Edusa

Edūsa f sg (genitive Edūsae); first declension

Edūsa (canonical feminine singular)
Edūsae (genitive)
Edūsa (nominative singular)
Edūsae (genitive singular)
Edūsae (dative singular)
Edūsam (accusative singular)
Edūsā (ablative singular)
Edūsa (singular vocative)

(Roman mythology) The goddess that presides over children's food


Almo

la-proper noun

Almō m sg (genitive Almōnis); third declension

Almō (canonical masculine singular)
Almōnis (genitive)
Almō (nominative singular)
Almōnis (genitive singular)
Almōnī (dative singular)
Almōnem (accusative singular)
Almōne (ablative singular)
Almō (singular vocative)

Italian: Almone

(Roman mythology) The god of this river and father of Larunda


Matuta

Mātūta f sg (genitive Mātūtae); first declension

Mātūta (canonical feminine singular)
Mātūtae (genitive)
Mātūta (nominative singular)
Mātūtae (genitive singular)
Mātūtae (dative singular)
Mātūtam (accusative singular)
Mātūtā (ablative singular)
Mātūta (singular vocative)

[mäːˈt̪uːt̪ä]

[mäˈt̪uːt̪ä]

From Proto-Indo-European *meh₂- (“to ripen, mature”). Cognate with mātūrus, mānus, māne.

der

(Roman mythology) Matuta, the goddess of morning or dawn (= Aurōra)

(Roman mythology) a name of Inō (= Λευκοθέᾱ (Leukothéā)), called by the Romans also Mater Matuta


Aventinus

la-proper noun

Aventīnus m sg (genitive Aventīnī); second declension

Aventīnus (canonical masculine singular)
Aventīnī (genitive)
Aventīnus (nominative singular)
Aventīnī (genitive singular)
Aventīnō (dative singular)
Aventīnum (accusative singular)
Aventīnō (ablative singular)
Aventīne (singular vocative)
Aventīnī (locative singular)

English: Aventine

Italian: Aventino

[äu̯ɛn̪ˈt̪iːnʊs̠]

Said by Servius to derive from avis on account of the many birds who roosted there.

(Roman mythology) A mythological king of Alba Longa, son of Romulus Silvius, father of Procas, great-great-grandfather of Romulus and Remus


Fata

Fāta n pl (genitive Fātōrum); second declension

Fāta (canonical neuter plural)
Fātōrum (genitive)
Fāta (nominative plural)
Fātōrum (genitive plural)
Fātīs (dative plural)
Fāta (accusative plural)
Fātīs (ablative plural)
Fāta (plural vocative)

Italo-Romance:

Italian: fata

North Italian:

Piedmontese: faj, faja

Venetan: fada

→ Cimbrian: faada

Gallo-Romance:

Aragonese: fada

Catalan: fada

Old French: fae

Middle French: feie, fee

French: fée (see there for further descendants)

German: Fee

→ Middle English: faie, fei

English: fae, fay, fey

Norman: fée

→ Middle Dutch: feye

desctree

Dutch: fee
Afrikaans: fee
→ West Frisian: fee

⇒ Old French: faerie (see there for further descendants)

Gascon: hada, hata

Old Occitan: fada

Occitan: fada

Ibero-Romance:

Asturian: fada

Old Galician-Portuguese: fada

Galician: fada

Portuguese: fada

Spanish: hada, fada (obsolete)
→ Hiligaynon: ada
→ Tagalog: ada

From fātum (“destiny, lot, fate”) and fātus (“oracle, prophecy, fate”); derived from verb for (“I speak”) from Proto-Italic *fāōr, from Proto-Indo-European *bʰéh₂ti (“to speak”).

der

Fatis Fata[bus] / Druinus M(arci) No[ni] / Arri Muciani c(onsulis) [opp. c(larissimi viri)] / actor praedioru[m] / Tublinat(ium), tegurium / a solo inpendio suo fe/cit et in tutela eius / sestertios n(ummos) CC conlustrio / fundi Vettiani dedit.

To Fates and Fairies. Druinus, (slave) of [most illustrious] consul Marcus Nonius Arrius Mucianus, administrator of the Toblino estates, erected a shrine at his own expense and for its maintenance he offered two hundred sesterces on the occasion of the purification ceremony of the Vezzano estate

(Roman mythology) Alternative letter-case form of fāta (“Fates; Parcae; Fairies, fey, deities of destiny; divine personifications of fate”)


Nodutus

la-proper noun

Nōdūtus m sg (genitive Nōdūtī); second declension

Nōdūtus (canonical masculine singular)
Nōdūtī (genitive)
Nōdūtus (nominative singular)
Nōdūtī (genitive singular)
Nōdūtō (dative singular)
Nōdūtum (accusative singular)
Nōdūtō (ablative singular)
Nōdūte (singular vocative)

a minor Roman god who presided over corn


Nevirnum

Nevirnum n sg (genitive Nevirnī); second declension

Nevirnī (genitive)
Nevirnum (nominative singular)
Nevirnī (genitive singular)
Nevirnō (dative singular)
Nevirnum (accusative singular)
Nevirnō (ablative singular)
Nevirnum (singular vocative)
Nevirnī (locative singular)

French: Nevers, Nivernais

A town of the Aedui in Gallia Lugdunensis, now Nevers


Pompelo

*Pompelō f (oblique *Pompelōnem); third declension

Pompelō (canonical feminine)
Pompelōnem (oblique)

Spanish: Pamplona

French: Pompélona

Pompaelō attested in the Antonine Itinerary. Apparently named after the Roman general Pompey.

Hispania Tarraconensis
Hispania Tarraconensis

The chief town of the Vascones in Hispania Tarraconensis, now Pamplona


Lausus

Lausus m sg (genitive Lausī); second declension

Lausī (genitive)
Lausus (nominative singular)
Lausī (genitive singular)
Lausō (dative singular)
Lausum (accusative singular)
Lausō (ablative singular)
Lause (singular vocative)

[ˈɫ̪äu̯s̠ʊs̠]

(Roman mythology) The son of Mezentius killed by Aeneas


Mezentius

Mezentius m sg (genitive Mezentiī or Mezentī); second declension

Mezentiī (genitive)
Mezentī (genitive)
Mezentius (nominative singular)
Mezentiī (genitive singular)
Mezentī (genitive singular)
Mezentiō (dative singular)
Mezentium (accusative singular)
Mezentiō (ablative singular)
Mezentī (singular vocative)

[mɛz̪ˈd̪͡z̪ɛn̪t̪iʊs̠]

(Roman mythology) The king of Caere and ally of Turnus


Murranus

Murrānus m sg (genitive Murrānī); second declension

Murrānus (canonical masculine singular)
Murrānī (genitive)
Murrānus (nominative singular)
Murrānī (genitive singular)
Murrānō (dative singular)
Murrānum (accusative singular)
Murrānō (ablative singular)
Murrāne (singular vocative)

(Roman mythology) A mythical king of the Latins


Ocnus

Ocnus m sg (genitive Ocnī); second declension

Ocnī (genitive)
Ocnus (nominative singular)
Ocnī (genitive singular)
Ocnō (dative singular)
Ocnum (accusative singular)
Ocnō (ablative singular)
Ocne (singular vocative)

Borrowed from Ancient Greek Ὄκνος (Óknos).

