Diiovis

la-proper noun

Diiovis m (genitive Diiovis); third declension

Diiovis (genitive)
Diiovis (nominative singular)
Diiovēs (nominative plural)
Diiovis (genitive singular)
Diiovum (genitive plural)
Diiovī (dative singular)
Diiovibus (dative plural)
Diiovem (accusative singular)
Diiovēs (accusative plural)
Diiove (ablative singular)
Diiovibus (ablative plural)
Diiovis (singular vocative)
Diiovēs (plural vocative)

[ˈd̪ɪi̯ːou̯ɪs̠]

Old Latin from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”). Combining the root with the title Pater (“Father”) forms Old Latin Diēspiter (“Jupiter”, literally “Father Jove”) whence the nominative and vocative of later forms of Diiovis are derived by analogous formation (cf. Iuppiter, Iovis). Related to diēs, dīvus, dīus, Diāna, deus. Cognates include Doric Greek Δεύς (Deús), Attic Greek Ζεύς (Zeús)—the Greek god to whom Roman Diiovis is later equated.

(Old Latin, religion) Alternative form of Diovis (“the Old Italic name for Jove”)


Dijovis

Dijovis m (genitive Dijovis); third declension

Dijovis (genitive)
Dijovis (nominative singular)
Dijovēs (nominative plural)
Dijovis (genitive singular)
Dijovum (genitive plural)
Dijovī (dative singular)
Dijovibus (dative plural)
Dijovem (accusative singular)
Dijovēs (accusative plural)
Dijove (ablative singular)
Dijovibus (ablative plural)
Dijovis (singular vocative)
Dijovēs (plural vocative)

[ˈd̪ɪi̯ːou̯ɪs̠]

Old Latin from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”). Combining the root with the title Pater (“Father”) forms Old Latin Diēspiter (“Jupiter”, literally “Father Jove”) whence the nominative and vocative of later forms of Dijovis are derived by analogous formation (cf. Iuppiter, Iovis). Related to diēs, dīvus, dīus, Diāna, deus. Cognates include Doric Greek Δεύς (Deús), Attic Greek Ζεύς (Zeús)—the Greek god to whom Roman Dijovis is later equated.


Iana

la-proper noun

Iāna f (genitive Iānae); first declension

Iāna (canonical feminine)
Iānae (genitive)
Iāna (nominative singular)
Iānae (nominative plural)
Iānae (genitive singular)
Iānārum (genitive plural)
Iānae (dative singular)
Iānīs (dative plural)
Iānam (accusative singular)
Iānās (accusative plural)
Iānā (ablative singular)
Iānīs (ablative plural)
Iāna (singular vocative)
Iānae (plural vocative)

Variant of Diāna shortened by procope, from Old Latin Dīāna by syncope of Old Latin Dīvāna. Compare Iuppiter from Old Latin Diēspiter, Iovis from Old Latin Diovis. Also see Ancient Greek Διώνη (Diṓnē), from a shared root whence by analogical formation also evolved Latin Iūnō, Iūnōnis.

(religion) The moon-goddess identified as Diana, daughter of Latona and Jupiter, and twin sister of Apollo; goddess of the hunt, associated with wild animals and the forest or wilderness, and an emblem of chastity; the Roman counterpart of Greek goddess Artemis.


Divana

Dīvāna f (genitive Dīvānae); first declension

Dīvāna (canonical feminine)
Dīvānae (genitive)
Dīvāna (nominative singular)
Dīvānae (nominative plural)
Dīvānae (genitive singular)
Dīvānārum (genitive plural)
Dīvānae (dative singular)
Dīvānīs (dative plural)
Dīvānam (accusative singular)
Dīvānās (accusative plural)
Dīvānā (ablative singular)
Dīvānīs (ablative plural)
Dīvāna (singular vocative)
Dīvānae (plural vocative)

[d̪iːˈu̯äːnä]

Equivalent to the root of dīvus (“god”) + -āna. The feminine dīva (“goddess”) derived from deiva, from Proto-Italic *deiwā from Proto-Indo-European *deywós from *dyew- (“heaven, day sky; to shine”). Roughly akin to *deiwā + Proto-Indo-European *-néh₂. Later form Dīāna derived by syncope. Compare early Ancient Greek Διϝωνᾱ (Diwōnā) and Διϝωνη (Diwōnē), syncopated to Doric Greek Διώνᾱ (Diṓnā) and Attic Greek Διώνη (Diṓnē).

