déde

déde (nominative singular)
déde (singular vocative)
déde (accusative singular)
dédi (genitive singular)
dédiu (dative singular)
déde
ndéde

co beid .i. co mbed a ndéde sin im labrad-sa .i. gáu et fír .i. combad sain a n‑as·berin ó bélib et aní imme·rádin ó chridiu

so that there may be, i.e. so that those two things might be in my speaking, namely false and true, i.e. so that what I might say with [my] mouth and what I might think with [my] heart might be different


ndéde

/ˈn͈ʲdʲeːðʲe/


lánamain

head

lánamain f (genitive lánamnae, nominative plural lánamnai)

lánamnae (genitive)
lánamnai (nominative plural)
lánamain (nominative singular)
lánamain (dual nominative)
lánamnai (nominative plural)
lánamain (singular vocative)
lánamain (dual vocative)
lánamnai (plural vocative)
lánamnai (accusative singular)
lánamain (accusative dual)
lánamnai (accusative plural)
lánamnae (genitive singular)
lánamnae (dual genitive)
lánamnae (genitive plural)
lánamnai (dative singular)
lánamnaib (dative dual)
lánamnaib (dative plural)
lánamain
also llánamain after a proclitic
ending in a vowel

Middle Irish: lánamain

Irish: lánúin

Scottish Gaelic: lànan

Manx: lannoon (“twin”)

[ˈl͈aːnaβ̃ɨnʲ]

Explained by Thurneysen as from lán (“whole, complete”) + emon (“twin, triplet”), but the semantics and morphology (emon is a masculine o-stem, this term is a feminine ī-stem) are difficult to reconcile. However, the Manx descendant lannoon also means "twin".


mídénum

mídénma (genitive)
mídénum (nominative singular)
mídénum (dual nominative)
mídénmae (nominative plural)
mídénum (singular vocative)
mídénum (dual vocative)
mídénmu (plural vocative)
mídénum (accusative singular)
mídénum (accusative dual)
mídénmu (accusative plural)
mídénmo (genitive singular)
mídénma (genitive singular)
mídénmo (dual genitive)
mídénma (dual genitive)
mídénmae (genitive plural)
mídénum (dative singular)
mídénmaib (dative dual)
mídénmaib (dative plural)
mídenum
also mmídenum after a proclitic
ending in a vowel

.i. trí mídenum frium


nemed

head

nemed m (genitive nemid, nominative plural nemid)

nemid (genitive)
nemid (nominative plural)
nemed (nominative singular)
nemed (dual nominative)
nemid (nominative plural)
nemid (singular vocative)
nemed (dual vocative)
nemthiu (plural vocative)
nemed (accusative singular)
nemed (accusative dual)
nemthiu (accusative plural)
nemid (genitive singular)
nemed (dual genitive)
nemed (genitive plural)
nemiud (dative singular)
nemthib (dative dual)
nemthib (dative plural)
nemed
also nnemed after a proclitic
ending in a vowel
neimed (alternative)

Irish: neimheadh

[ˈn͈ʲeβ̃ʲeð]

nemed glosses sacellum


gabalrind

gabalrind (nominative singular)
gabalrind (dual nominative)
gabalrindi (nominative plural)
gabalrind (singular vocative)
gabalrind (dual vocative)
gabalrindi (plural vocative)
gabalrind (accusative singular)
gabalrind (accusative dual)
gabalrindi (accusative plural)
gabalrendo (genitive singular)
gabalrenda (genitive singular)
gabalrendo (dual genitive)
gabalrenda (dual genitive)
gabalrinde (genitive plural)
gabalrind (dative singular)
gabalrindib (dative dual)
gabalrindib (dative plural)
gabalrind
ngabalrind

Middle Irish: gabulrind

From gabul (“fork”) + rind (“point”), literally "fork-point".

gabalrind ł diathre

a pair of compasses, or orbits (glossing Latin circinnii)


méite

méite
also mméite after a proclitic
ending in a vowel


enncae

enncae (genitive)
enncae (nominative singular)
enncae (singular vocative)
enncai (accusative singular)
enncae (genitive singular)
enncai (dative singular)
enncae
n-enncae

Middle Irish: enga, endgae

Ro·fitir didiu ⁊ etir·gein ní dú ulc, intí lasmbí ind encae; ní fitir immurgu olc n-etir intí bís isind encae.

He, then, who has the innocence knows and understands something of evil; he, however, does not know evil (at all) that is in the innocence.


rámae

rámai (genitive)
rámae (nominative singular)
rámae (dual nominative)
rámai (nominative plural)
rámai (singular vocative)
rámae (dual vocative)
rámu (plural vocative)
rámae (accusative singular)
rámae (accusative dual)
rámu (accusative plural)
rámai (genitive singular)
rámae (dual genitive)
rámae (genitive plural)
rámu (dative singular)
rámaib (dative dual)
rámaib (dative plural)
rámae
also rrámae after a proclitic
ending in a vowel

Middle Irish: ráma

Irish: rámh, rámha

Manx: raue

Scottish Gaelic: ràmh

From Proto-Celtic *rāmyos (“oar”), (compare Welsh rhaw, Cornish rev, Middle Breton reuf (“shovel”)), from Proto-Indo-European *h₁reh₁- (“to row”).

cét rámae fuiri

lorg rám(m)ai


rechtaire

rechtaire m (nominative plural rechtairi)

rechtairi (nominative plural)
rechtaire (nominative singular)
rechtaire (dual nominative)
rechtairi (nominative plural)
rechtairi (singular vocative)
rechtaire (dual vocative)
rechtairiu (plural vocative)
rechtaire (accusative singular)
rechtaire (accusative dual)
rechtairiu (accusative plural)
rechtairi (genitive singular)
rechtaire (dual genitive)
rechtaire (genitive plural)
rechtairiu (dative singular)
rechtairib (dative dual)
rechtairib (dative plural)
rechtaire
also rrechtaire after a proclitic
ending in a vowel

rectire ind ríg Arathæ

.i. uandi as vilicus .i. rechtaire

Rechtairi, techtairi, fo·longtar leth-folug a flaithe.

Administrators and envoys are maintained at half the sick-maintenance of their lords.


srían

sréin (nominative plural)
srían (nominative singular)
srían (dual nominative)
sréin (nominative plural)
sréin (singular vocative)
srían (dual vocative)
sríanu (plural vocative)
srían (accusative singular)
srían (accusative dual)
sríanu (accusative plural)
sréin (genitive singular)
srían (dual genitive)
srían (genitive plural)
srían (dative singular)
sríanaib (dative dual)
sríanaib (dative plural)
srían
ṡrían

Middle Irish: srían

Irish: srian

Scottish Gaelic: srian

Manx: streean


tairngire

tairngire n (genitive tairngiri, nominative plural tairngire)

tairngiri (genitive)
tairngire (nominative plural)
tairngire (nominative singular)
tairngire (dual nominative)
tairngire (nominative plural)
tairngire (singular vocative)
tairngire (dual vocative)
tairngire (plural vocative)
tairngire (accusative singular)
tairngire (accusative dual)
tairngire (accusative plural)
tairngiri (genitive singular)
tairngire (dual genitive)
tairngire (genitive plural)
tairngiriu (dative singular)
tairngirib (dative dual)
tairngirib (dative plural)
tairngire
thairngire
tairngire
tairngere (alternative)

Irish: tairngire

Ní taít Día fo tairṅgere conid·chumscaiged.

God does not come under a promise that he should alter it.


indmat

indmat (gender unknown, genitive indmait)

indmait (genitive)
indmat (nominative singular)
indmat (singular vocative)
indmat (accusative singular)
indmait (genitive singular)
indmut (dative singular)
indmat
n-indmat
indlat (alternative)

Middle Irish: indlat

desc

reformed with <i class="Latn mention" lang="ga">-adh</i>

Irish: ionladh (reformed with -adh)

Scottish Gaelic: ionnlad


lestrae

lestrai (nominative plural)
lestrae (nominative singular)
lestrai (dual nominative)
lestrai (nominative plural)
lestrae (singular vocative)
lestrai (dual vocative)
lestrai (plural vocative)
lestrai (accusative singular)
lestrai (accusative dual)
lestrai (accusative plural)
lestrae (genitive singular)
lestrae (dual genitive)
lestrae (genitive plural)
lestrai (dative singular)
lestraib (dative dual)
lestraib (dative plural)
lestrae
also llestrae after a proclitic
ending in a vowel

An abstract extension of lestar (“vessel”).

.i. roth cruind forsa·ndenat na cerda in lestrai nui

i.e. a round wheel on which the potters make the new vessels


lestar

head

lestar n (genitive lestair, nominative plural lestra)

lestair (genitive)
lestra (nominative plural)
lestar (nominative singular)
lestar (dual nominative)
lestar (nominative plural)
lestra (nominative plural)
lestar (singular vocative)
lestar (dual vocative)
lestar (plural vocative)
lestra (plural vocative)
lestar (accusative singular)
lestar (accusative dual)
lestar (accusative plural)
lestra (accusative plural)
lestair (genitive singular)
lestar (dual genitive)
lestar (genitive plural)
lestur (dative singular)
lestraib (dative dual)
lestraib (dative plural)
lestar
also llestar after a proclitic
ending in a vowel

Middle Irish: lestar

Irish: leastar

Generally considered a Proto-Brythonic borrowing, due to the existence of the cluster /st/, which should have become /s/ in native vocabulary. Ultimately from Proto-Celtic *lestrom. The neuter gender may have been from a very early borrowing, before Proto-Brythonic lost the neuter gender.

.i. air lani ind lestair .i. sechis ar lani in[na] diglae-sín.

i.e. for the fullness of the vessel; that is, namely, for the fullness of that punishment.


lestair

lestair
also llestair after a proclitic
ending in a vowel


melg

milge (genitive)
melg (nominative singular)
melg (singular vocative)
melg (accusative singular)
milge (genitive singular)
milg (dative singular)
melg
also mmelg after a proclitic
ending in a vowel

From Proto-Celtic *melgos, from Proto-Indo-European *h₂melǵ- (“milk”). See also the related verb mligid.

c. 810, Florence Glosses on Philargyrus, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, p. 48, 20ᵇ
bo-milge
of cow-milk (glosses Latin sinum lactis .i. genus vasis)


bairgen

bairgen f (genitive bairgine, nominative plural bairgena)

bairgine (genitive)
bairgena (nominative plural)
bairgen (nominative singular)
bairgin (dual nominative)
bairgena (nominative plural)
bairgen (singular vocative)
bairgin (dual vocative)
bairgena (plural vocative)
bairgin (accusative singular)
bairgin (accusative dual)
bairgena (accusative plural)
bairgine (genitive singular)
bairgen (dual genitive)
bairgen (genitive plural)
bairgin (dative singular)
bairgenaib (dative dual)
bairgenaib (dative plural)
bairgen
mbairgen

Irish: bairín

Matasović reconstructs a Proto-Celtic *baragenā, and relates the word with Welsh bara (“bread”). However, this is phonologically difficult, since syncope of the -a- in the former second syllable should have depalatalized the resulting -rg- cluster in the middle of the word.

.i. amal ar·rograd descad fo bairgin i sollumun agni, síc ni coir descad pectho do buith i sollummun agni.

As leavening agents in bread were forbidden at Passover, likewise it is not proper for the leavening agents of sin to be at Passover, namely of Christ.

.i. is ed trede insin as toisechem do duiniu .i. bairgen rl.

Those are the three things [i.e. wine, bread and oil] that are foremost to man, namely bread, etc.

Fer dénma bairgine. Tuarcain do·fuaircitis inna grán la arsidi resiu ar·ista brao.

A man who makes bread. [It was by] pounding that grains used to be crushed by the ancients before the quern could be invented. (as an explanation for Latin pistor (“miller, baker”))

Trí troisciud immurco tantum la Colum Cilli in ando .i. aidchi Notlacc Steill .i. post .xii. nataleis & ochtmad (i)mbairgine Coluim Cilli i suidiu & seilind & bochtan ais maith, [...]

c. 815-840, “The Monastery of Tallaght”, in Edward J. Gwynn, Walter J. Purton, transl., Proceedings of the Royal Irish Academy, volume 29, Royal Irish Academy, published 1911-1912, paragraph 68, pages 115-179:

However, Colum Cille recognized three fasts only in the year: the eve of Epiphany — that is, twelve days after Christmas, and the eighth part of Colum Cille’s loaf at that time, with a seland and a bochtan of good milk...


díabul

díabuil (genitive)
díabul (nominative singular)
díabul (dual nominative)
díabuil (nominative plural)
díabuil (singular vocative)
díabul (dual vocative)
díablu (plural vocative)
díabul (accusative singular)
díabul (accusative dual)
díablu (accusative plural)
díabuil (genitive singular)
díabul (dual genitive)
díabul (genitive plural)
díabul (dative singular)
díablaib (dative dual)
díablaib (dative plural)
díabul
ndíabul

Middle Irish: díabul

Irish: diabhal

Scottish Gaelic: diabhal

Manx: jouyl

From Latin diabolus (“devil”), from Ancient Greek διάβολος (diábolos, “slanderer”).

der

Gaibid armma Dǽ foirib do chathugud fri díabol!

Take up the arms of God upon you to fight against the Devil!

Tunc dixit Mocholmocc: "Ba ro-fattai ind re-sin do scarad fri diabul ⁊ do neph-tuidechd co Dia, ar is and do·tháod-som im muindterus nDé intan asind·geldai."

c. 815-840, “The Monastery of Tallaght”, in Edward J. Gwynn, Walter J. Purton, transl., Proceedings of the Royal Irish Academy, volume 29, Royal Irish Academy, published 1911-1912, paragraph 21, pages 115-179:

Then Mocholmocc said: "That is too long of a time to part from the Devil but not come to God, for it is when he makes such a vow that a man comes into membership of God’s family.

