愛

From Middle Chinese 愛 (MC 'ojH).
Compare modern Mandarin 愛／爱 (ài).


神

Ainu language
Japanese language
Korean language
Kyūjitai
Old Japanese language
Proto-Japonic language
Shinjitai

⟨kami₂⟩ → */kamɨ/ → /kami/
From Old Japanese, ultimately from Proto-Japonic *kamui.
Not related to 上 (kami₁ → kami, “top, upper”) or 髪 (kami, “hair”).
Often appears in compounds as kamu- or kan-, indicating that kami is an unbound form deriving from */kamui/. Such apophony has occurred in other Japanese terms, such as 目 (me, ma-, “eye”) or 酒 (sake, saka-, “sake, liquor”). See also WT:AJPX#Standalone forms and combining forms.
Compare Korean 검 (geom, “god, spirit”) and Ainu カムイ (kamuy, “god”).


塔

塔 (canonical)
tō (romanization)
tafu (romanization)
たふ (hiragana historical)

/tapu/ → /taɸu/ → */tawu/ → /tau/ → /tɔː/ → /toː/
From Middle Chinese 塔 (MC thap, “tower, pagoda, spire”).
An abbreviation for 卒塔婆 (sotoba, sotōba), a transliteration of Sanskrit स्तूप (stūpa, “heap”).

align

<templatestyles src="Module:interproject/style.css" />
<templatestyles src="Module:interproject/style.css" />

塔は下から組め

no good building without a good foundation; build a tower from the bottom up


塔

塔 (canonical)
-tō (romanization)
-tafu (romanization)
たふ (hiragana historical)


父

From Old Japanese 父 (titi), from Proto-Japonic *titi.
Still in modern usage.

父上

honourable father; chichiue, term in respect primarily used in writing

父親

father; chichioya, specifically as someone's parent


肉

From Middle Chinese 肉 (MC nyuwk). Compare modern Hokkien 肉 (jio̍k / lio̍k), Teochew 肉 (ne̍k), or Hakka 肉 (ngiuk⁷).

鳥肉

meat of a bird, in particular meat of a chicken

(Christianity) refers to humans themselves, their world, and their sins, as opposed to their spirit


聖

Phono-semantic matching of English saint, from Latin sanctus.

(Catholicism) prefix added to the names of saints


修道院

ja-noun

修(しゅう)道(どう)院(いん) • (shūdōin)

From Chinese 修道 (xiūdào, “spiritual discipline”) + 院 (yuàn, “court or school”).

der

(Catholicism) an abbey; a monastery; a cloister


七つの大罪

七つの大罪 (canonical)
nanatsu no taizai (romanization)


救世主

ja-pos

救(きゅう)世(せい)主(しゅ) or 救世主(メシア) • (Kyūseishu or Meshia)

救世主 (canonical)
救世主 (canonical)
Kyūseishu (romanization)
Meshia (romanization)

[kʲɨːse̞ːɕɨ]


法王

法王 (canonical)
hōō (romanization)
fofwau (romanization)
ほふわう (hiragana historical)

ローマ法王


神官

ja-noun

神(しん)官(かん) • (shinkan) ^(←しんくわん (sinkwan)?)

神官 (canonical)
shinkan (romanization)
sinkwan (romanization)
しんくわん (hiragana historical)


神父

(Catholicism, Eastern Orthodoxy) a father, a priest


教会

教(きょう)会(かい) • (kyōkai) ^(←けうくわい (keukwai)?)

教会 (canonical)
kyōkai (romanization)
keukwai (romanization)
けうくわい (hiragana historical)

→ Yami: kiokay

→ Sakizaya: kiwkay

全能神教会


七つの美徳

七つの美徳 (canonical)
nanatsu no bitoku (romanization)


大司教

大司教 (canonical)
daishikyō (romanization)


ビショップ

Daijirin
Daijisen
Kyōsuke Kindaichi
ja:松村明


キリスト教徒

キリスト教徒 (canonical)
kirisuto kyōto (romanization)

Compound of キリスト (Kirisuto, “Christ”) + 教(きょう)徒(と) (kyōto, “religious believer”).

ja-compound

(Christianity) a Christian person, Christian people


兵士

兵 (hei, “soldier”) + 士 (shi, “man of breeding”)

compound

(Christianity) a rank of a member of the Salvation Army


福音

First attested in the early to mid-Meiji period.
Orthographic borrowing from Chinese 福音 (fúyīn), itself a calque of English gospel, ultimately from Ancient Greek εὐαγγέλιον (euangélion, literally “good news”).


