Misael

la-proper noun

Misaēl m sg (genitive Misaēlis); third declension

Misaēl (canonical masculine singular)
Misaēlis (genitive)
Misaēl (nominative singular)
Misaēlis (genitive singular)
Misaēlī (dative singular)
Misaēlem (accusative singular)
Misaēle (ablative singular)
Misaēl (singular vocative)

[ˈmɪs̠äeːɫ̪]

Borrowed from Ancient Greek Μισαήλ (Misaḗl), derived from Biblical Hebrew מִישָׁאֵל (Mîšā’êl), cited in the book of David 1:6–7


S.I.

(Roman Catholicism) The Jesuits; Abbreviation of Societās Iēsū (“Society of Jesus”).


Juturna

Jūturna f (genitive Jūturnae); first declension

Jūturna (canonical feminine)
Jūturnae (genitive)
Jūturna (nominative singular)
Jūturnae (nominative plural)
Jūturnae (genitive singular)
Jūturnārum (genitive plural)
Jūturnae (dative singular)
Jūturnīs (dative plural)
Jūturnam (accusative singular)
Jūturnās (accusative plural)
Jūturnā (ablative singular)
Jūturnīs (ablative plural)
Jūturna (singular vocative)
Jūturnae (plural vocative)

From iuvō (“I help”) + Turnus (“king of the Rutuli”).

com

(Roman mythology) A nymph, sister of Turnus


Angerona

la-proper noun

Angerōna f sg (genitive Angerōnae); first declension

Angerōna (canonical feminine singular)
Angerōnae (genitive)
Angerōna (nominative singular)
Angerōnae (genitive singular)
Angerōnae (dative singular)
Angerōnam (accusative singular)
Angerōnā (ablative singular)
Angerōna (singular vocative)

[äŋɡɛˈroːnä]

[än̠ʲd͡ʒeˈrɔːnä]

From *angus, anger- + -ōna (suffix forming names of goddesses); the first element is probably an unattested neuter neuter s-stem *h₂enǵʰ-os from Proto-Indo-European *h₂enǵʰ- (“narrow, tight”), the root of angō (“to bind; distress”) and angustus (“narrow, constricted”).

der

(Roman mythology) The goddess of suffering and silence.


Cyane

la-proper noun

Cyanē f sg (genitive Cyanēs); first declension

Cyanē (canonical feminine singular)
Cyanēs (genitive)
Cyanē (nominative singular)
Cyanēs (genitive singular)
Cyanae (dative singular)
Cyanēn (accusative singular)
Cyanē (ablative singular)
Cyanē (singular vocative)

Italian: Ciane

(Greek mythology) A nymph, playmate of Proserpina


Furina

Fūrīna f sg (genitive Fūrīnae); first declension

Fūrīna (canonical feminine singular)
Fūrīnae (genitive)
Fūrīna (nominative singular)
Fūrīnae (genitive singular)
Fūrīnae (dative singular)
Fūrīnam (accusative singular)
Fūrīnā (ablative singular)
Fūrīna (singular vocative)

Maybe from Proto-Indo-European *bʰrewh₁-, the same root of Latin ferveō (“I seethe”) and fermentum (“yeast”).

(Roman mythology) A goddess worshipped in ancient Rome, said to be the goddess of springs.


Cunina

Cūnīna f sg (genitive Cūnīnae); first declension

Cūnīna (canonical feminine singular)
Cūnīnae (genitive)
Cūnīna (nominative singular)
Cūnīnae (genitive singular)
Cūnīnae (dative singular)
Cūnīnam (accusative singular)
Cūnīnā (ablative singular)
Cūnīna (singular vocative)

(Roman mythology) The goddess who protects children in the cradle


Ioseph

Borrowed from Ancient Greek Ἰωσήφ (Iōsḗph), from Biblical Hebrew יוֹסֵף (yoséf, “may he add”).


Monogenes

la-proper noun

Monogenēs m sg (genitive Monogenis); third declension

Monogenēs (canonical masculine singular)
Monogenis (genitive)
Monogenēs (nominative singular)
Monogenis (genitive singular)
Monogenī (dative singular)
Monogenem (accusative singular)
Monogene (ablative singular)
Monogenēs (singular vocative)

[mɔˈnɔɡɛneːs̠]

Substantivised epithet from the Ancient Greek μονογενής (monogenḗs, “only-begotten”).

der

AD 207–211, Quintus Septimius Florens Tertullianus (author), Mark Timothy Riley (editor, translator), Adversus Valentinianos in Q. S. Fl. Tertulliani adversus Valentinianos: Text, translation, and commentary (PhD dissertation, February 1971), Text, chapter vii, page 33

Consequently, he himself is called "Father" and "Beginning of the universe" and (as his proper name) "Monogenes" (i.e., only begotten), though not properly since he is not the only legitimate child. Another was born at the same time, a female whose name is Truth and for that reason, Monogenes might have been named Protogenes much more aptly as being the first born. — ibidem (Translation), page 83

ita et ipse Pater dicitur et initium omnium et proprie Monogenes; atquin non proprie siquidem non solus agnoscitur. nam cum illo processit et femina cui Veritas nomen. Monogenes quia prior genitus quanto congruentius Protogenes vocaretur.

ibidem, chapter viii, pages 34–35

I will enter the names of the ten I mentioned: Bythios (Profound) and Mixis (Mixture), Ageratos (Unaging) and Henosis (Union), Autophyes (Essential Nature) and Hedone (Pleasure), Acinetos (Unmoved) and Syncrasis (Commixture), Monogenes (Only-Begotten) and Macaria (Happiness). — ibidem, page 85

reddo nunc nomina quos decuriam dixi: Bythios et Mixis, Ageratos et Henosis, Autophyes et Hedone, Acinetos et Syncrasis, Monogenes et Macaria.

ibi demum pater motus aliquando quem supra diximus Horon per Monogenem Nun in haec promit in imagine sua femina-marem, quia et de patris sexu ita variant.
This Horos, who was sent through the agency-of Monogenes-Nus, is in the Father's image, i.e., both masculine and feminine; thus the Valentinians are at odds even about the Father's sex. — ibidem, pages 88–89

igitur post Enthymesin extorrem et matrem eius Sophiam coniugi reducem ille iterum Monogenes ille Nus, otiosus plane de Patris cura atque prospectu, solidandis rebus et Pleromati muniendo iamque figendo ne qua eiusmodi rursus concussio incuteret, novam excludit copulationem, Christum et Spiritum Sanctum, turpissimam putem duorum masculorum--aut femina erit Spiritus Sanctus et vulneratur a femina masculus. munus enim his datur unum: procurare concinnationem Aeonum et ab eius officii societate duae scholae protinus, duae cathedrae, inauguratio quaedam dividendae doctrinae Valentini. Christi erat inducere Aeonas naturam coniugiorum--vides quam rem plane--et Innati coniectationem et idoneos efficere generandi in se agnitionem Patris, quod capere eum non sit neque comprehendere non visu denique non auditu compotiri eius nisi per Monogenem.
Now after Sophia's Enthymesis is exiled and she herself restored to her mate, that famous Monogenes, or Nus, at leisure now and dismissed from his attentions and attendance on the Father, decides to consolidate matters and to fortify and stabilize the Pleroma so that no such upheaval can shake it again. To do so he knocks out another pair, Christ and the Holy Spirit. (I should think this pairing of two males immoral; but perhaps the Holy Spirit is female and the male is crucified by the female.) These two have one duty--to stabilize the aeons. From the association of these two in this duty, two schools arise, two pulpits and the beginning (of sorts) of a division in the Valentinian teachings. Christ's duty was to teach the aeons the nature of their marriages--you see what sort of affair this was of course--to teach them how to form some idea of the unbegotten, and to make them capable of generating in themselves knowledge of the Father, knowledge, namely, that they can not get an idea of him or understand him--nor can they see or hear him--except by the help of Monogenes. — ibidem, pages 89–90

ibidem, chapter xxxiii, page 67

From the two, however, Monogenes and Truth were quite easily procreated in marriage; Truth in the image of the female Thought, Monogenes in the image of the male Will. — ibidem, page 115

ex duabus facillime prolatum secundum coniugium Monogenem et Veritatem, ad imaginem quidem Cogitationis feminam Veritatem, ad imaginem Voluntatis marem Monogenem.

(Late Latin, Valentinianism) an Aeon of the Decad, forming a syzygy with Macaria (in translation, glossed “Only-Begotten”)


tertiarius

la-adj

tertiārius (feminine tertiāria, neuter tertiārium); first/second-declension adjective

tertiārius (canonical)
tertiāria (feminine)
tertiārium (neuter)
tertiārius (masculine nominative singular)
tertiāria (feminine nominative singular)
tertiārium (neuter nominative singular)
tertiāriī (masculine nominative singular)
tertiāriae (feminine nominative plural)
tertiāria (neuter nominative plural)
tertiāriī (genitive masculine singular)
tertiāriae (feminine genitive singular)
tertiāriī (genitive neuter singular)
tertiāriōrum (genitive masculine singular)
tertiāriārum (feminine genitive plural)
tertiāriōrum (genitive neuter plural)
tertiāriō (dative masculine singular)
tertiāriae (dative feminine singular)
tertiāriō (dative neuter singular)
tertiāriīs (dative feminine masculine neuter)
tertiārium (accusative masculine singular)
tertiāriam (accusative feminine singular)
tertiārium (accusative neuter singular)
tertiāriōs (accusative masculine singular)
tertiāriās (accusative feminine plural)
tertiāria (accusative neuter plural)
tertiāriō (ablative masculine singular)
tertiāriā (ablative feminine singular)
tertiāriō (ablative neuter singular)
tertiāriīs (ablative feminine masculine neuter)
tertiārie (masculine singular vocative)
tertiāria (feminine singular vocative)
tertiārium (neuter singular vocative)
tertiāriī (masculine singular vocative)
tertiāriae (feminine plural vocative)
tertiāria (neuter plural vocative)

English: tertiary

French: tertiaire

Portuguese: terceiro

Spanish: tercero

(Medieval Latin, Catholicism) of or pertaining to the third orders, that is, Catholic orders of secular laypeople, who do not take any monastic vows nor are ordained but who nonetheless live according to certain standards of piety


tertiarius

la-noun

tertiārius m (genitive tertiāriī or tertiārī); second declension

tertiārius (canonical masculine)
tertiāriī (genitive)
tertiārī (genitive)
tertiārius (nominative singular)
tertiāriī (nominative plural)
tertiāriī (genitive singular)
tertiārī (genitive singular)
tertiāriōrum (genitive plural)
tertiāriō (dative singular)
tertiāriīs (dative plural)
tertiārium (accusative singular)
tertiāriōs (accusative plural)
tertiāriō (ablative singular)
tertiāriīs (ablative plural)
tertiārie (singular vocative)
tertiāriī (plural vocative)

(Medieval Latin, Catholicism) one who lives according to the principles of a third order


Alphaeus

la-proper noun

Alphaeus m sg (genitive Alphaeī); second declension

Alphaeī (genitive)
Alphaeus (nominative singular)
Alphaeī (genitive singular)
Alphaeō (dative singular)
Alphaeum (accusative singular)
Alphaeō (ablative singular)
Alphaee (singular vocative)

[äɫ̪ˈpʰäe̯ʊs̠]

Borrowed from Ancient Greek Ἀλφαῖος (Alphaîos), variant of Ἁλφαῖος (Halphaîos), from Biblical Hebrew חַלְפַּי (Ḥalpay).


Abiathar

[äbiˈäːt̪ʰäːr]

[äbiˈäːt̪är]

Borrowed from Ancient Greek Ἀβιᾱ́θᾱρ (Abiā́thār), from Biblical Hebrew אֶבְיָתָר (ʼAbyātār).


Caiaphas

Caiāphās m sg (genitive Caiāphae); first declension

Caiāphās (canonical masculine singular)
Caiāphae (genitive)
Caiāphās (nominative singular)
Caiāphae (genitive singular)
Caiāphae (dative singular)
Caiāphān (accusative singular)
Caiāphā (ablative singular)
Caiāphā (singular vocative)

[käi̯ˈi̯äːpʰäːs̠]

Borrowed from Ancient Greek Καϊάφας (Kaïáphas), from Biblical Hebrew קיפא (Qayaṗa).


Heva

Hē̆va f sg (genitive Hē̆vae); first declension

Hē̆va (canonical feminine singular)
Hē̆vae (genitive)
Hē̆va (nominative singular)
Hē̆vae (genitive singular)
Hē̆vae (dative singular)
Hē̆vam (accusative singular)
Hē̆vā (ablative singular)
Hē̆va (singular vocative)

Borrowed from Ancient Greek Εὔᾱ (Eúā), from Biblical Hebrew חַוָּה (ḥawwā́).