(Old Latin, religion) Old Italic divinity of light and of the moon; later the Roman goddess Diana identified as counterpart to Greek goddess Artemis, the daughter of Latona and Jupiter, and twin sister of Apollo; goddess of the hunt, associated with wild animals and the forest or wilderness, and an emblem of chastity


Libitina

Libitīna f sg (genitive Libitīnae); first declension

Libitīna (canonical feminine singular)
Libitīnae (genitive)
Libitīna (nominative singular)
Libitīnae (genitive singular)
Libitīnae (dative singular)
Libitīnam (accusative singular)
Libitīnā (ablative singular)
Libitīna (singular vocative)

→ English: Libitina

[lʲɪbɪˈt̪iːnä]

Probably from Etruscan 𐌋𐌖𐌐𐌖 (lupu, “dead”).

Libitina (the ancient Roman goddess of corpses, funerals and burials)


Rediculus

Rediculus m sg (genitive Rediculī); second declension

Rediculī (genitive)
Rediculus (nominative singular)
Rediculī (genitive singular)
Rediculō (dative singular)
Rediculum (accusative singular)
Rediculō (ablative singular)
Redicule (singular vocative)

[rɛˈd̪ɪkʊɫ̪ʊs̠]

Either from redeō (“return”) + -ulus (“diminutive suffix”) or an alteration of rīdiculus, depending on how one chooses to analyse the god.

suffix

Rediculī fānum extrā portam Capēnam Cornificius . . . . . . . statuit proptereā appellātum esse, quod accēdēns ad urbem Hannibal ex eō locō redierit, quibusdam vīsīs perterritus.

1839 [8th century CE], Paulus Diaconus, edited by Karl Otfried Müller, Excerpta ex libris Pompeii Festi De significatione verborum, page 282, line 23:

Cornificius . . . . . . . established that the altar of Rediculus outside the Porta Capena is so called, because Hannibal nearing the City returned from that place, scared away by certain visions.

(Roman mythology) a minor god of ambiguous patronage: either a tutelary god of returning or one of laughter.


Volcanus

la-proper noun

Volcānus m sg (genitive Volcānī); second declension

Volcānus (canonical masculine singular)
Volcānī (genitive)
Volcānus (nominative singular)
Volcānī (genitive singular)
Volcānō (dative singular)
Volcānum (accusative singular)
Volcānō (ablative singular)
Volcāne (singular vocative)

[u̯ɔɫ̪ˈkäːnʊs̠]

(Roman mythology) Alternative form of Vulcanus, the Roman god of fire and metalwork


Ops

la-prop

Ops f sg (genitive Opis); third declension

Opis (genitive)
Ops (nominative singular)
Opis (genitive singular)
Opī (dative singular)
Opem (accusative singular)
Ope (ablative singular)
Ops (singular vocative)


Deois

Dēōīs f sg (genitive Dēōidis); third declension

Dēōīs (canonical feminine singular)
Dēōidis (genitive)
Dēōīs (nominative singular)
Dēōidis (genitive singular)
Dēōidī (dative singular)
Dēōidem (accusative singular)
Dēōide (ablative singular)
Dēōīs (singular vocative)

Borrowed from Ancient Greek Δηωΐς (Dēōḯs), a synonym for Ancient Greek Περσεφόνη (Persephónē), the Greek counterpart of Roman Proserpina.

bor+

(Roman mythology) Synonym of Prōserpina (Roman goddess)


Intercidona

la-proper noun

Intercīdōna f sg (genitive Intercīdōnae); first declension

Intercīdōna (canonical feminine singular)
Intercīdōnae (genitive)
Intercīdōna (nominative singular)
Intercīdōnae (genitive singular)
Intercīdōnae (dative singular)
Intercīdōnam (accusative singular)
Intercīdōnā (ablative singular)
Intercīdōna (singular vocative)

(Roman mythology) a deity associated with childbirth, providing the axe (secūrim) without which trees could not be cut.