ご降誕

御 (“honorific prefix”) + 降誕 (“regal birth”)


御降誕

御 (“honorific prefix”) + 降誕 (“royal birth”)


降誕

降誕 (canonical)
kōtan (romanization)
kautan (romanization)
かうたん (hiragana historical)


猊下

(Buddhism, Christianity) Your Holiness; His Holiness; Your Grace; His Grace; Your Eminence; His Eminence


アーメン

ja-pos

アーメン • (āmen)


天主

From Middle Chinese 天主 (then tsyu^X).
Earliest attested in Japanese no later than 1581. It may or may not be coincidental that Japanese 天主(てんしゅ) (Tenshu) was coined to denote the Christian God around the same time as when Chinese 天主 was adopted for the same purpose.


アイコン

(Christianity) an icon, a religious image of a saint


傷痕

ja-noun

傷(しょう)痕(こん) • (shōkon) ^(←しやうこん (syaukon)?)

傷痕 (canonical)
shōkon (romanization)
syaukon (romanization)
しやうこん (hiragana historical)


聖霊

(Christianity, Judaism, Islam) the Holy Spirit; the Holy Ghost


ハリストス

(Christianity) Christ (the messiah who was named Jesus)


主教

主(しゅ)教(きょう) • (shukyō) ^(←しゆけう (syukeu)?)

主教 (canonical)
shukyō (romanization)
syukeu (romanization)
しゆけう (hiragana historical)


悪霊

悪(あく)霊(れい) • (akurei) ^(←あくれい (akurei)?)

悪霊 (canonical)
akurei (romanization)
あくれい (hiragana historical)


聖水

Origin unclear. May have been coined in Japanese of Middle Chinese-derived elements, or may have been borrowed from Chinese.
Uncommon term. Not included in some monolingual dictionaries.


神人

From Middle Chinese compound 神人 (MC zyin nyin). The kan'on reading, so likely a later borrowing.


教皇

教(きょう)皇(こう) • (kyōkō) ^(←けうくわう (keukwau)?)

教皇 (canonical)
kyōkō (romanization)
keukwau (romanization)
けうくわう (hiragana historical)
きょうおう (alternative hiragana)
kyōō (Rōmaji alternative hiragana)
けうわう (alternative hiragana historical)

From 教 (kyō, “teaching; religion”) + 皇 (kō, ō, “emperor”).


祓魔

[ɸɯ̟t͡sɨma̠]

Unknown. Probably coined in Japan of Sinitic elements, as a compound of 祓 (futsu, “cleanse, remove evil”) + 魔 (ma, “devil, demon”).


祓魔

祓魔する (canonical)
futsuma suru (romanization)
祓魔し (stem)
祓魔した (past)
祓魔し
ふつまし
futsuma shi
祓魔する
ふつまする
futsuma suru
祓魔すれ
ふつますれ
futsuma sure
祓魔せよ (imperative literary)
祓魔しろ (colloquial imperative)
ふつませよ (imperative literary)
ふつましろ (colloquial imperative)
futsuma seyo (imperative literary)
futsuma shiro (colloquial imperative)
祓魔される (passive)
ふつまされる (passive)
futsuma sareru (passive)
祓魔させる (causative)
祓魔さす (causative)
ふつまさせる (causative)
ふつまさす (causative)
futsuma saseru (causative)
futsuma sasu (causative)
祓魔できる (potential)
ふつまできる (potential)
futsuma dekiru (potential)
祓魔しよう (volitional)
ふつましよう (volitional)
futsuma shiyō (volitional)
祓魔しない (negative)
ふつましない (negative)
futsuma shinai (negative)
祓魔せず (continuative negative)
ふつませず (continuative negative)
futsuma sezu (continuative negative)
祓魔します (formal)
ふつまします (formal)
futsuma shimasu (formal)
祓魔した (perfective)
ふつました (perfective)
futsuma shita (perfective)
祓魔して (conjunctive)
ふつまして (conjunctive)
futsuma shite (conjunctive)
祓魔すれば (conditional hypothetical)
ふつますれば (conditional hypothetical)
futsuma sureba (conditional hypothetical)

[ɸɯ̟t͡sɨma̠]


祓魔師

祓魔師 (canonical)
futsumashi (romanization)

[ɸɯ̟t͡sɨma̠ɕi]

Compound of 祓魔 (futsuma, “exorcism”) + 師 (shi, “master, practitioner”).


