Trigelawus

la-noun

Trigelawus m sg (genitive Trigelawī); second declension

Trigelawī (genitive)
Trigelawus (nominative singular)
Trigelawī (genitive singular)
Trigelawō (dative singular)
Trigelawum (accusative singular)
Trigelawō (ablative singular)
Trigelawe (singular vocative)

desc

→ Belarusian: Трыглаў (Tryhlaŭ) (learned)

→ Bulgarian: Триглав (Triglav) (learned)

→ Czech: Triglav, Trihlav, Tříhlav (learned)

→ Macedonian: Триглав (Triglav) (learned)

→ Polish: Trzygłów (learned)

→ Russian: Триглав (Triglav) (learned)

→ Serbo-Croatian: Триглав /Triglav (learned)

→ Slovak: Triglav, Trihlav (learned)

→ Slovene: Triglav (learned)

→ Ukrainian: Тригла́в (Tryhláv) (learned)

→ Greek: Τρίγκλαβ (Trígklav) (learned)

→ English: Triglav (learned)

→ French: Triglav (learned)

→ German: Triglaw (learned)

[t̪rɪˈɡɛɫ̪äu̯ʊs̠]

Borrowed from Pomeranian, from Proto-Slavic *Trigolvъ.

Cum vero delubra et effigies idolorum a pio Ottone destruerentur, profani sacerdotes auream imaginem Trigelawi, is qui principaliter ab eis colebatur, furati extra provinciam abduxerunt, et cuidam viduae apud villam modicam degenti, ubi nec spes ulla requirendi esset, ad custodiendum tradiderunt.

a. 1146, Ebbo, Life of Saint Otto, Bishop of Bamberg, quoted in Juan Antonio Álvarez-Pedrosa, Julia Mendoza Tuñón, Sandra Romano Martín (translators), Sources of Slavic Pre-Christian Religion, Leiden: Koninklijke Brill, →ISBN:

And when the pious Otto destroyed the temples and the images of the idols, the pagan priests stole the golden image of Triglav, which they worshipped as the most important, smuggled it out of the province and delivered it to the safekeeping of a widow who lived on a modest farm, where there was no danger that anybody would come in search of it.

In ea siquidem ciuitate domus duae, continas dixere priores, ingenti cura uel arte constructae, haud grandi ab inuicem interuallo distabant, in quibus ab stulto paganorum populo deus Triglous colebatur. Praeterea et equum formae praestantis, qui dei Trigloi dicebatur, ciues alere consueuerunt.

1151, anonymous author, Life of Saint Otto, Bishop of Bamberg, quoted in Juan Antonio Álvarez-Pedrosa, Julia Mendoza Tuñón, Sandra Romano Martín (translators), Sources of Slavic Pre-Christian Religion, Leiden: Koninklijke Brill, →ISBN:

For in said city there were two buildings that the elders called continas, for this reason, because they contained the images of the gods, built with great talent and art, that were not far from one another, wherein the ignorant masses of the pagans worshiped the god Triglav. The people also had the custom of rearing a horse with a beautiful figure that was said to be the property of the god Triglav.

Erat autem ibi simulacrum triceps, quod in uno corpore tria capita habens Triglaus uocabatur[…]

1158-1159, Herbord, Dialog on the Life of Saint Otto of Bamberg, quoted in Juan Antonio Álvarez-Pedrosa, Julia Mendoza Tuñón, Sandra Romano Martín (translators), Sources of Slavic Pre-Christian Religion, Leiden: Koninklijke Brill, →ISBN:

There was also a three-headed idol, because to a single body corresponded three heads and it was called Triglav […]

(Medieval Latin, Slavic mythology) Triglav (three-headed Slavic deity)


opitulus

la-adj

opitulus (feminine opitula, neuter opitulum); first/second-declension adjective

opitula (feminine)
opitulum (neuter)
opitulus (masculine nominative singular)
opitula (feminine nominative singular)
opitulum (neuter nominative singular)
opitulī (masculine nominative singular)
opitulae (feminine nominative plural)
opitula (neuter nominative plural)
opitulī (genitive masculine singular)
opitulae (feminine genitive singular)
opitulī (genitive neuter singular)
opitulōrum (genitive masculine singular)
opitulārum (feminine genitive plural)
opitulōrum (genitive neuter plural)
opitulō (dative masculine singular)
opitulae (dative feminine singular)
opitulō (dative neuter singular)
opitulīs (dative feminine masculine neuter)
opitulum (accusative masculine singular)
opitulam (accusative feminine singular)
opitulum (accusative neuter singular)
opitulōs (accusative masculine singular)
opitulās (accusative feminine plural)
opitula (accusative neuter plural)
opitulō (ablative masculine singular)
opitulā (ablative feminine singular)
opitulō (ablative neuter singular)
opitulīs (ablative feminine masculine neuter)
opitule (masculine singular vocative)
opitula (feminine singular vocative)
opitulum (neuter singular vocative)
opitulī (masculine singular vocative)
opitulae (feminine plural vocative)
opitula (neuter plural vocative)