In mess du·choaid for díabul is hǽ rigas forru.

The judgment that has gone upon the Devil is that which will go upon them.


notire

head

notire m (genitive notiri, nominative plural notiri)

notiri (genitive)
notiri (nominative plural)


reicc

reicc (nominative singular)
reicc (singular vocative)
reicc (accusative singular)
reicce (genitive singular)
reicc (dative singular)
reicc
also rreicc after a proclitic
ending in a vowel
reic (alternative)

Middle Irish: reicc

Irish: reic

Scottish Gaelic: reic

Reic Críst, ba droch-cundrad sé
Arin tríchait n-airgdide.

Selling [out] Christ, that was a bad bargain
For thirty pieces of silver.


ifernn

ifirnn (genitive)
ifernn (nominative singular)
ifirnn (singular vocative)
ifernn (accusative singular)
ifirnn (genitive singular)
ifurnn (dative singular)
ifernn
n-ifernn

Irish: ifreann

Scottish Gaelic: ifrinn

Manx: niurin

From Proto-Brythonic *ifern, from Vulgar Latin *īferna, from Latin īnfernus.

A ndechor inna corp talmande significat dechor inna pían bete donaib pecthachaib i n-ifurnn.

The difference of earthly bodies signifies the difference of the punishments that there are for the sinners in Hell.

.i. ni molat Dia i n-ifurnn co n-etaitis dilgud ho suidiu tri sodain.

They do not praise God in Hell to obtain forgiveness from [Him] that way.

do dia iffirnn

to the god of Hell (glossing Latin Orcō (“to Orcus”), referring to the underworld god Orcus)

c. 886, Epistil Ísu, published in "Cáin Domnaig", Ériu Vol. 2 (1905), pp. 189-214, edited and with translations by J. G. O'Keeffe, §9

Whatever horse is ridden on Sunday, it is a horse of fire that is between the thighs of its rider in Hell.

Nach ech ríadar isin domnach, is ech tened bís i ngabul a marcaig a n-iffirn.


trummae

trummae (nominative singular)
trummai (dual nominative)
trummai (nominative plural)
trummae (singular vocative)
trummai (dual vocative)
trummai (plural vocative)
trummai (accusative singular)
trummai (accusative dual)
trummai (accusative plural)
trummae (genitive singular)
trummae (dual genitive)
trummae (genitive plural)
trummai (dative singular)
trummaib (dative dual)
trummaib (dative plural)
trummae
thrummae
trummae

.i. cid etrum aicned ind reto dia·tormastar a mét do·gní trumai ndo iarum in met-sin.

Although the nature of the thing may be light, if its quantity should be increased, that quantity causes heaviness to it afterwards.

Is sainreth do interiect guth formúigthe co trummai thinfid.

A peculiarity of an interjection is a smothered sound with heaviness of aspiration.


túare

túare f (genitive túare, nominative plural túari)

túare (genitive)
túari (nominative plural)
túare (nominative singular)
túari (dual nominative)
túari (nominative plural)
túare (singular vocative)
túari (dual vocative)
túari (plural vocative)
túari (accusative singular)
túari (accusative dual)
túari (accusative plural)
túare (genitive singular)
túare (dual genitive)
túare (genitive plural)
túari (dative singular)
túarib (dative dual)
túarib (dative plural)
túare
thúare
túare
tóare (alternative)

.i. bésu dag-duine cini estar cach túari.

He may be a good man, though he eat not every food.

Ba torad sa⟨í⟩thir dúun in chrud so ce du·melmis cech túari et ce du·gnemmis a ndu·gníat ar céli, act ní bad nertad na mbráithre et frescsiu fochricce as móo.

It would be a fruit of labor for us in this way if we consumed every food and if we did what our fellows do, but it would not be a strengthening of the brothers and a hope of a greater reward.

Is ferr lais & is inildiu do anmin neich ind fit bec mín quam ind fit mór de tuari anmín, fo bithin is ferr do fulang duine & da blath a mbecc mín & is lugai do·dúsci ind daonacht fri mi-accobar quam a mmór den gan-tuarai.

c. 815-840, “The Monastery of Tallaght”, in Edward J. Gwynn, Walter J. Purton, transl., Proceedings of the Royal Irish Academy, volume 29, Royal Irish Academy, published 1911-1912, paragraph 63, pages 115-179:

He holds that it is better and safer for one's soul [to have] a small light pittance rather than a large pittance of coarse food, since the small light diet is better to sustain a man and make him healthy, and it excites human nature to ill desires less than the large [diet] of coarse food.


fius

fius (nominative singular)
fius (dual nominative)
fess (nominative plural)
fessa (nominative plural)
fius (singular vocative)
fius (dual vocative)
fius (plural vocative)
fius (accusative singular)
fius (accusative dual)
fius (accusative plural)
fesso (genitive singular)
fessa (genitive singular)
fesso (dual genitive)
fessa (dual genitive)
fess (genitive plural)
fius (dative singular)
fessaib (dative dual)
fessaib (dative plural)
fius
ḟius
fius
fiuss (alternative)

desctree

Middle Irish: fis, fiss
Irish: fios
Manx: fys
Scottish Gaelic: fios

From Proto-Celtic *wissus, from Proto-Indo-European *wéydtus (genitive *widtéws), a derivation of *weyd- (“know, see”).

A ḟius sin immurgu ba maith són, act ní bed úall and. Atá són and trá et ní béo de.

Knowledge of that, however, that would be good, provided there would be no pride in it. That [pride] is in it, then, and it [knowledge] is not alive from it.


úall

úaille (genitive)
úall (nominative singular)
úall (singular vocative)
úaill (accusative singular)
úaille (genitive singular)
úaill (dative singular)
úall
n-úall

Irish: uaill

From Proto-Celtic *ouxslā, from *ouxselos (“high”).


imnedaib

[ˈimʲnʲeðɨβʲ]


frithorcun

frithorcun (nominative singular)
frithorcon (nominative singular)
frithorgon (nominative singular)
frithorcuin (dual nominative)
frithorcain (dual nominative)
frithoircnea (nominative plural)
frithorcun (singular vocative)
frithorcon (singular vocative)
frithorgon (singular vocative)
frithorcuin (dual vocative)
frithorcain (dual vocative)
frithoircnea (plural vocative)
frithorcuin (accusative singular)
frithorcain (accusative singular)
frithorcuin (accusative dual)
frithorcain (accusative dual)
frithoircnea (accusative plural)
frithoircne (genitive singular)
frithorcun (dual genitive)
frithorcun (genitive plural)
frithorcuin (dative singular)
frithorcain (dative singular)
frithoircnib (dative dual)
frithoircnib (dative plural)
frithorcun
ḟrithorcun
frithorcun
frithorcon (alternative)
frithorgon (alternative)

Ad·ráigsetar ⁊ robu frithorcun doïb a n-etarscarad fri Ǽgeptacdu .i. air ad·ráigsetar nonda·bértais iterum in captiuitatem.

They have feared, and their separation from the Egyptians has been an offense to them, i.e. for they have feared that they would carry them back into captivity.

.i. huare nach maith leu cutrummus fria ndeu, is frithorcuin do suidib insin.

i.e. because being put on an equality with their gods is not pleasing for them, that is an offense to [the gods].

Amal du·berad nech hi ceist do Dauid: “Húare is móir sléb fírinne Dǽ, cid ara fodmai-siu, ⟨a⟩ Dauid, didiu a ndu imnedaib ⁊ frithoircnib fo·daimi? Air it fírián-⟨s⟩u.” Ícaid-som didiu anísin, a n‑as·mbeir iudicia Domini abisus multa .i. ataat mesai Dǽ nephchomtetarrachti amal abis ⁊ amal fudumain. Is ed in sin fod·era in n‑erígim, cid ara fodaim int aís fírián inna fochaidi, ⁊ cid ara mbiat in pecthaig isnaib soinmechaib.

As though someone had put as a question to David: “Because God’s righteousness is as great as a mountain, why then, David, dost thou suffer what of afflictions and injuries thou sufferest? For thou art righteous.” He solves that then when he says “iudicia Domini abyssus multa”, i.e. there are judgments of God incomprehensible like an abyss and like a depth. That is what causes the complaint, "why do the righteous folk endure tribulations, and why are sinners in prosperity?".


frithoircnib

[ˈɸʲrʲiθorʲkʲnʲiβʲ]


pecthach

head

pecthach m (genitive pecthaig, nominative plural pecthaig)

pecthaig (genitive)
pecthaig (nominative plural)
pecthach (nominative singular)
pecthach (dual nominative)
pecthaig (nominative plural)
pecthaig (singular vocative)
pecthach (dual vocative)
pecthachu (plural vocative)
pecthach (accusative singular)
pecthach (accusative dual)
pecthachu (accusative plural)
pecthaig (genitive singular)
pecthach (dual genitive)
pecthach (genitive plural)
pecthach (dative singular)
pecthachaib (dative dual)
pecthachaib (dative plural)
pecthach
phecthach
or unchanged
pecthach

Middle Irish: pecdach, pecthach

Irish: peacach

Scottish Gaelic: peacach

.i. cid ara ndéntar pecthach díim?

Is ed in sin fod·era in n‑erígim, "cid ara fodaim int aís fírían inna fochaidi, ⁊ cid ara mbiat in pecthaig isnaib soinmechaib?"

That is what causes the complaint, "why do the righteous folk endure tribulations, and why are sinners in prosperity?".


pecthaig

pecthaig
phecthaig
or unchanged
pecthaig

inflection of pecthach:
vocative/genitive singular

inflection of pecthach:
nominative plural


fochaidi

nominative/vocative/accusative plural of fochid


fudumain

fudumain (nominative singular)
fudumain (dual nominative)
fudumnai (nominative plural)
fudumain (singular vocative)
fudumain (dual vocative)
fudumnai (plural vocative)
fudumain (accusative singular)
fudumain (accusative dual)
fudumnai (accusative plural)
fudumno (genitive singular)
fudumna (genitive singular)
fudumno (dual genitive)
fudumna (dual genitive)
fudumnae (genitive plural)
fudumain (dative singular)
fudumnaib (dative dual)
fudumnaib (dative plural)
fudumain
ḟudumain
fudumain

[ˈɸuðuβ̃ɨnʲ]

Amal du·berad nech hi ceist do Dauid: “Húare is móir sléb fírinne Dǽ, cid ara fodmai-siu, ⟨a⟩ Dauid, didiu a ndu imnedaib ⁊ frithoircnib fo·daimi? Air it fírían-⟨s⟩u.” Ícaid-som didiu anísin, a n‑as·mbeir iudicia Domini abisus multa .i. ataat mesai Dǽ nephchomtetarrachti amal abis ⁊ amal fudumain. Is ed in sin fod·era in n‑erígim, cid ara fodaim int aís fírían inna fochaidi, ⁊ cid ara mbiat in pecthaig isnaib soinmechaib.

As though someone had put as a question to David: “Because God’s righteousness is as great as a mountain, why then, David, dost thou suffer what of afflictions and injuries thou sufferest? For thou art righteous.” He solves that then when he says “iudicia Domini abyssus multa”, i.e. there are judgments of God incomprehensible like an abyss and like a depth. That is what causes the complaint why the righteous folk endure tribulations, and why sinners are in prosperity.


airégem

airéigme (genitive)
airégem (nominative singular)
airégem (singular vocative)
airégim (accusative singular)
airéigme (genitive singular)
airégim (dative singular)
airégem
n-airégem
erégem (alternative)
erigem (alternative)

[ˈarʲeːɣʲeβ̃]

Amal du·berad nech hi ceist do Dauid: “Húare is móir sléb fírinne Dǽ, cid ara fodmai-siu, ⟨a⟩ Dauid, didiu a ndu imnedaib ⁊ frithoircnib fo·daimi? Air it fírían-⟨s⟩u.” Ícaid-som didiu anísin, a n‑as·mbeir iudicia Domini abisus multa .i. ataat mesai Dǽ nephchomtetarrachti amal abis ⁊ amal fudumain. Is ed in sin fod·era in n‑erigim, cid ara fodaim int aís fírían inna fochaidi, ⁊ cid ara mbiat in pecthaig isnaib soinmechaib.


n-erigim

[ˈn͈ʲerʲiɣʲiβ̃ʲ]


soinmech

soinmech n (genitive soinmig, nominative plural soinmecha)

soinmig (genitive)
soinmecha (nominative plural)
soinmech (nominative singular)
soinmech (dual nominative)
soinmech (nominative plural)
soinmecha (nominative plural)
soinmech (singular vocative)
soinmech (dual vocative)
soinmech (plural vocative)
soinmecha (plural vocative)
soinmech (accusative singular)
soinmech (accusative dual)
soinmech (accusative plural)
soinmecha (accusative plural)
soinmig (genitive singular)
soinmech (dual genitive)
soinmech (genitive plural)
soinmech (dative singular)
soinmechaib (dative dual)
soinmechaib (dative plural)
soinmech
ṡoinmech
sóinmech (alternative)

Irish: soinmheach, sóinmheach

From so- (“good”) + *indme (“wealth”) (attested first in Middle Irish inme) + -ech. The noun is a substantivization of the adjective.

Ar chuingid inna sóinmech i mbïat ind ingoir, as·berat-som nád ndignet inna degnímu, húare is hi fochaidib bíthir hi suidib, ⁊ du·ngénat immurgu inna du⟨á⟩lchi, air is sóinmige ad·chotar tri sui{i}dib.

