Carna

Carna f sg (genitive Carnae); first declension

Carnae (genitive)
Carna (nominative singular)
Carnae (genitive singular)
Carnae (dative singular)
Carnam (accusative singular)
Carnā (ablative singular)
Carna (singular vocative)

(Roman mythology) The goddess regarded as the protector of the internal organs of the human body


Agrius

la-proper noun

Agrius m sg (genitive Agriī or Agrī); second declension

Agriī (genitive)
Agrī (genitive)
Agrius (nominative singular)
Agriī (genitive singular)
Agrī (genitive singular)
Agriō (dative singular)
Agrium (accusative singular)
Agriō (ablative singular)
Agrī (singular vocative)

(Greek mythology) The name of various mythological characters


Othinus

Ōthinus m sg (genitive Ōthinī); second declension

Ōthinus (canonical masculine singular)
Ōthinī (genitive)

[ˈoːt̪ʰɪnʊs̠]

(Norse mythology, Germanic paganism) Alternative form of Ōdinus


Melanthius

Melanthius m sg (genitive Melanthiī or Melanthī); second declension

Melanthiī (genitive)
Melanthī (genitive)
Melanthius (nominative singular)
Melanthiī (genitive singular)
Melanthī (genitive singular)
Melanthiō (dative singular)
Melanthium (accusative singular)
Melanthiō (ablative singular)
Melanthī (singular vocative)

[mɛˈɫ̪än̪t̪ʰiʊs̠]

Borrowed from Ancient Greek Μελάνθιος (Melánthios).

(Greek mythology) The disloyal goatherd of Ulysses


Herilus

Hērilus m sg (genitive Hērilī); second declension

Hērilus (canonical masculine singular)
Hērilī (genitive)
Hērilus (nominative singular)
Hērilī (genitive singular)
Hērilō (dative singular)
Hērilum (accusative singular)
Hērilō (ablative singular)
Hērile (singular vocative)

[ˈheːrɪɫ̪ʊs̠]

(Roman mythology) The mythological king of Praeneste, son of the goddess Feronia


Quercens

Quercēns m sg (genitive Quercentis); third declension

Quercēns (canonical masculine singular)
Quercentis (genitive)
Quercēns (nominative singular)
Quercentis (genitive singular)
Quercentī (dative singular)
Quercentem (accusative singular)
Quercente (ablative singular)
Quercēns (singular vocative)

[ˈkʷɛrkẽːs̠]

(Roman mythology) A man mentioned by Virgil in the Aeneid


Serestus

Serestus m sg (genitive Serestī); second declension

Serestī (genitive)
Serestus (nominative singular)
Serestī (genitive singular)
Serestō (dative singular)
Serestum (accusative singular)
Serestō (ablative singular)
Sereste (singular vocative)

[s̠ɛˈrɛs̠t̪ʊs̠]

(Roman mythology) The name of a Trojan who followed Aeneas


Drances

Drancēs m sg (genitive Drancis); third declension

Drancēs (canonical masculine singular)
Drancis (genitive)
Drancēs (nominative singular)
Drancis (genitive singular)
Drancī (dative singular)
Drancem (accusative singular)
Drance (ablative singular)
Drancēs (singular vocative)

(Roman mythology) One of the counselors of King Latinus


Nireus

Nīreus m sg (genitive Nīreī); second declension

Nīreus (canonical masculine singular)
Nīreī (genitive)
Nīreus (nominative singular)
Nīreī (genitive singular)
Nīreō (dative singular)
Nīreum (accusative singular)
Nīreō (ablative singular)
Nīree (singular vocative)

Borrowed from Ancient Greek Νῑρεύς (Nīreús).

(Greek mythology) The legendary king of Syme, who fought in the Trojan War


Wothen

(Germanic paganism) Latin rendering of Anglo-Saxon deity Woden


virlupus

la-noun

virlupus m (genitive virlupī); second declension

virlupī (genitive)
virlupus (nominative singular)
virlupī (nominative plural)
virlupī (genitive singular)
virlupōrum (genitive plural)
virlupō (dative singular)
virlupīs (dative plural)
virlupum (accusative singular)
virlupōs (accusative plural)
virlupō (ablative singular)
virlupīs (ablative plural)
virlupe (singular vocative)
virlupī (plural vocative)

[ˈu̯ɪrɫ̪ʊpʊs̠]

From vir (“man”) + lupus (“wolf”), a calque of Old English werewulf, which it translates in the Consiliatio Cnuti (a twelfth-century Latin translation of Cnut’s laws).

(Medieval Latin) a man-wolf, a werewolf, a lycanthrope


Oreas

Orēas f (genitive Orēadis); third declension

Orēas (canonical feminine)
Orēadis (genitive)
Orēas (nominative singular)
Orēades (nominative plural)
Orēadēs (nominative plural)
Orēados (genitive singular)
Orēadis (genitive singular)
Orēadum (genitive plural)
Orēadī (dative singular)
Orēadibus (dative plural)
Orēada (accusative singular)
Orēadem (accusative singular)
Orēadas (accusative plural)
Orēadēs (accusative plural)
Orēade (ablative singular)
Orēadibus (ablative plural)
Orēas (singular vocative)
Orēades (plural vocative)
Orēadēs (plural vocative)

Borrowed from Ancient Greek Ὀρειάς (Oreiás), from ὄρος (óros, “mountain”).

(Greek mythology) an oread (a mountain nymph)


Diespiter

la-proper noun

Diēspiter m (genitive Diēspitris); third declension

Diēspiter (canonical masculine)
Diēspitris (genitive)
Diēspiter (nominative singular)
Diēspitrēs (nominative plural)
Diēspitris (genitive singular)
Diēspitrum (genitive plural)
Diēspitrī (dative singular)
Diēspitribus (dative plural)
Diēspitrem (accusative singular)
Diēspitrēs (accusative plural)
Diēspitre (ablative singular)
Diēspitribus (ablative plural)
Diēspiter (singular vocative)
Diēspitrēs (plural vocative)

Old Latin from Proto-Italic *djous patēr (“Jupiter”, literally “Sky Father”) from *djous + *patēr, from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”) + *ph₂tḗr (“father”). Essentially equivalent to diēs + pater; adds the title “Father” to Old Latin Diovis (“Jove”) whence the oblique cases of later forms of Diēspiter are derived by analogous formation (cf. Iuppiter, Iovis). Cognate of Umbrian 𐌉𐌖𐌐𐌀𐌕𐌄𐌓 (iupater); Sanskrit द्यौष्पितृ (Dyáuṣpitṛ́). Related by prime root to Diāna, dīvus, deus, and Ancient Greek Ζεύς (Zeús)—the Greek god to whom Roman Diēspiter is later equated—compare the equivalent vocative phrase in Doric Greek Δεῦ πάτερ (Deû páter), Attic Greek Ζεῦ πάτερ (Zeû páter, “O father Zeus”).

cog

Diéspiter te dique, Ergasile, perdant et ventrem tuom, parasítosque omnis, et qui posthac cenam parasitis dabit. cladés calamitasque, intemperies módo in nostram advenit domum. quasi lúpus esuriens ille metui ne in me faceret impetum.

c. 205 BCE, Titus Maccius Plautus, Captivi, act IV, scene IV, lines 1–4:

May Jupiter and the Deities confound you, Ergasilus, and your stomach, and all Parasites, and every one who henceforth shall give a dinner to Parasites. Destruction and devastation and ruin have just now entered our house. I was afraid that he would be making an attack on me, as though he had been an hungry wolf.