[ɔˈpɪt̪ʊɫ̪ʊs̠]

From ops ("aid") and tulī, suppletive perfect of ferō ("to bring"). Compare opifer.


mola salsa

la-noun

mola salsa f (genitive molae salsae); first declension

[…] aut mola salsa hodie aut ture comprecatam oportuit.

c. 190 BCE – 185 BCE, Plautus, Amphitryon 740

Numa instituit deos fruge colere et mola salsa supplicare atque, […]

c. 77 CE – 79 CE, Pliny the Elder, Naturalis Historia 18.7


Cloacina

la-proper noun

Cloācīna f sg (genitive Cloācīnae); first declension

Cloācīna (canonical feminine singular)
Cloācīnae (genitive)
Cloācīna (nominative singular)
Cloācīnae (genitive singular)
Cloācīnae (dative singular)
Cloācīnam (accusative singular)
Cloācīnā (ablative singular)
Cloācīna (singular vocative)

[kɫ̪oäːˈkiːnä]

(Roman mythology) Cloacina (goddess of filth and purity)


Iuno Moneta

Iūnō Monēta f sg (genitive Iūnōnis Monētae); third declension

Iūnō Monēta (canonical feminine singular)
Iūnōnis Monētae (genitive)
Iūnō Monēta (nominative singular)
Iūnōnis Monētae (genitive singular)
Iūnōnī Monētae (dative singular)
Iūnōnem Monētam (accusative singular)
Iūnōne Monētā (ablative singular)
Iūnō Monēta (singular vocative)

(Roman mythology) Juno Moneta, (the Roman goddess Juno in her role as protector of Rome, its archive, and mint).


extra omnes

Office for the Liturgical Celebrations of the Supreme Pontiff


verba institutionis

verba īnstitūtiōnis n pl (genitive verbōrum īnstitūtiōnis); second declension

verba īnstitūtiōnis (canonical neuter plural)
verbōrum īnstitūtiōnis (genitive)
verba īnstitūtiōnis (nominative plural)
verbōrum īnstitūtiōnis (genitive plural)
verbīs īnstitūtiōnis (dative plural)
verba īnstitūtiōnis (accusative plural)
verbīs īnstitūtiōnis (ablative plural)
verba īnstitūtiōnis (plural vocative)

words of institution
words of institution

(Ecclesiastical Latin) the words of institution (in the Latin of the Roman Rite, “hoc est … corpus meum”, “hoc est … calix sanguinis meī”)


Virgo Maria

Virgō Marīa f sg (genitive Virginis Marīae); third declension

Virgō Marīa (canonical feminine singular)
Virginis Marīae (genitive)
Virgō Marīa (nominative singular)
Virginis Marīae (genitive singular)
Virginī Marīae (dative singular)
Virginem Marīam (accusative singular)
Virgine Marīā (ablative singular)
Virgō Marīa (singular vocative)

[ˈu̯ɪrɡoː mäˈriːä]


Beata Virgo

Beāta Virgō f sg (genitive Beātae Virginis); third declension

Beāta Virgō (canonical feminine singular)
Beātae Virginis (genitive)
Beāta Virgō (nominative singular)
Beātae Virginis (genitive singular)
Beātae Virginī (dative singular)
Beātam Virginem (accusative singular)
Beātā Virgine (ablative singular)
Beāta Virgō (singular vocative)

[beˈäːt̪ä ˈu̯ɪrɡoː]


Sancta Sapientia

Sancta Sapientia f sg (genitive Sanctae Sapientiae); first declension

Sanctae Sapientiae (genitive)
Sancta Sapientia (nominative singular)
Sanctae Sapientiae (genitive singular)
Sanctae Sapientiae (dative singular)
Sanctam Sapientiam (accusative singular)
Sanctā Sapientiā (ablative singular)
Sancta Sapientia (singular vocative)

Calque of Koine Greek Ἁγία Σοφία (Hagía Sophía), from sancta (“saint”) and sapientia (“wisdom”).

calque

(Late Latin, Medieval Latin) Hagia Sophia (a former basilica, now a mosque in Turkey)


Buddas

la-proper noun

Būddās m sg (genitive Būddae); first declension

Būddās (canonical masculine singular)
Būddae (genitive)
Būddās (nominative singular)
Būddae (genitive singular)
Būddae (dative singular)
Būddam (accusative singular)
Būddān (accusative singular)
Būddā (ablative singular)
Būddā (singular vocative)

[ˈbuːd̪ːäːs̠]

Borrowed from Ancient Greek Βούδδας (Boúddas, “Buddha”), from Sanskrit बुद्ध (buddha).

bor+

Apud Gymnosophistas Indiae, quasi per manus huius opinionis auctoritas traditur, quod Buddam principem dogmatis eorum, e latere suo virgo generarit.