Because of seeking the prosperity in which the impious are, they say that they will not do the good deeds, since it is in tribulations that one is in regard to these [good deeds], and that, however, they will engage in (lit. “do”) the vices, for it is prosperity that is obtained through these [vices].

prosperity (also in the plural without a change in meaning)


soinmechaib

[ˈso(ː)nʲβ̃ʲexɨβʲ]


saíthir

[ˈsaːi̯θɨrʲ]


túari

inflection of túare:
accusative/dative singular


céli

Alternative spelling of céili: inflection of céle:


nertad

nertad m (genitive nerta, nominative plural nertae)

nerta (genitive)
nertae (nominative plural)
nertad (nominative singular)
nertad (dual nominative)
nertae (nominative plural)
nertad (singular vocative)
nertad (dual vocative)
nertu (plural vocative)
nertad (accusative singular)
nertad (accusative dual)
nertu (accusative plural)
nerto (genitive singular)
nerta (genitive singular)
nerto (dual genitive)
nerta (dual genitive)
nertae (genitive plural)
nertad (dative singular)
nertaib (dative dual)
nertaib (dative plural)


mbraithre

Alternative spelling of mbráithre: eclipsed form of braithre


fochricce

genitive singular/dual/plural of fochricc


airnaide

airnaide (nominative singular)
airnaide (singular vocative)
airnaide (accusative singular)
airnaidi (genitive singular)
airnaidiu (dative singular)
airnaide
n-airnaide

Bui alaili caildech doim oc ernaide Duiblittri isind faichti do guide do-som con·atallad hillis callech.

c. 815-840, “The Monastery of Tallaght”, in Edward J. Gwynn, Walter J. Purton, transl., Proceedings of the Royal Irish Academy, volume 29, Royal Irish Academy, published 1911-1912, paragraph 7, pages 115-179:

There was a certain poor old woman waiting for Dublitir in the field, praying for him to let her sleep in the nuns’ hostel.


apthu

apthan (genitive)
apthu (nominative singular)
apthin (dual nominative)
apthin (nominative plural)
apthu (singular vocative)
apthin (dual vocative)
apthuna (plural vocative)
apthin (accusative singular)
apthin (accusative dual)
apthuna (accusative plural)
apthan (genitive singular)
apthan (dual genitive)
apthan (genitive plural)
apthin (dative singular)
apthu (dative singular)
apthunaib (dative dual)
apthunaib (dative plural)
apthu
n-apthu

na torthissem i n-apthin fo bés srotha luaith

that we may not lapse into perdition in the manner of a swift stream


epeltu

epeltu (nominative singular)
epeltu (singular vocative)
epeltain (accusative singular)
epeltan (genitive singular)
epeltain (dative singular)
epeltu (dative singular)
epeltu
n-epeltu
apaltu (alternative)

Ba uisse hirnaigde erru, ba liach a n-épeltu.

Proper was prayer for them, piteous was their perishing.

.i. is huilliu in trocaire do·rigeni dia indate inpecthai do·rogabsat-som air ro·boi du meit a pecthae-som combu uisse a n-epeltu i n-oin-[f]echt; ní ed immurgu du·rigni dia aní-sin.

i.e. the mercy that God has exercised is greater than the sins that they had committed, for it followed from the greatness of their sins that their dying at one time would have been just; it is not that, however, that God has done.


airnigde

airnigde (nominative singular)
airnigdi (dual nominative)
airnigdi (nominative plural)
airnigde (singular vocative)
airnigdi (dual vocative)
airnigdi (plural vocative)
airnigdi (accusative singular)
airnigdi (accusative dual)
airnigdi (accusative plural)
airnigde (genitive singular)
airnigde (dual genitive)
airnigde (genitive plural)
airnigdi (dative singular)
airnigdib (dative dual)
airnigdib (dative plural)
airnigde
n-airnigde
irnigde (alternative)
ernaigde (alternative)
ernigde (alternative)
aurnaichti (alternative)
aurnaigti (alternative)

Middle Irish: aurnaigthe

Irish: urnaí

Manx: yeearree

Scottish Gaelic: ùrnaigh

[ˈar͈ʲn͈ʲiɣʲðʲe]

verbal noun of ar·neget: prayer, praying


coímchloud

coímchloda (genitive)
coímchloud (nominative singular)
coímchloud (singular vocative)
coímchloud (accusative singular)
coímchlodo (genitive singular)
coímchloda (genitive singular)
coímchloud (dative singular)
coímchloud
choímchloud
coímchloud

desc

Middle Irish: caemchlód, claemchlód, cloechlód

Scottish Gaelic: caochladh

Manx: caghlaa

.i. cen choimchlod fuiri

without change upon it (glossing Latin fixam (“fixed”))

.i. in coimmchlóud són .i. cach-la céin it masculina in cein n-aili it feminina.

i.e. the change [of gender]: that is, at one time they are masculine, at another time they are feminine.


tochuiriud

tochuiriud (nominative singular)
tochuiriud (singular vocative)
tochuiriud (accusative singular)
tochuirtheo (genitive singular)
tochuirthea (genitive singular)
tochuiriud (dative singular)
tochuiriud
thochuiriud
tochuiriud

Is auromun Fíadat,
is serc deodae daingen,
is indarbae demnae,
is tochuiriud aingel.

c. 808, Félire Oengusso, Epilogue, lines 209-212; republished as Whitley Stokes, transl., Félire Óengusso Céli Dé: The Martyrology of Oengus the Culdee, Harrison & Sons, 1905:

'Tis the dread of the Lord,
 'tis love, divine and secure,
 'tis a casting-off of devils,
 'tis the invitation of angels.

verbal noun of do·cuirethar (“invite”): invitation


buid

buithe (genitive)
buid (nominative singular)
buid (singular vocative)
buid (accusative singular)
buithe (genitive singular)
buid (dative singular)
buid
mbuid


felsub

felsub (nominative singular)
felsub (dual nominative)
felsuib (nominative plural)
felsuib (singular vocative)
felsub (dual vocative)
felsubu (plural vocative)
felsub (accusative singular)
felsub (accusative dual)
felsubu (accusative plural)
felsuib (genitive singular)
felsub (dual genitive)
felsub (genitive plural)
felsub (dative singular)
felsubaib (dative dual)
felsubaib (dative plural)
felsub
ḟelsub
felsub

Middle Irish: fellsam

Irish: fealsamh

From Latin philosophus, ultimately from Ancient Greek φιλόσοφος (philósophos).

Ar is he besad felsub, etarcert di dúlib et saigid forru et neb-chretem a n-ad·[f]iadar di Crist.

For this is [the] use for philosophers, to dissertate concerning the elements, and to dispute over them, and not to believe what is declared of Christ.


aiccent

head

aiccent m (genitive aiccint, nominative plural aiccint)

aiccint (genitive)
aiccint (nominative plural)
aiccent (nominative singular)
aiccent (dual nominative)
aiccint (nominative plural)
aiccint (singular vocative)
aiccent (dual vocative)
aiccentu (plural vocative)
aiccent (accusative singular)
aiccent (accusative dual)
aiccentu (accusative plural)
aiccint (genitive singular)
aiccent (dual genitive)
aiccent (genitive plural)
aiccent (dative singular)
aiccentaib (dative dual)
aiccentaib (dative plural)
aiccent
n-aiccent


dílgud

dílgud m (genitive dílguda or dílgutha or dílgotho)

dílguda (genitive)
dílgutha (genitive)
dílgotho (genitive)
dílgud (nominative singular)
dílgud (singular vocative)
dílgud (accusative singular)
dílgudo (genitive singular)
dílguda (genitive singular)
dílgud (dative singular)
dílgud
ndílgud

Irish: díolghadh


ancride

ancride n (genitive ancridi, nominative plural ancride)

ancridi (genitive)
ancride (nominative plural)
ancride (nominative singular)
ancride (dual nominative)
ancride (nominative plural)
ancride (singular vocative)
ancride (dual vocative)
ancride (plural vocative)
ancride (accusative singular)
ancride (accusative dual)
ancride (accusative plural)
ancridi (genitive singular)
ancride (dual genitive)
ancride (genitive plural)
ancridiu (dative singular)
ancridib (dative dual)
ancridib (dative plural)
ancride
n-ancride

Irish: anchroí

Cid atob·aich cen dílgud cech ancridi do·gnethe frib, et ní bethe fria acre?

What impels you pl not to forgive every injury that may have been done to you, and that you should not be about to sue [because of] it?


machdath

machdath
also mmachdath after a proclitic
ending in a vowel


dind

dind (nominative singular)
dind (dual nominative)
dind (nominative plural)
dinda (nominative plural)
dind (singular vocative)
dind (dual vocative)
dind (plural vocative)
dind (accusative singular)
dind (accusative dual)
dind (accusative plural)
dindo (genitive singular)
dinda (genitive singular)
dindo (dual genitive)
dinda (dual genitive)
dind (genitive plural)
dind (dative singular)
dindaib (dative dual)
dindaib (dative plural)
dind
ndind

From Proto-Celtic *dindu, cognate to Proto-Germanic *tindaz (“peak, tip”).

Scorsit cen chuit fainne for dind flatha finde.

c. 808, Félire Oengusso, May 17; republished as Whitley Stokes, transl., Félire Óengusso Céli Dé: The Martyrology of Oengus the Culdee, Harrison & Sons, 1905:

They unyoked, without a wit of weakness,   on a height of the blessed kingdom.

a ṅdind, Suthul á nom[en]


liac

Alternative spelling of lïacc: genitive singular/dual/plural of lie (“stone”)

lïacc

Níbu machdath do·rónta día dind lïac.

It was not a wonder that a god would be made of the stone.

misspelling of lieic: dative singular of lie (“stone”)


cuit adíll

Alternative spelling of cuit adaill (“a passing visit”)


Macidonii

Macidonii
also Mmacidonii after a proclitic
ending in a vowel
Macidonsi (alternative)

Níba cuit adíll ⁊ cucuibsi, acht ainfa lib, ar nídad foirbthi-si; it foirbthi immurgu Macidonii.

It will not be merely a passing visit to you pl, but I will remain with you, for you are not perfect; the Macedonians, however, are perfect.

Céin ro·pridchos doib it Macidoníi dom·roisechtatar.

So long as I have preached to them it is the Macedonians who have supported me.


andach

andach n (genitive andaig, nominative plural andach)

andaig (genitive)
andach (nominative plural)
andach (nominative singular)
andach (dual nominative)
andach (nominative plural)
andga (nominative plural)
andach (singular vocative)
andach (dual vocative)
andach (plural vocative)
andga (plural vocative)
andach (accusative singular)
andach (accusative dual)
andach (accusative plural)
andga (accusative plural)
andaig (genitive singular)
andach (dual genitive)
andach (genitive plural)
anduch (dative singular)
andgaib (dative dual)
andgaib (dative plural)
andach
n-andach

Middle Irish: annach

an- (“un-”) + dag (“good”), from Proto-Celtic *dagos (“good”). Cognate with early Proto-Brythonic *andagin (accusative singular feminine) (later *andaɣ), found in the Bath curse tablets.

cog

Ɔ·riris-siu .i. ar·troídfe{a}-siu inna droch daíni, a Dǽ, dia n‑anduch, air is fechtnach a n‑andach mani erthroítar húa Día.

You will bind, i.e. you will restrain the evil people, O God, from their iniquity, for their iniquity is prosperous if they are not restrained by God.


n-ires

Alternative spelling of n-iress: eclipsed form of ires


sochuide

sochuide (genitive)
sochuide (nominative singular)
sochuide (singular vocative)
sochuidi (accusative singular)
sochuide (genitive singular)
sochuidi (dative singular)
sochuide
ṡochuide
sochaide (alternative)
sochide (alternative)
sochude (alternative)

Irish: sochaí

Thurneysen derives this from so- (“good”) + cuit (“portion”) + -e. However, the /ð/ poses phonological difficulties.

Bid sochaide atrefea indiuts{i}u ⁊ bid fáilid nach oín adid·trefea.

There will be many who will dwell in thee, and every one will be joyful who will so dwell.


cuimrech

head

cuimrech n (genitive cuimrig, nominative plural cuimrige)

cuimrig (genitive)
cuimrige (nominative plural)
cuimrech (nominative singular)
cuimrech (dual nominative)
cuimrige (nominative plural)
cuimrega (nominative plural)
cuimrecha (nominative plural)
cuimrech (singular vocative)
cuimrech (dual vocative)
cuimrige (plural vocative)
cuimrega (plural vocative)
cuimrecha (plural vocative)
cuimrech (accusative singular)
cuimrech (accusative dual)
cuimrige (accusative plural)
cuimrega (accusative plural)
cuimrecha (accusative plural)
cuimrig (genitive singular)
cuimrech (dual genitive)
cuimrech (genitive plural)
cuimriug (dative singular)
cuimrigib (dative dual)
cuimrigib (dative plural)
cuimrech
chuimrech
cuimrech

Middle Irish: cuibrech

Irish: cuibhreach

Hóre am essamin-se precepte asmo chuimriug, is lia de creitfess.

Since I am fearless in preaching out of my captivity, the more it is who will believe.


cuimriug

[ˈkuβ̃ʲrʲuɣ]


chuimriug

[ˈxuβ̃ʲrʲuɣ]


síans

síans m (genitive síansa, nominative plural síansae)

síansa (genitive)
síansae (nominative plural)
síans (nominative singular)
síans (dual nominative)
síansae (nominative plural)
síans (singular vocative)
síans (dual vocative)
síansu (plural vocative)
síans (accusative singular)
síans (accusative dual)
síansu (accusative plural)
síanso (genitive singular)
síansa (genitive singular)
síanso (dual genitive)
síansa (dual genitive)
síansae (genitive plural)
síans (dative singular)
síansaib (dative dual)
síansaib (dative plural)
síans
ṡíans
séns (alternative)

Irish: sians

Learned borrowing from Latin sēnsus. Doublet of séis.

