laetifico

laetificō (present infinitive laetificāre, perfect active laetificāvī, supine laetificātum); first conjugation

laetificō (canonical)
laetificāre (infinitive present)
laetificāvī (active perfect)
laetificātum (supine)
laetificō (active first-person indicative present singular)
laetificās (active indicative present second-person singular)
laetificat (active indicative present singular third-person)
laetificāmus (active first-person indicative plural present)
laetificātis (active indicative plural present second-person)
laetificant (active indicative plural present third-person)
laetificābam (active first-person imperfect indicative singular)
laetificābās (active imperfect indicative second-person singular)
laetificābat (active imperfect indicative singular third-person)
laetificābāmus (active first-person imperfect indicative plural)
laetificābātis (active imperfect indicative plural second-person)
laetificābant (active imperfect indicative plural third-person)
laetificābō (active first-person future indicative singular)
laetificābis (active future indicative second-person singular)
laetificābit (active future indicative singular third-person)
laetificābimus (active first-person future indicative plural)
laetificābitis (active future indicative plural second-person)
laetificābunt (active future indicative plural third-person)
laetificāvī (active first-person indicative perfect singular)
laetificāvistī (active indicative perfect second-person singular)
laetificāvit (active indicative perfect singular third-person)
laetificāvimus (active first-person indicative perfect plural)
laetificāvistis (active indicative perfect plural second-person)
laetificāvērunt (active indicative perfect plural third-person)
laetificāvēre (active indicative perfect plural third-person)
laetificāveram (active first-person indicative pluperfect singular)
laetificāverās (active indicative pluperfect second-person singular)
laetificāverat (active indicative pluperfect singular third-person)
laetificāverāmus (active first-person indicative pluperfect plural)
laetificāverātis (active indicative pluperfect plural second-person)
laetificāverant (active indicative pluperfect plural third-person)
laetificāverō (active first-person future indicative perfect singular)
laetificāveris (active future indicative perfect second-person singular)
laetificāverit (active future indicative perfect singular third-person)
laetificāverimus (active first-person future indicative perfect plural)
laetificāveritis (active future indicative perfect plural second-person)
laetificāverint (active future indicative perfect plural third-person)
laetificor (first-person indicative passive present singular)
laetificāris (indicative passive present second-person singular)
laetificāre (indicative passive present second-person singular)
laetificātur (indicative passive present singular third-person)
laetificāmur (first-person indicative passive plural present)
laetificāminī (indicative passive plural present second-person)
laetificantur (indicative passive plural present third-person)
laetificābar (first-person imperfect indicative passive singular)
laetificābāris (imperfect indicative passive second-person singular)
laetificābāre (imperfect indicative passive second-person singular)
laetificābātur (imperfect indicative passive singular third-person)
laetificābāmur (first-person imperfect indicative passive plural)
laetificābāminī (imperfect indicative passive plural second-person)
laetificābantur (imperfect indicative passive plural third-person)
laetificābor (first-person future indicative passive singular)
laetificāberis (future indicative passive second-person singular)
laetificābere (future indicative passive second-person singular)
laetificābitur (future indicative passive singular third-person)
laetificābimur (first-person future indicative passive plural)
laetificābiminī (future indicative passive plural second-person)
laetificābuntur (future indicative passive plural third-person)
laetificem (active first-person present singular subjunctive)
laetificēs (active present second-person singular subjunctive)
laetificet (active present singular subjunctive third-person)
laetificēmus (active first-person plural present subjunctive)
laetificētis (active plural present second-person subjunctive)
laetificent (active plural present subjunctive third-person)
laetificārem (active first-person imperfect singular subjunctive)
laetificārēs (active imperfect second-person singular subjunctive)
laetificāret (active imperfect singular subjunctive third-person)
laetificārēmus (active first-person imperfect plural subjunctive)
laetificārētis (active imperfect plural second-person subjunctive)
laetificārent (active imperfect plural subjunctive third-person)
laetificāverim (active first-person perfect singular subjunctive)
laetificāverīs (active perfect second-person singular subjunctive)
laetificāverit (active perfect singular subjunctive third-person)
laetificāverīmus (active first-person perfect plural subjunctive)
laetificāverītis (active perfect plural second-person subjunctive)
laetificāverint (active perfect plural subjunctive third-person)
laetificāvissem (active first-person pluperfect singular subjunctive)
laetificāvissēs (active pluperfect second-person singular subjunctive)
laetificāvisset (active pluperfect singular subjunctive third-person)
laetificāvissēmus (active first-person pluperfect plural subjunctive)
laetificāvissētis (active pluperfect plural second-person subjunctive)
laetificāvissent (active pluperfect plural subjunctive third-person)
laetificer (first-person passive present singular subjunctive)
laetificēris (passive present second-person singular subjunctive)
laetificēre (passive present second-person singular subjunctive)
laetificētur (passive present singular subjunctive third-person)
laetificēmur (first-person passive plural present subjunctive)
laetificēminī (passive plural present second-person subjunctive)
laetificentur (passive plural present subjunctive third-person)
laetificārer (first-person imperfect passive singular subjunctive)
laetificārēris (imperfect passive second-person singular subjunctive)
laetificārēre (imperfect passive second-person singular subjunctive)
laetificārētur (imperfect passive singular subjunctive third-person)
laetificārēmur (first-person imperfect passive plural subjunctive)
laetificārēminī (imperfect passive plural second-person subjunctive)
laetificārentur (imperfect passive plural subjunctive third-person)
laetificā (active imperative present second-person singular)
laetificāte (active imperative plural present second-person)
laetificātō (active future imperative second-person singular)
laetificātō (active future imperative singular third-person)
laetificātōte (active future imperative plural second-person)
laetificantō (active future imperative plural third-person)
laetificāre (imperative passive present second-person singular)
laetificāminī (imperative passive plural present second-person)
laetificātor (future imperative passive second-person singular)
laetificātor (future imperative passive singular third-person)
laetificantor (future imperative passive plural third-person)
laetificāre (active infinitive present)
laetificāvisse (active infinitive perfect)
laetificātūrum esse (active future infinitive)
laetificārī (infinitive passive present)
laetificātum esse (infinitive passive perfect)
laetificātum īrī (future infinitive passive)
laetificāns (active participle present)
laetificātūrus (active future participle)
laetificātus (participle passive perfect)
laetificandus (future participle passive)
laetificandī (genitive gerund noun-from-verb)
laetificandō (dative gerund noun-from-verb)
laetificandum (accusative gerund noun-from-verb)
laetificandō (ablative gerund noun-from-verb)
laetificātum (accusative noun-from-verb supine)
laetificātū (ablative noun-from-verb supine)

English: laetificate

[ɫ̪äe̯ˈt̪ɪfɪkoː]

4th century, St. Jerome, Vulgate, Psalm 42:4; Catholic Prayers at the Foot of the Altar of the Tridentine Mass per the Ordinary of the 1962 Roman Missal (Latin with English translation)

And I will go in to the altar of God: to God who giveth joy to my youth. (Douay-Rheims Bible, Challoner rev.) Link to Psalm 42 in parallel Latin Vulgate & English Douay-Rheims

Et introibo ad altare Dei, ad Deum qui laetificat juventutem meam.

(biblical, Ecclesiastical Latin) to give joy


Zorobabel

la-proper noun

Zorobabel m sg (genitive Zorobabēlis); third declension

Zorobabēlis (genitive)
Zorobabel (nominative singular)
Zorobabēlis (genitive singular)
Zorobabēlī (dative singular)
Zorobabēlem (accusative singular)
Zorobabēle (ablative singular)
Zorobabel (singular vocative)

→ Italian: Zorobabele

[d̪͡z̪ɔˈrɔbäbɛɫ̪]

Borrowed from Ancient Greek Ζοροβάβελ (Zorobábel), derived from Biblical Hebrew זְרֻבָּבֶל (Zerūbbāḇel) and attested as Akkadian 𒆰𒆍𒀭𒊏𒆠 (Zērubābili)


imputatio

la-noun

imputātiō f (genitive imputātiōnis); third declension

imputātiō (canonical feminine)
imputātiōnis (genitive)
imputātiō (nominative singular)
imputātiōnēs (nominative plural)
imputātiōnis (genitive singular)
imputātiōnum (genitive plural)
imputātiōnī (dative singular)
imputātiōnibus (dative plural)
imputātiōnem (accusative singular)
imputātiōnēs (accusative plural)
imputātiōne (ablative singular)
imputātiōnibus (ablative plural)
imputātiō (singular vocative)
imputātiōnēs (plural vocative)

> Romanian: împutăciune (inherited)

→ English: imputation

→ French: imputation

→ Italian: imputazione

→ Portuguese: imputação

→ Romanian: imputație

→ Spanish: imputación

(Ecclesiastical Latin, theology) imputation (attribution of guilt or righteousness to another)


Maccabaeus

Maccabaeus m (genitive Maccabaeī); second declension

Maccabaeī (genitive)
Maccabaeus (nominative singular)
Maccabaeī (nominative plural)
Maccabaeī (genitive singular)
Maccabaeōrum (genitive plural)
Maccabaeō (dative singular)
Maccabaeīs (dative plural)
Maccabaeum (accusative singular)
Maccabaeōs (accusative plural)
Maccabaeō (ablative singular)
Maccabaeīs (ablative plural)
Maccabaee (singular vocative)
Maccabaeī (plural vocative)

English: Maccabee

[mäkːäˈbäe̯ʊs̠]

From Ancient Greek Μᾰκκᾰβαῖος (Makkabaîos), from Biblical Hebrew מַכַּבִּי (makkabbī).