In antiquis precationibus nomina hæc deorum inesse animadvertimus: Diovis et Vediovis; est autem etiam ædes Vediovis Romæ inter Arcem et Capitolium. Eorum nominum rationem esse hanc comperi: Iovem Latini veteres a iuvando appellavere, eundemque alio vocabulo iuncto patrem dixerunt. Nam quod est, elisis aut inmutatis quibusdam litteris, Iupiter, id plenum atque integrum est Iovispater. Sic et Neptunuspater coniuncte dictus est et Saturnuspater et Ianuspater et Marspater—hoc enim est Marspiter—itemque Iovis Diespiter appellatus, id est diei et lucis pater. Idcircoque simili nomine Iovis Diovis dictus est et Lucetius, quod nos die et luce quasi vita ipsa afficeret et iuvaret. Lucetium autem Iovem Cn. Nævius in libris Belli Pœnici appellat.

c. 150 CE, Aulus Gellius, Noctes Atticæ, Book V, Chapter XII, lines 1–7:

In ancient prayers we have observed the names of these gods: Diovis and Vediovis; furthermore, there is a temple of Vediovis at Rome, between the Citadel and Capitolium. The explanation of these names I have ascertained: the ancient Latins called Iovis from iuvare, and called the same god “father,” thus adding another word. For Iovispater is the full complete form, which becomes Iupiter by syncope or change of some letters. So also Neptunuspater is used as a compound, and Saturnuspater and Ianuspater and Marspater—for this is Marspiter—and Jove also was called Diespiter, that is, the father of day and of light. And thus by a name of similar origin Jove is called Diovis and also Lucetius, because he blesses and helps us by means of the day and the light, equal to life itself. And Lucetius is applied to Jove by Gn. Nævius in his poem on the Punic War.

(Old Latin, religion) Jupiter, Father Jove


Diiovis

la-proper noun

Diiovis m (genitive Diiovis); third declension

Diiovis (genitive)
Diiovis (nominative singular)
Diiovēs (nominative plural)
Diiovis (genitive singular)
Diiovum (genitive plural)
Diiovī (dative singular)
Diiovibus (dative plural)
Diiovem (accusative singular)
Diiovēs (accusative plural)
Diiove (ablative singular)
Diiovibus (ablative plural)
Diiovis (singular vocative)
Diiovēs (plural vocative)

[ˈd̪ɪi̯ːou̯ɪs̠]

Old Latin from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”). Combining the root with the title Pater (“Father”) forms Old Latin Diēspiter (“Jupiter”, literally “Father Jove”) whence the nominative and vocative of later forms of Diiovis are derived by analogous formation (cf. Iuppiter, Iovis). Related to diēs, dīvus, dīus, Diāna, deus. Cognates include Doric Greek Δεύς (Deús), Attic Greek Ζεύς (Zeús)—the Greek god to whom Roman Diiovis is later equated.

cog

(Old Latin, religion) Alternative form of Diovis (“the Old Italic name for Jove”)


Dijovis

la-proper noun

Dijovis m (genitive Dijovis); third declension

Dijovis (genitive)
Dijovis (nominative singular)
Dijovēs (nominative plural)
Dijovis (genitive singular)
Dijovum (genitive plural)
Dijovī (dative singular)
Dijovibus (dative plural)
Dijovem (accusative singular)
Dijovēs (accusative plural)
Dijove (ablative singular)
Dijovibus (ablative plural)
Dijovis (singular vocative)
Dijovēs (plural vocative)

[ˈd̪ɪi̯ːou̯ɪs̠]

Old Latin from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”). Combining the root with the title Pater (“Father”) forms Old Latin Diēspiter (“Jupiter”, literally “Father Jove”) whence the nominative and vocative of later forms of Dijovis are derived by analogous formation (cf. Iuppiter, Iovis). Related to diēs, dīvus, dīus, Diāna, deus. Cognates include Doric Greek Δεύς (Deús), Attic Greek Ζεύς (Zeús)—the Greek god to whom Roman Dijovis is later equated.


Diovis

Diovis m (genitive Diovis); third declension

Diovis (genitive)
Diovis (nominative singular)
Diovēs (nominative plural)
Diovis (genitive singular)
Diovum (genitive plural)
Diovī (dative singular)
Diovibus (dative plural)
Diovem (accusative singular)
Diovēs (accusative plural)
Diove (ablative singular)
Diovibus (ablative plural)
Diovis (singular vocative)
Diovēs (plural vocative)

Old Latin from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”). Combining the root with the title Pater (“Father”) forms Old Latin Diēspiter (“Jupiter”, literally “Father Jove”) whence the nominative and vocative of later forms of Diovis are derived by analogous formation (cf. Iuppiter, Iovis). Related to diēs, dīvus, dīus, Diāna, deus. Cognates include Doric Greek Δεύς (Deús), Attic Greek Ζεύς (Zeús)—the Greek god to whom Roman Diovis is later equated.

(Old Latin, religion) the Old Italic name for Jove, Jupiter


Iana

Iāna f (genitive Iānae); first declension

Iāna (canonical feminine)
Iānae (genitive)
Iāna (nominative singular)
Iānae (nominative plural)
Iānae (genitive singular)
Iānārum (genitive plural)
Iānae (dative singular)
Iānīs (dative plural)
Iānam (accusative singular)
Iānās (accusative plural)
Iānā (ablative singular)
Iānīs (ablative plural)
Iāna (singular vocative)
Iānae (plural vocative)

Variant of Diāna shortened by procope, from Old Latin Dīāna by syncope of Old Latin Dīvāna. Compare Iuppiter from Old Latin Diēspiter, Iovis from Old Latin Diovis. Also see Ancient Greek Διώνη (Diṓnē), from a shared root whence by analogical formation also evolved Latin Iūnō, Iūnōnis.

(religion) The moon-goddess identified as Diana, daughter of Latona and Jupiter, and twin sister of Apollo; goddess of the hunt, associated with wild animals and the forest or wilderness, and an emblem of chastity; the Roman counterpart of Greek goddess Artemis.


Divana

Dīvāna f (genitive Dīvānae); first declension

Dīvāna (canonical feminine)
Dīvānae (genitive)
Dīvāna (nominative singular)
Dīvānae (nominative plural)
Dīvānae (genitive singular)
Dīvānārum (genitive plural)
Dīvānae (dative singular)
Dīvānīs (dative plural)
Dīvānam (accusative singular)
Dīvānās (accusative plural)
Dīvānā (ablative singular)
Dīvānīs (ablative plural)
Dīvāna (singular vocative)
Dīvānae (plural vocative)

[d̪iːˈu̯äːnä]

Equivalent to the root of dīvus (“god”) + -āna. The feminine dīva (“goddess”) derived from deiva, from Proto-Italic *deiwā from Proto-Indo-European *deywós from *dyew- (“heaven, day sky; to shine”). Roughly akin to *deiwā + Proto-Indo-European *-néh₂. Later form Dīāna derived by syncope. Compare early Ancient Greek Διϝωνᾱ (Diwōnā) and Διϝωνη (Diwōnē), syncopated to Doric Greek Διώνᾱ (Diṓnā) and Attic Greek Διώνη (Diṓnē).

