普賢菩薩

普賢菩薩 (canonical)
Fugen Bosatsu (romanization)

From 普 (fu, “universal, wide”) + 賢 (ken, “clever, wise, worthy”) + 菩薩 (bosatsu, “bodhisattva”).
Fugen is a calque of Sanskrit समन्तभद्र (samantabhadra, literally “universally worthy”).

calque

(Buddhism) Samantabhadra, the bodhisattva of meditation

文殊菩薩

文殊菩薩 もんじゅぼさつ


グノーシス

Learned borrowing from Ancient Greek γνῶσῐς (gnôsĭs)


補陀落

[ɸɯ̟da̠ɾa̠kɯ̟]

der

Chinese 補陀洛伽 /补陀洛伽


禁断の果実

ja-noun

禁(きん)断(だん)の果(か)実(じつ) • (kindan no kajitsu)

禁断の果実 (canonical)
kindan no kajitsu (romanization)

Calque of English forbidden fruit, from a compound of 禁断 (kindan, “forbidden”) + の (no, attributive particle) + 果実 (kajitsu, “fruit”).


エデン

エデンの園

1995 June 1 [1993 April 17], Yōzaburō Kanari with Fumiya Satō, “異(い)人(じん)館(かん)村(むら)殺(さつ)人(じん)事(じ)件(けん)⑪(じゅういち) [The Western-Style Village Murder Case #11]”, in 金(きん)田(だ)一(いち)少(しょう)年(ねん)の事(じ)件(けん)簿(ぼ) [The Kindaichi Case Files], 14th edition, volume 2 (fiction), Tokyo: Kodansha, →ISBN:

The Apple of Eden started to burn — along with greed, hatred and sorrow. Everything was engulfed in the red flames.

禁断の果実が燃えてゆく——欲望も憎悪も悲しみも すべてが赤い炎につつまれて‥‥

Eden no Ringo ga moete yuku—— Yokubō mo zōo mo kanashimi mo Subete ga akai honō ni tsutsumarete‥‥


エデンの園

From エデン (“Eden”) + の (no, attributive particle) + 園 (sono, “garden”).


破邪顕正

破邪顕正 (canonical)
hajakenshō (romanization)

[ha̠ʑa̠kẽ̞ɰ̃ɕo̞ː]

ブリタニカ国際大百科事典 小項目事典
w:ja:ブリタニカ国際大百科事典

大辞泉 w:ja:大辞泉

(Buddhism) To reveal heretical views and teachings, and to demonstrate the correct views, practices and teachings of Buddhism.


方相

方相 (canonical)
hōsō (romanization)
fausau (romanization)
はうさう (hiragana historical)

(Buddhism) directional barriers placed to set a place for Buddhist training apart from the outside world


法相

ja-noun

法(ほっ)相(そう) • (hossō) ^(←ほつさう (fotusau)?)

法相 (canonical)
hossō (romanization)
fotusau (romanization)
ほつさう (hiragana historical)

(Buddhism) the true reality underlying existence


法相

法相 (canonical)
hōsō (romanization)
fofusau (romanization)
ほふさう (hiragana historical)

Alternative form of 法相 (ほっそう, hossō):
the true reality underlying existence


四有

(Buddhism) the four stages of existence: 生有(しょうう) (shōu, “moment of birth”), 本有(ほんぬ) (honnu, “life”), 死有(しう) (shiu, “moment of death”), and 中有(ちゅうう) (chūu, “state between death and the next reincarnation”)


死有

(Buddhism) moment of death, one of 四有(しう) (shiu, “the four stages of existence”)


末法

末法思想

pessimism at the thought of the age of decadence

(Buddhism) the age of decadence, the last days of the Law of Buddhism


形代

Compound of 形 (kata, “form, shape, model”) + 代 (shiro, “substitution, replacement”).

compound

流し雛: the practice of making dolls out of paper

carrying away one's impurities and sins with them

(Shinto) a traditional Japanese paper doll used in certain purification rituals


角隠し

角隠し (canonical)
tsuno kakushi (romanization)

Daijirin
Daijisen
Edo period
Heian period
Tsunokakushi
ja:松村明
ja:角隠し

By surface analysis, 角 (tsuno, “horn”) + 隠し (kakushi, “hiding; hider”, 連(れん)用(よう)形(けい) (ren'yōkei, “stem or continuative form”) of the verb 隠(かく)す (kakusu, “to hide something”).). Appears in texts from the early 1800s.
This derivation is listed in some sources as a reference to hiding a bride's "horns" of anger, jealousy, or other negative qualities, in order to present a more virtuous image for the wedding. However, this interpretation might be a folk etymology resulting from a shift in the reading and meaning.
This specific headdress is described as arising in the Edo period as something worn by women when visiting a Buddhist temple. In certain Buddhist sects, women visitors to temples were required to cover their hairlines in front, also known as the 角 (sumi, literally “corner”; the hairline sense possibly in reference to a widow's peak, or in reference to the top "edge" or "corners" of the forehead), the same portion of the hairline that was traditionally shaved off in men's fashions. The headdress may have been known originally as a 角隠し (sumi kakushi, literally “front-hairline hider”).
Such a shift may have been facilitated by the existence of partial synonym 角帽子 (tsuno bōshi, literally “horn hat”, also read as sumi bōshi in different contexts), originally referring to a different kind of headdress used since at least the Heian period of 794–1185. This consisted of a triangular piece of material with one corner pointing straight up from the wearer's forehead, and 角 (tsuno, “horn”) referred to the peak of the triangle.

surf

(Buddhism, historical) a specific kind of headdress worn by practitioners of 浄土真宗 (Jōdo Shinshū, “True Pure Land Buddhism”), of a similar boat shape as the modern bridal headdress, but originally made of black silk


金剛杖

ja-noun

金(こん)剛(ごう)杖(づえ) • (kongōzue) ^(←こんがうづゑ (kongaudwe)?)

金剛杖 (canonical)
kongōzue (romanization)
kongaudwe (romanization)
こんがうづゑ (hiragana historical)

[kõ̞ŋɡo̞ːzɨe̞]

Compound of 金剛 (kongō, “diamond → vajra”) + 杖 (tsue, “walking stick”).

com

(Buddhism) a square- or octagonal-sided walking stick used by practitioners of 修験道 (Shugendō) or pilgrims

(Buddhism) a vajra (ritual club) possessed by a yaksha


金剛杖

ja-noun

金(こん)剛(ごう)杖(じょう) • (kongōjō) ^(←こんがうぢやう (kongaudyau)?)

金剛杖 (canonical)
kongōjō (romanization)
kongaudyau (romanization)
こんがうぢやう (hiragana historical)

Compound of 金剛 (kongō, “diamond → vajra”) + 杖 (jō, “walking stick”).

com

(Buddhism) Same as こんごうづえ (kongōzue) above


霊屋

Compound of 霊 (tama, “soul, essence, life force”) + 屋 (ya, “house; building”). First appears in the 1000s.
The term appears to be a shift in usage from the earlier terms 殯宮 (mogari no miya, araki no miya, literally “wake or mourning shrine”) and 喪屋 (moya, literally “funerary house”) seen in the Nihon Shoki of 720 CE.

compound

日光東照宮は霊屋の一例です。

Nikkō Tōshōgū wa tamaya no ichirei desu.

The Nikkō Tōshōgū is one example of a tamaya, a shrine dedicated to an individual.

(Shinto) a shrine dedicated to a specific individual

(Shinto) a place where the remains of the dead are kept temporarily during a period of mourning, prior to burial at a formal funeral

(Shinto) a roof placed over a grave, sometimes built to shelter offerings, incense, and the like from the elements


霊屋

ja-noun

霊(れい)屋(おく) • (reioku) ^(←れいをく (reiwoku)?)

霊屋 (canonical)
reioku (romanization)
reiwoku (romanization)
れいをく (hiragana historical)

Likely from Middle Chinese 靈屋 (MC leng 'uwk).


神棚

Compound of 神 (kami, “god, deity, spirit”) + 棚 (tana, “shelf”).
The tana changes to dana as an instance of rendaku (連濁).

compound

(Shinto) a household Shinto altar, consisting primarily of a shelf where the household may place any charms or other shrine items

霊屋

shrine dedicate to a specific individual


道祖神

ja-noun

道(どう)祖(そ)神(じん) • (dōsojin) ^(←だうそじん (dausozin)?)

道祖神 (canonical)
dōsojin (romanization)
dausozin (romanization)
だうそじん (hiragana historical)

[do̞ːso̞ʑĩɴ]

(Shinto) Dōsojin (traveler's guardian deity)


さえのかみ

さえのかみ • (sae no kami) ^(←さへのかみ (safenokami)?)

sae no kami (romanization)
safenokami (romanization)
さへのかみ (hiragana historical)


さいのかみ

さえのかみ さえのかみ#Japanese

(Shinto) Alternative form of さえのかみ (sae no kami, “traveler's guardian deity”)


蘇民将来

蘇(そ)民(みん)将(しょう)来(らい) • (sominshōrai) ^(←そみんしやらい (sominsyarai)?)

蘇民将来 (canonical)
sominshōrai (romanization)
sominsyarai (romanization)
そみんしやらい (hiragana historical)

[so̞mʲĩɰ̃ɕo̞ːɾa̠i]

(Shinto) hexagonal or octagonal wooden rod talisman inscribed with the name Somin Shōrai to ward off disease


観自在菩薩

ja-pos

観(かん)自(じ)在(ざい)菩(ぼ)薩(さつ) • (Kanjizai Bosatsu)

観自在菩薩 (canonical)
Kanjizai Bosatsu (romanization)

From 観自在 (kanjizai, literally, “observer of self at rest” or “lord of perception”) + 菩薩 (bosatsu, “bodhisattva”).

com

観自在菩薩。行深般若波羅蜜多時。照見五蘊皆空。度一切苦厄...
Kanjizai Bosatsu, gyō jin hannya haramitta ji, shōken goun kai kū, do issai kuyaku...
When the Perceiving Lord (Avalokiteśvara) bodhisattva went into the state of the perfection of wisdom (prajñāpāramitā), the five aggregates stood empty, transcending all suffering.