Matthaeus

la-proper noun

Matthaeus m sg (genitive Matthaeī); second declension

Matthaeī (genitive)
Matthaeus (nominative singular)
Matthaeī (genitive singular)
Matthaeō (dative singular)
Matthaeum (accusative singular)
Matthaeō (ablative singular)
Matthaee (singular vocative)

Catalan: Mateu

Old French: Mathieu

→ English: Matthew

→ Maori: Matiu

→ Yoruba: Mátíù

French: Matthieu

Italian: Matteo

Portuguese: Mateus

Spanish: Mateo

→ Cebuano: Mateo

→ English: Mateo

→ Tagalog: Mateo

Borrowings

→ Danish: Matthæus

→ Dutch: Matteüs

Afrikaans: Matteus

→ Esperanto: Mateo

→ Estonian: Matteus

→ Faroese: Matteus

→ Finnish: Matteus

→ German: Matthäus

→ Norwegian: Matteus

→ Polish: Mateusz

→ Serbo-Croatian: Màtej

→ Slovak: Matej

→ Slovene: Matȇj

→ Swedish: Matteus

[mät̪ˈt̪ʰäe̯ʊs̠]

From Ancient Greek Ματθαῖος (Matthaîos), from Biblical Hebrew מַתִּתְיָהוּ (Mattiṯyāhū, literally “gift of YHWH (the Lord)”).

der

מַתִּתְיָהוּ

(biblical) The Gospel of St. Matthew, the first book of the New Testament of the Bible. Traditionally the first of the four gospels, a book attributed to Matthew the Evangelist.


satispassio

la-noun

satispassiō f (genitive satispassiōnis); third declension

satispassiō (canonical feminine)
satispassiōnis (genitive)
satispassiō (nominative singular)
satispassiōnēs (nominative plural)
satispassiōnis (genitive singular)
satispassiōnum (genitive plural)
satispassiōnī (dative singular)
satispassiōnibus (dative plural)
satispassiōnem (accusative singular)
satispassiōnēs (accusative plural)
satispassiōne (ablative singular)
satispassiōnibus (ablative plural)
satispassiō (singular vocative)
satispassiōnēs (plural vocative)

→ English: satispassion

[s̠ät̪ɪs̠ˈpäs̠ːioː]

Attested since at least the fourteenth century: a verbal noun derived from the phrase satis patior (“I suffer enough”). Compare passiō.

For quotations using this term, see Citations:satispassio.


fallibilis

la-adj

fallibilis (neuter fallibile); third-declension two-termination adjective

fallibile (neuter)
fallibilis (feminine masculine nominative singular)
fallibile (neuter nominative singular)
fallibilēs (feminine masculine nominative plural)
fallibilia (neuter nominative plural)
fallibilis (feminine genitive masculine neuter singular)
fallibilium (feminine genitive masculine neuter plural)
fallibilī (dative feminine masculine neuter singular)
fallibilibus (dative feminine masculine neuter plural)
fallibilem (accusative feminine masculine singular)
fallibile (accusative neuter singular)
fallibilēs (accusative feminine masculine plural)
fallibilīs (accusative feminine masculine plural)
fallibilia (accusative neuter plural)
fallibilī (ablative feminine masculine neuter singular)
fallibilibus (ablative feminine masculine neuter plural)
fallibilis (feminine masculine singular vocative)
fallibile (neuter singular vocative)
fallibilēs (feminine masculine plural vocative)
fallibilia (neuter plural vocative)

Catalan: fal·lible

→ English: fallible

French: faillible

Galician: falible

Italian: fallibile

Portuguese: falível

Spanish: falible

[fälˈlʲɪbɪlʲɪs̠]

From fallō (“I cause to fall, trip, lead into error”) + -bilis.

suffix

(Medieval Latin, theology) Capable of error; reformable.


Iud.

(biblical) Abbreviation of Iūdicēs: Jud., Judg.


Mnevis

la-proper noun

Mnēvis m sg (genitive Mnēvidis); third declension

Mnēvis (canonical masculine singular)
Mnēvidis (genitive)
Mnēvis (nominative singular)
Mnēvidis (genitive singular)
Mnēvidī (dative singular)
Mnēvidem (accusative singular)
Mnēvide (ablative singular)
Mnēvis (singular vocative)

From Μνεῦῐς (Mneûis), the Ancient Greek name for Egyptian U7:D21-G36:O5-E1 or O5-G36-E1 mr-wr (“Mnevis-bull”). The Ancient Greek form apparently came from the alternate name form mn-wr.

(religion) Mnevis, a bull-shaped aspect of the god Atum-Ra venerated in Heliopolis


Ephraimites

Ephrāimītēs m (genitive Ephrāimītae); first declension

Ephrāimītēs (canonical masculine)
Ephrāimītae (genitive)
Ephrāimītēs (nominative singular)
Ephrāimītae (nominative plural)
Ephrāimītae (genitive singular)
Ephrāimītārum (genitive plural)
Ephrāimītae (dative singular)
Ephrāimītīs (dative plural)
Ephrāimītēn (accusative singular)
Ephrāimītās (accusative plural)
Ephrāimītē (ablative singular)
Ephrāimītīs (ablative plural)
Ephrāimītē (singular vocative)
Ephrāimītae (plural vocative)

[ɛpʰräːɪˈmiːt̪eːs̠]

From Ancient Greek Ἐφραϊμῑ́της (Ephraïmī́tēs), Ἐφραιμῑ́της (Ephraimī́tēs), from Ἐφραΐμ (Ephraḯm), Ἐφραίμ (Ephraím) + -ῑ́της (-ī́tēs), from Biblical Hebrew אֶפְרָיִם (ʾep̄rāyim), אֶפְרַיִם (ʾep̄rayim).

suffix

Ἐφραίμ (Ephraím) + -ῑ́της (-ī́tēs)

(biblical) An allegiant of the Israelite tribal patriarch Ephraim, a member of the tribe purportedly descended from him, or an inhabitant of the Northern Kingdom of Israel (930–720 B.C.), in which the tribe of Ephraim was preëminent.


Agonalia

la-proper noun

Agōnālia n pl (genitive Agōnālium or Agōnāliōrum); third declension

Agōnālia (canonical neuter plural)
Agōnālium (genitive)
Agōnāliōrum (genitive)
Agōnālia (nominative plural)
Agōnālium (genitive plural)
Agōnāliōrum (genitive plural)
Agōnālibus (dative plural)
Agōnālia (accusative plural)
Agōnālibus (ablative plural)
Agōnālia (plural vocative)

[äɡoːˈnäːlʲiä]

[äɡoˈnäːliä]

An unknown root + -ālia. One theory states that, while the festival was later performed in the Regia along the Via Sacra, the Regia used to reside on the Collis Quirinalis, which was formerly known as Agōnus and which gave the epithet Agōnensis to the Porta Collina.

(religion) a Roman festival held on January 9th, May 21st, December 11th, and probably March 17th in which the rex sacrorum sacrificed a ram to the gods

Agonalia
Collis Quirinalis
Paulus Diaconus
Porta Collina
Regia
Sextus Pompeius Festus
Via Sacra


Veiovis

Vēiovis m sg (genitive Vēiovis); third declension

Vēiovis (canonical masculine singular)
Vēiovis (genitive)
Vēiovis (nominative singular)
Vēiovis (genitive singular)
Vēiovī (dative singular)
Vēiovem (accusative singular)
Vēiove (ablative singular)
Vēiovis (singular vocative)

vē- (“not, anti-”) + Iovis (“Jove”), from Proto-Italic *djous (“day, sky; Jove”), from Proto-Indo-European *dyḗws (“sky god”).