(Old Latin, religion) Old Italic divinity of light and of the moon; later the Roman goddess Diana identified as counterpart to Greek goddess Artemis, the daughter of Latona and Jupiter, and twin sister of Apollo; goddess of the hunt, associated with wild animals and the forest or wilderness, and an emblem of chastity


Deucalion

Deucaliōn m (genitive Deucaliōnis); third declension

Deucaliōn (canonical masculine)
Deucaliōnis (genitive)
Deucaliōn (nominative singular)
Deucaliōnēs (nominative plural)
Deucaliōnis (genitive singular)
Deucaliōnum (genitive plural)
Deucaliōnī (dative singular)
Deucaliōnibus (dative plural)
Deucaliōnem (accusative singular)
Deucaliōnēs (accusative plural)
Deucaliōne (ablative singular)
Deucaliōnibus (ablative plural)
Deucaliōn (singular vocative)
Deucaliōnēs (plural vocative)

From Ancient Greek Δευκαλίων (Deukalíōn).

(Greek mythology) The son of Prometheus; ancient sources name his mother as Clymene, Hesione, or Pronoia.


Libitina

Libitīna f sg (genitive Libitīnae); first declension

Libitīna (canonical feminine singular)
Libitīnae (genitive)
Libitīna (nominative singular)
Libitīnae (genitive singular)
Libitīnae (dative singular)
Libitīnam (accusative singular)
Libitīnā (ablative singular)
Libitīna (singular vocative)

[lʲɪbɪˈt̪iːnä]

Probably from Etruscan 𐌋𐌖𐌐𐌖 (lupu, “dead”).

Libitina (the ancient Roman goddess of corpses, funerals and burials)


Polyphemos

Polyphēmos m sg (genitive Polyphēmī); second declension

Polyphēmos (canonical masculine singular)
Polyphēmī (genitive)
Polyphēmos (nominative singular)
Polyphēmī (genitive singular)
Polyphēmō (dative singular)
Polyphēmon (accusative singular)
Polyphēmō (ablative singular)
Polyphēme (singular vocative)

→ English: Polyphemos

[pɔlʲʏˈpʰeːmɔs̠]

From Ancient Greek Πολύφημος (Polúphēmos), from πολύ (polú) + φήμη (phḗmē) + -ος (-os), literally “many-voiced”, “much spoken of”, or “abounding in songs and legends”.

af

(Greek mythology) Polyphemus, the one-eyed Cyclops in Sicily, son of Neptune, who was blinded by Ulysses in Homer's Odyssey


Rediculus

la-proper noun

Rediculus m sg (genitive Rediculī); second declension

Rediculī (genitive)
Rediculus (nominative singular)
Rediculī (genitive singular)
Rediculō (dative singular)
Rediculum (accusative singular)
Rediculō (ablative singular)
Redicule (singular vocative)

[rɛˈd̪ɪkʊɫ̪ʊs̠]

Either from redeō (“return”) + -ulus (“diminutive suffix”) or an alteration of rīdiculus, depending on how one chooses to analyse the god.

suffix

Rediculī fānum extrā portam Capēnam Cornificius . . . . . . . statuit proptereā appellātum esse, quod accēdēns ad urbem Hannibal ex eō locō redierit, quibusdam vīsīs perterritus.

1839 [8th century CE], Paulus Diaconus, edited by Karl Otfried Müller, Excerpta ex libris Pompeii Festi De significatione verborum, page 282, line 23:

Cornificius . . . . . . . established that the altar of Rediculus outside the Porta Capena is so called, because Hannibal nearing the City returned from that place, scared away by certain visions.

(Roman mythology) a minor god of ambiguous patronage: either a tutelary god of returning or one of laughter.


Thorus

la-noun

Thōrus m sg (genitive Thōrī); second declension

Thōrus (canonical masculine singular)
Thōrī (genitive)
Thōrus (nominative singular)
Thōrī (genitive singular)
Thōrō (dative singular)
Thōrum (accusative singular)
Thōrō (ablative singular)
Thōre (singular vocative)

[ˈt̪ʰoːrʊs̠]

Representing Old Norse Þórr; morphologically, Latin -us is parallel to Old Norse -r. Attested since the Middle Ages, and used by the Dane Saxo Grammaticus. Otherwise called Iuppiter via interpretation.

(Medieval Latin, Norse mythology, Germanic paganism) Thor


Odinus

la-proper noun

Ōdinus m sg (genitive Ōdinī); second declension

Ōdinus (canonical masculine singular)
Ōdinī (genitive)
Ōdinus (nominative singular)
Ōdinī (genitive singular)
Ōdinō (dative singular)
Ōdinum (accusative singular)
Ōdinō (ablative singular)
Ōdine (singular vocative)

[ˈoːd̪ɪnʊs̠]

From Old Norse Óðinn. Morphologically, the second n of Óðinn is parallel to Latin -us.
The th-variants originate with native speakers of Old Norse, and likely reflect their spelling and pronunciation habits.

Ea tempestate cum Othinus quidam Europa tota falso diuinitatis titulo censeretur ...
In those days there was someone called Odin, who was in all of Europe falsely considered to be a divinity ...
Et nunc ille ubi sit, qui uulgo dicitur Othin

c. 1200, Saxo Grammaticus, Gesta Danorum book 1 chapter 7.1 and book 2 chapter 7.25

And now where is he, whom people call Odin,
Armipotent, always content with a single eye?

Armipotens, uno semper contentus ocello?

(Medieval Latin, Norse mythology, Germanic paganism) Odin

Vōdanus

from continental Germanic, attested in the 7th century in Vita Sancti Columbani by Jonas of Bobbio


Vodanus

Vōdanus m sg (genitive Vōdanī); second declension

Vōdanus (canonical masculine singular)
Vōdanī (genitive)
Vōdanus (nominative singular)
Vōdanī (genitive singular)
Vōdanō (dative singular)
Vōdanum (accusative singular)
Vōdanō (ablative singular)
Vōdane (singular vocative)

[ˈu̯oːd̪änʊs̠]

From Old High German Wōdan, from Proto-Germanic *Wōdanaz. A well-known attestation is from between 639 and 641, and relates an event most probably from 610 at Tuggen by Lake Zürich in today's Switzerland, although it has often been understood to have happened not far away at Bregenz by Lake Constance in today's western Austria, from an unscrupulous reading of the text by Jonas of Bobbio.