Marica

Marīca f sg (genitive Marīcae); first declension

Marīca (canonical feminine singular)
Marīcae (genitive)
Marīca (nominative singular)
Marīcae (genitive singular)
Marīcae (dative singular)
Marīcam (accusative singular)
Marīcā (ablative singular)
Marīca (singular vocative)

(Roman mythology) A nymph, mother of Latinus


Valentiniani

Valentīniānī m pl (genitive Valentīniānōrum); second declension

Valentīniānī (canonical masculine plural)
Valentīniānōrum (genitive)
Valentīniānī (nominative plural)
Valentīniānōrum (genitive plural)
Valentīniānīs (dative plural)
Valentīniānōs (accusative plural)
Valentīniānīs (ablative plural)
Valentīniānī (plural vocative)

[u̯äɫ̪ɛn̪t̪iːniˈäːniː]

Either Valentīnus + -iānus or Valentīnius + -ānus.

disciples of the early Christian gnostic theologian Valentinus, Valentinians


haliurunna

la-noun

haliurunna f (genitive haliurunnae); first declension

haliurunnae (genitive)
haliurunna (nominative singular)
haliurunnae (nominative plural)
haliurunnae (genitive singular)
haliurunnārum (genitive plural)
haliurunnae (dative singular)
haliurunnīs (dative plural)
haliurunnam (accusative singular)
haliurunnās (accusative plural)
haliurunnā (ablative singular)
haliurunnīs (ablative plural)
haliurunna (singular vocative)
haliurunnae (plural vocative)

Disputed, but almost certainly of Gothic origin. One common view as presented by Köbler (2014) is that it is borrowed from Gothic *𐌷𐌰𐌻𐌾𐍉𐍂𐌿𐌽𐌰 (*haljōrūna), from 𐌷𐌰𐌻𐌾𐌰 (halja, “netherworld, hell”) + 𐍂𐌿𐌽𐌰 (rūna, “secret, mystery, rune”). This would make it an exact cognate of Old English hellrūn (“sorceress”) and Old High German hellirūna (“necromancy, sorcery”), and closely related to Old English hellrūna (“one adept in the mysteries of hell, sorcerer, necromancer”).
A possible problem with this view which Köbler does not address is that there is no morphological indication (through a suffix or otherwise) that such a compound would refer to an agent instead of an abstract concept. After all, 𐍂𐌿𐌽𐌰 (rūna) simply means "mystery", not "one versed in mysteries" as one would expect given the meaning "witch". However, this is also true for the Old English cognate hellrūn, which despite an apparent lack of a suffix indicating an agent noun nonetheless means "sorceress". It may be a bahuvrihi compound, which would address this objection. Old English does, however, also have a suffixed synonym in the related helrȳneġu.
The above-mentioned reconstruction is rejected by Scardigli (1973), whose interpretation is shared by Lehmann (1986). Scardigli asserts that a reconstruction *𐌷𐌰𐌻𐌾𐌿𐍂𐌿𐌽𐌽𐌰 (*haljurunna) (from 𐌷𐌰𐌻𐌾𐌰 (halja) + *𐍂𐌿𐌽𐌽𐌰 (*runna)) would be more plausible. He argues that the geminated nn in the second element is not to be interpreted as a Latinization error. In his view, it is an accurate reflection of a Gothic agent noun derived from the verb 𐍂𐌹𐌽𐌽𐌰𐌽 (rinnan, “to run”), here taken to mean "to go". The proposed second element, *𐍂𐌿𐌽𐌽𐌰 (*runna), would thus be taken to mean "one who goes" (similar sense in Modern English runner). The entire compound would then mean "one who travels to the netherworld", referencing mythological or shamanistic journeys to Hel, of which there are parallels in Nordic mythology. He thus rejects an etymological connection to the Old English and Old High German terms.

cog

c. 550 AD, Jordanes, De Origine Actibusque Getarum, 121

... [Filimer] discovered among his people some witches, whom he in his native tongue named Haliurunnas ...

... repperit in populo suo quasdam magas mulieres, quas patrio sermone Haliurunnas is ipse cognominat ...


axamenta

la-noun

axāmenta n pl (genitive axāmentōrum); second declension

axāmenta (canonical neuter plural)
axāmentōrum (genitive)
axāmenta (nominative plural)
axāmentōrum (genitive plural)
axāmentīs (dative plural)
axāmenta (accusative plural)
axāmentīs (ablative plural)
axāmenta (plural vocative)

[äks̠äːˈmɛn̪t̪ä]

[äksäˈmɛn̪t̪ä]

From axō (“I name, nominate”) + -mentum.
According to Lewis & Short, from the sense of 'plank' of axis, as that's what the poems were written on.

Axāmenta dīcēbantur carmina Saliāria, quae ā Saliīs sacerdōtibus canēbantur, in ūnīversōs hominēs composita. Nam in deōs singulōs versūs factī ā nōminibus eōrum appellābantur, ut Iānulī, Iūnōniī, Minerviī.

1839 [8th century CE], Paulus Diaconus, edited by Karl Otfried Müller, Excerpta ex libris Pompeii Festi De significatione verborum, page 3, line 6:

Axamenta were called the incantations of the Salii, which were sung by the Salii priests, written for all people. Because verses written for individual gods were called by their names, like Janus verses, Juno verses, Minerva verses.

religious hymns, which were annually sung by the Salii


Nehalennia

la-proper noun

Nehalennia f (genitive Nehalenniae); first declension

Nehalenniae (genitive)
Nehalennia (nominative singular)
Nehalenniae (nominative plural)
Nehalenniae (genitive singular)
Nehalenniārum (genitive plural)
Nehalenniae (dative singular)
Nehalenniīs (dative plural)
Nehalenniam (accusative singular)
Nehalenniās (accusative plural)
Nehalenniā (ablative singular)
Nehalenniīs (ablative plural)
Nehalennia (singular vocative)
Nehalenniae (plural vocative)

Translingual: Nehalennia

[ne(ɦ)äˈɫ̪ɛnːiä]

(mythology) A Celtic or Germanic goddess.


patriarchia

la-noun

patriarchia f (genitive patriarchiae); first declension

patriarchiae (genitive)
patriarchia (nominative singular)
patriarchiae (nominative plural)
patriarchiae (genitive singular)
patriarchiārum (genitive plural)
patriarchiae (dative singular)
patriarchiīs (dative plural)
patriarchiam (accusative singular)
patriarchiās (accusative plural)
patriarchiā (ablative singular)
patriarchiīs (ablative plural)
patriarchia (singular vocative)
patriarchiae (plural vocative)

English: patriarchy

Borrowed from Ancient Greek πατριαρχία (patriarkhía), from πατριάρχης (patriárkhēs).

patriarchate (the dignity of a patriarch)

patriarchātus

patriarchate, the dignity of a patriarch


Palatua

la-proper noun

Palātua f sg (genitive Palātuae); first declension

Palātua (canonical feminine singular)
Palātuae (genitive)
Palātua (nominative singular)
Palātuae (genitive singular)
Palātuae (dative singular)
Palātuam (accusative singular)
Palātuā (ablative singular)
Palātua (singular vocative)

[päˈɫ̪äːt̪uä]

[päˈläːt̪uä]

(Roman mythology) The tutelary goddess of the Palatine


Potina

Pōtīna f sg (genitive Pōtīnae); first declension

Pōtīna (canonical feminine singular)
Pōtīnae (genitive)
Pōtīna (nominative singular)
Pōtīnae (genitive singular)
Pōtīnae (dative singular)
Pōtīnam (accusative singular)
Pōtīnā (ablative singular)
Pōtīna (singular vocative)

(Roman mythology) The goddess that presides over children's drinking


azoara

la-noun

azoara f (genitive azoarae); first declension

azoarae (genitive)
azoara (nominative singular)
azoarae (nominative plural)
azoarae (genitive singular)
azoarārum (genitive plural)
azoarae (dative singular)
azoarīs (dative plural)
azoaram (accusative singular)
azoarās (accusative plural)
azoarā (ablative singular)
azoarīs (ablative plural)
azoara (singular vocative)
azoarae (plural vocative)

→ English: Azoara

From Arabic اَلسُورَة (al-sūra, “the surah”), first used in the mid-12th century Latin translation of the Qurʾān by Robert of Ketton.

(Medieval Latin, New Latin) a sura (chapter of the Qurʾān)


Inuus

la-proper noun

Inuus m sg (genitive Inuī); second declension

Inuī (genitive)
Inuus (nominative singular)
Inuī (genitive singular)
Inuō (dative singular)
Inuum (accusative singular)
Inuō (ablative singular)
Inue (singular vocative)

(Roman mythology) The god who embodied sexual intercourse


Sancus

Sancus m sg (genitive Sancūs); fourth declension

Sancūs (genitive)
Sancus (nominative singular)
Sancūs (genitive singular)
Sancō (dative singular)
Sancum (accusative singular)
Sancū (ablative singular)
Sancus (singular vocative)

la-ndecl

fourth-declension singular-only noun with second-declension dative.

From Proto-Indo-European *seh₂k- (“to sanctify, to make a treaty”). See also Latin sanciō (“I decree”).

der

(Roman mythology) A deity of the Sabines, worshipped also in Rome


Vacuna

la-proper noun

Vacūna f sg (genitive Vacūnae); first declension

Vacūna (canonical feminine singular)
Vacūnae (genitive)
Vacūna (nominative singular)
Vacūnae (genitive singular)
Vacūnae (dative singular)
Vacūnam (accusative singular)
Vacūnā (ablative singular)
Vacūna (singular vocative)

(Roman mythology) The goddess of rural leisure, worshipped by the Sabines


Amymone

Amȳmōnē f sg (genitive Amȳmōnēs); first declension

Amȳmōnē (canonical feminine singular)
Amȳmōnēs (genitive)
Amȳmōnē (nominative singular)
Amȳmōnēs (genitive singular)
Amȳmōnae (dative singular)
Amȳmōnēn (accusative singular)
Amȳmōnē (ablative singular)
Amȳmōnē (singular vocative)

Borrowed from Ancient Greek Ἀμυμώνη (Amumṓnē).


anagignoscomena

la-noun

anagignōscomena n pl (genitive anagignōscomenōn or anagignōscomenōrum); second declension

anagignōscomena (canonical neuter plural)
anagignōscomenōn (genitive)
anagignōscomenōrum (genitive)
anagignōscomena (nominative plural)
anagignōscomenōn (genitive plural)
anagignōscomenōrum (genitive plural)
anagignōscomenīs (dative plural)
anagignōscomena (accusative plural)
anagignōscomenīs (ablative plural)
anagignōscomena (plural vocative)

[änäɡɪŋnoːs̠ˈkɔmɛnä]

Borrowed from Ancient Greek ᾰ̓νᾰγῐγνωσκόμενᾰ (ănăgĭgnōskómenă, literally “those things that are read”), neuter plural of ᾰ̓νᾰγῐγνωσκόμενος (ănăgĭgnōskómenos), present mediopassive participle of ᾰ̓νᾰγῐγνώσκω (ănăgĭgnṓskō, “I know [them] again”, “I read”).

bor

ᾰ̓νᾰγῐγνωσκόμενᾰ

For quotations using this term, see Citations:anagignoscomena.

Wisdom of Solomon
Wisdom of Solomon#English

Epistle of Jeremiah
Epistle of Jeremiah#English

Prayer of Azarias
Prayer of Azarias#English

Bel and the Dragon
Bel and the Dragon#English

Prayer of Manasseh
Prayer of Manasseh#English

(New Latin, Christianity, collectively) deuterocanonical, meaning those books of the Old Testament present in the Septuagint but absent in the Hebrew Masoretic Text: Tobit, Judith, the Wisdom of Solomon, Sirach, Baruch, the Epistle of Jeremiah, additions to the Book of Daniel (the Prayer of Azarias, Susanna, and Bel and the Dragon), additions to the Book of Esther, 1–3 Maccabees, and 1 Esdras, as well as, in some editions, Psalm 151, Odes, the Prayer of Manasseh, 2 Esdras, and 4 Maccabees


Vaticanus

la-proper noun

Vātī̆cānus m (genitive Vātī̆cānī); second declension

Vātī̆cānus (canonical masculine)
Vātī̆cānī (genitive)
Vātī̆cānus (nominative singular)
Vātī̆cānī (genitive singular)
Vātī̆cānō (dative singular)
Vātī̆cānum (accusative singular)
Vātī̆cānō (ablative singular)
Vātī̆cāne (singular vocative)

[u̯äːt̪iːˈkäːnʊs̠]

[u̯äːt̪ɪˈkäːnʊs̠]

Unknown. The connection to vāticinor (“to prophesy”) is folk-etymological.

Vatican City, the small state forming the headquarters of the Roman Catholic Church

The papacy, the government of the state and Catholic Church

(Roman mythology) Alternative form of Vagitanus


Civitas Vaticana

Cīvitās Vāticāna f sg (genitive Cīvitātis Vāticānae); third declension

Cīvitās Vāticāna (canonical feminine singular)
Cīvitātis Vāticānae (genitive)
Cīvitās Vāticāna (nominative singular)
Cīvitātis Vāticānae (genitive singular)
Cīvitātī Vāticānae (dative singular)
Cīvitātem Vāticānam (accusative singular)
Cīvitāte Vāticānā (ablative singular)
Cīvitās Vāticāna (singular vocative)
Cīvitātī Vāticānae (locative singular)
Cīvitāte Vāticānae (locative singular)

[ˈkiːu̯ɪt̪äːs̠ u̯äːt̪ɪˈkäːnä]

Vatican City (a city-state in Southern Europe, an enclave within the city of Rome, Italy)


Cardea

Cardea f sg (genitive Cardeae); first declension

Cardeae (genitive)
Cardea (nominative singular)
Cardeae (genitive singular)
Cardeae (dative singular)
Cardeam (accusative singular)
Cardeā (ablative singular)
Cardea (singular vocative)

(Roman mythology) The goddess who presided over the hinges of doors and therefore over the family


Edusa

Edūsa f sg (genitive Edūsae); first declension

Edūsa (canonical feminine singular)
Edūsae (genitive)
Edūsa (nominative singular)
Edūsae (genitive singular)
Edūsae (dative singular)
Edūsam (accusative singular)
Edūsā (ablative singular)
Edūsa (singular vocative)

(Roman mythology) The goddess that presides over children's food


Almo

Almō m sg (genitive Almōnis); third declension

Almō (canonical masculine singular)
Almōnis (genitive)
Almō (nominative singular)
Almōnis (genitive singular)
Almōnī (dative singular)
Almōnem (accusative singular)
Almōne (ablative singular)
Almō (singular vocative)

Italian: Almone

(Roman mythology) The god of this river and father of Larunda


Matuta

Mātūta f sg (genitive Mātūtae); first declension

Mātūta (canonical feminine singular)
Mātūtae (genitive)
Mātūta (nominative singular)
Mātūtae (genitive singular)
Mātūtae (dative singular)
Mātūtam (accusative singular)
Mātūtā (ablative singular)
Mātūta (singular vocative)

[mäːˈt̪uːt̪ä]

[mäˈt̪uːt̪ä]

From Proto-Indo-European *meh₂- (“to ripen, mature”). Cognate with mātūrus, mānus, māne.

der

(Roman mythology) Matuta, the goddess of morning or dawn (= Aurōra)

(Roman mythology) a name of Inō (= Λευκοθέᾱ (Leukothéā)), called by the Romans also Mater Matuta


Calliopea

la-proper noun

Calliopēa f sg (genitive Calliopēae); first declension

Calliopēa (canonical feminine singular)
Calliopēae (genitive)
Calliopēa (nominative singular)
Calliopēae (genitive singular)
Calliopēae (dative singular)
Calliopēam (accusative singular)
Calliopēā (ablative singular)
Calliopēa (singular vocative)

[kälːʲiɔˈpeːä]

tunc sīc, neglēctōs hederā redimitā capillōs,

Thus in this way, her unkempt hair wound in ivy,
Calliope began, the first of her chorus.
(See Calliope.)