7th century CE, Shorter Prajñāpāramitā-hṛdaya Sutra (translation by Xuanzang)

観世音菩薩 観世音菩薩#Japanese

観世音菩薩

(Buddhism) Synonym of 観世音菩薩 (Kanzeon Bosatsu): Avalokiteshvara bodhisattva


観世音菩薩

ja-pos

^くわんぜおん ^ぼさつ

観(かん)世(ぜ)音(おん)菩(ぼ)薩(さつ) • (Kanzeon Bosatsu) ^(←くわんぜおんぼさつ (Kwanzeon Bosatu)?)

観世音菩薩 (canonical)
Kanzeon Bosatsu (romanization)
Kwanzeon Bosatu (romanization)
くわんぜおんぼさつ (hiragana historical)

From 観世音 (Kanzeon, literally “perceiver of the world's sounds”) + 菩薩 (bosatsu, “bodhisattva”).

com

妙法蓮華経観世音菩薩普門品第二十五

Myōhō Renge Kyō Kanzeon Bosatsu Fumonbon Dai-nijūgo

Lotus Sutra chapter 25: the Universal Gate of Avalokiteśvara Bodhisattva

(Buddhism) Avalokiteshvara, the bodhisattva of compassion


瑶池

瑶池 (canonical)
Yōchi (romanization)
Euti (romanization)
えうち (hiragana historical)

(Chinese religion, Chinese mythology) Jade Pond; Gem Pond (a mythical location in the Kunlun Mountains associated with the Queen Mother of the West)


吉祥天

吉祥天 (canonical)
Kichijōten (romanization)

[kʲit͡ɕiʑo̞ːtẽ̞ɴ]

Daijirin Daijisen Kisshōten ja:吉祥天 ja:松村明

From Middle Chinese 吉祥天 (MC kjit zjang then), possibly as a shortening of 吉祥天女 (MC kjit zjang then nrjoX), a translation of Sanskrit श्रीमहादेवी (śrīmahādevī, literally “great goddess of wealth and prosperity”).
Analyzable as a compound of 吉祥 (kichijō, “auspicious sign, good omen”) + 天 (ten, “heavens”).

compound

(Buddhism, Hinduism) the Japanese Buddhist depiction of Lakshmi, the Hindu goddess of wealth and prosperity


吉祥天

吉祥天 (canonical)
Kisshōten (romanization)

[kʲiɕːo̞ːtẽ̞ɴ]

Compound of 吉祥 (kisshō, “auspicious sign, good omen”) + 天 (ten, “heavens”).


大我

(Buddhism) an enlightened person; one who transcends ego


小我

小我 (canonical)
shōga (romanization)
seuga (romanization)
せうが (hiragana historical)

(Buddhism) an unenlightened person; one invested in one's own ego


持世菩薩

持世菩薩 (canonical)
Jise Bosatsu (romanization)

Compound of 持世 (jise, “having world”, likely a calque via Chinese of Sanskrit वसुधारा (vasudhārā, “having or containing wealth; earth, country”)) + 菩薩 (bosatsu, “bodhisattva”).

compound

likely a calque via Chinese of Sanskrit <i class="Deva mention" lang="sa">वसुधारा</i> (vasudhārā, “having or containing wealth; earth, country”)

(Buddhism): Vasudhara, a female Buddhist bodhisattva representing wealth, prosperity, and abundance


ゼーレ

ja-noun

ゼーレ • (zēre)

(religion, folklore) Synonym of 魂 (tamashī, “soul”)


法の皇

法の皇 (canonical)
nori no suberagi (romanization)

From 法 (nori, “law, dharma”) + の (no, attributive particle) + 天皇 (suberagi, a term of address for an Emperor or Empress (regnant) of Japan).

com

わがのりのすべらぎにつかへたてまつりては...

waga nori no suberagi ni tsukae-tatematsurite wa

(Buddhism) a retired emperor who becomes a Buddhist priest


祓戸

ja-noun

祓(はらえ)戸(ど) • (haraedo) ^(←はらへど (farafedo)?)

祓戸 (canonical)
haraedo (romanization)
farafedo (romanization)
はらへど (hiragana historical)

From 祓 (harae, “purification”) + 戸 (to, “door”, here used in the sense of “place”).
The to changes to do as an instance of rendaku (連濁).

com

(Shinto) a place where ritual purification is performed


祓戸

ja-noun

祓(はらい)戸(ど) • (haraido) ^(←はらひど (farafido)?)

祓戸 (canonical)
haraido (romanization)
farafido (romanization)
はらひど (hiragana historical)

From 祓 (harai, “purification”) + 戸 (to, “door”, here used in the sense of “place”).
The to changes to do as an instance of rendaku (連濁).
Older reading.

com

(Shinto, archaic) a place where ritual purification is performed


円位

円位 (canonical)
en'i (romanization)
wen'wi (romanization)
ゑんゐ (hiragana historical)


鼻根

鼻 (“nose”) + 根 (“indriya; root”), from Middle Chinese 鼻根

(Buddhism) the nose and the faculty of smelling, one of the 五根 (gokon, “five indriyia”) or 六根 (rokkon, “six indriya”)


神符

From Middle Chinese 神符 (MC zyin bju, literally “deity, god + symbol, mark; charm, talisman”). First cited to the 三教指帰 (Sangō Shiiki), a work by Kūkai from 797.

ltc-l

(Shinto) a type of 護符 (gofu, “talisman, amulet”) issued by a Shinto shrine, often featuring the name of the shrine


文殊師利

文殊師利 (canonical)
Monjushiri (romanization)

[mõ̞ɲ̟d͡ʑɨɕiɾʲi]

(Buddhism) Manjushri (bodhisattva associated with prajñā in Mahayana Buddhism)


なんまんだぶ

(colloquial, Buddhism) Namo Amitābhāya, a Buddhist chant

南無阿弥陀仏

南無阿弥陀仏 なむあみだぶつ


遍照金剛

ja-pos

遍(へん)照(じょう)金(こん)剛(ごう) • (Henjō Kongō) ^(←へんぜうこんがう (Fenzeukongau)?)

遍照金剛 (canonical)
Henjō Kongō (romanization)
Fenzeukongau (romanization)
へんぜうこんがう (hiragana historical)

From 遍照 (henjō, “universal illumination”) + 金剛 (kongō, “adamant, diamond, vajra”).

com

(Shingon Buddhism) Synonym of 大日如来 (Dainichi Nyorai): Mahāvairocana tathāgata

大日如来

(Buddhism) Courtesy name of 空海 (Kūkai), founder of the esoteric Shingon sect of Buddhism


弁天

Shortened from 弁財天 / 弁(べん)才(ざい)天(てん) (Benzaiten).

several islands in Japan associated with the goddess Benzaiten

2007, Shin'ichirō Namiki, Shōwa no toshi densetsu [Shōwa era urban legends], page 39:

東西に細長く広がる公園の中央には噴水のある池があって、弁天様がまつられている。

Tōzai ni hosonagaku hirogaru kōen no chūō ni wa funsui no aru ike ga atte, Benten-sama ga matsurareteiru.

In the center of a long, narrow park extending east to west there is a pond with a fountain dedicated to Lady Benten.

(Buddhism, Shinto) Benzaiten, goddess of knowledge and art


維那

(Buddhism) administrator of a temple, a priest who manages temple affairs or assigns duties to lower-ranking priests


法事

法事 (canonical)
hōji (romanization)
fofuzi (romanization)
ほふじ (hiragana historical)


総本山

[so̞ːhõ̞nd͡zã̠ɴ]

Consisting of 総 (“general, whole”) + 本山 (“head temple”)


大悲

大悲観音

大悲観音 だいひかんのん


跏坐

(Buddhism) Short for 結跏趺坐 (kekkafuza, “sitting in lotus position”).


結跏趺坐

結跏趺坐 (canonical)
kekkafuza (romanization)


とかく

(idiomatic, Buddhism) things that do not exist; rabbit horns


戒名

(Buddhism) posthumous Buddhist name, a name given to a dead person by a monk at the Buddhist funeral

(Buddhism) Buddhist name, a name given to those who became a Buddhist disciple


四苦八苦

四苦八苦 (canonical)
shikuhakku (romanization)

Compound of 四苦 (shiku, “the four kinds of suffering”) + 八苦 (hakku, “the eight kinds of suffering”). Specifically, in Buddhism, the four kinds of suffering refers to the suffering of birth, old age, disease and death. The eight kinds of suffering refers to the previous four and parting from loved ones, meeting disliked ones, not getting what one seeks and pains of the five skandha.

(Buddhism) the four and eight kinds of suffering


四苦

(Buddhism) the four kinds of suffering: birth, old age, disease and death


八苦

(Buddhism) the eight kinds of suffering: birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha


性善

ja-noun

性(しょう)善(ぜん) • (shōzen) ^(←しやうぜん (syauzen)?)

性善 (canonical)
shōzen (romanization)
syauzen (romanization)
しやうぜん (hiragana historical)


金輪際

金輪際 (canonical)
konrinzai (romanization)

From Buddhism, compound of 金輪 (konrin, “gold wheel”) + 際 (zai, “edge, verge”). The sai changes to zai as an instance of rendaku (連濁).

com

(Buddhism) the deepest bottom of the earth


三密

(Buddhism) the "Three Mysteries" in Esoteric Buddhism, secrets of the body, speech, and mind of the Buddha


やしろ

yashiro (romanization)
yasiro (romanization)
やしろ (hiragana historical)


神宝

神(しん) (shin, “god”) + 宝(ほう) (hō, “precious object, treasure”). The hō changes to pō as an instance of rendaku (連濁).

ja-compound

(Shinto) sacred treasure; objects associated with a deity and enshrined in a Shinto shrine


神宝

ja-noun

神宝(かむたから) or 神宝(かむだから) or 神宝(かんたから) or 神宝(かんだから) • (kamutakara or kamudakara or kantakara or kandakara)

神宝 (canonical)
神宝 (canonical)
神宝 (canonical)
神宝 (canonical)
kamutakara (romanization)
kamudakara (romanization)
kantakara (romanization)
kandakara (romanization)

神(かむ) (kamu, “divine”) + 宝(たから) (takara, “treasure”)

ja-compound

(Shinto) offerings at an altar or shrine


十悪

[d͡ʑɨːa̠kɯ̟]

(Buddhism) the ten evil deeds, consisting of 殺生(せっしょう) (sesshō), 偸盗(ちゅうとう) (chūtō), 邪婬(じゃいん) (jain), 妄語(もうご) (mōgo), 綺語(きご) (kigo), 両舌(りょうぜつ) (ryōzetsu), 悪口(あっく) (akku), 貪欲(どんよく) (don'yoku), 瞋恚(しんい) (shin'i), 邪見(じゃけん) (jaken)


十善

十善法語

十善法語 じゅうぜんほうご

十善万乗

十善万乗 じゅうぜんばんじょう

(Buddhism) the ten good acts, (i.e. by not doing the ten evil deeds)


祇園

祇園 (canonical)
Gion (romanization)
Giwon (romanization)
ぎをん (hiragana historical)

/ɡiwon/ → /ɡion/
Calque of Sanskrit जेतवन (Jetavana, literally “grove of Jeta”).

calque

祇樹給孤独園 祇樹給孤独園#Japanese

(Buddhism) Clipping of 祇園精舎 (Gion-shōja) or 祇樹給孤独園 (Giju gikkodokuon): Jetavana, a Buddhist monastery in India


法橋

(Buddhism, historical) high priest; the third-highest rank of Buddhist priest in the Japanese court

(Buddhism, archaic) a title of respect for a doctor, poet, painter or sculptor


善処

[d͡zẽ̞ɰ̃ɕo̞]


龍樹

ja-pos

龍(りゅう)樹(じゅ) • (Ryūju) ^(←りゆうじゆ (Ryuuzyu)?)