(religion) Vejovis, an ancient Roman deity considered to be an underworld counterpart of Jupiter; literally “Little Jupiter”, “Anti-Jove”


Vediovis

Vēdiovis m sg (genitive Vēdiovis); third declension

Vēdiovis (canonical masculine singular)
Vēdiovis (genitive)
Vēdiovis (nominative singular)
Vēdiovis (genitive singular)
Vēdiovī (dative singular)
Vēdiovem (accusative singular)
Vēdiove (ablative singular)
Vēdiovis (singular vocative)

[u̯eːˈd̪ɪi̯ːou̯ɪs̠]

Old Latin from vē- (“not, anti-”) + Diovis (“Jove”), from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”).

der

In antiquis precationibus nomina hæc deorum inesse animadvertimus: Diovis et Vediovis; est autem etiam ædes Vediovis Romæ inter Arcem et Capitolium. Eorum nominum rationem esse hanc comperi: Iovem Latini veteres a iuvando appellavere, eundemque alio vocabulo iuncto patrem dixerunt. Nam quod est, elisis aut inmutatis quibusdam litteris, Iupiter, id plenum atque integrum est Iovispater. Sic et Neptunuspater coniuncte dictus est et Saturnuspater et Ianuspater et Marspater—hoc enim est Marspiter—itemque Iovis Diespiter appellatus, id est diei et lucis pater. Idcircoque simili nomine Iovis Diovis dictus est et Lucetius, quod nos die et luce quasi vita ipsa afficeret et iuvaret. Lucetium autem Iovem Cn. Nævius in libris Belli Pœnici appellat. Cum Iovem igitur et Diovem a iuvando nominassent, eum contra deum, qui non iuvandi potestatem, sed vim nocendi haberet—nam deos quosdam, ut prodessent, celebrabant, quosdam, ut ne obessent, placabant—Vediovem appellaverunt, dempta atque detracta iuvandi facultate. “Ve” enim particula, quæ in aliis atque aliis vocabulis varia, tum per has duas litteras, tum “a” littera media inmissa dicitur, duplicem significatum eundemque inter sese diversum capit. Nam et augendæ rei et minuendæ valet, sicuti aliæ particulæ plurimæ; propter quod accidit ut quædam vocabula quibus particula ista præponitur ambigua sint et utroqueversum dicantur, veluti vescum, vemens et vegrande, de quibus alio in loco, uberiore tractatu facto, admonuimus; vesani autem et vecordes ex una tantum parte dicti, quæ privativa est, quam Græci κατὰ στέρησιν dicunt. Simulacrum igitur dei Vediovis, quod est in æde de qua supra dixi, sagittas tenet, quæ sunt videlicet partæ ad nocendum.

c. 150 CE, Aulus Gellius, Noctes Atticæ, Book V, Chapter XII, lines 1–11:

In ancient prayers we have observed the names of these gods: Diovis and Vediovis; furthermore, there is a temple of Vediovis at Rome, between the Citadel and Capitolium. The explanation of these names I have ascertained: the ancient Latins called Iovis from iuvare, and called the same god “father,” thus adding another word. For Iovispater is the full complete form, which becomes Iupiter by syncope or change of some letters. So also Neptunuspater is used as a compound, and Saturnuspater and Ianuspater and Marspater—for this is Marspiter—and Jove also was called Diespiter, that is, the father of day and of light. And thus by a name of similar origin Jove is called Diovis and also Lucetius, because he blesses and helps us by means of the day and the light, equal to life itself. And Lucetius is applied to Jove by Gn. Nævius in his poem on the Punic War. Thus when they had named Iovis and Diovis from iuvare, they applied a contrary meaning to that god who had, not the power to help, but the force to harm—for some gods they worshiped to gain benefit, others they placated lest they cause harm; they called him Vediovis, thus removing and denying his power to help. For the particle “ve” which appears in different forms in different words, now spelled with these two letters, then with “a” inserted between the two, takes on dual meanings which differ from each other. For, like many other particles, it has the effect either of weakening or of strengthening the force of a word; it therefore happens that some words to which that particle is prefixed are ambiguous and may be turned to either force, such as vescus (very thin), vemens (very eager), and vegrandis (very small), which I have discussed elsewhere in greater detail. But vesanus and vecordes are used with only one of the meanings, namely, the privative or negative force, which the Greeks call κατὰ στέρησιν. Thus why the statue of the god Vediovis, which is in the aforementioned temple, holds arrows, which obviously are devised to inflict harm.

(Old Latin, religion) Vejove or Vejovis, an ancient Roman deity of Etruscan origin considered to be an underworld counterpart of Jupiter; literally “Little Jupiter”, “Anti-Jove”


theos

Borrowed from Ancient Greek θεός (theós, “god”, noun).

[…] luná luminis nobis authores esse:ab eo quod theasthe id est spectare dicunt:& thin.idest currere:theos (unde nos deos) appellauerunt.

1510, [s.n.], De Placitis philosophorum libri, [s.l.], →OCLC, [https://books.google.com/books?id=4Mgj0TpNt64C&pg=PT22 page [unpaged]]:

Multiuoca dicuntur illa (vt inquit Hugo) quæ sub multiplicatione vocum important vnam & eandem rem om nino, vt Theos Deus, omnia talia sunt synonyma in diuinis.

1576, Johann Altenstaig, Lexicon theologicum : complectens vocabulorum descriptiones, diffinitiones & interpretationes, Antverpiae: Beller, →OCLC, [https://books.google.com/books?id=NCNgAAAAcAAJ&pg=RA1-PT374 page 210 [facing page]]:


Assuerus

la-proper noun

Assuērus m sg (genitive Assuērī); second declension

Assuērus (canonical masculine singular)
Assuērī (genitive)
Assuērus (nominative singular)
Assuērī (genitive singular)
Assuērō (dative singular)
Assuērum (accusative singular)
Assuērō (ablative singular)
Assuēre (singular vocative)

[äs̠ːuˈeːrʊs̠]

Borrowed from Ancient Greek Ἀσουήρος (Asouḗros), derived from Biblical Hebrew אֲחַשְׁוֵרוֹשׁ (ʾĂẖašwērōš).

der

אֲחַשְׁוֵרוֹשׁ


Miphiboseth

[mɪpʰiːˈboːs̠ɛt̪ʰ]

Borrowed from Biblical Hebrew מְפִיבֹשֶׁת (Məp̄īḇṓšeṯ). Compare Ancient Greek Μεμφιβοσθέ (Memphibosthé).

bor

For quotations using this term, see Citations:Miphiboseth.


Semei

Semeī (canonical masculine)
Semeī (nominative singular)
Semeī (genitive singular)
Semeī (dative singular)
Semeī (accusative singular)
Semeī (ablative singular)
Semeī (singular vocative)

From the Ancient Greek Σεμεΐ (Semeḯ), from the Biblical Hebrew שִׁמְעִי (Šimʿī).


Semeias

la-proper noun

Semeïās m sg (genitive Semeïae); first declension

Semeïās (canonical masculine singular)
Semeïae (genitive)
Semeïās (nominative singular)
Semeïae (genitive singular)
Semeïae (dative singular)
Semeïān (accusative singular)
Semeïam (accusative singular)
Semeïā (ablative singular)
Semeïā (singular vocative)

From Ancient Greek Σᾰμᾰΐᾱς (Samaḯās), from Biblical Hebrew שְׁמַעְיָה (shema'yá, Šəmaʿyā́, “Shemaiah”), from שָׁמַע (shamá', šāma, “to hear”) + יָהּ (yáh, Yāh, “two letters of the Tetragrammaton”), literally "God heard".


Amon

la-proper noun

Āmōn m sg (genitive Āmōnis); third declension

Āmōn (canonical masculine singular)
Āmōnis (genitive)
Āmōn (nominative singular)
Āmōnis (genitive singular)
Āmōnī (dative singular)
Āmōnem (accusative singular)
Āmōne (ablative singular)
Āmōn (singular vocative)

Borrowed from Ancient Greek Ἀμών (Amṓn), derived from Biblical Hebrew אָמוֹן (’Āmōn).


Aman

Āmān m sg (genitive Āmānis); third declension

Āmān (canonical masculine singular)
Āmānis (genitive)
Āmān (nominative singular)
Āmānis (genitive singular)
Āmānī (dative singular)
Āmānem (accusative singular)
Āmāne (ablative singular)
Āmān (singular vocative)

Borrowed from Ancient Greek Ἀμάν (Amán), derived from Biblical Hebrew הָמָן (Hāmān) and possibly ultimately from Old Persian 𐎡𐎶𐎴𐎡𐏁 (Imāniš). The name is cited in the book of Esther.


Clitumnus

Clītumnus m sg (genitive Clītumnī); second declension

Clītumnus (canonical masculine singular)
Clītumnī (genitive)
Clītumnus (nominative singular)
Clītumnī (genitive singular)
Clītumnō (dative singular)
Clītumnum (accusative singular)
Clītumnō (ablative singular)
Clītumne (singular vocative)

Unknown. The suffix -umnus may relate to several other names of deities such as Pīcumnus, Pīlumnus, Vertumnus, Vītumnus, and Volumnus. Alternatively, it could continue the amnis (“river”).