Cloacina

Cloācīna f sg (genitive Cloācīnae); first declension

Cloācīna (canonical feminine singular)
Cloācīnae (genitive)
Cloācīna (nominative singular)
Cloācīnae (genitive singular)
Cloācīnae (dative singular)
Cloācīnam (accusative singular)
Cloācīnā (ablative singular)
Cloācīna (singular vocative)

[kɫ̪oäːˈkiːnä]

(Roman mythology) Cloacina (goddess of filth and purity)


Iuno Moneta

Iūnō Monēta f sg (genitive Iūnōnis Monētae); third declension

Iūnō Monēta (canonical feminine singular)
Iūnōnis Monētae (genitive)
Iūnō Monēta (nominative singular)
Iūnōnis Monētae (genitive singular)
Iūnōnī Monētae (dative singular)
Iūnōnem Monētam (accusative singular)
Iūnōne Monētā (ablative singular)
Iūnō Monēta (singular vocative)

(Roman mythology) Juno Moneta, (the Roman goddess Juno in her role as protector of Rome, its archive, and mint).


Numitor

Numitōr m sg (genitive Numitōris); third declension

Numitōr (canonical masculine singular)
Numitōris (genitive)
Numitōr (nominative singular)
Numitōris (genitive singular)
Numitōrī (dative singular)
Numitōrem (accusative singular)
Numitōre (ablative singular)
Numitōr (singular vocative)

proximus ille Procās, Trojānae glōria gentis
et Capys et Numitōr et quī tē nōmine reddet
Silvius Aenēās, pariter pietāte vel armīs

29 BCE – 19 BCE, Virgil, Aeneid 6.767–770

ēgregius, si umquam rēgnandam accēperit Albam.

(Roman mythology) a legendary king of Alba Longa, son of Procas, father of Rhea Silvia and Laurus, grandfather of Romulus and Remus, brother of Amulius by whom he was overthrown.


Rhea Silvia

Rhea Silvia f sg (genitive Rheae Silviae); first declension

Rheae Silviae (genitive)
Rhea Silvia (nominative singular)
Rheae Silviae (genitive singular)
Rheae Silviae (dative singular)
Rheam Silviam (accusative singular)
Rheā Silviā (ablative singular)
Rhea Silvia (singular vocative)

[ˈreä ˈs̠ɪɫ̪u̯iä]

(Roman mythology) daughter of Numitor, Vestal, raped by Mars, bore Romulus and Remus


Tatius

Tatius m sg (genitive Tatiī or Tatī); second declension

Tatiī (genitive)
Tatī (genitive)
Tatius (nominative singular)
Tatiī (genitive singular)
Tatī (genitive singular)
Tatiō (dative singular)
Tatium (accusative singular)
Tatiō (ablative singular)
Tatī (singular vocative)

→ Italian: Tazio

[ˈt̪ät̪iʊs̠]

… nec domī tantum indignātiōnēs continēbant, sed congregābantur undique ad T(itum) Tatium, rēgem Sabīnōrum, et lēgātiōnēs eō, quod maximum Tatī nōmen in īs regiōnibus erat, conveniēbant.

