ברא

בָּרָא • (bará) (pa'al construction, passive counterpart נִבְרָא)

בָּרָא (canonical)
bará (romanization)
נִבְרָא (passive)
בָּרָאתִי (feminine first-person masculine past singular)
בָּרָאנוּ (feminine first-person masculine past plural)
בָּרָאתָ (masculine past second-person singular)
בָּרָאת (feminine past second-person singular)
בְּרָאתֶם (masculine past plural second-person)
בְּרָאתֶן (feminine past plural second-person)
בָּרָא (masculine past singular third-person)
בָּרְאָה (feminine past singular third-person)
בָּרְאוּ (feminine masculine past plural third-person)
בּוֹרֵא (masculine present singular)
בּוֹרֵאת (feminine present singular)
בּוֹרְאִים (masculine plural present)
בּוֹרְאוֹת (feminine plural present)
אֶבְרָא (feminine first-person future masculine singular)
נִבְרָא (feminine first-person future masculine plural)
תִּבְרָא (future masculine second-person singular)
תִּבְרְאִי (feminine future second-person singular)
תִּבְרְאוּ (future masculine plural second-person)
תִּבְרֶאנָה (feminine future plural second-person)
יִבְרָא (future masculine singular third-person)
תִּבְרָא (feminine future singular third-person)
יִבְרְאוּ (future masculine plural third-person)
תִּבְרֶאנָה (feminine future plural third-person)
בְּרָא (imperative masculine singular)
בִּרְאִי (feminine imperative singular)
בִּרְאוּ (imperative masculine plural)
בְּרֶאנָה (feminine imperative plural)

וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃

Tanach, [[s:he:T0101#א_כז|1:27]], with translation of the Jewish Publication Society:

And God created man in His own image, in the image of God created He him; male and female created He them.

Va-yivrá Elohím et ha-adám b-tsalmó, b-tsélem Elohím bará otó, zakhár u-n'qevá bará otám.

עַל פֵּרוֹת הָאִילָן אוֹמֵר, בּוֹרֵא פְּרִי הָעֵץ, חוּץ מִן הַיַּיִן, שֶׁעַל הַיַּיִן אוֹמֵר בּוֹרֵא פְּרִי הַגָּפֶן. וְעַל פֵּרוֹת הָאָרֶץ אוֹמֵר בּוֹרֵא פְּרִי הָאֲדָמָה

On tree fruits say, "He creates the fruit of the tree," except for on wine, for on wine say, "He creates the fruit of the vine." And on ground fruits say, "He creates the fruit of the earth."

'Al perót ha-ilán omér, boréi p'ri ha-'etz, ḥutz min ha-yáyin, she-'al ha-yáyin omér boréi p'ri ha-gáfen. V-'al perót ha-áretz omer, boréi p'ri ha-adamá.


ברא

(Biblical Hebrew) To clear, to clear-cut, to cut down.


סגסוגת

he-noun

סגסוגת / סַגְסֹגֶת • (sagsoget) f (plural indefinite סַגְסוֹגוֹת)

סַגְסֹגֶת (canonical)
sagsoget (romanization)
סַגְסוֹגוֹת (indefinite plural)


מהר

he-adv

מַהֵר • (mahér)


מהר

מיהר מיהר#Hebrew


דלעת

he-noun

דְּלַעַת • (dəlaʿáṯ) f (plural indefinite דְּלוּעִים or דְּלוּעִין, singular construct דְּלַעַת־)

דְּלַעַת (canonical)
dəlaʿáṯ (romanization)
דְּלוּעִים (indefinite plural)
דְּלוּעִין (indefinite plural)
דְּלַעַת־ (construct singular)

Compare Arabic دَلَّاع (dallāʕ, “watermelon”).


לבנון

he-proper noun

לְבָנוֹן • (l'vanón) m

לְבָנוֹן (canonical)
l'vanón (romanization)

Lebanon (a country in Western Asia, in the Middle East)


ירושלם

head

יְרוּשָׁלִַם

יְרוּשָׁלִַם • (y'rushaláyim) m

יְרוּשָׁלִַם (canonical)
y'rushaláyim (romanization)

ירושלים ירושלים#Hebrew


ירושלם

יְרוּשָׁלֵם • (y'rushalém) m

יְרוּשָׁלֵם (canonical)
y'rushalém (romanization)

יְרוּשָׁלַיִם ירושלים#Hebrew

(archaic) Alternative form of יְרוּשָׁלַיִם (y'rushaláyim)


מצרים

he-proper noun

מִצְרַיִם • (mitsráyim) f (Biblical Hebrew pausal form מִצְרָיִם)

מִצְרַיִם (canonical)
mitsráyim (romanization)
form מִצְרָיִם (Biblical-Hebrew pausal)

From a common Semitic source; compare Arabic مِصْر (miṣr) and Ugaritic 𐎎𐎕𐎗𐎎 (mṣrm). The ending is the standard dual form, perhaps related to the ancient conceptualization of Egypt as two realms: Upper Egypt and Lower Egypt. Connections have also been drawn to מֶצֶר (métser, “border, limit”) and מיצר / מֵצַר (meitsár, “sea strait”).

Egypt (a country in North Africa and Western Asia)

(biblical) Mizraim, son of Ham and grandson of Noah


מצרים

head

מִצְרִים • (mitsrím)

מִצְרִים (canonical)
mitsrím (romanization)

See the etymology of the corresponding lemma form.

nonlemma

מִצְרִי מצרי#Hebrew


ארס

אורס אורס#Hebrew


מלון

he-noun

מָלוֹן • (malón) m (plural indefinite מְלוֹנוֹת) [pattern: מִקְטָל]

מָלוֹן (canonical)
malón (romanization)
מְלוֹנוֹת (indefinite plural)


מלון

מִלּוֹן • (milón) m

מִלּוֹן (canonical)
milón (romanization)

Root
 מ־ל־ל (m-l-l)
מִלָּה (milá, “word”) + ־וֹן (-on)

מילון מילון#Hebrew


אבא

אַבָּא • (ába) m (plural indefinite אָבוֹת, feminine counterpart אמא)

אַבָּא (canonical)
ába (romanization)
אָבוֹת (indefinite plural)
אמא (feminine)

Borrowed from Aramaic אַבָּא (ʾabbā). Ultimately from Proto-Semitic *ʾab-. Doublet of אָב ('áv), which is inherited.

2009, אביתר בנאי, אבא
אבא, אני רוצה לעמוד מולך
להאמין שאתה אבא טוב
אבא, אני צריך לדעת שאתה אוהב אותי
ככה סתם אבא טוב

(please add an English translation of this quotation)

(Rabbinic Hebrew) Father, especially the speaker's own father.


אבדלה

head

אַבְדָּלָה • (avdalá) f

אַבְדָּלָה (canonical)
avdalá (romanization)

הַבְדָּלָה הבדלה#Hebrew

Alternative spelling of הַבְדָּלָה: the act of distinguishing, separation; also, a formula of prayer for the exit of the Sabbath or holy days.


אבב

(Mishnaic Hebrew, intransitive) to be thick; to swell; to break forth


אבדון

he-noun

אֲבַדּוֹן • (avadón) m (no plural forms, no construct forms)

אֲבַדּוֹן (canonical)
avadón (romanization)

desctree

→ Ancient Greek: Ἀβαδδών (Abaddṓn)
Greek: Αβαδδών (Avaddón)
→ Latin: Abaddōn
→ German: Abaddon
→ Middle English: Abadon, Abbadon, Labadon, Laabadon
English: Abaddon
→ Spanish: Abadón
→ Russian: Абаддо́н (Abaddón)

→ Arabic: اَبَادُون (abādūn)

Root
 א־ב־ד (ʾ-b-d)
From the root א־ב־ד (ʾ-b-d, forming words pertaining to loss) + ־ון (-on, a suffix marking places).

suffix

כִּי אֵשׁ הִיא עַד־אֲבַדּוֹן תֹּאכֵל וּבְכׇל־תְּבוּאָתִי תְשָׁרֵשׁ׃

Tanach, Job [[s:he:T2731#לא_יב|31:12]], with translation of the Jewish Publication Society:

For it is a fire that consumeth unto destruction, and would root out all mine increase.

kî ʾēš hîʾ ʿaḏ-ʾăḇaddôn tōḵēl ûḇəḵol-təḇûʾāṯî təšārēš

oblivion, destruction, devastation, ruin, doom, damnation


שבר

he-noun

שֶׁבֶר • (shéver) m (plural indefinite שְׁבָרִים, singular construct שֶׁבֶר־, plural construct שִׁבְרֵי־) [pattern: קֶטֶל]

שֶׁבֶר (canonical)
shéver (romanization)
שְׁבָרִים (indefinite plural)
שֶׁבֶר־ (construct singular)
שִׁבְרֵי־ (construct plural)

From Proto-Semitic *ṯabar- (“to break”). Cognate with Akkadian 𒊺𒁉𒀸 (šebērum) and Arabic ثَبَرَ (ṯabara, “to destroy”).

אוֹ אִישׁ אֲשֶׁר־יִהְיֶה בוֹ שֶׁבֶר רָגֶל אוֹ שֶׁבֶר יָד׃

Tanach, [[s:he:T0321#כא_יט|21:19]], with translation of the Jewish Publication Society:

Or a man that is broken-footed, or broken-handed

O ish ashér yihyéh vo shéver rágel o shéver yad

פַּלְגֵי־מַיִם תֵּרַד עֵינִי עַל־שֶׁבֶר בַּת־עַמִּי׃

Tanach, Lamentations [[s:he:T3203#ג_מח|3:48]], with translation of the Jewish Publication Society:

Mine eye runneth down with rivers of water, for the breach of the daughter of my people.

pálgei máyim terád 'einí 'al shéver bat 'ammí

מָה אֵילּוּ מְיוּחָדִין שֶׁיֶּשׁ בָּהֶן שֶׁבֶר וּשְׁבוּיָה וָמֵתָה, יָֽצְאוּ קַרְקָעוֹת שֶׁאֵין בָּהּ שֶׁבֶר וּשְׁבוּיָה וָמֵתָה.

a. 425 C.E., Jerusalem Talmud, Shevu'ot 6:

Since these are unique in that they are subject to breakage, kidnapping, and death, it exempts real estate which is not subject to breakage, kidnapping, or death.

Mah élu myuḥadín she-yesh ba-hen shéver u-shvuyáh va-metá, yáts'u qarqa'ót she-ein bah shéver u-shvuyá va-metá.

break (a location where something has been broken)

מְגוּפָה שֶׁנִּכְתְּתָה — הִיא וּשְׁבָרֶיהָ מוּתָּר לְטַלְטְלָהּ בְּשַׁבָּת. וְלֹא יִסְפּוֹת מִמֶּנָּה שֶׁבֶר לְכַסּוֹת בָּהּ אֶת הַכְּלִי וְלִסְמוֹךְ בָּהּ כַּרְעֵי הַמִּטָּה.

a. 500 C.E., Babylonian Talmud, Shabbat 124b:

A seal that was broken, it and its shards are permitted to move on the sabbath. But one may not break a shard from it to cover a vessel or hold up the legs of a bed.

M'gufá she-nikht'ta — hi u-shvaréha mutár l-talt'l-ah b-shabbat. V-lo yispót mimménna shéver l-khassót bah et ha-kli v-lismókh báh kar'ei ha-mittá.

אַתְקֵין רַבִּי אֲבָהוּ בְּקֵסָרִי: תְּקִיעָה, שְׁלֹשָׁה שְׁבָרִים, תְּרוּעָה, תְּקִיעָה.

a. 500 C.E., Babylonian Talmud, Rosh Hashanah 34a:

Rabbi Abahi established in Caesaria: one long blast, three medium-short blasts, one wavering blast, one long blast.

Atqín Rabbí Abáhu b-Qesarí: tqi'áh, shloshá sh'varím, tru'áh, tqi'áh.