(religion) The god of the Clitunno, son of Oceanus and Tethys


Psalmi

Psalmī m pl (genitive Psalmōrum); second declension

Psalmī (canonical masculine plural)
Psalmōrum (genitive)
Psalmī (nominative plural)
Psalmōrum (genitive plural)
Psalmīs (dative plural)
Psalmōs (accusative plural)
Psalmīs (ablative plural)
Psalmī (plural vocative)

[ˈps̠äɫ̪miː]


Misael

Misaēl m sg (genitive Misaēlis); third declension

Misaēl (canonical masculine singular)
Misaēlis (genitive)
Misaēl (nominative singular)
Misaēlis (genitive singular)
Misaēlī (dative singular)
Misaēlem (accusative singular)
Misaēle (ablative singular)
Misaēl (singular vocative)

[ˈmɪs̠äeːɫ̪]

Borrowed from Ancient Greek Μισαήλ (Misaḗl), derived from Biblical Hebrew מִישָׁאֵל (Mîšā’êl), cited in the book of David 1:6–7


Heber

Heber (nominative singular)
Heber (genitive singular)
Heber (dative singular)
Heber (accusative singular)
Heber (ablative singular)
Heber (singular vocative)

Borrowed from Koine Greek Ἔβερ (Éber), from Biblical Hebrew עֵבֶר (ʿĒḇer).

Nātīque sunt Heber fīliī duo: nōmen ūnī Phaleg, eō quod in diēbus ēius dīvīsa sit terra: et nōmen frātris ēius Iectan.

And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.

(biblical) Eber (the son of Selah and the father of Joktan and Peleg.)


Osias

Osīās m sg (genitive Osīae); first declension

Osīās (canonical masculine singular)
Osīae (genitive)
Osīās (nominative singular)
Osīae (genitive singular)
Osīae (dative singular)
Osīān (accusative singular)
Osīā (ablative singular)
Osīā (singular vocative)

[ɔˈs̠iːäːs̠]

Borrowed from Ancient Greek Ὀζίας (Ozías), derived from Biblical Hebrew עֻזִּיָּהוּ (‘Uzzīyyāhū).


aseitas

la-noun

āseitās f sg (genitive āseitātis); third declension

āseitās (canonical feminine singular)
āseitātis (genitive)
āseitās (nominative singular)
āseitātis (genitive singular)
āseitātī (dative singular)
āseitātem (accusative singular)
āseitāte (ablative singular)
āseitās (singular vocative)

→ English: aseity

→ Italian: aseità

→ Polish: aseitas

Portuguese: asseidade

[äˈs̬ɛːit̪äs]

Derived from ā sē (“from oneself”) + -itās (“-ity, -ness”)

suffix

(Medieval Latin, theology, philosophy) aseity (property of being self-derived)


Tanfana

la-proper noun

Tānfāna f sg (genitive Tānfānae); first declension

Tānfāna (canonical feminine singular)
Tānfānae (genitive)
Tānfāna (nominative singular)
Tānfānae (genitive singular)
Tānfānae (dative singular)
Tānfānam (accusative singular)
Tānfānā (ablative singular)
Tānfāna (singular vocative)

[t̪ä̃ːˈfäːnä]

[t̪äɱˈfäːnä]

(Germanic paganism) A Germanic goddess mentioned by Tacitus


Nerthus

Nerthus m sg or f sg (genitive Nerthī); second declension

Nerthī (genitive)
Nerthus (nominative singular)
Nerthī (genitive singular)
Nerthō (dative singular)
Nerthum (accusative singular)
Nerthō (ablative singular)
Nerthe (singular vocative)

[ˈnɛrt̪ʰʊs̠]

(Germanic paganism) A Germanic goddess (or god) mentioned by Tacitus.


Othinus

Ōthinus m sg (genitive Ōthinī); second declension

Ōthinus (canonical masculine singular)
Ōthinī (genitive)

[ˈoːt̪ʰɪnʊs̠]

(Norse mythology, Germanic paganism) Alternative form of Ōdinus


Wothen

(Germanic paganism) Latin rendering of Anglo-Saxon deity Woden


indigitamenta

la-noun

indigitāmenta n pl (genitive indigitāmentōrum); second declension

indigitāmenta (canonical neuter plural)
indigitāmentōrum (genitive)
indigitāmenta (nominative plural)
indigitāmentōrum (genitive plural)
indigitāmentīs (dative plural)
indigitāmenta (accusative plural)
indigitāmentīs (ablative plural)
indigitāmenta (plural vocative)

Italian: indigitamenti m pl

[ɪn̪d̪ɪɡɪt̪äːˈmɛn̪t̪ä]

From indigitō (“I invoke (a deity)”) + -mentum.

af

(Ancient Rome, religion) Books containing the names of the gods and prescribing the mode of worshipping them.


Diespiter

la-proper noun

Diēspiter m (genitive Diēspitris); third declension

Diēspiter (canonical masculine)
Diēspitris (genitive)
Diēspiter (nominative singular)
Diēspitrēs (nominative plural)
Diēspitris (genitive singular)
Diēspitrum (genitive plural)
Diēspitrī (dative singular)
Diēspitribus (dative plural)
Diēspitrem (accusative singular)
Diēspitrēs (accusative plural)
Diēspitre (ablative singular)
Diēspitribus (ablative plural)
Diēspiter (singular vocative)
Diēspitrēs (plural vocative)

Old Latin from Proto-Italic *djous patēr (“Jupiter”, literally “Sky Father”) from *djous + *patēr, from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”) + *ph₂tḗr (“father”). Essentially equivalent to diēs + pater; adds the title “Father” to Old Latin Diovis (“Jove”) whence the oblique cases of later forms of Diēspiter are derived by analogous formation (cf. Iuppiter, Iovis). Cognate of Umbrian 𐌉𐌖𐌐𐌀𐌕𐌄𐌓 (iupater); Sanskrit द्यौष्पितृ (Dyáuṣpitṛ́). Related by prime root to Diāna, dīvus, deus, and Ancient Greek Ζεύς (Zeús)—the Greek god to whom Roman Diēspiter is later equated—compare the equivalent vocative phrase in Doric Greek Δεῦ πάτερ (Deû páter), Attic Greek Ζεῦ πάτερ (Zeû páter, “O father Zeus”).

cog

Diéspiter te dique, Ergasile, perdant et ventrem tuom, parasítosque omnis, et qui posthac cenam parasitis dabit. cladés calamitasque, intemperies módo in nostram advenit domum. quasi lúpus esuriens ille metui ne in me faceret impetum.

c. 205 BCE, Titus Maccius Plautus, Captivi, act IV, scene IV, lines 1–4:

May Jupiter and the Deities confound you, Ergasilus, and your stomach, and all Parasites, and every one who henceforth shall give a dinner to Parasites. Destruction and devastation and ruin have just now entered our house. I was afraid that he would be making an attack on me, as though he had been an hungry wolf.

In antiquis precationibus nomina hæc deorum inesse animadvertimus: Diovis et Vediovis; est autem etiam ædes Vediovis Romæ inter Arcem et Capitolium. Eorum nominum rationem esse hanc comperi: Iovem Latini veteres a iuvando appellavere, eundemque alio vocabulo iuncto patrem dixerunt. Nam quod est, elisis aut inmutatis quibusdam litteris, Iupiter, id plenum atque integrum est Iovispater. Sic et Neptunuspater coniuncte dictus est et Saturnuspater et Ianuspater et Marspater—hoc enim est Marspiter—itemque Iovis Diespiter appellatus, id est diei et lucis pater. Idcircoque simili nomine Iovis Diovis dictus est et Lucetius, quod nos die et luce quasi vita ipsa afficeret et iuvaret. Lucetium autem Iovem Cn. Nævius in libris Belli Pœnici appellat.

c. 150 CE, Aulus Gellius, Noctes Atticæ, Book V, Chapter XII, lines 1–7:

In ancient prayers we have observed the names of these gods: Diovis and Vediovis; furthermore, there is a temple of Vediovis at Rome, between the Citadel and Capitolium. The explanation of these names I have ascertained: the ancient Latins called Iovis from iuvare, and called the same god “father,” thus adding another word. For Iovispater is the full complete form, which becomes Iupiter by syncope or change of some letters. So also Neptunuspater is used as a compound, and Saturnuspater and Ianuspater and Marspater—for this is Marspiter—and Jove also was called Diespiter, that is, the father of day and of light. And thus by a name of similar origin Jove is called Diovis and also Lucetius, because he blesses and helps us by means of the day and the light, equal to life itself. And Lucetius is applied to Jove by Gn. Nævius in his poem on the Punic War.