27 BCE – 25 BCE, Titus Livius, Ab Urbe Condita 1.10.1

ō Tite, tūte, Tatī, tibi tanta, tyranne, tulistī

(Roman mythology) Titus Tatius, mythological king of the Sabini, later on the joint ruler with Romulus in young Rome


votis XX

[ˈu̯oːt̪iːs̠ u̯iːkɛnˈnäːlʲɪbʊs̠]

(coins) With vows made for twenty years of prosperity


Domiducus

Domidūcus m sg (genitive Domidūcī); second declension

Domidūcus (canonical masculine singular)
Domidūcī (genitive)
Domidūcus (nominative singular)
Domidūcī (genitive singular)
Domidūcō (dative singular)
Domidūcum (accusative singular)
Domidūcō (ablative singular)
Domidūce (singular vocative)

[d̪ɔmɪˈd̪uːkʊs̠]

From domus (“house, home”) + dūcō (“to lead, guide”) + -us.

af

(Roman mythology) (an epithet of Jupiter)


Domiduca

la-proper noun

Domidūca f sg (genitive Domidūcae); first declension

Domidūca (canonical feminine singular)
Domidūcae (genitive)
Domidūca (nominative singular)
Domidūcae (genitive singular)
Domidūcae (dative singular)
Domidūcam (accusative singular)
Domidūcā (ablative singular)
Domidūca (singular vocative)

[d̪ɔmɪˈd̪uːkä]

Feminine of Domidūcus, from domus (“house, home”) + dūcō (“to lead, guide”) + -us (suffix forming adjectives) + -a (feminine suffix).


Iterduca

la-proper noun

Iterdūca f sg (genitive Iterdūcae); first declension

Iterdūca (canonical feminine singular)
Iterdūcae (genitive)
Iterdūca (nominative singular)
Iterdūcae (genitive singular)
Iterdūcae (dative singular)
Iterdūcam (accusative singular)
Iterdūcā (ablative singular)
Iterdūca (singular vocative)

[ɪt̪ɛrˈd̪uːkä]

Nominalized feminine singular of a hypothetical adjective *iterdūcus, from iter (“route”) + dūcō (“to lead, guide”) + -us (suffix forming adjectives) + -a (feminine suffix).


Rumina

la-proper noun

Rū̆mī̆na f sg (genitive Rū̆mī̆nae); first declension

Rū̆mī̆na (canonical feminine singular)
Rū̆mī̆nae (genitive)
Rū̆mī̆na (nominative singular)
Rū̆mī̆nae (genitive singular)
Rū̆mī̆nae (dative singular)
Rū̆mī̆nam (accusative singular)
Rū̆mī̆nā (ablative singular)
Rū̆mī̆na (singular vocative)

Seemingly from rū̆mis (“teat, nipple, breast”) + -īna, i.e. the feminine of Rū̆mīnus. The form seems to have been affected by analogy. As the tree named after the goddess (the Ficus Ruminalis) was associated with Romulus and Remus, the name was supposed in ancient times to be derived from a form like Rōmula (see Rōma). Another potential source of influence would be rūmen (“throat”).

(Roman mythology) Rumina (goddess of nursing mothers)


Ruminus

la-adj

Rū̆mī̆nus (feminine Rū̆mī̆na, neuter Rū̆mī̆num); first/second-declension adjective

Rū̆mī̆nus (canonical)
Rū̆mī̆na (feminine)
Rū̆mī̆num (neuter)
Clītumnus (masculine nominative singular)
Clītumna (feminine nominative singular)
Clītumnum (neuter nominative singular)
Clītumnī (masculine nominative singular)
Clītumnae (feminine nominative plural)
Clītumna (neuter nominative plural)
Clītumnī (genitive masculine singular)
Clītumnae (feminine genitive singular)
Clītumnī (genitive neuter singular)
Clītumnōrum (genitive masculine singular)
Clītumnārum (feminine genitive plural)
Clītumnōrum (genitive neuter plural)
Clītumnō (dative masculine singular)
Clītumnae (dative feminine singular)
Clītumnō (dative neuter singular)
Clītumnīs (dative feminine masculine neuter)
Clītumnum (accusative masculine singular)
Clītumnam (accusative feminine singular)
Clītumnum (accusative neuter singular)
Clītumnōs (accusative masculine singular)
Clītumnās (accusative feminine plural)
Clītumna (accusative neuter plural)
Clītumnō (ablative masculine singular)
Clītumnā (ablative feminine singular)
Clītumnō (ablative neuter singular)
Clītumnīs (ablative feminine masculine neuter)
Clītumne (masculine singular vocative)
Clītumna (feminine singular vocative)
Clītumnum (neuter singular vocative)
Clītumnī (masculine singular vocative)
Clītumnae (feminine plural vocative)
Clītumna (neuter plural vocative)