(Judaism) a medium-short blast on a shofar (almost always plural)

וַיְהִי כַּאֲשֶׁר כִּלּוּ לֶאֱכֹל אֶת־הַשֶּׁבֶר אֲשֶׁר הֵבִיאוּ מִמִּצְרָיִם

Tanach, [[s:he:T0143#מג_ב|43:2]], with translation of Aryeh Kaplan:

When they had used up all the supplies that they had brought from Egypt

vay'hí kaashér kilú leechól et-hashéver ashér hevíu mimitsráyim


שבר

he-verb

שָׁבַר • (shavár) (pa'al construction, passive participle שָׁבוּר, passive counterpart נִשְׁבַּר)

שָׁבַר (canonical)
shavár (romanization)
שָׁבוּר (participle passive)
נִשְׁבַּר (passive)
שָׁבַרְתִּי (feminine first-person masculine past singular)
שָׁבַרְנוּ (feminine first-person masculine past plural)
שָׁבַרְתָּ (masculine past second-person singular)
שָׁבַרְתְּ (feminine past second-person singular)
שְׁבַרְתֶּם (masculine past plural second-person)
שְׁבַרְתֶּן (feminine past plural second-person)
שָׁבַר (masculine past singular third-person)
שָׁבְרָה (feminine past singular third-person)
שָׁבְרוּ (feminine masculine past plural third-person)
שׁוֹבֵר (masculine present singular)
שׁוֹבֶרֶת (feminine present singular)
שׁוֹבְרִים (masculine plural present)
שׁוֹבְרוֹת (feminine plural present)
אשבור (feminine first-person future masculine singular)
אֶשְׁבֹּר (feminine first-person future masculine singular)
נשבור (feminine first-person future masculine plural)
נִשְׁבֹּר (feminine first-person future masculine plural)
תשבור (future masculine second-person singular)
תִּשְׁבֹּר (future masculine second-person singular)
תִּשְׁבְּרִי (feminine future second-person singular)
תִּשְׁבְּרוּ (future masculine plural second-person)
תשבורנה (feminine future plural second-person)
תִּשְׁבֹּרְנָה (feminine future plural second-person)
ישבור (future masculine singular third-person)
יִשְׁבֹּר (future masculine singular third-person)
תשבור (feminine future singular third-person)
תִּשְׁבֹּר (feminine future singular third-person)
יִשְׁבְּרוּ (future masculine plural third-person)
תשבורנה (feminine future plural third-person)
תִּשְׁבֹּרְנָה (feminine future plural third-person)
שבור (imperative masculine singular)
שְׁבֹר (imperative masculine singular)
שִׁבְרִי (feminine imperative singular)
שִׁבְרוּ (imperative masculine plural)
שבורנה (feminine imperative plural)
שְׁבֹרְנָה (feminine imperative plural)

קוֹל יְהוָה שֹׁבֵר אֲרָזִים וַיְשַׁבֵּר יְהוָה אֶת־אַרְזֵי הַלְּבָנוֹן׃

The voice of the LORD breaketh the cedars; yea, the LORD breaketh in pieces the cedars of Lebanon.

Qol Adonái shovér arazím va-yshabér Adonái et arzéi ha-Lvanon.

(transitive) to break (separate into pieces or create cracks in)

(transitive) to break (cause to malfunction or stop working)

שֻׁבוּ שִׁבְרוּ־לָנוּ מְעַט־אֹכֶל


שבר

שִׁבֵּר • (shibér) (pi'el construction, passive counterpart שֻׁבַּר)

שִׁבֵּר (canonical)
shibér (romanization)
שֻׁבַּר (passive)

שיבר שיבר#Hebrew


שבר

שֻׁבַּר • (shubár) (pu'al construction, active counterpart שִׁבֵּר)

שֻׁבַּר (canonical)
shubár (romanization)
שִׁבֵּר (active)
שוברתי (feminine first-person masculine past singular)
שֻׁבַּרְתִּי (feminine first-person masculine past singular)
שוברנו (feminine first-person masculine past plural)
שֻׁבַּרְנוּ (feminine first-person masculine past plural)
שוברת (masculine past second-person singular)
שֻׁבַּרְתָּ (masculine past second-person singular)
שוברת (feminine past second-person singular)
שֻׁבַּרְתְּ (feminine past second-person singular)
שוברתם (masculine past plural second-person)
שֻׁבַּרְתֶּם (masculine past plural second-person)
שוברתן (feminine past plural second-person)
שֻׁבַּרְתֶּן (feminine past plural second-person)
שובר (masculine past singular third-person)
שֻׁבַּר (masculine past singular third-person)
שוברה (feminine past singular third-person)
שֻׁבְּרָה (feminine past singular third-person)
שוברו (feminine masculine past plural third-person)
שֻׁבְּרוּ (feminine masculine past plural third-person)
משובר (masculine present singular)
מְשֻׁבָּר (masculine present singular)
משוברת (feminine present singular)
מְשֻׁבֶּרֶת (feminine present singular)
משוברים (masculine plural present)
מְשֻׁבָּרִים (masculine plural present)
משוברות (feminine plural present)
מְשֻׁבָּרוֹת (feminine plural present)
אשובר (feminine first-person future masculine singular)
אֲשֻׁבַּר (feminine first-person future masculine singular)
נשובר (feminine first-person future masculine plural)
נְשֻׁבַּר (feminine first-person future masculine plural)
תשובר (future masculine second-person singular)
תְּשֻׁבַּר (future masculine second-person singular)
תשוברי (feminine future second-person singular)
תְּשֻׁבְּרִי (feminine future second-person singular)
תשוברו (future masculine plural second-person)
תְּשֻׁבְּרוּ (future masculine plural second-person)
תשוברנה (feminine future plural second-person)
תְּשֻׁבַּרְנָה (feminine future plural second-person)
ישובר (future masculine singular third-person)
יְשֻׁבַּר (future masculine singular third-person)
תשובר (feminine future singular third-person)
תְּשֻׁבַּר (feminine future singular third-person)
ישוברו (future masculine plural third-person)
יְשֻׁבְּרוּ (future masculine plural third-person)
תשוברנה (feminine future plural third-person)
תְּשֻׁבַּרְנָה (feminine future plural third-person)

(intransitive) to be shattered (broken violently)


שבר

שִׂבֵּר (canonical)
sibér (romanization)
שיברתי (feminine first-person masculine past singular)
שִׂבַּרְתִּי (feminine first-person masculine past singular)
שיברנו (feminine first-person masculine past plural)
שִׂבַּרְנוּ (feminine first-person masculine past plural)
שיברת (masculine past second-person singular)
שִׂבַּרְתָּ (masculine past second-person singular)
שיברת (feminine past second-person singular)
שִׂבַּרְתְּ (feminine past second-person singular)
שיברתם (masculine past plural second-person)
שִׂבַּרְתֶּם (masculine past plural second-person)
שיברתן (feminine past plural second-person)
שִׂבַּרְתֶּן (feminine past plural second-person)
שיבר (masculine past singular third-person)
שִׂבֵּר (masculine past singular third-person)
שיברה (feminine past singular third-person)
שִׂבְּרָה (feminine past singular third-person)
שיברו (feminine masculine past plural third-person)
שִׂבְּרוּ (feminine masculine past plural third-person)
מְשַׂבֵּר (masculine present singular)
מְשַׂבֶּרֶת (feminine present singular)
מְשַׂבְּרִים (masculine plural present)
מְשַׂבְּרוֹת (feminine plural present)
אֲשַׂבֵּר (feminine first-person future masculine singular)
נְשַׂבֵּר (feminine first-person future masculine plural)
תְּשַׂבֵּר (future masculine second-person singular)
תְּשַׂבְּרִי (feminine future second-person singular)
תְּשַׂבְּרוּ (future masculine plural second-person)
תְּשַׂבֵּרְנָה (feminine future plural second-person)
יְשַׂבֵּר (future masculine singular third-person)
תְּשַׂבֵּר (feminine future singular third-person)
יְשַׂבְּרוּ (future masculine plural third-person)
תְּשַׂבֵּרְנָה (feminine future plural third-person)
שַׂבֵּר (imperative masculine singular)
שַׂבְּרִי (feminine imperative singular)
שַׂבְּרוּ (imperative masculine plural)
שַׂבֵּרְנָה (feminine imperative plural)

הֲלָהֵן תְּשַׂבֵּרְנָה עַד אֲשֶׁר יִגְדָּלוּ

Tanach, Ruth [[s:he:T2901#א_יג|1:13]], with translation of the King James Version:

Would ye tarry for them till they were grown?


אבדן

he-noun

אָבְדָן • (ovdán) m

אָבְדָן (canonical)
ovdán (romanization)

אובדן אובדן#Hebrew


אבוז

אֵבוּז • (evúz) m

(dated, euphemistic) buttocks, extremity


איבול

איבול / אִבּוּל • (ibúl) m (plural indefinite איבולים / אִבּוּלִים) [pattern: קִטּוּל]

אִבּוּל (canonical)
ibúl (romanization)
איבולים (indefinite plural)
אִבּוּלִים (indefinite plural)

the gate for carrying grain into the house, wagon-gate, gate-way


אבוי

he-interj

אֲבוֹי • (avóy)

אבוי לרועה הצאן שינטוש את כבשיו

Woe to the shepherd who abandons his sheep.

לְמִי אוֹי לְמִי אֲבוֹי, לְמִי מדונים (מִדְיָנִים). לְמִי שִׂיחַ, לְמִי פְּצָעִים חִנָּם; לְמִי חַכְלִלוּת עֵינָיִם? לַֽמְאַחֲרִ֥ים עַל־ הַיָּ֑יִן לַ֝בָּאִ֗ים לַחְקֹ֥ר מִמְסָֽךְ.

Who crieth: 'Woe'? who: 'Alas'? Who hath contentions? who hath raving? Who hath wounds without cause? Who hath redness of eyes? They that tarry long at the wine; They that go to try mixed wine.


אבוב

he-noun

אַבּוּב or אִיבּוּב • (abúv or ibúv) m (plural indefinite אַבּוּבִים, singular construct אַבּוּב־)

אַבּוּב (canonical)
אִיבּוּב (canonical)
abúv (romanization)
ibúv (romanization)
אַבּוּבִים (indefinite plural)
אַבּוּב־ (construct singular)

Most likely a loan word from Akkadian 𒄀𒁍 (ebbūbum, “flute”), which probably derived from the root n-b-b (to be hollow).
Compare Arabic أُنْبُوب (ʔunbūb, “pipe, tube”).

the inner rubber tube inside each one of a car’s tires

a kind of buoy on which people sit, used for fun in water sports


אבוב

אַבּוּב • (abúv) m (plural indefinite אַבּוּבִים, singular construct אַבּוּב־)

אַבּוּב (canonical)
abúv (romanization)
אַבּוּבִים (indefinite plural)
אַבּוּב־ (construct singular)


אבד

he-verb

אָבַד • (avád) (pa'al construction, future יֹאבַד, imperative אבוד / אֱבֹד, passive participle אָבוּד, passive counterpart נֶאֱבַד)

אָבַד (canonical)
avád (romanization)
יֹאבַד (future)
אבוד (imperative)
אֱבֹד (imperative)
אָבוּד (participle passive)
נֶאֱבַד (passive)
אָבַדְתִּי (feminine first-person masculine past singular)
אָבַדְנוּ (feminine first-person masculine past plural)
אָבַדְתָּ (masculine past second-person singular)
אָבַדְתְּ (feminine past second-person singular)
אֲבַדְתֶּם (masculine past plural second-person)
אֲבַדְתֶּן (feminine past plural second-person)
אָבַד (masculine past singular third-person)
אָבְדָה (feminine past singular third-person)
אָבְדוּ (feminine masculine past plural third-person)
אוֹבֵד (masculine present singular)
אוֹבֶדֶת (feminine present singular)
אוֹבְדִים (masculine plural present)
אוֹבְדוֹת (feminine plural present)
אובד (feminine first-person future masculine singular)
אֹבַד (feminine first-person future masculine singular)
נֹאבַד (feminine first-person future masculine plural)
תֹּאבַד (future masculine second-person singular)
תֹּאבְדִי (feminine future second-person singular)
תֹּאבְדוּ (future masculine plural second-person)
תֹּאבַדְנָה (feminine future plural second-person)
יֹאבַד (future masculine singular third-person)
תֹּאבַד (feminine future singular third-person)
יֹאבְדוּ (future masculine plural third-person)
תֹּאבַדְנָה (feminine future plural third-person)
אבוד (imperative masculine singular)
אֱבֹד (imperative masculine singular)
אִבְדִי (feminine imperative singular)
אִבְדוּ (imperative masculine plural)
אבודנה (feminine imperative plural)
אֱבֹדְנָה (feminine imperative plural)

Compare Moabite אבד ('-b-d, “to perish”), Aramaic אֲבַד ('avad), Classical Syriac [script needed] ('evad, “he perished”), Ugaritic 'bd (“to perish”)

cog

וַיֹּֽאמְרוּ בְּנֵי יִשְׂרָאֵל אֶל־מֹשֶׁה לֵאמֹר הֵן גָּוַעְנוּ אָבַדְנוּ כֻּלָּנוּ אָבָֽדְנוּ׃

And the children of Israel said to Moses, "Behold, we are dying! We are perishing! We are all perishing!"