Deinde perveniunt ad locum, quem peragrans vir Dei non suis placere animis ait, sed tamen ob fidem in eis serendam inibi paulisper moraturum se spopondit. Sunt etenim inibi vicinae nationes Suevorum. Quo cum moraretur, et inter habitatores loci illius progrederetur, reperit eos sacrificium profanum litare velle, vasque magnum, quod vulgo cupam vocant, quod viginti et sex modios amplius minusve capiebat, cervisia plenum in medio habebant positum. Ad quod vir Dei accessit, et sciscitatur quid de illo fieri vellent. Illi aiunt Deo suo Vodano, quem Mercurium vocant alii, se velle litare. Ille pestiferum opus audiens, vas eminus sufflat, miroque modo vas cum fragore dissolvitur, et in frusta dividitur, visque rapida cum fragore cervisiae prorumpit: manifesteque datur intelligi diabolum in eo vase fuisse occultatum, qui per profanum litatorem caperet animas sacrificantium. Videntes barbari obstupefacti aiunt magnum virum Dei habere anhelitum, qui sic possit dissolvere vas ligaminibus munitum: castigatosque dictis evangelicis, ut ab his segregarentur sacrificiis, domibus redire imperat. Multi ergo eorum tunc per beati viri suasum ad doctrinam et ad Christi fidem conversi, baptismum consecuti sunt; aliosque etiam, quos jam lavacro ablutos error detinebat profanus, ad cultum evangelicae doctrinae monitis suis ut bonus pastor Ecclesiae seminibus reducebat sparsis.

c. 639 CE – 641 CE, Ionas Bobiensis, Vita Sancti Columbani Abbatis Mabillon: Acta Sanctorum Ordinis S. Benedicti, Vol. I, Venice, 1733, pp. 3-26. Latin; edited by Dana C. Munro in University of Pennsylvania. Department of History: Translations and Reprints from the Original Sources of European history, published for the Department of History of the University of Pennsylvania, Philadelphia, University of Pennsylvania Press [1897-1907]. Vol. II. No. 7

At length they arrived at the place designated, which did not wholly please Columban; but he decided to remain, in order to spread the faith among the people, who were Swabians. Once as he was going through this country, he discovered that the natives were going to make a heathen offering. They had a large cask that they called a cupa, and that held about twenty-six measures, filled with beer and set in their midst. On Columban’s asking what they intended to do with it, they answered that they were making an offering to their God Wodan (whom others call Mercury). When he heard of this abomination, he breathed on the cask, and lo! it broke with a crash and fell in pieces so that all the beer ran out. Then it was clear that the devil had been concealed in the cask, and that through the earthly drink he had proposed to ensnare the souls of the participants. As the heathens saw that, they were amazed and said Columban had a strong breath, to split a wellbound cask in that manner. But he reproved them in the words of the Gospel, and commanded them to cease from such offerings and to go home. Many were converted then, by the preaching of the holy man, and turning to the learning and faith of Christ, were baptized by him. Others, who were already baptized but still lived in the heathenish unbelief, like a good shepherd, he again led by his words to the faith and into the bosom of the church.

(Medieval Latin, Germanic paganism) the Germanic chief god, Odin

Bregenz
Lake Constance
Lake Zürich
Tuggen


Hecata

Hecata f sg (genitive Hecatae); first declension

Hecatae (genitive)
Hecata (nominative singular)
Hecatae (genitive singular)
Hecatae (dative singular)
Hecatam (accusative singular)
Hecatā (ablative singular)
Hecata (singular vocative)

(Greek mythology) Alternative form of Hecatē (“Greek goddess of magic, the night moon, the underworld, and of haunted crossroads”)


Dusares

Dūsārēs m sg (genitive Dūsāris); third declension

Dūsārēs (canonical masculine singular)
Dūsāris (genitive)
Dūsārēs (nominative singular)
Dūsāris (genitive singular)
Dūsārī (dative singular)
Dūsārem (accusative singular)
Dūsāre (ablative singular)
Dūsārēs (singular vocative)

[d̪uːˈs̠äːreːs̠]

From Ancient Greek Δουσάρης (Dousárēs), from a form akin to Arabic ذُو الشَّرَى (ḏū š-šarā), Safaitic 𐪙𐪆𐪇 (ḏs²r).

cog

ذُو الشَّرَى

Arabic ذُو الشَّرَى (ḏū š-šarā)


unicornuus

la-noun

ūnicornuus m (genitive ūnicornuī); second declension

ūnicornuus (canonical masculine)
ūnicornuī (genitive)
ūnicornuus (nominative singular)
ūnicornuī (nominative plural)
ūnicornuī (genitive singular)
ūnicornuōrum (genitive plural)
ūnicornuō (dative singular)
ūnicornuīs (dative plural)
ūnicornuum (accusative singular)
ūnicornuōs (accusative plural)
ūnicornuō (ablative singular)
ūnicornuīs (ablative plural)
ūnicornue (singular vocative)
ūnicornuī (plural vocative)

From ūnus (“one”) + cornū (“horn”) + -us.


Academus

la-proper noun

Acadēmus m sg (genitive Acadēmī); second declension

Acadēmus (canonical masculine singular)
Acadēmī (genitive)
Acadēmus (nominative singular)
Acadēmī (genitive singular)
Acadēmō (dative singular)
Acadēmum (accusative singular)
Acadēmō (ablative singular)
Acadēme (singular vocative)

[äkäˈd̪eːmʊs̠]

(Greek mythology) An Athenian hero who saved Athens by preventing an invasion by Castor and Pollux.


Adrastus

Adrāstus m sg (genitive Adrāstī); second declension

Adrāstus (canonical masculine singular)
Adrāstī (genitive)
Adrāstus (nominative singular)
Adrāstī (genitive singular)
Adrāstō (dative singular)
Adrāstum (accusative singular)
Adrāstō (ablative singular)
Adrāste (singular vocative)

[äˈd̪räːs̠t̪ʊs̠]

(Greek mythology) king of Argos, Adrastus


Volcanus

Volcānus m sg (genitive Volcānī); second declension

Volcānus (canonical masculine singular)
Volcānī (genitive)
Volcānus (nominative singular)
Volcānī (genitive singular)
Volcānō (dative singular)
Volcānum (accusative singular)
Volcānō (ablative singular)
Volcāne (singular vocative)

[u̯ɔɫ̪ˈkäːnʊs̠]

(Roman mythology) Alternative form of Vulcanus, the Roman god of fire and metalwork


Ops

la-prop

Ops f sg (genitive Opis); third declension

Opis (genitive)
Ops (nominative singular)
Opis (genitive singular)
Opī (dative singular)
Opem (accusative singular)
Ope (ablative singular)
Ops (singular vocative)


Agenor

la-noun

Agēnō̆r m sg (genitive Agēnoris); third declension

Agēnō̆r (canonical masculine singular)
Agēnoris (genitive)
Agēnōr (nominative singular)
Agēnor (nominative singular)
Agēnoris (genitive singular)
Agēnorī (dative singular)
Agēnorem (accusative singular)
Agēnore (ablative singular)
Agēnōr (singular vocative)
Agēnor (singular vocative)

French: Agénor

Italian: Agenore

Portuguese: Agenor

Sicilian: Agènuri

[äˈd͡ʒɛːnor]

Borrowed from Ancient Greek Ἀγήνωρ (Agḗnōr).

bor+

(Greek mythology) Agenor (king of Phoenicia, father of Cadmus and Europa, and ancestor of Dido).