Alternative form of Calliopē; (Greek mythology) The Muse Calliope, goddess and muse of epic poetry, or of poetry in general


Heber

Heber (nominative singular)
Heber (genitive singular)
Heber (dative singular)
Heber (accusative singular)
Heber (ablative singular)
Heber (singular vocative)

Borrowed from Koine Greek Ἔβερ (Éber), from Biblical Hebrew עֵבֶר (ʿĒḇer).

Nātīque sunt Heber fīliī duo: nōmen ūnī Phaleg, eō quod in diēbus ēius dīvīsa sit terra: et nōmen frātris ēius Iectan.

And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.

(biblical) Eber (the son of Selah and the father of Joktan and Peleg.)


Quaranta

Synonym of Quarantina: Mount of Temptation, Jebel Quruntul


Fata

Fāta f (genitive Fātae); first declension

Fāta (canonical feminine)
Fātae (genitive)
Fāta (nominative singular)
Fātae (nominative plural)
Fātae (genitive singular)
Fātārum (genitive plural)
Fātae (dative singular)
Fātābus (dative plural)
Fātam (accusative singular)
Fātās (accusative plural)
Fātā (ablative singular)
Fātābus (ablative plural)
Fāta (singular vocative)
Fātae (plural vocative)

From fātum (“destiny, lot, fate”) and fātus (“oracle, prophecy, fate”); derived from verb for (“I speak”) from Proto-Italic *fāōr, from Proto-Indo-European *bʰéh₂ti (“to speak”).

der

Fatis Fata[bus] / Druinus M(arci) No[ni] / Arri Muciani c(onsulis) [opp. c(larissimi viri)] / actor praedioru[m] / Tublinat(ium), tegurium / a solo inpendio suo fe/cit et in tutela eius / sestertios n(ummos) CC conlustrio / fundi Vettiani dedit.

To Fates and Fairies. Druinus, (slave) of [most illustrious] consul Marcus Nonius Arrius Mucianus, administrator of the Toblino estates, erected a shrine at his own expense and for its maintenance he offered two hundred sesterces on the occasion of the purification ceremony of the Vezzano estate

(Greek mythology, mythology) Alternative letter-case form of fāta (“Fate; Moira; Fairy, fay, deity of destiny; divine personification of fate”)


Fata

la-proper noun

Fāta n pl (genitive Fātōrum); second declension

Fāta (canonical neuter plural)
Fātōrum (genitive)
Fāta (nominative plural)
Fātōrum (genitive plural)
Fātīs (dative plural)
Fāta (accusative plural)
Fātīs (ablative plural)
Fāta (plural vocative)

Italo-Romance:

Italian: fata

North Italian:

Piedmontese: faj, faja

Venetan: fada

→ Cimbrian: faada

Gallo-Romance:

Aragonese: fada

Catalan: fada

Old French: fae

Middle French: feie, fee

French: fée (see there for further descendants)

German: Fee

→ Middle English: faie, fei

English: fae, fay, fey

Norman: fée

→ Middle Dutch: feye

desctree

Dutch: fee
Afrikaans: fee
→ West Frisian: fee

⇒ Old French: faerie (see there for further descendants)

Gascon: hada, hata

Old Occitan: fada

Occitan: fada

Ibero-Romance:

Asturian: fada

Old Galician-Portuguese: fada

Galician: fada

Portuguese: fada

Spanish: hada, fada (obsolete)
→ Hiligaynon: ada
→ Tagalog: ada

(Roman mythology) Alternative letter-case form of fāta (“Fates; Parcae; Fairies, fey, deities of destiny; divine personifications of fate”)


Osias

la-proper noun

Osīās m sg (genitive Osīae); first declension

Osīās (canonical masculine singular)
Osīae (genitive)
Osīās (nominative singular)
Osīae (genitive singular)
Osīae (dative singular)
Osīān (accusative singular)
Osīā (ablative singular)
Osīā (singular vocative)

[ɔˈs̠iːäːs̠]

Borrowed from Ancient Greek Ὀζίας (Ozías), derived from Biblical Hebrew עֻזִּיָּהוּ (‘Uzzīyyāhū).


Nodutus

la-proper noun

Nōdūtus m sg (genitive Nōdūtī); second declension

Nōdūtus (canonical masculine singular)
Nōdūtī (genitive)
Nōdūtus (nominative singular)
Nōdūtī (genitive singular)
Nōdūtō (dative singular)
Nōdūtum (accusative singular)
Nōdūtō (ablative singular)
Nōdūte (singular vocative)

a minor Roman god who presided over corn


aseitas

la-noun

āseitās f sg (genitive āseitātis); third declension

āseitās (canonical feminine singular)
āseitātis (genitive)
āseitās (nominative singular)
āseitātis (genitive singular)
āseitātī (dative singular)
āseitātem (accusative singular)
āseitāte (ablative singular)
āseitās (singular vocative)

→ English: aseity

→ Italian: aseità

→ Polish: aseitas

Portuguese: asseidade

[äˈs̬ɛːit̪äs]

Derived from ā sē (“from oneself”) + -itās (“-ity, -ness”)

suffix

(Medieval Latin, theology, philosophy) aseity (property of being self-derived)


Numeria

la-proper noun

Numeria f sg (genitive Numeriae); first declension

Numeriae (genitive)
Numeria (nominative singular)
Numeriae (genitive singular)
Numeriae (dative singular)
Numeriam (accusative singular)
Numeriā (ablative singular)
Numeria (singular vocative)

The goddess that gives the child the ability to count


Adeona

Adeōna f sg (genitive Adeōnae); first declension

Adeōna (canonical feminine singular)
Adeōnae (genitive)
Adeōna (nominative singular)
Adeōnae (genitive singular)
Adeōnae (dative singular)
Adeōnam (accusative singular)
Adeōnā (ablative singular)
Adeōna (singular vocative)


Fontus

Fontus m sg (genitive Fontī); second declension

Fontī (genitive)
Fontus (nominative singular)
Fontī (genitive singular)
Fontō (dative singular)
Fontum (accusative singular)
Fontō (ablative singular)
Fonte (singular vocative)

[ˈfɔn̪t̪ʊs̠]

(Roman mythology) The god of flowing water


Robigus

Rōbīgus m sg (genitive Rōbīgī); second declension

Rōbīgus (canonical masculine singular)
Rōbīgī (genitive)
Rōbīgus (nominative singular)
Rōbīgī (genitive singular)
Rōbīgō (dative singular)
Rōbīgum (accusative singular)
Rōbīgō (ablative singular)
Rōbīge (singular vocative)

(Roman mythology) The god summoned against the blight


Chrysostomus

Chrȳsostomus m sg (genitive Chrȳsostomī); second declension

Chrȳsostomus (canonical masculine singular)
Chrȳsostomī (genitive)
Chrȳsostomus (nominative singular)
Chrȳsostomī (genitive singular)
Chrȳsostomō (dative singular)
Chrȳsostomum (accusative singular)
Chrȳsostomō (ablative singular)
Chrȳsostome (singular vocative)

[kʰryːˈs̠ɔs̠t̪ɔmʊs̠]

Borrowed from Ancient Greek χρυσόστομος (khrusóstomos, “having a golden mouth”), from χρυσός (khrūsós, "gold") and στόμα (stóma, “mouth”).

bor

(Christianity) An epithet used for orators, sometimes used as a given name in Christendom.


Larunda

la-proper noun

Larunda f sg (genitive Larundae); first declension

Larundae (genitive)
Larunda (nominative singular)
Larundae (genitive singular)
Larundae (dative singular)
Larundam (accusative singular)
Larundā (ablative singular)
Larunda (singular vocative)

[ɫ̪äˈrʊn̪d̪ä]

(Roman mythology) A nymph, daughter of the river Almo, deprived by Jupiter of her tongue


Viriplaca

Viriplāca f sg (genitive Viriplācae); first declension

Viriplāca (canonical feminine singular)
Viriplācae (genitive)
Viriplāca (nominative singular)
Viriplācae (genitive singular)
Viriplācae (dative singular)
Viriplācam (accusative singular)
Viriplācā (ablative singular)
Viriplāca (singular vocative)

[u̯ɪˈrɪpɫ̪äkä]

From vir (“man”) + plācō (“I reconcile”) + -us (suffix forming adjectives) + -a (feminine suffix).

af

an epithet of the Roman goddess Juno in her role as goddess that restores the peace between married people.


Deverra

la-proper noun

Dēverra f sg (genitive Dēverrae); first declension

Dēverra (canonical feminine singular)
Dēverrae (genitive)
Dēverra (nominative singular)
Dēverrae (genitive singular)
Dēverrae (dative singular)
Dēverram (accusative singular)
Dēverrā (ablative singular)
Dēverra (singular vocative)

Translingual: Deverra

[d̪eːˈu̯ɛrːä]

(Roman mythology) The goddess who swept the threshold with a broom in order to protect the newborn child from Silvanus


Hoannes

Hōannēs m sg (genitive Hōannis); third declension

Hōannēs (canonical masculine singular)
Hōannis (genitive)
Hōannēs (nominative singular)
Hōannis (genitive singular)
Hōannī (dative singular)
Hōannem (accusative singular)
Hōanne (ablative singular)
Hōannēs (singular vocative)

Borrowed from Ancient Greek Ὡάννης (Hōánnēs).


Oannes

Ōannēs m sg (genitive Ōannis); third declension

Ōannēs (canonical masculine singular)
Ōannis (genitive)
Ōannēs (nominative singular)
Ōannis (genitive singular)
Ōannī (dative singular)
Ōannem (accusative singular)
Ōanne (ablative singular)
Ōannēs (singular vocative)

[oːˈänːeːs̠]

Borrowed from Ancient Greek Ὠάννης (Ōánnēs).


Summanus

Summānus m sg (genitive Summānī); second declension

Summānus (canonical masculine singular)
Summānī (genitive)
Summānus (nominative singular)
Summānī (genitive singular)
Summānō (dative singular)
Summānum (accusative singular)
Summānō (ablative singular)
Summāne (singular vocative)

[s̠ʊmˈmäːnʊs̠]

(Roman mythology) The god of nocturnal sky and lightnings


Adolenda

Adolenda f sg (genitive Adolendae); first declension

Adolendae (genitive)
Adolenda (nominative singular)
Adolendae (genitive singular)
Adolendae (dative singular)
Adolendam (accusative singular)
Adolendā (ablative singular)
Adolenda (singular vocative)

[äd̪ɔˈɫ̪ɛn̪d̪ä]

[äd̪oˈlɛn̪d̪ä]

The name of a goddess, who presided over the burning of trees struck by lightning


Stimula

Stimula f sg (genitive Stimulae); first declension

Stimulae (genitive)
Stimula (nominative singular)
Stimulae (genitive singular)
Stimulae (dative singular)
Stimulam (accusative singular)
Stimulā (ablative singular)
Stimula (singular vocative)

[ˈs̠t̪ɪmʊɫ̪ä]


clarnus

la-noun

clarnus m (genitive clarnī); second declension

clarnī (genitive)
clarnus (nominative singular)
clarnī (nominative plural)
clarnī (genitive singular)
clarnōrum (genitive plural)
clarnō (dative singular)
clarnīs (dative plural)
clarnum (accusative singular)
clarnōs (accusative plural)
clarnō (ablative singular)
clarnīs (ablative plural)
clarne (singular vocative)
clarnī (plural vocative)

[ˈkɫ̪ärnʊs̠]

A table with fruits used as gift to Venus


Lacturnus

la-proper noun

Lacturnus m sg (genitive Lacturnī); second declension

Lacturnī (genitive)
Lacturnus (nominative singular)
Lacturnī (genitive singular)
Lacturnō (dative singular)
Lacturnum (accusative singular)
Lacturnō (ablative singular)
Lacturne (singular vocative)

[ɫ̪äkˈt̪ʊrnʊs̠]

(Roman mythology) The god who infuses crops with sap


Latobius

Lātobius m sg (genitive Lātobiī or Lātobī); second declension

Lātobius (canonical masculine singular)
Lātobiī (genitive)
Lātobī (genitive)
Lātobius (nominative singular)
Lātobiī (genitive singular)
Lātobī (genitive singular)
Lātobiō (dative singular)
Lātobium (accusative singular)
Lātobiō (ablative singular)
Lātobī (singular vocative)

[ɫ̪äːˈt̪ɔbiʊs̠]


Nerthus

Nerthus m sg or f sg (genitive Nerthī); second declension

Nerthī (genitive)
Nerthus (nominative singular)
Nerthī (genitive singular)
Nerthō (dative singular)
Nerthum (accusative singular)
Nerthō (ablative singular)
Nerthe (singular vocative)

[ˈnɛrt̪ʰʊs̠]

(Germanic paganism) A Germanic goddess (or god) mentioned by Tacitus.


Tanfana

Tānfāna f sg (genitive Tānfānae); first declension

Tānfāna (canonical feminine singular)
Tānfānae (genitive)
Tānfāna (nominative singular)
Tānfānae (genitive singular)
Tānfānae (dative singular)
Tānfānam (accusative singular)
Tānfānā (ablative singular)
Tānfāna (singular vocative)

[t̪ä̃ːˈfäːnä]

[t̪äɱˈfäːnä]

(Germanic paganism) A Germanic goddess mentioned by Tacitus


Visucius

Visucius m sg (genitive Visuciī or Visucī); second declension

Visuciī (genitive)
Visucī (genitive)
Visucius (nominative singular)
Visuciī (genitive singular)
Visucī (genitive singular)
Visuciō (dative singular)
Visucium (accusative singular)
Visuciō (ablative singular)
Visucī (singular vocative)

[u̯ɪˈs̠ʊkiʊs̠]


Contrebis

Contrebis m sg (genitive Contrebis); third declension

Contrebis (genitive)
Contrebis (nominative singular)
Contrebis (genitive singular)
Contrebī (dative singular)
Contrebem (accusative singular)
Contrebe (ablative singular)
Contrebis (singular vocative)


Cissonius

Cissōnius m sg (genitive Cissōniī or Cissōnī); second declension

Cissōnius (canonical masculine singular)
Cissōniī (genitive)
Cissōnī (genitive)
Cissōnius (nominative singular)
Cissōniī (genitive singular)
Cissōnī (genitive singular)
Cissōniō (dative singular)
Cissōnium (accusative singular)
Cissōniō (ablative singular)
Cissōnī (singular vocative)


Atargatis

Atargatis f sg (genitive Atargatidis); third declension

Atargatidis (genitive)
Atargatis (nominative singular)
Atargatidis (genitive singular)
Atargatidī (dative singular)
Atargatidem (accusative singular)
Atargatide (ablative singular)
Atargatis (singular vocative)

[äˈt̪ärɡät̪ɪs̠]

[äˈt̪ärɡät̪is]

From Ancient Greek Ἀτάργατις (Atárgatis).