אבד

איבד איבד#Hebrew


אבד

he-adj

אָבֵד • (avéd)


אבה

אָבָה (canonical)
ava (romanization)
אָבִיתִי (feminine first-person masculine past singular)
אָבִינוּ (feminine first-person masculine past plural)
אָבִיתָ (masculine past second-person singular)
אָבִית (feminine past second-person singular)
אֲבִיתֶם (masculine past plural second-person)
אֲבִיתֶן (feminine past plural second-person)
אָבָה (masculine past singular third-person)
אָבְתָה (feminine past singular third-person)
אָבוּ (feminine masculine past plural third-person)
אוֹבֶה (masculine present singular)
אוֹבָה (feminine present singular)
אוֹבִים (masculine plural present)
אוֹבוֹת (feminine plural present)
אובה (feminine first-person future masculine singular)
אֹבֶה (feminine first-person future masculine singular)
נֹאבֶה (feminine first-person future masculine plural)
תֹּאבֶה (future masculine second-person singular)
תֹּאבִי (feminine future second-person singular)
תֹּאבוּ (future masculine plural second-person)
תֹּאבֶינָה (feminine future plural second-person)
יֹאבֶה (future masculine singular third-person)
תֹּאבֶה (feminine future singular third-person)
יֹאבוּ (future masculine plural third-person)
תֹּאבֶינָה (feminine future plural third-person)
אֱבֵה (imperative masculine singular)
אֱבִי (feminine imperative singular)
אֱבוּ (imperative masculine plural)
אֱבֶינָה (feminine imperative plural)

Inherited from Proto-Semitic *ʔabay-. Compare Akkadian 𒁍𒀪𒄿𒌈 (bu-ʾ-i-tum /buʾītu/, “a thing wished, willed, desired”), Arabic أَبَى (ʔabā, “he rejected, refused, was unwilling, unwilling to do otherwise; originally to hold back, to desire to stay or wish to remain”) and the root ء ب ب (ʔ b b, “to prepare to go out for”) in the phrase أَبَّ إِلَى (ʔabba ʔilā, “to long after, to want to go forth to, to yearn or have a desire to go to something”), Egyptian ꜣbj (“to desire, to want, to be happy”) and ꜣb (“to take a break, to tarry or stay awhile, to refuse to go”).

cog

וַיְחַזֵּק יְהוָה אֶת־לֵב פַּרְעֹה וְלֹא אָבָה לְשַׁלְּחָֽם׃

But the Lord hardened Pharaoh's heart, and he was not willing to let them go.

vaykhazek hashem et lev par'o v'lo ava l'shal'kham.


אבוקה

he-noun

אֲבוּקָה • (avuka) f (plural indefinite אֲבוּקוֹת)

אֲבוּקָה (canonical)
avuka (romanization)
אֲבוּקוֹת (indefinite plural)

Perhaps a shortened form of *אבהוקה (avhuka), from the root ב־ה־ק (b-h-q), compare with בָּהַק (bahák, “to shine, glow”).

אָבִי הִדְלִיק נֵרוֹת לִי / וְשַׁמָּשׁ לוֹ אֲבוּקָה – / יוֹדְעִים אַתֶּם לִכְבוֹד מִי? / לִכְבוֹד הַחֲנֻכָּה!
My father has lit candles for me / And his shamash a torch – / Do you know for the honour of whom? / For the honour of Hanukkah!

1916, Hayim Nahman Bialik, In Honour of Hanukkah 1–4


אבוס

אֵיבוּס / אֵבוּס • (evús) m (plural indefinite אֵבוּסִים)

אֵיבוּס (canonical)
אֵבוּס (canonical)
evús (romanization)
אֵבוּסִים (indefinite plural)


קו

קַו • (kav) m (plural indefinite קווים / קַוִּים, singular construct קַו־, plural construct קווי / קַוֵּי־) [pattern: קֶטֶל]

קַו (canonical)
kav (romanization)
קווים (indefinite plural)
קַוִּים (indefinite plural)
קַו־ (construct singular)
קווי (construct plural)
קַוֵּי־ (construct plural)


אבזקא

אַבְזָקָא • (avzaká) f

אַבְזָקָא (canonical)
avzaká (romanization)

אַבְזָקָה אבזקה#Hebrew


אבזקה

אַבְזָקָה • (avzaká) f (singular construct אַבְזָקַת־)

אַבְזָקָה (canonical)
avzaká (romanization)
אַבְזָקַת־ (construct singular)

a foot disease in animals believed to arise from vermin in consequence of a stroke of lightning


אבטיחים

head

אֲבַטִּיחִים

אֲבַטִּיחִים • (avatikhím)

אֲבַטִּיחִים (canonical)
avatikhím (romanization)

אֲבַטִּיחַ אבטיח#Hebrew

plural indefinite form of אֲבַטִּיחַ (avatíakh)


אבטלה

he-noun

אַבְטָלָה • (avtalá) f [pattern: אַקְטָלָה]

אַבְטָלָה (canonical)
avtalá (romanization)


ברוכים הבאים

head

בְּרוּכִים הַבָּאִים

בְּרוּכִים הַבָּאִים • (bruchím habaím)

בְּרוּכִים הַבָּאִים (canonical)
bruchím habaím (romanization)

desc

ברוכים־הבאָים

→ Yiddish: ברוכים־הבאָים (brukhim haboim)

בָּרוּךְ הַבָּא
ברוך הבא#Hebrew

plural of בָּרוּךְ הַבָּא (barúch habá): welcome.


תרגום

he-noun

תַּרְגּוּם • (targúm) m

תַּרְגּוּם (canonical)
targúm (romanization)

translation (the result of an act of translating)

(specifically, Judaism) targum (an Aramaic translation of the Tanakh written or compiled between the Second Temple period and the early Middle Ages)


תרגום

תִּרְגּוּם • (tirgúm) m [pattern: קִטּוּל]

תִּרְגּוּם (canonical)
tirgúm (romanization)


שנה

שָׁנָה • (shaná) f (dual indefinite שנתיים / שְׁנָתַיִם, plural indefinite שָׁנִים, singular construct שְׁנַת־, plural construct שְׁנוֹת־ or שְׁנֵי־) [pattern: קָטָל]

שָׁנָה (canonical)
shaná (romanization)
שנתיים (dual indefinite)
שְׁנָתַיִם (dual indefinite)
שָׁנִים (indefinite plural)
שְׁנַת־ (construct singular)
שְׁנוֹת־ (construct plural)
שְׁנֵי־ (construct plural)
שָׁנָה (indefinite singular)
שְׁנָתִי (feminine first-person masculine possessed-form singular)
שְׁנָתֵנוּ (feminine first-person masculine plural possessed-form)
הַשָּׁנָה (definite singular)
שְׁנָתְךָ (masculine possessed-form second-person singular)
שְׁנָתֵךְ (feminine possessed-form second-person singular)
שְׁנַתְכֶם (masculine plural possessed-form second-person)
שְׁנַתְכֶן (feminine plural possessed-form second-person)
שְׁנַת־ (construct singular)
שְׁנָתוֹ (masculine possessed-form singular third-person)
שְׁנָתָהּ (feminine possessed-form singular third-person)
שְׁנָתָם (masculine plural possessed-form third-person)
שְׁנָתָן (feminine plural possessed-form third-person)
שָׁנִים (indefinite plural)
שנותיי (feminine first-person masculine possessed-form singular)
שְׁנוֹתַי (feminine first-person masculine possessed-form singular)
שְׁנוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַשָּׁנִים (definite plural)
שְׁנוֹתֶיךָ (masculine possessed-form second-person singular)
שנותייך (feminine possessed-form second-person singular)
שְׁנוֹתַיִךְ (feminine possessed-form second-person singular)
שְׁנוֹתֵיכֶם (masculine plural possessed-form second-person)
שְׁנוֹתֵיכֶן (feminine plural possessed-form second-person)
שְׁנוֹת־ (construct plural)
שְׁנוֹתָיו (masculine possessed-form singular third-person)
שְׁנוֹתֶיהָ (feminine possessed-form singular third-person)
שְׁנוֹתָם (masculine plural possessed-form third-person)
שְׁנוֹתָן (feminine plural possessed-form third-person)

Root
 שׁ־נ־ה (sh-n-h)
From Proto-Semitic *šanat-.

אורכה של שנה הוא כשתים עשרה חודשים.

orkáh shel shaná hu kishtém 'esré khodashím.

שְׁתֵּים עֶשְׂרֵה שָׁנָה עָבְדוּ אֶת־כְּדָרְלָעֹמֶר וּשְׁלֹשׁ־עֶשְׂרֵה שָׁנָה מָרָֽדוּ׃

Tanach, Genesis [[s:he:T0114#יד_ד|14:4]], with translation of the Jewish Publication Society:

Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.

A year: the time period representing one revolution of the Earth around the Sun.

(astronomy) A year: the corresponding time period for a different planet.


שנה

שָׁנָה (canonical)
shaná (romanization)
שָׁנִיתִי (feminine first-person masculine past singular)
שָׁנִינוּ (feminine first-person masculine past plural)
שָׁנִיתָ (masculine past second-person singular)
שָׁנִית (feminine past second-person singular)
שְׁנִיתֶם (masculine past plural second-person)
שְׁנִיתֶן (feminine past plural second-person)
שָׁנָה (masculine past singular third-person)
שָׁנְתָה (feminine past singular third-person)
שָׁנוּ (feminine masculine past plural third-person)
שׁוֹנֶה (masculine present singular)
שׁוֹנָה (feminine present singular)
שׁוֹנִים (masculine plural present)
שׁוֹנוֹת (feminine plural present)
אֶשְׁנֶה (feminine first-person future masculine singular)
נִשְׁנֶה (feminine first-person future masculine plural)
תִּשְׁנֶה (future masculine second-person singular)
תִּשְׁנִי (feminine future second-person singular)
תִּשְׁנוּ (future masculine plural second-person)
תִּשְׁנֶינָה (feminine future plural second-person)
יִשְׁנֶה (future masculine singular third-person)
תִּשְׁנֶה (feminine future singular third-person)
יִשְׁנוּ (future masculine plural third-person)
תִּשְׁנֶינָה (feminine future plural third-person)
שְׁנֵה (imperative masculine singular)
שְׁנִי (feminine imperative singular)
שְׁנוּ (imperative masculine plural)
שְׁנֶינָה (feminine imperative plural)

Root
 שׁ־נ־ה (sh-n-h)
From the root שׁ־נ־ה (sh-n-h) related to Assyrian Neo-Aramaic ܬ ܢ ܐ (t n ˀ) and Arabic ث ن ي (ṯ n y) from Aramaic תְּנָא (tənā); cognate to Arabic ثَنَى (ṯanā) and Assyrian Neo-Aramaic ܬܢܐ (tnā).

To repeat: to do something an additional time.


שנה

שִׁנָּה (canonical)
shiná (romanization)

שינה שינה#Hebrew


שנה

שֻׁנָּה (canonical)
shuna (romanization)

שונה שונה#Hebrew


שנה

שֵׁנָה • (sheiná) f (plural indefinite שֵׁנוֹת, singular construct שְׁנַת־, plural construct שְׁנוֹת־)

שֵׁנָה (canonical)
sheiná (romanization)
שֵׁנוֹת (indefinite plural)
שְׁנַת־ (construct singular)
שְׁנוֹת־ (construct plural)

שינה שינה#Hebrew


תהו

תֹּהוּ • (tóhu) m

תוהו תוהו#Hebrew


שיר

שִׁיר • (shir) m (plural indefinite שִׁירִים, singular construct שִׁיר־, plural construct שִׁירֵי־)

שִׁיר (canonical)
shir (romanization)
שִׁירִים (indefinite plural)
שִׁיר־ (construct singular)
שִׁירֵי־ (construct plural)

Root
 שׁ־י־ר (sh-y-r)
Compare Arabic شِعر.


שיר

שְׁיָר • (shyár) m

שייר שייר#Hebrew


תהום

תְּהוֹם (canonical)
t'hóm (romanization)

desc

→ Aramaic: תְהוֹמָא

→ Aramaic: תְהוֹמָא / ܬܗܘܿܡܵܐ (təhōmā)

→ Yiddish: תּהום (tom)

Root
 ת־ה־ם (t-h-m)
From Proto-Semitic *tihām-. Cognate with Akkadian 𒀀𒀊𒁀 (tiāmtum, “sea; Tiamat”).

תְּהוֹם-אֶל-תְּהוֹם קוֹרֵא, לְקוֹל צִנּוֹרֶיךָ; כָּל-מִשְׁבָּרֶיךָ וְגַלֶּיךָ, עָלַי עָבָרוּ.

Deep calleth unto deep at the noise of thy waterfalls: All thy waves and thy billows are gone over me.


