaya Luang Maha Sena (Phouy), Learn fast to read Tham characters in Pali Texts [ແບບຣຽນໄວ ເຫຼັ້ມສອງ ຣຽນອ່ານໝັງສືທັມ ຂຽນເປັນພາສາບາລີ], 2nd edition (PDF; overall work in Lao), Buddhist Institute, archived from the original on 2016-04-04, page 45:

The assembly of the Fortunate One's disciples is followinɡ the right way. The assembly of the Fortunate One's disciples is followinɡ the straight way. The assembly of the Fortunate One's disciples is followinɡ the right way. The assembly of the Fortunate One's disciples is followinɡ the proper way which is this, the four pairs of persons, the eight types of individuals this assembly of the Fortunate One's disciples is worthy of gifts, worthy of hospitality, worthy of offerings, worthy of reverential salutation, the unsurpassed field of merit for the world.

supaṭipanno bhagavato sāvakasaṅgo
ujupaṭipanno bhagavato sāvakasaṅgo ñā
yapaṭipanno bhagavato sāvakasaṅgo sā-
mīcipaṭipanno bhagavato sāvakasaṅgho ya
didaṃ cattāri purisayugāni aṭṭha purisapug
galā esa bhagavato sāvakasaṅgo āhu-
ṇeyyo pāhuṇeyyo dakkhiṇeyyo añjali-
karanīyo anuttaraṃ puññakkhettaṃ lokassāti.


สะหะ

มะยัง ภันเต วิสุง วิสุง รักขะณัตถายะ ติสะระเณนะสะหะ ปัญจะ สีลานิ ยาจามะ
ดุติยัมปิ มะยัง ภันเต วิสุง วิสุง รักขะณัตถายะ ติสะระเณนะสะหะ ปัญจะ สีลานิ ยาจามะ
ตะติยัมปิ มะยัง ภันเต วิสุง วิสุง รักขะณัตถายะ ติสะระเณนะสะหะ ปัญจะ สีลานิ ยาจามะ

c. 1999, ยอดพระกัณฑ์ไตรปิฎก พระคาถาชินบัญชร พระคาถาอาการะวัตตาสูตร [Description: Book of Buddhist chants for Thais] (overall work in Thai), Bangkok: Liang Siang Chong Charoen Print Shop, page 3:

Venerable sirs, we request the five precepts and the three refuges for the sake of observing them, one by one, separately.
For the second time, venerable sirs, we request the five precepts and the three refuges for the sake of observing them, one by one, separately.
For the third time, venerable sirs, we request the five precepts and the three refuges for the sake of observing them, one by one, separately.

mayaṃ bhante visuṃ visuṃ rakkhaṇatthāya tisaraṇenasaha pañca sīlāni yācāma
dutiyampi mayaṃ bhante visuṃ visuṃ rakkhaṇatthāya tisaraṇenasaha pañca sīlāni yācāma
tatiyampi mayaṃ bhante visuṃ visuṃ rakkhaṇatthāya tisaraṇenasaha pañca sīlāni yācāma

Thai script form of saha (“together with”)


ยะทิทัง

ยะทิทัง (yadidaṃ)

สุปะฎืปันโน ภะคะวะโต สาวะกะสังโฆ
อุชุปะฎิปันโน ภะคะวะโต สาวะกะสังโฆ ญายะ
ปะฎิปันโน ภะคะวะโค สาวะกะสังโฆ สามีจิปะฎิ
ปันโน ภะคะวะโต สาวะกะสังโฆ ยะทิทัง จัตตาริ
ปุริสะยุคานิ อัฎฐะปุริสะปุคคะลา เอสะ ภะคะวะโต
สาวะกะสังโฆ อาหุเนยโย ปาหุเนยโย ทักขิเณยโย
อัญชะลีกะระณีโย อะนุตตะรัง ปุญญักเขตตัง
โลกัสสาติ

c. 1999, ยอดพระกัณฑ์ไตรปิฎก พระคาถาชินบัญชร พระคาถาอาการะวัตตาสูตร [Description: Book of Buddhist chants for Thais] (overall work in Thai), Bangkok: Liang Siang Chong Charoen Print Shop, page 7:

supaṭipanno bhagavato sāvakasaṅgho
ujupaṭipanno bhagavato sāvakasaṅgho ñāya
paṭipanno bhagavato sāvakasaṅgho sāmīcipaṭi
panno bhagavato sāvakasaṅgho yadidaṃ cattāri
purisayugāni aṭṭhapurisapuggalā esa bhagavato
sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo
añjalīkaraṇīyo anuttaraṃ puññakkhettaṃ
lokassāti.


ᨿᨴᩥᨴᩴ

ᨿᨴᩥᨴᩴ ᨧᨲ᩠ᨲᩣᩁᩥ ᨷᩩᩁᩥᩈᨿᩩᨣᩤᨶᩥ ᩋᨭᩛ ᨷᩩᩁᩥᩈᨷᩩᨣ᩠ᨣᩃᩣ, ᩑᩈ ᨽᨣᩅᨲᩮᩣ ᩈᩣᩅᨠᩈᩘᨥᩮᩣ, ᩋᩣᩉᩩᨶᩮᨿ᩠ᨿᩮᩣ ᨷᩤᩉᩩᨶᩮᨿ᩠ᨿᩮᩣ ᨴᨠ᩠ᨡᩥᨱᩮᨿ᩠ᨿᩮᩣ, ᩋᨬ᩠ᨩᩃᩦᨠᩁᨱᩦᨿᩮᩣ, ᩋᨶᩩᨲ᩠ᨲᩁᩴ ᨷᩩᨬ᩠ᨬᨠ᩠ᨡᩮᨲ᩠ᨲᩴ ᩃᩮᩣᨠᩔᩣᨲᩥ.