Is samlid léicfimmi-ni doïbsom aisndís dint ṡéns ⁊ din mórálus, manip écóir frisin stoir ad·fíadam-ni.

It is thus we shall leave to them the exposition of the sense and the morality, if it is not at variance with the history that we relate.


moralus

moralus
also mmoralus after a proclitic
ending in a vowel


mórálus

mórálusa (genitive)
mórálus (nominative singular)
mórálus (singular vocative)
mórálus (accusative singular)
móráluso (genitive singular)
mórálusa (genitive singular)
mórálus (dative singular)
mórálus
also mmórálus after a proclitic
ending in a vowel
mórólus (alternative)


stoir

Middle Irish: stair

Irish: stair

From Latin historia, from Ancient Greek ἱστορίᾱ (historíā).


abstanit

abstanit (nominative singular)
abstanit (singular vocative)
abstanit (accusative singular)
abstanite (genitive singular)
abstanit (dative singular)
abstanit
n-abstanit

Irish: abstanaid

.i. níbí sain-láa la suidib, act is abstanit doib semper.

i.e. they are not wont to have a particular day, but it is abstinence for them always.

.i. lobrigthir á abstanit.

Ní·fil ní do·gné dune dar cend indtí ad·bail nad cobair dó, etir figill ⁊ abstanit ⁊ gabail n-ecnairci ⁊ almsanae ⁊ bendachtae menci.

c. 815-840, “The Monastery of Tallaght”, in Edward J. Gwynn, Walter J. Purton, transl., Proceedings of the Royal Irish Academy, volume 29, Royal Irish Academy, published 1911-1912, paragraph 18, pages 115-179:

There is nothing that a man does on behalf of one that dies that does not help him, whether it be vigil or abstinence, or reciting intercessory prayers or almsgiving, or frequent benediction.


trócaire

trócaire f (genitive trócaire, no plural)

trócaire (genitive)
trócaire (nominative singular)
trócaire (singular vocative)
trócairi (accusative singular)
trócaire (genitive singular)
trócairi (dative singular)
trócaire
thrócaire
trócaire

Irish: trócaire

Manx: trocair

Scottish Gaelic: tròcair

Is hé ru·fiastar cumachtae inna díglae do·mbi{u}r-siu húa londas, intí du·écigi{gi} is ar trócairi ⁊ censi du·bir-siu forunni siu innahí fo·daimem ré techt innúnn.

He who will know the power of the punishment which you sg inflict by means of wrath, it is he who will see that it is for the sake of mercy and gentleness that you inflict on us here the things that we suffer before going there.


rrecht

Alternative spelling of recht (when unlenited)


cuimbre

cuimbre (genitive)
cuimbre (nominative singular)
cuimbre (singular vocative)
cuimbri (accusative singular)
cuimbre (genitive singular)
cuimbri (dative singular)
cuimre (alternative)

Irish: coimre


rrath

Alternative spelling of rath when unlenited


anai

anae (genitive)
anai (nominative plural)
anu (plural vocative)
anu (accusative plural)
anae (genitive plural)
anaib (dative plural)
anai
n-anai

Middle Irish: ana

Irish: ana

From Proto-Celtic *anawī, plural of *anawos, ultimately from Proto-Indo-European *h₃neh₂- (“to enjoy”). Cognate with Middle Welsh anaw.

der

.i. as ṅdiuparthae .i. cen techtad na n-anae.

i.e. that he is deprived, i.e. without possessing the riches.


arrae

arrae (nominative singular)
arrae (dual nominative)
arrae (nominative plural)
arrae (singular vocative)
arrae (dual vocative)
arrae (plural vocative)
arrae (accusative singular)
arrae (accusative dual)
arrae (accusative plural)
arrai (genitive singular)
arrae (dual genitive)
arrae (genitive plural)
arru (dative singular)
arraib (dative dual)
arraib (dative plural)
arrae
n-arrae
arre (alternative)
arra (alternative)

From ar- + the root of renaid (“to exchange”).

Arrae throiscti hi mminpectu choitcend .i. "Ałł ałł manus tuas dne..." usque "...veritatis", Pr. Nr. co forcend. Canar in sin hi crosfigill fo trichait ⁊ trichait slechtan ⁊ trichae mbemmend du abuind inna degad dide.

The Old Irish Table of Penitential Commutations, published in Ériu 19 (1962, Royal Irish Academy), pp. 47-72, edited and with translations by D. A. Binchy, §12

Commutation of a fast for ordinary minor sins: Alleluia, alleluia, in manus tuas Domine... as far as veritatis and a full Pater Noster. This is sung thirty times in cross-vigil, and [during the] thirty genuflexions and thirty blows with a scourge afterwards.


mebul

meblae (genitive)
mebul (nominative singular)
mebul (singular vocative)
mebuil (accusative singular)
meblae (genitive singular)
mebuil (dative singular)
mebul
also mmebul after a proclitic
ending in a vowel

Irish: meabhal

Scottish Gaelic: meabhal

From Proto-Celtic *meblā (compare Welsh mefl), from Proto-Indo-European *mebʰ- (“to blame”); compare Ancient Greek μέμφομαι (mémphomai, “to blame”) and Gothic 𐌱𐌹𐌼𐌰𐌼𐍀𐌾𐌰𐌽 (bimampjan, “to mock”).

cog

Ní mebul lemm cía fa·dam.


topur

topur (nominative singular)
topur (dual nominative)
topair (nominative plural)
topair (singular vocative)
topur (dual vocative)
toipriu (plural vocative)
topur (accusative singular)
topur (accusative dual)
toipriu (accusative plural)
topair (genitive singular)
topur (dual genitive)
topur (genitive plural)
topur (dative singular)
toiprib (dative dual)
toiprib (dative plural)
topur
thopur
topur

Middle Irish: topar, sopar

Irish: tobar

Manx: tubbyr

Scottish Gaelic: tobar

.i. is hé as topur inna n-ane.

i.e. it is He who is the well of the treasures.


céssad

césto (genitive)
céssad (nominative singular)
céssad (dual nominative)
céstae (nominative plural)
céssad (singular vocative)
céssad (dual vocative)
céstu (plural vocative)
céssad (accusative singular)
céssad (accusative dual)
céstu (accusative plural)
césto (genitive singular)
césta (genitive singular)
césto (dual genitive)
césta (dual genitive)
céstae (genitive plural)
céssad (dative singular)
céstaib (dative dual)
céstaib (dative plural)
céssad
chéssad
céssad
césad (alternative)
cǽsad (alternative)
césath (alternative)

Ro·pridchad dúib céssad Críst amal ad·cethe ꝉ fo·rócrad dúib amal bid fíadib no·crochthe.

Christ’s Passion has been preached to you as though it were seen; or it has been announced to you as if he had been crucified before you.


drúcht

drúchta (genitive)
drúcht (nominative singular)
drúcht (dual nominative)
drúchtae (nominative plural)
drúcht (singular vocative)
drúcht (dual vocative)
drúchtu (plural vocative)
drúcht (accusative singular)
drúcht (accusative dual)
drúchtu (accusative plural)
drúchto (genitive singular)
drúchta (genitive singular)
drúchto (dual genitive)
drúchta (dual genitive)
drúchtae (genitive plural)
drúcht (dative singular)
drúchtaib (dative dual)
drúchtaib (dative plural)
drúcht
ndrúcht
drúct (alternative)

Irish: drúcht

Scottish Gaelic: driùchd

Possibly related to Old English dropa, Old Norse dropi (“a drop”).

dew (moisture in the air that settles on plants, etc.)


teilciud

teilciud (nominative singular)
teilciud (singular vocative)
teilciud (accusative singular)
teilctheo (genitive singular)
teilcthea (genitive singular)
teilciud (dative singular)
teilciud
theilciud
teilciud

Is déniu ad·ciam húa ṡúlib risíu ro·cloammar in fogur húa chluasaib, ut est is toísigiu ad·ciam teilciud in béla resíu ro·cloammar a guth sidi.

We see more quickly with the eyes before we hear the sound with the ears, ut est we see the throwing of the axe sooner before we hear the sound of this.


cumang

cumang (nominative singular)
cumang (dual nominative)
cumaing (nominative plural)
cumaing (singular vocative)
cumang (dual vocative)
cumgu (plural vocative)
cumang (accusative singular)
cumang (accusative dual)
cumgu (accusative plural)
cumaing (genitive singular)
cumang (dual genitive)
cumang (genitive plural)
cumung (dative singular)
cumgaib (dative dual)
cumgaib (dative plural)
cumang (nominative singular)
cumang (dual nominative)
cumang (nominative plural)
cumga (nominative plural)
cumang (singular vocative)
cumang (dual vocative)
cumang (plural vocative)
cumga (plural vocative)
cumang (accusative singular)
cumang (accusative dual)
cumang (accusative plural)
cumga (accusative plural)
cumaing (genitive singular)
cumang (dual genitive)
cumang (genitive plural)
cumung (dative singular)
cumgaib (dative dual)
cumgaib (dative plural)
cumang
chumang
cumang
cumacc (alternative)

As·ririu-sa mo chumang dar far cenn.

I will expend my power on your pl behalf.


claide

claide (nominative singular)
claidi (dual nominative)
claidi (nominative plural)
claide (singular vocative)
claidi (dual vocative)
claidi (plural vocative)
claidi (accusative singular)
claidi (accusative dual)
claidi (accusative plural)
claide (genitive singular)
claide (dual genitive)
claide (genitive plural)
claidi (dative singular)
claidib (dative dual)
claidib (dative plural)
claide
chlaide
claide

claide míanna

digging up minerals [delving mines, Laws editors]

hi claidi


maidm

madmae (genitive)
maidm (nominative singular)
maidm (dual nominative)
madman (nominative plural)
maidm (singular vocative)
maidm (dual vocative)
madman (plural vocative)
maidm (accusative singular)
maidm (accusative dual)
madman (accusative plural)
madmae (genitive singular)
madman (dual genitive)
madman (genitive plural)
madmaim (dative singular)
madmanaib (dative dual)
madmanaib (dative plural)
maidm
also mmaidm after a proclitic
ending in a vowel

Middle Irish: maidm

Irish: maidhm

maidm a scéith for a du(i)rn(d)

"Ro·fedammar ém," ol Conchobar. Do·be(i)r gá[e] ⁊ scíath dó. Bertaigis forra conná térna ní dona .v. gaiscedaib déc no·bitis d'imorcraid hi teaglach Concho[bair] fri maidm n-airm nó fri gabáil ngaiscid do neoch.

"We know him, indeed," said Conchobar. He gave [Cú Chulainn] a spear and a shield. Cú Chulainn brandished them in [the middle of the hall] so that there was nothing left of 15 weapons that had been spares in Conchobar's household [reserved] for the breaking of weapons or for someone to take up arms.

verbal noun of maidid: bursting, breaking

Do·lotar […] ó Medb […] do ebert madma[e] for hUlltu[…]

[The handmaidens] came from Medb to tell of the defeat of the Ulstermen...

.i. maidm riam

.i. madmae remib

iar mai[d]m chatha forru

rout, defeat, victory (with ré indicating the victor and for indicating the loser)


fóesam

fóesma (genitive)
fóesam (nominative singular)
fóesam (singular vocative)
fóesam (accusative singular)
fóesmo (genitive singular)
fóesma (genitive singular)
fóesam (dative singular)
fóesam
ḟóesam
fóesam
foísam (alternative)

Middle Irish: fáesam

Irish: faoiseamh (“relief”)

From Proto-Celtic *uɸosistamus, from *uɸo- + *sistamus. Cognate to Middle Welsh gwaesaf. Equivalent to fo- + sessam.

For foísam ríg na ndúle, comairche nachan·[m]éra!

Colmán's Hymn, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, p. 306, line 53

[May we be] under the safeguard of the King of the elements, a protection which will not betray us!


n-indeb

[ˈn͈ʲin͈ʲdʲeβ]


aín dídine

aíne dídine (genitive)
aíne dídine
n-aíne dídine
oín dídine (alternative)

From aín + díden, literally "the last fasting".

día oíne dídine

[on] Friday ― glosses Latin in die ante sabatum (“on the day before Saturday”))

days of the week: láe sechtmaine: lúan · Máirt · cétaín · dardaín · aín dídine · Satharn · domnach [edit]


cétaín

cétaíne (genitive)
cétaín (nominative singular)
cétaín (dual nominative)
cétaíni (nominative plural)
cétaín (singular vocative)
cétaín (dual vocative)
cétaíni (plural vocative)
cétaín (accusative singular)
cétaín (accusative dual)
cétaíni (accusative plural)
cétaíne (genitive singular)
cétaíne (dual genitive)
cétaíne (genitive plural)
cétaín (dative singular)
cétaínib (dative dual)
cétaínib (dative plural)
cétaín
chétaín
cétaín

Middle Irish: cétaín

Irish: Céadaoin

From cét- (“first”) + aín (“fasting”), literally “first fast”.

af

.i. dia cétaíne ro·gabad in salm-so.

i.e. [it was] on a Wednesday that this psalm was sung.

Trecheng Breth Féne, published in The Triads of Ireland (1906, Dublin: Royal Irish Academy), edited and with translations by Kuno Meyer, §216

Three woman-days: Monday, Tuesday, and Wednesday.


dardaín

Middle Irish: dardoín

i

reformed with <i class="Latn mention" lang="ga">dé</i> (“day”)

Irish: Déardaoin (reformed with dé (“day”))

A contraction of a phrase eter dá aín "between two fasts"; Thursday is between Wednesday and Friday, which were designated fasting days.