אהב

he-verb

אָהַב • (aháv) (pa'al construction, infinitive לאהוב / לֶאֶהֹב, passive participle אָהוּב, passive counterpart נֶאֱהַב)

אָהַב (canonical)
aháv (romanization)
לאהוב (infinitive)
לֶאֶהֹב (infinitive)
אָהוּב (participle passive)
נֶאֱהַב (passive)
אָהַבְתִּי (feminine first-person masculine past singular)
אָהַבְנוּ (feminine first-person masculine past plural)
אָהַבְתָּ (masculine past second-person singular)
אָהַבְתְּ (feminine past second-person singular)
אֲהַבְתֶּם (masculine past plural second-person)
אֲהַבְתֶּן (feminine past plural second-person)
אָהַב (masculine past singular third-person)
אָהֲבָה (feminine past singular third-person)
אָהֲבוּ (feminine masculine past plural third-person)
אוֹהֵב (masculine present singular)
אוֹהֶבֶת (feminine present singular)
אוֹהֲבִים (masculine plural present)
אוֹהֲבוֹת (feminine plural present)
אוהב (feminine first-person future masculine singular)
אֹהַב (feminine first-person future masculine singular)
נֹאהַב (feminine first-person future masculine plural)
תֹּאהַב (future masculine second-person singular)
תֹּאהֲבִי (feminine future second-person singular)
תֹּאהֲבוּ (future masculine plural second-person)
תֹּאהַבְנָה (feminine future plural second-person)
יֹאהַב (future masculine singular third-person)
תֹּאהַב (feminine future singular third-person)
יֹאהֲבוּ (future masculine plural third-person)
תֹּאהַבְנָה (feminine future plural third-person)
אֱהַב (imperative masculine singular)
אֶהֱבִי (feminine imperative singular)
אֶהֱבוּ (imperative masculine plural)
אֱהַבְנָה (feminine imperative plural)

Root
 א־ה־ב (ʾ-h-b)
Compare Ugaritic 𐎀𐎅𐎁 (ảhb) and Arabic أَحَبَّ (ʔaḥabba)

אני אוהב אותך

אני אוהב אותך

אני אוהבת אותך

I love you! (said by a woman to a woman)

אני אוהבת אותך


שלמה

שְׁלֹמֹה (canonical)
sh'lomo (romanization)

desctree

→ Ancient Greek: Σολομών (Solomṓn), Σαλομών (Salomṓn), Σαλωμών (Salōmṓn), Σολομῶν (Solomôn), Σολωμών (Solōmṓn)
Greek: Σολομών (Solomón)
→ Gothic: 𐍃𐌰𐌿𐌻𐌰𐌿𐌼𐍉𐌽 (saulaumōn)
→ Latin: Solomon
→ English: Solomon
→ Classical Syriac: ܫܠܹܝܡܘܿܢ (šlēmōn)
→ Arabic: سُلَيْمَان (sulaymān)
→ Azerbaijani: Süleyman
→ Chinese: → 蘇萊曼／苏莱曼 (Sūláimàn) (transliteration)
→ English: Suleiman
→ Kazakh: Сүлеймен (Süleimen)
→ Persian: سلیمان
→ Portuguese: Soeima
→ Turkish: Süleyman
→ Spanish: Zulema

→ Yiddish: שלמה (shloyme)
→ Dutch: Sjloume

a male given name, Shlomo, equivalent to English Solomon


שלמה

head

שְׁלֵמָה • (sh'lemá)

שְׁלֵמָה (canonical)
sh'lemá (romanization)

שָׁלֵם שלם#Hebrew

feminine singular indefinite form of שָׁלֵם (shalém).


שלמה

he-noun

שַׂלְמָה • (salmá) f (singular construct שַׂלְמַת־) [pattern: קַטְלָה]

שַׂלְמָה (canonical)
salmá (romanization)
שַׂלְמַת־ (construct singular)


שלמה

head

שִׁלְּמָה • (shil'má)

שִׁלְּמָה (canonical)
shil'má (romanization)

שִׁלֵּם שלם#Hebrew

Third-person feminine singular past (suffix conjugation) of שִׁלֵּם (shilém).


היה

הָיָה (canonical)
hayá (romanization)
הָיִיתִי (feminine first-person masculine past singular)
הָיִינוּ (feminine first-person masculine past plural)
הָיִיתָ (masculine past second-person singular)
הָיִית (feminine past second-person singular)
הֱיִיתֶם (masculine past plural second-person)
הֱיִיתֶן (feminine past plural second-person)
הָיָה (masculine past singular third-person)
הייתה \ הָיְתָה (feminine past singular third-person)
הָיוּ (feminine masculine past plural third-person)
*הוֹוֶה (masculine present singular)
*הוֹוָה (feminine present singular)
*הוֹוִים (masculine plural present)
*הוֹוֹת (feminine plural present)
אֶהְיֶה (feminine first-person future masculine singular)
נִהְיֶה (feminine first-person future masculine plural)
תִּהְיֶה (future masculine second-person singular)
תִּהְיִי (feminine future second-person singular)
תִּהְיוּ (future masculine plural second-person)
תִּהְיֶינָה (feminine future plural second-person)
יִהְיֶה (future masculine singular third-person)
יְהֵא (future masculine singular third-person)
תִּהְיֶה (feminine future singular third-person)
תְּהֵא (feminine future singular third-person)
יִהְיוּ (future masculine plural third-person)
תִּהְיֶינָה (feminine future plural third-person)
הֱיֵה (imperative masculine second-person singular)
הֲיִי (feminine imperative second-person singular)
הֱיוּ (imperative masculine plural second-person)
הֲיֶינָה (feminine imperative plural second-person)

he-conj-table

הייתה \ הָיְתָה

יִהְיֶה/יְהֵא¹

תִּהְיֶה/תְּהֵא¹

he-verb-conjugation

הייתה \ הָיְתָה

תִּהְיֶינָה¹

יִהְיֶה/יְהֵא¹

תִּהְיֶה/תְּהֵא¹

תִּהְיֶינָה¹

# Uncommon in modern informal Hebrew, but used in formal speech and writing.

וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי־אוֹר׃

Tanach, [[s:he:T0101#א_ג|1:3]], with translation of the Jewish Publication Society:

And God said: 'Let there be light.' And there was light.

וְהִתְהַלַּכְתִּי בְּתוֹכְכֶם וְהָיִיתִי לָכֶם לֵאלֹהִים וְאַתֶּם תִּהְיוּ־לִי לְעָם׃

Tanach, [[s:he:T0326#כו_יב|26:12]], with translation of the Jewish Publication Society:

And I will walk among you, and will be your God, and ye shall be My people.

v'hithalakhtí b'tokh'khém v'hayíti lakhém lelohím v'atém tihyú-lí l'ám.

הבית היה אדום

to be: connects a noun to a prepositional phrase or adjective describing it

נֵס גָּדוֹל הָיָה שָׁם.

תהא f פונקציה מקבוצת השלמים לקבוצת השלמים החיוביים.

2011, The 52nd International Mathematical Olympiad, problem 5

Let f be a function from the set of integers to the set of positive integers.

יהא P#x3D;A#x5F;1A#x5F;2...A#x5F;k מצולע מישורי קמור.
Let P=A_1A_2...A_k be a convex polygon in the plane.

2016, The 57th International Mathematical Olympiad, problem 3

to be: connects a term to its definition

to be: connects a subject to a role the subject plays

אם יהיה לי

to be: indicates ownership, possession, or the like


חשך

חֹשֶׁךְ (canonical)
khóshekh (romanization)

חושך חושך#Hebrew


קוה

head

קִוָּה • (kivá)

קיווה קיווה#Hebrew


ראשית

he-noun

רֵאשִׁית • (reshít) f

רֵאשִׁית (canonical)
reshít (romanization)

Root
 ר־א־שׁ (r-ʾ-sh)
From the same as רֹאשׁ (“head”). Compare Akkadian 𒊕 (rēštum, “beginning”).

the first, in place, time, order or rank (specifically a firstfruit): - beginning, chief (-est), first (-fruits, part, time), principal thing.


אהל

אָהַל (canonical)
ahál (romanization)
אָהַלְתִּי (feminine first-person masculine past singular)
אָהַלְנוּ (feminine first-person masculine past plural)
אָהַלְתָּ (masculine past second-person singular)
אָהַלְתְּ (feminine past second-person singular)
אֲהַלְתֶּם (masculine past plural second-person)
אֲהַלְתֶּן (feminine past plural second-person)
אָהַל (masculine past singular third-person)
אָהֲלָה (feminine past singular third-person)
אָהֲלוּ (feminine masculine past plural third-person)
אוֹהֵל (masculine present singular)
אוֹהֶלֶת (feminine present singular)
אוֹהֲלִים (masculine plural present)
אוֹהֲלוֹת (feminine plural present)
אֶאֱהַל (feminine first-person future masculine singular)
נֶאֱהַל (feminine first-person future masculine plural)
תֶּאֱהַל (future masculine second-person singular)
תֶּאֶהֲלִי (feminine future second-person singular)
תֶּאֶהֲלוּ (future masculine plural second-person)
תֶּאֱהַלְנָה (feminine future plural second-person)
יֶאֱהַל (future masculine singular third-person)
תֶּאֱהַל (feminine future singular third-person)
יֶאֶהֲלוּ (future masculine plural third-person)
תֶּאֱהַלְנָה (feminine future plural third-person)
אֱהַל (imperative masculine singular)
אֶהֱלִי (feminine imperative singular)
אֶהֱלוּ (imperative masculine plural)
אֱהַלְנָה (feminine imperative plural)

Root
 א־ה־ל (ʾ-h-l)
From the root א־ה־ל ('-h-l).


אהל

איהל איהל#Hebrew


אהל

אָהָל • (ahál) m (plural indefinite אֲהָלִים, no construct forms)

אָהָל (canonical)
ahál (romanization)
אֲהָלִים (indefinite plural)

→ Ancient Greek: ἀλόη (alóē) (see there for further descendants)

(obsolete, Talmudic) a plant that was used for laundry


אהל

אֹהֶל • (óhel) m (plural indefinite אֳהָלִים, singular construct אהל / אֹהֶל־, plural construct אוהלי / אָהֳלֵי־)

אֹהֶל (canonical)
óhel (romanization)
אֳהָלִים (indefinite plural)
אהל (construct singular)
אֹהֶל־ (construct singular)
אוהלי (construct plural)
אָהֳלֵי־ (construct plural)

אוהל אוהל#Hebrew


הוא

הִיא היא#Hebrew

(Biblical Hebrew) Archaic spelling of הִיא.


הוא

head

הֱוֵא • (hevé)

From הָוָה (havá, “to be”). Compare Arabic هَوَى (hawā)

כִּי לַשֶּׁלַג ׀ יֹאמַר הֱוֵא אָרֶץ וְגֶשֶׁם מָטָר וְגֶשֶׁם מִטְרוֹת עֻזּוֹ׃

Tanach, Job [[s:he:T2737#לז_ו|37:6]], with translation of the King James Version:

For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.

ki lashélag yomár hevé áretz v'géshem matár v'géshem mitrót uzó.

(rare) to fall, hence to befall; to take place; become


עץ

he-noun

עֵץ • (ʿēṣ/ʿetz) m (plural indefinite עֵצִים, singular construct עֵץ־, plural construct עֲצֵי־)

עֵץ (canonical)
ʿēṣ (romanization)
ʿetz (romanization)
עֵצִים (indefinite plural)
עֵץ־ (construct singular)
עֲצֵי־ (construct plural)

From Proto-Semitic *ʕiṣ́-. Related to עֵצָה ('etsá).

heads, the side of the coin reverse to the minted value.


רקיע

רָקִיעַ • (rāqī́aʿ) m (plural indefinite רְקִיעִים, singular construct רְקִיעַ־) [pattern: קָטִיל]

רָקִיעַ (canonical)
rāqī́aʿ (romanization)
רְקִיעִים (indefinite plural)
רְקִיעַ־ (construct singular)

Root
 ר־ק־ע (r-q-ʿ)
From the root ר־ק־ע (r-q-`).

[…] יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה […]

Tanach, [[s:he:T0101#א_יד|1:14]], with translation of the King James Version:

[…] Let there be lights in the firmament of the heaven to divide the day from the night; […]

[…] y'hí m'orót bir'qía` hashshamáyim l'havdíl bein hayyóm uvéin halláy'lah […]

Firmament, sky, heavens: the concave surface on which the heavenly bodies appear to move.