龍樹 (canonical)
Ryūju (romanization)
Ryuuzyu (romanization)
りゆうじゆ (hiragana historical)

From Middle Chinese 龍樹 (MC ljowng dzyuX|dzyuH, literally “dragon + tree”), in turn a translation of Sanskrit नागार्जुन (nāgārjuna). Listed in one monolingual Japanese source as an 音訳 (on'yaku, “transcription”, literally “sound translation”) of the Sanskrit, but considering the Middle Chinese and Sanskrit phonetics, this seems unlikely.

ltc-l

(Buddhism) Nagarjuna, a second century Buddhist philosopher from India

Daijirin Daijisen Nagarjuna ja:松村明 ja:龍樹


幣帛

(Shinto) offerings made to the gods of food, money, or cloth


盛者必衰

ja-pos

盛(じょう)者(しゃ)必(ひっ)衰(すい) or 盛(しょう)者(じゃ)必(ひっ)衰(すい) or 盛(しょう)者(しゃ)必(ひっ)衰(すい) • (jōshahissui or shōjahissui or shōshahissui)

盛者必衰 (canonical)
盛者必衰 (canonical)
盛者必衰 (canonical)
jōshahissui (romanization)
shōjahissui (romanization)
shōshahissui (romanization)

[d͡ʑo̞ːɕa̠çisːɨi]

(Can we date this quote?), “Chapter 1.1”, in Helen Craig McCullough, transl., 平家物語 [The Tale of the Heike]:

The sound of the Gion Shōja bells echoes the impermanence of all things; the color of the sāla flowers reveals the truth that the prosperous must decline. The proud do not endure, they are like a dream on a spring night; the mighty fall at last, they are as dust before the wind.

祇園精舎の鐘の声、諸行無常の響き有り。沙羅双樹の花の色、盛者必衰の理を顕す。驕れる者も久しからず、唯春の夜の夢の如し。猛き者も遂には滅びぬ、偏に風の前の塵に同じ。

Gionshōsha no kane no koe, shogyō mujō no hibiki ari. Sarasōju no hana no iro, jōshahissui no kotowari o arawasu. Ogoreru mono mo hisashikarazu, tada haru no yoru no yume no gotoshi. Takeki mono mo tsui ni wa horobinu, hitoeni kaze no mae no chiri ni onaji.

(Buddhism) Everything prosperous will eventually decline.


具足

From Old Japanese 具足 (gusoku). First cited to a portion of the 続日本紀 (Shoku Nihongi) dated to 722.
In turn, borrowed from Middle Chinese compound 具足 (MC gjuH tsjowk, “to suffice; sufficient”, literally “provide, furnish + enough, abundant”), in evidence since at least the Lunheng of the first century CE.
Within Japanese, also analyzable as a compound of 具 (gu, “gear, equipment, furnishings”) + 足 (soku, “adding, making adequate”).

ltc-l

(Buddhism) short for 具足戒 (gusoku kai, “a precept or commandment that must be followed by monastics”)


摩虎羅

Twelve Heavenly Generals
w:Twelve Heavenly Generals

(Buddhism) Makora, Mahāla (one of the Twelve Heavenly Generals who protect Bhaiṣajyaguru, the Buddha of healing)

薬師如来

薬師如来 やくしにょらい


妄執

ja-noun

妄(もう)執(しゅう) • (mōshū)

(Buddhism) attachment to worldly matters


南無阿弥豆腐

ja-pos

南(な)無(む)阿(お)弥(み)豆(どう)腐(ふ) • (Namu Omidōfu)

南無阿弥豆腐 (canonical)
Namu Omidōfu (romanization)

Blend of 南無阿弥陀仏 (Namu Amidabutsu, “Namo Amitābhāya”) + 豆腐 (tōfu), from the fact that Buddhist monks eat a lot of tofu and the way the phrase Namu Amidabutsu can be misheard.

blend

南無阿弥陀仏 南無阿弥陀仏#Japanese

(Buddhism, humorous) Synonym of 南無阿弥陀仏 (Namu Amidabutsu, “Namo Amitābhāya”)


大嘗祭

ja-pos

^おおにえ の ^まつり

大(だい)嘗(じょう)祭(さい) or 大(おお)嘗(なめ)祭(まつり) or 大(おお)嘗(にえの)祭(まつり) • (Daijōsai or Ōnamematsuri or Ōnie no Matsuri)

大嘗祭 (canonical)
大嘗祭 (canonical)
大嘗祭 (canonical)
Daijōsai (romanization)
Ōnamematsuri (romanization)
Ōnie no Matsuri (romanization)

(Shinto) a grand ritual to give thanks to the gods after the enthronement of the Emperor


三教

三(さん)教(きょう) or 三(さん)教(ごう) • (sankyō or sangō)

三教 (canonical)
三教 (canonical)
sankyō (romanization)
sangō (romanization)

[sã̠ŋʲkʲo̞ː]

(religion, Confucianism, Taoism, Buddhism) the three principal philosophies originated from China:


天上天下唯我独尊

てんじょう てんげ ゆい が どくそん

てんじやう てんげ ゆい が どくそん

天(てん)上(じょう)天(てん)下(げ)唯(ゆい)我(が)独(どく)尊(そん) • (tenjō tenge yui ga dokuson) ^(←てんじやうてんげゆいがどくそん (tenzyau tenge yui ga dokuson)?)

天上天下唯我独尊 (canonical)
tenjō tenge yui ga dokuson (romanization)
tenzyau tenge yui ga dokuson (romanization)
てんじやうてんげゆいがどくそん (hiragana historical)

[tẽ̞ɲ̟d͡ʑo̞ː tẽ̞ŋɡe̞ jɯ̟i ɡa̠ do̞kɯ̟̊sõ̞ɴ]

From Literary Chinese 天上天下，唯我獨尊, a variant translation of 「天上天下唯我為尊」, from Buddhayaśas's and Zhu Fonian's Chinese translation of the “Sutra of the Great Origin” in the Dirgha Agama; compare the Pali aggohamasmi lokassa, jeṭṭhohamasmi lokassa, seṭṭhohamasmi lokassa ("Chief am I in the world, Eldest am I in the world, Foremost am I in the world!") in “Mahāpadānasutta” in Digha Nikaya. These were stated to be among the Buddha's first words after birth.

lang

(literal, Buddhism) In the heavens above and below the heavens, I alone am exalted

Buddha
Caroline Augusta Foley Rhys Davids
Digha Nikaya
Dirgha Agama
Thomas William Rhys Davids
ja:天上天下唯我独尊


ポワ

(Tibetan Buddhism) phowa (transference of consciousness at the time of death)


うらかた

urakata (romanization)
うらかた (hiragana historical)

Compound of 裏 (ura, “behind, in back, hidden”) + 方 (kata, “side; person”).

compound

(Buddhism) the title of the wife of the head priest of Hongan-ji temple


仏国

(Buddhism) the abode/realm of buddhas; the Buddhist paradise/realm


汚濁

ja-noun

汚(お)濁(じょく) • (ojoku) ^(←をぢよく (wodyoku)?)

汚濁 (canonical)
ojoku (romanization)
wodyoku (romanization)
をぢよく (hiragana historical)


不浄

ja-adj

不(ふ)浄(じょう) • (fujō) ^(←ふじやう (fuzyau)?)-na (adnominal 不(ふ)浄(じょう)な (fujō na), adverbial 不(ふ)浄(じょう)に (fujō ni))

不浄 (canonical)
fujō (romanization)
fuzyau (romanization)
不浄な (adnominal)
不浄に (adverbial)
不浄だろ (imperfective stem)
ふじょうだろ (imperfective stem)
fujō daro (imperfective)
不浄で (continuative stem)
ふじょうで (continuative stem)
fujō de (continuative)
不浄だ (stem terminative)
ふじょうだ (stem terminative)
fujō da (terminative)
不浄な (attributive stem)
ふじょうな (attributive stem)
fujō na (attributive)
不浄なら (hypothetical stem)
ふじょうなら (hypothetical stem)
fujō nara (hypothetical)
不浄であれ (imperative stem)
ふじょうであれ (imperative stem)
fujō de are (imperative)
不浄ではない (informal negative)
不浄じゃない (informal negative)
ふじょうではない (informal negative)
ふじょうじゃない (informal negative)
fujō de wa nai (informal negative)
fujō ja nai (informal negative)
不浄だった (informal past)
ふじょうだった (informal past)
fujō datta (informal past)
不浄ではなかった (informal negative past)
不浄じゃなかった (informal negative past)
ふじょうではなかった (informal negative past)
ふじょうじゃなかった (informal negative past)
fujō de wa nakatta (informal negative past)
fujō ja nakatta (informal negative past)
不浄です (formal)
ふじょうです (formal)
fujō desu (formal)
不浄ではありません (formal negative)
不浄じゃありません (formal negative)
ふじょうではありません (formal negative)
ふじょうじゃありません (formal negative)
fujō de wa arimasen (formal negative)
fujō ja arimasen (formal negative)
不浄でした (formal past)
ふじょうでした (formal past)
fujō deshita (formal past)
不浄ではありませんでした (formal negative past)
不浄じゃありませんでした (formal negative past)
ふじょうではありませんでした (formal negative past)
ふじょうじゃありませんでした (formal negative past)
fujō de wa arimasen deshita (formal negative past)
fujō ja arimasen deshita (formal negative past)
不浄で (conjunctive)
ふじょうで (conjunctive)
fujō de (conjunctive)
不浄なら（ば） (conditional)
ふじょうなら（ば） (conditional)
fujō nara (ba) (conditional)
不浄だったら (conditional past)
ふじょうだったら (conditional past)
fujō dattara (conditional past)
不浄だろう (volitional)
ふじょうだろう (volitional)
fujō darō (volitional)
不浄に (adverbial)
ふじょうに (adverbial)
fujō ni (adverbial)
不浄さ (noun-from-adj)
ふじょうさ (noun-from-adj)
fujōsa (noun-from-adj)

ja-adj-infl

不浄

. で は ありません でした

. じゃ ありません でした

不浄な生き物


つげ

tsuge (romanization)
tuge (romanization)
つげ (hiragana historical)