(Old Latin, religion) Jupiter, Father Jove


Dijovis

la-proper noun

Dijovis m (genitive Dijovis); third declension

Dijovis (genitive)
Dijovis (nominative singular)
Dijovēs (nominative plural)
Dijovis (genitive singular)
Dijovum (genitive plural)
Dijovī (dative singular)
Dijovibus (dative plural)
Dijovem (accusative singular)
Dijovēs (accusative plural)
Dijove (ablative singular)
Dijovibus (ablative plural)
Dijovis (singular vocative)
Dijovēs (plural vocative)

[ˈd̪ɪi̯ːou̯ɪs̠]

Old Latin from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”). Combining the root with the title Pater (“Father”) forms Old Latin Diēspiter (“Jupiter”, literally “Father Jove”) whence the nominative and vocative of later forms of Dijovis are derived by analogous formation (cf. Iuppiter, Iovis). Related to diēs, dīvus, dīus, Diāna, deus. Cognates include Doric Greek Δεύς (Deús), Attic Greek Ζεύς (Zeús)—the Greek god to whom Roman Dijovis is later equated.

cog

(Old Latin, religion) Alternative form of Diovis (“the Old Italic name for Jove”)


Vejovis

la-proper noun

Vējovis m sg (genitive Vējovis); third declension

Vējovis (canonical masculine singular)
Vējovis (genitive)
Vējovis (nominative singular)
Vējovis (genitive singular)
Vējovī (dative singular)
Vējovem (accusative singular)
Vējove (ablative singular)
Vējovis (singular vocative)

vē- (“not, anti-”) + Jovis (“Jove”), from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”).

(religion) Alternative spelling of Vēiovis (“Vejove, an old Italic Roman god; literally Anti-Jove”)


Diiovis

Diiovis m (genitive Diiovis); third declension

Diiovis (genitive)
Diiovis (nominative singular)
Diiovēs (nominative plural)
Diiovis (genitive singular)
Diiovum (genitive plural)
Diiovī (dative singular)
Diiovibus (dative plural)
Diiovem (accusative singular)
Diiovēs (accusative plural)
Diiove (ablative singular)
Diiovibus (ablative plural)
Diiovis (singular vocative)
Diiovēs (plural vocative)

[ˈd̪ɪi̯ːou̯ɪs̠]

Old Latin from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”). Combining the root with the title Pater (“Father”) forms Old Latin Diēspiter (“Jupiter”, literally “Father Jove”) whence the nominative and vocative of later forms of Diiovis are derived by analogous formation (cf. Iuppiter, Iovis). Related to diēs, dīvus, dīus, Diāna, deus. Cognates include Doric Greek Δεύς (Deús), Attic Greek Ζεύς (Zeús)—the Greek god to whom Roman Diiovis is later equated.


Diovis

Diovis m (genitive Diovis); third declension

Diovis (genitive)
Diovis (nominative singular)
Diovēs (nominative plural)
Diovis (genitive singular)
Diovum (genitive plural)
Diovī (dative singular)
Diovibus (dative plural)
Diovem (accusative singular)
Diovēs (accusative plural)
Diove (ablative singular)
Diovibus (ablative plural)
Diovis (singular vocative)
Diovēs (plural vocative)

Old Latin from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”). Combining the root with the title Pater (“Father”) forms Old Latin Diēspiter (“Jupiter”, literally “Father Jove”) whence the nominative and vocative of later forms of Diovis are derived by analogous formation (cf. Iuppiter, Iovis). Related to diēs, dīvus, dīus, Diāna, deus. Cognates include Doric Greek Δεύς (Deús), Attic Greek Ζεύς (Zeús)—the Greek god to whom Roman Diovis is later equated.

(Old Latin, religion) the Old Italic name for Jove, Jupiter


Iana

Iāna f (genitive Iānae); first declension

Iāna (canonical feminine)
Iānae (genitive)
Iāna (nominative singular)
Iānae (nominative plural)
Iānae (genitive singular)
Iānārum (genitive plural)
Iānae (dative singular)
Iānīs (dative plural)
Iānam (accusative singular)
Iānās (accusative plural)
Iānā (ablative singular)
Iānīs (ablative plural)
Iāna (singular vocative)
Iānae (plural vocative)

Variant of Diāna shortened by procope, from Old Latin Dīāna by syncope of Old Latin Dīvāna. Compare Iuppiter from Old Latin Diēspiter, Iovis from Old Latin Diovis. Also see Ancient Greek Διώνη (Diṓnē), from a shared root whence by analogical formation also evolved Latin Iūnō, Iūnōnis.

(religion) The moon-goddess identified as Diana, daughter of Latona and Jupiter, and twin sister of Apollo; goddess of the hunt, associated with wild animals and the forest or wilderness, and an emblem of chastity; the Roman counterpart of Greek goddess Artemis.


Divana

Dīvāna f (genitive Dīvānae); first declension

Dīvāna (canonical feminine)
Dīvānae (genitive)
Dīvāna (nominative singular)
Dīvānae (nominative plural)
Dīvānae (genitive singular)
Dīvānārum (genitive plural)
Dīvānae (dative singular)
Dīvānīs (dative plural)
Dīvānam (accusative singular)
Dīvānās (accusative plural)
Dīvānā (ablative singular)
Dīvānīs (ablative plural)
Dīvāna (singular vocative)
Dīvānae (plural vocative)

[d̪iːˈu̯äːnä]

Equivalent to the root of dīvus (“god”) + -āna. The feminine dīva (“goddess”) derived from deiva, from Proto-Italic *deiwā from Proto-Indo-European *deywós from *dyew- (“heaven, day sky; to shine”). Roughly akin to *deiwā + Proto-Indo-European *-néh₂. Later form Dīāna derived by syncope. Compare early Ancient Greek Διϝωνᾱ (Diwōnā) and Διϝωνη (Diwōnē), syncopated to Doric Greek Διώνᾱ (Diṓnā) and Attic Greek Διώνη (Diṓnē).

(Old Latin, religion) Old Italic divinity of light and of the moon; later the Roman goddess Diana identified as counterpart to Greek goddess Artemis, the daughter of Latona and Jupiter, and twin sister of Apollo; goddess of the hunt, associated with wild animals and the forest or wilderness, and an emblem of chastity


Marcion

Mārciōn m sg (genitive Mārciōnis); third declension

Mārciōn (canonical masculine singular)
Mārciōnis (genitive)
Mārciōn (nominative singular)
Mārciōnis (genitive singular)
Mārciōnī (dative singular)
Mārciōnem (accusative singular)
Mārciōne (ablative singular)
Mārciōn (singular vocative)

Catalan: Marció

→ Czech: Markión

→ Danish: Markion

→ English: Marcion

→ Estonian: Markion

→ Esperanto: Marciono

→ Finnish: Markion

French: Marcion

→ German: Markion

→ Hungarian: Markión

Italian: Marcione

→ Dutch: Marcion

Occitan: Marcion

→ Norwegian: Markion

→ Polish: Marcjon

Portuguese: Marcião

Romanian: Marcion

Sicilian: Marcioni

→ Slovene: Markion

Spanish: Marción

→ Swedish: Markion

From Koine Greek Μᾱρκῑ́ων (Mārkī́ōn, diminutive of Ancient Greek Μᾶρκος (Mârkos, from Mārcus (from Mārs + -cus))), from Old Latin Māvors and Proto-Indo-European *-kos.

der

(Christianity, Gnosticism, philosophy) Marcion of Sinope: see Marcion


Thorus

la-noun

Thōrus m sg (genitive Thōrī); second declension

Thōrus (canonical masculine singular)
Thōrī (genitive)
Thōrus (nominative singular)
Thōrī (genitive singular)
Thōrō (dative singular)
Thōrum (accusative singular)
Thōrō (ablative singular)
Thōre (singular vocative)

[ˈt̪ʰoːrʊs̠]

Representing Old Norse Þórr; morphologically, Latin -us is parallel to Old Norse -r. Attested since the Middle Ages, and used by the Dane Saxo Grammaticus. Otherwise called Iuppiter via interpretation.

(Medieval Latin, Norse mythology, Germanic paganism) Thor


Odinus

la-proper noun

Ōdinus m sg (genitive Ōdinī); second declension

Ōdinus (canonical masculine singular)
Ōdinī (genitive)
Ōdinus (nominative singular)
Ōdinī (genitive singular)
Ōdinō (dative singular)
Ōdinum (accusative singular)
Ōdinō (ablative singular)
Ōdine (singular vocative)

[ˈoːd̪ɪnʊs̠]

From Old Norse Óðinn. Morphologically, the second n of Óðinn is parallel to Latin -us.
The th-variants originate with native speakers of Old Norse, and likely reflect their spelling and pronunciation habits.

Ea tempestate cum Othinus quidam Europa tota falso diuinitatis titulo censeretur ...
In those days there was someone called Odin, who was in all of Europe falsely considered to be a divinity ...
Et nunc ille ubi sit, qui uulgo dicitur Othin

c. 1200, Saxo Grammaticus, Gesta Danorum book 1 chapter 7.1 and book 2 chapter 7.25

And now where is he, whom people call Odin,
Armipotent, always content with a single eye?

Armipotens, uno semper contentus ocello?