The chief goddess of ancient Syria, known also as Dercetis


Dercetis

Dercetis f sg (genitive Dercetis); third declension

Dercetis (genitive)
Dercetis (nominative singular)
Dercetis (genitive singular)
Dercetī (dative singular)
Dercetem (accusative singular)
Dercete (ablative singular)
Dercetis (singular vocative)

[ˈd̪ɛrkɛt̪ɪs̠]

A deity worshipped in Syria, known also as Atargatis


Averruncus

Āverruncus m sg (genitive Āverruncī); second declension

Āverruncus (canonical masculine singular)
Āverruncī (genitive)
Āverruncus (nominative singular)
Āverruncī (genitive singular)
Āverruncō (dative singular)
Āverruncum (accusative singular)
Āverruncō (ablative singular)
Āverrunce (singular vocative)

[äːu̯ɛrˈrʊŋkʊs̠]

(Roman mythology) The god who averts calamities


Avicantus

Avicantus m sg (genitive Avicantī); second declension

Avicantī (genitive)
Avicantus (nominative singular)
Avicantī (genitive singular)
Avicantō (dative singular)
Avicantum (accusative singular)
Avicantō (ablative singular)
Avicante (singular vocative)

[äu̯ɪˈkän̪t̪ʊs̠]


Salambo

Salambō f sg (genitive Salambōnis); third declension

Salambō (canonical feminine singular)
Salambōnis (genitive)
Salambō (nominative singular)
Salambōnis (genitive singular)
Salambōnī (dative singular)
Salambōnem (accusative singular)
Salambōne (ablative singular)
Salambō (singular vocative)

The goddess of love among the Babylonians


Carna

Carna f sg (genitive Carnae); first declension

Carnae (genitive)
Carna (nominative singular)
Carnae (genitive singular)
Carnae (dative singular)
Carnam (accusative singular)
Carnā (ablative singular)
Carna (singular vocative)

(Roman mythology) The goddess regarded as the protector of the internal organs of the human body


Othinus

Ōthinus m sg (genitive Ōthinī); second declension

Ōthinus (canonical masculine singular)
Ōthinī (genitive)

[ˈoːt̪ʰɪnʊs̠]

(Norse mythology, Germanic paganism) Alternative form of Ōdinus


Iesus Christus

Iēsus Chrīstus m sg (irregular, variously declined, genitive Iēsū Chrīstī); fourth declension, second declension

Iēsus Chrīstus (canonical masculine singular)
Iēsū Chrīstī (genitive)
Iēsus Chrīstus (nominative singular)
Iēsū Chrīstī (genitive singular)
Iēsū Chrīstō (dative singular)
Iēsum Chrīstum (accusative singular)
Iēsū Chrīstō (ablative singular)
Iēsū Chrīste (singular vocative)

English: Jesus Christ

French: Jésus-Christ

German: Jesus Christus

Spanish: Jesucristo

From Ancient Greek Ἰησοῦς Χριστός (Iēsoûs Khristós), from Biblical Hebrew יֵשׁוּעַ (Yēšū, “Jesus”) and Ancient Greek Χρῑστός (Khrīstós, “Christ”)

der

Ἰησοῦς Χριστός


Bacurdus

la-proper noun

Bacurdus m sg (genitive Bacurdī); second declension

Bacurdī (genitive)
Bacurdus (nominative singular)
Bacurdī (genitive singular)
Bacurdō (dative singular)
Bacurdum (accusative singular)
Bacurdō (ablative singular)
Bacurde (singular vocative)

The name of a god found in an inscription


Endovellicus

Endovellicus m sg (genitive Endovellicī); second declension

Endovellicī (genitive)
Endovellicus (nominative singular)
Endovellicī (genitive singular)
Endovellicō (dative singular)
Endovellicum (accusative singular)
Endovellicō (ablative singular)
Endovellice (singular vocative)

[ɛn̪d̪oˈu̯ɛlːʲɪkʊs̠]


Brietius

Brietius m sg (genitive Brietiī or Brietī); second declension

Brietiī (genitive)
Brietī (genitive)
Brietius (nominative singular)
Brietiī (genitive singular)
Brietī (genitive singular)
Brietiō (dative singular)
Brietium (accusative singular)
Brietiō (ablative singular)
Brietī (singular vocative)

The name of a god worshipped in Bithynia


Mahometus

Mahomētus m sg (genitive Mahomētī); second declension

Mahomētus (canonical masculine singular)
Mahomētī (genitive)
Mahomētus (nominative singular)
Mahomētī (genitive singular)
Mahomētō (dative singular)
Mahomētum (accusative singular)
Mahomētō (ablative singular)
Mahomēte (singular vocative)

Middle French: Mahomet

French: Mahomet

→ Russian: Магоме́т (Magomét)

→ Ukrainian: Магоме́т (Mahomét)

→ Middle English: Macomet, Mahomet

English: Mahomet

→ Polish: Mahomet

Italian: Maometto

Borrowed from Arabic مُحَمَّد (muḥammad), likely via a variety of Arabic that had the first two vowels methathesized; for example, Andalusian Arabic مَحُمَّدْ (“maḥummad”). The penultimate vowel is presumed long from the inherited stress of the descendant languages.


Wothen

(Germanic paganism) Latin rendering of Anglo-Saxon deity Woden


deificatio

la-noun

deificātiō f (genitive deificātiōnis); third declension

deificātiō (canonical feminine)
deificātiōnis (genitive)
deificātiō (nominative singular)
deificātiōnēs (nominative plural)
deificātiōnis (genitive singular)
deificātiōnum (genitive plural)
deificātiōnī (dative singular)
deificātiōnibus (dative plural)
deificātiōnem (accusative singular)
deificātiōnēs (accusative plural)
deificātiōne (ablative singular)
deificātiōnibus (ablative plural)
deificātiō (singular vocative)
deificātiōnēs (plural vocative)

→ English: deification

→ French: déification

→ Italian: deificazione

→ Portuguese: deificação

→ Romanian: zeificație

→ Spanish: deificación

From deificō (“make a god, deify”) + -tiō, from deus (“god”) + -ficō.

deification, the act of deifying, apotheosis, (theology) theosis


indigitamenta

indigitāmenta n pl (genitive indigitāmentōrum); second declension

indigitāmenta (canonical neuter plural)
indigitāmentōrum (genitive)
indigitāmenta (nominative plural)
indigitāmentōrum (genitive plural)
indigitāmentīs (dative plural)
indigitāmenta (accusative plural)
indigitāmentīs (ablative plural)
indigitāmenta (plural vocative)

Italian: indigitamenti m pl

[ɪn̪d̪ɪɡɪt̪äːˈmɛn̪t̪ä]

From indigitō (“I invoke (a deity)”) + -mentum.

af

(Ancient Rome, religion) Books containing the names of the gods and prescribing the mode of worshipping them.


Codex Argenteus

la-proper noun

Codex Argenteus m sg (genitive Codicis Argenteī); third declension

Codicis Argenteī (genitive)
Codex Argenteus (nominative singular)
Codicis Argenteī (genitive singular)
Codicī Argenteō (dative singular)
Codicem Argenteum (accusative singular)
Codice Argenteō (ablative singular)
Codex Argentee (singular vocative)

→ Dutch: Zilverbijbel (calque)

→ English: Silver Bible (calque)

→ German: Silberbibel (calque)

→ Swedish: Silverbibeln (calque)

Coined in 1597 by the Dutch humanist Bonaventura Vulcanius. The manuscript is named after its use of silver ink for most of the manuscript (with gold ink in some sections).

(New Latin) The early sixth-century Silver Bible, the most extensive of the surviving manuscripts of the fourth-century Gothic Bible translation, containing most of the Gospels.


Diespiter

Diēspiter m (genitive Diēspitris); third declension

Diēspiter (canonical masculine)
Diēspitris (genitive)
Diēspiter (nominative singular)
Diēspitrēs (nominative plural)
Diēspitris (genitive singular)
Diēspitrum (genitive plural)
Diēspitrī (dative singular)
Diēspitribus (dative plural)
Diēspitrem (accusative singular)
Diēspitrēs (accusative plural)
Diēspitre (ablative singular)
Diēspitribus (ablative plural)
Diēspiter (singular vocative)
Diēspitrēs (plural vocative)

Old Latin from Proto-Italic *djous patēr (“Jupiter”, literally “Sky Father”) from *djous + *patēr, from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”) + *ph₂tḗr (“father”). Essentially equivalent to diēs + pater; adds the title “Father” to Old Latin Diovis (“Jove”) whence the oblique cases of later forms of Diēspiter are derived by analogous formation (cf. Iuppiter, Iovis). Cognate of Umbrian 𐌉𐌖𐌐𐌀𐌕𐌄𐌓 (iupater); Sanskrit द्यौष्पितृ (Dyáuṣpitṛ́). Related by prime root to Diāna, dīvus, deus, and Ancient Greek Ζεύς (Zeús)—the Greek god to whom Roman Diēspiter is later equated—compare the equivalent vocative phrase in Doric Greek Δεῦ πάτερ (Deû páter), Attic Greek Ζεῦ πάτερ (Zeû páter, “O father Zeus”).

cog

Diéspiter te dique, Ergasile, perdant et ventrem tuom, parasítosque omnis, et qui posthac cenam parasitis dabit. cladés calamitasque, intemperies módo in nostram advenit domum. quasi lúpus esuriens ille metui ne in me faceret impetum.

c. 205 BCE, Titus Maccius Plautus, Captivi, act IV, scene IV, lines 1–4:

May Jupiter and the Deities confound you, Ergasilus, and your stomach, and all Parasites, and every one who henceforth shall give a dinner to Parasites. Destruction and devastation and ruin have just now entered our house. I was afraid that he would be making an attack on me, as though he had been an hungry wolf.

In antiquis precationibus nomina hæc deorum inesse animadvertimus: Diovis et Vediovis; est autem etiam ædes Vediovis Romæ inter Arcem et Capitolium. Eorum nominum rationem esse hanc comperi: Iovem Latini veteres a iuvando appellavere, eundemque alio vocabulo iuncto patrem dixerunt. Nam quod est, elisis aut inmutatis quibusdam litteris, Iupiter, id plenum atque integrum est Iovispater. Sic et Neptunuspater coniuncte dictus est et Saturnuspater et Ianuspater et Marspater—hoc enim est Marspiter—itemque Iovis Diespiter appellatus, id est diei et lucis pater. Idcircoque simili nomine Iovis Diovis dictus est et Lucetius, quod nos die et luce quasi vita ipsa afficeret et iuvaret. Lucetium autem Iovem Cn. Nævius in libris Belli Pœnici appellat.

c. 150 CE, Aulus Gellius, Noctes Atticæ, Book V, Chapter XII, lines 1–7:

In ancient prayers we have observed the names of these gods: Diovis and Vediovis; furthermore, there is a temple of Vediovis at Rome, between the Citadel and Capitolium. The explanation of these names I have ascertained: the ancient Latins called Iovis from iuvare, and called the same god “father,” thus adding another word. For Iovispater is the full complete form, which becomes Iupiter by syncope or change of some letters. So also Neptunuspater is used as a compound, and Saturnuspater and Ianuspater and Marspater—for this is Marspiter—and Jove also was called Diespiter, that is, the father of day and of light. And thus by a name of similar origin Jove is called Diovis and also Lucetius, because he blesses and helps us by means of the day and the light, equal to life itself. And Lucetius is applied to Jove by Gn. Nævius in his poem on the Punic War.

(Old Latin, religion) Jupiter, Father Jove


Diiovis

la-proper noun

Diiovis m (genitive Diiovis); third declension

Diiovis (genitive)
Diiovis (nominative singular)
Diiovēs (nominative plural)
Diiovis (genitive singular)
Diiovum (genitive plural)
Diiovī (dative singular)
Diiovibus (dative plural)
Diiovem (accusative singular)
Diiovēs (accusative plural)
Diiove (ablative singular)
Diiovibus (ablative plural)
Diiovis (singular vocative)
Diiovēs (plural vocative)

[ˈd̪ɪi̯ːou̯ɪs̠]

Old Latin from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”). Combining the root with the title Pater (“Father”) forms Old Latin Diēspiter (“Jupiter”, literally “Father Jove”) whence the nominative and vocative of later forms of Diiovis are derived by analogous formation (cf. Iuppiter, Iovis). Related to diēs, dīvus, dīus, Diāna, deus. Cognates include Doric Greek Δεύς (Deús), Attic Greek Ζεύς (Zeús)—the Greek god to whom Roman Diiovis is later equated.

cog

(Old Latin, religion) Alternative form of Diovis (“the Old Italic name for Jove”)


Diovis

la-proper noun

Diovis m (genitive Diovis); third declension

Diovis (genitive)
Diovis (nominative singular)
Diovēs (nominative plural)
Diovis (genitive singular)
Diovum (genitive plural)
Diovī (dative singular)
Diovibus (dative plural)
Diovem (accusative singular)
Diovēs (accusative plural)
Diove (ablative singular)
Diovibus (ablative plural)
Diovis (singular vocative)
Diovēs (plural vocative)

Old Latin from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”). Combining the root with the title Pater (“Father”) forms Old Latin Diēspiter (“Jupiter”, literally “Father Jove”) whence the nominative and vocative of later forms of Diovis are derived by analogous formation (cf. Iuppiter, Iovis). Related to diēs, dīvus, dīus, Diāna, deus. Cognates include Doric Greek Δεύς (Deús), Attic Greek Ζεύς (Zeús)—the Greek god to whom Roman Diovis is later equated.