(Roman mythology) The mythical founder of Mantua and ally of Aeneas


Cameses

Camesēs m sg (genitive Camesis); third declension

Camesēs (canonical masculine singular)
Camesis (genitive)
Camesēs (nominative singular)
Camesis (genitive singular)
Camesī (dative singular)
Camesem (accusative singular)
Camese (ablative singular)
Camesēs (singular vocative)

(Roman mythology) The mythical king of Amyclae


Tolumnius

Tolumnius m sg (genitive Tolumniī or Tolumnī); second declension

Tolumniī (genitive)
Tolumnī (genitive)
Tolumnius (nominative singular)
Tolumniī (genitive singular)
Tolumnī (genitive singular)
Tolumniō (dative singular)
Tolumnium (accusative singular)
Tolumniō (ablative singular)
Tolumnī (singular vocative)

[t̪ɔˈɫ̪ʊmniʊs̠]

(Roman mythology) A soothsayer of the Rutuli


Numeria

Numeria f sg (genitive Numeriae); first declension

Numeriae (genitive)
Numeria (nominative singular)
Numeriae (genitive singular)
Numeriae (dative singular)
Numeriam (accusative singular)
Numeriā (ablative singular)
Numeria (singular vocative)

The goddess that gives the child the ability to count


Adeona

Adeōna f sg (genitive Adeōnae); first declension

Adeōna (canonical feminine singular)
Adeōnae (genitive)
Adeōna (nominative singular)
Adeōnae (genitive singular)
Adeōnae (dative singular)
Adeōnam (accusative singular)
Adeōnā (ablative singular)
Adeōna (singular vocative)


Rhamnes

Rhamnēs m sg (genitive Rhamnētis); third declension

Rhamnēs (canonical masculine singular)
Rhamnētis (genitive)
Rhamnēs (nominative singular)
Rhamnētis (genitive singular)
Rhamnētī (dative singular)
Rhamnētem (accusative singular)
Rhamnēte (ablative singular)
Rhamnēs (singular vocative)

(Roman mythology) An augur mentioned by Virgil in the Aeneid


Robigus

Rōbīgus m sg (genitive Rōbīgī); second declension

Rōbīgus (canonical masculine singular)
Rōbīgī (genitive)
Rōbīgus (nominative singular)
Rōbīgī (genitive singular)
Rōbīgō (dative singular)
Rōbīgum (accusative singular)
Rōbīgō (ablative singular)
Rōbīge (singular vocative)

(Roman mythology) The god summoned against the blight


Fontus

Fontus m sg (genitive Fontī); second declension

Fontī (genitive)
Fontus (nominative singular)
Fontī (genitive singular)
Fontō (dative singular)
Fontum (accusative singular)
Fontō (ablative singular)
Fonte (singular vocative)

[ˈfɔn̪t̪ʊs̠]

(Roman mythology) The god of flowing water


Clausus

Clausus m sg (genitive Clausī); second declension

Clausī (genitive)
Clausus (nominative singular)
Clausī (genitive singular)
Clausō (dative singular)
Clausum (accusative singular)
Clausō (ablative singular)
Clause (singular vocative)

[ˈkɫ̪äu̯s̠ʊs̠]

(Roman mythology) A Sabine leader who assisted Aeneas


Arruns

Arrūns m sg (genitive Arruntis); third declension

Arrūns (canonical masculine singular)
Arruntis (genitive)
Arrūns (nominative singular)
Arruntis (genitive singular)
Arruntī (dative singular)
Arruntem (accusative singular)
Arrunte (ablative singular)
Arrūns (singular vocative)


Venilia

Venīlia f sg (genitive Venīliae); first declension

Venīlia (canonical feminine singular)
Venīliae (genitive)
Venīlia (nominative singular)
Venīliae (genitive singular)
Venīliae (dative singular)
Venīliam (accusative singular)
Venīliā (ablative singular)
Venīlia (singular vocative)

From venīlia (“water that wash the beach”).

(Roman mythology) The name of several sea nymphs


Metabus

Metabus m sg (genitive Metabī); second declension

Metabī (genitive)
Metabus (nominative singular)
Metabī (genitive singular)
Metabō (dative singular)
Metabum (accusative singular)
Metabō (ablative singular)
Metabe (singular vocative)

[ˈmɛt̪äbʊs̠]

(Roman mythology) A king of the Volscians and father of Camilla


Volusus

Volusus m sg (genitive Volusī); second declension

Volusī (genitive)
Volusus (nominative singular)
Volusī (genitive singular)
Volusō (dative singular)
Volusum (accusative singular)
Volusō (ablative singular)
Voluse (singular vocative)

[ˈu̯ɔɫ̪ʊs̠ʊs̠]

(Roman mythology) A chief of the Volscians


Larunda

Larunda f sg (genitive Larundae); first declension

Larundae (genitive)
Larunda (nominative singular)
Larundae (genitive singular)
Larundae (dative singular)
Larundam (accusative singular)
Larundā (ablative singular)
Larunda (singular vocative)

[ɫ̪äˈrʊn̪d̪ä]

(Roman mythology) A nymph, daughter of the river Almo, deprived by Jupiter of her tongue


Viriplaca

Viriplāca f sg (genitive Viriplācae); first declension

Viriplāca (canonical feminine singular)
Viriplācae (genitive)
Viriplāca (nominative singular)
Viriplācae (genitive singular)
Viriplācae (dative singular)
Viriplācam (accusative singular)
Viriplācā (ablative singular)
Viriplāca (singular vocative)

[u̯ɪˈrɪpɫ̪äkä]

From vir (“man”) + plācō (“I reconcile”) + -us (suffix forming adjectives) + -a (feminine suffix).

af

an epithet of the Roman goddess Juno in her role as goddess that restores the peace between married people.


Deverra

la-proper noun

Dēverra f sg (genitive Dēverrae); first declension

Dēverra (canonical feminine singular)
Dēverrae (genitive)
Dēverra (nominative singular)
Dēverrae (genitive singular)
Dēverrae (dative singular)
Dēverram (accusative singular)
Dēverrā (ablative singular)
Dēverra (singular vocative)

Translingual: Deverra

[d̪eːˈu̯ɛrːä]

(Roman mythology) The goddess who swept the threshold with a broom in order to protect the newborn child from Silvanus


Tyrrhus

Tyrrhus m sg (genitive Tyrrhī); second declension

Tyrrhī (genitive)
Tyrrhus (nominative singular)
Tyrrhī (genitive singular)
Tyrrhō (dative singular)
Tyrrhum (accusative singular)
Tyrrhō (ablative singular)
Tyrrhe (singular vocative)

(Roman mythology) A character mentioned in the Aeneid


Iarbas

Iarbās m sg (genitive Iarbae); first declension

Iarbās (canonical masculine singular)
Iarbae (genitive)
Iarbās (nominative singular)
Iarbae (genitive singular)
Iarbae (dative singular)
Iarbān (accusative singular)
Iarbā (ablative singular)
Iarbā (singular vocative)

[ˈi̯ärbäːs̠]

(Roman mythology) A mythological character of the Aeneid, who fell in love with Dido


Summanus

Summānus m sg (genitive Summānī); second declension

Summānus (canonical masculine singular)
Summānī (genitive)
Summānus (nominative singular)
Summānī (genitive singular)
Summānō (dative singular)
Summānum (accusative singular)
Summānō (ablative singular)
Summāne (singular vocative)

[s̠ʊmˈmäːnʊs̠]

(Roman mythology) The god of nocturnal sky and lightnings


Procas

Procās m sg (genitive Procae); first declension

Procās (canonical masculine singular)
Procae (genitive)
Procās (nominative singular)
Procae (genitive singular)
Procae (dative singular)
Procān (accusative singular)
Procā (ablative singular)
Procā (singular vocative)

(Roman mythology) A mythological king of Alba Longa, father of Numitor, great-grandfather of Romulus and Remus


Amulius

Amūlius m sg (genitive Amūliī or Amūlī); second declension

Amūlius (canonical masculine singular)
Amūliī (genitive)
Amūlī (genitive)
Amūlius (nominative singular)
Amūliī (genitive singular)
Amūlī (genitive singular)
Amūliō (dative singular)
Amūlium (accusative singular)
Amūliō (ablative singular)
Amūlī (singular vocative)

Ancient Greek: Ἀμούλιος (Amoúlios)

Italian: Amulio

(Roman mythology) A mythical king of Alba Longa, who ordered to drown Romulus and Remus in the Tiber