Iam vidistine ergo quot Manis, Zoradis, aut Buddas haec docendo deceperint?

290 CE – 364 CE, Gaius Marius Victorinus, Justinum Manichaeum Contra Duo Principia Manichaeorum VII

(Buddhism) the Buddha (founder of Buddhism)


Faleg

Faleg (nominative singular)
Faleg (genitive singular)
Faleg (dative singular)
Faleg (accusative singular)
Faleg (ablative singular)
Faleg (singular vocative)


Mater Dei

la-proper noun

Māter Deī f sg (genitive Mātris Deī); third declension

Māter Deī (canonical feminine singular)
Mātris Deī (genitive)
Māter Deī (nominative singular)
Mātris Deī (genitive singular)
Mātrī Deī (dative singular)
Mātrem Deī (accusative singular)
Mātre Deī (ablative singular)
Māter Deī (singular vocative)

[ˈmäːt̪ɛr ˈd̪eiː]

[ˈmäːt̪er ˈd̪ɛːi]

(Christianity) Mother of God. Specially referring to the Virgin Mary.


Dei Genetrix

Deī Genetrīx f sg (genitive Deī Genetrīcis); third declension

Deī Genetrīx (canonical feminine singular)
Deī Genetrīcis (genitive)
Deī Genetrīx (nominative singular)
Deī Genetrīcis (genitive singular)
Deī Genetrīcī (dative singular)
Deī Genetrīcem (accusative singular)
Deī Genetrīce (ablative singular)
Deī Genetrīx (singular vocative)

(Christianity) God-bearer; Birth-giver of God; Mother of God. Specially referring to the Virgin Mary.


Iectan

Iectan (nominative singular)
Iectan (genitive singular)
Iectan (dative singular)
Iectan (accusative singular)
Iectan (ablative singular)
Iectan (singular vocative)

Borrowed from Koine Greek Ιεκτάν (Iektán) in the Septuagint, from Biblical Hebrew יָקְטָן (Yoqṭān).

bor+

Nātīque sunt Heber fīliī duo: nōmen ūnī Phaleg, eō quod in diēbus ēius dīvīsa sit terra: et nōmen frātris ēius Iectan.

And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.

(biblical) Joktan (one of the two sons of Eber.)


Dei Filius

la-proper noun

Deī Fīlius m sg (genitive Deī Fīliī or Deī Fīlī); second declension

Deī Fīlius (canonical masculine singular)
Deī Fīliī (genitive)
Deī Fīlī (genitive)
Deī Fīlius (nominative singular)
Deī Fīliī (genitive singular)
Deī Fīlī (genitive singular)
Deī Fīliō (dative singular)
Deī Fīlium (accusative singular)
Deī Fīliō (ablative singular)
Deī Fīlī (singular vocative)

(Christianity) Jesus Christ; the Son, considered one of the three persons of the Trinity by Trinitarians.


Phaleg

Phaleg (nominative singular)
Phaleg (genitive singular)
Phaleg (dative singular)
Phaleg (accusative singular)
Phaleg (ablative singular)
Phaleg (singular vocative)

Borrowed from Koine Greek Φαλέγ (Phalég) in the Septuagint, from Biblical Hebrew פֶּלֶג (Péleḡ).

bor+

(biblical) Peleg (one of the two sons of Eber.)


nudiustertius

desc

Neapolitan: nustierzu (“the day before yesterday”), nustersu, nustiersu, nnustierzu, nnustersu, lustierzu (Calabria)

(figuratively, biblical) as part of the phrase (ab) heri et nudiustertius: previously


Posidon

la-proper noun

Posīdōn m sg (genitive Posīdōnis); third declension

Posīdōn (canonical masculine singular)
Posīdōnis (genitive)
Posīdōn (nominative singular)
Posīdōnis (genitive singular)
Posīdōnī (dative singular)
Posīdōnem (accusative singular)
Posīdōne (ablative singular)
Posīdōn (singular vocative)

Borrowed from Ancient Greek Ποσειδῶν (Poseidôn).

bor+

Atque ex descriptione Prokeschii templum Posidonis Theraei in promontorio supparem situm habuit in speluncâ; cuius in petrae fragminibus nomina insculpta sunt innumerabilia.