(religion, usually prefixed as おつげ) revelation


天理教

[tẽ̞n̺ɾʲikʲo̞ː]

(religion) Tenrikyo, Tenriism (monotheistic religion of Japan)


和御魂

和御魂 (canonical)
nikimitama (romanization)

和 (“gentle; harmonious”) + 御魂 (“dead soul”)

pre

(Shinto) the part of the soul that's gentle, as opposed to the violent 荒御魂 (aramitama)


原理主義

原理主義 (canonical)
genri shugi (romanization)

[ɡẽ̞n̺ɾʲi ɕɨɡʲi]

Compound of 原理 (genri, “principle”) + 主義 (shugi, “ism”).

compound

Daijirin
Daijisen#Online_search_engines
Fundamentalism
Kōjien
Shinmura Izuru
ja:原理主義


イスラム原理主義

ja-noun

^イスラム げんり しゅぎ

イスラム原(げん)理(り)主(しゅ)義(ぎ) • (Isuramu genri shugi)

イスラム原理主義 (canonical)
Isuramu genri shugi (romanization)

[isɨɾa̠mɯ̟ ɡẽ̞n̺ɾʲi ɕɨɡʲi]

イスラム (“Islam”) + 原理主義 (“fundamentalism”)

af

Islamic fundamentalism
Islamic fundamentalism


開帳

ja-noun

開(かい)帳(ちょう) • (kaichō) ^(←かいちやう (kaityau)?)

開帳 (canonical)
kaichō (romanization)
kaityau (romanization)
かいちやう (hiragana historical)


開帳

ja-verb-suru

開(かい)帳(ちょう)する • (kaichō suru) ^(←かいちやう (kaityau)?)suru (stem 開(かい)帳(ちょう)し (kaichō shi), past 開(かい)帳(ちょう)した (kaichō shita))

開帳する (canonical)
kaichō suru (romanization)
kaityau (romanization)
開帳し (stem)
開帳した (past)
開帳し
かいちょうし
kaichō shi
開帳する
かいちょうする
kaichō suru
開帳すれ
かいちょうすれ
kaichō sure
開帳せよ (imperative literary)
開帳しろ (colloquial imperative)
かいちょうせよ (imperative literary)
かいちょうしろ (colloquial imperative)
kaichō seyo (imperative literary)
kaichō shiro (colloquial imperative)
開帳される (passive)
かいちょうされる (passive)
kaichō sareru (passive)
開帳させる (causative)
開帳さす (causative)
かいちょうさせる (causative)
かいちょうさす (causative)
kaichō saseru (causative)
kaichō sasu (causative)
開帳できる (potential)
かいちょうできる (potential)
kaichō dekiru (potential)
開帳しよう (volitional)
かいちょうしよう (volitional)
kaichō shiyō (volitional)
開帳しない (negative)
かいちょうしない (negative)
kaichō shinai (negative)
開帳せず (continuative negative)
かいちょうせず (continuative negative)
kaichō sezu (continuative negative)
開帳します (formal)
かいちょうします (formal)
kaichō shimasu (formal)
開帳した (perfective)
かいちょうした (perfective)
kaichō shita (perfective)
開帳して (conjunctive)
かいちょうして (conjunctive)
kaichō shite (conjunctive)
開帳すれば (conditional hypothetical)
かいちょうすれば (conditional hypothetical)
kaichō sureba (conditional hypothetical)

(by extension, informal) to expose something that is normally hidden


僧帽

ja-noun

僧(そう)帽(ぼう) • (sōbō)


六神通

六(ろく)神(じん)通(ずう) • (rokujinzū) ^(←ろくじんづう (rokuzinduu)?)

六神通 (canonical)
rokujinzū (romanization)
rokuzinduu (romanization)
ろくじんづう (hiragana historical)

[ɾo̞kɯ̟ʑĩnd͡zɨː]

(Buddhism) the six abhijñā (“higher powers”)


天津神

天津神 (canonical)
ama tsu kami (romanization)

天(あま) (ama, “heaven”) + つ (tsu, possessive particle (archaic)) + 神(かみ) (kami, “god”). The use of 津 for tsu is an example of ateji (当て字).


国津神

国津神 (canonical)
kuni tsu kami (romanization)

国(くに) (kuni, “country; earth”) + つ (tsu, possessive particle (archaic)) + 神(かみ) (kami, “god”). The use of 津 for tsu is an example of ateji (当て字).

(Shinto) the gods of the earth, descendants of the 天(あま)津(つ)神(かみ) (ama tsu kami, “gods of the heavens”)


地神

地神 (canonical)
jishin (romanization)
disin (romanization)
ぢしん (hiragana historical)

(Shinto, specifically) gods descended from Amaterasu, the sun goddess; ancestor-gods of Japan's emperors

(Shinto) a local god; the spirit of a particular place


地祇

(Shinto) earthly deities; the gods of the earth


外典

ja-noun

外(げ)典(てん) or 外(とつ)典(ふみ) • (geten or totsufumi)

外典 (canonical)
外典 (canonical)
geten (romanization)
totsufumi (romanization)

(Buddhism) a non-canonical book, such as one that's merely on Buddhism or belongs to other religious canons


下座

(Buddhism) rank of a priest in his first nine years of the priesthood


寺主

(Buddhism) temple priest, one of three sankō priests who administer certain Buddhist temples


法要

法要 (canonical)
hōyō (romanization)
fofueu (romanization)
ほふえう (hiragana historical)

除夜法要


アラム

アラム語

アラム人


天鈿女

天鈿女 (canonical)
Ame no Uzume (romanization)

Ame-no-Uzume
Daijirin
Daijisen#Online_search_engines
Kojiki
Nihon Kokugo Daijiten
Nihon Shoki
ja:アメノウズメ

From Old Japanese, shift from the older and previously more prevalent (and still current) reading Ama no uzume, itself a compound of 天 (ama, “heaven”) + の (no, genitive particle) + 鈿女 (uzume). The derivation of the uzume element is uncertain; it might be from uzu (the term used to refer to a sprig of flowers used as a hair decoration in certain Shinto rituals, as used by the goddess) + 女 (me, “woman, female”). This may be reflected in the kanji spelling, where 鈿 is the character for hairpin.
The goddess is mentioned in both the Kojiki of 712 and the Nihon Shoki of 720.

compound

天鈿女命

(Shinto, Japanese mythology) a goddess who performed a merry ritual dance to entertain the gods of heaven, to lure 天照 (Amaterasu) out of the cave 天岩戸 (Ama no Iwato)


白業

[bʲa̠kɯ̟ɡo̞ː]


黒業

[ko̞kɯ̟ɡo̞ː]


曹洞宗

ja-pos

曹(そう)洞(とう)宗(しゅう) • (Sōtōshū) ^(←さうとうしゆう (Sautousyuu)?)

曹洞宗 (canonical)
Sōtōshū (romanization)
Sautousyuu (romanization)
さうとうしゆう (hiragana historical)

[so̞ːto̞ːɕɨː]

(Buddhism) Sōtō school, one of the major sects of Zen Buddhism


臨済宗

臨済宗 (canonical)
Rinzaishū (romanization)

[ɾʲĩnd͡za̠iɕɨː]

(Buddhism) Rinzai school, one of the major sects of Zen Buddhism


黄檗宗

[o̞ːba̠kɯ̟ɕɨː]

From Chinese 黃檗山 /黄檗山 (Huángbòshān, “Mount Huangbo”), a mountain in eastern Fujian Province, the site of Wanfu Temple, the home temple of the sect's founder Ingen.

bor

(Buddhism) Ōbaku school, one of the major sects of Zen Buddhism

Ingen
Mount Huangbo
Wanfu Temple
ja:黄檗宗
Ōbaku


功徳

功徳 (canonical)
kudoku (romanization)
くどく (hiragana historical)


偽経

偽経 (canonical)
gikyō (romanization)
gikyau (romanization)
ぎきやう (hiragana historical)

(Buddhism) false scripture; specifically, an invention that was not translated from Indian canon


八正道

ja-pos

八(はっ)正(しょう)道(どう) • (Hasshōdō) ^(←はつしやうだう (Fatusyaudau)?)