Seemingly from rū̆ma (“teat, nipple, breast”) + -īnus; compare Rū̆mīna.

Dixerunt eum Victorem, Inuictum, Opitulum, Inpulsorem, Statorem, Centumpedam, Supinalem, Tigillum, Almum, Ruminum et alia quae persequi longum est. Haec autem cognomina inposuerunt uni deo propter causas potestatesque diuersas, non tamen propter tot res etiam tot deos eum esse coegerunt: quod omnia uinceret, quod a nemine uinceretur, quod opem indigentibus ferret, quod haberet inpellendi, statuendi, stabiliendi, resupinandi potestatem, quod tamquam tigillus mundum contineret ac sustineret, quod aleret omnia, quod ruma, id est mamma, aleret animalia. In his, ut aduertimus, quaedam magna sunt, quaedam exigua; et tamen unus utraque facere perhibetur. Puto inter se propinquiora esse causas rerum atque primordia, propter quas res unum mundum duos deos esse uoluerunt, Iouem atque Ianum, quam continere mundum et mammam dare animalibus; nec tamen propter haec opera duo tam longe inter se ui et dignitate diuersa duo dii esse compulsi sunt; sed unus Iuppiter propter illud Tigillus, propter illud Ruminus appellatus est. Nolo dicere, quod animalibus mammam praebere sugentibus magis Iunonem potuit decere quam Iouem, praesertim cum esset etiam diua Rumina, quae in hoc opus adiutorium illi famulatumue praeberet. Cogito enim posse responderi, et ipsam Iunonem nihil aliud esse quam Iouem, secundum illos Valerii Sorani uersus, ubi dictum est: Iuppiter omnipotens regum rerumque deumque Progenitor genetrixque deum. Quare ergo dictus est et Ruminus, cum diligentius fortasse quaerentibus ipse inueniatur esse etiam illa diua Rumina? Si enim maiestate deorum recte uidebatur indignum, ut in una spica alter ad curam geniculi, altera ad folliculi pertineret: quanto est indignius unam rem infimam, id est ut mammis alantur animalia, duorum deorum potestate curari, quorum sit unus Iuppiter, rex ipse cunctorum, et hoc agat non saltem cum coniuge sua, sed cum ignobili nescio qua Rumina, nisi quia ipse est etiam ipsa Rumina; Ruminus fortasse pro sugentibus maribus, Rumina pro feminis. Dicerem quippe noluisse illos Ioui femininum nomen inponere, nisi et in illis uersibus "progenitor genetrixque" diceretur, et inter eius alia cognomina legerem, quod etiam Pecunia uocaretur, quam deam inter illos minuscularios inuenimus et in quarto libro commemorauimus. Sed cum et mares et feminae habeant pecuniam, cur non et Pecunia et Pecunius appellatus sit, sicut Rumina et Ruminus, ipsi uiderint.