ガブリエル

ja:ガブリエル
ja:ガブリエル (曖昧さ回避)

[ɡa̠bɯ̟ɾʲie̞ɾɯ̟]

(Judaism, Christianity, Islam, biblical) Gabriel


デウス

Borrowed from Portuguese Deus. First cited to a work from 1598.


十字

十字 (canonical)
jūji (romanization)
zifuzi (romanization)
じふじ (hiragana historical)

From Middle Chinese compound 十字 (MC dzyip dziH)

十字を切る


祓魔術

祓魔術 (canonical)
futsumajutsu (romanization)

[ɸɯ̟t͡sɨma̠ʑɨt͡sɨ]

Compound of 祓魔 (futsuma, “exorcism”) + 術 (jutsu, “art, technique”).

(Christianity) exorcism (the technique of exorcising, rather than the act of doing so)


礼拝

ja-noun

礼(れい)拝(はい) • (reihai) ^(←れいはい (reifai)?)

礼拝 (canonical)
reihai (romanization)
reifai (romanization)
れいはい (hiragana historical)

(Christianity) divine worship, religious service


礼拝

礼拝する (canonical)
reihai suru (romanization)
reifai (romanization)
礼拝し (stem)
礼拝した (past)
礼拝し
れいはいし
reihai shi
礼拝する
れいはいする
reihai suru
礼拝すれ
れいはいすれ
reihai sure
礼拝せよ (imperative literary)
礼拝しろ (colloquial imperative)
れいはいせよ (imperative literary)
れいはいしろ (colloquial imperative)
reihai seyo (imperative literary)
reihai shiro (colloquial imperative)
礼拝される (passive)
れいはいされる (passive)
reihai sareru (passive)
礼拝させる (causative)
礼拝さす (causative)
れいはいさせる (causative)
れいはいさす (causative)
reihai saseru (causative)
reihai sasu (causative)
礼拝できる (potential)
れいはいできる (potential)
reihai dekiru (potential)
礼拝しよう (volitional)
れいはいしよう (volitional)
reihai shiyō (volitional)
礼拝しない (negative)
れいはいしない (negative)
reihai shinai (negative)
礼拝せず (continuative negative)
れいはいせず (continuative negative)
reihai sezu (continuative negative)
礼拝します (formal)
れいはいします (formal)
reihai shimasu (formal)
礼拝した (perfective)
れいはいした (perfective)
reihai shita (perfective)
礼拝して (conjunctive)
れいはいして (conjunctive)
reihai shite (conjunctive)
礼拝すれば (conditional hypothetical)
れいはいすれば (conditional hypothetical)
reihai sureba (conditional hypothetical)


シスター

Borrowed from English sister.
Compare Korean 시스터 (siseuteo).


修道女

修(しゅう)道(どう)女(じょ) • (shūdōjo)


大主教

大(だい)主(しゅ)教(きょう) • (daishukyō) ^(←だいしゆけう (daisyukeu)?)

大主教 (canonical)
daishukyō (romanization)
daisyukeu (romanization)
だいしゆけう (hiragana historical)

[da̠iɕɨ̥kʲo̞ː]

大 (dai-, “arch-”) + 主教 (shukyō, “bishop”)


十戒

ja-noun

十(じっ)戒(かい) or 十(じゅっ)戒(かい) • (jikkai or jukkai)

十戒 (canonical)
十戒 (canonical)
jikkai (romanization)
jukkai (romanization)

(Judaism, Christianity) the Ten Commandments; the Decalogue


堕天使

[da̠tẽ̞ɰ̃ɕi]

Daijisen
Fallen angel
Paradise Lost
ja:堕天使
ja:松村明

Compound of 堕 (da, “lapse; degenerate; fall”) + 天使 (tenshi, “angel”).

com

2000 March 1, “魔(ま)天(てん)老(ろう) [Demonic Skyelder]”, in Booster 7, Konami:

A fallen angel exiled from heaven. He excels at attacking from the dark.

天界から追放された堕天使。闇での闘いに優れている。

Tenkai kara tsuihō sareta datenshi. Yami de no tatakai ni sugurete iru.