八正道 (canonical)
Hasshōdō (romanization)
Fatusyaudau (romanization)
はつしやうだう (hiragana historical)

[ha̠ɕːo̞ːdo̞ː]

noble eightfold path
noble eightfold path


ナザレ人

ナザレ人 (canonical)
Nazare-bito (romanization)

(biblical) a Nazarene (person from Nazareth; member of the Church of the Nazarene)


ナザレ人

(biblical) the Nazarene (epithet of Jesus Christ)


パリサイ人

パリサイ人 (canonical)
Parisai-bito (romanization)

(biblical) a Pharisee (member of an ancient Jewish political party, social movement, etc)


サマリア人

ja-noun

サマリア人(じん) or サマリア人(びと) • (Samaria-jin or Samaria-bito)

サマリア人 (canonical)
サマリア人 (canonical)
Samaria-jin (romanization)
Samaria-bito (romanization)

よきサマリア人

(biblical) a Samaritan (a native or inhabitant of Samaria)


カナン人

カナン人 (canonical)
Kanan-bito (romanization)

(biblical) a Canaanite (member of ancient Semitic people)


ヘブル人

ヘブル人 (canonical)
Heburu-bito (romanization)

ヘブル人への手紙

ヘブライ人 ヘブライ人#Japanese

(biblical) Synonym of ヘブライ人 (Heburai-jin, “Hebrew”) (person)


ペリシテ人

ペリシテ人(じん) or ペリシテ人(びと) • (Perishite-jin or Perishite-bito)

ペリシテ人 (canonical)
ペリシテ人 (canonical)
Perishite-jin (romanization)
Perishite-bito (romanization)

(biblical) a Philistine (non-Semitic person from ancient Philistia)


法皇

法皇 (canonical)
hōō (romanization)
fofwau (romanization)
ほふわう (hiragana historical)

(monarchy, Buddhism) an emperor who abdicates and becomes a monk; a monk emperor emeritus


檀越

檀(だん)越(おつ) or 檀(だん)越(のつ) • (dan'otsu or dannotsu) ^(←だんをつ (dan'wotu)?)

檀(だん)越(おち) • (dan'ochi) ^(←だんをち (dan'woti)?)

檀(だに)越(おち) • (daniochi) ^(←だにをち (daniwoti)?)

檀(だん)越(えつ) • (dan'etsu) ^(←だんゑつ (dan'wetu)?)

檀越 (canonical)
檀越 (canonical)
dan'otsu (romanization)
dannotsu (romanization)
dan'wotu (romanization)
だんをつ (hiragana historical)
檀越 (canonical)
dan'ochi (romanization)
dan'woti (romanization)
だんをち (hiragana historical)
檀越 (canonical)
daniochi (romanization)
daniwoti (romanization)
だにをち (hiragana historical)
檀越 (canonical)
dan'etsu (romanization)
dan'wetu (romanization)
だんゑつ (hiragana historical)

[dã̠ɰ̃o̞t͡sɨ]

[dã̠ɰ̃o̞t͡ɕi]

From Old Japanese 檀越 (daniwoti) (万葉集 (Man'yōshū), 3847th poem), from Middle Chinese 檀越, from Sanskrit दानपति (dānapati, literally “lord of alms”). The earliest readings in Old Japanese were daniwoti and danawoti; danwotu was acquired later in Early Middle Japanese, with the more systematic adoption of Literary Chinese. The otsu changes to notsu as an instance of renjō (連声). See also 旦那 (danna).

ja-renjo

(Buddhism) a benefactor or a patron to a temple


ムアッジン

[mɯ̟a̠d̚d͡ʑĩɴ]

ムアッズィン ムアッズィン#Japanese


散華

散華 (canonical)
sange (romanization)
さんげ (hiragana historical)

(Buddhism)
(historical) noble death in war


散華

ja-verb-suru

散(さん)華(げ)する • (sange suru) ^(←さんげ (sange)?)suru (stem 散(さん)華(げ)し (sange shi), past 散(さん)華(げ)した (sange shita))

散華する (canonical)
sange suru (romanization)
sange (romanization)
散華し (stem)
散華した (past)
散華し
さんげし
sange shi
散華する
さんげする
sange suru
散華すれ
さんげすれ
sange sure
散華せよ (imperative literary)
散華しろ (colloquial imperative)
さんげせよ (imperative literary)
さんげしろ (colloquial imperative)
sange seyo (imperative literary)
sange shiro (colloquial imperative)
散華される (passive)
さんげされる (passive)
sange sareru (passive)
散華させる (causative)
散華さす (causative)
さんげさせる (causative)
さんげさす (causative)
sange saseru (causative)
sange sasu (causative)
散華できる (potential)
さんげできる (potential)
sange dekiru (potential)
散華しよう (volitional)
さんげしよう (volitional)
sange shiyō (volitional)
散華しない (negative)
さんげしない (negative)
sange shinai (negative)
散華せず (continuative negative)
さんげせず (continuative negative)
sange sezu (continuative negative)
散華します (formal)
さんげします (formal)
sange shimasu (formal)
散華した (perfective)
さんげした (perfective)
sange shita (perfective)
散華して (conjunctive)
さんげして (conjunctive)
sange shite (conjunctive)
散華すれば (conditional hypothetical)
さんげすれば (conditional hypothetical)
sange sureba (conditional hypothetical)

(Buddhism)
(historical) to die nobly in war


天つ罪

天つ罪 (canonical)
amatsutsumi (romanization)

Coordinate term: 国つ罪

(Shinto, Japanese mythology, agriculture) one of the eight agricultural offenses that is said to have been committed in the 高天原 (Takamagahara, “Plain of High Heaven”), notably by the unruly god 素戔嗚 (Susanoo), namely 畔放 (ahanachi, “breaking down ridges”), 溝埋 (mizoume, “covering ditches”), 樋放 (hihanachi, “releasing irrigation sluices”), 重播 (shikimaki, “double planting”), 串刺 (kushisashi, “setting up stakes”), 生剥 (ikehagi, “skinning alive”), 逆剥 (sakahagi, “skinning backward”) and 糞戸 (kusohe, “defecation”)


現人神

現人神 (canonical)
arahitogami (romanization)

com-ja

現人(あらひと) (arahito) + 神(かみ) (kami, “god”)

The kami changes to gami as an instance of rendaku (連濁).

(Shinto) arahitogami (deity in human form in Shinto religion)


持国天

ja-pos

持(じ)国(こく)天(てん) • (Jikokuten) ^(←ぢこくてん (Dikokuten)?)

持国天 (canonical)
Jikokuten (romanization)
Dikokuten (romanization)
ぢこくてん (hiragana historical)

[d͡ʑiko̞kɯ̟tẽ̞ɴ]

持 (“to hold”) + 国 (“nation”) + 天 (“deva”), Middle Chinese 持國天王 (MC dri kwok then hjwang|hjwangH, literally “Nation-Holding Heavenly King”), calque of Sanskrit धृतराष्ट्र (dhṛtarāṣṭra, literally “Nation Holder”)


増長天

ja-pos

増(ぞう)長(じょう)天(てん) • (Zōjōten) ^(←ぞうじゃうてん (Zouzyauten)?)

増(ぞう)長(ちょう)天(てん) • (Zōchōten) ^(←ぞうちゃうてん (Zoutyauten)?)

増長天 (canonical)
Zōjōten (romanization)
Zouzyauten (romanization)
ぞうじゃうてん (hiragana historical)
増長天 (canonical)
Zōchōten (romanization)
Zoutyauten (romanization)
ぞうちゃうてん (hiragana historical)

[d͡zo̞ːʑo̞ːtẽ̞ɴ]

[d͡zo̞ːt͡ɕo̞ːtẽ̞ɴ]

増長 (“growth”) + 天 (“deva”), Middle Chinese 增長天王 (MC tsong|tsongH drjang|trjangX|drjangH then hjwang|hjwangH, literally “Growth Heavenly King”), calque of Sanskrit विरूढक (virūḍhaka, literally “Growth”)


広目天

ja-pos

広(こう)目(もく)天(てん) • (Kōmokuten) ^(←くゎうもくてん (Kwaumokuten)?)

広目天 (canonical)
Kōmokuten (romanization)
Kwaumokuten (romanization)
くゎうもくてん (hiragana historical)

[ko̞ːmo̞kɯ̟tẽ̞ɴ]

広 (“vast”) + 目 (“eye”) + 天 (“deva”), Middle Chinese 廣目天王 (MC kwangX mjuwk then hjwang|hjwangH, literally “Vast-Eyed Heavenly King”), calque of Sanskrit विरूपाक्ष (virūpākṣa, literally “Ugly-Eyed One”)


多聞天

多聞 (“all hearing”) + 天 (“deva”), Middle Chinese 多聞天王 (MC ta mjun|mjunH then hjwang|hjwangH, literally “All-Hearing Heavenly King”), calque of Sanskrit वैश्रवण (vaiśravaṇa, literally “All Hearer”)

cal

(Buddhism) Synonym of 毘沙門天 (Bishamonten, “Vaiśravaṇa”)


体用

ja-noun

体(たい)用(ゆう) or 体(たい)用(よう) • (taiyū or taiyō)

体用 (canonical)
体用 (canonical)
taiyū (romanization)
taiyō (romanization)

体 (“body”) + 用 (“use”), from Middle Chinese 體用. Also blend of 体言 + 用言.

(philosophy, Buddhism, poetry) Essence-Function; Substance and Function; Form and Attribute; that which is absolutely inherent and that which relatively manifests


ジェダイ

Borrowed from English Jedi, said to be adapted from Japanese 時代劇 (jidaigeki, “period drama”).

der

(religion, fiction) Jedi (follower of Jediism)


仏法

ja-noun

仏(ぶっ)法(ぽう) • (buppō) ^(←ぶっぽふ (buppofu)?)

仏法 (canonical)
buppō (romanization)
buppofu (romanization)
ぶっぽふ (hiragana historical)

(Buddhism) Synonym of 法 (hō, “dharma; Buddhist law”)


群生

群(ぐん)生(じょう) • (gunjō) ^(←ぐんじやう (gunzyau)?)

群生 (canonical)
gunjō (romanization)
gunzyau (romanization)
ぐんじやう (hiragana historical)

[ɡɯ̟̃ɲ̟d͡ʑo̞ː]


開教

開(かい)教(きょう) • (kaikyō) ^(←かいけう (kaikeu)?)