1840, Johannes Franz, Elementa epigraphices Graecae, →OCLC, page 54:

[…]injuria autem Droysenius verba γαιήοχε κυανοχαῖτα, quae omnino non significant premit, cum ne tunc quidem condicio rerum talis fuerit, ut Aegyptii ipsi Antigonum Posidonem appellaverint.

1890, Johannes Teufer, De Homero in apophthegmatis usurpato, →OCLC, page 11:

Zeus et Posidon fratres in fabula heroica sunt; sed initio iidem fuisse videntur.

1912, Josephus Cserép, De Pelasgis Etruscisque quid fabulis heroicis ac priscis nominibus doceamur, →OCLC, page 14:


Iethro

[ˈi̯ɛt̪ʰroː]

Borrowed from Biblical Hebrew יִתְרוֹ (yitró).

Jethro (father-in-law of Moses in the Hebrew Bible)


Domiducus

la-proper noun

Domidūcus m sg (genitive Domidūcī); second declension

Domidūcus (canonical masculine singular)
Domidūcī (genitive)
Domidūcus (nominative singular)
Domidūcī (genitive singular)
Domidūcō (dative singular)
Domidūcum (accusative singular)
Domidūcō (ablative singular)
Domidūce (singular vocative)

[d̪ɔmɪˈd̪uːkʊs̠]

From domus (“house, home”) + dūcō (“to lead, guide”) + -us.

af

(Roman mythology) (an epithet of Jupiter)


Domiduca

la-proper noun

Domidūca f sg (genitive Domidūcae); first declension

Domidūca (canonical feminine singular)
Domidūcae (genitive)
Domidūca (nominative singular)
Domidūcae (genitive singular)
Domidūcae (dative singular)
Domidūcam (accusative singular)
Domidūcā (ablative singular)
Domidūca (singular vocative)

[d̪ɔmɪˈd̪uːkä]

Feminine of Domidūcus, from domus (“house, home”) + dūcō (“to lead, guide”) + -us (suffix forming adjectives) + -a (feminine suffix).


Iterduca

la-proper noun

Iterdūca f sg (genitive Iterdūcae); first declension

Iterdūca (canonical feminine singular)
Iterdūcae (genitive)
Iterdūca (nominative singular)
Iterdūcae (genitive singular)
Iterdūcae (dative singular)
Iterdūcam (accusative singular)
Iterdūcā (ablative singular)
Iterdūca (singular vocative)

[ɪt̪ɛrˈd̪uːkä]

Nominalized feminine singular of a hypothetical adjective *iterdūcus, from iter (“route”) + dūcō (“to lead, guide”) + -us (suffix forming adjectives) + -a (feminine suffix).


Zoroastres

la-proper noun

Zōroastrēs m sg (genitive Zōroastris); third declension

Zōroastrēs (canonical masculine singular)
Zōroastris (genitive)
Zōroastrēs (nominative singular)
Zōroastris (genitive singular)
Zōroastrī (dative singular)
Zōroastrem (accusative singular)
Zōroastrēn (accusative singular)
Zōroastre (ablative singular)
Zōroastrēs (singular vocative)

Borrowed from Ancient Greek Ζωροᾰ́στρης (Zōroắstrēs).

bor+

(Zoroastrianism) Zarathustra; Zoroaster (founder of Zoroastrianism)


reverendissimus pater dominus

la-noun

reverendissimus pater dominus m (variously declined, genitive reverendissimī patris dominī); second declension, third declension

reverendissimī patris dominī (genitive)
reverendissimus pater dominus (nominative singular)
reverendissimī patrēs dominī (nominative plural)
reverendissimī patris dominī (genitive singular)
reverendissimōrum patrum dominōrum (genitive plural)
reverendissimō patrī dominō (dative singular)
reverendissimīs patribus dominīs (dative plural)
reverendissimum patrem dominum (accusative singular)
reverendissimōs patrēs dominōs (accusative plural)
reverendissimō patre dominō (ablative singular)
reverendissimīs patribus dominīs (ablative plural)
reverendissime pater domine (singular vocative)
reverendissimī patrēs dominī (plural vocative)

[reu̯ɛrɛn̪ˈd̪ɪs̠ːɪmʊs̠ ˈpät̪ɛr ˈd̪ɔmɪnʊs̠]