(Medieval Latin, Norse mythology, Germanic paganism) Odin

Vōdanus

from continental Germanic, attested in the 7th century in Vita Sancti Columbani by Jonas of Bobbio


Vodanus

Vōdanus m sg (genitive Vōdanī); second declension

Vōdanus (canonical masculine singular)
Vōdanī (genitive)
Vōdanus (nominative singular)
Vōdanī (genitive singular)
Vōdanō (dative singular)
Vōdanum (accusative singular)
Vōdanō (ablative singular)
Vōdane (singular vocative)

[ˈu̯oːd̪änʊs̠]

From Old High German Wōdan, from Proto-Germanic *Wōdanaz. A well-known attestation is from between 639 and 641, and relates an event most probably from 610 at Tuggen by Lake Zürich in today's Switzerland, although it has often been understood to have happened not far away at Bregenz by Lake Constance in today's western Austria, from an unscrupulous reading of the text by Jonas of Bobbio.

Deinde perveniunt ad locum, quem peragrans vir Dei non suis placere animis ait, sed tamen ob fidem in eis serendam inibi paulisper moraturum se spopondit. Sunt etenim inibi vicinae nationes Suevorum. Quo cum moraretur, et inter habitatores loci illius progrederetur, reperit eos sacrificium profanum litare velle, vasque magnum, quod vulgo cupam vocant, quod viginti et sex modios amplius minusve capiebat, cervisia plenum in medio habebant positum. Ad quod vir Dei accessit, et sciscitatur quid de illo fieri vellent. Illi aiunt Deo suo Vodano, quem Mercurium vocant alii, se velle litare. Ille pestiferum opus audiens, vas eminus sufflat, miroque modo vas cum fragore dissolvitur, et in frusta dividitur, visque rapida cum fragore cervisiae prorumpit: manifesteque datur intelligi diabolum in eo vase fuisse occultatum, qui per profanum litatorem caperet animas sacrificantium. Videntes barbari obstupefacti aiunt magnum virum Dei habere anhelitum, qui sic possit dissolvere vas ligaminibus munitum: castigatosque dictis evangelicis, ut ab his segregarentur sacrificiis, domibus redire imperat. Multi ergo eorum tunc per beati viri suasum ad doctrinam et ad Christi fidem conversi, baptismum consecuti sunt; aliosque etiam, quos jam lavacro ablutos error detinebat profanus, ad cultum evangelicae doctrinae monitis suis ut bonus pastor Ecclesiae seminibus reducebat sparsis.

c. 639 CE – 641 CE, Ionas Bobiensis, Vita Sancti Columbani Abbatis Mabillon: Acta Sanctorum Ordinis S. Benedicti, Vol. I, Venice, 1733, pp. 3-26. Latin; edited by Dana C. Munro in University of Pennsylvania. Department of History: Translations and Reprints from the Original Sources of European history, published for the Department of History of the University of Pennsylvania, Philadelphia, University of Pennsylvania Press [1897-1907]. Vol. II. No. 7

At length they arrived at the place designated, which did not wholly please Columban; but he decided to remain, in order to spread the faith among the people, who were Swabians. Once as he was going through this country, he discovered that the natives were going to make a heathen offering. They had a large cask that they called a cupa, and that held about twenty-six measures, filled with beer and set in their midst. On Columban’s asking what they intended to do with it, they answered that they were making an offering to their God Wodan (whom others call Mercury). When he heard of this abomination, he breathed on the cask, and lo! it broke with a crash and fell in pieces so that all the beer ran out. Then it was clear that the devil had been concealed in the cask, and that through the earthly drink he had proposed to ensnare the souls of the participants. As the heathens saw that, they were amazed and said Columban had a strong breath, to split a wellbound cask in that manner. But he reproved them in the words of the Gospel, and commanded them to cease from such offerings and to go home. Many were converted then, by the preaching of the holy man, and turning to the learning and faith of Christ, were baptized by him. Others, who were already baptized but still lived in the heathenish unbelief, like a good shepherd, he again led by his words to the faith and into the bosom of the church.

(Medieval Latin, Germanic paganism) the Germanic chief god, Odin

Bregenz
Lake Constance
Lake Zürich
Tuggen


sententiarius

la-adj

sententiarius (feminine sententiaria, neuter sententiarium); first/second-declension adjective

sententiaria (feminine)
sententiarium (neuter)
sententiarius (masculine nominative singular)
sententiaria (feminine nominative singular)
sententiarium (neuter nominative singular)
sententiariī (masculine nominative plural)
sententiariae (feminine nominative plural)
sententiaria (neuter nominative plural)
sententiariī (genitive masculine singular)
sententiariae (feminine genitive singular)
sententiariī (genitive neuter singular)
sententiariōrum (genitive masculine plural)
sententiariārum (feminine genitive plural)
sententiariōrum (genitive neuter plural)
sententiariō (dative masculine singular)
sententiariae (dative feminine singular)
sententiariō (dative neuter singular)
sententiariīs (dative feminine masculine neuter plural)
sententiarium (accusative masculine singular)
sententiariam (accusative feminine singular)
sententiarium (accusative neuter singular)
sententiariōs (accusative masculine plural)
sententiariās (accusative feminine plural)
sententiaria (accusative neuter plural)
sententiariō (ablative masculine singular)
sententiariā (ablative feminine singular)
sententiariō (ablative neuter singular)
sententiariīs (ablative feminine masculine neuter plural)
sententiarie (masculine singular vocative)
sententiaria (feminine singular vocative)
sententiarium (neuter singular vocative)
sententiariī (masculine plural vocative)
sententiariae (feminine plural vocative)
sententiaria (neuter plural vocative)

(Medieval Latin, theology) pertaining to the Sentences of Peter Lombard


Solifidianus

la-noun

Sōlifidiānus m (genitive Sōlifidiānī); second declension

Sōlifidiānus (canonical masculine)
Sōlifidiānī (genitive)
Sōlifidiānus (nominative singular)
Sōlifidiānī (nominative plural)
Sōlifidiānī (genitive singular)
Sōlifidiānōrum (genitive plural)
Sōlifidiānō (dative singular)
Sōlifidiānīs (dative plural)
Sōlifidiānum (accusative singular)
Sōlifidiānōs (accusative plural)
Sōlifidiānō (ablative singular)
Sōlifidiānīs (ablative plural)
Sōlifidiāne (singular vocative)
Sōlifidiānī (plural vocative)

[s̠oːlʲɪfɪd̪iˈäːnʊs̠]

Nominalisation of the phrase sōlā fidē (“by faith alone”) + -ānus (“-an”).

suffix

(Protestantism theology) a solifidian (one who asserts the doctrine of jūstificātiō sōlā fidē, “justification by faith alone”)


Solifidianismus

la-noun

Sōlifidiānismus m sg (genitive Sōlifidiānismī); second declension

Sōlifidiānismus (canonical masculine singular)
Sōlifidiānismī (genitive)
Sōlifidiānismus (nominative singular)
Sōlifidiānismī (genitive singular)
Sōlifidiānismō (dative singular)
Sōlifidiānismum (accusative singular)
Sōlifidiānismō (ablative singular)
Sōlifidiānisme (singular vocative)

English: solifidianism

German: Solifidianismus

[s̠oːlʲɪfɪd̪iäːˈnɪs̠mʊs̠]

(Protestantism theology) solifidianism (the soteriological doctrine that Christians are justified by faith alone)


Bethsabe

la-proper noun

Bethsābē f sg (genitive Bethsābēs); first declension

Bethsābē (canonical feminine singular)
Bethsābēs (genitive)
Bethsābē (nominative singular)
Bethsābēs (genitive singular)
Bethsābae (dative singular)
Bethsābēn (accusative singular)
Bethsābē (ablative singular)
Bethsābē (singular vocative)

[bɛt̪ʰˈs̠äːbeː]

Borrowed from Ancient Greek [Term?], derived from Biblical Hebrew בַּת שֶׁבַע (Bat shéva').


Ioabus

la-proper noun

Iōabus m sg (genitive Iōabī); second declension

Iōabus (canonical masculine singular)
Iōabī (genitive)
Iōabus (nominative singular)
Iōabī (genitive singular)
Iōabō (dative singular)
Iōabum (accusative singular)
Iōabō (ablative singular)
Iōabe (singular vocative)

[ˈi̯oːäbʊs̠]

Borrowed from Ancient Greek [Term?], derived from Biblical Hebrew יוֹאָב (Yo'áv).


Roboamus

Roboāmus m sg (genitive Roboāmī); second declension

Roboāmus (canonical masculine singular)
Roboāmī (genitive)
Roboāmus (nominative singular)
Roboāmī (genitive singular)
Roboāmō (dative singular)
Roboāmum (accusative singular)
Roboāmō (ablative singular)
Roboāme (singular vocative)

Italian: Roboamo

Borrowed from Ancient Greek Ροβοάμ (Roboám), derived from Biblical Hebrew רְחַבְעָם (Rəḥaḇʿām).