Adolenda

Adolenda f sg (genitive Adolendae); first declension

Adolendae (genitive)
Adolenda (nominative singular)
Adolendae (genitive singular)
Adolendae (dative singular)
Adolendam (accusative singular)
Adolendā (ablative singular)
Adolenda (singular vocative)

[äd̪ɔˈɫ̪ɛn̪d̪ä]

[äd̪oˈlɛn̪d̪ä]

The name of a goddess, who presided over the burning of trees struck by lightning


Stimula

Stimula f sg (genitive Stimulae); first declension

Stimulae (genitive)
Stimula (nominative singular)
Stimulae (genitive singular)
Stimulae (dative singular)
Stimulam (accusative singular)
Stimulā (ablative singular)
Stimula (singular vocative)

[ˈs̠t̪ɪmʊɫ̪ä]


Hersilia

Hersilia f sg (genitive Hersiliae); first declension

Hersiliae (genitive)
Hersilia (nominative singular)
Hersiliae (genitive singular)
Hersiliae (dative singular)
Hersiliam (accusative singular)
Hersiliā (ablative singular)
Hersilia (singular vocative)


Marsus

Marsus m sg (genitive Marsī); second declension

Marsī (genitive)
Marsus (nominative singular)
Marsī (genitive singular)
Marsō (dative singular)
Marsum (accusative singular)
Marsō (ablative singular)
Marse (singular vocative)


Lacturnus

Lacturnus m sg (genitive Lacturnī); second declension

Lacturnī (genitive)
Lacturnus (nominative singular)
Lacturnī (genitive singular)
Lacturnō (dative singular)
Lacturnum (accusative singular)
Lacturnō (ablative singular)
Lacturne (singular vocative)

[ɫ̪äkˈt̪ʊrnʊs̠]

(Roman mythology) The god who infuses crops with sap


Averruncus

Āverruncus m sg (genitive Āverruncī); second declension

Āverruncus (canonical masculine singular)
Āverruncī (genitive)
Āverruncus (nominative singular)
Āverruncī (genitive singular)
Āverruncō (dative singular)
Āverruncum (accusative singular)
Āverruncō (ablative singular)
Āverrunce (singular vocative)

[äːu̯ɛrˈrʊŋkʊs̠]

(Roman mythology) The god who averts calamities


Lucagus

Lūcagus m sg (genitive Lūcagī); second declension

Lūcagus (canonical masculine singular)
Lūcagī (genitive)
Lūcagus (nominative singular)
Lūcagī (genitive singular)
Lūcagō (dative singular)
Lūcagum (accusative singular)
Lūcagō (ablative singular)
Lūcage (singular vocative)

[ˈɫ̪uːkäɡʊs̠]

(Roman mythology) A mythical warrior mentioned by Virgil


Cupavo

Cupāvō m sg (genitive Cupāvōnis); third declension

Cupāvō (canonical masculine singular)
Cupāvōnis (genitive)
Cupāvō (nominative singular)
Cupāvōnis (genitive singular)
Cupāvōnī (dative singular)
Cupāvōnem (accusative singular)
Cupāvōne (ablative singular)
Cupāvō (singular vocative)

[kʊˈpäːu̯oː]

(Roman mythology) A mythological Ligurian king mentioned by Virgil


Falacer

Falacer m sg (genitive Falacris); third declension

Falacris (genitive)
Falacer (nominative singular)
Falacris (genitive singular)
Falacrī (dative singular)
Falacrem (accusative singular)
Falacre (ablative singular)
Falacer (singular vocative)

(Roman mythology) A mythical Italian hero


Caeculus

Caeculus m sg (genitive Caeculī); second declension

Caeculī (genitive)
Caeculus (nominative singular)
Caeculī (genitive singular)
Caeculō (dative singular)
Caeculum (accusative singular)
Caeculō (ablative singular)
Caecule (singular vocative)

Italian: Ceculo

[ˈkäe̯kʊɫ̪ʊs̠]

(Roman mythology) The mythical son of Vulcanus and founder of Praeneste


Arcens

Arcēns m sg (genitive Arcentis); third declension

Arcēns (canonical masculine singular)
Arcentis (genitive)
Arcēns (nominative singular)
Arcentis (genitive singular)
Arcentī (dative singular)
Arcentem (accusative singular)
Arcente (ablative singular)
Arcēns (singular vocative)

(Roman mythology) A warrior mentioned in the Aeneid


Cacus

Cācus m sg (genitive Cācī); second declension

Cācus (canonical masculine singular)
Cācī (genitive)
Cācus (nominative singular)
Cācī (genitive singular)
Cācō (dative singular)
Cācum (accusative singular)
Cācō (ablative singular)
Cāce (singular vocative)

From Ancient Greek κᾰκός (kakós, “bad”).

(Roman mythology) A fire-breathing giant and son of Vulcan, who was killed by Hercules.


Carna

Carna f sg (genitive Carnae); first declension

Carnae (genitive)
Carna (nominative singular)
Carnae (genitive singular)
Carnae (dative singular)
Carnam (accusative singular)
Carnā (ablative singular)
Carna (singular vocative)

(Roman mythology) The goddess regarded as the protector of the internal organs of the human body


Herilus

Hērilus m sg (genitive Hērilī); second declension

Hērilus (canonical masculine singular)
Hērilī (genitive)
Hērilus (nominative singular)
Hērilī (genitive singular)
Hērilō (dative singular)
Hērilum (accusative singular)
Hērilō (ablative singular)
Hērile (singular vocative)

[ˈheːrɪɫ̪ʊs̠]

(Roman mythology) The mythological king of Praeneste, son of the goddess Feronia


Quercens

Quercēns m sg (genitive Quercentis); third declension

Quercēns (canonical masculine singular)
Quercentis (genitive)
Quercēns (nominative singular)
Quercentis (genitive singular)
Quercentī (dative singular)
Quercentem (accusative singular)
Quercente (ablative singular)
Quercēns (singular vocative)

[ˈkʷɛrkẽːs̠]

(Roman mythology) A man mentioned by Virgil in the Aeneid


Serestus

Serestus m sg (genitive Serestī); second declension

Serestī (genitive)
Serestus (nominative singular)
Serestī (genitive singular)
Serestō (dative singular)
Serestum (accusative singular)
Serestō (ablative singular)
Sereste (singular vocative)

[s̠ɛˈrɛs̠t̪ʊs̠]

(Roman mythology) The name of a Trojan who followed Aeneas


Drances

Drancēs m sg (genitive Drancis); third declension

Drancēs (canonical masculine singular)
Drancis (genitive)
Drancēs (nominative singular)
Drancis (genitive singular)
Drancī (dative singular)
Drancem (accusative singular)
Drance (ablative singular)
Drancēs (singular vocative)

(Roman mythology) One of the counselors of King Latinus


nomen gentile

la-noun

nōmen gentīle n (genitive nōminis gentīlis); third declension

nōmen gentīle (canonical neuter)
nōminis gentīlis (genitive)
nōmen gentīle (nominative singular)
nōmina gentīlia (nominative plural)
nōminis gentīlis (genitive singular)
nōminum gentīlium (genitive plural)
nōminī gentīlī (dative singular)
nōminibus gentīlibus (dative plural)
nōmen gentīle (accusative singular)
nōmina gentīlia (accusative plural)
nōmine gentīlī (ablative singular)
nōminibus gentīlibus (ablative plural)
nōmen gentīle (singular vocative)
nōmina gentīlia (plural vocative)

[ˈnoːmɛn ɡɛn̪ˈt̪iːɫ̪ɛ]

Numerio certe adjecto, cujus nominis forma prorsus gentilis est, quo antiquior librarius erat, eo magis mirari debebat eundem hominem duo nomina gentilia habuisse.