Roman Catholicism
Roman Catholicism#English

(Roman Catholicism) (the) Most Reverend Lord Father


gehennalis

la-adj

gehennālis (neuter gehennāle); third-declension two-termination adjective

gehennālis (canonical)
gehennāle (neuter)
gehennālis (feminine masculine nominative singular)
gehennāle (neuter nominative singular)
gehennālēs (feminine masculine nominative singular)
gehennālia (neuter nominative plural)
gehennālis (feminine genitive masculine neuter singular)
gehennālium (feminine genitive masculine neuter)
gehennālī (dative feminine masculine neuter singular)
gehennālibus (dative feminine masculine neuter)
gehennālem (accusative feminine masculine singular)
gehennāle (accusative neuter singular)
gehennālēs (accusative feminine masculine singular)
gehennālīs (accusative feminine masculine singular)
gehennālia (accusative neuter plural)
gehennālī (ablative feminine masculine neuter singular)
gehennālibus (ablative feminine masculine neuter)
gehennālis (feminine masculine singular vocative)
gehennāle (neuter singular vocative)
gehennālēs (feminine masculine singular vocative)
gehennālia (neuter plural vocative)

[ɡeˈ(ɦ)ɛnːälʲɪs̠]


Islamus

la-proper noun

Islāmus m sg (genitive Islāmī); second declension

Islāmus (canonical masculine singular)
Islāmī (genitive)
Islāmus (nominative singular)
Islāmī (genitive singular)
Islāmō (dative singular)
Islāmum (accusative singular)
Islāmō (ablative singular)
Islāme (singular vocative)

[ɪs̠ˈɫ̪äːmʊs̠]

Borrowed from Arabic إِسْلَام (ʔislām, literally “submission, surrender”).

bor+

Quinque turrium deſcenderunt; vbi paullo inferiu eſt alia quædam porta, quam Islami noſtri, ait auctor, diuino beneficio apertã inuenerunt.

1591, Johannes Löwenklau, André Wechel, Historiae musulmanae Turcorum, de monumentis ipsorum exscriptae libri XVIII., →OCLC, page 46:


islamicus

la-adj

islāmicus (feminine islāmica, neuter islāmicum); first/second-declension adjective

islāmicus (canonical)
islāmica (feminine)
islāmicum (neuter)
islāmicus (masculine nominative singular)
islāmica (feminine nominative singular)
islāmicum (neuter nominative singular)
islāmicī (masculine nominative singular)
islāmicae (feminine nominative plural)
islāmica (neuter nominative plural)
islāmicī (genitive masculine singular)
islāmicae (feminine genitive singular)
islāmicī (genitive neuter singular)
islāmicōrum (genitive masculine singular)
islāmicārum (feminine genitive plural)
islāmicōrum (genitive neuter plural)
islāmicō (dative masculine singular)
islāmicae (dative feminine singular)
islāmicō (dative neuter singular)
islāmicīs (dative feminine masculine neuter)
islāmicum (accusative masculine singular)
islāmicam (accusative feminine singular)
islāmicum (accusative neuter singular)
islāmicōs (accusative masculine singular)
islāmicās (accusative feminine plural)
islāmica (accusative neuter plural)
islāmicō (ablative masculine singular)
islāmicā (ablative feminine singular)
islāmicō (ablative neuter singular)
islāmicīs (ablative feminine masculine neuter)
islāmice (masculine singular vocative)
islāmica (feminine singular vocative)
islāmicum (neuter singular vocative)
islāmicī (masculine singular vocative)
islāmicae (feminine plural vocative)
islāmica (neuter plural vocative)

[ɪs̠ˈɫ̪äːmɪkʊs̠]

Ita Abulſeda: Solebant olim Arabes quædam facere, quæ poſtea præcepit Lex Islamica &c. apud Pocokium.

1746, Johann-Jacob II Breitinger, Johannes-Jacobus Zimmermann, Museum helveticum ad juvandas literas in publicos usus apertum, →OCLC, page 46:

Quosnam interpretes Islamicos, ut vocas, hac in materia legeris (ſiquidem ad eos provocas) & quid inibi de hac materia repereris, nuncia quæſo.

1750, Louis Du Four de Longuerue, Joa. Diet Wincklerus, Dissertationes de variis epochis et anni forma veterum Orientalium; de vita S. Justini martyris; de Athenagora, […] , →OCLC, page 299:

Omnia fidei Iſlamicæ dogmata neceſſaria ad ſalutem continentur in hac formula: non eſt Deus præter Deum, & Mohammed est legatus Dei.