Trecheng Breth Féne, published in The Triads of Ireland (1906, Dublin: Royal Irish Academy), edited and with translations by Kuno Meyer, §217

Three man-days, i.e. Thursday, Friday, and Sunday.


ómun

ómun (nominative singular)
ómun (dual nominative)
ómnae (nominative plural)
ómun (singular vocative)
ómun (dual vocative)
ómnu (plural vocative)
ómun (accusative singular)
ómun (accusative dual)
ómnu (accusative plural)
ómno (genitive singular)
ómna (genitive singular)
ómno (dual genitive)
ómna (dual genitive)
ómnae (genitive plural)
ómun (dative singular)
ómnaib (dative dual)
ómnaib (dative plural)
ómun
n-ómun
omun (alternative)
homun (alternative)

Middle Irish: úaman, oman

Irish: uamhan

Scottish Gaelic: uabhann

From Proto-Celtic *oβnus. The ó is unexpected, since fricative-induced compensatory lengthening did not occur, as no fricative was deleted. Thurneysen explained the long ó as being transferred from the synonym úath (“fear”) before that word underwent diphthongization. Forms with the expected short vowel like omun are also attested and are completely interchangeable with the long-vowel forms, even within a single Old Irish speaker's writings.

.i. ómun epertae nad·rabae remdéicsiu Dǽ dim-so intan do·rata form inna fochaidi.

i.e. fear of saying that there was no providence of God for me, when the tribulations were inflicted upon me.

.i. ermitiu feid homno Dǽ

i.e. reverence of the fear of God (explaining Latin reverentia (“reverence”))


bíthin

Middle Irish: bíthin

Irish: bíthin

[ˈbʲiːθʲinʲ]


derchoíniud

Aní as·berinn cosse, is ed as·bǽr beus .i. derchoíniud du remcaisin Dǽ dínni ón.

What I used to say up to now, I will say still, namely this is the despair of us for a providence of God.


remcaisiu

remcaisen (genitive)
remcaisiu (nominative singular)
remcaissiu (nominative singular)
remcaisiu (singular vocative)
remcaissiu (singular vocative)
remcaisin (accusative singular)
remcaissin (accusative singular)
remcaisen (genitive singular)
remcaissen (genitive singular)
remcaisin (dative singular)
remcaisiu (dative singular)
remcaisiu
also rremcaisiu after a proclitic
ending in a vowel
remcaissiu (alternative)

[ˈr͈ʲeβ̃kɨsʲu]

rem- (“before”) + aicsiu (verbal noun of ad·cí (“to see”)), a calque of Latin prōvidentia.

af

verbal noun of <i class="Latn mention" lang="sga">ad·cí</i> (“to see”)

No scrútain-se, in tan no mbíinn isnaib fochaidib, dús in retarscar cairde ṅDǽ ⁊ a remcaissiu, ⁊ ní tucus-sa insin, in ru·etarscar fa naic.

I used to consider, when I was in the tribulations, [to see] whether the covenant of God and his providence had departed, and I didn't understand [that,] whether it had departed or not.


remcaisin

remcaisin
also rremcaisin after a proclitic
ending in a vowel

[ˈr͈ʲeβ̃kɨsʲinʲ]

inflection of remcaisiu:
accusative/dative singular

inflection of remcaisiu:
nominative/vocative/accusative dual

inflection of remcaisiu:
nominative plural


slond

slond (nominative singular)
sluind (singular vocative)
slond (accusative singular)
sluind (genitive singular)
slund (dative singular)
slond
ṡlond

Middle Irish: slond, sloind

Irish: slonn

.i. ní slond na aimsire, acht is slond in gnimo gnither indi.

i.e. it is not signification of the time, but it is signification of the active voice that is made in it.


fodord

foduirt (genitive)
fodord (nominative singular)
foduirt (singular vocative)
fodord (accusative singular)
foduirt (genitive singular)
fodord (dative singular)
fodord
ḟodord
fodord

Irish: fodhord

Is peccad díabul lesom .i. fodord doïb di dommatu, ⁊ du·fúairthed ní leu fora sáith din main, ⁊ todlugud inna féulæ ɔ amairis nánda·tibérad Día doïb, ⁊ nach coimnacuir ⁊ issi dano insin ind frescissiu co fochaid.

It is a double sin in his opinion, i.e. the murmuring by them of want, although there remained some of the manna with them upon their satiety, and demanding the meat with faithlessness that God would not give it to them, and [even] that he could not; therefore that is the expectation with testing.


dommatu

dommatad (genitive)
dommatu (nominative singular)
dommatu (singular vocative)
dommataid (accusative singular)
dommatad (genitive singular)
dommataid (dative singular)
dommatu (dative singular)
dommatu
ndommatu
dommetu (alternative)


sáth

sáithe (genitive)
sáth (nominative singular)
sáth (singular vocative)
sáith (accusative singular)
sáithe (genitive singular)
sáith (dative singular)
sáth
ṡáth

Middle Irish: sáith

Irish: sáith

Manx: saie

Scottish Gaelic: sàth


mainn

mainn
also mmainn after a proclitic
ending in a vowel
main (alternative)


todlugud

todlugud
thodlugud
todlugud
tothlugud (alternative)


féoil

féola (genitive)
féoil (nominative singular)
féoil (dual nominative)
féolai (nominative plural)
féoil (singular vocative)
féoil (dual vocative)
féolai (plural vocative)
féoil (accusative singular)
féoil (accusative dual)
féolai (accusative plural)
féolo (genitive singular)
féola (genitive singular)
féolo (dual genitive)
féola (dual genitive)
féolae (genitive plural)
féulæ (genitive plural)
féoil (dative singular)
féolaib (dative dual)
féolaib (dative plural)
féoil
ḟéoil
féoil
féuil (alternative)

Irish: feoil

Manx: feill

Scottish Gaelic: feòil

Unknown. MacBain reconstructs a Proto-Celtic *weɸolis and associates it with Sanskrit वपा (vapā́, “fat”), वपुस् (vápus, “body”); Pedersen connects it with Middle Breton guentl (“gout”), Breton gwentr, gwentl (“severe pain”), implying a Proto-Celtic *wentlis. Fleuriot expresses doubt in Pedersen's etymology.

ho rudeda ind ḟéuil forsnaib cnamaib, cita·biat iarum in chnamai in fochaid

when the flesh has melted away on the bones, then the bones feel the suffering


amairis

[ˈaβ̃ɨrʲisʲ]


sóinmech

head

sóinmech n (genitive sóinmig, nominative plural sóinmecha)

sóinmig (genitive)
sóinmecha (nominative plural)
sóinmech (nominative singular)
sóinmech (dual nominative)
sóinmech (nominative plural)
sóinmecha (nominative plural)
sóinmech (singular vocative)
sóinmech (dual vocative)
sóinmech (plural vocative)
sóinmecha (plural vocative)
sóinmech (accusative singular)
sóinmech (accusative dual)
sóinmech (accusative plural)
sóinmecha (accusative plural)
sóinmig (genitive singular)
sóinmech (dual genitive)
sóinmech (genitive plural)
sóinmech (dative singular)
sóinmechaib (dative dual)
sóinmechaib (dative plural)
sóinmech
ṡóinmech


ingor

ingor (nominative singular)
ingoir (dual nominative)
ingra (nominative plural)
ingor (singular vocative)
ingoir (dual vocative)
ingra (plural vocative)
ingoir (accusative singular)
ingoir (accusative dual)
ingra (accusative plural)
ingrae (genitive singular)
ingor (dual genitive)
ingor (genitive plural)
ingoir (dative singular)
ingraib (dative dual)
ingraib (dative plural)
ingor
n-ingor

From Latin ancora; during the borrowing, the middle vowel raised to /u/, triggering the raising of /a/ to /i/ (under Schrijver's assumptions) or blocking the re-lowering to **an- by a-affection (under McCone's assumptions).

Sís fu·certar cech ingor; suas fus·cerdam-ni.

Down every anchor is cast: up let us cast it.


degnímu

[ˈdʲeˌɡʲnʲiːβ̃u]


degním

degním (nominative singular)
degním (dual nominative)
degním (nominative plural)
degníma (nominative plural)
degním (singular vocative)
degním (dual vocative)
degním (plural vocative)
degnímu (plural vocative)
degním (accusative singular)
degním (accusative dual)
degním (accusative plural)
degnímu (accusative plural)
degnímo (genitive singular)
degníma (genitive singular)
degnímo (dual genitive)
degníma (dual genitive)
degním (genitive plural)
degním (dative singular)
degnímaib (dative dual)
degnímaib (dative plural)
degním
ndegním

[ˈdʲeˌɡʲnʲiːβ̃]

Alternative form of daggním (“good deed”)


daggním

daggním (nominative singular)
daggním (dual nominative)
daggním (nominative plural)
daggníma (nominative plural)
daggním (singular vocative)
daggním (dual vocative)
daggním (plural vocative)
daggním (accusative singular)
daggním (accusative dual)
daggním (accusative plural)
daggnímo (genitive singular)
daggníma (genitive singular)
daggnímo (dual genitive)
daggníma (dual genitive)
daggním (genitive plural)
daggním (dative singular)
daggnímaib (dative dual)
daggnímaib (dative plural)
daggním
ndaggním
degním (alternative)

Irish: dea-ghníomh

[ˈdaˌɡʲnʲiːβ̃]

Ar chuingid inna sóinmech i mbïat ind ingoir, as·berat-som nád ndignet inna degnímu, húare is hi fochaidib bíthir hi suidib, ⁊ du·ngénat immurgu inna du⟨á⟩lchi, air is sóinmige ad·chotar tri sui{i}dib.

Because of seeking the prosperity in which the impious are, they say that they will not do the good deeds, since it is in tribulations that one is in regard to these [good deeds], and that, however, they will engage in (lit. “do”) the vices, for it is prosperity that is obtained through these [vices].


sóinmige

sóinmige (nominative singular)
sóinmigi (dual nominative)
sóinmigi (nominative plural)
sóinmige (singular vocative)
sóinmigi (dual vocative)
sóinmigi (plural vocative)
sóinmigi (accusative singular)
sóinmigi (accusative dual)
sóinmigi (accusative plural)
sóinmige (genitive singular)
sóinmige (dual genitive)
sóinmige (genitive plural)
sóinmigi (dative singular)
sóinmigib (dative dual)
sóinmigib (dative plural)
sóinmige
ṡóinmige


soinmige

soinmige (nominative singular)
soinmigi (dual nominative)
soinmigi (nominative plural)
soinmige (singular vocative)
soinmigi (dual vocative)
soinmigi (plural vocative)
soinmigi (accusative singular)
soinmigi (accusative dual)
soinmigi (accusative plural)
soinmige (genitive singular)
soinmige (dual genitive)
soinmige (genitive plural)
soinmigi (dative singular)
soinmigib (dative dual)
soinmigib (dative plural)
soinmige
ṡoinmige
sóinmige (alternative)


duálchi

nominative/vocative/accusative plural of duálaig


áill

sandhi form of áil used before a dental consonant


fuine

fuine (nominative singular)
fuine (singular vocative)
fuini (accusative singular)
fuine (genitive singular)
fuini (dative singular)
fuine (nominative singular)
fuine (singular vocative)
fuine (accusative singular)
fuini (genitive singular)
fuiniu (dative singular)
fuine
ḟuine
fuine

Co n-accai in fer ocond fulucht i mmedón ind feda, indara lám dó cona gaisciud inti, ind lám n-aill oc funi in tuircc.

[Cú Chulainn] saw a man at a cooking-pit in the middle of the forest, with one hand holding his weapons, [and] the other hand roasting a pig.

verbal noun of fo·noí: cooking, roasting, baking


ocmad

ocmaide (genitive)
ocmad (nominative singular)
ocmad (singular vocative)
ocmaid (accusative singular)
ocmaide (genitive singular)
ocmaid (dative singular)
ocmad
n-ocmad

.i. cid cuit a ocmaide nammá.


buith

buithe (genitive)
buith (nominative singular)
both (nominative singular)
buith (singular vocative)
both (singular vocative)
buith (accusative singular)
bid (accusative singular)
buithe (genitive singular)
buith (dative singular)
bid (dative singular)
buith
mbuith
both (alternative)
buid (alternative)

Middle Irish: beith, bith

Irish: bheith

Scottish Gaelic: bhith

Originally the dative (and accusative) of both, from Proto-Celtic *butā (compare Welsh bod), from Proto-Indo-European *bʰuH-.

trisin intamail sin .i. combad ǽt leu buid domsa i n-iriss et duús in intamlitis

through that imitation, i.e. so that there may be jealousy with them for me to be in faith and if by chance they might imitate [me]

Ní foí⟨l⟩sitis déicsin a gnúsa íar mbid dó oc accaldim Dé, oc tindnacul recto dó.

They would not have endured the beholding of his face after he had been conversing with God, at the bestowing of the law to him.


mlegon

mleguin (genitive)
mlegon (nominative singular)
mleguin (singular vocative)
mlegon (accusative singular)
mleguin (genitive singular)
mlegun (dative singular)
mlegon
also mmlegon after a proclitic
ending in a vowel
mblegon (alternative)
blegon (alternative)

Middle Irish: blegon

Irish: bleán

Scottish Gaelic: bleoghann

Manx: blieaun

From Proto-Celtic *mligonos, with an unusual *-o-nos ending only paralleled by the Proto-Germanic infinitive suffix *-aną. See fedan and orcun for similar, albeit feminine, formations.

Vacca visa est i n-Delggenis Cualann, se cossa lee, .i. da corp iar n-iarthur, oen-chenn sair; do·omlacht fo tri ol n-ais caich mbleguin.

A cow was seen in Deilginis Cualann with six legs; i.e. with two bodies behind [and] a single head in front. An ól-measure of milk was taken from her thrice at each milking.