וּמִמַּעַל לָרָקִיעַ אֲשֶׁר עַל־רֹאשָׁם כְּמַרְאֵה אֶבֶן־סַפִּיר דְּמוּת כִּסֵּא […]

Tanach, Ezekiel [[s:he:T1201#א_כו|1:26]], with translation of the King James Version:

And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: […]

umimmá`al laraqía` 'ashér `al-roshám k'mar'é 'éven-sappír d'múth kissé' […]

(mythology) Firmament: a surface separating the various levels of heaven.


לילה

לַיְלָה • (láyla) m (plural indefinite לֵילוֹת, singular construct לֵיל־, Biblical Hebrew pausal form לָיְלָה)

לַיְלָה (canonical)
láyla (romanization)
לֵילוֹת (indefinite plural)
לֵיל־ (construct singular)
form לָיְלָה (Biblical-Hebrew pausal)

Likely a remnant of the accusative case (used adverbially to mean “at night”) of לַיִל (láyil), from Proto-Semitic *layl-. Cognate with Arabic لَيْل (layl), لَيْلَة (layla), Aramaic לֵילְיָא (lēləyā), Classical Syriac ܠܹܠܝܵܐ (lēlyā).

(countable) night (the time when the Sun is below the horizon when the sky is dark)


בקר

בָּקָר • (baqár) m (singular construct בְּקַר־)

בָּקָר (canonical)
baqár (romanization)
בְּקַר־ (construct singular)

Root
 ב־ק־ר (b-q-r)
Compare Arabic بَقَر (baqar)


בקר

בֹּקֶר • (bóqer) m

בוקר בוקר#Hebrew


בקר

בִּקֵּר (canonical)
biqqér (romanization)

ביקר ביקר#Hebrew


בקר

בֻּקַּר (canonical)
buqár (romanization)

בוקר בוקר#Hebrew


בקר

בַּקָּר • (baqár) m (singular construct בַּקַּר־) [pattern: קַטָּל]

בַּקָּר (canonical)
baqár (romanization)
בַּקַּר־ (construct singular)


בקר

he-adj

בֵּקָר • (beqár)

from French bécarre, from Medieval Latin b quadrātum (“B natural”, literally “square B”).


אור

he-noun

אוֹר • ('ór) m (plural indefinite אוֹרוֹת, singular construct אוֹר־)

אוֹר (canonical)
'ór (romanization)
אוֹרוֹת (indefinite plural)
אוֹר־ (construct singular)

Root
 א־ו־ר (ʾ-w-r)
Compare Arabic أُوَار (ʔuwār).

light, visible light: electromagnetic radiation of a frequency perceptible to the eye

(more generally) light: electromagnetic radiation (of any frequency)

Folk, שרה לוי־תנאי (Sara Levi-Tanai), באנו חושך לגרש (“We came to banish darkness”).
בָּאנוּ חֹשֶׁךְ לְגָרֵשׁ. / בְּיָדֵינוּ אוֹר וָאֵשׁ.
bánu ẖóshech l'garésh. / b'yadḗnu ór vaésh.

We came to banish darkness. / In our hands there's light and fire.

הוא ראה את האור.


אור

אוֹר (canonical)
'ór (romanization)
אורתי (feminine first-person masculine past singular)
אֹרְתִּי (feminine first-person masculine past singular)
אורנו (feminine first-person masculine past plural)
אֹרְנוּ (feminine first-person masculine past plural)
אורת (masculine past second-person singular)
אֹרְתָּ (masculine past second-person singular)
אורת (feminine past second-person singular)
אֹרְתְּ (feminine past second-person singular)
אורתם (masculine past plural second-person)
אָרְתֶּם (masculine past plural second-person)
אורתן (feminine past plural second-person)
אָרְתֶּן (feminine past plural second-person)
אוֹר (masculine past singular third-person)
אוֹרָה (feminine past singular third-person)
אוֹרוּ (feminine masculine past plural third-person)
אוֹר (masculine present singular)
אוֹרָה (feminine present singular)
אוֹרִים (masculine plural present)
אוֹרוֹת (feminine plural present)
אֵאוֹר (feminine first-person future masculine singular)
נֵאוֹר (feminine first-person future masculine plural)
תֵּאוֹר (future masculine second-person singular)
תֵּאוֹרִי (feminine future second-person singular)
תֵּאוֹרוּ (future masculine plural second-person)
תאורנה (feminine future plural second-person)
תֵּאֹרְנָה (feminine future plural second-person)
יֵאוֹר (future masculine singular third-person)
תֵּאוֹר (feminine future singular third-person)
יֵאוֹרוּ (future masculine plural third-person)
תאורנה (feminine future plural third-person)
תֵּאֹרְנָה (feminine future plural third-person)
אוֹר (imperative masculine singular)
אוֹרִי (feminine imperative singular)
אוֹרוּ (imperative masculine plural)
אורנה (feminine imperative plural)
אֹרְנָה (feminine imperative plural)
אורתי (feminine first-person masculine past singular)
אֹרְתִּי (feminine first-person masculine past singular)
אורנו (feminine first-person masculine past plural)
אֹרְנוּ (feminine first-person masculine past plural)
אורת (masculine past second-person singular)
אֹרְתָּ (masculine past second-person singular)
אורת (feminine past second-person singular)
אֹרְתְּ (feminine past second-person singular)
אורתם (masculine past plural second-person)
אָרְתֶּם (masculine past plural second-person)
אורתן (feminine past plural second-person)
אָרְתֶּן (feminine past plural second-person)
אוֹר (masculine past singular third-person)
אוֹרָה (feminine past singular third-person)
אוֹרוּ (feminine masculine past plural third-person)
אוֹר (masculine present singular)
אוֹרָה (feminine present singular)
אוֹרִים (masculine plural present)
אוֹרוֹת (feminine plural present)
אָאוֹר (feminine first-person future masculine singular)
נָאוֹר (feminine first-person future masculine plural)
תָּאוֹר (future masculine second-person singular)
תָּאוֹרִי (feminine future second-person singular)
תָּאוֹרוּ (future masculine plural second-person)
תאורנה (feminine future plural second-person)
תָּאֹרְנָה (feminine future plural second-person)
יָאוֹר (future masculine singular third-person)
תָּאוֹר (feminine future singular third-person)
יָאוֹרוּ (future masculine plural third-person)
תאורנה (feminine future plural third-person)
תָּאֹרְנָה (feminine future plural third-person)
אוֹר (imperative masculine singular)
אוֹרִי (feminine imperative singular)
אוֹרוּ (imperative masculine plural)
אורנה (feminine imperative plural)
אֹרְנָה (feminine imperative plural)


אור

he:אור (עיר)

From Sumerian 𒋀𒀕𒆠 (urim₂ᵏⁱ /Urim/, “Ur”).


אבגתא

he-proper noun

אֲבַגְתָא or אבגתא • (avagtá or aḇagṯā) m

אֲבַגְתָא (canonical)
אבגתא (canonical)
avagtá (romanization)
aḇagṯā (romanization)

Probably from Old Persian 𐎲𐎥 (b-g /baga/) + 𐎭𐎭𐎠𐎬 (d-d-a-tu /dātā/, “given”), thus literally "God-given"

בַּיּוֹם הַשְּׁבִיעִי כְּטוֹב לֵב־הַמֶּלֶךְ בַּיָּיִן אָמַר לִמְהוּמָן בִּזְּתָא חַרְבוֹנָא בִּגְתָא וַאֲבַגְתָא זֵתַר וְכַרְכַּס שִׁבְעַת הַסָּרִיסִים הַמְשָׁרְתִים אֶת־פְּנֵי הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ׃

Tanach, Esther [[s:he:T3301#א_יא|1:11]], with translation of the New International Version:

On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Karkas—


עצה

he-noun

עֵצָה • (etsá) f (plural indefinite עֵצוֹת, singular construct עֲצַת־, plural construct עֲצוֹת־)

עֵצָה (canonical)
etsá (romanization)
עֵצוֹת (indefinite plural)
עֲצַת־ (construct singular)
עֲצוֹת־ (construct plural)

A suggestion, a piece of advice or counsel.


עצה

עֵצָה • (etsá) f

Wood: the inner material of a tree, as used for building and so on.

Xylem: a kind of vascular tissue in land plants.


עצה

עָצֶה • (atsé) f

A sacrum: a large triangular bone at the base of the spine.


עצה

עֹצֶה עֵינָיו לַחְשֹׁב תַּהְפֻּכוֹת קֹרֵץ פָתָיו כִּלָּה רָעָה׃

Tanach, Proverbs [[s:he:T2816#טז_ל|16:30]], with translation of the King James Version:

He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.

otsé eináv lakhshóv tahpukhót koréts patáv kilá ra'á.

A word of unclear meaning occurring once in the Bible, in Proverbs 16:30.


בין

head

בֵּין • (bēn)

בֵּין (canonical)
bēn (romanization)
בֵּין
בֵּינִי (feminine first-person masculine singular)
בֵּינֵינוּ (feminine first-person masculine plural)
בֵּינְךָ (masculine second-person singular)
בֵּינֵךְ (feminine second-person singular)
בֵּינֵיכֶם (masculine plural second-person)
בֵּינֵיכֶן (feminine plural second-person)
בֵּינוֹ (masculine singular third-person)
בֵּינָהּ (feminine singular third-person)
בֵּינָם (masculine plural third-person)
בֵּינֵיהֶם (masculine plural third-person)
בֵּינֵיהֶן (feminine plural third-person)

he-prep-inflection

בֵּינִי (bēní)

בֵּינְךָ (bēnchá)

בֵּינֵךְ (bēnéch)

בֵּינוֹ (bēnó)

בֵּינָהּ (bēnáh)

בֵּינֵינוּ (bēnḗnu)¹

בֵּינֵיכֶם (bēnēchém)¹

בֵּינֵיכֶן (bēnēchén)¹

בֵּינָם (bēnám)
בֵּינֵיהֶם (bēnēhém)¹

בֵּינֵיהֶן (bēnēhén)¹

# The forms for the plural pronouns use the plural stem <i class="Hebr mention" lang="he">בֵּינֵי</i> (bēnḗ).

Compare Arabic بَيْنَ (bayna) and Aramaic 𐡁𐡉𐡍 (byn /bēn/).

בֵּינִי וּבֵין בְּנֵי יִשְׂרָאֵל אוֹת הִוא לְעֹלָם […]
bēní uvḗn bənḗ yisraél ot hi lə'olám […]

It is a sign between me and the children of Israel for ever: […]

ברוך אתה […] המבדיל בין קודש לחול, בין אור לחושך, בין ישראל לעמים, בין יום השביעי לששת ימי המעשה.
barúch atá […] hamavdíl bēn qódesh ləḥól, bēn or ləḥóshech, bēn yisraél la'ammím, bēn yom hashəvi'í ləshéshet yəmḗ hamma'asé.

Blessed are You […] who distinguish between holy and profane, between light and darkness, between Israel and the nations, between the seventh day (Saturday) and the six days of creation.

[…] תיאסר נסיעת משאיות במשקל של יותר מ־12 טון, בקטע שבין שער הגיא ומחלף שורש לירושלים בין השעות 06:30 עד 09:30.
[…] tēasér nəsi'át massaiyyót bəmishqál shel yotér mi-12 ton, baqéta' shebēn shá'ar hagáy umeḥláf shóresh lirushaláyim bēn hasha'ót 06:30 'ad 09:30.

2009 November 16, דליה מזור (Dalia Mazor), “בקרוב: כביש 1 ייסגר למשאיות בשעות הבוקר” (“Soon: Highway 1 closed to trucks in the morning”), in מעריבnrg

[…] Passage of trucks over 12 tons will be forbidden in the section [of Highway 1] between [at one end of the section] Sha'ar HaGai and Shoresh and [at the other end] Jerusalem between the hours of 06:30 and 09:30.


על

עַל (canonical)
'al (romanization)
עַל
'al (clitic)
עליי (feminine first-person masculine singular)
עָלַי (feminine first-person masculine singular)
עָלֵינוּ (feminine first-person masculine plural)
עָלֶיךָ (masculine second-person singular)
עלייך (feminine second-person singular)
עָלַיִךְ (feminine second-person singular)
עֲלֵיכֶם (masculine plural second-person)
עֲלֵיכֶן (feminine plural second-person)
עָלָיו (masculine singular third-person)
עָלֶיהָ (feminine singular third-person)
עֲלֵיהֶם (masculine plural third-person)
עֲלֵיהֶן (feminine plural third-person)

עליי / עָלַי ('alái)

עָלֶיךָ ('alékha)

עלייך / עָלַיִךְ ('aláyikh)

עָלָיו ('aláv)

עָלֶיהָ ('aléha)

עָלֵינוּ ('aléinu)

עֲלֵיהֶם ('aleihém)

עֲלֵיהֶן ('aleihén)

Root
 ע־ל־ה (ʿ-l-h)
Cognate to Arabic عَلَى (ʕalā), Ge'ez ላዕለ (laʿlä), Maltese għal.