Anaxarete

la-noun

Anaxaretē f sg (genitive Anaxaretēs); first declension

Anaxaretē (canonical feminine singular)
Anaxaretēs (genitive)
Anaxaretē (nominative singular)
Anaxaretēs (genitive singular)
Anaxaretae (dative singular)
Anaxaretēn (accusative singular)
Anaxaretē (ablative singular)
Anaxaretē (singular vocative)

[änäkˈs̠ärɛt̪eː]

From Ancient Greek Ἀναξαρέτη (Anaxarétē).

(Greek mythology) Anaxarete (a proud princess of Cyprus who refused the advances of a shepherd named Iphis and was turned into a stone statue by Aphrodite).


Atalante

Atalantē f sg (genitive Atalantēs); first declension

Atalantē (canonical feminine singular)
Atalantēs (genitive)
Atalantē (nominative singular)
Atalantēs (genitive singular)
Atalantae (dative singular)
Atalantēn (accusative singular)
Atalantē (ablative singular)
Atalantē (singular vocative)

[ät̪äˈɫ̪än̪t̪eː]

[ät̪äˈlän̪t̪e]

From Ancient Greek Ἀταλάντη (Atalántē, “balanced”), from ἀ- (a-, “used to express unity”) + τάλαντον (tálanton, “balanced”).


Bellerophontes

la-proper noun

Bellerophontēs m sg (genitive Bellerophontae); first declension

Bellerophontēs (canonical masculine singular)
Bellerophontae (genitive)
Bellerophontēs (nominative singular)
Bellerophontae (genitive singular)
Bellerophontae (dative singular)
Bellerophontēn (accusative singular)
Bellerophontē (ablative singular)
Bellerophontē (singular vocative)

[bɛlːʲɛrɔˈpʰɔn̪t̪eːs̠]

From Ancient Greek Βελλεροφῶν (Bellerophôn).


Athamas

Athamās m sg (genitive Athamantis); third declension

Athamās (canonical masculine singular)
Athamantis (genitive)
Athamās (nominative singular)
Athamantis (genitive singular)
Athamantī (dative singular)
Athamantem (accusative singular)
Athamante (ablative singular)
Athamās (singular vocative)

[ˈät̪ʰämäːs̠]


Ancaeus

Ancaeus m (genitive Ancaeī); second declension

Ancaeī (genitive)
Ancaeus (nominative singular)
Ancaeī (nominative plural)
Ancaeī (genitive singular)
Ancaeōrum (genitive plural)
Ancaeō (dative singular)
Ancaeīs (dative plural)
Ancaeum (accusative singular)
Ancaeōs (accusative plural)
Ancaeō (ablative singular)
Ancaeīs (ablative plural)
Ancaee (singular vocative)
Ancaeī (plural vocative)

[äŋˈkäe̯ʊs̠]

[än̠ʲˈt͡ʃɛːus]

Borrowed from Ancient Greek Ἀγκαῖος (Ankaîos).


Deois

la-prop

Dēōīs f sg (genitive Dēōidis); third declension

Dēōīs (canonical feminine singular)
Dēōidis (genitive)
Dēōīs (nominative singular)
Dēōidis (genitive singular)
Dēōidī (dative singular)
Dēōidem (accusative singular)
Dēōide (ablative singular)
Dēōīs (singular vocative)

Borrowed from Ancient Greek Δηωΐς (Dēōḯs), a synonym for Ancient Greek Περσεφόνη (Persephónē), the Greek counterpart of Roman Proserpina.

bor+

(Roman mythology) Synonym of Prōserpina (Roman goddess)


Quarennia

Synonym of Quarantina: Mount of Temptation, Jebel Quruntul


Quarantina

English: Quarantine, Quarantina

French: Quarantaine

Quarantine, Jebel Quruntul, the Mount of Temptation


Quarantania

English: Quarantania


Quarentena

English: Quarentena


Intercidona

la-proper noun

Intercīdōna f sg (genitive Intercīdōnae); first declension

Intercīdōna (canonical feminine singular)
Intercīdōnae (genitive)
Intercīdōna (nominative singular)
Intercīdōnae (genitive singular)
Intercīdōnae (dative singular)
Intercīdōnam (accusative singular)
Intercīdōnā (ablative singular)
Intercīdōna (singular vocative)

(Roman mythology) a deity associated with childbirth, providing the axe (secūrim) without which trees could not be cut.


Trigelawus

la-noun

Trigelawus m sg (genitive Trigelawī); second declension

Trigelawī (genitive)
Trigelawus (nominative singular)
Trigelawī (genitive singular)
Trigelawō (dative singular)
Trigelawum (accusative singular)
Trigelawō (ablative singular)
Trigelawe (singular vocative)

desc

→ Belarusian: Трыглаў (Tryhlaŭ) (learned)

→ Bulgarian: Триглав (Triglav) (learned)

→ Czech: Triglav, Trihlav, Tříhlav (learned)

→ Macedonian: Триглав (Triglav) (learned)

→ Polish: Trzygłów (learned)

→ Russian: Триглав (Triglav) (learned)

→ Serbo-Croatian: Триглав／Triglav (learned)

→ Slovak: Triglav, Trihlav (learned)

→ Slovene: Triglav (learned)

→ Ukrainian: Тригла́в (Tryhláv) (learned)

→ Greek: Τρίγκλαβ (Trígklav) (learned)

→ English: Triglav (learned)

→ French: Triglav (learned)

→ German: Triglaw (learned)

[t̪rɪˈɡɛɫ̪äu̯ʊs̠]

Borrowed from Pomeranian, from Proto-Slavic *Trigolvъ.

Cum vero delubra et effigies idolorum a pio Ottone destruerentur, profani sacerdotes auream imaginem Trigelawi, is qui principaliter ab eis colebatur, furati extra provinciam abduxerunt, et cuidam viduae apud villam modicam degenti, ubi nec spes ulla requirendi esset, ad custodiendum tradiderunt.

a. 1146, Ebbo, Life of Saint Otto, Bishop of Bamberg, quoted in Juan Antonio Álvarez-Pedrosa, Julia Mendoza Tuñón, Sandra Romano Martín (translators), Sources of Slavic Pre-Christian Religion, Leiden: Koninklijke Brill, →ISBN:

And when the pious Otto destroyed the temples and the images of the idols, the pagan priests stole the golden image of Triglav, which they worshipped as the most important, smuggled it out of the province and delivered it to the safekeeping of a widow who lived on a modest farm, where there was no danger that anybody would come in search of it.

In ea siquidem ciuitate domus duae, continas dixere priores, ingenti cura uel arte constructae, haud grandi ab inuicem interuallo distabant, in quibus ab stulto paganorum populo deus Triglous colebatur. Praeterea et equum formae praestantis, qui dei Trigloi dicebatur, ciues alere consueuerunt.

1151, anonymous author, Life of Saint Otto, Bishop of Bamberg, quoted in Juan Antonio Álvarez-Pedrosa, Julia Mendoza Tuñón, Sandra Romano Martín (translators), Sources of Slavic Pre-Christian Religion, Leiden: Koninklijke Brill, →ISBN:

For in said city there were two buildings that the elders called continas, for this reason, because they contained the images of the gods, built with great talent and art, that were not far from one another, wherein the ignorant masses of the pagans worshiped the god Triglav. The people also had the custom of rearing a horse with a beautiful figure that was said to be the property of the god Triglav.