(Christianity; by extension) the Devil, Satan, Lucifer


聖餐

ja-noun

聖(せい)餐(さん) or 聖(せい)餐(ざん) • (seisan or seizan)

聖餐 (canonical)
聖餐 (canonical)
seisan (romanization)
seizan (romanization)

(Christianity) Holy Communion; Eucharist


三位一体

ja-pos

三(さん)位(み)一(いっ)体(たい) • (Sanmi Ittai) ^(←さんゐいつたい (San'wi Itutai)?)

三位一体 (canonical)
Sanmi Ittai (romanization)
San'wi Itutai (romanization)
さんゐいつたい (hiragana historical)

From 三位 (sanmi, “three rank”) + 一体 (ittai, “one body”). The i reading for 位 changes to mi as an instance of renjō (連声).


ミカエル

1996 June 15 [1995 October 10], Narita, Minako, “SCENE(シーン).１(いち) ミカエルという名(な)の生(い)き物(もの) [Scene 1: A Living Namesake of Archangel Michael]”, in NATURAL(ナチュラル), 3rd edition, volume 1 (fiction), Tokyo: Hakusensha, →ISBN, page 100:

Michael
The name of an angel in Judaism, Christianity and Islam. He is regarded as the Guardian Angel of Israel as per the Old Testament, and he is said to have commanded the forces against Satan as per the New Testament
As such, he is commonly depicted as an armed young man

ミカエル（Ｍｉｃｈａｅｌ）
ユダヤ教・キリスト教・イスラム教の天使の名。旧約聖書ではイスラエルの守護天使とされ、新約聖書ではサタンとの闘いを指揮する
その役割から武装した青年の姿をとって描かれることが多い

Mikaeru (Ｍｉｃｈａｅｌ)
Yudaya-kyō Kirisuto-kyō Isuramu-kyō no tenshi no na. Kyūyaku Seisho de wa Isuraeru no Shugo Tenshi to sare, Shin'yaku Seisho de wa Satan to no tatakai o shikisuru
Sono yakuwari kara busō shita seinen no sugata o totte negakareru koto ga ōi

1996 June 15 [1995 October 10], Narita, Minako, “SCENE(シーン).１(いち) ミカエルという名(な)の生(い)き物(もの) [SCENE.1 A Living Namesake of Archangel Michael]”, in NATURAL(ナチュラル), 3rd edition, volume 1 (fiction), Tokyo: Hakusensha, →ISBN, pages 101–102:

Uh-huh. Names originating from the archangel Michael seem to be pretty common in modern times.

うん 最近はミカエルって呼ばれることが多いみたい

Un Saikin wa Mikaerutte yobareru koto ga ōi mitai

うん 最近はミカエルって呼ばれることが多いみたい

うん 最近はミカエルって呼ばれることが多いみたい

ja:ミカエル
ja:ミカエル (曖昧さ回避)


ロザリオ

(Christianity) a rosary (Catholic prayer beads)


東方正教会

ja-noun

東(とう)方(ほう)正(せい)教(きょう)会(かい) • (tōhōseikyōkai)

東方正教会 (canonical)
tōhōseikyōkai (romanization)

Eastern Orthodox Church
Eastern Orthodox Church


恩寵

ja:恩寵
ja:恩寵 (キリスト教)

[õ̞ɲ̟t͡ɕo̞ː]


スペイン異端審問

ja-pos

スペイン いたん しんもん

スペイン異(い)端(たん)審(しん)問(もん) • (Supein Itan Shinmon)

スペイン異端審問 (canonical)
Supein Itan Shinmon (romanization)

スペイン (Supein, “Spain”) + 異端審問 (Itan Shinmon, “Inquisition”)

af

(history, Roman Catholicism) the Spanish Inquisition


異端審問

異端審問 (canonical)
Itan Shinmon (romanization)

[ita̠ɰ̃ ɕĩmːõ̞ɴ]

異端 (itan, “heresy”) + 審問 (shinmon, “interrogation; inquisition”)

(historical, Roman Catholicism) the Inquisition


聖体

(Christianity) the Body of Christ (consecrated bread of the eucharist)


神の子羊

神の子羊 (canonical)
Kami no Kohitsuji (romanization)

Compound of 神 (Kami, “God”) + の (no, “possessive particle”) + 子羊 (kohitsuji, “lamb”).