עָלֵינוּ לְשַׁבֵּחַ לַאֲדוֹן הַכֹּל

We must praise the master of all
(literally, “It is upon us to praise the master of all”)

(with enclitic pronoun and followed by ל־) Must.


על

מִשְׁפָּחָה (mishpakhá, “family”) → עַל־מִשְׁפָּחָה (ʿál-mishpakhá, “superfamily”)

יַבֶּשֶׁת (yabéshet, “continent”) → יַבֶּשֶׁת־עַל (yabéshet-ʿál, “supercontinent”)

טִבְעִי (tiv'í, “natural”) → עַל־טִבְעִי (ʿál-tiv'í, “supernatural”)


על

גִּבּוֹר (gibór, “hero”) → גִּבּוֹר־עָל (gibór-ʿál, “superhero”)

Alternative form of the prefix; see above.


שני

שניים \ שְׁנַיִם
שניים#Hebrew

masculine construct state of שניים \ שְׁנַיִם


שני

שֵׁנִי (canonical)
shení (romanization)
שנייה (feminine)
שְׁנִיָּה (feminine)
שֵׁנִית (feminine)
שְׁנִיִּים (masculine plural)
שְׁנִיּוֹת (feminine plural)


שני

he-noun

שֹׁנִי • (shóni) m

שוני שוני#Hebrew


שני

שָׁנִי • (shaní) m


שני

he-proper noun

שָׁנִי • (Shaní) f


שני

he-adj

שִׁנִּי • (shiní)

שִׁנִּי (canonical)
shiní (romanization)

שיני שיני#Hebrew


רקע

רָקַע (canonical)
raká (romanization)
רָקַעְתִּי (feminine first-person masculine past singular)
רָקַעְנוּ (feminine first-person masculine past plural)
רָקַעְתָּ (masculine past second-person singular)
רָקַעְתְּ (feminine past second-person singular)
רְקַעְתֶּם (masculine past plural second-person)
רְקַעְתֶּן (feminine past plural second-person)
רָקַע (masculine past singular third-person)
רָקְעָה (feminine past singular third-person)
רָקְעוּ (feminine masculine past plural third-person)
רוֹקֵעַ (masculine present singular)
רוֹקַעַת (feminine present singular)
רוֹקְעִים (masculine plural present)
רוֹקְעוֹת (feminine plural present)
אֶרְקַע (feminine first-person future masculine singular)
נִרְקַע (feminine first-person future masculine plural)
תִּרְקַע (future masculine second-person singular)
תִּרְקְעִי (feminine future second-person singular)
תִּרְקְעוּ (future masculine plural second-person)
תִּרְקַעְנָה (feminine future plural second-person)
יִרְקַע (future masculine singular third-person)
תִּרְקַע (feminine future singular third-person)
יִרְקְעוּ (future masculine plural third-person)
תִּרְקַעְנָה (feminine future plural third-person)
רְקַע (imperative masculine singular)
רִקְעִי (feminine imperative singular)
רִקְעוּ (imperative masculine plural)
רְקַעְנָה (feminine imperative plural)

Root
 ר־ק־ע (r-q-ʿ)
From the root ר־ק־ע (r-k-').

הנה הוא שומע את המנגינה / מתחבר כמו אוטומט לזרם / בגופו רוקע על האדמה / הוא נמצא עכשיו בתוך הקצב

1973, Svika Pick, הרקדן האוטומטי (“The Automatic Dancer”):

There he hears the melody / connecting like an automatic / with his body [he] stamps on the ground / he is now within the rhythm


רקע

he-noun

רֶקַע • (réka) m (plural indefinite רְקָעִים, singular construct רֶקַע־, plural construct רִקְעֵי־) [pattern: קֶטֶל]

רֶקַע (canonical)
réka (romanization)
רְקָעִים (indefinite plural)
רֶקַע־ (construct singular)
רִקְעֵי־ (construct plural)

(literally) A background: the background of a picture (or the like).

מוזיקת רקע

עם מוזיקה ברקע

כשקנדריק מפסיק לדבר, פתאום נשמעים רעשי הרקע של הבניין.

2005, אסף גברון (translator), Audrey Niffenegger (English author), “אשתו של הנוסע בזמן” (The Time Traveler’s Wife), Kinneret, Zmora-Bitan, Dvir (publishers), page 398

When Kendrick stops talking the background noises of the building are suddenly apparent.

k'shekéndrik mafsík l'dabér, pit'óm nishma'ím ra'ashéi-haréka shel habinyan.

(figuratively) A background, an ambient environment.

הרקע הסוציו-אקונומי של המשפחה

haréka hasotsyo-ekonómi shél hamishpakhá

(figuratively) A background: a person's heritage, upbringing, and so on.

2011 March 29, דן אבן (Dan Even), “85% מהתלונות לרופא על עייפות אינן על רקע גופני” (85% meihat'lunót l'rofé al ayefút einán al réka gufaní, “85% of medical complaints of tiredness do not have a physical basis”), in Haaretz Online.

(figuratively) A basis: an underlying situation or cause.

רקעים למחשב ― r'ka'ím l'makhshév ― desktop backgrounds (literally backgrounds for a computer)

רקעי מחשב ― rik'éi-makhshév ― desktop backgrounds (literally computer backgrounds)

(computing) background, desktop background


רקע

רִקֵּעַ (canonical)
rikéa' (romanization)

ריקע ריקע#Hebrew


רקע

רוקע רוקע#Hebrew


אמר

he-verb

אָמַר • (amár) (pa'al construction, infinitive לוֹמַר or לאמור / לֵאמֹר, future יֹאמַר, passive counterpart נֶאֱמַר, Biblical Hebrew pausal form אָמָר)

אָמַר (canonical)
amár (romanization)
לוֹמַר (infinitive)
לאמור (infinitive)
לֵאמֹר (infinitive)
יֹאמַר (future)
נֶאֱמַר (passive)
form אָמָר (Biblical-Hebrew pausal)
אָמַרְתִּי (feminine first-person masculine past singular)
אָמַרְנוּ (feminine first-person masculine past plural)
אָמַרְתָּ (masculine past second-person singular)
אָמַרְתְּ (feminine past second-person singular)
אֲמַרְתֶּם (masculine past plural second-person)
אֲמַרְתֶּן (feminine past plural second-person)
אָמַר (masculine past singular third-person)
אָמְרָה (feminine past singular third-person)
אָמְרוּ (feminine masculine past plural third-person)
אוֹמֵר (masculine present singular)
אוֹמֶרֶת (feminine present singular)
אוֹמְרִים (masculine plural present)
אוֹמְרוֹת (feminine plural present)
אומר (feminine first-person future masculine singular)
אֹמַר (feminine first-person future masculine singular)
נֹאמַר (feminine first-person future masculine plural)
תֹּאמַר (future masculine second-person singular)
תֹּאמְרִי (feminine future second-person singular)
תֹּאמְרוּ (future masculine plural second-person)
תֹּאמַרְנָה (feminine future plural second-person)
יֹאמַר (future masculine singular third-person)
תֹּאמַר (feminine future singular third-person)
יֹאמְרוּ (future masculine plural third-person)
תֹּאמַרְנָה (feminine future plural third-person)
אמור (imperative masculine singular)
אֱמֹר (imperative masculine singular)
אִמְרִי (feminine imperative singular)
אִמְרוּ (imperative masculine plural)
אמורנה (feminine imperative plural)
אֱמֹרְנָה (feminine imperative plural)

Root
 א־מ־ר (ʾ-m-r)
Cognate to Arabic أَمَرَ (ʔamara, “to command”).

מָה אֹמַר אֲלֵהֶם

Tanach, [[s:he:T0203#ג_יג|3:13]], with translation of the King James Version:

וְעַתָּה אַתָּה אֹמֵר לֵךְ אֱמֹר לַאדֹנֶיךָ הִנֵּה אֵלִיָּהוּ וַהֲרָגָנִי

Tanach, 1 Kings [[s:he:T09a18#יח_יד|18:14]], with translation of the King James Version:

And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.

v'atá atá omér lech emór ladonécha hiné eliyáhu vaharagáni

זה אומר שהיא בסדר


אמר

he-noun

אֹמֶר • ('ómer) m

אומר אומר#Hebrew


אמר

he-proper noun

אִמֵּר • (imér) m


תחת

תַּחַת (canonical)
tákhat (romanization)
תַּחַת
תַּחְתַּי (feminine first-person masculine singular)
תַּחְתֵּנִי (feminine first-person masculine singular)
תַּחְתֵּינוּ (feminine first-person masculine plural)
תַּחְתֶּיךָ (masculine second-person singular)
תחתייך (feminine second-person singular)
תַּחְתַּיִךְ (feminine second-person singular)
תַּחְתֵּיכָם (masculine plural second-person)
תַּחְתֵּיכֶן (feminine plural second-person)
תַּחְתָּיו (masculine singular third-person)
תַּחְתֶּיהָ (feminine singular third-person)
תַּחְתֵּיהֶם (masculine plural third-person)
תַּחְתָּם (masculine plural third-person)
תַּחְתֵּיהֶן (feminine plural third-person)
תַּחְתָּן (feminine plural third-person)

he-prep-inflection

תַּחַת (tákhat)

תַּחְתַּי (takhtái), תַּחְתֵּנִי (takhténi)

תַּחְתֵּינוּ (takhtéinu)

תַּחְתֶּיךָ (takhtékha)

תחתייך / תַּחְתַּיִךְ (takhtáyikh)

תַּחְתֵּיכָם (takhteikhém)

תַּחְתֵּיכֶן (takhteikhén)

תַּחְתָּיו (takhtáv)

תַּחְתֶּיהָ (takhtéha)

תַּחְתֵּיהֶם (takhteihém), תַּחְתָּם (takhtám)

תַּחְתֵּיהֶן (takhteihén), תַּחְתָּן (takhtán)

Root
 ת־ח־ת (t-kh-t)
Related to Arabic تَحْتَ (taḥta), Ge'ez ታሕተ (taḥtä), Ugaritic 𐎚𐎈𐎚 (tḥt /taḥta/).

וַיִּשָּׂא אַבְרָהָם אֶת עֵינָיו וַיַּרְא וְהִנֵּה אַיִל אַחַר נֶאֱחַז בַּסְּבַךְ בְּקַרְנָיו וַיֵּלֶךְ אַבְרָהָם וַיִּקַּח אֶת הָאַיִל וַיַּעֲלֵהוּ לְעֹלָה תַּחַת בְּנוֹ׃

Tanach, [[s:he:T0122#כב_יג|22:13]], with translation of the Jewish Publication Society:

And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.

וְהַנַּעֲרָה אֲשֶׁר תִּיטַב בְּעֵינֵי הַמֶּלֶךְ תִּמְלֹךְ תַּחַת וַשְׁתִּי וַיִּיטַב הַדָּבָר בְּעֵינֵי הַמֶּלֶךְ וַיַּעַשׂ כֵּן׃

Tanach, Esther [[s:he:T3302#ב_ד|2:4]], with translation of the Jewish Publication Society:

and let the maiden that pleaseth the king be queen instead of Vashti.’ And the thing pleased the king; and he did so.


תחת

תַּחַת (canonical)
tákhat (romanization)

desctree

Yiddish: תּחת (tokhes)
→ Dutch: toges
→ English: toches, tush, tushie
→ German: Toches
→ Spanish: tujes


קוט

head

קוּט • (kút)

Masculine singular imperative of קָט (kát)


בדל

he-noun

בְּדָל • (b'dál) m (plural indefinite בְּדָלִים)

בְּדָל (canonical)
b'dál (romanization)
בְּדָלִים (indefinite plural)

Root
 ב־ד־ל (b-d-l)
From the root ב־ד־ל (b-d-l, “forming words relating to separation or distinction.”) Compare Arabic بدل (badala, “change, exchange”).