(Old Latin, religion) the Old Italic name for Jove, Jupiter


Dijovis

Dijovis m (genitive Dijovis); third declension

Dijovis (genitive)
Dijovis (nominative singular)
Dijovēs (nominative plural)
Dijovis (genitive singular)
Dijovum (genitive plural)
Dijovī (dative singular)
Dijovibus (dative plural)
Dijovem (accusative singular)
Dijovēs (accusative plural)
Dijove (ablative singular)
Dijovibus (ablative plural)
Dijovis (singular vocative)
Dijovēs (plural vocative)

[ˈd̪ɪi̯ːou̯ɪs̠]

Old Latin from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”) from *dyew- (“to be bright, day sky”). Combining the root with the title Pater (“Father”) forms Old Latin Diēspiter (“Jupiter”, literally “Father Jove”) whence the nominative and vocative of later forms of Dijovis are derived by analogous formation (cf. Iuppiter, Iovis). Related to diēs, dīvus, dīus, Diāna, deus. Cognates include Doric Greek Δεύς (Deús), Attic Greek Ζεύς (Zeús)—the Greek god to whom Roman Dijovis is later equated.


Vejovis

Vējovis m sg (genitive Vējovis); third declension

Vējovis (canonical masculine singular)
Vējovis (genitive)
Vējovis (nominative singular)
Vējovis (genitive singular)
Vējovī (dative singular)
Vējovem (accusative singular)
Vējove (ablative singular)
Vējovis (singular vocative)

vē- (“not, anti-”) + Jovis (“Jove”), from Proto-Italic *djous, *djowes (“day, sky; Jove”) from Proto-Indo-European *dyḗws (“sky god”, literally “the bright one”).

(religion) Alternative spelling of Vēiovis (“Vejove, an old Italic Roman god; literally Anti-Jove”)


Divana

Dīvāna f (genitive Dīvānae); first declension

Dīvāna (canonical feminine)
Dīvānae (genitive)
Dīvāna (nominative singular)
Dīvānae (nominative plural)
Dīvānae (genitive singular)
Dīvānārum (genitive plural)
Dīvānae (dative singular)
Dīvānīs (dative plural)
Dīvānam (accusative singular)
Dīvānās (accusative plural)
Dīvānā (ablative singular)
Dīvānīs (ablative plural)
Dīvāna (singular vocative)
Dīvānae (plural vocative)

[d̪iːˈu̯äːnä]

Equivalent to the root of dīvus (“god”) + -āna. The feminine dīva (“goddess”) derived from deiva, from Proto-Italic *deiwā from Proto-Indo-European *deywós from *dyew- (“heaven, day sky; to shine”). Roughly akin to *deiwā + Proto-Indo-European *-néh₂. Later form Dīāna derived by syncope. Compare early Ancient Greek Διϝωνᾱ (Diwōnā) and Διϝωνη (Diwōnē), syncopated to Doric Greek Διώνᾱ (Diṓnā) and Attic Greek Διώνη (Diṓnē).

(Old Latin, religion) Old Italic divinity of light and of the moon; later the Roman goddess Diana identified as counterpart to Greek goddess Artemis, the daughter of Latona and Jupiter, and twin sister of Apollo; goddess of the hunt, associated with wild animals and the forest or wilderness, and an emblem of chastity


Iana

Iāna f (genitive Iānae); first declension

Iāna (canonical feminine)
Iānae (genitive)
Iāna (nominative singular)
Iānae (nominative plural)
Iānae (genitive singular)
Iānārum (genitive plural)
Iānae (dative singular)
Iānīs (dative plural)
Iānam (accusative singular)
Iānās (accusative plural)
Iānā (ablative singular)
Iānīs (ablative plural)
Iāna (singular vocative)
Iānae (plural vocative)

Variant of Diāna shortened by procope, from Old Latin Dīāna by syncope of Old Latin Dīvāna. Compare Iuppiter from Old Latin Diēspiter, Iovis from Old Latin Diovis. Also see Ancient Greek Διώνη (Diṓnē), from a shared root whence by analogical formation also evolved Latin Iūnō, Iūnōnis.

(religion) The moon-goddess identified as Diana, daughter of Latona and Jupiter, and twin sister of Apollo; goddess of the hunt, associated with wild animals and the forest or wilderness, and an emblem of chastity; the Roman counterpart of Greek goddess Artemis.


megalomartyr

la-noun

megalomartyr m or f (genitive megalomartyris); third declension

megalomartyris (genitive)
megalomartyr (nominative singular)
megalomartyrēs (nominative plural)
megalomartyris (genitive singular)
megalomartyrum (genitive plural)
megalomartyrī (dative singular)
megalomartyribus (dative plural)
megalomartyrem (accusative singular)
megalomartyrēs (accusative plural)
megalomartyre (ablative singular)
megalomartyribus (ablative plural)
megalomartyr (singular vocative)
megalomartyrēs (plural vocative)


respublica Christiana

la-proper noun

rēspūblica Chrīstiāna f sg (genitive reīpūblicae Chrīstiānae); fifth declension

rēspūblica Chrīstiāna (canonical feminine singular)
reīpūblicae Chrīstiānae (genitive)
rēspūblica Chrīstiāna (nominative singular)
reīpūblicae Chrīstiānae (genitive singular)
reīpūblicae Chrīstiānae (dative singular)
rempūblicam Chrīstiānam (accusative singular)
rēpūblicā Chrīstiānā (ablative singular)
rēspūblica Chrīstiāna (singular vocative)

First attested in Augustine of Hippo: "Omnium enim christianorum una respublica est" ("For there is one commonwealth of all Christians"), De opere monachorum (c. 400 C.E.), 23.33. In early medieval usage, used chiefly to refer to the Byzantine Empire. From c. 9th century applied to the dominion of Frankish kings and emperors in the West. Generalised to refer to the community of all Christian states in the 11th century, which became the predominant meaning from the High Middle Ages on.

lang

caputque attollere inciperet profligata antea, & afflicta Respublica Christiana

1552, Council of Trent, Sacrosancti Concilii Tridentini decreta et canones, Sessio XVI:

and the Christian commonwealth, so abandoned and afflicted before, began to lift up its head

Christendom, the Christian nations as a political community.


meschita

la-noun

meschita f (genitive meschitae); first declension

meschitae (genitive)
meschita (nominative singular)
meschitae (nominative plural)
meschitae (genitive singular)
meschitārum (genitive plural)
meschitae (dative singular)
meschitīs (dative plural)
meschitam (accusative singular)
meschitās (accusative plural)
meschitā (ablative singular)
meschitīs (ablative plural)
meschita (singular vocative)
meschitae (plural vocative)

desctree

Spanish: mezquita
→ Italian: moschea
→ French: mosquée
Haitian Creole: moske
→ English: mosque
→ German: Moschee
→ Lower Sorbian: mošeja
→ Malagasy: moske
→ Romanian: moschee
→ Norwegian Bokmål: moské
→ Norwegian Nynorsk: moské

Portuguese: mesquita

Condidit secundum haec Urchan Nicaeae magnam quamdam meschitam sive templum, in quo sui die Veneris hebdomadarium, Muhametano ritu, festum celebrarent.

1591, Leunclavius, Historiae Musulmanae Turcorum, de monumentis ipsorum exscriptae, libri XVIII, column 195:

Accordingly Orhan built a certain great mosque or temple in Nicaea, in which his people were to celebrate a weekly feast on Friday in the Mohammedan rite.


archielectus

la-noun

archiēlēctus m (genitive archiēlēctī); second declension

archiēlēctus (canonical masculine)
archiēlēctī (genitive)
archiēlēctus (nominative singular)
archiēlēctī (nominative plural)
archiēlēctī (genitive singular)
archiēlēctōrum (genitive plural)
archiēlēctō (dative singular)
archiēlēctīs (dative plural)
archiēlēctum (accusative singular)
archiēlēctōs (accusative plural)
archiēlēctō (ablative singular)
archiēlēctīs (ablative plural)
archiēlēcte (singular vocative)
archiēlēctī (plural vocative)

Et dominus Hugrinus archielectus cum magna familia equitum et clientum veniens archiepiscopale domicilium habitaturus intravit.

a. 1268, Thomas of Split, Historia Salonitanorum atque Spalatinorum Pontificum [History of the Bishops of Salona and Split], published 2006, page 350:

And lord Ugrinus the archbishop-elect arrived with a large household of riders and clients and installed himself in the archbishop's residence.

(Medieval Latin) archbishop-elect (i.e. before formal consecration)


Iotaba

English: Iotaba

Roman Catholic Church
Roman Catholic Church#English

(Roman Catholicism) Iotaba (a titular see in Tiran, Palestina, Roman Catholic Church)


Marcion

la-proper noun

Mārciōn m sg (genitive Mārciōnis); third declension

Mārciōn (canonical masculine singular)
Mārciōnis (genitive)
Mārciōn (nominative singular)
Mārciōnis (genitive singular)
Mārciōnī (dative singular)
Mārciōnem (accusative singular)
Mārciōne (ablative singular)
Mārciōn (singular vocative)

Catalan: Marció

→ Czech: Markión

→ Danish: Markion

→ English: Marcion

→ Estonian: Markion

→ Esperanto: Marciono

→ Finnish: Markion

French: Marcion

→ German: Markion

→ Hungarian: Markión

Italian: Marcione

→ Dutch: Marcion

Occitan: Marcion

→ Norwegian: Markion

→ Polish: Marcjon

Portuguese: Marcião

Romanian: Marcion

Sicilian: Marcioni

→ Slovene: Markion

Spanish: Marción

→ Swedish: Markion

From Koine Greek Μᾱρκῑ́ων (Mārkī́ōn, diminutive of Ancient Greek Μᾶρκος (Mârkos, from Mārcus (from Mārs + -cus))), from Old Latin Māvors and Proto-Indo-European *-kos.

der

(Christianity, Gnosticism, philosophy) Marcion of Sinope: see Marcion


Pervigilium Omnium Sanctorum

la-noun

Pervigilium Omnium Sānctōrum n sg (genitive Pervigiliī Omnium Sānctōrum or Pervigilī Omnium Sānctōrum); second declension

Pervigilium Omnium Sānctōrum (canonical neuter singular)
Pervigiliī Omnium Sānctōrum (genitive)
Pervigilī Omnium Sānctōrum (genitive)
Pervigilium Omnium Sānctōrum (nominative singular)
Pervigiliī Omnium Sānctōrum (genitive singular)
Pervigilī Omnium Sānctōrum (genitive singular)
Pervigiliō Omnium Sānctōrum (dative singular)
Pervigilium Omnium Sānctōrum (accusative singular)
Pervigiliō Omnium Sānctōrum (ablative singular)
Pervigilium Omnium Sānctōrum (singular vocative)

[pɛru̯ɪˈɡɪlʲiʊ̃ˑ ˈɔmniʊ̃ˑ s̠äːŋkˈt̪oːrʊ̃ˑ]

Equivalent to pervigilium (“vigil”) + omnium (“all”, gen. pl.) + sānctōrum (“saints”, gen. pl.)


Libitina

la-proper noun

Libitīna f sg (genitive Libitīnae); first declension

Libitīna (canonical feminine singular)
Libitīnae (genitive)
Libitīna (nominative singular)
Libitīnae (genitive singular)
Libitīnae (dative singular)
Libitīnam (accusative singular)
Libitīnā (ablative singular)
Libitīna (singular vocative)

[lʲɪbɪˈt̪iːnä]

Probably from Etruscan 𐌋𐌖𐌐𐌖 (lupu, “dead”).

Libitina (the ancient Roman goddess of corpses, funerals and burials)


Deipara

la-noun

Deipara f sg (genitive Deiparae); first declension

Deiparae (genitive)
Deipara (nominative singular)
Deiparae (genitive singular)
Deiparae (dative singular)
Deiparam (accusative singular)
Deiparā (ablative singular)
Deipara (singular vocative)

→ English: Deipara

→ Portuguese: Deípara

→ Spanish: Deípara

From Deus (“god”) + pariō (“I bear [offspring]”) + -us (suffix forming adjectives); calque of Koine Greek Θεοτόκος (Theotókos, “birth-giver of God”).

calque

...Vere benedicta tu in mulieribus, quia, mulier naturali condicione cum sis, Dei tamen Genetrix re ipsa fies. Etenim si qui ex te nasciturus est, secundum veritatem, Deus est incarnatus, ipsa iure meritoque diceris Deipara, quippe quae Deum verissime paris. Amen.

~VI century, St. Sophronius of Jerusalem, Prayer of St. Sophronius to the Blessed Virgin Mary

...Truly, thou are blessed among women, for, though just a woman by nature, thou wilt become, in reality, the Mother of God. If He whom thou art to bear is truly God made flesh, then rightly do we call thee, Mother of God, for thou hast truly given birth to God. Amen.

(Christianity) God-bearer; Birth-giver of God; Mother of God. Specially referring to the Virgin Mary.


Moritasgus

la-proper noun

Moritasgus m sg (genitive Moritasgī); second declension

Moritasgī (genitive)
Moritasgus (nominative singular)
Moritasgī (genitive singular)
Moritasgō (dative singular)
Moritasgum (accusative singular)
Moritasgō (ablative singular)
Moritasge (singular vocative)

[mɔrɪˈt̪äs̠ɡʊs̠]


Rediculus

Rediculus m sg (genitive Rediculī); second declension

Rediculī (genitive)
Rediculus (nominative singular)
Rediculī (genitive singular)
Rediculō (dative singular)
Rediculum (accusative singular)
Rediculō (ablative singular)
Redicule (singular vocative)

[rɛˈd̪ɪkʊɫ̪ʊs̠]

Either from redeō (“return”) + -ulus (“diminutive suffix”) or an alteration of rīdiculus, depending on how one chooses to analyse the god.

suffix

Rediculī fānum extrā portam Capēnam Cornificius . . . . . . . statuit proptereā appellātum esse, quod accēdēns ad urbem Hannibal ex eō locō redierit, quibusdam vīsīs perterritus.

1839 [8th century CE], Paulus Diaconus, edited by Karl Otfried Müller, Excerpta ex libris Pompeii Festi De significatione verborum, page 282, line 23:

Cornificius . . . . . . . established that the altar of Rediculus outside the Porta Capena is so called, because Hannibal nearing the City returned from that place, scared away by certain visions.

(Roman mythology) a minor god of ambiguous patronage: either a tutelary god of returning or one of laughter.