2005, บุญคิด วัชรศาสตร์, ภาษาเมืองล้านนา [The Language of Mueang Lanna] (overall work in Thai), Chiang Mai: Tharatong Print Shop, →ISBN, page 188:

Which is this, the four pairs of persons, the eight types of individuals, this assembly of the Fortunate One's disciples is worthy of gifts, worthy of hospitality, worthy of offerings, worthy of reverential salutation, the unsurpassed field of merit for the world.

yadidaṃ cattāri purisayugāni aṭṭha purisapuggalā, esa bhagavato sāvakasaṅgho, āhuneyyo pāhuneyyo dakkhiṇeyyo, añjalīkaraṇīyo, anuttaraṃ puññakkhettaṃ lokassāti.

Tai Tham script form of yadidaṃ (“i.e.”)


ยทิทํ

ยทิทํ จตฺตาริ ปุริสยุคานิ อฏฺฐ ปุริสปุคฺคลา, เอส ภควโต สาวกสงฺโฆ, อาหุเนยฺโย ปาหุเนยฺโย ทกฺขิเณยฺโย อญฺชลีกรณีโย, อนุตฺตรํ ปุญฺญกเขตฺตํ โลกัสฺสาติ.

yadidaṃ cattāri purisayugāni aṭṭha purisapuggalā, esa bhagavato sāvakasaṅgho, āhuneyyo pāhuneyyo dakkhiṇeyyo añjalīkaraṇīyo, anuttaraṃ puññakkhettaṃ lokassāti.


අථ ච පන

පුන ච පරං භන්තෙ, ඉමෙ ඉසිදත්තපුරාණා ථපතයො මමභත්තා
මමයානා අහං නෙසං ජීවිතස්ස පදාතා යසස්ස ආහත්තා අථ ච පන
නො තථා මයි නිපච්චාකාරං කරොන්ති යථා භගවති.

2006, The Fifth Book in the Suttanta-Pitaka: Majjhimanikāya (II), page 558:

Furthermore, sir, these chamberlains Isidatta and Purāṇa share my meals and my carriages. I give them a livelihood and bring them renown. And yet they don’t show me the same level of devotion that they show to the Buddha.

Puna ca paraṃ bhante, ime isidattapurāṇā thapatayo mamabhattā
mamayānā ahaṃ nesaṃ jīvitassa padātā yasassa āhattā atha ca pana
no tathā mayi nipaccākāraṃ karonti yathā bhagavati.


tasmā

Case form of demonstrative stem ta (“that”)

अक्खर-विपत्तियं अत्थस्स दुन्नयता होति। तस्मा अक्खर-कोसल्लं बहूपकारं सुत्तन्तेसु।

c. 500 AD, Kaccāyana, Pālivyākaraṇaṃ [Pali Grammar] (overall work in Pali), page 1; republished as Satish Chandra Acharyya Vidyabhusana, editor, Kaccayana's Pali Grammar (edited in Devanagari character and translated into English), Calcutta, Bengal: Mahabodhi Society, 1901:

The sense becomes unintelligible, if there occurs any mistake in the arrangement of letters. So, for one who is to prosecute the studies of the Discourses, a minute knowledge of letters is of immense use.

Akkhara-vipattiyaṃ atthassa dunnayatā hoti. Tasmā akkhara-kosallaṃ bahūpakāraṃ suttantesu.


तस्मा

Devanagari script form of tasmā (“therefore”)


ປິ

ທຸຕິຍັມປິ ພຸດທັງ ສະລະນັງ ຄັດສາມິ ຯ

(Can we date this quote?), Laobounkird, Anisongfree (overall work in Lao), published 2015:

And also for the second time, I go to the Buddha as a refuge.

dutiyampi buddaṃ salanaṃ ɡassāmi
With ambiguities resolved:
dutiyampi buddhaṃ saraṇaṃ ɡacchāmi


වා

තස්ස එවමස්ස: “අයං ඛො මහා උදකණ්ණවො ඔරිමං තීරං සාසඞ්කං සප්පටිභයං. පාරිමං තීරං ඛෙමං අප්පටිභයං. නත්ථි ච නාවා සන්තාරණී උත්තරසෙතු වා අපාරාපාරං ගමනාය.

2006, The Fourth Book in the Suttanta-Pitaka: Majjhimanikāya (I), page 336:

Therefore things are thus: So, there's this large deluge, a dubious and perilous near shore, a safe far shore free of peril; and there is neither a ferry boat or a bridge to go from the near shore to the far shore.

Tassa evamassa: "ayaṃ kho mahā udakaṇṇavo orimaṃ tīraṃ sāsaṅkaṃ sappaṭibhayaṃ. Pārimaṃ tīraṃ khemaṃ appaṭibhayaṃ. Natthi ca nāvā santāraṇī uttarasetu vā apārāpāraṃ gamanāya.