1848, Wilhelm Francke et al., Index scholarum publice et privatim in academia Georgia Augusta per semestre aestivum anni MDCCCXLVIII, habendarum kalendis Majis incipiendarum per dies a IV. usque as IX. Septembris finiendarum, University of Göttingen, page 7:

(historical) nomen, the family name of an Ancient Roman name, indicating the person's gens


indigitamenta

indigitāmenta n pl (genitive indigitāmentōrum); second declension

indigitāmenta (canonical neuter plural)
indigitāmentōrum (genitive)
indigitāmenta (nominative plural)
indigitāmentōrum (genitive plural)
indigitāmentīs (dative plural)
indigitāmenta (accusative plural)
indigitāmentīs (ablative plural)
indigitāmenta (plural vocative)

Italian: indigitamenti m pl

[ɪn̪d̪ɪɡɪt̪äːˈmɛn̪t̪ä]

From indigitō (“I invoke (a deity)”) + -mentum.

af

(Ancient Rome, religion) Books containing the names of the gods and prescribing the mode of worshipping them.


Diespiter

la-proper noun

Diēspiter m (genitive Diēspitris); third declension

Diēspiter (canonical masculine)
Diēspitris (genitive)
Diēspiter (nominative singular)
Diēspitrēs (nominative plural)
Diēspitris (genitive singular)
Diēspitrum (genitive plural)
Diēspitrī (dative singular)
Diēspitribus (dative plural)
Diēspitrem (accusative singular)
Diēspitrēs (accusative plural)
Diēspitre (ablative singular)
Diēspitribus (ablative plural)
Diēspiter (singular vocative)
Diēspitrēs (plural vocative)

Old Latin from Proto-Italic *djous patēr (“Jupiter”, literally “Sky Father”) from *djous + *patēr, from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”) + *ph₂tḗr (“father”). Essentially equivalent to diēs + pater; adds the title “Father” to Old Latin Diovis (“Jove”) whence the oblique cases of later forms of Diēspiter are derived by analogous formation (cf. Iuppiter, Iovis). Cognate of Umbrian 𐌉𐌖𐌐𐌀𐌕𐌄𐌓 (iupater); Sanskrit द्यौष्पितृ (Dyáuṣpitṛ́). Related by prime root to Diāna, dīvus, deus, and Ancient Greek Ζεύς (Zeús)—the Greek god to whom Roman Diēspiter is later equated—compare the equivalent vocative phrase in Doric Greek Δεῦ πάτερ (Deû páter), Attic Greek Ζεῦ πάτερ (Zeû páter, “O father Zeus”).

cog

Diéspiter te dique, Ergasile, perdant et ventrem tuom, parasítosque omnis, et qui posthac cenam parasitis dabit. cladés calamitasque, intemperies módo in nostram advenit domum. quasi lúpus esuriens ille metui ne in me faceret impetum.

c. 205 BCE, Titus Maccius Plautus, Captivi, act IV, scene IV, lines 1–4:

May Jupiter and the Deities confound you, Ergasilus, and your stomach, and all Parasites, and every one who henceforth shall give a dinner to Parasites. Destruction and devastation and ruin have just now entered our house. I was afraid that he would be making an attack on me, as though he had been an hungry wolf.

In antiquis precationibus nomina hæc deorum inesse animadvertimus: Diovis et Vediovis; est autem etiam ædes Vediovis Romæ inter Arcem et Capitolium. Eorum nominum rationem esse hanc comperi: Iovem Latini veteres a iuvando appellavere, eundemque alio vocabulo iuncto patrem dixerunt. Nam quod est, elisis aut inmutatis quibusdam litteris, Iupiter, id plenum atque integrum est Iovispater. Sic et Neptunuspater coniuncte dictus est et Saturnuspater et Ianuspater et Marspater—hoc enim est Marspiter—itemque Iovis Diespiter appellatus, id est diei et lucis pater. Idcircoque simili nomine Iovis Diovis dictus est et Lucetius, quod nos die et luce quasi vita ipsa afficeret et iuvaret. Lucetium autem Iovem Cn. Nævius in libris Belli Pœnici appellat.

c. 150 CE, Aulus Gellius, Noctes Atticæ, Book V, Chapter XII, lines 1–7:

In ancient prayers we have observed the names of these gods: Diovis and Vediovis; furthermore, there is a temple of Vediovis at Rome, between the Citadel and Capitolium. The explanation of these names I have ascertained: the ancient Latins called Iovis from iuvare, and called the same god “father,” thus adding another word. For Iovispater is the full complete form, which becomes Iupiter by syncope or change of some letters. So also Neptunuspater is used as a compound, and Saturnuspater and Ianuspater and Marspater—for this is Marspiter—and Jove also was called Diespiter, that is, the father of day and of light. And thus by a name of similar origin Jove is called Diovis and also Lucetius, because he blesses and helps us by means of the day and the light, equal to life itself. And Lucetius is applied to Jove by Gn. Nævius in his poem on the Punic War.

(Old Latin, religion) Jupiter, Father Jove


Diiovis

la-proper noun

Diiovis m (genitive Diiovis); third declension

Diiovis (genitive)
Diiovis (nominative singular)
Diiovēs (nominative plural)
Diiovis (genitive singular)
Diiovum (genitive plural)
Diiovī (dative singular)
Diiovibus (dative plural)
Diiovem (accusative singular)
Diiovēs (accusative plural)
Diiove (ablative singular)
Diiovibus (ablative plural)
Diiovis (singular vocative)
Diiovēs (plural vocative)

[ˈd̪ɪi̯ːou̯ɪs̠]

Old Latin from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”). Combining the root with the title Pater (“Father”) forms Old Latin Diēspiter (“Jupiter”, literally “Father Jove”) whence the nominative and vocative of later forms of Diiovis are derived by analogous formation (cf. Iuppiter, Iovis). Related to diēs, dīvus, dīus, Diāna, deus. Cognates include Doric Greek Δεύς (Deús), Attic Greek Ζεύς (Zeús)—the Greek god to whom Roman Diiovis is later equated.

cog

(Old Latin, religion) Alternative form of Diovis (“the Old Italic name for Jove”)


Dijovis

la-proper noun

Dijovis m (genitive Dijovis); third declension

Dijovis (genitive)
Dijovis (nominative singular)
Dijovēs (nominative plural)
Dijovis (genitive singular)
Dijovum (genitive plural)
Dijovī (dative singular)
Dijovibus (dative plural)
Dijovem (accusative singular)
Dijovēs (accusative plural)
Dijove (ablative singular)
Dijovibus (ablative plural)
Dijovis (singular vocative)
Dijovēs (plural vocative)

[ˈd̪ɪi̯ːou̯ɪs̠]

Old Latin from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”). Combining the root with the title Pater (“Father”) forms Old Latin Diēspiter (“Jupiter”, literally “Father Jove”) whence the nominative and vocative of later forms of Dijovis are derived by analogous formation (cf. Iuppiter, Iovis). Related to diēs, dīvus, dīus, Diāna, deus. Cognates include Doric Greek Δεύς (Deús), Attic Greek Ζεύς (Zeús)—the Greek god to whom Roman Dijovis is later equated.


Diovis

Diovis m (genitive Diovis); third declension

Diovis (genitive)
Diovis (nominative singular)
Diovēs (nominative plural)
Diovis (genitive singular)
Diovum (genitive plural)
Diovī (dative singular)
Diovibus (dative plural)
Diovem (accusative singular)
Diovēs (accusative plural)
Diove (ablative singular)
Diovibus (ablative plural)
Diovis (singular vocative)
Diovēs (plural vocative)

Old Latin from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”). Combining the root with the title Pater (“Father”) forms Old Latin Diēspiter (“Jupiter”, literally “Father Jove”) whence the nominative and vocative of later forms of Diovis are derived by analogous formation (cf. Iuppiter, Iovis). Related to diēs, dīvus, dīus, Diāna, deus. Cognates include Doric Greek Δεύς (Deús), Attic Greek Ζεύς (Zeús)—the Greek god to whom Roman Diovis is later equated.

