See mawmetry in All languages combined, or Wiktionary
{ "head_templates": [ { "args": { "1": "enm", "2": "noun" }, "expansion": "mawmetry", "name": "head" } ], "lang": "Middle English", "lang_code": "enm", "pos": "noun", "senses": [ { "alt_of": [ { "word": "mawmetrie" } ], "categories": [ { "kind": "other", "name": "Middle English entries with incorrect language header", "parents": [ "Entries with incorrect language header", "Entry maintenance" ], "source": "w" }, { "kind": "other", "name": "Pages with 2 entries", "parents": [], "source": "w" }, { "kind": "other", "name": "Pages with entries", "parents": [], "source": "w" } ], "examples": [ { "english": "What is the difference between an idolater and an avaricious man, but that the idolater has only two idols when the avaricious man has many. Indeed, every gold coin in his coffer is his idol. And, certainly, the sin of idolatry is the first that God prohibited, as in the Ten Commandments", "ref": "1387–1400, Geoffrey Chaucer, “The Parsons Tale”, in The Canterbury Tales, [Westminster: William Caxton, published 1478], →OCLC; republished in [William Thynne], editor, The Workes of Geffray Chaucer Newlye Printed, […], [London]: […] [Richard Grafton for] Iohn Reynes […], 1542, →OCLC, folio cxii, recto:", "text": "What dyfference is there betwyxt an ydolaſter and an auaricyous man. But that an ydolaſter perauenture ne hathe nat but a mawmet or two, but the auaricious man hath many. For certes euery floreyn in hys coffre, is his maumet. And certes the ſynne of maumetry is the fyrſte that God defended, as in the .x. commaudements", "type": "quote" } ], "glosses": [ "Alternative form of mawmetrie" ], "id": "en-mawmetry-enm-noun-mxc9bWBy", "links": [ [ "mawmetrie", "mawmetrie#Middle_English" ] ], "tags": [ "alt-of", "alternative" ] } ], "word": "mawmetry" }
{ "head_templates": [ { "args": { "1": "enm", "2": "noun" }, "expansion": "mawmetry", "name": "head" } ], "lang": "Middle English", "lang_code": "enm", "pos": "noun", "senses": [ { "alt_of": [ { "word": "mawmetrie" } ], "categories": [ "Middle English entries with incorrect language header", "Middle English lemmas", "Middle English nouns", "Middle English terms with quotations", "Pages with 2 entries", "Pages with entries" ], "examples": [ { "english": "What is the difference between an idolater and an avaricious man, but that the idolater has only two idols when the avaricious man has many. Indeed, every gold coin in his coffer is his idol. And, certainly, the sin of idolatry is the first that God prohibited, as in the Ten Commandments", "ref": "1387–1400, Geoffrey Chaucer, “The Parsons Tale”, in The Canterbury Tales, [Westminster: William Caxton, published 1478], →OCLC; republished in [William Thynne], editor, The Workes of Geffray Chaucer Newlye Printed, […], [London]: […] [Richard Grafton for] Iohn Reynes […], 1542, →OCLC, folio cxii, recto:", "text": "What dyfference is there betwyxt an ydolaſter and an auaricyous man. But that an ydolaſter perauenture ne hathe nat but a mawmet or two, but the auaricious man hath many. For certes euery floreyn in hys coffre, is his maumet. And certes the ſynne of maumetry is the fyrſte that God defended, as in the .x. commaudements", "type": "quote" } ], "glosses": [ "Alternative form of mawmetrie" ], "links": [ [ "mawmetrie", "mawmetrie#Middle_English" ] ], "tags": [ "alt-of", "alternative" ] } ], "word": "mawmetry" }
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This page is a part of the kaikki.org machine-readable Middle English dictionary. This dictionary is based on structured data extracted on 2024-11-28 from the enwiktionary dump dated 2024-11-21 using wiktextract (65a6e81 and 0dbea76). The data shown on this site has been post-processed and various details (e.g., extra categories) removed, some information disambiguated, and additional data merged from other sources. See the raw data download page for the unprocessed wiktextract data.
If you use this data in academic research, please cite Tatu Ylonen: Wiktextract: Wiktionary as Machine-Readable Structured Data, Proceedings of the 13th Conference on Language Resources and Evaluation (LREC), pp. 1317-1325, Marseille, 20-25 June 2022. Linking to the relevant page(s) under https://kaikki.org would also be greatly appreciated.