Erat autem ibi simulacrum triceps, quod in uno corpore tria capita habens Triglaus uocabatur[…]

1158-1159, Herbord, Dialog on the Life of Saint Otto of Bamberg, quoted in Juan Antonio Álvarez-Pedrosa, Julia Mendoza Tuñón, Sandra Romano Martín (translators), Sources of Slavic Pre-Christian Religion, Leiden: Koninklijke Brill, →ISBN:

There was also a three-headed idol, because to a single body corresponded three heads and it was called Triglav […]

(Medieval Latin, Slavic mythology) Triglav (three-headed Slavic deity)


Cloacina

la-proper noun

Cloācīna f sg (genitive Cloācīnae); first declension

Cloācīna (canonical feminine singular)
Cloācīnae (genitive)
Cloācīna (nominative singular)
Cloācīnae (genitive singular)
Cloācīnae (dative singular)
Cloācīnam (accusative singular)
Cloācīnā (ablative singular)
Cloācīna (singular vocative)

[kɫ̪oäːˈkiːnä]

(Roman mythology) Cloacina (goddess of filth and purity)


Iuno Moneta

Iūnō Monēta f sg (genitive Iūnōnis Monētae); third declension

Iūnō Monēta (canonical feminine singular)
Iūnōnis Monētae (genitive)
Iūnō Monēta (nominative singular)
Iūnōnis Monētae (genitive singular)
Iūnōnī Monētae (dative singular)
Iūnōnem Monētam (accusative singular)
Iūnōne Monētā (ablative singular)
Iūnō Monēta (singular vocative)

(Roman mythology) Juno Moneta, (the Roman goddess Juno in her role as protector of Rome, its archive, and mint).


Numitor

Numitōr m sg (genitive Numitōris); third declension

Numitōr (canonical masculine singular)
Numitōris (genitive)
Numitōr (nominative singular)
Numitōris (genitive singular)
Numitōrī (dative singular)
Numitōrem (accusative singular)
Numitōre (ablative singular)
Numitōr (singular vocative)

proximus ille Procās, Trojānae glōria gentis
et Capys et Numitōr et quī tē nōmine reddet
Silvius Aenēās, pariter pietāte vel armīs

29 BCE – 19 BCE, Virgil, Aeneid 6.767–770

ēgregius, si umquam rēgnandam accēperit Albam.

(Roman mythology) a legendary king of Alba Longa, son of Procas, father of Rhea Silvia and Laurus, grandfather of Romulus and Remus, brother of Amulius by whom he was overthrown.


Rhea Silvia

Rhea Silvia f sg (genitive Rheae Silviae); first declension

Rheae Silviae (genitive)
Rhea Silvia (nominative singular)
Rheae Silviae (genitive singular)
Rheae Silviae (dative singular)
Rheam Silviam (accusative singular)
Rheā Silviā (ablative singular)
Rhea Silvia (singular vocative)

[ˈreä ˈs̠ɪɫ̪u̯iä]

(Roman mythology) daughter of Numitor, Vestal, raped by Mars, bore Romulus and Remus


Tatius

Tatius m sg (genitive Tatiī or Tatī); second declension

Tatiī (genitive)
Tatī (genitive)
Tatius (nominative singular)
Tatiī (genitive singular)
Tatī (genitive singular)
Tatiō (dative singular)
Tatium (accusative singular)
Tatiō (ablative singular)
Tatī (singular vocative)

→ Italian: Tazio

[ˈt̪ät̪iʊs̠]

… nec domī tantum indignātiōnēs continēbant, sed congregābantur undique ad T(itum) Tatium, rēgem Sabīnōrum, et lēgātiōnēs eō, quod maximum Tatī nōmen in īs regiōnibus erat, conveniēbant.

27 BCE – 25 BCE, Titus Livius, Ab Urbe Condita 1.10.1

ō Tite, tūte, Tatī, tibi tanta, tyranne, tulistī

(Roman mythology) Titus Tatius, mythological king of the Sabini, later on the joint ruler with Romulus in young Rome


Caliburnus

Caliburnus m sg (genitive Caliburnī); second declension

Caliburnī (genitive)
Caliburnus (nominative singular)
Caliburnī (genitive singular)
Caliburnō (dative singular)
Caliburnum (accusative singular)
Caliburnō (ablative singular)
Caliburne (singular vocative)

Latinization of Old Welsh Caledfwlch, perhaps influenced by calibs, a medieval spelling variant of chalybs (“iron, steel”). First attested in, and likely coined by, Geoffrey of Monmouth (c. 1136).

Accinctus etiam Caliburno gladio optimo, et in insula Avallonis fabricato: lancea dexteram suam decorat, quae nomine Ron vocabatur: haec erat ardua lataque lancea, cladibus apta. […] Arma sua nihil eis proficiebant, quin Caliburnus dextera tam virtuosi regis vibratus, cogeret ipsos animas eructare cum sanguine.

c. 1136, Geoffrey of Monmouth, Historia Regum Britanniae IX-X

Then girding on his Excalibur, which was an excellent sword made in the isle of Avallon, he graced his right hand with his lance, named Ron, which was hard, broad, and fit for slaughter. […] Their arms were no manner of protection from them against the force with which this valiant prince wielded his Excalibur.

(Medieval Latin, Arthurian legend) Excalibur (the legendary sword of King Arthur, having magical properties).


votis XX

[ˈu̯oːt̪iːs̠ u̯iːkɛnˈnäːlʲɪbʊs̠]

(coins) With vows made for twenty years of prosperity


Posidon

Posīdōn m sg (genitive Posīdōnis); third declension

Posīdōn (canonical masculine singular)
Posīdōnis (genitive)
Posīdōn (nominative singular)
Posīdōnis (genitive singular)
Posīdōnī (dative singular)
Posīdōnem (accusative singular)
Posīdōne (ablative singular)
Posīdōn (singular vocative)

Borrowed from Ancient Greek Ποσειδῶν (Poseidôn).

bor+

Atque ex descriptione Prokeschii templum Posidonis Theraei in promontorio supparem situm habuit in speluncâ; cuius in petrae fragminibus nomina insculpta sunt innumerabilia.

1840, Johannes Franz, Elementa epigraphices Graecae, →OCLC, page 54:

[…]injuria autem Droysenius verba γαιήοχε κυανοχαῖτα, quae omnino non significant premit, cum ne tunc quidem condicio rerum talis fuerit, ut Aegyptii ipsi Antigonum Posidonem appellaverint.

1890, Johannes Teufer, De Homero in apophthegmatis usurpato, →OCLC, page 11:

Zeus et Posidon fratres in fabula heroica sunt; sed initio iidem fuisse videntur.