Ni béo fri mblegon na mbó.

c. 775, “Táin Bó Fraích”, in Book of Leinster; republished as Ernst Windisch, editor, Táin bó Fraích, Dublin Institute for Advanced Studies, 1974, line 367:

I shall not be at the milking of the cows.


tinmlegon

tinmlegon (nominative singular)
tinmlegon (singular vocative)
tinmlegon (accusative singular)
tinmlegon (genitive singular)
tinmlegun (dative singular)
tinmlegon
thinmlegon
tinmlegon

.i. arin tinmlegun .i. sechis ar ind forcitul.

i.e. for the promulgation, i.e. that is, for the teaching.


imresan

imresan n (genitive imresin, nominative plural imbresna)

imresin (genitive)
imbresna (nominative plural)
imresan (nominative singular)
imresan (dual nominative)
imresan (nominative plural)
imresna (nominative plural)
imbresna (nominative plural)
imresan (singular vocative)
imresan (dual vocative)
imresan (plural vocative)
imresna (plural vocative)
imbresna (plural vocative)
imresan (accusative singular)
imresan (accusative dual)
imresan (accusative plural)
imresna (accusative plural)
imbresna (accusative plural)
imresain (genitive singular)
imresin (genitive singular)
imresan (dual genitive)
imresan (genitive plural)
imresun (dative singular)
imresnaib (dative dual)
imresnaib (dative plural)
imresan
n-imresan
imbressan (alternative)
imbresan (alternative)

From Proto-Celtic *ambiwritsonom, a prefixed derivation of *sonom. *Sonom is in turn derived from the root Proto-Indo-European *senh₂‐ (“to reach, attain”). Effectively contains the prefixes imm- + frith-.
Gordon also connects imresan to Irish ar son (“instead of, in place of”), which has been connected to unrelated words by previous authors.

cog

verbal noun of imm·fresna: contention, strife, controversy


sóerad

Gigse⟨a⟩-sa .i. mo ṡoírad ar cech gúasacht todochidi.

I will pray, that is, for my deliverance from every future peril.


gúasacht

gúasacht (nominative singular)
gúasacht (dual nominative)
gúasachta (nominative plural)
gúasacht (singular vocative)
gúasacht (dual vocative)
gúasachta (plural vocative)
gúasacht (accusative singular)
gúasacht (accusative dual)
gúasachta (accusative plural)
gúasachtae (genitive singular)
gúasacht (dual genitive)
gúasacht (genitive plural)
gúasacht (dative singular)
gúasachtaib (dative dual)
gúasachtaib (dative plural)
gúasacht
ngúasacht


fiurt

head

fiurt m (genitive ferto, nominative plural ferte)

ferto (genitive)
ferte (nominative plural)
fiurt (nominative singular)
fiurt (dual nominative)
fertae (nominative plural)
fertai (nominative plural)
fiurt (singular vocative)
fiurt (dual vocative)
firtu (plural vocative)
fiurt (accusative singular)
fiurt (accusative dual)
firtu (accusative plural)
ferto (genitive singular)
ferta (genitive singular)
ferto (dual genitive)
ferta (dual genitive)
fertae (genitive plural)
fiurt (dative singular)
fertaib (dative dual)
fertaib (dative plural)
fiurt
ḟiurt
fiurt

Middle Irish: firt

.i. cia du·gnetar fertai fiadaib.

i.e. although miracles be wrought before them.


dodcad

dodcaid (genitive)
dodcad (nominative singular)
dodcaid (singular vocative)
dodcad (accusative singular)
dodcaid (genitive singular)
dodcad (dative singular)
dodcad
ndodcad
dodced (alternative)

.i. dodcad do chách leo-som nochis doib-som a dodced-sidi.

i.e. [they deem it] a misfortune to everyone [else] although the misfortune of it is [really] their own.

.i. ro·bói a sain-dodcad for cach, connarbú huaín doib coíniud a n-óg.

i.e. on each was his peculiar misfortune, so that they had no leisure to bewail their virgins.


lethet

lethet (nominative singular)
lethet (singular vocative)
lethet (accusative singular)
lethet (genitive singular)
lethit (dative singular)
lethet
also llethet after a proclitic
ending in a vowel

Suffixed with -et (“-th, -ness”). From the same root as lethan (“broad, wide”).


indred

indred n (genitive indrid, nominative plural indreda)

indrid (genitive)
indreda (nominative plural)
indred (nominative singular)
indred (dual nominative)
indred (nominative plural)
indreda (nominative plural)
indred (singular vocative)
indred (dual vocative)
indred (plural vocative)
indreda (plural vocative)
indred (accusative singular)
indred (accusative dual)
indred (accusative plural)
indreda (accusative plural)
indrid (genitive singular)
indred (dual genitive)
indred (genitive plural)
indriud (dative singular)
indredaib (dative dual)
indredaib (dative plural)
indred
n-indred

Middle Irish: inred

Irish: ionradh

ind indrid naimtidi

.i. in mór-indrid ara·robert Deichthriub 7 áis Siriæ

i.e. of the great incursion that the Ten Tribes and Syrians devised

[…]cobair fo·reissed má do·berthe inruth no·cobrafad & do·berar, iarnasa indruth nad cobradar.

c. 815-840, “The Monastery of Tallaght”, in Edward J. Gwynn, Walter J. Purton, transl., Proceedings of the Royal Irish Academy, volume 29, Royal Irish Academy, published 1911-1912, paragraph 90, pages 115-179:

[…] help which would render aid if an attack should be made, and there is [made] an attack which it does not help [against, because it arrived too late].

verbal noun of in·reith:
incursion, invasion, attack


timthirecht

timthirecht f (nominative plural timthirechta)

timthirechta (nominative plural)
timthirecht (nominative singular)
timthirecht (dual nominative)
timthirechta (nominative plural)
timthirecht (singular vocative)
timthirecht (dual vocative)
timthirechta (plural vocative)
timthirecht (accusative singular)
timthirecht (accusative dual)
timthirechta (accusative plural)
timthirechtae (genitive singular)
timthirecht (dual genitive)
timthirecht (genitive plural)
timthirecht (dative singular)
timthirechtaib (dative dual)
timthirechtaib (dative plural)
timthirecht
thimthirecht
timthirecht
timdirecht (alternative)
timthrecht (alternative)

Middle Irish: timthirecht

Irish: timireacht (“chores”)

Contains the prefixes to- + imm- + dí-. The third prefix may also instead be aith-. The -ch- in this verbal noun, unusual for a relative of reithid, is due to analogy to the compounds of téit (“to go”). Note that téit manifests as -tet when unstressed, and reithid appears as -ret when unstressed. Since the verbal nouns of the former end in techt, timthirecht (a verbal noun of a reithid derivative ending in -ret) adopted -recht to match.

.i. bad í timthirect .i. in obidentia do chách.

i.e. let it be in service [ministry, Thes. Pal], that is, in obedience to everyone.

.i. as neph-atdanaigthe in timthrecht hi-sin.

i.e. that that service is unremunerated.

.i. it hé són Leviti olchene no·bítis oc timthirecht inna n-idbart.

i.e. those are the Levites who used to be attending to the offerings.

verbal noun of do·imthiret
the act of attending to something


oslucud

oslucud (nominative singular)
oslucud (dual nominative)
oslaicthe (nominative plural)
oslucud (singular vocative)
oslucud (dual vocative)
oslaicthiu (plural vocative)
oslucud (accusative singular)
oslucud (accusative dual)
oslaicthiu (accusative plural)
oslaictheo (genitive singular)
oslaicthea (genitive singular)
oslaictheo (dual genitive)
oslaicthea (dual genitive)
oslaicthe (genitive plural)
oslucud (dative singular)
oslaicthib (dative dual)
oslaicthib (dative plural)
oslucud
n-oslucud
ossolggud (alternative)

Middle Irish: oslucud, oslugud, oslocud

.i. arna·beth imresan imm oslucud inna [ca]thrach.

i.e. so that there might be no contention about the opening of the city.


esnaid

esnaid (nominative singular)
esnaid (dual nominative)
esnada (nominative plural)
esnaid (singular vocative)
esnaid (dual vocative)
esnada (plural vocative)
esnaid (accusative singular)
esnaid (accusative dual)
esnada (accusative plural)
esnaide (genitive singular)
esnaid (dual genitive)
esnaid (genitive plural)
esnaid (dative singular)
esnadaib (dative dual)
esnadaib (dative plural)
esnaid
n-esnaid

Contains the prefix in-. It is one of the very few verbal nouns in Old Irish that are formed by suffixing the ā-stem endings to the verb root, the other ones being ét (“getting”) and the verbal nouns of the compounds of sernaid. Usually root-based verbal nouns are formed as neuter o-stems (and masculine o-stems for W2b verbs).

Scéith co fethul chondúala la cech n-áe, co círbachlaib, co n-esnadaib crédumai íarna tóebaib.

c. 775, “Táin Bó Fraích”, in Book of Leinster; republished as Ernst Windisch, editor, Táin bó Fraích, Dublin Institute for Advanced Studies, 1974, line 36:

Shields with engraved emblems with crested staves, with [insertions] of bronze along their sides with each of them […]

.i. cosmulius, tra do·mbeir-som híc, aris bésad leu-som in fid do thóbu et fid aile do esnid and.

i.e. a similitude, then, which he puts here, for they have a custom to cut a tree and to insert another tree therein.


gessid

gessid m (genitive gessedo, nominative plural gesidi)

gessedo (genitive)
gesidi (nominative plural)
gessid (nominative singular)
gessid (dual nominative)
gessidi (nominative plural)
gessid (singular vocative)
gessid (dual vocative)
gessidi (plural vocative)
gessid (accusative singular)
gessid (accusative dual)
gessidi (accusative plural)
gessedo (genitive singular)
gesseda (genitive singular)
gessedo (dual genitive)
gesseda (dual genitive)
gesside (genitive plural)
gessid (dative singular)
gessidib (dative dual)
gesidib (dative dual)
gessidib (dative plural)
gesidib (dative plural)
gessid
ngessid

cech oín gessid .i. giges Día

every single supplicant i.e. who will pray to God


eirr

eirr (nominative singular)
eirrid (dual nominative)
eirr (dual nominative)
eirrid (nominative plural)
eirr (singular vocative)
eirrid (dual vocative)
eirr (dual vocative)
eirreda (plural vocative)
eirrid (accusative singular)
eirrid (accusative dual)
eirr (accusative dual)
eirreda (accusative plural)
eirred (genitive singular)
eirred (dual genitive)
eirred (genitive plural)
eirrid (dative singular)
eirredaib (dative dual)
eirredaib (dative plural)
eirr
n-eirr

Middle Irish: err

From Proto-Celtic *en-rets, from the stem of *reteti (“to run”) with the prefix in-.


atairbert

atairbert (nominative singular)
atairbert (singular vocative)
atairbirt (accusative singular)
atairbertae (genitive singular)
atairbirt (dative singular)
atairbert
n-atairbert

.i. atairbert hí forathmet inna persine imme·roraid riam.

i.e. bringing again into recollection of the person that he has spoken of before.

verbal noun of ad·tairbir: bringing back


díupart

díubarta (nominative plural)
díupart (nominative singular)
díupairt (dual nominative)
díuparta (nominative plural)
díupart (singular vocative)
díupairt (dual vocative)
díuparta (plural vocative)
díupairt (accusative singular)
díupairt (accusative dual)
díuparta (accusative plural)
díupartae (genitive singular)
díupart (dual genitive)
díupart (genitive plural)
díupairt (dative singular)
díupartaib (dative dual)
díupartaib (dative plural)
díupart
ndíupart

.i. cona roib diupart neich lelele.^([sic])

i.e. so that there may be no defrauding of one by another.

Astud cundrada cen diupairt
Fuillem ndiuparto^([sic])

Keeping a bargain without detriment
Interest on detriment

c. 850–900, Trecheng Breth Féne, published in The Triads of Ireland (1906, Dublin: Royal Irish Academy), edited and with translations by Kuno Meyer, §175

Three glories of a gathering: a judge without perturbation, a decision without reviling, terms [agreed upon] without fraud.

Trí búada airechta: brithem cen fúasnad, etirchert cen écnach, coma cen diupairt.

verbal noun of do·opair: deprivation, cheating out, defrauding

hua diubartaib

.i. iss ed a ngné cetne foir oc diupirt intan ad·cither matin.

i.e. this is the same appearance on it a-waning when it is seen in the morning.


trethan

trethain (genitive)
trethan (nominative singular)
trethan (dual nominative)
trethain (nominative plural)
trethain (singular vocative)
trethan (dual vocative)
trethnu (plural vocative)
trethan (accusative singular)
trethan (accusative dual)
trethnu (accusative plural)
trethain (genitive singular)
trethan (dual genitive)
trethan (genitive plural)
trethan (dative singular)
trethnaib (dative dual)
trethnaib (dative plural)
trethan
threthan
trethan

Has been folk-etymologized as tre- (“through”) + tonn (“wave”), but Stifter believes that in reality it is from the oblique stem of triäth (“sea”).

trethan


díthech

díthig (genitive)
díthech (nominative singular)
díthech (singular vocative)
díthech (accusative singular)
díthig (genitive singular)
díthiuch (dative singular)
díthech
ndíthech

From Proto-Celtic *dītekom, effectively prefixed with dí-.

verbal noun of do·toing: oath of denial, refusal


tólae

tólae (nominative singular)
tólae (dual nominative)
tólae (nominative plural)
tólae (singular vocative)
tólae (dual vocative)
tólae (plural vocative)
tólae (accusative singular)
tólae (accusative dual)
tólae (accusative plural)
tólai (genitive singular)
tólae (dual genitive)
tólae (genitive plural)
tólu (dative singular)
tólaib (dative dual)
tólaib (dative plural)
tólae
thólae
tólae

Middle Irish: tóla

From either to- + uss- or to- + fo- + Proto-Celtic *-liyom.