(Old Latin, religion) the Old Italic name for Jove, Jupiter


Iana

Iāna f (genitive Iānae); first declension

Iāna (canonical feminine)
Iānae (genitive)
Iāna (nominative singular)
Iānae (nominative plural)
Iānae (genitive singular)
Iānārum (genitive plural)
Iānae (dative singular)
Iānīs (dative plural)
Iānam (accusative singular)
Iānās (accusative plural)
Iānā (ablative singular)
Iānīs (ablative plural)
Iāna (singular vocative)
Iānae (plural vocative)

Variant of Diāna shortened by procope, from Old Latin Dīāna by syncope of Old Latin Dīvāna. Compare Iuppiter from Old Latin Diēspiter, Iovis from Old Latin Diovis. Also see Ancient Greek Διώνη (Diṓnē), from a shared root whence by analogical formation also evolved Latin Iūnō, Iūnōnis.

(religion) The moon-goddess identified as Diana, daughter of Latona and Jupiter, and twin sister of Apollo; goddess of the hunt, associated with wild animals and the forest or wilderness, and an emblem of chastity; the Roman counterpart of Greek goddess Artemis.


Divana

Dīvāna f (genitive Dīvānae); first declension

Dīvāna (canonical feminine)
Dīvānae (genitive)
Dīvāna (nominative singular)
Dīvānae (nominative plural)
Dīvānae (genitive singular)
Dīvānārum (genitive plural)
Dīvānae (dative singular)
Dīvānīs (dative plural)
Dīvānam (accusative singular)
Dīvānās (accusative plural)
Dīvānā (ablative singular)
Dīvānīs (ablative plural)
Dīvāna (singular vocative)
Dīvānae (plural vocative)

[d̪iːˈu̯äːnä]

Equivalent to the root of dīvus (“god”) + -āna. The feminine dīva (“goddess”) derived from deiva, from Proto-Italic *deiwā from Proto-Indo-European *deywós from *dyew- (“heaven, day sky; to shine”). Roughly akin to *deiwā + Proto-Indo-European *-néh₂. Later form Dīāna derived by syncope. Compare early Ancient Greek Διϝωνᾱ (Diwōnā) and Διϝωνη (Diwōnē), syncopated to Doric Greek Διώνᾱ (Diṓnā) and Attic Greek Διώνη (Diṓnē).

(Old Latin, religion) Old Italic divinity of light and of the moon; later the Roman goddess Diana identified as counterpart to Greek goddess Artemis, the daughter of Latona and Jupiter, and twin sister of Apollo; goddess of the hunt, associated with wild animals and the forest or wilderness, and an emblem of chastity


Libitina

Libitīna f sg (genitive Libitīnae); first declension

Libitīna (canonical feminine singular)
Libitīnae (genitive)
Libitīna (nominative singular)
Libitīnae (genitive singular)
Libitīnae (dative singular)
Libitīnam (accusative singular)
Libitīnā (ablative singular)
Libitīna (singular vocative)

[lʲɪbɪˈt̪iːnä]

Probably from Etruscan 𐌋𐌖𐌐𐌖 (lupu, “dead”).

Libitina (the ancient Roman goddess of corpses, funerals and burials)


Rediculus

Rediculus m sg (genitive Rediculī); second declension

Rediculī (genitive)
Rediculus (nominative singular)
Rediculī (genitive singular)
Rediculō (dative singular)
Rediculum (accusative singular)
Rediculō (ablative singular)
Redicule (singular vocative)

[rɛˈd̪ɪkʊɫ̪ʊs̠]

Either from redeō (“return”) + -ulus (“diminutive suffix”) or an alteration of rīdiculus, depending on how one chooses to analyse the god.

suffix

Rediculī fānum extrā portam Capēnam Cornificius . . . . . . . statuit proptereā appellātum esse, quod accēdēns ad urbem Hannibal ex eō locō redierit, quibusdam vīsīs perterritus.

1839 [8th century CE], Paulus Diaconus, edited by Karl Otfried Müller, Excerpta ex libris Pompeii Festi De significatione verborum, page 282, line 23:

Cornificius . . . . . . . established that the altar of Rediculus outside the Porta Capena is so called, because Hannibal nearing the City returned from that place, scared away by certain visions.

(Roman mythology) a minor god of ambiguous patronage: either a tutelary god of returning or one of laughter.


Volcanus

la-proper noun

Volcānus m sg (genitive Volcānī); second declension

Volcānus (canonical masculine singular)
Volcānī (genitive)
Volcānus (nominative singular)
Volcānī (genitive singular)
Volcānō (dative singular)
Volcānum (accusative singular)
Volcānō (ablative singular)
Volcāne (singular vocative)

[u̯ɔɫ̪ˈkäːnʊs̠]

(Roman mythology) Alternative form of Vulcanus, the Roman god of fire and metalwork


Ops

la-prop

Ops f sg (genitive Opis); third declension

Opis (genitive)
Ops (nominative singular)
Opis (genitive singular)
Opī (dative singular)
Opem (accusative singular)
Ope (ablative singular)
Ops (singular vocative)


Madauros

la-proper noun

Madauros m sg (genitive Madaurī); second declension

Madaurī (genitive)
Madauros (nominative singular)
Madaurī (genitive singular)
Madaurō (dative singular)
Madauron (accusative singular)
Madaurō (ablative singular)
Madaure (singular vocative)
Madaurī (locative singular)

desc

Arabic: مداوروش

Arabic: مداوروش

English: Madauros

French: Madaure

Tachawit: ⵎⴷⴰⵡⵔⵓⵛ (mdawruc)

Madauros (an ancient Roman city, now M'Daourouch, Algeria)


Rosologiacum

la-proper noun

Rosologiacum n sg (genitive Rosologiacī); second declension

Rosologiacī (genitive)
Rosologiacum (nominative singular)
Rosologiacī (genitive singular)
Rosologiacō (dative singular)
Rosologiacum (accusative singular)
Rosologiacō (ablative singular)
Rosologiacum (singular vocative)
Rosologiacī (locative singular)


Coele

Coelē f sg (genitive Coelēs); first declension

Coelē (canonical feminine singular)
Coelēs (genitive)
Coelē (nominative singular)
Coelēs (genitive singular)
Coelae (dative singular)
Coelēn (accusative singular)
Coelē (ablative singular)
Coelē (singular vocative)
Coelae (locative singular)


Deois

la-prop

Dēōīs f sg (genitive Dēōidis); third declension

Dēōīs (canonical feminine singular)
Dēōidis (genitive)
Dēōīs (nominative singular)
Dēōidis (genitive singular)
Dēōidī (dative singular)
Dēōidem (accusative singular)
Dēōide (ablative singular)
Dēōīs (singular vocative)

Borrowed from Ancient Greek Δηωΐς (Dēōḯs), a synonym for Ancient Greek Περσεφόνη (Persephónē), the Greek counterpart of Roman Proserpina.

bor+

(Roman mythology) Synonym of Prōserpina (Roman goddess)


Aureliana civitas

la-proper noun

Aurēliāna civitas f (genitive Aurēliānae civitatis); third declension

Aurēliāna civitas (canonical feminine)
Aurēliānae civitatis (genitive)

French: Orléans

[äu̯rɛˈlʲiänä ˈkiu̯ɪt̪äs̠]


Aurelianus

Aurēliānus m (genitive Aurēliānī); second declension

Aurēliānus (canonical masculine)
Aurēliānī (genitive)
Aurēliānus (nominative singular)
Aurēliānī (nominative plural)
Aurēliānī (genitive singular)
Aurēliānōrum (genitive plural)
Aurēliānō (dative singular)
Aurēliānīs (dative plural)
Aurēliānum (accusative singular)
Aurēliānōs (accusative plural)
Aurēliānō (ablative singular)
Aurēliānīs (ablative plural)
Aurēliāne (singular vocative)
Aurēliānī (plural vocative)

[äu̯reːlʲiˈäːnʊs̠]

a male given name, equivalent to English Aurelian


Intercidona

Intercīdōna f sg (genitive Intercīdōnae); first declension

Intercīdōna (canonical feminine singular)
Intercīdōnae (genitive)
Intercīdōna (nominative singular)
Intercīdōnae (genitive singular)
Intercīdōnae (dative singular)
Intercīdōnam (accusative singular)
Intercīdōnā (ablative singular)
Intercīdōna (singular vocative)

(Roman mythology) a deity associated with childbirth, providing the axe (secūrim) without which trees could not be cut.


merum imperium

la-noun

merum imperium n (genitive merī imperiī or merī imperī); second declension

merī imperiī (genitive)
merī imperī (genitive)

[ˈmɛrʊ̃ˑ ɪmˈpɛriʊ̃ˑ]

Literally “pure power” or “pure authority”.