1774, Luke Joseph Hooke, Religionis naturalis et revelatae principia in usum academicae Juventutis, →OCLC, page 864:

Ecclesia cum aestimatione quoque Muslimos respicit qui unicum Deum adorant, viventem et subsistentem, misericordem et omnipotentem, Creatorem caeli et terrae, homines allocutum, cuius occultis etiam decretis toto animo se submittere student, sicut Deo se submisit Abraham ad quem fides islamica libenter sese refert.

1965, Second Ecumenical Council of the Vatican, Declaratio De Ecclesiae Habitudine Ad Religiones Non-Christianas:


biscopu

desc

→ Old Church Slavonic: бискоупъ (biskupŭ) (see there for further descendants)

→ Old Dutch: biskop

Middle Dutch: bischop

Dutch: bisschop (see there for further descendants)

desctree

→ Old English: bisċop, bisċeop
Middle English: bischop, bisschop, bisshop, byschop, bishup, busshop, bushop, busschop, bysshop, bissop, biscop, bisscopp
English: bishop (see there for further descendants)
Scots: bishop
→ Old Norse: biskup
Icelandic: biskup
Faroese: biskupur
Norwegian Bokmål: biskop, bisp
Norwegian Nynorsk: biskop, bisp
Old Swedish: biskoper, biskuper
Swedish: biskop
→ Finnish: piispa
Danish: biskop

→ Old Frisian: biskop

Saterland Frisian: Biskop

West Frisian: biskop

→ Old High German: biscof (see there for further descendants)

From earlier episcopus, which is borrowed from Ancient Greek ἐπίσκοπος (epískopos, “overseer”).


Musulmanus

la-adj

Musulmānus (feminine Musulmāna, neuter Musulmānum); first/second-declension adjective

Musulmānus (canonical)
Musulmāna (feminine)
Musulmānum (neuter)
Musulmānus (masculine nominative singular)
Musulmāna (feminine nominative singular)
Musulmānum (neuter nominative singular)
Musulmānī (masculine nominative singular)
Musulmānae (feminine nominative plural)
Musulmāna (neuter nominative plural)
Musulmānī (genitive masculine singular)
Musulmānae (feminine genitive singular)
Musulmānī (genitive neuter singular)
Musulmānōrum (genitive masculine singular)
Musulmānārum (feminine genitive plural)
Musulmānōrum (genitive neuter plural)
Musulmānō (dative masculine singular)
Musulmānae (dative feminine singular)
Musulmānō (dative neuter singular)
Musulmānīs (dative feminine masculine neuter)
Musulmānum (accusative masculine singular)
Musulmānam (accusative feminine singular)
Musulmānum (accusative neuter singular)
Musulmānōs (accusative masculine singular)
Musulmānās (accusative feminine plural)
Musulmāna (accusative neuter plural)
Musulmānō (ablative masculine singular)
Musulmānā (ablative feminine singular)
Musulmānō (ablative neuter singular)
Musulmānīs (ablative feminine masculine neuter)
Musulmāne (masculine singular vocative)
Musulmāna (feminine singular vocative)
Musulmānum (neuter singular vocative)
Musulmānī (masculine singular vocative)
Musulmānae (feminine plural vocative)
Musulmāna (neuter plural vocative)

[mʊs̠ʊɫ̪ˈmäːnʊs̠]

(Renaissance Latin, New Latin) Muslim, Islamic


Rumina

la-proper noun

Rū̆mī̆na f sg (genitive Rū̆mī̆nae); first declension

Rū̆mī̆na (canonical feminine singular)
Rū̆mī̆nae (genitive)
Rū̆mī̆na (nominative singular)
Rū̆mī̆nae (genitive singular)
Rū̆mī̆nae (dative singular)
Rū̆mī̆nam (accusative singular)
Rū̆mī̆nā (ablative singular)
Rū̆mī̆na (singular vocative)

Seemingly from rū̆mis (“teat, nipple, breast”) + -īna, i.e. the feminine of Rū̆mīnus. The form seems to have been affected by analogy. As the tree named after the goddess (the Ficus Ruminalis) was associated with Romulus and Remus, the name was supposed in ancient times to be derived from a form like Rōmula (see Rōma). Another potential source of influence would be rūmen (“throat”).