約束の地

約束の地 (canonical)
Yakusoku no Chi (romanization)

約束 (yakusoku, “promise”) + の (no, attributive particle) + 地 (chi, “land”)

af

1999 September 16, Motohiro Katou, “ヤコブの階(かい)段(だん) [Jacob’s Stairway]”, in Ｑ.Ｅ.Ｄ. 証(しょう)明(めい)終(しゅう)了(りょう) [Q.E.D. Quod Erat Demonstrandum], volume 4 (fiction), Tokyo: Kodansha, →ISBN, page 184:

Jacob took God’s words and set out in search of the “Promised Land”, of themselves, of fertile soil‥‥

ヤコブは神の言葉を受け「約束の地」を探して旅立った 自分達を 繁栄させる土地を‥‥

Yakobu wa Kami no kotoba o uke “Yakusoku no Chi” o sagashite tabidatta jibuntachi o han'ei saseru tochi o‥‥

(Judaism, Christianity) the Promised Land


ミサ

Borrowed from Portuguese missa, in turn from Latin missa.


帰依

帰依する (canonical)
kie suru (romanization)
帰依し (stem)
帰依した (past)
帰依し
きえし
kie shi
帰依する
きえする
kie suru
帰依すれ
きえすれ
kie sure
帰依せよ (imperative literary)
帰依しろ (colloquial imperative)
きえせよ (imperative literary)
きえしろ (colloquial imperative)
kie seyo (imperative literary)
kie shiro (colloquial imperative)
帰依される (passive)
きえされる (passive)
kie sareru (passive)
帰依させる (causative)
帰依さす (causative)
きえさせる (causative)
きえさす (causative)
kie saseru (causative)
kie sasu (causative)
帰依できる (potential)
きえできる (potential)
kie dekiru (potential)
帰依しよう (volitional)
きえしよう (volitional)
kie shiyō (volitional)
帰依しない (negative)
きえしない (negative)
kie shinai (negative)
帰依せず (continuative negative)
きえせず (continuative negative)
kie sezu (continuative negative)
帰依します (formal)
きえします (formal)
kie shimasu (formal)
帰依した (perfective)
きえした (perfective)
kie shita (perfective)
帰依して (conjunctive)
きえして (conjunctive)
kie shite (conjunctive)
帰依すれば (conditional hypothetical)
きえすれば (conditional hypothetical)
kie sureba (conditional hypothetical)

(Christianity, formal) to embrace Christianity


獣の数字

獣の数字 (canonical)
Kemono no Sūji (romanization)

獣 (kemono, “beast”) + の (no, possessive particle) + 数字 (sūji, “number”)


福音主義

福音主義 (canonical)
fukuin shugi (romanization)

[ɸɯ̟kɯ̟iɰ̃ ɕɨɡʲi]

福音 (fukuin, “gospel”) + 主義 (-shugi, “-ism”)


ルシフェル

[ɾɯ̟ɕi̥ɸe̞ɾɯ̟]

From Portuguese Lúcifer.
Cited since at least 1599.


聖句

Probably from Middle Chinese 聖句 (MC syengH kjuH, literally “holy, sacred + sentences, phrases”).

ltc-l

(Christianity) Scripture, a passage of Scripture


礼拝堂

ja-noun

礼(れい)拝(はい)堂(どう) • (reihaidō) ^(←らいはいだう (raifaidau)?)

礼拝堂 (canonical)
reihaidō (romanization)
raifaidau (romanization)
らいはいだう (hiragana historical)


エピクレーシス

Borrowed from Ancient Greek ἐπίκλησις (epíklēsis).


光輪

ja-noun

光(こう)輪(りん) • (kōrin) ^(←くわうりん (kwaurin)?)

光輪 (canonical)
kōrin (romanization)
kwaurin (romanization)
くわうりん (hiragana historical)


ブラザー

Borrowed from English brother.
Compare Korean 브라더 (beuradeo).


僧帽

僧(そう)帽(ぼう) • (sōbō)


受肉

受(じゅ)肉(にく) • (juniku) ^(←じゆにく (zyuniku)?)