Gabelus

Gabēlus m sg (genitive Gabēlī); second declension

Gabēlus (canonical masculine singular)
Gabēlī (genitive)
Gabēlus (nominative singular)
Gabēlī (genitive singular)
Gabēlō (dative singular)
Gabēlum (accusative singular)
Gabēlō (ablative singular)
Gabēle (singular vocative)

[ɡäˈbeːɫ̪ʊs̠]

Borrowed from Ancient Greek Γαβαήλ (Gabaḗl), derived from Biblical Hebrew גביאל.

(biblical) Gabael, a minor character in the Book of Tobit


Ieroboamus

Ieroboāmus m sg (genitive Ieroboāmī); second declension

Ieroboāmus (canonical masculine singular)
Ieroboāmī (genitive)
Ieroboāmus (nominative singular)
Ieroboāmī (genitive singular)
Ieroboāmō (dative singular)
Ieroboāmum (accusative singular)
Ieroboāmō (ablative singular)
Ieroboāme (singular vocative)

Italian: Geroboamo

[i̯ɛrɔboˈäːmʊs̠]

Borrowed from Ancient Greek Ἱεροβοάμ (Hieroboám), derived from Biblical Hebrew יָרָבְעָם (Yārŏḇə‘ām), with influence from ἱερός (hierós, “saint, holy”)


Raguel

Ragūēl m sg (genitive Ragūēlis); third declension

Ragūēl (canonical masculine singular)
Ragūēlis (genitive)
Ragūēl (nominative singular)
Ragūēlis (genitive singular)
Ragūēlī (dative singular)
Ragūēlem (accusative singular)
Ragūēle (ablative singular)
Ragūēl (singular vocative)

[räˈɡuːeːɫ̪]

Borrowed from Ancient Greek Ῥαγουήλ (Rhagouḗl), derived from Biblical Hebrew רְעוּאֵל (Rŭʿūʾēl).

(biblical) Raguel, a character in the Book of Tobit


Ioramus

Iōrāmus m sg (genitive Iōrāmī); second declension

Iōrāmus (canonical masculine singular)
Iōrāmī (genitive)
Iōrāmus (nominative singular)
Iōrāmī (genitive singular)
Iōrāmō (dative singular)
Iōrāmum (accusative singular)
Iōrāmō (ablative singular)
Iōrāme (singular vocative)

Borrowed from Ancient Greek Ἰωράμ (Iōrám), derived from Biblical Hebrew יְהֹורָם (Yəhōrām).


Achabus

Achābus m sg (genitive Achābī); second declension

Achābus (canonical masculine singular)
Achābī (genitive)
Achābus (nominative singular)
Achābī (genitive singular)
Achābō (dative singular)
Achābum (accusative singular)
Achābō (ablative singular)
Achābe (singular vocative)

[äˈkʰäːbʊs̠]

Borrowed from Ancient Greek Ἀχαάβ (Akhaáb), derived from Biblical Hebrew אַחְאָב (ʾAḥʾāḇ).


Iosaphatus

Iōsāphātus m sg (genitive Iōsāphātī); second declension

Iōsāphātus (canonical masculine singular)
Iōsāphātī (genitive)
Iōsāphātus (nominative singular)
Iōsāphātī (genitive singular)
Iōsāphātō (dative singular)
Iōsāphātum (accusative singular)
Iōsāphātō (ablative singular)
Iōsāphāte (singular vocative)

Italian: Giosafat

[i̯oːs̠äːˈpʰäːt̪ʊs̠]

Borrowed from Ancient Greek Ἰωσαφάτ (Iōsaphát), derived from Biblical Hebrew יְהוֹשָׁפָט (Yŏhōšāp̄āṭ).


Ioas

la-proper noun

Iōās m sg (genitive Iōae); first declension

Iōās (canonical masculine singular)
Iōae (genitive)
Iōās (nominative singular)
Iōae (genitive singular)
Iōae (dative singular)
Iōān (accusative singular)
Iōā (ablative singular)
Iōā (singular vocative)

Borrowed from Ancient Greek [Term?], derived from Biblical Hebrew יְהוֹאָשׁ (Yəhō’āš), attested also as 𒅀𒀪𒋢 (Ya'su)


Ioiadas

Iōiādās m sg (genitive Iōiādae); first declension

Iōiādās (canonical masculine singular)
Iōiādae (genitive)
Iōiādās (nominative singular)
Iōiādae (genitive singular)
Iōiādae (dative singular)
Iōiādān (accusative singular)
Iōiādā (ablative singular)
Iōiādā (singular vocative)

[ioːˈi̯äːd̪äːs̠]

Borrowed from Ancient Greek [Term?], derived from Biblical Hebrew יְהוֹיָדָע (Yəhōyāḏā).


Amasias

Amasīās m sg (genitive Amasīae); first declension

Amasīās (canonical masculine singular)
Amasīae (genitive)
Amasīās (nominative singular)
Amasīae (genitive singular)
Amasīae (dative singular)
Amasīān (accusative singular)
Amasīā (ablative singular)
Amasīā (singular vocative)

[ämäˈs̠iːäːs̠]

[ämäˈs̬iːäs]

Borrowed from Ancient Greek Ἀμασίας (Amasías), derived from Biblical Hebrew עֲמַסְיָה ('amasyá).


Ochosias

Ochosīās m sg (genitive Ochosīae); first declension

Ochosīās (canonical masculine singular)
Ochosīae (genitive)
Ochosīās (nominative singular)
Ochosīae (genitive singular)
Ochosīae (dative singular)
Ochosīān (accusative singular)
Ochosīā (ablative singular)
Ochosīā (singular vocative)

[ɔkʰɔˈs̠iːäːs̠]

Borrowed from Ancient Greek Ὀχοζίᾱς (Okhozíās), derived from Biblical Hebrew אֲחַזְיָהוּ (ʼĂḥazyāhū).


Ezechias

Ezechīās m sg (genitive Ezechīae); first declension

Ezechīās (canonical masculine singular)
Ezechīae (genitive)
Ezechīās (nominative singular)
Ezechīae (genitive singular)
Ezechīae (dative singular)
Ezechīān (accusative singular)
Ezechīā (ablative singular)
Ezechīā (singular vocative)

[ɛz̪d̪͡z̪ɛˈkʰiːäːs̠]

Borrowed from Ancient Greek [Term?], derived from Biblical Hebrew חִזְקִיָּהוּ (Ḥīzqīyyahū).

der

חִזְקִיָּהוּ


Sedecias

la-proper noun

Sedecīās m sg (genitive Sedecīae); first declension

Sedecīās (canonical masculine singular)
Sedecīae (genitive)
Sedecīās (nominative singular)
Sedecīae (genitive singular)
Sedecīae (dative singular)
Sedecīān (accusative singular)
Sedecīā (ablative singular)
Sedecīā (singular vocative)

[s̠ɛd̪ɛˈkiːäːs̠]

Borrowed from Ancient Greek Σεδεκίᾱς (Sedekíās), derived from Biblical Hebrew צִדְקִיָּהוּ (Ṣīḏqīyyāhū).

der

צִדְקִיָּהוּ


Ioathas

la-proper noun

Iōathās m sg (genitive Iōathae); first declension

Iōathās (canonical masculine singular)
Iōathae (genitive)
Iōathās (nominative singular)
Iōathae (genitive singular)
Iōathae (dative singular)
Iōathān (accusative singular)
Iōathā (ablative singular)
Iōathā (singular vocative)

[ˈi̯oːät̪ʰäːs̠]

Borrowed from Ancient Greek [Term?], derived from Biblical Hebrew יוֹתָם (Yōṯām).


Azarias

Azarīās m sg (genitive Azarīae); first declension

Azarīās (canonical masculine singular)
Azarīae (genitive)
Azarīās (nominative singular)
Azarīae (genitive singular)
Azarīae (dative singular)
Azarīān (accusative singular)
Azarīā (ablative singular)
Azarīā (singular vocative)

[äz̪d̪͡z̪äˈriːäːs̠]

[äd̪ː͡z̪äˈriːäs]

Borrowed from Ancient Greek [Term?], derived from Biblical Hebrew עֲזַרְיָה (Ǎzaryāh).


Ioachas

Iōāchās m sg (genitive Iōāchae); first declension

Iōāchās (canonical masculine singular)
Iōāchae (genitive)
Iōāchās (nominative singular)
Iōāchae (genitive singular)
Iōāchae (dative singular)
Iōāchān (accusative singular)
Iōāchā (ablative singular)
Iōāchā (singular vocative)

[ioːˈäːkʰäːs̠]

Borrowed from Ancient Greek Ἰωάχαζ (Iōákhaz), derived from Biblical Hebrew יְהוֹאָחָז (Yəhō’aḥaz).