1912, Josephus Cserép, De Pelasgis Etruscisque quid fabulis heroicis ac priscis nominibus doceamur, →OCLC, page 14:


Damastor

la-proper noun

Damā̆stō̆r m sg (genitive Damā̆storis); third declension

Damā̆stō̆r (canonical masculine singular)
Damā̆storis (genitive)
Damā̆stō̆r (nominative singular)
Damā̆storis (genitive singular)
Damā̆storī (dative singular)
Damā̆storem (accusative singular)
Damā̆stora (accusative singular)
Damā̆store (ablative singular)
Damā̆stō̆r (singular vocative)

[d̪äˈmäːs̠t̪oːr]

[d̪äˈmäs̠t̪ɔr]

Borrowed from Greek, probably from Ancient Greek ἀδαμάστωρ (adamástōr) (attested as an epithet of Hekate), probably from the same root as Ancient Greek ἀδάμαστος (adámastos, “indomitable”), ending in the agent-noun suffix -τωρ (-tōr).

der

quod timuit, iam totus erat; saevusque Damastor,
ad depellendos iaculum cum quaereret hostes,

c. 370 CE – c. 404 CE, Claudian, Gigantomachy

hic rotat excussum vibrans in sidera Pindum
Enceladus, rabido fit missilis Ossa Typhoeo;
Porphyrion Pangaea rapit, Rhodopenque Damastor
Strymonio cum fonte levat, veniensque superne

5th century AD, Sidonius Apollinaris, Carmina XV Epithalamium.20

1936 translation by W. B. Anderson
In one part Enceladus brandishes Pindus, torn from its base, and sends it whirling to the stars, while Ossa is the missile of frenzied Typhoeus; Porphyrion snatches up Pangaeus, Damastor lifts up Rhodope along with Strymon’s spring, and when the glowing thunderbolt comes down he hurls the river at it and quenches it.

intorto calidum restinguit flumine fulmen

Fronte dolor, qualem peritura Belides urna
Porphyrionque Athamasque ferunt saevusque Damastor
Et Coeo cum fratre Dymas, qualem excipit ingens
Sisyphus Aegeonque et opaca silentia durae

c. 1562, Giuseppe Sporeni, Carmina 1.2. Crucis adoratio.107

Persephones atroque gementes sulphure manes.


Domiduca

la-proper noun

Domidūca f sg (genitive Domidūcae); first declension

Domidūca (canonical feminine singular)
Domidūcae (genitive)
Domidūca (nominative singular)
Domidūcae (genitive singular)
Domidūcae (dative singular)
Domidūcam (accusative singular)
Domidūcā (ablative singular)
Domidūca (singular vocative)

[d̪ɔmɪˈd̪uːkä]

Feminine of Domidūcus, from domus (“house, home”) + dūcō (“to lead, guide”) + -us (suffix forming adjectives) + -a (feminine suffix).


Iterduca

la-proper noun

Iterdūca f sg (genitive Iterdūcae); first declension

Iterdūca (canonical feminine singular)
Iterdūcae (genitive)
Iterdūca (nominative singular)
Iterdūcae (genitive singular)
Iterdūcae (dative singular)
Iterdūcam (accusative singular)
Iterdūcā (ablative singular)
Iterdūca (singular vocative)

[ɪt̪ɛrˈd̪uːkä]

Nominalized feminine singular of a hypothetical adjective *iterdūcus, from iter (“route”) + dūcō (“to lead, guide”) + -us (suffix forming adjectives) + -a (feminine suffix).


Domiducus

la-proper noun

Domidūcus m sg (genitive Domidūcī); second declension

Domidūcus (canonical masculine singular)
Domidūcī (genitive)
Domidūcus (nominative singular)
Domidūcī (genitive singular)
Domidūcō (dative singular)
Domidūcum (accusative singular)
Domidūcō (ablative singular)
Domidūce (singular vocative)

[d̪ɔmɪˈd̪uːkʊs̠]

From domus (“house, home”) + dūcō (“to lead, guide”) + -us.

af

(Roman mythology) (an epithet of Jupiter)


Rumina

la-proper noun

Rū̆mī̆na f sg (genitive Rū̆mī̆nae); first declension

Rū̆mī̆na (canonical feminine singular)
Rū̆mī̆nae (genitive)
Rū̆mī̆na (nominative singular)
Rū̆mī̆nae (genitive singular)
Rū̆mī̆nae (dative singular)
Rū̆mī̆nam (accusative singular)
Rū̆mī̆nā (ablative singular)
Rū̆mī̆na (singular vocative)

Seemingly from rū̆mis (“teat, nipple, breast”) + -īna, i.e. the feminine of Rū̆mīnus. The form seems to have been affected by analogy. As the tree named after the goddess (the Ficus Ruminalis) was associated with Romulus and Remus, the name was supposed in ancient times to be derived from a form like Rōmula (see Rōma). Another potential source of influence would be rūmen (“throat”).

(Roman mythology) Rumina (goddess of nursing mothers)


Ruminus

la-adj

Rū̆mī̆nus (feminine Rū̆mī̆na, neuter Rū̆mī̆num); first/second-declension adjective

Rū̆mī̆nus (canonical)
Rū̆mī̆na (feminine)
Rū̆mī̆num (neuter)
Clītumnus (masculine nominative singular)
Clītumna (feminine nominative singular)
Clītumnum (neuter nominative singular)
Clītumnī (masculine nominative plural)
Clītumnae (feminine nominative plural)
Clītumna (neuter nominative plural)
Clītumnī (genitive masculine singular)
Clītumnae (feminine genitive singular)
Clītumnī (genitive neuter singular)
Clītumnōrum (genitive masculine plural)
Clītumnārum (feminine genitive plural)
Clītumnōrum (genitive neuter plural)
Clītumnō (dative masculine singular)
Clītumnae (dative feminine singular)
Clītumnō (dative neuter singular)
Clītumnīs (dative feminine masculine neuter plural)
Clītumnum (accusative masculine singular)
Clītumnam (accusative feminine singular)
Clītumnum (accusative neuter singular)
Clītumnōs (accusative masculine plural)
Clītumnās (accusative feminine plural)
Clītumna (accusative neuter plural)
Clītumnō (ablative masculine singular)
Clītumnā (ablative feminine singular)
Clītumnō (ablative neuter singular)
Clītumnīs (ablative feminine masculine neuter plural)
Clītumne (masculine singular vocative)
Clītumna (feminine singular vocative)
Clītumnum (neuter singular vocative)
Clītumnī (masculine plural vocative)
Clītumnae (feminine plural vocative)
Clītumna (neuter plural vocative)

Seemingly from rū̆ma (“teat, nipple, breast”) + -īnus; compare Rū̆mīna.