בדל

בָּדַל (canonical)
badál (romanization)
בָּדַלְתִּי (feminine first-person masculine past singular)
בָּדַלְנוּ (feminine first-person masculine past plural)
בָּדַלְתָּ (masculine past second-person singular)
בָּדַלְתְּ (feminine past second-person singular)
בְּדַלְתֶּם (masculine past plural second-person)
בְּדַלְתֶּן (feminine past plural second-person)
בָּדַל (masculine past singular third-person)
בָּדְלָה (feminine past singular third-person)
בָּדְלוּ (feminine masculine past plural third-person)
בּוֹדֵל (masculine present singular)
בּוֹדֶלֶת (feminine present singular)
בּוֹדְלִים (masculine plural present)
בּוֹדְלוֹת (feminine plural present)
אבדול (feminine first-person future masculine singular)
אֶבְדֹּל (feminine first-person future masculine singular)
נבדול (feminine first-person future masculine plural)
נִבְדֹּל (feminine first-person future masculine plural)
תבדול (future masculine second-person singular)
תִּבְדֹּל (future masculine second-person singular)
תִּבְדְּלִי (feminine future second-person singular)
תִּבְדְּלוּ (future masculine plural second-person)
תבדולנה (feminine future plural second-person)
תִּבְדֹּלְנָה (feminine future plural second-person)
יבדול (future masculine singular third-person)
יִבְדֹּל (future masculine singular third-person)
תבדול (feminine future singular third-person)
תִּבְדֹּל (feminine future singular third-person)
יִבְדְּלוּ (future masculine plural third-person)
תבדולנה (feminine future plural third-person)
תִּבְדֹּלְנָה (feminine future plural third-person)
בדול (imperative masculine singular)
בְּדֹל (imperative masculine singular)
בִּדְלִי (feminine imperative singular)
בִּדְלוּ (imperative masculine plural)
בדולנה (feminine imperative plural)
בְּדֹלְנָה (feminine imperative plural)
בָּדַלְתִּי (feminine first-person masculine past singular)
בָּדַלְנוּ (feminine first-person masculine past plural)
בָּדַלְתָּ (masculine past second-person singular)
בָּדַלְתְּ (feminine past second-person singular)
בְּדַלְתֶּם (masculine past plural second-person)
בְּדַלְתֶּן (feminine past plural second-person)
בָּדַל (masculine past singular third-person)
בָּדְלָה (feminine past singular third-person)
בָּדְלוּ (feminine masculine past plural third-person)
בָּדֵל (masculine present singular)
בְּדֵלָה (feminine present singular)
בְּדֵלִים (masculine plural present)
בְּדֵלוֹת (feminine plural present)
אֶבְדַּל (feminine first-person future masculine singular)
נִבְדַּל (feminine first-person future masculine plural)
תִּבְדַּל (future masculine second-person singular)
תִּבְדְּלִי (feminine future second-person singular)
תִּבְדְּלוּ (future masculine plural second-person)
תִּבְדַּלְנָה (feminine future plural second-person)
יִבְדַּל (future masculine singular third-person)
תִּבְדַּל (feminine future singular third-person)
יִבְדְּלוּ (future masculine plural third-person)
תִּבְדַּלְנָה (feminine future plural third-person)
בְּדַל (imperative masculine singular)
בִּדְלִי (feminine imperative singular)
בִּדְלוּ (imperative masculine plural)
בְּדַלְנָה (feminine imperative plural)

To divide (in various senses literally or figuratively, separate, distinguish, differ, select, etc.)


בדל

he-verb

בִּידֵּל / בִּדֵּל • (bidél) (pi'el construction)

בִּידֵּל (canonical)
בִּדֵּל (canonical)
bidél (romanization)

בידל בידל#Hebrew


שלישי

he-adj

שְׁלִישִׁיִּים

שְׁלִישִׁיּוֹת

שְׁלִישִׁי • (sh'lishí) (feminine שְׁלִישִׁית, masculine plural שְׁלִישִׁים or שְׁלִישִׁיִּים, feminine plural שְׁלִישִׁיּוֹת)

שְׁלִישִׁי (canonical)
sh'lishí (romanization)
שְׁלִישִׁית (feminine)
שְׁלִישִׁים (masculine plural)
שְׁלִישִׁיִּים (masculine plural)
שְׁלִישִׁיּוֹת (feminine plural)


מאור

he-noun

מָאוֹר • (ma'or) m (plural indefinite מְאוֹרוֹת, singular construct מְאוֹר־, plural construct מְאוֹרוֹת־) [pattern: מִקְטָל]

מָאוֹר (canonical)
ma'or (romanization)
מְאוֹרוֹת (indefinite plural)
מְאוֹר־ (construct singular)
מְאוֹרוֹת־ (construct plural)

Properly a luminous body or luminary, that is, (abstractly) light (as an element); figuratively brightness, that is, cheerfulness; specifically a chandelier: - bright, light.


אבי העזרי

he-proper noun

אֲבִי הָעֶזְרִי

אֲבִי הָעֶזְרִי • (ʾavi haʿezrí) m

אֲבִי הָעֶזְרִי (canonical)
ʾavi haʿezrí (romanization)

From אֲבִיעֶזֶר with the definite article inserted, father of the Ezrite; from אָב (av) + עֵזֶר (ʿezér).

affix

אָב (av) + עֵזֶר (ʿezér)


אבדה

he-noun

אֲבֵדָה • (avedá) f (plural indefinite אֲבֵדוֹת, singular construct אֲבֵדַת־) [pattern: קְטֵלָה]

אֲבֵדָה (canonical)
avedá (romanization)
אֲבֵדוֹת (indefinite plural)
אֲבֵדַת־ (construct singular)

עַל־כָּל־אֲבֵדָה אֲשֶׁר יֹאמַר כִּי־הוּא זֶה עַד הָֽאֱלֹהִים יָבֹא

For every lost thing, which another claims to be his, they shall come before the judges. - Exodus 22:9

HaTikva
עוד לא אבדה תקותינו \ התקוה בת שנות אלפים
‘Od lo avdah tikvatenu / hatikvah bat shenot ʿalpayim

Our hope is not yet lost / The hope of two thousand years old


עשב

עֵשֶׂב • ('ésev) m (plural indefinite עֲשָׂבִים, singular construct עֵשֶׂב־) [pattern: קֵטֶל]

עֵשֶׂב (canonical)
'ésev (romanization)
עֲשָׂבִים (indefinite plural)
עֵשֶׂב־ (construct singular)

Root
 ע־שׂ־ב (ʿ-s-b)
From an unused root meaning "to glisten" (or "be green"). Cognate with Arabic عُشْب (ʕušb).

וַיָּמִירוּ אֶת־כְּבוֹדָם בְּתַבְנִית שׁוֹר אֹכֵל עֵשֶׂב׃

Tanach, Psalms [[s:he:T26a6#קו_כ|106:20]], with translation of the New International Version:

They exchanged their glorious God for an image of a bull, which eats grass.


יבשה

יַבָּשָׁה • (yabashá) f

יַבָּשָׁה (canonical)
yabashá (romanization)


יבשה

יָבְשָׁה הָאָרֶץ

Tanach, [[s:he:T0108#ח_יד|8:14]], with translation of the American Standard Version:

יָבַשׁ יבש#Hebrew

(יָבְשָׁה, yav'shá) Third-person feminine singular past (suffix conjugation) of יָבַשׁ (yavásh).

וְעַתָּה נַפְשֵׁנוּ יְבֵשָׁה

Tanach, [[s:he:T0411#יא_ו|11:6]], with translation of the King James Version:

יָבַשׁ יבש#Hebrew

(יְבֵשָׁה, y'veshá) Feminine singular present participle and present tense of יָבַשׁ (yavásh).


רביעי

he-adj

רְבִיעִיִּים

רְבִיעִיּוֹת

רְבִיעִי • (r'vi'í) (feminine רְבִיעִית, masculine plural רְבִיעִים or רְבִיעִיִּים, feminine plural רְבִיעִיּוֹת)

רְבִיעִי (canonical)
r'vi'í (romanization)
רְבִיעִית (feminine)
רְבִיעִים (masculine plural)
רְבִיעִיִּים (masculine plural)
רְבִיעִיּוֹת (feminine plural)


קטן

קָטָן (canonical)
katán (romanization)
קְטַנָּה (feminine)
קְטַנִּים (masculine plural)
קְטַנּוֹת (feminine plural)

Root
 ק־ט־ן (q-ṭ-n)
Compare Ge'ez ቀጢን (ḳäṭin).


קטן

קטון קטון#Hebrew


ערב

he-noun

עֶרֶב • (érev) m (dual indefinite ערביים / עַרְבַּיִם, plural indefinite עֲרָבִים, singular construct עֶרֶב־, plural construct עַרְבֵי־, Biblical Hebrew pausal form עָרֶב) [pattern: קֶטֶל]

עֶרֶב (canonical)
érev (romanization)
ערביים (dual indefinite)
עַרְבַּיִם (dual indefinite)
עֲרָבִים (indefinite plural)
עֶרֶב־ (construct singular)
עַרְבֵי־ (construct plural)
form עָרֶב (Biblical-Hebrew pausal)

עֶרֶב פֶּסַח


ערב

עָרַב (canonical)
'aráv (romanization)
עָרַבְתִּי (feminine first-person masculine past singular)
עָרַבְנוּ (feminine first-person masculine past plural)
עָרַבְתָּ (masculine past second-person singular)
עָרַבְתְּ (feminine past second-person singular)
עֲרַבְתֶּם (masculine past plural second-person)
עֲרַבְתֶּן (feminine past plural second-person)
עָרַב (masculine past singular third-person)
עָרְבָה (feminine past singular third-person)
עָרְבוּ (feminine masculine past plural third-person)
עוֹרֵב (masculine present singular)
עוֹרֶבֶת (feminine present singular)
עוֹרְבִים (masculine plural present)
עוֹרְבוֹת (feminine plural present)
אערוב (feminine first-person future masculine singular)
אֶעֱרֹב (feminine first-person future masculine singular)
נערוב (feminine first-person future masculine plural)
נַעֲרֹב (feminine first-person future masculine plural)
תערוב (future masculine second-person singular)
תַּעֲרֹב (future masculine second-person singular)
תַּעַרְבִי (feminine future second-person singular)
תַּעַרְבוּ (future masculine plural second-person)
תערובנה (feminine future plural second-person)
תַּעֲרֹבְנָה (feminine future plural second-person)
יערוב (future masculine singular third-person)
יַעֲרֹב (future masculine singular third-person)
תערוב (feminine future singular third-person)
תַּעֲרֹב (feminine future singular third-person)
יַעַרְבוּ (future masculine plural third-person)
תערובנה (feminine future plural third-person)
תַּעֲרֹבְנָה (feminine future plural third-person)
ערוב (imperative masculine singular)
עֲרֹב (imperative masculine singular)
עִרְבִי (feminine imperative singular)
עִרְבוּ (imperative masculine plural)
ערובנה (feminine imperative plural)
עֲרֹבְנָה (feminine imperative plural)


ערב

עָרֵב • (arév) m


ערב

עָרֵב (canonical)
arév (romanization)
עֲרֵבָה (feminine)
עֲרֵבִים (masculine plural)
עֲרֵבוֹת (feminine plural)


ערב

he-proper noun

עֲרָב • (aráv)

United Arab Emirates
United Arab Emirates

Arabia (A peninsula of Western Asia between the Red Sea and the Persian Gulf; includes Jordan, Saudi Arabia, Yemen, Oman, Qatar, Bahrain, Kuwait, and the United Arab Emirates)


ערב

he-noun

עֹרֵב • (orév) m

עורב עורב#Hebrew


אבך

אֹבֶךְ • (ovékh) m

אובך אובך#Hebrew


רבע

רֹבַע • (róva) m

Root
 ר־ב־ע (r-b-ʿ)
From Strong's Exhaustive Concordance of the Bible:
: A primitive root (rather identical with H7250 in Strong, James (1979) Strong’s Exhaustive Concordance to the Bible through the idea of sprawling at all fours (or possibly the reverse is the order of derivation); compare H702 in Strong, James (1979) Strong’s Exhaustive Concordance to the Bible); properly to be four (sided); used only as denominative of H7253 in Strong, James (1979) Strong’s Exhaustive Concordance to the Bible; to be quadrate: - (four-) square (-d).

רובע רובע#Hebrew


רבע

רֶבַע • (réva) m (plural indefinite רְבַעִים)

רֶבַע (canonical)
réva (romanization)
רְבַעִים (indefinite plural)


אבק

אָבָק • (avák) m (plural indefinite אֲבָקִים, singular construct אֲבַק־) [pattern: קָטָל]

אָבָק (canonical)
avák (romanization)
אֲבָקִים (indefinite plural)
אֲבַק־ (construct singular)

יִתֵּן יְהוָה אֶת־מְטַר אַרְצְךָ אָבָק וְעָפָר מִן־הַשָּׁמַיִם יֵרֵד עָלֶיךָ עַד הִשָּׁמְדָךְ׃

Tanach, [[s:he:T0228#כח_כד|28:24]], with translation of the New International Version:

The LORD will turn the rain of your country into dust and powder; it will come down from the skies until you are destroyed.


אבק

היה יכול להעביר הציצית מן הטלית דרך האבק אחר עשייתן

(please add an English translation of this quotation)

(Mishnaic Hebrew) A hole in cloth for the insertion of thread; a hole in the edges of some product through which a nail, a screw or a thread can go to fix it firmly.