.i. acht intan mbis tolae flechuid indib.

i.e. except when there is a flood of rain in them.


scrín

scríne (genitive)
scrín (nominative singular)
scrín (dual nominative)
scrína (nominative plural)
scrín (singular vocative)
scrín (dual vocative)
scrína (plural vocative)
scrín (accusative singular)
scrín (accusative dual)
scrína (accusative plural)
scríne (genitive singular)
scrín (dual genitive)
scrín (genitive plural)
scrín (dative singular)
scrínaib (dative dual)
scrínaib (dative plural)
scrín

Middle Irish: scrín

Irish: scrín

Scottish Gaelic: sgrìn

Cengciges Airdd Machae cen aigi cen tucbail scrine, & cumusc ann i torchair m. Echdach m. Fiachnae.

Pentecost at Armagh [passed] without [public] celebration [and] without taking the shrine [out on tour]; and [there was] a disturbance in which the son of Echaid, son of Fiachna, fell.


airdbe

airdbi (genitive)
airdbe (nominative singular)
airdbe (dual nominative)
airdbe (nominative plural)
airdbe (singular vocative)
airdbe (dual vocative)
airdbe (plural vocative)
airdbe (accusative singular)
airdbe (accusative dual)
airdbe (accusative plural)
airdbi (genitive singular)
airdbe (dual genitive)
airdbe (genitive plural)
airdbiu (dative singular)
airdbib (dative dual)
airdbib (dative plural)
airdbe
n-airdbe

.i. iar n-ardbiu inna banflatha-sin

i.e. after the destruction of that queen [Athaliah].

verbal noun of ar·díben: smiting, killing


indarbae

indarbae (nominative singular)
indarbae (dual nominative)
indarbae (nominative plural)
indarbae (singular vocative)
indarbae (dual vocative)
indarbae (plural vocative)
indarbae (accusative singular)
indarbae (accusative dual)
indarbae (accusative plural)
indarbai (genitive singular)
indarbae (dual genitive)
indarbae (genitive plural)
indarbu (dative singular)
indarbaib (dative dual)
indarbaib (dative plural)
indarbae
n-indarbae
indarpe (alternative)
indarpae (alternative)

Middle Irish: innarba

Irish: ionnarba

Contains the prefixes ind- + ad- + ro- + uss-.

.i. ciapu dono dún indarpe Geinte in chruth-sin, aris innon-iress nodon·firianigedar?

i.e. why should we then expel the Gentiles in that manner, for it is the same faith that justifies us?

.i. duús indip fochunn ícce doa indarpe a oentu fratrum aris rucce dó.

i.e. if perchance his expulsion from the unity of the brethren may be cause of salvation to him, for it is a shame to him.


indarpe

indarpe (nominative singular)
indarpe (dual nominative)
indarpe (nominative plural)
indarpe (singular vocative)
indarpe (dual vocative)
indarpe (plural vocative)
indarpe (accusative singular)
indarpe (accusative dual)
indarpe (accusative plural)
indarpi (genitive singular)
indarpe (dual genitive)
indarpe (genitive plural)
indarpu (dative singular)
indarpib (dative dual)
indarpib (dative plural)
indarpe
n-indarpe


indarpae

indarpae (nominative singular)
indarpae (dual nominative)
indarpae (nominative plural)
indarpae (singular vocative)
indarpae (dual vocative)
indarpae (plural vocative)
indarpae (accusative singular)
indarpae (accusative dual)
indarpae (accusative plural)
indarpai (genitive singular)
indarpae (dual genitive)
indarpae (genitive plural)
indarpu (dative singular)
indarpaib (dative dual)
indarpaib (dative plural)
indarpae
n-indarpae


fresgabál

fresgabále (genitive)
fresgabál (nominative singular)
fresgabáil (dual nominative)
fresgabála (nominative plural)
fresgabál (singular vocative)
fresgabáil (dual vocative)
fresgabála (plural vocative)
fresgabáil (accusative singular)
fresgabáil (accusative dual)
fresgabála (accusative plural)
fresgabále (genitive singular)
fresgabál (dual genitive)
fresgabál (genitive plural)
fresgabáil (dative singular)
fresgabálaib (dative dual)
fresgabálaib (dative plural)
fresgabál
ḟresgabál
fresgabál
fresngabál (alternative)
frisngabál (alternative)

Middle Irish: fresgabáil

Irish: freascabháil

/ˈɸʲrʲes(ŋ)ɡəβaːl/

From either frith- + in- + gabál or frith- + com- + gabál.

.i. sechis óin fithis on .i. cen frisngabail, cen toined rl.

i.e. that is, one course, i.e. without rising, without setting, etc.

.i. intan as·mber-som pes ⁊ manus, nochis arnaib gnimaib són du·ngniat-som honaib ballaib hisin at·beir-som .i. ar in chomtetracht ⁊ ind fresngabail.

i.e. when he says pes and manus, it is for the deeds that they do with those members that he says it, namely, for seizing and ascending.

for fresgabáil Héli

c. 808, Félire Oengusso, August 29; republished as Whitley Stokes, transl., Félire Óengusso Céli Dé: The Martyrology of Oengus the Culdee, Harrison & Sons, 1905:


fresngabál

fresngabál (nominative singular)
fresngabáil (dual nominative)
fresngabála (nominative plural)
fresngabál (singular vocative)
fresngabáil (dual vocative)
fresngabála (plural vocative)
fresngabáil (accusative singular)
fresngabáil (accusative dual)
fresngabála (accusative plural)
fresngabálae (genitive singular)
fresngabál (dual genitive)
fresngabál (genitive plural)
fresngabáil (dative singular)
fresngabálaib (dative dual)
fresngabálaib (dative plural)
fresngabál
ḟresngabál
fresngabál


ócbál

ócbál (nominative singular)
ócbáil (dual nominative)
ócbála (nominative plural)
ócbál (singular vocative)
ócbáil (dual vocative)
ócbála (plural vocative)
ócbáil (accusative singular)
ócbáil (accusative dual)
ócbála (accusative plural)
ócbálae (genitive singular)
ócbál (dual genitive)
ócbál (genitive plural)
ócbáil (dative singular)
ócbálaib (dative dual)
ócbálaib (dative plural)
ócbál
n-ócbál

Middle Irish: ócbáil, ógbáil

Nomen dunaib erdomnaib i mbí ind ócbál frisa rind. Absidias .i. circulos .i. fu bíth do·ṅgníat cercol ocond ocbáil.

Name for the depths [?] wherein is the rising up to the constellation. Absidias, i.e. circulos, because they make a circle in the rising.


cumgabál

cumgabál (nominative singular)
cumgabáil (dual nominative)
cumgabála (nominative plural)
cumgabál (singular vocative)
cumgabáil (dual vocative)
cumgabála (plural vocative)
cumgabáil (accusative singular)
cumgabáil (accusative dual)
cumgabála (accusative plural)
cumgabálae (genitive singular)
cumgabál (dual genitive)
cumgabál (genitive plural)
cumgabáil (dative singular)
cumgabálaib (dative dual)
cumgabálaib (dative plural)
cumgabál
chumgabál
cumgabál
cumgabáil (alternative)

Middle Irish: cumgabáil

.i. cumgabal inna lam hi crosfigill, is sí briathar lám insin; ⁊ is sí briathar súle dano a cumgabal suas dochum ṅDǽ ⁊ is si briathar glunæ ⁊ chos a filliud fri slechtan ⁊ issí briathar choirp dano intan roichther do dia oc slechtan ⁊ chrosigill.

i.e. the raising of the hands in cross-vigil, that is the word of the hands, and the word of the eyes, moreover, is the raising of them up to God, and the word of the knees and of the legs is the bending of them in prostration, and the word of the body, moreover, is when it is extended to God in prostration and cross-vigil.

.i. ísligud són Assiriorum ⁊ chumgabal filiorum Israhel.

i.e. that is, the humiliation of the Assyrians and the exaltation of the Children of Israel.

verbal noun of con·ocaib
uplifting, exaltation


fúasnad

fúasnada (genitive)
fúasnad (nominative singular)
fúasnad (dual nominative)
fúasnadae (nominative plural)
fúasnad (singular vocative)
fúasnad (dual vocative)
fúasnadu (plural vocative)
fúasnad (accusative singular)
fúasnad (accusative dual)
fúasnadu (accusative plural)
fúasnado (genitive singular)
fúasnada (genitive singular)
fúasnado (dual genitive)
fúasnada (dual genitive)
fúasnadae (genitive plural)
fúasnad (dative singular)
fúasnadaib (dative dual)
fúasnadaib (dative plural)
fúasnad
ḟúasnad
fúasnad

Irish: fuasnadh, fuaiscneamh

.i. is fuasnad dut menmain-siu tuisled ho ermaissiu firinne trí mrechtrad na tintathach.

It is a disturbance to your sg mind to fail to reach the truth on account of the variation of the interpreters.

.i. imme·folṅgi fuasnad ⁊ todernam

i.e. which causes perturbation and hurt.

verbal noun of fo·fúasna: disturbance, perturbation


imgabáil

imgabáil (nominative singular)
imgabáil (dual nominative)
imgabála (nominative plural)
imgabáil (singular vocative)
imgabáil (dual vocative)
imgabála (plural vocative)
imgabáil (accusative singular)
imgabáil (accusative dual)
imgabála (accusative plural)
imgabálae (genitive singular)
imgabáil (dual genitive)
imgabáil (genitive plural)
imgabáil (dative singular)
imgabálaib (dative dual)
imgabálaib (dative plural)
imgabáil
n-imgabáil
immgabáil (alternative)
imcabáil (alternative)

Middle Irish: imgabáil

Irish: imghabháil

.i. a·tá in aicniud chaich denum maith ⁊ imgabail uilc do denum

i.e. it is in the nature of every [person] to do good and to avoid doing evil.

cen imcabáil cacenfati ⁊ cen imcabáil cum nobis do epirt

without avoiding cacophony and without avoiding saying cum nobis

verbal noun of imm·imgaib: avoiding, evasion, shirking, shunning


athgabáil

athgabáil f (nominative plural athgabála)

athgabála (nominative plural)
athgabáil (nominative singular)
athgabáil (dual nominative)
athgabála (nominative plural)
athgabáil (singular vocative)
athgabáil (dual vocative)
athgabála (plural vocative)
athgabáil (accusative singular)
athgabáil (accusative dual)
athgabála (accusative plural)
athgabálae (genitive singular)
athgabáil (dual genitive)
athgabáil (genitive plural)
athgabáil (dative singular)
athgabálaib (dative dual)
athgabálaib (dative plural)
athgabáil
n-athgabáil

From Proto-Celtic *atigabaglā; synchronic analysis aith- + gabál.


tocbál

tocbále (genitive)
tocbál (nominative singular)
tocbál (singular vocative)
tocbáil (accusative singular)
tocbálae (genitive singular)
tocbáil (dative singular)
tocbál
thocbál
tocbál

Middle Irish: tócbáil

Irish: tógáil

Scottish Gaelic: togail

Iss ed as·pered Máolrúaoin oca aurail do neuch fair-siom guidhi dé laisiom & tócbale soscéli fris.

c. 815-840, “The Monastery of Tallaght”, in Edward J. Gwynn, Walter J. Purton, transl., Proceedings of the Royal Irish Academy, volume 29, Royal Irish Academy, published 1911-1912, paragraph 75, pages 115-179:

This is what Maelruain used to say when anyone enjoined on him to pray God for him, and to lift up the Gospels towards him.


torgabál

torgabál f (genitive torgabále or targabálae, nominative plural torgabála or targabála)

torgabále (genitive)
targabálae (genitive)
torgabála (nominative plural)
targabála (nominative plural)
torgabál (nominative singular)
torgabáil (dual nominative)
torgabála (nominative plural)
torgabál (singular vocative)
torgabáil (dual vocative)
torgabála (plural vocative)
torgabáil (accusative singular)
torgabáil (accusative dual)
torgabála (accusative plural)
torgabálae (genitive singular)
torgabál (dual genitive)
torgabál (genitive plural)
torgabáil (dative singular)
torgabálaib (dative dual)
torgabálaib (dative plural)
torgabál
thorgabál
torgabál
targabál (alternative)

.i. cia du·logae doib a n-uili torgabala ón

i.e. that is, although You sg forgive them all their transgressions.

verbal noun of do·rogaib: transgression, sin, crime


ingabál

ingabál (nominative singular)
ingabál (singular vocative)
ingabáil (accusative singular)
ingabálae (genitive singular)
ingabáil (dative singular)
ingabál
n-ingabál
ingabáil (alternative)

Irish: ionghabháil

.i. ba uisse a ingabail[…]

.i. is gnath do firianaib a n-ingabal ab hominibus .i. intan ɔda·[a]irleici Dia isna fochaidi inna firianu.

i.e. their being reproached by men is usual for the righteous, namely, when God lets the righteous [fall] into tribulations.

fírinne apostolorum et omnium iustorum bith-ingabál mundo

the righteousness of the apostles and all just people is a perpetual reproach to the world


dígbáil

dígbáil (nominative singular)
dígbáil (singular vocative)
dígbáil (accusative singular)
dígbalae (genitive singular)
dígbáil (dative singular)
dígbáil
ndígbáil

Middle Irish: dígbáil

Irish: díobháil

Scottish Gaelic: dìobhail

Manx: juail

á Catuláin ⁊ ni·bí digbail folaid and calléic, cia beith ind apélugud.