(Ancient Rome) The coercive, executive authority of a judge, which cannot be delegated; the right to execute criminal punishments.


lex regia

lex rēgia f (genitive lēgis rēgiae); third declension

lex rēgia (canonical feminine)
lēgis rēgiae (genitive)
lex rēgia (nominative singular)
lēgēs rēgiae (nominative plural)
lēgis rēgiae (genitive singular)
lēgum rēgiārum (genitive plural)
lēgī rēgiae (dative singular)
lēgibus rēgiīs (dative plural)
lēgem rēgiam (accusative singular)
lēgēs rēgiās (accusative plural)
lēge rēgiā (ablative singular)
lēgibus rēgiīs (ablative plural)
lex rēgia (singular vocative)
lēgēs rēgiae (plural vocative)

Byzantine Empire
Corpus Juris Civilis
Justinian
Ulpian
leges regiae

Literally, “(the) royal law”. The process by which the term came to refer to the definitive transfer of authority from the Roman people to the emperor is obscure and controversial: although Ulpian (c. 220 CE) uses the term in describing the emergence of the principate, it is unclear whether he intended it specifically or in the generic sense of a royal law; it has also been argued that its appearance in Ulpian is a later Byzantine interpolation. The particular sense was established by the time of the Corpus Juris Civilis of Justinian (529–34).

In primis foedera ac leges—erant autem eae duodecim tabulae et quaedam regiae leges—conquiri, quae comparerent, iusserunt.

27 BCE – 25 BCE, Titus Livius, Ab Urbe Condita 6.1.10

They first of all decreed that treaties and laws be collected—namely the twelve tables and certain royal laws—as far as they could be discovered.

(Ancient Rome, usually in the plural) One of a group of ancient laws attributed to the Roman kings.


mixtum imperium

mixtum imperium n (genitive mixtī imperiī or mixtī imperī); second declension

mixtī imperiī (genitive)
mixtī imperī (genitive)

Literally “mixed” or “composite power”, “composite authority”. According to Ulpian, mixtum denotes a mixture of imperium and iūrisdictiō.

(Ancient Rome) The delegable authority of a judge to execute penalties, primarily in civil cases.


patres conscripti

patrēs cōnscrīptī m pl (variously declined, genitive patrum cōnscrīptōrum); third declension, second declension

patrēs cōnscrīptī (canonical masculine plural)
patrum cōnscrīptōrum (genitive)
patrēs cōnscrīptī (nominative plural)
patrum cōnscrīptōrum (genitive plural)
patribus cōnscrīptīs (dative plural)
patrēs cōnscrīptōs (accusative plural)
patribus cōnscrīptīs (ablative plural)
patrēs cōnscrīptī (plural vocative)

→ English: conscript father (calque)

Originally most likely an ellipsis of patrēs et cōnscrīptī, seemingly distinct groups of senators in the early Republic. The 7th-century writer Isidore of Seville interprets cōnscrīptī as adjectival, but this reading is now usually rejected; the singular pater cōnscrīptus is, however, attested in Cicero (apparently as a joke).

At audistis, patres conscripti, philosophi vocem: negavit se triumphi cupidum umquam fuisse.

But Conscript Fathers, you heard the voice of the philosopher: he denied that he has ever had the desire for a triumph.

(politics) An honorific term of address for the Roman Senate, literally conscript fathers or fathers and conscripts.


quartarius

quārtārius m (genitive quārtāriī or quārtārī); second declension

quārtārius (canonical masculine)
quārtāriī (genitive)
quārtārī (genitive)
quārtārius (nominative singular)
quārtāriī (nominative plural)
quārtāriī (genitive singular)
quārtārī (genitive singular)
quārtāriōrum (genitive plural)
quārtāriō (dative singular)
quārtāriīs (dative plural)
quārtārium (accusative singular)
quārtāriōs (accusative plural)
quārtāriō (ablative singular)
quārtāriīs (ablative plural)
quārtārie (singular vocative)
quārtāriī (plural vocative)

Catalan: quarter

→ English: quartary, quartarius

[kʷäːrˈt̪äːriʊs̠]

From quārtus (“fourth”) + -ārius (“-ary”, adjective-forming suffix), from its relation to the sextarius.

af

(historical) quartarius, a Roman unit of liquid measure equivalent to about 0.14 L


Cloacina

la-proper noun

Cloācīna f sg (genitive Cloācīnae); first declension

Cloācīna (canonical feminine singular)
Cloācīnae (genitive)
Cloācīna (nominative singular)
Cloācīnae (genitive singular)
Cloācīnae (dative singular)
Cloācīnam (accusative singular)
Cloācīnā (ablative singular)
Cloācīna (singular vocative)

[kɫ̪oäːˈkiːnä]

(Roman mythology) Cloacina (goddess of filth and purity)


Iuno Moneta

Iūnō Monēta f sg (genitive Iūnōnis Monētae); third declension

Iūnō Monēta (canonical feminine singular)
Iūnōnis Monētae (genitive)
Iūnō Monēta (nominative singular)
Iūnōnis Monētae (genitive singular)
Iūnōnī Monētae (dative singular)
Iūnōnem Monētam (accusative singular)
Iūnōne Monētā (ablative singular)
Iūnō Monēta (singular vocative)

(Roman mythology) Juno Moneta, (the Roman goddess Juno in her role as protector of Rome, its archive, and mint).


Numitor

Numitōr m sg (genitive Numitōris); third declension

Numitōr (canonical masculine singular)
Numitōris (genitive)
Numitōr (nominative singular)
Numitōris (genitive singular)
Numitōrī (dative singular)
Numitōrem (accusative singular)
Numitōre (ablative singular)
Numitōr (singular vocative)

proximus ille Procās, Trojānae glōria gentis
et Capys et Numitōr et quī tē nōmine reddet
Silvius Aenēās, pariter pietāte vel armīs

29 BCE – 19 BCE, Virgil, Aeneid 6.767–770

ēgregius, si umquam rēgnandam accēperit Albam.

(Roman mythology) a legendary king of Alba Longa, son of Procas, father of Rhea Silvia and Laurus, grandfather of Romulus and Remus, brother of Amulius by whom he was overthrown.


Rhea Silvia

Rhea Silvia f sg (genitive Rheae Silviae); first declension

Rheae Silviae (genitive)
Rhea Silvia (nominative singular)
Rheae Silviae (genitive singular)
Rheae Silviae (dative singular)
Rheam Silviam (accusative singular)
Rheā Silviā (ablative singular)
Rhea Silvia (singular vocative)

[ˈreä ˈs̠ɪɫ̪u̯iä]

(Roman mythology) daughter of Numitor, Vestal, raped by Mars, bore Romulus and Remus


Tatius

Tatius m sg (genitive Tatiī or Tatī); second declension

Tatiī (genitive)
Tatī (genitive)
Tatius (nominative singular)
Tatiī (genitive singular)
Tatī (genitive singular)
Tatiō (dative singular)
Tatium (accusative singular)
Tatiō (ablative singular)
Tatī (singular vocative)

→ Italian: Tazio

[ˈt̪ät̪iʊs̠]

… nec domī tantum indignātiōnēs continēbant, sed congregābantur undique ad T(itum) Tatium, rēgem Sabīnōrum, et lēgātiōnēs eō, quod maximum Tatī nōmen in īs regiōnibus erat, conveniēbant.