Thorus

la-noun

Thōrus m sg (genitive Thōrī); second declension

Thōrus (canonical masculine singular)
Thōrī (genitive)
Thōrus (nominative singular)
Thōrī (genitive singular)
Thōrō (dative singular)
Thōrum (accusative singular)
Thōrō (ablative singular)
Thōre (singular vocative)

[ˈt̪ʰoːrʊs̠]

Representing Old Norse Þórr; morphologically, Latin -us is parallel to Old Norse -r. Attested since the Middle Ages, and used by the Dane Saxo Grammaticus. Otherwise called Iuppiter via interpretation.

(Medieval Latin, Norse mythology, Germanic paganism) Thor


Odinus

la-proper noun

Ōdinus m sg (genitive Ōdinī); second declension

Ōdinus (canonical masculine singular)
Ōdinī (genitive)
Ōdinus (nominative singular)
Ōdinī (genitive singular)
Ōdinō (dative singular)
Ōdinum (accusative singular)
Ōdinō (ablative singular)
Ōdine (singular vocative)

[ˈoːd̪ɪnʊs̠]

From Old Norse Óðinn. Morphologically, the second n of Óðinn is parallel to Latin -us.
The th-variants originate with native speakers of Old Norse, and likely reflect their spelling and pronunciation habits.

Ea tempestate cum Othinus quidam Europa tota falso diuinitatis titulo censeretur ...
In those days there was someone called Odin, who was in all of Europe falsely considered to be a divinity ...
Et nunc ille ubi sit, qui uulgo dicitur Othin

c. 1200, Saxo Grammaticus, Gesta Danorum book 1 chapter 7.1 and book 2 chapter 7.25

And now where is he, whom people call Odin,
Armipotent, always content with a single eye?

Armipotens, uno semper contentus ocello?

(Medieval Latin, Norse mythology, Germanic paganism) Odin

Vōdanus

from continental Germanic, attested in the 7th century in Vita Sancti Columbani by Jonas of Bobbio


Vodanus

Vōdanus m sg (genitive Vōdanī); second declension

Vōdanus (canonical masculine singular)
Vōdanī (genitive)
Vōdanus (nominative singular)
Vōdanī (genitive singular)
Vōdanō (dative singular)
Vōdanum (accusative singular)
Vōdanō (ablative singular)
Vōdane (singular vocative)

[ˈu̯oːd̪änʊs̠]

From Old High German Wōdan, from Proto-Germanic *Wōdanaz. A well-known attestation is from between 639 and 641, and relates an event most probably from 610 at Tuggen by Lake Zürich in today's Switzerland, although it has often been understood to have happened not far away at Bregenz by Lake Constance in today's western Austria, from an unscrupulous reading of the text by Jonas of Bobbio.

Deinde perveniunt ad locum, quem peragrans vir Dei non suis placere animis ait, sed tamen ob fidem in eis serendam inibi paulisper moraturum se spopondit. Sunt etenim inibi vicinae nationes Suevorum. Quo cum moraretur, et inter habitatores loci illius progrederetur, reperit eos sacrificium profanum litare velle, vasque magnum, quod vulgo cupam vocant, quod viginti et sex modios amplius minusve capiebat, cervisia plenum in medio habebant positum. Ad quod vir Dei accessit, et sciscitatur quid de illo fieri vellent. Illi aiunt Deo suo Vodano, quem Mercurium vocant alii, se velle litare. Ille pestiferum opus audiens, vas eminus sufflat, miroque modo vas cum fragore dissolvitur, et in frusta dividitur, visque rapida cum fragore cervisiae prorumpit: manifesteque datur intelligi diabolum in eo vase fuisse occultatum, qui per profanum litatorem caperet animas sacrificantium. Videntes barbari obstupefacti aiunt magnum virum Dei habere anhelitum, qui sic possit dissolvere vas ligaminibus munitum: castigatosque dictis evangelicis, ut ab his segregarentur sacrificiis, domibus redire imperat. Multi ergo eorum tunc per beati viri suasum ad doctrinam et ad Christi fidem conversi, baptismum consecuti sunt; aliosque etiam, quos jam lavacro ablutos error detinebat profanus, ad cultum evangelicae doctrinae monitis suis ut bonus pastor Ecclesiae seminibus reducebat sparsis.

c. 639 CE – 641 CE, Ionas Bobiensis, Vita Sancti Columbani Abbatis Mabillon: Acta Sanctorum Ordinis S. Benedicti, Vol. I, Venice, 1733, pp. 3-26. Latin; edited by Dana C. Munro in University of Pennsylvania. Department of History: Translations and Reprints from the Original Sources of European history, published for the Department of History of the University of Pennsylvania, Philadelphia, University of Pennsylvania Press [1897-1907]. Vol. II. No. 7

At length they arrived at the place designated, which did not wholly please Columban; but he decided to remain, in order to spread the faith among the people, who were Swabians. Once as he was going through this country, he discovered that the natives were going to make a heathen offering. They had a large cask that they called a cupa, and that held about twenty-six measures, filled with beer and set in their midst. On Columban’s asking what they intended to do with it, they answered that they were making an offering to their God Wodan (whom others call Mercury). When he heard of this abomination, he breathed on the cask, and lo! it broke with a crash and fell in pieces so that all the beer ran out. Then it was clear that the devil had been concealed in the cask, and that through the earthly drink he had proposed to ensnare the souls of the participants. As the heathens saw that, they were amazed and said Columban had a strong breath, to split a wellbound cask in that manner. But he reproved them in the words of the Gospel, and commanded them to cease from such offerings and to go home. Many were converted then, by the preaching of the holy man, and turning to the learning and faith of Christ, were baptized by him. Others, who were already baptized but still lived in the heathenish unbelief, like a good shepherd, he again led by his words to the faith and into the bosom of the church.

(Medieval Latin, Germanic paganism) the Germanic chief god, Odin

Bregenz
Lake Constance
Lake Zürich
Tuggen


karitas

la-noun

karitās f (genitive karitātis); third declension

karitās (canonical feminine)
karitātis (genitive)
karitās (nominative singular)
karitātēs (nominative plural)
karitātis (genitive singular)
karitātum (genitive plural)
karitātī (dative singular)
karitātibus (dative plural)
karitātem (accusative singular)
karitātēs (accusative plural)
karitāte (ablative singular)
karitātibus (ablative plural)
karitās (singular vocative)
karitātēs (plural vocative)

Variant of cāritās, influenced by Ancient Greek χάρις (kháris).


flaminica

flāminica f (genitive flāminicae); first declension

flāminica (canonical feminine)
flāminicae (genitive)
flāminica (nominative singular)
flāminicae (nominative plural)
flāminicae (genitive singular)
flāminicārum (genitive plural)
flāminicae (dative singular)
flāminicīs (dative plural)
flāminicam (accusative singular)
flāminicās (accusative plural)
flāminicā (ablative singular)
flāminicīs (ablative plural)
flāminica (singular vocative)
flāminicae (plural vocative)

[fɫ̪äːˈmɪnɪkä]

From flāmen + -ica (feminine of adjective-forming suffix -icus "pertaining to").

af

the wife of a flamen, the wife of a priest (of the ancient Roman religion)


Dusares

la-proper noun

Dūsārēs m sg (genitive Dūsāris); third declension

Dūsārēs (canonical masculine singular)
Dūsāris (genitive)
Dūsārēs (nominative singular)
Dūsāris (genitive singular)
Dūsārī (dative singular)
Dūsārem (accusative singular)
Dūsāre (ablative singular)
Dūsārēs (singular vocative)

[d̪uːˈs̠äːreːs̠]

From Ancient Greek Δουσάρης (Dousárēs), from a form akin to Arabic ذُو الشَّرَى (ḏū š-šarā), Safaitic 𐪙𐪆𐪇 (ḏs²r).

cog

ذُو الشَّرَى

Arabic ذُو الشَّرَى (ḏū š-šarā)


ignipotens

la-adj

ignipotēns (genitive ignipotentis); third-declension one-termination adjective

ignipotēns (canonical)
ignipotentis (genitive)
ignipotēns (feminine masculine neuter nominative singular)
ignipotentēs (feminine masculine nominative singular)
ignipotentia (neuter nominative plural)
ignipotentis (feminine genitive masculine neuter singular)
ignipotentium (feminine genitive masculine neuter)
ignipotentī (dative feminine masculine neuter singular)
ignipotentibus (dative feminine masculine neuter)
ignipotentem (accusative feminine masculine singular)
ignipotēns (accusative neuter singular)
ignipotentēs (accusative feminine masculine singular)
ignipotentia (accusative neuter plural)
ignipotentī (ablative feminine masculine neuter singular)
ignipotentibus (ablative feminine masculine neuter)
ignipotēns (feminine masculine neuter singular vocative)
ignipotentēs (feminine masculine singular vocative)
ignipotentia (neuter plural vocative)

→ English: ignipotent, ignipotence

[ɪŋˈnɪpɔt̪ẽːs̠]

Derived from ignis + -i- + potēns (“powerful”).

having power over fire, ruling fire, ignipotent

A divine epithet of Vulcan: the ruler of fire, fire-mighty


monachatus

la-noun

monachātus m (genitive monachātūs); fourth declension

monachātus (canonical masculine)
monachātūs (genitive)
monachātus (nominative singular)
monachātūs (nominative plural)
monachātūs (genitive singular)
monachātuum (genitive plural)
monachātuī (dative singular)
monachātibus (dative plural)
monachātum (accusative singular)
monachātūs (accusative plural)
monachātū (ablative singular)
monachātibus (ablative plural)
monachātus (singular vocative)
monachātūs (plural vocative)

(Medieval Latin, Ecclesiastical Latin) the state of being a monk


monasticus

la-adj

monasticus (feminine monastica, neuter monasticum); first/second-declension adjective

monastica (feminine)
monasticum (neuter)
monasticus (masculine nominative singular)
monastica (feminine nominative singular)
monasticum (neuter nominative singular)
monasticī (masculine nominative singular)
monasticae (feminine nominative plural)
monastica (neuter nominative plural)
monasticī (genitive masculine singular)
monasticae (feminine genitive singular)
monasticī (genitive neuter singular)
monasticōrum (genitive masculine singular)
monasticārum (feminine genitive plural)
monasticōrum (genitive neuter plural)
monasticō (dative masculine singular)
monasticae (dative feminine singular)
monasticō (dative neuter singular)
monasticīs (dative feminine masculine neuter)
monasticum (accusative masculine singular)
monasticam (accusative feminine singular)
monasticum (accusative neuter singular)
monasticōs (accusative masculine singular)
monasticās (accusative feminine plural)
monastica (accusative neuter plural)
monasticō (ablative masculine singular)
monasticā (ablative feminine singular)
monasticō (ablative neuter singular)
monasticīs (ablative feminine masculine neuter)
monastice (masculine singular vocative)
monastica (feminine singular vocative)
monasticum (neuter singular vocative)
monasticī (masculine singular vocative)
monasticae (feminine plural vocative)
monastica (neuter plural vocative)

Asturian: monásticu

→ English: monastic

Catalan: monàstic

French: monastique

→ Romanian: monastic

Galician: monástico

Italian: monastico

Portuguese: monástico

Spanish: monástico

From Ancient Greek μοναστιχός (monastikhós).

(Late Latin, Ecclesiastical Latin) monastic, having to do with monks


sententiarius

sententiarius (feminine sententiaria, neuter sententiarium); first/second-declension adjective

sententiaria (feminine)
sententiarium (neuter)
sententiarius (masculine nominative singular)
sententiaria (feminine nominative singular)
sententiarium (neuter nominative singular)
sententiariī (masculine nominative singular)
sententiariae (feminine nominative plural)
sententiaria (neuter nominative plural)
sententiariī (genitive masculine singular)
sententiariae (feminine genitive singular)
sententiariī (genitive neuter singular)
sententiariōrum (genitive masculine singular)
sententiariārum (feminine genitive plural)
sententiariōrum (genitive neuter plural)
sententiariō (dative masculine singular)
sententiariae (dative feminine singular)
sententiariō (dative neuter singular)
sententiariīs (dative feminine masculine neuter)
sententiarium (accusative masculine singular)
sententiariam (accusative feminine singular)
sententiarium (accusative neuter singular)
sententiariōs (accusative masculine singular)
sententiariās (accusative feminine plural)
sententiaria (accusative neuter plural)
sententiariō (ablative masculine singular)
sententiariā (ablative feminine singular)
sententiariō (ablative neuter singular)
sententiariīs (ablative feminine masculine neuter)
sententiarie (masculine singular vocative)
sententiaria (feminine singular vocative)
sententiarium (neuter singular vocative)
sententiariī (masculine singular vocative)
sententiariae (feminine plural vocative)
sententiaria (neuter plural vocative)

(Medieval Latin, theology) pertaining to the Sentences of Peter Lombard


dicatio

la-noun

dicātiō f (genitive dicātiōnis); third declension

dicātiō (canonical feminine)
dicātiōnis (genitive)
dicātiō (nominative singular)
dicātiōnēs (nominative plural)
dicātiōnis (genitive singular)
dicātiōnum (genitive plural)
dicātiōnī (dative singular)
dicātiōnibus (dative plural)
dicātiōnem (accusative singular)
dicātiōnēs (accusative plural)
dicātiōne (ablative singular)
dicātiōnibus (ablative plural)
dicātiō (singular vocative)
dicātiōnēs (plural vocative)

[d̪ɪˈkäːt̪ioː]

tua dicatio


omissio

ōmissiō f (genitive ōmissiōnis); third declension

ōmissiō (canonical feminine)
ōmissiōnis (genitive)
ōmissiō (nominative singular)
ōmissiōnēs (nominative plural)
ōmissiōnis (genitive singular)
ōmissiōnum (genitive plural)
ōmissiōnī (dative singular)
ōmissiōnibus (dative plural)
ōmissiōnem (accusative singular)
ōmissiōnēs (accusative plural)
ōmissiōne (ablative singular)
ōmissiōnibus (ablative plural)
ōmissiō (singular vocative)
ōmissiōnēs (plural vocative)

ōmissus, perfect passive participle of ōmittō (“to omit”) + -tiō


abstentio

abstentiō f (genitive abstentiōnis); third declension

abstentiō (canonical feminine)
abstentiōnis (genitive)
abstentiō (nominative singular)
abstentiōnēs (nominative plural)
abstentiōnis (genitive singular)
abstentiōnum (genitive plural)
abstentiōnī (dative singular)
abstentiōnibus (dative plural)
abstentiōnem (accusative singular)
abstentiōnēs (accusative plural)
abstentiōne (ablative singular)
abstentiōnibus (ablative plural)
abstentiō (singular vocative)
abstentiōnēs (plural vocative)

→ Bourguignon: aibstancion

→ French: abstention

→ English: abstention

→ Italian: astensione

→ Polish: abstencja (learned)

→ Portuguese: abstenção

→ Romanian: abstențiune

→ Spanish: abstención

abstineō (“to abstain, hold back”) + -tiō


Volcanus

la-proper noun

Volcānus m sg (genitive Volcānī); second declension

Volcānus (canonical masculine singular)
Volcānī (genitive)
Volcānus (nominative singular)
Volcānī (genitive singular)
Volcānō (dative singular)
Volcānum (accusative singular)
Volcānō (ablative singular)
Volcāne (singular vocative)

[u̯ɔɫ̪ˈkäːnʊs̠]

(Roman mythology) Alternative form of Vulcanus, the Roman god of fire and metalwork


Abaddir

[äːˈbäd̪ːɪr]

Probably from Punic 𐤀𐤁𐤀𐤃𐤓 (ʾbʾdr /ʾabʾadir/, “mighty father”), a title bestowed by the Carthaginians on gods of the first order.