(Roman mythology) Rumina (goddess of nursing mothers)


Ruminus

la-adj

Rū̆mī̆nus (feminine Rū̆mī̆na, neuter Rū̆mī̆num); first/second-declension adjective

Rū̆mī̆nus (canonical)
Rū̆mī̆na (feminine)
Rū̆mī̆num (neuter)
Clītumnus (masculine nominative singular)
Clītumna (feminine nominative singular)
Clītumnum (neuter nominative singular)
Clītumnī (masculine nominative singular)
Clītumnae (feminine nominative plural)
Clītumna (neuter nominative plural)
Clītumnī (genitive masculine singular)
Clītumnae (feminine genitive singular)
Clītumnī (genitive neuter singular)
Clītumnōrum (genitive masculine singular)
Clītumnārum (feminine genitive plural)
Clītumnōrum (genitive neuter plural)
Clītumnō (dative masculine singular)
Clītumnae (dative feminine singular)
Clītumnō (dative neuter singular)
Clītumnīs (dative feminine masculine neuter)
Clītumnum (accusative masculine singular)
Clītumnam (accusative feminine singular)
Clītumnum (accusative neuter singular)
Clītumnōs (accusative masculine singular)
Clītumnās (accusative feminine plural)
Clītumna (accusative neuter plural)
Clītumnō (ablative masculine singular)
Clītumnā (ablative feminine singular)
Clītumnō (ablative neuter singular)
Clītumnīs (ablative feminine masculine neuter)
Clītumne (masculine singular vocative)
Clītumna (feminine singular vocative)
Clītumnum (neuter singular vocative)
Clītumnī (masculine singular vocative)
Clītumnae (feminine plural vocative)
Clītumna (neuter plural vocative)

Seemingly from rū̆ma (“teat, nipple, breast”) + -īnus; compare Rū̆mīna.

Dixerunt eum Victorem, Inuictum, Opitulum, Inpulsorem, Statorem, Centumpedam, Supinalem, Tigillum, Almum, Ruminum et alia quae persequi longum est. Haec autem cognomina inposuerunt uni deo propter causas potestatesque diuersas, non tamen propter tot res etiam tot deos eum esse coegerunt: quod omnia uinceret, quod a nemine uinceretur, quod opem indigentibus ferret, quod haberet inpellendi, statuendi, stabiliendi, resupinandi potestatem, quod tamquam tigillus mundum contineret ac sustineret, quod aleret omnia, quod ruma, id est mamma, aleret animalia. In his, ut aduertimus, quaedam magna sunt, quaedam exigua; et tamen unus utraque facere perhibetur. Puto inter se propinquiora esse causas rerum atque primordia, propter quas res unum mundum duos deos esse uoluerunt, Iouem atque Ianum, quam continere mundum et mammam dare animalibus; nec tamen propter haec opera duo tam longe inter se ui et dignitate diuersa duo dii esse compulsi sunt; sed unus Iuppiter propter illud Tigillus, propter illud Ruminus appellatus est. Nolo dicere, quod animalibus mammam praebere sugentibus magis Iunonem potuit decere quam Iouem, praesertim cum esset etiam diua Rumina, quae in hoc opus adiutorium illi famulatumue praeberet. Cogito enim posse responderi, et ipsam Iunonem nihil aliud esse quam Iouem, secundum illos Valerii Sorani uersus, ubi dictum est: Iuppiter omnipotens regum rerumque deumque Progenitor genetrixque deum. Quare ergo dictus est et Ruminus, cum diligentius fortasse quaerentibus ipse inueniatur esse etiam illa diua Rumina? Si enim maiestate deorum recte uidebatur indignum, ut in una spica alter ad curam geniculi, altera ad folliculi pertineret: quanto est indignius unam rem infimam, id est ut mammis alantur animalia, duorum deorum potestate curari, quorum sit unus Iuppiter, rex ipse cunctorum, et hoc agat non saltem cum coniuge sua, sed cum ignobili nescio qua Rumina, nisi quia ipse est etiam ipsa Rumina; Ruminus fortasse pro sugentibus maribus, Rumina pro feminis. Dicerem quippe noluisse illos Ioui femininum nomen inponere, nisi et in illis uersibus "progenitor genetrixque" diceretur, et inter eius alia cognomina legerem, quod etiam Pecunia uocaretur, quam deam inter illos minuscularios inuenimus et in quarto libro commemorauimus. Sed cum et mares et feminae habeant pecuniam, cur non et Pecunia et Pecunius appellatus sit, sicut Rumina et Ruminus, ipsi uiderint.