27 BCE – 25 BCE, Titus Livius, Ab Urbe Condita 1.10.1

ō Tite, tūte, Tatī, tibi tanta, tyranne, tulistī

(Roman mythology) Titus Tatius, mythological king of the Sabini, later on the joint ruler with Romulus in young Rome


votis XX

[ˈu̯oːt̪iːs̠ u̯iːkɛnˈnäːlʲɪbʊs̠]

(coins) With vows made for twenty years of prosperity


vicennalia

la-noun

vīcennālia n pl (genitive vīcennālium or vīcennāliōrum); third declension

vīcennālia (canonical neuter plural)
vīcennālium (genitive)
vīcennāliōrum (genitive)
vīcennālia (nominative plural)
vīcennālium (genitive plural)
vīcennāliōrum (genitive plural)
vīcennālibus (dative plural)
vīcennālia (accusative plural)
vīcennālibus (ablative plural)
vīcennālia (plural vocative)

English: vicennalia, vicennial

Italian: vicennale

From vīcennium (“20-year period”) + -ālia (“-alia: forming the names of festivals”), from vīcennis (“20-year”) + -ium (“-ium: forming abstract nouns”), from vīciēs + annus (“year”) + -is (“forming compound adjectives”).

suffix

vicennalia imperatorum

(historical) vicennalia, the festival and religious rituals celebrating a Roman emperor's 20th year of rule.


decennalia

la-noun

decennālia n pl (genitive decennālium or decennāliōrum); third declension

decennālia (canonical neuter plural)
decennālium (genitive)
decennāliōrum (genitive)
decennālia (nominative plural)
decennālium (genitive plural)
decennāliōrum (genitive plural)
decennālibus (dative plural)
decennālia (accusative plural)
decennālibus (ablative plural)
decennālia (plural vocative)

English: decennalia, decennial

Italian: decennale

From decennium (“10-year period”) + -ālia (“-alia: forming the names of festivals”), from decennis (“10-year”) + -ium (“-ium: forming abstract nouns”), from deciēs (“ten times”) + annus (“year”) + -is (“forming compound adjectives”).

suffix

[d̪ɛkɛnˈnäːlʲiä]

decennalia imperatorum

(historical) decennalia, the festival and religious rituals celebrating a Roman emperor's 10th year of rule.


tricennalia

la-noun

trīcennālia n pl (genitive trīcennālium or trīcennāliōrum); third declension

trīcennālia (canonical neuter plural)
trīcennālium (genitive)
trīcennāliōrum (genitive)
trīcennālia (nominative plural)
trīcennālium (genitive plural)
trīcennāliōrum (genitive plural)
trīcennālibus (dative plural)
trīcennālia (accusative plural)
trīcennālibus (ablative plural)
trīcennālia (plural vocative)

English: tricennalia, tricennial

Italian: tricennale

From trīcennium (“30-year period”) + -ālia (“-alia: forming the names of festivals”), from trīcennis (“30-year”) + -ium (“-ium: forming abstract nouns”), from trīciēs + annus (“year”) + -is (“forming compound adjectives”).

suffix

tricennalia imperatorum

(historical) tricennalia, the festival and religious rituals celebrating a Roman emperor's 30th year of rule.


Domiduca

la-proper noun

Domidūca f sg (genitive Domidūcae); first declension

Domidūca (canonical feminine singular)
Domidūcae (genitive)
Domidūca (nominative singular)
Domidūcae (genitive singular)
Domidūcae (dative singular)
Domidūcam (accusative singular)
Domidūcā (ablative singular)
Domidūca (singular vocative)

[d̪ɔmɪˈd̪uːkä]

Feminine of Domidūcus, from domus (“house, home”) + dūcō (“to lead, guide”) + -us (suffix forming adjectives) + -a (feminine suffix).


Iterduca

la-proper noun

Iterdūca f sg (genitive Iterdūcae); first declension

Iterdūca (canonical feminine singular)
Iterdūcae (genitive)
Iterdūca (nominative singular)
Iterdūcae (genitive singular)
Iterdūcae (dative singular)
Iterdūcam (accusative singular)
Iterdūcā (ablative singular)
Iterdūca (singular vocative)

[ɪt̪ɛrˈd̪uːkä]

Nominalized feminine singular of a hypothetical adjective *iterdūcus, from iter (“route”) + dūcō (“to lead, guide”) + -us (suffix forming adjectives) + -a (feminine suffix).


Domiducus

la-proper noun

Domidūcus m sg (genitive Domidūcī); second declension

Domidūcus (canonical masculine singular)
Domidūcī (genitive)
Domidūcus (nominative singular)
Domidūcī (genitive singular)
Domidūcō (dative singular)
Domidūcum (accusative singular)
Domidūcō (ablative singular)
Domidūce (singular vocative)

[d̪ɔmɪˈd̪uːkʊs̠]

From domus (“house, home”) + dūcō (“to lead, guide”) + -us.

af

(Roman mythology) (an epithet of Jupiter)


Rumina

la-proper noun

Rū̆mī̆na f sg (genitive Rū̆mī̆nae); first declension

Rū̆mī̆na (canonical feminine singular)
Rū̆mī̆nae (genitive)
Rū̆mī̆na (nominative singular)
Rū̆mī̆nae (genitive singular)
Rū̆mī̆nae (dative singular)
Rū̆mī̆nam (accusative singular)
Rū̆mī̆nā (ablative singular)
Rū̆mī̆na (singular vocative)

Seemingly from rū̆mis (“teat, nipple, breast”) + -īna, i.e. the feminine of Rū̆mīnus. The form seems to have been affected by analogy. As the tree named after the goddess (the Ficus Ruminalis) was associated with Romulus and Remus, the name was supposed in ancient times to be derived from a form like Rōmula (see Rōma). Another potential source of influence would be rūmen (“throat”).

(Roman mythology) Rumina (goddess of nursing mothers)


Ruminus

la-adj

Rū̆mī̆nus (feminine Rū̆mī̆na, neuter Rū̆mī̆num); first/second-declension adjective

Rū̆mī̆nus (canonical)
Rū̆mī̆na (feminine)
Rū̆mī̆num (neuter)
Clītumnus (masculine nominative singular)
Clītumna (feminine nominative singular)
Clītumnum (neuter nominative singular)
Clītumnī (masculine nominative plural)
Clītumnae (feminine nominative plural)
Clītumna (neuter nominative plural)
Clītumnī (genitive masculine singular)
Clītumnae (feminine genitive singular)
Clītumnī (genitive neuter singular)
Clītumnōrum (genitive masculine plural)
Clītumnārum (feminine genitive plural)
Clītumnōrum (genitive neuter plural)
Clītumnō (dative masculine singular)
Clītumnae (dative feminine singular)
Clītumnō (dative neuter singular)
Clītumnīs (dative feminine masculine neuter plural)
Clītumnum (accusative masculine singular)
Clītumnam (accusative feminine singular)
Clītumnum (accusative neuter singular)
Clītumnōs (accusative masculine plural)
Clītumnās (accusative feminine plural)
Clītumna (accusative neuter plural)
Clītumnō (ablative masculine singular)
Clītumnā (ablative feminine singular)
Clītumnō (ablative neuter singular)
Clītumnīs (ablative feminine masculine neuter plural)
Clītumne (masculine singular vocative)
Clītumna (feminine singular vocative)
Clītumnum (neuter singular vocative)
Clītumnī (masculine plural vocative)
Clītumnae (feminine plural vocative)
Clītumna (neuter plural vocative)

Seemingly from rū̆ma (“teat, nipple, breast”) + -īnus; compare Rū̆mīna.