Dixerunt eum Victorem, Inuictum, Opitulum, Inpulsorem, Statorem, Centumpedam, Supinalem, Tigillum, Almum, Ruminum et alia quae persequi longum est. Haec autem cognomina inposuerunt uni deo propter causas potestatesque diuersas, non tamen propter tot res etiam tot deos eum esse coegerunt: quod omnia uinceret, quod a nemine uinceretur, quod opem indigentibus ferret, quod haberet inpellendi, statuendi, stabiliendi, resupinandi potestatem, quod tamquam tigillus mundum contineret ac sustineret, quod aleret omnia, quod ruma, id est mamma, aleret animalia. In his, ut aduertimus, quaedam magna sunt, quaedam exigua; et tamen unus utraque facere perhibetur. Puto inter se propinquiora esse causas rerum atque primordia, propter quas res unum mundum duos deos esse uoluerunt, Iouem atque Ianum, quam continere mundum et mammam dare animalibus; nec tamen propter haec opera duo tam longe inter se ui et dignitate diuersa duo dii esse compulsi sunt; sed unus Iuppiter propter illud Tigillus, propter illud Ruminus appellatus est. Nolo dicere, quod animalibus mammam praebere sugentibus magis Iunonem potuit decere quam Iouem, praesertim cum esset etiam diua Rumina, quae in hoc opus adiutorium illi famulatumue praeberet. Cogito enim posse responderi, et ipsam Iunonem nihil aliud esse quam Iouem, secundum illos Valerii Sorani uersus, ubi dictum est: Iuppiter omnipotens regum rerumque deumque Progenitor genetrixque deum. Quare ergo dictus est et Ruminus, cum diligentius fortasse quaerentibus ipse inueniatur esse etiam illa diua Rumina? Si enim maiestate deorum recte uidebatur indignum, ut in una spica alter ad curam geniculi, altera ad folliculi pertineret: quanto est indignius unam rem infimam, id est ut mammis alantur animalia, duorum deorum potestate curari, quorum sit unus Iuppiter, rex ipse cunctorum, et hoc agat non saltem cum coniuge sua, sed cum ignobili nescio qua Rumina, nisi quia ipse est etiam ipsa Rumina; Ruminus fortasse pro sugentibus maribus, Rumina pro feminis. Dicerem quippe noluisse illos Ioui femininum nomen inponere, nisi et in illis uersibus "progenitor genetrixque" diceretur, et inter eius alia cognomina legerem, quod etiam Pecunia uocaretur, quam deam inter illos minuscularios inuenimus et in quarto libro commemorauimus. Sed cum et mares et feminae habeant pecuniam, cur non et Pecunia et Pecunius appellatus sit, sicut Rumina et Ruminus, ipsi uiderint.

Augustine of Hippo, De Civitate Dei 7.11

1963 translation by William M. Green
The pagans have called Jupiter by the titles Victor, Invictus, Opitulus, Impulsor, Stator, Centumpeda, Supinalis, Tigillus, Almus, Ruminus, and still others which it would be tedious to enumerate. They have applied all these names to one god for various reasons and because of his various powers. But they have not, though there are so many functions, compelled him to become as many different gods. The functions are that he is victor over all, and invincible, and brings help to the needy, and has the power of impelling, of causing to stand, of stabilizing, and of laying flat; because he maintains and sustains the world like a beam; because he nourishes all things, and nourishes all animals by the breast (ruma). Among these functions, as we observe, some are important and some unimportant, yet one god is supposed to perform both kinds. In my judgement there is a closer relation between the causes of things and their beginnings, for which they would have one universe identical with two gods, Jupiter and Janus, than there is between maintaining the world and giving the breast to animals. However, there was no necessity for having two gods even for two tasks so different from each other in display of power and dignity; the one god Jupiter was called Tigillus for the one task and Ruminus for the other. I will not say that it would have been more appropriate for Juno than for Jupiter to furnish the breast to sucking animals, especially since there was also a goddess Rumina to furnish her help and service for this work. For I think the reply can be made that Juno herself is none other than Jupiter, according to these verses of Valerius Soranus, where it is said: 'Jupiter, mighty Father of kings and of gods and / of all things, / Mother as well of the gods . . .' Why then was he also called Ruminus, when, if perhaps we were to inquire more carefully, we might find that he is also identical with the goddess Rumina? If there was good reason for supposing it unsuitable to the dignity of the gods, in the case of one stalk of wheat, that one god should have the care of the knots, another that of the sheath, how much more unworthy is it that one low task, namely, to see that animals get nourishment from the breast, should require the power of two deities. One of them was Jupiter, himself king of all things, and he performed this task not along with his wife, but with some unknown Rumina. Unless he is himself Rumina—Ruminus perhaps for suckling males and Rumina for females. Of course I might say that they were unwilling to give Jupiter a woman’s name, except that it was said of him in those verses I quoted, “Father and Mother as well,” and except that among his other names I have read that he was also called Pecunia. I found this goddess among those petty gods, and have mentioned her in the fourth book. But since both males and females have money, why was Jupiter not called both Pecunia and Pecunius, as he is called Rumina and Ruminus? I leave the answer to them.


Campi Elysii

la-proper noun

Campī Ēlysiī m pl (genitive Campōrum Ēlysiōrum); second declension

Campī Ēlysiī (canonical masculine plural)
Campōrum Ēlysiōrum (genitive)
Campī Ēlysiī (nominative plural)
Campōrum Ēlysiōrum (genitive plural)
Campīs Ēlysiīs (dative plural)
Campōs Ēlysiōs (accusative plural)
Campīs Ēlysiīs (ablative plural)
Campī Ēlysiī (plural vocative)

Calque of Ancient Greek Ἠλῠ́σῐον Πεδῐ́ον (Ēlúsion Pedíon).

cal

Ἠλῠ́σῐον Πεδῐ́ον

(Greek mythology, Roman mythology) the Elysian Fields


Elysii

la-proper noun

Ēlysiī m pl (genitive Ēlysiōrum); second declension

Ēlysiī (canonical masculine plural)
Ēlysiōrum (genitive)
Ēlysiī (nominative plural)
Ēlysiōrum (genitive plural)
Ēlysiīs (dative plural)
Ēlysiōs (accusative plural)
Ēlysiīs (ablative plural)
Ēlysiī (plural vocative)

[eːˈlʲʏs̠iː]


Elysii Campi

Ēlysiī Campī m pl (genitive Ēlysiōrum Campōrum); second declension

Ēlysiī Campī (canonical masculine plural)
Ēlysiōrum Campōrum (genitive)
Ēlysiī Campī (nominative plural)
Ēlysiōrum Campōrum (genitive plural)
Ēlysiīs Campīs (dative plural)
Ēlysiōs Campōs (accusative plural)
Ēlysiīs Campīs (ablative plural)
Ēlysiī Campī (plural vocative)

cal

Ἠλῠ́σῐον Πεδῐ́ον


Vagitanus

la-noun

Vagitanus m sg (genitive Vagitanī); second declension

Vagitanī (genitive)
Vagitanus (nominative singular)
Vagitanī (genitive singular)
Vagitanō (dative singular)
Vagitanum (accusative singular)
Vagitanō (ablative singular)
Vagitane (singular vocative)

Possibly related to Latin vagitus (“baby's cry”).


Suchus

la-proper noun

Sūchus m sg (genitive Sūchī); second declension

Sūchus (canonical masculine singular)
Sūchī (genitive)
Sūchus (nominative singular)
Sūchī (genitive singular)
Sūchō (dative singular)
Sūchum (accusative singular)
Sūchō (ablative singular)
Sūche (singular vocative)

→ English: Suchus

→ Portuguese: Suco

[ˈs̠uːkʰʊs̠]

From Ancient Greek Σοῦχος (Soûkhos), from Egyptian s-b-k:I3 (sbk).

der

<i class="Latn mention" lang="egy">sbk</i>