受肉 (canonical)
juniku (romanization)
zyuniku (romanization)
じゆにく (hiragana historical)

[d͡ʑɨɲ̟ikɯ̟]

(Christianity) Incarnation (incarnation of Jesus Christ in a human body)


キリシタン版

キリシタン版 (canonical)
kirishitan-ban (romanization)

[kʲiɾʲiɕi̥tã̠mbã̠ɴ]

(history, Christianity, literature, grammar, lexicography) prose, grammar and vocabulary literature written and printed by Portuguese Jesuits in Japan during the late 16th and early 17th century


最後の晩餐

ja-pos

^さいご の ^ばんさん

最(さい)後(ご)の晩(ばん)餐(さん) • (Saigo no Bansan) ^(←さいごのばんさん (Saigonobansan)?)

最後の晩餐 (canonical)
Saigo no Bansan (romanization)
Saigonobansan (romanization)
さいごのばんさん (hiragana historical)

[sa̠iɡo̞ no̞ bã̠ɰ̃sã̠ɴ]


イエズス

(Catholicism) Alternative form of イエス (Iesu, “Jesus”)


総大司教

総大司教 (canonical)
sōdaishikyō (romanization)

(Christianity) patriarch (in a Catholic church)


総主教

[so̞ːɕɨkʲo̞ː]

(Christianity) patriarch (in an Orthodox church)


黙示

ja-noun

黙(もく)示(し) or 黙(もく)示(じ) • (mokushi or mokuji)

黙示 (canonical)
黙示 (canonical)
mokushi (romanization)
mokuji (romanization)


列福

列(れっ)福(ぷく) • (reppuku) ^(←れつぷく (retupuku)?)

列福 (canonical)
reppuku (romanization)
retupuku (romanization)
れつぷく (hiragana historical)

[ɾe̞p̚pɯ̟kɯ̟]


ハルマゲドン

[ha̠ɾɯ̟ma̠ɡe̞dõ̞ɴ]

Learned borrowing from Ancient Greek Ἁρμαγεδών (Harmagedṓn).

lbor

1880, 新約全書^(https://ja.wikisource.org/wiki/約翰默示録(明治元訳)_第十六章), Revelation 16:16; republished 横浜: 米国聖書会社, 1904:

かの三の靈諸王たちをヘブルの音にてハルマゲドンとよぶ所に集たり

Kano mitsu no rei shoō-tachi o Heburu no on nite Harumagedon to yobu tokoro ni atsumetari

The three spirits gathered the kings together into a place called in the Hebrew tongue Armageddon.

(Christianity) Armageddon (the site of a prophesied final battle between the forces of good and evil)


ケレド

ケレド (canonical)
けれど (canonical)
keredo (romanization)

Ultimately from Latin crēdō, probably via Portuguese credo. First attested in 1600. Later superseded by クレド (kuredo), although the timing of this process is unclear.

(Catholicism, historical) Kirishitan form of クレド: the Credo, the Creed

Daijisen#Online_search_engines
Kōjien
Nihon Kokugo Daijiten
Shinmura Izuru


クレド

Borrowed from Latin crēdō (“to believe, trust in”).

bor+

Holonym: ミサ曲 (misa-kyoku)


統一教会

統一教会 (canonical)
Tōitsu Kyōkai (romanization)

Short for 世界基督教統一神霊協会.

short for

Short for 世界基督教統一神霊協会.

ja:世界平和統一家庭連合


統一協会

統一協会 (canonical)
Tōitsu Kyōkai (romanization)

Short for 世界基督教統一神霊協会.

Short for 世界基督教統一神霊協会.

ja:世界平和統一家庭連合


ウルガタ

[ɯ̟ɾɯ̟ɡa̠ta̠]

(Christianity) Vulgate (Latin edition of the Bible)


亜使徒

(Christianity) an equal to the Apostles (person (saint) deemed equal in stead to the contemporary apostles of Christ)


修道名

(Christianity) monastic name (name chosen by a monk upon acceptance of a monastic life)


修道司祭

修道司祭 (canonical)
shūdōshisai (romanization)


パライソ

(Christianity, obsolete) Heaven; Paradise.


インヘルノ

[ĩɰ̃he̞ɾɯ̟no̞]

Borrowed from Portuguese inferno. First cited to a work from 1599.

Daijirin
Daijisen
Nihon Kokugo Daijiten
ja:松村明


イルマン

Borrowed from Portuguese irmão. First cited to a work from 1568.

(Christianity, historical) a missionary who has not yet been ordained as a priest.


アンジョ

Borrowed from Portuguese anjo. Doublet of エンジェル (enjeru).
First cited to a work from 1599.