Iosias

Iōsīās m sg (genitive Iōsīae); first declension

Iōsīās (canonical masculine singular)
Iōsīae (genitive)
Iōsīās (nominative singular)
Iōsīae (genitive singular)
Iōsīae (dative singular)
Iōsīān (accusative singular)
Iōsīā (ablative singular)
Iōsīā (singular vocative)

[i̯oːˈs̠iːäːs̠]

Borrowed from Ancient Greek Ἰωσίᾱς (Iōsíās), derived from Biblical Hebrew יֹאשִׁיָּהוּ (Yōʾšīyyāhū).

der

יֹאשִׁיָּהוּ


Eleazarus

la-proper noun

Eleazarus m sg (genitive Eleazarī); second declension

Eleazarī (genitive)
Eleazarus (nominative singular)
Eleazarī (genitive singular)
Eleazarō (dative singular)
Eleazarum (accusative singular)
Eleazarō (ablative singular)
Eleazare (singular vocative)

[ɛɫ̪eˈäz̪d̪͡z̪ärʊs̠]

Borrowed from Ancient Greek Ἐλεάζαρ (Eleázar), derived from Biblical Hebrew אֶלְעָזָר (El'azár) and cognate to Lāzārus


Ioakim

Iōākim (canonical masculine singular)
Iōākim (nominative singular)
Iōākim (genitive singular)
Iōākim (dative singular)
Iōākim (accusative singular)
Iōākim (ablative singular)
Iōākim (singular vocative)

[ioːˈäːkɪ̃ˑ]

Borrowed from Ancient Greek Ἰωᾱκείμ (Iōākeím), derived from Biblical Hebrew יְהוֹיָקִים (Yəhōyāqīm), cited in Paralipomenon I 3:15


Mardochaeus

Mardochaeus m sg (genitive Mardochaeī); second declension

Mardochaeī (genitive)
Mardochaeus (nominative singular)
Mardochaeī (genitive singular)
Mardochaeō (dative singular)
Mardochaeum (accusative singular)
Mardochaeō (ablative singular)
Mardochaee (singular vocative)

→ Catalan: Mardoqueu

→ French: Mardochée

→ Italian: Mardocheo

→ Occitan: Mardoquèu

→ Polish: Mardocheusz

→ Portuguese: Mardoqueu

→ Spanish: Mardoqueo

[märd̪ɔˈkʰäe̯ʊs̠]

Borrowed from Ancient Greek Μαρδοχαῖος (Mardokhaîos), derived from Biblical Hebrew מָרְדֳּכַי (Mārdoḵay) and ultimately from Akkadian 𒀭𒀫𒌓𒂗𒋗𒉡 (ᵈAMAR.UTU-EN-šu-nu) or Elamite 𒈥𒁺𒋡 (Marduku)


Athalia

Athalia f sg (genitive Athaliae); first declension

Athaliae (genitive)
Athalia (nominative singular)
Athaliae (genitive singular)
Athaliae (dative singular)
Athaliam (accusative singular)
Athaliā (ablative singular)
Athalia (singular vocative)

[äˈt̪ʰälʲiä]

Borrowed from Ancient Greek Γοθολία (Gotholía), derived from Biblical Hebrew עֲתַלְיָה (ʿĂṯalyā).


Iairus

Iaīrus m sg (genitive Iaīrī); second declension

Iaīrus (canonical masculine singular)
Iaīrī (genitive)
Iaīrus (nominative singular)
Iaīrī (genitive singular)
Iaīrō (dative singular)
Iaīrum (accusative singular)
Iaīrō (ablative singular)
Iaīre (singular vocative)

Franco-Provençal: Jaïr

Padanian:

Gallo-Italic

Ligurian: Giàiro

Piedmontese: Giairo

Rhaeto-Romance

Friulian: Gjaîr

Ladin: Jair

Romansch: Jair

Italo-Dalmatian

Italian: Giairo

Sicilian: Giairu

Corsican: Ghjaìru

Old French:

French: Jaïre

Norman: Jair

Walloon: Jayire

Southern Gallo-Romance

Old Occitan: (attested in Occitan Acre Bible)

Occitan: Jaire

Provençal: Jaïr

Old Catalan: Iayreus

Catalan: Jaire

Navarro-Aragonese: Iayr

West Iberian

Old Galician-Portuguese:

Galician: Iair

Portuguese: Jair

Old Leonese:

Asturian: Xairu

Extremaduran: Jairu

Leonese: Xairu

Mirandese: Jair

Old Spanish: Jayr

Spanish: Jairo

Insular Romance

Sardinian: Jairu

Borrowings

→ Germanic:

→ North Germanic:

desctree

→ Old Norse: Jair
Icelandic: Jaír
Faroese: Jáir
Norwegian:
Norwegian Bokmål: Ja'ir
Norwegian Nynorsk: Ja'ir
Swedish: Jair
Danish: Jair

→ West Germanic:

Middle Low German: Jayr

German Low German: Jair

Dutch Low Saxon: Jaïr

→ Old English: Iāirus
Middle English: Iair
English: Jair
Scots: Jair

→ Old High German: Yairus
Middle High German: Iair (see there for further descendants)

→ Old Dutch: Jaïr

[i̯äˈiːrʊs̠]

Borrowed from Ancient Greek Ἰάϊρος (Iáïros), derived from Biblical Hebrew יָאִיר (Ya'ir).


mola salsa

la-noun

mola salsa f (genitive molae salsae); first declension

[…] aut mola salsa hodie aut ture comprecatam oportuit.

c. 190 BCE – 185 BCE, Plautus, Amphitryon 740

Numa instituit deos fruge colere et mola salsa supplicare atque, […]

c. 77 CE – 79 CE, Pliny the Elder, Naturalis Historia 18.7


Buddas

la-proper noun

Būddās m sg (genitive Būddae); first declension

Būddās (canonical masculine singular)
Būddae (genitive)
Būddās (nominative singular)
Būddae (genitive singular)
Būddae (dative singular)
Būddam (accusative singular)
Būddān (accusative singular)
Būddā (ablative singular)
Būddā (singular vocative)

[ˈbuːd̪ːäːs̠]

Borrowed from Ancient Greek Βούδδας (Boúddas, “Buddha”), from Sanskrit बुद्ध (buddha).

bor+

Apud Gymnosophistas Indiae, quasi per manus huius opinionis auctoritas traditur, quod Buddam principem dogmatis eorum, e latere suo virgo generarit.

Iam vidistine ergo quot Manis, Zoradis, aut Buddas haec docendo deceperint?

290 CE – 364 CE, Gaius Marius Victorinus, Justinum Manichaeum Contra Duo Principia Manichaeorum VII

(Buddhism) the Buddha (founder of Buddhism)


Iectan

Iectan (nominative singular)
Iectan (genitive singular)
Iectan (dative singular)
Iectan (accusative singular)
Iectan (ablative singular)
Iectan (singular vocative)

Borrowed from Koine Greek Ιεκτάν (Iektán) in the Septuagint, from Biblical Hebrew יָקְטָן (Yoqṭān).

(biblical) Joktan (one of the two sons of Eber.)


Phaleg

Phaleg (nominative singular)
Phaleg (genitive singular)
Phaleg (dative singular)
Phaleg (accusative singular)
Phaleg (ablative singular)
Phaleg (singular vocative)

Borrowed from Koine Greek Φαλέγ (Phalég) in the Septuagint, from Biblical Hebrew פֶּלֶג (Péleḡ).

(biblical) Peleg (one of the two sons of Eber.)


nudiustertius

desc

Neapolitan: nustierzu (“the day before yesterday”) (Calabria)

(figuratively, biblical) as part of the phrase (ab) heri et nudiustertius: previously


Zoroastres

la-proper noun

Zōroastrēs m sg (genitive Zōroastris); third declension

Zōroastrēs (canonical masculine singular)
Zōroastris (genitive)
Zōroastrēs (nominative singular)
Zōroastris (genitive singular)
Zōroastrī (dative singular)
Zōroastrem (accusative singular)
Zōroastrēn (accusative singular)
Zōroastre (ablative singular)
Zōroastrēs (singular vocative)

Borrowed from Ancient Greek Ζωροᾰ́στρης (Zōroástrēs).

bor+

(Zoroastrianism) Zarathustra; Zoroaster (founder of Zoroastrianism)


Horomazes

la-proper noun

Hōromazēs m sg (genitive Hōromazis); third declension

Hōromazēs (canonical masculine singular)
Hōromazis (genitive)
Hōromazēs (nominative singular)
Hōromazis (genitive singular)
Hōromazī (dative singular)
Hōromazem (accusative singular)
Hōromaze (ablative singular)
Hōromazēs (singular vocative)

English: Horomazes

Portuguese: Horomazes

From Ancient Greek Ὡρομάζης (Hōromázēs), from Avestan 𐬀𐬵𐬎𐬭𐬀 𐬨𐬀𐬰𐬛𐬁 (ahura mazdā).

(Zoroastrianism) Ahura Mazda, the divinity exalted by Zoroaster as the highest God.


ver sacrum

(religion) The religious practice of ancient Italic peoples carried out in times of crisis in which a generation of children born the following spring would, upon reaching adulthood, be sent to conquer a settlement and found their own in its place