Augustine of Hippo, De Civitate Dei 7.11

1963 translation by William M. Green
The pagans have called Jupiter by the titles Victor, Invictus, Opitulus, Impulsor, Stator, Centumpeda, Supinalis, Tigillus, Almus, Ruminus, and still others which it would be tedious to enumerate. They have applied all these names to one god for various reasons and because of his various powers. But they have not, though there are so many functions, compelled him to become as many different gods. The functions are that he is victor over all, and invincible, and brings help to the needy, and has the power of impelling, of causing to stand, of stabilizing, and of laying flat; because he maintains and sustains the world like a beam; because he nourishes all things, and nourishes all animals by the breast (ruma). Among these functions, as we observe, some are important and some unimportant, yet one god is supposed to perform both kinds. In my judgement there is a closer relation between the causes of things and their beginnings, for which they would have one universe identical with two gods, Jupiter and Janus, than there is between maintaining the world and giving the breast to animals. However, there was no necessity for having two gods even for two tasks so different from each other in display of power and dignity; the one god Jupiter was called Tigillus for the one task and Ruminus for the other. I will not say that it would have been more appropriate for Juno than for Jupiter to furnish the breast to sucking animals, especially since there was also a goddess Rumina to furnish her help and service for this work. For I think the reply can be made that Juno herself is none other than Jupiter, according to these verses of Valerius Soranus, where it is said: 'Jupiter, mighty Father of kings and of gods and / of all things, / Mother as well of the gods . . .' Why then was he also called Ruminus, when, if perhaps we were to inquire more carefully, we might find that he is also identical with the goddess Rumina? If there was good reason for supposing it unsuitable to the dignity of the gods, in the case of one stalk of wheat, that one god should have the care of the knots, another that of the sheath, how much more unworthy is it that one low task, namely, to see that animals get nourishment from the breast, should require the power of two deities. One of them was Jupiter, himself king of all things, and he performed this task not along with his wife, but with some unknown Rumina. Unless he is himself Rumina—Ruminus perhaps for suckling males and Rumina for females. Of course I might say that they were unwilling to give Jupiter a woman’s name, except that it was said of him in those verses I quoted, “Father and Mother as well,” and except that among his other names I have read that he was also called Pecunia. I found this goddess among those petty gods, and have mentioned her in the fourth book. But since both males and females have money, why was Jupiter not called both Pecunia and Pecunius, as he is called Rumina and Ruminus? I leave the answer to them.


Horomazes

la-proper noun

Hōromazēs m sg (genitive Hōromazis); third declension

Hōromazēs (canonical masculine singular)
Hōromazis (genitive)
Hōromazēs (nominative singular)
Hōromazis (genitive singular)
Hōromazī (dative singular)
Hōromazem (accusative singular)
Hōromaze (ablative singular)
Hōromazēs (singular vocative)

English: Horomazes

Portuguese: Horomazes

From Ancient Greek Ὡρομάζης (Hōromázēs), from Avestan 𐬀𐬵𐬎𐬭𐬀 𐬨𐬀𐬰𐬛𐬁 (ahura mazdā).

(Zoroastrianism) Ahura Mazda, the divinity exalted by Zoroaster as the highest God.


Suchus

Sūchus m sg (genitive Sūchī); second declension

Sūchus (canonical masculine singular)
Sūchī (genitive)
Sūchus (nominative singular)
Sūchī (genitive singular)
Sūchō (dative singular)
Sūchum (accusative singular)
Sūchō (ablative singular)
Sūche (singular vocative)

→ English: Suchus

→ Portuguese: Suco

[ˈs̠uːkʰʊs̠]

From Ancient Greek Σοῦχος (Soûkhos), from Egyptian s-b-k:I3 (sbk).

der

<i class="Latn mention" lang="egy">sbk</i>


Symeon

la-proper noun

Symeōn m sg (variously declined, genitive Symeōn or Symeōnis); indeclinable, third declension

Symeōn (canonical masculine singular)
Symeōn (genitive)
Symeōnis (genitive)
Symeōn (nominative singular)
Symeōn (genitive singular)
Symeōnis (genitive singular)
Symeōn (dative singular)
Symeōnī (dative singular)
Symeōn (accusative singular)
Symeōnem (accusative singular)
Symeōn (ablative singular)
Symeōne (ablative singular)
Symeōn (singular vocative)

Borrowed from Ancient Greek Σῠμεών (Sŭmeṓn), itself from Biblical Hebrew שִׁמְעוֹן (šimʿôn, literally “hearkening, listening”).

der

other Biblical characters of the same name


ver sacrum

(religion) The religious practice of ancient Italic peoples carried out in times of crisis in which a generation of children born the following spring would, upon reaching adulthood, be sent to conquer a settlement and found their own in its place


antichristus

la-noun

antichrīstus m (genitive antichrīstī); second declension

antichrīstus (canonical masculine)
antichrīstī (genitive)
antichrīstus (nominative singular)
antichrīstī (genitive singular)
antichrīstō (dative singular)
antichrīstum (accusative singular)
antichrīstō (ablative singular)
antichrīste (singular vocative)

From Ancient Greek ἀντίχριστος (antíkhristos).