開教 (canonical)
kaikyō (romanization)
kaikeu (romanization)
かいけう (hiragana historical)


開教

ja-verb-suru

開(かい)教(きょう)する • (kaikyō suru) ^(←かいけう (kaikeu)?)suru (stem 開(かい)教(きょう)し (kaikyō shi), past 開(かい)教(きょう)した (kaikyō shita))

開教する (canonical)
kaikyō suru (romanization)
kaikeu (romanization)
開教し (stem)
開教した (past)
開教し
かいきょうし
kaikyō shi
開教する
かいきょうする
kaikyō suru
開教すれ
かいきょうすれ
kaikyō sure
開教せよ (imperative literary)
開教しろ (colloquial imperative)
かいきょうせよ (imperative literary)
かいきょうしろ (colloquial imperative)
kaikyō seyo (imperative literary)
kaikyō shiro (colloquial imperative)
開教される (passive)
かいきょうされる (passive)
kaikyō sareru (passive)
開教させる (causative)
開教さす (causative)
かいきょうさせる (causative)
かいきょうさす (causative)
kaikyō saseru (causative)
kaikyō sasu (causative)
開教できる (potential)
かいきょうできる (potential)
kaikyō dekiru (potential)
開教しよう (volitional)
かいきょうしよう (volitional)
kaikyō shiyō (volitional)
開教しない (negative)
かいきょうしない (negative)
kaikyō shinai (negative)
開教せず (continuative negative)
かいきょうせず (continuative negative)
kaikyō sezu (continuative negative)
開教します (formal)
かいきょうします (formal)
kaikyō shimasu (formal)
開教した (perfective)
かいきょうした (perfective)
kaikyō shita (perfective)
開教して (conjunctive)
かいきょうして (conjunctive)
kaikyō shite (conjunctive)
開教すれば (conditional hypothetical)
かいきょうすれば (conditional hypothetical)
kaikyō sureba (conditional hypothetical)


業報

ja-noun

業(ごう)報(ほう) • (gōhō)


禍津日神

禍津日神 (canonical)
magatsuhi no kami (romanization)

Of 曲(まが) (maga, “wickedness, disaster”) + つ (tsu, genitive marker) + 霊(ひ) (hi, “spirit”) + の (no, genitive marker) + 神(かみ) (kami, “gods”). Attested from the 10th century; included in the Engishiki (927).

ja-compound

(Shinto) the gods of calamity or misfortune

八十禍津日神

Yasomagatsuhi no kami, a god of calamity


日蓮

[ɲ̟it͡ɕiɾẽ̞ɴ]


女犯

(Buddhism) sin of having sexual intercourse with a woman (said of a Buddhist priest)


他力本願

ja-noun

他(た)力(りき)本(ほん)願(がん) • (tariki hongan) ^(←たりきほんぐわん (tariki fongwan)?)

他力本願 (canonical)
tariki hongan (romanization)
tariki fongwan (romanization)
たりきほんぐわん (hiragana historical)

[ta̠ɾʲikʲi hõ̞ŋɡã̠ɴ]

completion by someone else other than oneself


両性説

両性説 (canonical)
ryōseisetsu (romanization)

[ɾʲo̞ːse̞ːse̞t͡sɨ]

Compound of 両(りょう)性(せい) (ryōsei, “two natures”) + 説(せつ) (setsu, “theory”).


単性説

単性説 (canonical)
tanseisetsu (romanization)

[tã̠ɰ̃se̞ːse̞t͡sɨ]

Compound of 単(たん)性(せい) (tansei, “one nature”) + 説(せつ) (setsu, “theory”).


後生大事

後生大事 (canonical)
goshōdaiji (romanization)

後生

that which is done later or happens later; (one's) future

後生

younger generations; one's progeny; youth

1927, Kayahara Kazan, Sei no shūkyō: ichimei gōri shinsei ron [A religious life: one person’s theory of the life hereafter], page 109:

Japan boasts of being a most Buddhist country, but can not this “religious zeal” also be a burden? For attention to the afterlife, joyless peasants pray until the sweat drips, […]

事賀上世界の仏教國は日本なりといって誇るものがあるが「後生大事」も困るではないか。後生大事で、無賀な百姓祈角汗水滴らして、 […]

Koto ga ue sekai no Bukkyō koku wa Nihon nari to itte hokoru mono ga aru ga “goshōdaiji” mo komaru de wa nai ka. Goshōdaiji de, muga na hyakushō inokaku asemizu shitatarashite, […]

(Buddhism) religious zeal; taking great care for the afterlife


作務

作務 (canonical)
samu (romanization)
さむ (hiragana historical)

(Buddhism) day-to-day work at a Zen temple


悪業

ja-noun

悪(あく)業(ごう) • (akugō) ^(←あくごふ (akugofu)?)

悪業 (canonical)
akugō (romanization)
akugofu (romanization)
あくごふ (hiragana historical)


善業

善(ぜん)業(ごう) • (zengō) ^(←ぜんごふ (zengofu)?)

善業 (canonical)
zengō (romanization)
zengofu (romanization)
ぜんごふ (hiragana historical)

[d͡zẽ̞ŋɡo̞ː]


分社

分(ぶん)社(しゃ) • (bunsha) ^(←ぶんしや (bunsya)?)

分社 (canonical)
bunsha (romanization)
bunsya (romanization)
ぶんしや (hiragana historical)


教義学

教(きょう)義(ぎ)学(がく) • (kyōgigaku) ^(←けうぎがく (keugigaku)?)

教義学 (canonical)
kyōgigaku (romanization)
keugigaku (romanization)
けうぎがく (hiragana historical)

[kʲo̞ːɡʲiɡa̠kɯ̟]


曩謨

曩謨 (canonical)
nōbo (romanization)
naubo (romanization)
なうぼ (hiragana historical)

/naubo/ → /nɔːbo/ → /noːbo/
Ultimately from a transliteration of Sanskrit नमो (namo, literally “salutation”).

der

曩謨囉怛嚢怛囉夜耶…

Namo’ratna-trayāya... (First line of a Shingon dharani)

(Buddhism) Synonym of 南無 (namu): Used in Buddhist salutations or expressions of faith


ヨブ

ヨブ記


猊座

(Buddhism) Synonym of 獅子座 (shishiza, “lion throne”)


大乗

Orthographic borrowing from Chinese 大乘 (Dàchéng), itself a calque of Sanskrit महायान (mahāyāna, literally “Great Vehicle”).


善女

[d͡zẽ̞ɲ̟ːo̞]

(Buddhism) a pious woman; a woman with a good character


神代

Compound of 神(かみ) (kami, “god”) + 代(よ) (yo, “age, times”).

ja-com

(Japanese mythology, Shinto) age of the gods


神代

Compound of 神(じん) (jin, “god”) + 代(だい) (dai, “age, times”).


お釈迦さま

お釈迦さま (canonical)
o-Shaka-sama (romanization)

From 御(お) (o-) + 釈迦(しゃか) (Shaka) + 様(さま) (-sama).


神壇

(religion) a table for religious rites; an altar


般若湯

ja-noun

般(はん)若(にゃ)湯(とう) or 般若湯(ハンニャトウ) • (hannyatō)

般若湯 (canonical)
般若湯 (canonical)
hannyatō (romanization)

[hã̠ɲ̟ːa̠to̞ː]

From Middle Chinese 般若湯 (MC pan nyaeX thang).


衆生済度

衆生済度 (canonical)
shujōsaido (romanization)

By surface analysis, 衆生 (shujō, “the masses”) + 済度 (saido, “salvation”).

surf

(Buddhism) the guidance of the masses towards enlightenment and their salvation from suffering; as by e.g. a bodhisattva


シャリーア

ja-noun

シャリーア • (sharīa)


法水

(Buddhism) the washing away of the sins and desires of humankind by the teachings of the Buddha


寺号

(Buddhism) the official name of a Buddhist temple


山号

(Buddhism) mountain name: honorific name given to Buddhist temples, originally from the mountain on which they were located, but given to temples not built on mountains from the Kamakura period onwards


具足戒

具足戒 (canonical)
gusokukai (romanization)

(Buddhism) in Japanese Buddhist schools practising monastic ordination, list of precepts to be followed by male and female monastics, traditionally numbering 250 for monks and 348 for nuns. Pratimoksa.


小師

(Buddhism) a young monk less than 10 years from ordination


機縁

(Buddhism)
occasion, opportunity, chance

1941, Sakunosuke Oda, Seishun no Gyakusetsu:

ところが野崎はそのことを機縁として大阪からの通学を止めて、赤井と同じ下宿に移った。

Tokoro ga Nozaki wa sono koto o kien to shite Ōsaka kara no tsūgaku o yamete, Akai to onaji geshuku ni utsutta.

However, because of this, Nozaki stopped commuting from Osaka and moved to the same lodgings as Akai.


御利益

[ɡo̞ɾʲija̠kɯ̟]

(Buddhism, honorific) answer to a prayer, divine grace


我執

我執 (canonical)
gashū (romanization)
gasifu (romanization)
がしふ (hiragana historical)

(Buddhism) the belief that the ego exists, in opposition to the Buddhist concept of anattā or non-self


極楽浄土

極楽浄土 (canonical)
gokurakujōdo (romanization)

[ɡo̞kɯ̟ɾa̠kɯ̟ʑo̞ːdo̞]


如是我聞

如是我聞 (canonical)
nyoze gamon (romanization)

[ɲ̟o̞ze̞ ɡa̠mõ̞ɴ]

Derived from Middle Chinese 如是我聞 (MC nyo dzyeX ngaX mjun), from Sanskrit एवं मया श्रुतम् (evaṃ mayā śrutam).

der

एवं मया श्रुतम्

(Buddhism) Thus have I heard... (a common opening of Buddhist texts)


談義

ja-verb-suru

談(だん)義(ぎ)する • (dangi suru) suru (stem 談(だん)義(ぎ)し (dangi shi), past 談(だん)義(ぎ)した (dangi shita))

談義する (canonical)
dangi suru (romanization)
談義し (stem)
談義した (past)
談義し
だんぎし
dangi shi
談義する
だんぎする
dangi suru
談義すれ
だんぎすれ
dangi sure
談義せよ (imperative literary)
談義しろ (colloquial imperative)
だんぎせよ (imperative literary)
だんぎしろ (colloquial imperative)
dangi seyo (imperative literary)
dangi shiro (colloquial imperative)
談義される (passive)
だんぎされる (passive)
dangi sareru (passive)
談義させる (causative)
談義さす (causative)
だんぎさせる (causative)
だんぎさす (causative)
dangi saseru (causative)
dangi sasu (causative)
談義できる (potential)
だんぎできる (potential)
dangi dekiru (potential)
談義しよう (volitional)
だんぎしよう (volitional)
dangi shiyō (volitional)
談義しない (negative)
だんぎしない (negative)
dangi shinai (negative)
談義せず (continuative negative)
だんぎせず (continuative negative)
dangi sezu (continuative negative)
談義します (formal)
だんぎします (formal)
dangi shimasu (formal)
談義した (perfective)
だんぎした (perfective)
dangi shita (perfective)
談義して (conjunctive)
だんぎして (conjunctive)
dangi shite (conjunctive)
談義すれば (conditional hypothetical)
だんぎすれば (conditional hypothetical)
dangi sureba (conditional hypothetical)


五葷

(Buddhism) "five pungent roots" (five forbidden vegetables in Buddhist cuisine)


定命

ja-noun

定(じょう)命(みょう) • (jōmyō) ^(←ぢやうみやう (dyaumyau)?)