Ops

la-prop

Ops f sg (genitive Opis); third declension

Opis (genitive)
Ops (nominative singular)
Opis (genitive singular)
Opī (dative singular)
Opem (accusative singular)
Ope (ablative singular)
Ops (singular vocative)


Abessalom

Abessālōm (canonical masculine singular)

→ Old Irish: Abisolón

Borrowed from Koine Greek Ἀβεσσαλώμ (Abessalṓm) in the Septuagint, from Biblical Hebrew אֲבִישָׁלוֹם (ʾAḇîšālôm, literally “father of peace”). The forms Absālōm, Absālōmus are from the alternative form אַבְשָׁלוֹם (ʾAḇšālōm).

der

אֲבִישָׁלוֹם

(Ecclesiastical Latin) Absalom (biblical character)


Deois

la-prop

Dēōīs f sg (genitive Dēōidis); third declension

Dēōīs (canonical feminine singular)
Dēōidis (genitive)
Dēōīs (nominative singular)
Dēōidis (genitive singular)
Dēōidī (dative singular)
Dēōidem (accusative singular)
Dēōide (ablative singular)
Dēōīs (singular vocative)

Borrowed from Ancient Greek Δηωΐς (Dēōḯs), a synonym for Ancient Greek Περσεφόνη (Persephónē), the Greek counterpart of Roman Proserpina.

bor+

(Roman mythology) Synonym of Prōserpina (Roman goddess)


Quarantana

Synonym of Quarantina: Mount of Temptation, Jebel Quruntul


Quarantina

English: Quarantine, Quarantina

French: Quarantaine

Quarantine, Jebel Quruntul, the Mount of Temptation


Quarantania

English: Quarantania


Quarentena

English: Quarentena


antiepiscopus

la-noun

antiepiscopus m (genitive antiepiscopī); second declension

antiepiscopī (genitive)
antiepiscopus (nominative singular)
antiepiscopī (nominative plural)
antiepiscopī (genitive singular)
antiepiscopōrum (genitive plural)
antiepiscopō (dative singular)
antiepiscopīs (dative plural)
antiepiscopum (accusative singular)
antiepiscopōs (accusative plural)
antiepiscopō (ablative singular)
antiepiscopīs (ablative plural)
antiepiscope (singular vocative)
antiepiscopī (plural vocative)

From anti- + episcopus; compare antipāpa.

(Medieval Latin, Christianity) antibishop


biothanatus

la-adj

biothanatus (feminine biothanata, neuter biothanatum); first/second-declension adjective

biothanata (feminine)
biothanatum (neuter)
biothanatus (masculine nominative singular)
biothanata (feminine nominative singular)
biothanatum (neuter nominative singular)
biothanatī (masculine nominative singular)
biothanatae (feminine nominative plural)
biothanata (neuter nominative plural)
biothanatī (genitive masculine singular)
biothanatae (feminine genitive singular)
biothanatī (genitive neuter singular)
biothanatōrum (genitive masculine singular)
biothanatārum (feminine genitive plural)
biothanatōrum (genitive neuter plural)
biothanatō (dative masculine singular)
biothanatae (dative feminine singular)
biothanatō (dative neuter singular)
biothanatīs (dative feminine masculine neuter)
biothanatum (accusative masculine singular)
biothanatam (accusative feminine singular)
biothanatum (accusative neuter singular)
biothanatōs (accusative masculine singular)
biothanatās (accusative feminine plural)
biothanata (accusative neuter plural)
biothanatō (ablative masculine singular)
biothanatā (ablative feminine singular)
biothanatō (ablative neuter singular)
biothanatīs (ablative feminine masculine neuter)
biothanate (masculine singular vocative)
biothanata (feminine singular vocative)
biothanatum (neuter singular vocative)
biothanatī (masculine singular vocative)
biothanatae (feminine plural vocative)
biothanata (neuter plural vocative)

[biɔˈt̪ʰänät̪ʊs̠]

From Ancient Greek βιοθάνατος (biothánatos).

Interea sacerdos coepit secum tractare quod non auderet exsecrabilia biothanati mandata cuilibet annuntiare.

1142, Orderic Vitalis, Historia Ecclesiastica, section 8.17:

Nevertheless, the priest began to consider that he did not dare pass on to anyone the execrable tidings of a reprobate.

(Medieval Latin, Christianity) reprobate, condemned to hell

(Medieval Latin, Christianity) that died without receiving last rites


ritualiter

[riːt̪uˈäːlʲɪt̪ɛr]

ritually, ceremonially, according to religious rites


ritualis

rītuālis (neuter rītuāle); third-declension two-termination adjective

rītuālis (canonical)
rītuāle (neuter)
rītuālis (feminine masculine nominative singular)
rītuāle (neuter nominative singular)
rītuālēs (feminine masculine nominative singular)
rītuālia (neuter nominative plural)
rītuālis (feminine genitive masculine neuter singular)
rītuālium (feminine genitive masculine neuter)
rītuālī (dative feminine masculine neuter singular)
rītuālibus (dative feminine masculine neuter)
rītuālem (accusative feminine masculine singular)
rītuāle (accusative neuter singular)
rītuālēs (accusative feminine masculine singular)
rītuālīs (accusative feminine masculine singular)
rītuālia (accusative neuter plural)
rītuālī (ablative feminine masculine neuter singular)
rītuālibus (ablative feminine masculine neuter)
rītuālis (feminine masculine singular vocative)
rītuāle (neuter singular vocative)
rītuālēs (feminine masculine singular vocative)
rītuālia (neuter plural vocative)

[riːt̪uˈäːlʲɪs̠]


decretum horribile

la-noun

dēcrētum horribile n sg (genitive dēcrētī horribilis); second declension

dēcrētum horribile (canonical neuter singular)
dēcrētī horribilis (genitive)
dēcrētum horribile (nominative singular)
dēcrētī horribilis (genitive singular)
dēcrētō horribilī (dative singular)
dēcrētum horribile (accusative singular)
dēcrētō horribilī (ablative singular)
dēcrētum horribile (singular vocative)

Literally “the fearful decree”, though the horribile is often interpreted as “worthy of horror”. Introduced as a fixed phrase by John Calvin.

Decreti horribilis mendacia tollite vana, / Non homines odit, quos creat ipse, Deus.

1620, Johannes Gisenius, Calvinismus, hoc est, errorum Zwinglio-Calvinianorum methodica enumeratio […] , front matter:

You spread vain lies of the fearful decree, / God does not hate men, which he himself creates.

Anne vero religiosius divina permissio appellari valde horribilis à vobis potest, quàm à Calvino, decretum horribile: cavillationum vos pudeat.

1652, Marcus Friedrich Wendelin, Exercitationes theologicae vindicies, pro theologia Christiana, page 259:

As for whether you may label divine permission more piously extremely fearful, the fearful decree as in Calvin: be ashamed of your sophistries.

(Ecclesiastical Latin) predestination (Calvinist doctrine)


Solifidianus

Sōlifidiānus m (genitive Sōlifidiānī); second declension

Sōlifidiānus (canonical masculine)
Sōlifidiānī (genitive)
Sōlifidiānus (nominative singular)
Sōlifidiānī (nominative plural)
Sōlifidiānī (genitive singular)
Sōlifidiānōrum (genitive plural)
Sōlifidiānō (dative singular)
Sōlifidiānīs (dative plural)
Sōlifidiānum (accusative singular)
Sōlifidiānōs (accusative plural)
Sōlifidiānō (ablative singular)
Sōlifidiānīs (ablative plural)
Sōlifidiāne (singular vocative)
Sōlifidiānī (plural vocative)

[s̠oːlʲɪfɪd̪iˈäːnʊs̠]

Nominalisation of the phrase sōlā fidē (“by faith alone”) + -ānus (“-an”).

suffix

(Protestantism theology) a solifidian (one who asserts the doctrine of jūstificātiō sōlā fidē, “justification by faith alone”)


Solifidianismus

la-noun

Sōlifidiānismus m sg (genitive Sōlifidiānismī); second declension

Sōlifidiānismus (canonical masculine singular)
Sōlifidiānismī (genitive)
Sōlifidiānismus (nominative singular)
Sōlifidiānismī (genitive singular)
Sōlifidiānismō (dative singular)
Sōlifidiānismum (accusative singular)
Sōlifidiānismō (ablative singular)
Sōlifidiānisme (singular vocative)

English: solifidianism

German: Solifidianismus

[s̠oːlʲɪfɪd̪iäːˈnɪs̠mʊs̠]

(Protestantism theology) solifidianism (the soteriological doctrine that Christians are justified by faith alone)


Gradivus

Grādīvus m sg (genitive Grādīvī); second declension

Grādīvus (canonical masculine singular)
Grādīvī (genitive)
Grādīvus (nominative singular)
Grādīvī (genitive singular)
Grādīvō (dative singular)
Grādīvum (accusative singular)
Grādīvō (ablative singular)
Grādīve (singular vocative)

From gradior (“to walk, to step forward”) + -īvus. Literally, “he who walks, who steps forward”.


Gamaliel

la-proper noun

Gamaliēl m sg (variously declined, genitive Gamaliēl or Gamaliēlis); indeclinable, third declension

tlb

(Late Latin, Ecclesiastical Latin, biblical)

Gamaliēl (canonical masculine singular)
Gamaliēl (genitive)
Gamaliēlis (genitive)
Gamaliēl (nominative singular)
Gamaliēlis (genitive singular)
Gamaliēlī (dative singular)
Gamaliēlem (accusative singular)
Gamaliēle (ablative singular)
Gamaliēl (singular vocative)

English: Gamaliel

French: Gamaliel

German: Gamaliel

Italian: Gamaliele

Portuguese: Gamaliel

Spanish: Gamaliel

[ɡäˈmälʲieːɫ̪]

From Koine Greek Γαμαλιήλ (Gamaliḗl) from Aramaic גַמַלִיאיֵל (Ḡamalīʾēl) from Biblical Hebrew גַּמְלִיאֵל (Gamlīʾēl). Compare Classical Syriac ܓ݂ܰܡܰܠܺܝܐܝܶܠ (Ḡamalīʾēl).

bor

Aramaic גַמַלִיאיֵל (Ḡamalīʾēl)

cog

ܓ݂ܰܡܰܠܺܝܐܝܶܠ

Et dicit: Ego sum vir Iudæus, natus in Tarso Ciliciæ, nutritus autem in ista civitate, secus pedes Gamaliel eruditus iuxta veritatem paternæ legis, æmulator legis, sicut et vos omnes estis hodie

405 CE, Jerome, Vulgate, Acts of the Apostles.22.3

And he saith: I am a Jew, born at Tarsus in Cilicia, but brought up in this city, at the feet of Gamaliel, taught according to the truth of the law of the fathers, zealous for the law, as also all you are this day

A male given name of historical usage, notably borne by Gamaliel the Elder, a leading authority in the Sanhedrin in the early first century CE.


Iosue

la-proper noun

Iosūe m sg (variously declined, genitive Iosūe or Iosūae); indeclinable, first declension

Iosūe (canonical masculine singular)
Iosūe (genitive)
Iosūae (genitive)
Iosūe (nominative singular)
Iosūe (genitive singular)
Iosūae (genitive singular)
Iosūe (dative singular)
Iosūae (dative singular)
Iosūe (accusative singular)
Iosūam (accusative singular)
Iosūe (ablative singular)
Iosūā (ablative singular)
Iosūe (singular vocative)
Iosūa (singular vocative)

→ Italian: Giosuè

→ Basque: Josue

→ French: Josué

→ Maltese: Ġożwè

→ German: Josua

Borrowed from Biblical Hebrew יְהוֹשֻׁעַ (Yehoshúa'), and cognate of Iēsus (itself through Greek Ἰησοῦς (Iēsoûs))


Bethsabe

Bethsābē f sg (genitive Bethsābēs); first declension

Bethsābē (canonical feminine singular)
Bethsābēs (genitive)
Bethsābē (nominative singular)
Bethsābēs (genitive singular)
Bethsābae (dative singular)
Bethsābēn (accusative singular)
Bethsābē (ablative singular)
Bethsābē (singular vocative)

[bɛt̪ʰˈs̠äːbeː]

Borrowed from Ancient Greek [Term?], derived from Biblical Hebrew בַּת שֶׁבַע (Bat shéva').


Ioabus

la-proper noun

Iōabus m sg (genitive Iōabī); second declension

Iōabus (canonical masculine singular)
Iōabī (genitive)
Iōabus (nominative singular)
Iōabī (genitive singular)
Iōabō (dative singular)
Iōabum (accusative singular)
Iōabō (ablative singular)
Iōabe (singular vocative)

[ˈi̯oːäbʊs̠]

Borrowed from Ancient Greek [Term?], derived from Biblical Hebrew יוֹאָב (Yo'áv).