Augustine of Hippo, De Civitate Dei 7.11

1963 translation by William M. Green
The pagans have called Jupiter by the titles Victor, Invictus, Opitulus, Impulsor, Stator, Centumpeda, Supinalis, Tigillus, Almus, Ruminus, and still others which it would be tedious to enumerate. They have applied all these names to one god for various reasons and because of his various powers. But they have not, though there are so many functions, compelled him to become as many different gods. The functions are that he is victor over all, and invincible, and brings help to the needy, and has the power of impelling, of causing to stand, of stabilizing, and of laying flat; because he maintains and sustains the world like a beam; because he nourishes all things, and nourishes all animals by the breast (ruma). Among these functions, as we observe, some are important and some unimportant, yet one god is supposed to perform both kinds. In my judgement there is a closer relation between the causes of things and their beginnings, for which they would have one universe identical with two gods, Jupiter and Janus, than there is between maintaining the world and giving the breast to animals. However, there was no necessity for having two gods even for two tasks so different from each other in display of power and dignity; the one god Jupiter was called Tigillus for the one task and Ruminus for the other. I will not say that it would have been more appropriate for Juno than for Jupiter to furnish the breast to sucking animals, especially since there was also a goddess Rumina to furnish her help and service for this work. For I think the reply can be made that Juno herself is none other than Jupiter, according to these verses of Valerius Soranus, where it is said: 'Jupiter, mighty Father of kings and of gods and / of all things, / Mother as well of the gods . . .' Why then was he also called Ruminus, when, if perhaps we were to inquire more carefully, we might find that he is also identical with the goddess Rumina? If there was good reason for supposing it unsuitable to the dignity of the gods, in the case of one stalk of wheat, that one god should have the care of the knots, another that of the sheath, how much more unworthy is it that one low task, namely, to see that animals get nourishment from the breast, should require the power of two deities. One of them was Jupiter, himself king of all things, and he performed this task not along with his wife, but with some unknown Rumina. Unless he is himself Rumina—Ruminus perhaps for suckling males and Rumina for females. Of course I might say that they were unwilling to give Jupiter a woman’s name, except that it was said of him in those verses I quoted, “Father and Mother as well,” and except that among his other names I have read that he was also called Pecunia. I found this goddess among those petty gods, and have mentioned her in the fourth book. But since both males and females have money, why was Jupiter not called both Pecunia and Pecunius, as he is called Rumina and Ruminus? I leave the answer to them.


Elysii

la-proper noun

Ēlysiī m pl (genitive Ēlysiōrum); second declension

Ēlysiī (canonical masculine plural)
Ēlysiōrum (genitive)
Ēlysiī (nominative plural)
Ēlysiōrum (genitive plural)
Ēlysiīs (dative plural)
Ēlysiōs (accusative plural)
Ēlysiīs (ablative plural)
Ēlysiī (plural vocative)

[eːˈlʲʏs̠iː]

(Greek mythology, Roman mythology) the Elysian Fields


Campi Elysii

Campī Ēlysiī m pl (genitive Campōrum Ēlysiōrum); second declension

Campī Ēlysiī (canonical masculine plural)
Campōrum Ēlysiōrum (genitive)
Campī Ēlysiī (nominative plural)
Campōrum Ēlysiōrum (genitive plural)
Campīs Ēlysiīs (dative plural)
Campōs Ēlysiōs (accusative plural)
Campīs Ēlysiīs (ablative plural)
Campī Ēlysiī (plural vocative)

Calque of Ancient Greek Ἠλῠ́σῐον Πεδῐ́ον (Ēlŭ́sĭon Pedĭ́on).

cal

Ἠλῠ́σῐον Πεδῐ́ον


Elysii Campi

la-proper noun

Ēlysiī Campī m pl (genitive Ēlysiōrum Campōrum); second declension

Ēlysiī Campī (canonical masculine plural)
Ēlysiōrum Campōrum (genitive)
Ēlysiī Campī (nominative plural)
Ēlysiōrum Campōrum (genitive plural)
Ēlysiīs Campīs (dative plural)
Ēlysiōs Campōs (accusative plural)
Ēlysiīs Campīs (ablative plural)
Ēlysiī Campī (plural vocative)

cal

Ἠλῠ́σῐον Πεδῐ́ον


Vagitanus

la-noun

Vagitanus m sg (genitive Vagitanī); second declension

Vagitanī (genitive)
Vagitanus (nominative singular)
Vagitanī (genitive singular)
Vagitanō (dative singular)
Vagitanum (accusative singular)
Vagitanō (ablative singular)
Vagitane (singular vocative)