定命 (canonical)
jōmyō (romanization)
dyaumyau (romanization)
ぢやうみやう (hiragana historical)

[d͡ʑo̞ːmʲo̞ː]

(Buddhism) limit of human lifespan determined by the kalpa (劫(こう) (kō))


独鈷杵

(Buddhism) A single pronged vajra used in Shingon rituals


迦陵頻

Borrowed from Sanskrit कलविङ्क (kalaviṅka).

bor+

(Buddhism) Clipping of 迦陵頻伽 (karyōbinga, “fantastic human-faced bird with a beautiful voice”).


迦陵頻伽

迦陵頻伽 (canonical)
karyōbinga (romanization)

(Buddhism) kalavinka, fantastic human-faced bird with a beautiful voice


諸行

ja-noun

諸(しょ)行(ぎょう) • (shogyō) ^(←しょぎゃう (syogyau)?)

諸行 (canonical)
shogyō (romanization)
syogyau (romanization)
しょぎゃう (hiragana historical)

諸行無常

諸行無常 しょぎょうむじょう

(Buddhism) (Jōdō Buddhism) all practices aside from the recitation of nembutsu


得度

得度 (canonical)
dokudo (romanization)
どくど (hiragana historical)


得度

ja-verb-suru

得(どく)度(ど)する • (dokudo suru) ^(←どくど (dokudo)?)suru (stem 得(どく)度(ど)し (dokudo shi), past 得(どく)度(ど)した (dokudo shita))

得度する (canonical)
dokudo suru (romanization)
dokudo (romanization)
得度し (stem)
得度した (past)
得度し
どくどし
dokudo shi
得度する
どくどする
dokudo suru
得度すれ
どくどすれ
dokudo sure
得度せよ (imperative literary)
得度しろ (colloquial imperative)
どくどせよ (imperative literary)
どくどしろ (colloquial imperative)
dokudo seyo (imperative literary)
dokudo shiro (colloquial imperative)
得度される (passive)
どくどされる (passive)
dokudo sareru (passive)
得度させる (causative)
得度さす (causative)
どくどさせる (causative)
どくどさす (causative)
dokudo saseru (causative)
dokudo sasu (causative)
得度できる (potential)
どくどできる (potential)
dokudo dekiru (potential)
得度しよう (volitional)
どくどしよう (volitional)
dokudo shiyō (volitional)
得度しない (negative)
どくどしない (negative)
dokudo shinai (negative)
得度せず (continuative negative)
どくどせず (continuative negative)
dokudo sezu (continuative negative)
得度します (formal)
どくどします (formal)
dokudo shimasu (formal)
得度した (perfective)
どくどした (perfective)
dokudo shita (perfective)
得度して (conjunctive)
どくどして (conjunctive)
dokudo shite (conjunctive)
得度すれば (conditional hypothetical)
どくどすれば (conditional hypothetical)
dokudo sureba (conditional hypothetical)


迦楼羅

(Buddhism) garuda; a type of guardian deity which takes the form of vast fire-breathing birds. Accounted as one of the eight legions in Mahayana Buddhism


ズィナー

ja-noun

ズィナー • (zinā)


ハラール

[ha̠ɾa̠ːɾɯ̟]


ハラーム

[ha̠ɾa̠ːmɯ̟]


マクルー

[ma̠kɯ̟ɾɯ̟ː]


ザビーハ

bor

Arabic ذَبِيحَة (ḏabīḥa)


クッターブ

[kɯ̟t̚ta̠ːbɯ̟]


イフタール

[iɸɯ̟ta̠ːɾɯ̟]

Arabic إِفْطَار (ʔifṭār)


サフール

[sa̠ɸɯ̟ːɾɯ̟]


ニーヤ

ja-noun

ニーヤ • (nīya)


シーア

シーア • (shīa)

bor

Arabic شِيعَة (šīʕa)


タクビール

[ta̠kɯ̟bʲiːɾɯ̟]


タスビーフ

[ta̠sɨbʲiːɸɯ̟]


ジクル

[d͡ʑikɯ̟ɾɯ̟]


ズィクル

[d͡zʲikɯ̟ɾɯ̟]


ハーフィズ

ja-noun

ハーフィズ • (hāfizu)


ファトワ

[ɸa̠to̞β̞a̠]


ファキー

ファキー • (fakī)


ムフティー

ムフティー • (mufutī)

[mɯ̟ɸɯ̟tʲiː]


タフシール

[ta̠ɸɯ̟ɕiːɾɯ̟]

タフスィール タフスィール#Japanese


タフスィール

[ta̠ɸɯ̟sʲiːɾɯ̟]


ムファッスィル

[mɯ̟ɸa̠sʲːiɾɯ̟]


イフティラーフ

[iɸɯ̟tʲiɾa̠ːɸɯ̟]

(Islam) ikhtilaf (disagreement between scholars)


イジュティハード

イジュティハード • (ijutihādo)


ウラマー

ウラマー • (uramā)


カーディー

カーディー • (kādī)

bor

Arabic قَاضِي (qāḍī)


ズィヤーラ

ja-noun

ズィヤーラ • (ziyāra)


タクワー

[ta̠kɯ̟β̞a̠ː]


ムシュリク

[mɯ̟ɕɨɾʲikɯ̟]


イジュマーア

イジュマーア • (ijumāa)

bor

Arabic إِجْمَاع (ʔijmāʕ)


イカーマ

ja-noun

イカーマ • (ikāma)


タシャッフド

[ta̠ɕa̠ɸːɯ̟do̞]


ウドゥー

ウドゥー • (udū)


サラワート

[sa̠ɾa̠β̞a̠ːto̞]


ドゥルード

ドゥルード • (durūdo)

[dɯ̟ɾɯ̟ːdo̞]


サハーバ

bor

Arabic صَحَابَة (ṣaḥāba)


タスリーム

[ta̠sɨɾʲiːmɯ̟]


スジュード

ja-noun

スジュード • (sujūdo)


ハディース

ハディース • (hadīsu)


ドゥアー

ドゥアー • (duā)


アキーダ

アキーダ • (akīda)


ムアッズィン

[mɯ̟a̠d̚d͡zʲĩɴ]

(Islam) muezzin (the person who issues the call to prayer from one of the minarets of a mosque)


マフラム

[ma̠ɸɯ̟ɾa̠mɯ̟]


非マハラム

非マハラム (canonical)
hi-maharamu (romanization)

From 非 (hi-, “non-”) + マハラム (maharamu, “mahram”).


非マフラム

非マフラム (canonical)
hi-mafuramu (romanization)

[çima̠ɸɯ̟ɾa̠mɯ̟]

From 非 (hi-, “non-”) + マフラム (mafuramu, “mahram”).

非マハラム 非マハラム#Japanese


頭陀袋

頭陀袋 (canonical)
zudabukuro (romanization)

[d͡zɨda̠bɯ̟kɯ̟ɾo̞]

(Buddhism) a cloth bag of Buddhist monastics, worn on the chest.


来迎

(Buddhism) a painting of Amitabha welcoming a dying soul to the Western Paradise


サラー

ja-noun

サラー • (sarā)


ザカー

ザカー • (zakā)


カーフィル

カーフィル • (kāfiru)

[ka̠ːɸʲiɾɯ̟]


ムナーフィク

[mɯ̟na̠ːɸʲikɯ̟]


ムルタッド

[mɯ̟ɾɯ̟ta̠d̚d̥o̞]

(Islam) a murtad, an apostate, a Muslim who turned infidel


スィヤーム

スィヤーム • (siyāmu)


ブルキニ

[bɯ̟ɾɯ̟kʲiɲ̟i]


ニサーブ

[ɲ̟isa̠ːbɯ̟]


タヤンムム

[ta̠jã̠mːɯ̟mɯ̟]


イスティンジャー

イスティンジャー • (isutinjā)

[isɨtʲĩɲ̟d͡ʑa̠ː]

bor

اِسْتِنْجَاء

Arabic اِسْتِنْجَاء (istinjāʔ)


ウジュード

ja-noun

ウジュード • (ujūdo)


アッサラーム・アライクム

[a̠sːa̠ɾa̠ːmɯ̟ a̠ɾa̠ikɯ̟mɯ̟]

From Arabic السَّلَامُ عَلَيْكُمْ (as-salāmu ʕalaykum).

bor

السَّلَامُ عَلَيْكُمْ

assalamu alaykum
assalamu alaykum#English

(Islam) salaam alaikum, assalamu alaykum (Muslim greeting)

ja:アッサラーム・アライクム


ワリーマ

[β̞a̠ɾʲiːma̠]


インナー・リッラーヒ・ワ・インナー・イライヒ・ラージウーン

head

インナー・リッラーヒ・ワ・インナー・イライヒ・ラージウーン

インナー・リッラーヒ・ワ・インナー・イライヒ・ラージウーン

[ĩnːa̠ː ɾʲiɾ̚ɾa̠ːçi β̞a̠ ĩnːa̠ː iɾa̠içi ɾa̠ːʑiɯ̟̃ːɴ]

From Arabic إِنَّا لِلَّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ (ʔinnā lillāhi waʔinnā ʔilayhi rājiʕūna).

bor

(Islam) Inna Lillahi wa inna ilaihi raji'un (“We surely belong to Allah and to Him we shall return”) (used when a person experiences a tragedy in life, mostly used when hearing news that a person has died)

ja:インナー・リッラーヒ・ワ・インナー・イライヒ・ラージウーン

en-インナー・リッラーヒ・ワ・インナー・イライヒ・ラージウーン-ja-phrase-OtUS~8qY


ナファカ

Ultimately from Arabic نَفَقَة (nafaqa).

(Islam) financial support a husband must provide for his wife (during marriage and for a time after divorce) and children


サイイド

(Islam) An honorific title borne by male descendants of the prophet Muhammad.