O little Catulus; and there is still no diminution of substance here, though there be the caressing.

verbal noun of do·gaib: reduction, diminishing


etham

ethamon (genitive)
etham (nominative singular)
ethamuin (dual nominative)
ethamuin (nominative plural)
etham (singular vocative)
ethamuin (dual vocative)
ethamna (plural vocative)
ethamuin (accusative singular)
ethamuin (accusative dual)
ethamna (accusative plural)
ethamon (genitive singular)
ethamon (dual genitive)
ethamon (genitive plural)
ethamuin (dative singular)
etham (dative singular)
ethamnaib (dative dual)
ethamnaib (dative plural)
etham
n-etham

Derived by Binchy from ith (“grain”) + -em (agent noun suffix), supposedly denoting a day during which grain farmers worked.


indlat

indlat (gender unknown, genitive indlait)

indlait (genitive)
indlat (nominative singular)
indlat (singular vocative)
indlat (accusative singular)
indlait (genitive singular)
indlut (dative singular)
indlat
n-indlat

Created by the contamination of indmat by lám (“hand”).


teistiu

testen (genitive)
teistiu (nominative singular)
teistiu (singular vocative)
teistin (accusative singular)
teisten (genitive singular)
teistin (dative singular)
teistiu (dative singular)
teste (dative singular)
teistiu
theistiu
teistiu
testiu (alternative)

.i. do thestin fule


anacol

anacuil (genitive)
anacol (nominative singular)
anacol (singular vocative)
anacol (accusative singular)
anacuil (genitive singular)
anacol (dative singular)
anacol
n-anacol
anacul (alternative)

Middle Irish: anacal

Irish: anacal

From Proto-Celtic *anextlom, from the stem *aneg-.

.i. imb anacol dom fa nac

i.e. whether it be protection to me or not

Brill Publishers
D. A. Binchy
Osborn Bergin


anacul

anacul (nominative singular)
anacul (singular vocative)
anacul (accusative singular)
anacuil (genitive singular)
anacul (dative singular)
anacul
n-anacul


adnacul

adnacul n (genitive adnacuil, nominative plural adnacla)

adnacuil (genitive)
adnacla (nominative plural)
adnacul (nominative singular)
adnacul (dual nominative)
adnacul (nominative plural)
adnacla (nominative plural)
adnacul (singular vocative)
adnacul (dual vocative)
adnacul (plural vocative)
adnacla (plural vocative)
adnacul (accusative singular)
adnacul (accusative dual)
adnacul (accusative plural)
adnacla (accusative plural)
adnacuil (genitive singular)
adnacul (dual genitive)
adnacul (genitive plural)
adnacul (dative singular)
adnaclaib (dative dual)
adnaclaib (dative plural)
adnacul
n-adnacul

.i. in tain diagma-ni fo baithis, is cosmulius a adnacuil acus a báis dún-ni.

i.e. when we undergo baptism, it is a similitude to us of His burial and His death.

.i. co ad·anastais .i. níɔ robae nech ad·chotatæ dia n-adnacul.

i.e. that they should be buried, i.e. there was not anyone who could be obtained to bury them.

.i. amal da marb i n-adnacul, marb cechtar nathar di alailiu, ego et mundus.

i.e. like two corpses in a grave, dead is each of us twain to the other, ego et mundus.

.i. nicon foigebat ciniud sainemail dia nǽs ⁊ ni ɔdabia nem acht sír-buith i n-adnaclaib.

i.e. they will not get a distinguished race after them, and they will not have heaven, but will be forever in graves.


forngaire

forngaire (nominative singular)
forngaire (dual nominative)
forngaire (nominative plural)
forngaire (singular vocative)
forngaire (dual vocative)
forngaire (plural vocative)
forngaire (accusative singular)
forngaire (accusative dual)
forngaire (accusative plural)
forngairi (genitive singular)
forngaire (dual genitive)
forngaire (genitive plural)
forngairiu (dative singular)
forngairib (dative dual)
forngairib (dative plural)
forngaire
ḟorngaire
forngaire
forgaire (alternative)
forgare (alternative)

i

with reinsertion of <i class="Latn mention" lang="mga">com-</i>

⇒ Middle Irish: forcongra (with reinsertion of com-)

Irish: forchongra

From for- + com- + -gaire. Syncope and phonotactic restrictions caused the com- to vanish for many speakers, leading to its reinsertion in Middle Irish forcongra.

.i. ar mad forṅgaire do·gnein, do·coischifed pían a thairmthecht.

i.e. for if it were a command that I gave, punishment would follow transgression thereof.

.i. du·arbaid Dia in déni as comallaidi a forgaire .i. in déni as ṁbuidigthi do ind fortacht imme·trenaigedar ⁊ du·mbeir.

i.e. God showed the speed with which His command must be fulfilled, i.e. the speed with which the help which He assures and gives must be thanked to him.

verbal noun of for·congair: an order, command or direction to do something

for·congair

c. 850–900, Trecheng Breth Féne, published in The Triads of Ireland (1906, Dublin: Royal Irish Academy), edited and with translations by Kuno Meyer, Triad 140

Three black husbandries: thatching with stolen things, putting up a fence with a proclamation of trespass, kiln-drying with scorching.

Trí dubthredtha: tuga co fúatchai, imme co forngaire, tírad co n-aurgorad.


foich

head

foich f (genitive focha, nominative plural foichi)

focha (genitive)
foichi (nominative plural)
foich (nominative singular)
foich (dual nominative)
foichi (nominative plural)
foich (singular vocative)
foich (dual vocative)
foichi (plural vocative)
foich (accusative singular)
foich (accusative dual)
foichi (accusative plural)
focho (genitive singular)
focha (genitive singular)
focho (dual genitive)
focha (dual genitive)
foiche (genitive plural)
foich (dative singular)
foichib (dative dual)
foichib (dative plural)
foich
ḟoich
foich

Middle Irish: foich

Irish: foiche (“wasp”)

Borrowed from Proto-Brythonic *gwüxī, from Proto-Celtic *woxsī, from Proto-Indo-European *wóbʰseh₂.


foigde

foigde (nominative singular)
foigdi (dual nominative)
foigdi (nominative plural)
foigde (singular vocative)
foigdi (dual vocative)
foigdi (plural vocative)
foigdi (accusative singular)
foigdi (accusative dual)
foigdi (accusative plural)
foigde (genitive singular)
foigde (dual genitive)
foigde (genitive plural)
foigdi (dative singular)
foigdib (dative dual)
foigdib (dative plural)
foigde
ḟoigde
foigde

.i. in n-áis déed caras foigdi cáich.

i.e. the lazy folk that love to beg of everyone.

leiscc .i. fri fognam, gréssich foigde na pronn.

sluggish, i.e. at service, constant in begging for dinners.


dígde

dígde (nominative singular)
dígdi (dual nominative)
dígdi (nominative plural)
dígde (singular vocative)
dígdi (dual vocative)
dígdi (plural vocative)
dígdi (accusative singular)
dígdi (accusative dual)
dígdi (accusative plural)
dígde (genitive singular)
dígde (dual genitive)
dígde (genitive plural)
dígdi (dative singular)
dígdib (dative dual)
dígdib (dative plural)
dígde
ndígde

/ˈdiːɣʲ.ðʲe/

Luid dano do dígdi a mbróin dia cachtuir, i mBaibilóin.

He went, indeed, on account of the appeal of their sorrow   from their captivity, into Babylon.

dígde ind caich ro·cradis

c. 815-840, “The Monastery of Tallaght”, in Edward J. Gwynn, Walter J. Purton, transl., Proceedings of the Royal Irish Academy, volume 29, Royal Irish Academy, published 1911-1912, paragraph 36, pages 115-179:

to beseech pardon of everyone you sg have offended

verbal noun of do·guid: asking or prayer for forgiveness


aicde

aicde (nominative singular)
aicdi (dual nominative)
aicdi (nominative plural)
aicde (singular vocative)
aicdi (dual vocative)
aicdi (plural vocative)
aicdi (accusative singular)
aicdi (accusative dual)
aicdi (accusative plural)
aicde (genitive singular)
aicde (dual genitive)
aicde (genitive plural)
aicdi (dative singular)
aicdib (dative dual)
aicdib (dative plural)
aicde
n-aicde

Middle Irish: aicde

Irish: aice (“habitat”)

Scottish Gaelic: aice (“burrow”)

(law) verbal noun of ad·guid: bond, surety, security

.i. amal ní ɔfil ní ara·choat a n-argat nglan acht á techt i n-aicdi, síc comlabrai in choimded, im·folngar gním di suidib fochetoir iarna labrad.

i.e. as there is nothing that harms pure silver, but it enters into [its] material form, thus [are] the words of the Lord, a deed is effected from them at once after their having been spoken.


détiu

détiu (nominative singular)
détiu (singular vocative)
déitin (accusative singular)
déiten (genitive singular)
déitin (dative singular)
détiu (dative singular)
détiu
ndétiu

From Proto-Celtic *damtyū, from *dam- + *-tyū.


énirte

énirte (nominative singular)
énirte (singular vocative)
énirti (accusative singular)
énirte (genitive singular)
énirti (dative singular)
énirte
n-énirte

Irish: éinirte

From énirt (“weak”) (from ess- (“non-”) + nert (“strength”)) + -e.

Is and didiu for·téit spiritus ar n-énirti-ni in tain bes n-inun accobor lenn .i. la corp et anim et la spirut.

So it is then that the spirit helps our weakness when we have the same desire, i.e. body and soul and spirit.


irnigde

irnigde (nominative singular)
irnigdi (dual nominative)
irnigdi (nominative plural)
irnigde (singular vocative)
irnigdi (dual vocative)
irnigdi (plural vocative)
irnigdi (accusative singular)
irnigdi (accusative dual)
irnigdi (accusative plural)
irnigde (genitive singular)
irnigde (dual genitive)
irnigde (genitive plural)
irnigdi (dative singular)
irnigdib (dative dual)
irnigdib (dative plural)
irnigde
n-irnigde


réte

réte
also rréte after a proclitic
ending in a vowel


inducbál

inducbál (nominative singular)
inducbál (singular vocative)
inducbáil (accusative singular)
inducbáile (genitive singular)
inducbáil (dative singular)
inducbál
n-inducbál


n-esséirgiu

[ˈn͈ʲesʲeːrʲɣʲu]


enech

enech (genitive)
enech (nominative plural)
enech (plural vocative)
enech (accusative plural)
enech (genitive plural)
inchaib (dative plural)
enech
n-enech
enach (alternative)
einech (alternative)

Middle Irish: enech, einech, ainech

Irish: oineach, eineach

From a compound of *h₁én (“in”) and *h₃ekʷ- (“eye”). The Proto-Celtic noun is usually reconstructed as *enīkʷom, but Matasović departs from the norm to reconstruct *enekʷom instead, leaving the raising in the dative inchaib unexplained.
Oddly, the n seems to be unpalatalized in the Milan glosses, even though its palatalisation is both expected and more amply attested elsewhere.

Fo·cresa saile – gním col – i n-einech in dúilemon.

Spittles were cast – deed of sins – in the face of the creator.

tarsainniu .i. ní [i]na n-enech ro·bitha, acht is inna ndrummai.

opposing, i.e. it is not in their faces that they had been wounded, but it is in their backs.


hícc

Alternative spelling of ícc (“salvation”)


eclas

Irish: eaglais (“gizzard”)

According to Deborah Hayden and David Stifter, from Proto-Celtic *exs-glassos or *exs-glassā (“out(side)-stomach”) from Proto-Indo-European *eǵʰs-gʰl̥H-stos from *gʰelH- (“digestive organ, stomach”), related to Old Irish gaile (“stomach”), Middle Breton elas, Breton elaz (“gizzard”), Welsh glasog (“gizzard”), afu glas (“gizzard”), Old Cornish glas (“stomach”), Ancient Greek χολάδες (kholádes, “intestines”), Ancient Macedonian γόλα (góla, “intestines”), Proto-Slavic *želǫdъkъ (“stomach”).


nige

nige (nominative singular)
nige (singular vocative)
nigi (accusative singular)
nige (genitive singular)
nigi (dative singular)
nige
also nnige after a proclitic
ending in a vowel

Middle Irish: nige

Irish: ní

Scottish Gaelic: nighe

"A Fragment of Old Irish", in Ériu volume 2 (1905, Royal Irish Academy), pages 221-226, edited and with translations by Osborn J. Bergin
Etag berar do aes tuattu, cot·étet deman co·róenastar; ⁊ ní anaich a chrothad nach a flescad, acht a nige.

A garment which is taken from the laity, a demon accompanies it till it has been washed; and it serves not to shake it or beat it, but to wash it.


rúnaib

rúnaib
also rrúnaib after a proclitic
ending in a vowel


menmuin

menmuin
also mmenmuin after a proclitic
ending in a vowel

inflection of menmae:
accusative/dative singular

inflection of menmae:
nominative/vocative/accusative dual


comrac

comraic (genitive)
comrac (nominative singular)
comrac (dual nominative)
comrac (nominative plural)
comraca (nominative plural)
comrac (singular vocative)
comrac (dual vocative)
comrac (plural vocative)
comraca (plural vocative)
comrac (accusative singular)
comrac (accusative dual)
comrac (accusative plural)
comraca (accusative plural)
comraic (genitive singular)
comrac (dual genitive)
comrac (genitive plural)
comruc (dative singular)
comracaib (dative dual)
comracaib (dative plural)
comrac
chomrac
comrac
comracc (alternative)

Middle Irish: comrac

desc

Irish: comhrac (with irregular final -c)

Scottish Gaelic: còmhrag

From Proto-Celtic *komɸroankom. Cognate with Welsh cyfrang.