Dixerunt eum Victorem, Inuictum, Opitulum, Inpulsorem, Statorem, Centumpedam, Supinalem, Tigillum, Almum, Ruminum et alia quae persequi longum est. Haec autem cognomina inposuerunt uni deo propter causas potestatesque diuersas, non tamen propter tot res etiam tot deos eum esse coegerunt: quod omnia uinceret, quod a nemine uinceretur, quod opem indigentibus ferret, quod haberet inpellendi, statuendi, stabiliendi, resupinandi potestatem, quod tamquam tigillus mundum contineret ac sustineret, quod aleret omnia, quod ruma, id est mamma, aleret animalia. In his, ut aduertimus, quaedam magna sunt, quaedam exigua; et tamen unus utraque facere perhibetur. Puto inter se propinquiora esse causas rerum atque primordia, propter quas res unum mundum duos deos esse uoluerunt, Iouem atque Ianum, quam continere mundum et mammam dare animalibus; nec tamen propter haec opera duo tam longe inter se ui et dignitate diuersa duo dii esse compulsi sunt; sed unus Iuppiter propter illud Tigillus, propter illud Ruminus appellatus est. Nolo dicere, quod animalibus mammam praebere sugentibus magis Iunonem potuit decere quam Iouem, praesertim cum esset etiam diua Rumina, quae in hoc opus adiutorium illi famulatumue praeberet. Cogito enim posse responderi, et ipsam Iunonem nihil aliud esse quam Iouem, secundum illos Valerii Sorani uersus, ubi dictum est: Iuppiter omnipotens regum rerumque deumque Progenitor genetrixque deum. Quare ergo dictus est et Ruminus, cum diligentius fortasse quaerentibus ipse inueniatur esse etiam illa diua Rumina? Si enim maiestate deorum recte uidebatur indignum, ut in una spica alter ad curam geniculi, altera ad folliculi pertineret: quanto est indignius unam rem infimam, id est ut mammis alantur animalia, duorum deorum potestate curari, quorum sit unus Iuppiter, rex ipse cunctorum, et hoc agat non saltem cum coniuge sua, sed cum ignobili nescio qua Rumina, nisi quia ipse est etiam ipsa Rumina; Ruminus fortasse pro sugentibus maribus, Rumina pro feminis. Dicerem quippe noluisse illos Ioui femininum nomen inponere, nisi et in illis uersibus "progenitor genetrixque" diceretur, et inter eius alia cognomina legerem, quod etiam Pecunia uocaretur, quam deam inter illos minuscularios inuenimus et in quarto libro commemorauimus. Sed cum et mares et feminae habeant pecuniam, cur non et Pecunia et Pecunius appellatus sit, sicut Rumina et Ruminus, ipsi uiderint.

Augustine of Hippo, De Civitate Dei 7.11

1963 translation by William M. Green
The pagans have called Jupiter by the titles Victor, Invictus, Opitulus, Impulsor, Stator, Centumpeda, Supinalis, Tigillus, Almus, Ruminus, and still others which it would be tedious to enumerate. They have applied all these names to one god for various reasons and because of his various powers. But they have not, though there are so many functions, compelled him to become as many different gods. The functions are that he is victor over all, and invincible, and brings help to the needy, and has the power of impelling, of causing to stand, of stabilizing, and of laying flat; because he maintains and sustains the world like a beam; because he nourishes all things, and nourishes all animals by the breast (ruma). Among these functions, as we observe, some are important and some unimportant, yet one god is supposed to perform both kinds. In my judgement there is a closer relation between the causes of things and their beginnings, for which they would have one universe identical with two gods, Jupiter and Janus, than there is between maintaining the world and giving the breast to animals. However, there was no necessity for having two gods even for two tasks so different from each other in display of power and dignity; the one god Jupiter was called Tigillus for the one task and Ruminus for the other. I will not say that it would have been more appropriate for Juno than for Jupiter to furnish the breast to sucking animals, especially since there was also a goddess Rumina to furnish her help and service for this work. For I think the reply can be made that Juno herself is none other than Jupiter, according to these verses of Valerius Soranus, where it is said: 'Jupiter, mighty Father of kings and of gods and / of all things, / Mother as well of the gods . . .' Why then was he also called Ruminus, when, if perhaps we were to inquire more carefully, we might find that he is also identical with the goddess Rumina? If there was good reason for supposing it unsuitable to the dignity of the gods, in the case of one stalk of wheat, that one god should have the care of the knots, another that of the sheath, how much more unworthy is it that one low task, namely, to see that animals get nourishment from the breast, should require the power of two deities. One of them was Jupiter, himself king of all things, and he performed this task not along with his wife, but with some unknown Rumina. Unless he is himself Rumina—Ruminus perhaps for suckling males and Rumina for females. Of course I might say that they were unwilling to give Jupiter a woman’s name, except that it was said of him in those verses I quoted, “Father and Mother as well,” and except that among his other names I have read that he was also called Pecunia. I found this goddess among those petty gods, and have mentioned her in the fourth book. But since both males and females have money, why was Jupiter not called both Pecunia and Pecunius, as he is called Rumina and Ruminus? I leave the answer to them.


Campi Elysii

la-proper noun

Campī Ēlysiī m pl (genitive Campōrum Ēlysiōrum); second declension

Campī Ēlysiī (canonical masculine plural)
Campōrum Ēlysiōrum (genitive)
Campī Ēlysiī (nominative plural)
Campōrum Ēlysiōrum (genitive plural)
Campīs Ēlysiīs (dative plural)
Campōs Ēlysiōs (accusative plural)
Campīs Ēlysiīs (ablative plural)
Campī Ēlysiī (plural vocative)

Calque of Ancient Greek Ἠλῠ́σῐον Πεδῐ́ον (Ēlúsion Pedíon).

cal

Ἠλῠ́σῐον Πεδῐ́ον

(Greek mythology, Roman mythology) the Elysian Fields


Elysii

la-proper noun

Ēlysiī m pl (genitive Ēlysiōrum); second declension

Ēlysiī (canonical masculine plural)
Ēlysiōrum (genitive)
Ēlysiī (nominative plural)
Ēlysiōrum (genitive plural)
Ēlysiīs (dative plural)
Ēlysiōs (accusative plural)
Ēlysiīs (ablative plural)
Ēlysiī (plural vocative)

[eːˈlʲʏs̠iː]


Elysii Campi

Ēlysiī Campī m pl (genitive Ēlysiōrum Campōrum); second declension

Ēlysiī Campī (canonical masculine plural)
Ēlysiōrum Campōrum (genitive)
Ēlysiī Campī (nominative plural)
Ēlysiōrum Campōrum (genitive plural)
Ēlysiīs Campīs (dative plural)
Ēlysiōs Campōs (accusative plural)
Ēlysiīs Campīs (ablative plural)
Ēlysiī Campī (plural vocative)

cal

Ἠλῠ́σῐον Πεδῐ́ον


Vagitanus

la-noun

Vagitanus m sg (genitive Vagitanī); second declension

Vagitanī (genitive)
Vagitanus (nominative singular)
Vagitanī (genitive singular)
Vagitanō (dative singular)
Vagitanum (accusative singular)
Vagitanō (ablative singular)
Vagitane (singular vocative)

Possibly related to Latin vagitus (“baby's cry”).


Laletania

The latinized forms Laeetani, Iacetani, Lacetani and Laletani are known, borrowed from local demonyms, possibly via Ancient Greek. Of the four, the former two have some epigraphic finds matching them, so modern translators and lexicographers tend to prefer them over Laletania and Laletani.

(Ancient Rome, geography) A historical region in modern Catalonia, northeastern Spain, named by the Romans after its local peoples