Possibly related to Latin vagitus (“baby's cry”).


orcinianus

la-adj

orcīniānus (feminine orcīniāna, neuter orcīniānum); first/second-declension adjective

orcīniānus (canonical)
orcīniāna (feminine)
orcīniānum (neuter)
orcīniānus (masculine nominative singular)
orcīniāna (feminine nominative singular)
orcīniānum (neuter nominative singular)
orcīniānī (masculine nominative singular)
orcīniānae (feminine nominative plural)
orcīniāna (neuter nominative plural)
orcīniānī (genitive masculine singular)
orcīniānae (feminine genitive singular)
orcīniānī (genitive neuter singular)
orcīniānōrum (genitive masculine singular)
orcīniānārum (feminine genitive plural)
orcīniānōrum (genitive neuter plural)
orcīniānō (dative masculine singular)
orcīniānae (dative feminine singular)
orcīniānō (dative neuter singular)
orcīniānīs (dative feminine masculine neuter)
orcīniānum (accusative masculine singular)
orcīniānam (accusative feminine singular)
orcīniānum (accusative neuter singular)
orcīniānōs (accusative masculine singular)
orcīniānās (accusative feminine plural)
orcīniāna (accusative neuter plural)
orcīniānō (ablative masculine singular)
orcīniānā (ablative feminine singular)
orcīniānō (ablative neuter singular)
orcīniānīs (ablative feminine masculine neuter)
orcīniāne (masculine singular vocative)
orcīniāna (feminine singular vocative)
orcīniānum (neuter singular vocative)
orcīniānī (masculine singular vocative)
orcīniānae (feminine plural vocative)
orcīniāna (neuter plural vocative)

vocet beatos clamitetque felices Orciniana qui feruntur in sponda

86 CE – 103 CE, Martial, Epigrammata 10.5.9

May he call happy and proclaim lucky those who are carried in an Orcinian bed

The meaning of this term is uncertain. Possibilities include: of or pertaining to the underworld deity Orcus in Roman mythology or the dead


orcivianus

orciviānus (feminine orciviāna, neuter orciviānum); first/second-declension adjective

orciviānus (canonical)
orciviāna (feminine)
orciviānum (neuter)
orciviānus (masculine nominative singular)
orciviāna (feminine nominative singular)
orciviānum (neuter nominative singular)
orciviānī (masculine nominative singular)
orciviānae (feminine nominative plural)
orciviāna (neuter nominative plural)
orciviānī (genitive masculine singular)
orciviānae (feminine genitive singular)
orciviānī (genitive neuter singular)
orciviānōrum (genitive masculine singular)
orciviānārum (feminine genitive plural)
orciviānōrum (genitive neuter plural)
orciviānō (dative masculine singular)
orciviānae (dative feminine singular)
orciviānō (dative neuter singular)
orciviānīs (dative feminine masculine neuter)
orciviānum (accusative masculine singular)
orciviānam (accusative feminine singular)
orciviānum (accusative neuter singular)
orciviānōs (accusative masculine singular)
orciviānās (accusative feminine plural)
orciviāna (accusative neuter plural)
orciviānō (ablative masculine singular)
orciviānā (ablative feminine singular)
orciviānō (ablative neuter singular)
orciviānīs (ablative feminine masculine neuter)
orciviāne (masculine singular vocative)
orciviāna (feminine singular vocative)
orciviānum (neuter singular vocative)
orciviānī (masculine singular vocative)
orciviānae (feminine plural vocative)
orciviāna (neuter plural vocative)

Possibly from Orcivius. By surface analysis, Orcus + -iānus.