菩提心

菩提心 (canonical)
bodaishin (romanization)

Derived from Chinese 菩提心 (pútíxīn), from Sanskrit बोधिचित्त (bodhicitta).


修道誓願

修道誓願 (canonical)
shūdōseigan (romanization)


仏性

ja-noun

仏(ぶっ)性(しょう) • (bu' shō) ^(←ぶっしょう (bu' syou)?)

仏性 (canonical)
bu' shō (romanization)
bu' syou (romanization)
ぶっしょう (hiragana historical)


帰西

Literally, “return to the west”, from the belief that the Pure Land lies in the far west


帰西

ja-verb-suru

帰(き)西(さい)する • (kisai suru) suru (stem 帰(き)西(さい)し (kisai shi), past 帰(き)西(さい)した (kisai shita))

帰西する (canonical)
kisai suru (romanization)
帰西し (stem)
帰西した (past)
帰西し
きさいし
kisai shi
帰西する
きさいする
kisai suru
帰西すれ
きさいすれ
kisai sure
帰西せよ (imperative literary)
帰西しろ (colloquial imperative)
きさいせよ (imperative literary)
きさいしろ (colloquial imperative)
kisai seyo (imperative literary)
kisai shiro (colloquial imperative)
帰西される (passive)
きさいされる (passive)
kisai sareru (passive)
帰西させる (causative)
帰西さす (causative)
きさいさせる (causative)
きさいさす (causative)
kisai saseru (causative)
kisai sasu (causative)
帰西できる (potential)
きさいできる (potential)
kisai dekiru (potential)
帰西しよう (volitional)
きさいしよう (volitional)
kisai shiyō (volitional)
帰西しない (negative)
きさいしない (negative)
kisai shinai (negative)
帰西せず (continuative negative)
きさいせず (continuative negative)
kisai sezu (continuative negative)
帰西します (formal)
きさいします (formal)
kisai shimasu (formal)
帰西した (perfective)
きさいした (perfective)
kisai shita (perfective)
帰西して (conjunctive)
きさいして (conjunctive)
kisai shite (conjunctive)
帰西すれば (conditional hypothetical)
きさいすれば (conditional hypothetical)
kisai sureba (conditional hypothetical)


年忌

(Buddhism) deathday, year's mind: the anniversary of a person's death or a service performed on that day


奉幣

(Shinto) making an offering to the gods, especially of a gohei


奉幣

奉(ほう)幣(へい)する • (hōhei suru) suru (stem 奉(ほう)幣(へい)し (hōhei shi), past 奉(ほう)幣(へい)した (hōhei shita))

奉幣する (canonical)
hōhei suru (romanization)
奉幣し (stem)
奉幣した (past)
奉幣し
ほうへいし
hōhei shi
奉幣する
ほうへいする
hōhei suru
奉幣すれ
ほうへいすれ
hōhei sure
奉幣せよ (imperative literary)
奉幣しろ (colloquial imperative)
ほうへいせよ (imperative literary)
ほうへいしろ (colloquial imperative)
hōhei seyo (imperative literary)
hōhei shiro (colloquial imperative)
奉幣される (passive)
ほうへいされる (passive)
hōhei sareru (passive)
奉幣させる (causative)
奉幣さす (causative)
ほうへいさせる (causative)
ほうへいさす (causative)
hōhei saseru (causative)
hōhei sasu (causative)
奉幣できる (potential)
ほうへいできる (potential)
hōhei dekiru (potential)
奉幣しよう (volitional)
ほうへいしよう (volitional)
hōhei shiyō (volitional)
奉幣しない (negative)
ほうへいしない (negative)
hōhei shinai (negative)
奉幣せず (continuative negative)
ほうへいせず (continuative negative)
hōhei sezu (continuative negative)
奉幣します (formal)
ほうへいします (formal)
hōhei shimasu (formal)
奉幣した (perfective)
ほうへいした (perfective)
hōhei shita (perfective)
奉幣して (conjunctive)
ほうへいして (conjunctive)
hōhei shite (conjunctive)
奉幣すれば (conditional hypothetical)
ほうへいすれば (conditional hypothetical)
hōhei sureba (conditional hypothetical)

(Shinto) make an offering to the gods, especially a gohei


金剛乗

ja-noun

金(こん)剛(ごう)乗(じょう) • (Kongōjō)

[kõ̞ŋɡo̞ːʑo̞ː]

Orthographic borrowing from Chinese 金剛乘 /金刚乘 (Jīngāngchéng), itself a calque of Sanskrit वज्रयान (vajrayāna, literally “Diamond Vehicle”).


仏罰

仏罰 (canonical)
butsubatsu (romanization)

From 仏 (butsu, “the Buddha”) + 罰 (batsu, “a punishment”).

仏罰降れ

(Buddhism) punishment of the Buddha or a bodhisattva against an evildoer


無慙

Early Modern Japanese
Nihon Kokugo Daijiten
Sino-Japanese
The Tale of Genji
Ōjōyōshū

Compound of Sino-Japanese elements 無 (mu, “not”) + 慙 (zan, “shame; feeling shame”).
This kanji first appears in the Ōjōyōshū (984-985), but the first attestation in phonographic spelling is from The Tale of Genji (1001-1014), as むさん.

com

(Buddhism) feeling shameless after committing a sin


無慙

無慙 (canonical)
muzō (romanization)
muzau (romanization)
むざう (hiragana historical)

(Buddhism, obsolete) feeling shameless after committing a sin


洛叉

[ɾa̠kɯ̟̊ɕa̠]

Transliteration of Sanskrit लक्ष (lakṣa). First cited to a text from the early 1400s.

translit

Daijirin
Daijisen
Nihon Kokugo Daijiten
ja:松村明


鬼子母神

ja-pos

鬼(き)子(し)母(も)神(じん) or 鬼(き)子(し)母(ぼ)神(じん) • (Kishimojin or Kishibojin)

鬼子母神 (canonical)
鬼子母神 (canonical)
Kishimojin (romanization)
Kishibojin (romanization)

[kʲi̥ɕimo̞ʑĩɴ]

[kʲi̥ɕibo̞ʑĩɴ]


摩利支天

摩利支天 (canonical)
Marishiten (romanization)

[ma̠ɾʲiɕi̥tẽ̞ɴ]


真榊

(Shinto) masakaki, a type of Shinto offering with branches of cleyera japonica attached to banners


須弥山

(Buddhism) Meru (a central mountain for a world-system in Buddhist cosmology)


観心

[kã̠ɲ̟d͡ʑĩɴ]

From 観 (kan, “to observe”) + 心 (shin, “heart, mind”).
The shin changes to jin as an instance of rendaku (連濁).

(Buddhism) The practice of observing one's true mind or inner heart.


流転

流転 (canonical)
ruten (romanization)
るてん (hiragana historical)

万物流転

万物流転 ばんぶつるてん

(Buddhism) moving through the cycle of life and death in the six realms and four paths


流転

ja-verb-suru

流(る)転(てん)する • (ruten suru) ^(←るてん (ruten)?)suru (stem 流(る)転(てん)し (ruten shi), past 流(る)転(てん)した (ruten shita))

流転する (canonical)
ruten suru (romanization)
ruten (romanization)
流転し (stem)
流転した (past)
流転し
るてんし
ruten shi
流転する
るてんする
ruten suru
流転すれ
るてんすれ
ruten sure
流転せよ (imperative literary)
流転しろ (colloquial imperative)
るてんせよ (imperative literary)
るてんしろ (colloquial imperative)
ruten seyo (imperative literary)
ruten shiro (colloquial imperative)
流転される (passive)
るてんされる (passive)
ruten sareru (passive)
流転させる (causative)
流転さす (causative)
るてんさせる (causative)
るてんさす (causative)
ruten saseru (causative)
ruten sasu (causative)
流転できる (potential)
るてんできる (potential)
ruten dekiru (potential)
流転しよう (volitional)
るてんしよう (volitional)
ruten shiyō (volitional)
流転しない (negative)
るてんしない (negative)
ruten shinai (negative)
流転せず (continuative negative)
るてんせず (continuative negative)
ruten sezu (continuative negative)
流転します (formal)
るてんします (formal)
ruten shimasu (formal)
流転した (perfective)
るてんした (perfective)
ruten shita (perfective)
流転して (conjunctive)
るてんして (conjunctive)
ruten shite (conjunctive)
流転すれば (conditional hypothetical)
るてんすれば (conditional hypothetical)
ruten sureba (conditional hypothetical)

(Buddhism) to move through the cycle of life and death in the six realms and four paths


幽精

ja-noun

幽精(ゆうせい) • (yūsei)


啓典

(Islam) Islamic holy books, namely the Torah, Psalms, the Gospel, and the Qur'an.


啓典の民

啓典の民 (canonical)
Keiten no Min (romanization)


インジール

インジール • (injīru)

[ĩɲ̟d͡ʑiːɾɯ̟]


開眼供養

開眼供養 (canonical)
kaigen kuyō (romanization)

Compound of 開眼(かいげん) (kaigen) + 供養(くよう) (kuyō).

(Buddhism) A ceremony in which a pair of eyes is painted on a newly-made Buddhist statue to consecrate it.


注連縄

注連縄 (canonical)
shimenawa (romanization)

(Shinto) lengths of laid rice straw or hemp rope used to mark the boundaries of purified areas, shrines, sacred rocks and trees. They are often festooned with 四手 (shide, “zizag paper streamer”)


有漏

Translation of Sanskrit सास्रव (sāsrava). Literally, “existing leaks”. Compare 漏(ろ) (ro) and 無漏(むろ) (muro).

(Buddhism) a state in which mental impurities (āsava) or earthly desires (klesha) exist


無漏

Translation of Sanskrit अनास्रव (anāsrava), cognate of Pali अणासव (aṇāsava). Literally, “no leaks”. Compare 漏(ろ) (ro) and 有漏(うろ) (uro).

(Buddhism) a state in which mental impurities (āsava) or earthly desires (klesha) have been eliminated


大元霊

大元霊 (canonical)
Daigenrei (romanization)

(religion) God (in the theology of Perfect Liberty Kyodan)


能天使

[no̞ːtẽ̞ɰ̃ɕi]


タラーウィーフ

タラーウィーフ • (tarāwīfu)

[ta̠ɾa̠ːβ̞iːɸɯ̟]

bor

Arabic تراويح