Gabelus

Gabēlus m sg (genitive Gabēlī); second declension

Gabēlus (canonical masculine singular)
Gabēlī (genitive)
Gabēlus (nominative singular)
Gabēlī (genitive singular)
Gabēlō (dative singular)
Gabēlum (accusative singular)
Gabēlō (ablative singular)
Gabēle (singular vocative)

[ɡäˈbeːɫ̪ʊs̠]

Borrowed from Ancient Greek Γαβαήλ (Gabaḗl), derived from Biblical Hebrew גביאל.

(biblical) Gabael, a minor character in the Book of Tobit


Roboamus

Roboāmus m sg (genitive Roboāmī); second declension

Roboāmus (canonical masculine singular)
Roboāmī (genitive)
Roboāmus (nominative singular)
Roboāmī (genitive singular)
Roboāmō (dative singular)
Roboāmum (accusative singular)
Roboāmō (ablative singular)
Roboāme (singular vocative)

Italian: Roboamo

Borrowed from Ancient Greek Ροβοάμ (Roboám), derived from Biblical Hebrew רְחַבְעָם (Rəḥaḇʿām).


Ieroboamus

Ieroboāmus m sg (genitive Ieroboāmī); second declension

Ieroboāmus (canonical masculine singular)
Ieroboāmī (genitive)
Ieroboāmus (nominative singular)
Ieroboāmī (genitive singular)
Ieroboāmō (dative singular)
Ieroboāmum (accusative singular)
Ieroboāmō (ablative singular)
Ieroboāme (singular vocative)

Italian: Geroboamo

[i̯ɛrɔboˈäːmʊs̠]

Borrowed from Ancient Greek Ἱεροβοάμ (Hieroboám), derived from Biblical Hebrew יָרָבְעָם (Yārŏḇə‘ām), with influence from ἱερός (hierós, “saint, holy”)


Raguel

Ragūēl m sg (genitive Ragūēlis); third declension

Ragūēl (canonical masculine singular)
Ragūēlis (genitive)
Ragūēl (nominative singular)
Ragūēlis (genitive singular)
Ragūēlī (dative singular)
Ragūēlem (accusative singular)
Ragūēle (ablative singular)
Ragūēl (singular vocative)

[räˈɡuːeːɫ̪]

Borrowed from Ancient Greek Ῥαγουήλ (Rhagouḗl), derived from Biblical Hebrew רְעוּאֵל (Rŭʿūʾēl).

(biblical) Raguel, a character in the Book of Tobit


Iosaphatus

Iōsāphātus m sg (genitive Iōsāphātī); second declension

Iōsāphātus (canonical masculine singular)
Iōsāphātī (genitive)
Iōsāphātus (nominative singular)
Iōsāphātī (genitive singular)
Iōsāphātō (dative singular)
Iōsāphātum (accusative singular)
Iōsāphātō (ablative singular)
Iōsāphāte (singular vocative)

Italian: Giosafat

[i̯oːs̠äːˈpʰäːt̪ʊs̠]

Borrowed from Ancient Greek Ἰωσαφάτ (Iōsaphát), derived from Biblical Hebrew יְהוֹשָׁפָט (Yŏhōšāp̄āṭ).


Achabus

la-proper noun

Achābus m sg (genitive Achābī); second declension

Achābus (canonical masculine singular)
Achābī (genitive)
Achābus (nominative singular)
Achābī (genitive singular)
Achābō (dative singular)
Achābum (accusative singular)
Achābō (ablative singular)
Achābe (singular vocative)

[äˈkʰäːbʊs̠]

Borrowed from Ancient Greek Ἀχαάβ (Akhaáb), derived from Biblical Hebrew אַחְאָב (ʾAḥʾāḇ).


Ioramus

Iōrāmus m sg (genitive Iōrāmī); second declension

Iōrāmus (canonical masculine singular)
Iōrāmī (genitive)
Iōrāmus (nominative singular)
Iōrāmī (genitive singular)
Iōrāmō (dative singular)
Iōrāmum (accusative singular)
Iōrāmō (ablative singular)
Iōrāme (singular vocative)

Borrowed from Ancient Greek Ἰωράμ (Iōrám), derived from Biblical Hebrew יְהֹורָם (Yəhōrām).


Athalia

Athalia f sg (genitive Athaliae); first declension

Athaliae (genitive)
Athalia (nominative singular)
Athaliae (genitive singular)
Athaliae (dative singular)
Athaliam (accusative singular)
Athaliā (ablative singular)
Athalia (singular vocative)

[äˈt̪ʰälʲiä]

Borrowed from Ancient Greek Γοθολία (Gotholía), derived from Biblical Hebrew עֲתַלְיָה (ʿĂṯalyā).


Ioas

Iōās m sg (genitive Iōae); first declension

Iōās (canonical masculine singular)
Iōae (genitive)
Iōās (nominative singular)
Iōae (genitive singular)
Iōae (dative singular)
Iōān (accusative singular)
Iōā (ablative singular)
Iōā (singular vocative)

Borrowed from Ancient Greek [Term?], derived from Biblical Hebrew יְהוֹאָשׁ (Yəhō’āš), attested also as 𒅀𒀪𒋢 (Ya'su)


Ioiadas

Iōiādās m sg (genitive Iōiādae); first declension

Iōiādās (canonical masculine singular)
Iōiādae (genitive)
Iōiādās (nominative singular)
Iōiādae (genitive singular)
Iōiādae (dative singular)
Iōiādān (accusative singular)
Iōiādā (ablative singular)
Iōiādā (singular vocative)

[ioːˈi̯äːd̪äːs̠]

Borrowed from Ancient Greek [Term?], derived from Biblical Hebrew יְהוֹיָדָע (Yəhōyāḏā).


Ezechias

Ezechīās m sg (genitive Ezechīae); first declension

Ezechīās (canonical masculine singular)
Ezechīae (genitive)
Ezechīās (nominative singular)
Ezechīae (genitive singular)
Ezechīae (dative singular)
Ezechīān (accusative singular)
Ezechīā (ablative singular)
Ezechīā (singular vocative)

[ɛz̪d̪͡z̪ɛˈkʰiːäːs̠]

Borrowed from Ancient Greek [Term?], derived from Biblical Hebrew חִזְקִיָּהוּ (Ḥīzqīyyahū).

der

חִזְקִיָּהוּ


Ioathas

la-proper noun

Iōathās m sg (genitive Iōathae); first declension

Iōathās (canonical masculine singular)
Iōathae (genitive)
Iōathās (nominative singular)
Iōathae (genitive singular)
Iōathae (dative singular)
Iōathān (accusative singular)
Iōathā (ablative singular)
Iōathā (singular vocative)

[ˈi̯oːät̪ʰäːs̠]

Borrowed from Ancient Greek [Term?], derived from Biblical Hebrew יוֹתָם (Yōṯām).


Ochosias

Ochosīās m sg (genitive Ochosīae); first declension

Ochosīās (canonical masculine singular)
Ochosīae (genitive)
Ochosīās (nominative singular)
Ochosīae (genitive singular)
Ochosīae (dative singular)
Ochosīān (accusative singular)
Ochosīā (ablative singular)
Ochosīā (singular vocative)

[ɔkʰɔˈs̠iːäːs̠]

Borrowed from Ancient Greek Ὀχοζίᾱς (Okhozíās), derived from Biblical Hebrew אֲחַזְיָהוּ (ʼĂḥazyāhū).


Amasias

Amasīās m sg (genitive Amasīae); first declension

Amasīās (canonical masculine singular)
Amasīae (genitive)
Amasīās (nominative singular)
Amasīae (genitive singular)
Amasīae (dative singular)
Amasīān (accusative singular)
Amasīā (ablative singular)
Amasīā (singular vocative)

[ämäˈs̠iːäːs̠]

[ämäˈs̬iːäs]

Borrowed from Ancient Greek Ἀμασίας (Amasías), derived from Biblical Hebrew עֲמַסְיָה ('amasyá).


Azarias

Azarīās m sg (genitive Azarīae); first declension

Azarīās (canonical masculine singular)
Azarīae (genitive)
Azarīās (nominative singular)
Azarīae (genitive singular)
Azarīae (dative singular)
Azarīān (accusative singular)
Azarīā (ablative singular)
Azarīā (singular vocative)

[äz̪d̪͡z̪äˈriːäːs̠]

[äd̪ː͡z̪äˈriːäs]

Borrowed from Ancient Greek [Term?], derived from Biblical Hebrew עֲזַרְיָה (Ǎzaryāh).


Iosias

Iōsīās m sg (genitive Iōsīae); first declension

Iōsīās (canonical masculine singular)
Iōsīae (genitive)
Iōsīās (nominative singular)
Iōsīae (genitive singular)
Iōsīae (dative singular)
Iōsīān (accusative singular)
Iōsīā (ablative singular)
Iōsīā (singular vocative)

[i̯oːˈs̠iːäːs̠]

Borrowed from Ancient Greek Ἰωσίᾱς (Iōsíās), derived from Biblical Hebrew יֹאשִׁיָּהוּ (Yōʾšīyyāhū).

der

יֹאשִׁיָּהוּ


Ioachas

la-proper noun

Iōāchās m sg (genitive Iōāchae); first declension

Iōāchās (canonical masculine singular)
Iōāchae (genitive)
Iōāchās (nominative singular)
Iōāchae (genitive singular)
Iōāchae (dative singular)
Iōāchān (accusative singular)
Iōāchā (ablative singular)
Iōāchā (singular vocative)

[ioːˈäːkʰäːs̠]

Borrowed from Ancient Greek Ἰωάχαζ (Iōákhaz), derived from Biblical Hebrew יְהוֹאָחָז (Yəhō’aḥaz).


Ioakim

Iōākim (canonical masculine singular)
Iōākim (nominative singular)
Iōākim (genitive singular)
Iōākim (dative singular)
Iōākim (accusative singular)
Iōākim (ablative singular)
Iōākim (singular vocative)

[ioːˈäːkɪ̃ˑ]

Borrowed from Ancient Greek Ἰωᾱκείμ (Iōākeím), derived from Biblical Hebrew יְהוֹיָקִים (Yəhōyāqīm), cited in Paralipomenon I 3:15


Eleazarus

Eleazarus m sg (genitive Eleazarī); second declension

Eleazarī (genitive)
Eleazarus (nominative singular)
Eleazarī (genitive singular)
Eleazarō (dative singular)
Eleazarum (accusative singular)
Eleazarō (ablative singular)
Eleazare (singular vocative)

[ɛɫ̪eˈäz̪d̪͡z̪ärʊs̠]

Borrowed from Ancient Greek Ἐλεάζαρ (Eleázar), derived from Biblical Hebrew אֶלְעָזָר (El'azár) and cognate to Lāzārus


Mardochaeus

Mardochaeus m sg (genitive Mardochaeī); second declension

Mardochaeī (genitive)
Mardochaeus (nominative singular)
Mardochaeī (genitive singular)
Mardochaeō (dative singular)
Mardochaeum (accusative singular)
Mardochaeō (ablative singular)
Mardochaee (singular vocative)

→ Catalan: Mardoqueu

→ French: Mardochée

→ Italian: Mardocheo

→ Occitan: Mardoquèu

→ Polish: Mardocheusz

→ Portuguese: Mardoqueu

→ Spanish: Mardoqueo

[märd̪ɔˈkʰäe̯ʊs̠]

Borrowed from Ancient Greek Μαρδοχαῖος (Mardokhaîos), derived from Biblical Hebrew מָרְדֳּכַי (Mārdoḵay) and ultimately from Akkadian 𒀭𒀫𒌓𒂗𒋗𒉡 (ᵈAMAR.UTU-EN-šu-nu) or Elamite 𒈥𒁺𒋡 (Marduku)


Sedecias

Sedecīās m sg (genitive Sedecīae); first declension

Sedecīās (canonical masculine singular)
Sedecīae (genitive)
Sedecīās (nominative singular)
Sedecīae (genitive singular)
Sedecīae (dative singular)
Sedecīān (accusative singular)
Sedecīā (ablative singular)
Sedecīā (singular vocative)

[s̠ɛd̪ɛˈkiːäːs̠]

Borrowed from Ancient Greek Σεδεκίᾱς (Sedekíās), derived from Biblical Hebrew צִדְקִיָּהוּ (Ṣīḏqīyyāhū).

der

צִדְקִיָּהוּ


Iairus

la-proper noun

Iaīrus m sg (genitive Iaīrī); second declension

Iaīrus (canonical masculine singular)
Iaīrī (genitive)
Iaīrus (nominative singular)
Iaīrī (genitive singular)
Iaīrō (dative singular)
Iaīrum (accusative singular)
Iaīrō (ablative singular)
Iaīre (singular vocative)

Franco-Provençal: Jaïr

Padanian:

Gallo-Italic

Ligurian: Giàiro

Piedmontese: Giairo

Rhaeto-Romance

Friulian: Gjaîr

Ladin: Jair

Romansch: Jair

Italo-Dalmatian

Italian: Giairo, Iairo

Sicilian: Giairu

Corsican: Ghjaìru

Old French:

French: Jaïre

Norman: Jair

Walloon: Jayire

Southern Gallo-Romance

Old Occitan: (attested in Occitan Acre Bible)

Occitan: Jaire

Provençal: Jaïr

Old Catalan: Iayreus

Catalan: Jaire

Navarro-Aragonese: Iayr

West Iberian

Old Galician-Portuguese:

Galician: Iair

Portuguese: Jair

Old Leonese:

Asturian: Xairu

Extremaduran: Jairu

Leonese: Xairu

Mirandese: Jair

Old Spanish: Jayr

Spanish: Jairo

Insular Romance

Sardinian: Jairu

Borrowings

→ Germanic:

→ North Germanic:

desctree

→ Old Norse: Jair
Icelandic: Jaír
Faroese: Jáir
Norwegian:
Norwegian Bokmål: Ja'ir
Norwegian Nynorsk: Ja'ir
Swedish: Jair
Danish: Jair

→ West Germanic:

Middle Low German: Jayr

German Low German: Jair

Dutch Low Saxon: Jaïr

→ Old English: Iāirus, Iarus — Northumbrian Gloss
Middle English: Iair
English: Jair
Scots: Jair

→ Old High German: Yairus
Middle High German: Iair (see there for further descendants)

→ Old Dutch: Jaïr

[i̯äˈiːrʊs̠]

Borrowed from Ancient Greek Ἰάϊρος (Iáïros), derived from Biblical Hebrew יָאִיר (Ya'ir).