תנים

תַּנִּים • (taním) m pl

תַּנִּים (canonical)
taním (romanization)


תנים

דַּבֵּר וְאָמַרְתָּ כֹּֽה־אָמַר אֲדֹנָי יְהוִה הִנְנִי עָלֶיךָ פַּרְעֹה מֶֽלֶךְ־מִצְרַיִם הַתַּנִּים הַגָּדֹול הָרֹבֵץ בְּתֹוךְ יְאֹרָיו אֲשֶׁר אָמַר לִי יְאֹרִי וַאֲנִי עֲשִׂיתִֽנִי׃

Tanach, Ezekiel [[s:he:T1229#כט_ג|29:3]], with translation of the Jewish Publication Society:

Speak, and say: Thus saith the Lord GOD: behold, I am against thee, Pharaoh King of Egypt, the great dragon that lieth in the midst of his rivers, that hath said: My river is mine own, and I have made it for myself.

Dabér v-amartá koh amár Adonái Elohim, hin'ní alékha Par'óh mélekh Mitsráyim ha-taním hagadól ha-rovéts b-tokh y'oráv ashér amár li y'orí va-aní asitíni

בֶּן־אָדָם שָׂא קִינָה עַל־פַּרְעֹה מֶֽלֶךְ־מִצְרַיִם וְאָמַרְתָּ אֵלָיו כְּפִיר גֹּויִם נִדְמֵיתָ וְאַתָּה כַּתַּנִּים בַּיַּמִּים וַתָּגַח בְּנַהֲרֹותֶיךָ וַתִּדְלַח־מַיִם בְּרַגְלֶיךָ וַתִּרְפֹּס נַהֲרֹותָֽם׃

Tanach, Ezekiel [[s:he:T1232#לב_ב|32:2]], with translation of the Jewish Publication Society:

Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him: thou didst liken thyself unto a young lion of the nations; whereas thou art as a dragon in the seas; and thou didst gush forth with thy rivers, and didst trouble the waters with thy feet, and foul their rivers.

Ben adám sa kináh al Par'óh mélekh Mitsráyim ve-amartֶá eláv k'fír goyím nidméta v-atáh ka-taním ba-yamím va-tagaḥ b-naharotékha va-tidláḥ máyim b-raglékha va-tirpós naharotám.

תנין תנין#Hebrew


בהמות

בְּהֵמוֹת • (behemót) m

בְּהֵמוֹת (canonical)
behemót (romanization)

In form, it is a plural of בהמה (behemá), but in Job 40:15-24, the word is accompanied by verbs and adjectives in the singular (describing a big and powerful beast).
This fact can be explained either be assuming a pluralis excellentiae, a method of expressing greatness by pluralizing a noun, or by assuming a word in the singular.
The first approach is taken by the Septuagint (θηρία (thēría)) and by the Targum (בעיריא), both translating the word as “beasts”.
The second approach is taken by the Midrash (Leviticus Rabbah 13:3), describing the בהמות as a great beast, and probably also by the Peshitta, transliterating the word rather than translating it: ܒܗܡܘܬ.
It has been suggested by modern scholars to be a loanword from Egyptian pA-i-H-E1-mw (*pꜣ-jḥ-mw), an unattested word that would have meant “the ox of the water”, i.e. hippopotamus, from pꜣ (“definite article”) + jḥ (“ox, cattle”) + mw (“water”) in a direct genitive construction; for the pronunciation, cf. the later Coptic descendants ⲡ- (p-) + ⲉϩⲉ (ehe) + ⲙⲟⲟⲩ (moou).
The identification with the hippopotamus became common in languages such as Russian бегемот (begemot), and eventually made its way into Modern Hebrew.


אביעזר

Roots
 א־ב (ʾ-b)
 ע־ז־ר (ʿ-z-r)
From אבי (aví, “Singular form of אב (av) with first-person personal pronoun as possessor”, literally “my father”) + עֵזֶר (ʿezer, “help, aid”), thus my father is help/aid.

affix

Singular form of <i class="Hebr mention" lang="he">אב</i> (av) with first-person personal pronoun as possessor


עשה

he-verb

עָשָׂה • (asá) (pa'al construction, present עוֹשֶׂה, future יַעֲשֶׂה, passive participle עָשׂוּי, passive counterpart נַעֲשָׂה)

עָשָׂה (canonical)
asá (romanization)
עוֹשֶׂה (present)
יַעֲשֶׂה (future)
עָשׂוּי (participle passive)
נַעֲשָׂה (passive)
עָשִׂיתִי (feminine first-person masculine past singular)
עָשִׂינוּ (feminine first-person masculine past plural)
עָשִׂיתָ (masculine past second-person singular)
עָשִׂית (feminine past second-person singular)
עֲשִׂיתֶם (masculine past plural second-person)
עֲשִׂיתֶן (feminine past plural second-person)
עָשָׂה (masculine past singular third-person)
עָשְׂתָה (feminine past singular third-person)
עָשׂוּ (feminine masculine past plural third-person)
עוֹשֶׂה (masculine present singular)
עוֹשָׂה (feminine present singular)
עוֹשִׂים (masculine plural present)
עוֹשׂוֹת (feminine plural present)
אֶעֱשֶׂה (feminine first-person future masculine singular)
נַעֲשֶׂה (feminine first-person future masculine plural)
תַּעֲשֶׂה (future masculine second-person singular)
תַּעֲשִׂי (feminine future second-person singular)
תַּעֲשׂוּ (future masculine plural second-person)
תַּעֲשֶׂינָה (feminine future plural second-person)
יַעֲשֶׂה (future masculine singular third-person)
תַּעֲשֶׂה (feminine future singular third-person)
יַעֲשׂוּ (future masculine plural third-person)
תַּעֲשֶׂינָה (feminine future plural third-person)
עֲשֵׂה (imperative masculine singular)
עֲשִׂי (feminine imperative singular)
עֲשׂוּ (imperative masculine plural)
עֲשֶׂינָה (feminine imperative plural)

Root
 ע־שׂ־ה (ʿ-s-h)
Compare Ugaritic 𐎓𐎌𐎊 (ʿšy, “to make, work”).

קָטֹנְתִּי מִכֹּל הַחֲסָדִים וּמִכָּל־הָאֱמֶת אֲשֶׁר עָשִׂיתָ אֶת־עַבְדֶּךָ

Tanach, [[s:he:T0132#לב_י|32:10]], with Young's Literal Translation:

I have been unworthy of all the kind acts, and of all the truth which Thou hast done with thy servant

katónti mikól hakhasadím umikol-ha'emét 'ashér 'asíta 'et-'avdékha
qāṭṓntī mikkōl haḥăsāḏīm ūmikkol-hāʾĕmeṯ ʾăšer ʿāśī́ṯā ʾeṯ-ʿaḇdéḵā

(transitive) To do (to perform an action, to accomplish a thing).

עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל

He who makes peace in his high places, may he make peace upon us and upon all Israel.

(slang, transitive) To do (to have sex with).


ראה

רָאָה • (ra'á) (pa'al construction, infinitive לִרְאוֹת, passive counterpart נִרְאָה)

רָאָה (canonical)
ra'á (romanization)
לִרְאוֹת (infinitive)
נִרְאָה (passive)
רָאִיתִי (feminine first-person masculine past singular)
רָאִינוּ (feminine first-person masculine past plural)
רָאִיתָ (masculine past second-person singular)
רָאִית (feminine past second-person singular)
רְאִיתֶם (masculine past plural second-person)
רְאִיתֶן (feminine past plural second-person)
רָאָה (masculine past singular third-person)
רָאֲתָה (feminine past singular third-person)
רָאוּ (feminine masculine past plural third-person)
רוֹאֶה (masculine present singular)
רוֹאָה (feminine present singular)
רוֹאִים (masculine plural present)
רוֹאוֹת (feminine plural present)
אֶרְאֶה (feminine first-person future masculine singular)
נִרְאֶה (feminine first-person future masculine plural)
תִּרְאֶה (future masculine second-person singular)
תִּרְאִי (feminine future second-person singular)
תִּרְאוּ (future masculine plural second-person)
תִּרְאֶינָה (feminine future plural second-person)
יִרְאֶה (future masculine singular third-person)
תִּרְאֶה (feminine future singular third-person)
יִרְאוּ (future masculine plural third-person)
תִּרְאֶינָה (feminine future plural third-person)
רְאֵה (imperative masculine singular)
רְאִי (feminine imperative singular)
רְאוּ (imperative masculine plural)
רְאֶינָה (feminine imperative plural)

From Proto-Semitic [Term?]. Compare Arabic رَأَى (raʔā), Ge'ez ርእየ (rəʾyä).

רָאִיתִי חָבֵר שֶׁלִּי בַּחֲנוּת וְשָׁכַחְתִּי לִקְנוֹת חָלָב.

I saw a friend of mine at the store and forgot to buy milk.

ra'íti khavér shelí bakhanút v'shakhákhti liknót khaláv.

To see, to have vision; figuratively, to perceive.

(archaic) To observe, look at; figuratively, to consider.

רָאָה ראה#Hebrew

(רְאֵה, r'é) masculine singular imperative of רָאָה


ראה

he-noun

רֹאֶה • (ro'é) m

רואה רואה#Hebrew


ראה

רֵאָה • (re'á) f (plural indefinite רֵאוֹת, singular construct רֵאַת־)

רֵאָה (canonical)
re'á (romanization)
רֵאוֹת (indefinite plural)
רֵאַת־ (construct singular)

ריאה ריאה#Hebrew


אברה

אֶבְרָה (canonical)
'evrá (romanization)


רמש

רָמַשׂ (canonical)
ramás (romanization)
רָמַשְׂתִּי (feminine first-person masculine past singular)
רָמַשְׂנוּ (feminine first-person masculine past plural)
רָמַשְׂתָּ (masculine past second-person singular)
רָמַשְׂתְּ (feminine past second-person singular)
רְמַשְׂתֶּם (masculine past plural second-person)
רְמַשְׂתֶּן (feminine past plural second-person)
רָמַשׂ (masculine past singular third-person)
רָמְשָׂה (feminine past singular third-person)
רָמְשׂוּ (feminine masculine past plural third-person)
רוֹמֵשׂ (masculine present singular)
רוֹמֶשֶׂת (feminine present singular)
רוֹמְשִׂים (masculine plural present)
רוֹמְשׂוֹת (feminine plural present)
ארמוש (feminine first-person future masculine singular)
אֶרְמֹשׂ (feminine first-person future masculine singular)
נרמוש (feminine first-person future masculine plural)
נִרְמֹשׂ (feminine first-person future masculine plural)
תרמוש (future masculine second-person singular)
תִּרְמֹשׂ (future masculine second-person singular)
תִּרְמְשִׂי (feminine future second-person singular)
תִּרְמְשׂוּ (future masculine plural second-person)
תרמושנה (feminine future plural second-person)
תִּרְמֹשְׂנָה (feminine future plural second-person)
ירמוש (future masculine singular third-person)
יִרְמֹשׂ (future masculine singular third-person)
תרמוש (feminine future singular third-person)
תִּרְמֹשׂ (feminine future singular third-person)
יִרְמְשׂוּ (future masculine plural third-person)
תרמושנה (feminine future plural third-person)
תִּרְמֹשְׂנָה (feminine future plural third-person)
רמוש (imperative masculine singular)
רְמֹשׂ (imperative masculine singular)
רִמְשִׂי (feminine imperative singular)
רִמְשׂוּ (imperative masculine plural)
רמושנה (feminine imperative plural)
רְמֹשְׂנָה (feminine imperative plural)

to glide swiftly, to crawl or move with short steps; and by analogy to swarm: to creep.


רמש

רֶמֶשׂ • (rémes) m


אבר

הָאִשָּׁה שֶׁהִיא מַקְשָׁה לֵילֵד, מְחַתְּכִין אֶת הַוָּלָד בְּמֵעֶיהָ וּמוֹצִיאִין אוֹתוֹ אֵבָרִים אֵבָרִים, מִפְּנֵי שֶׁחַיֶּיהָ קוֹדְמִין לְחַיָּיו

When a woman is having difficulty in childbirth, they cut up the fetus within her belly and remove it limb by limb, because her life comes before its life.

Ha-ishá she-hi maqshá leyléd, m'ḥatkhín et ha-valád b-me'éha u-motzi'ín otó evarím evarím, mipné she-ḥayyéha qodmín l-ḥayyáv.

מָה אֵבֶר מִן הַחַי אָסוּר — אַף דָּם מִן הַחַי אָסוּר.

a. 500 C.E., Babylonian Talmud, Shekalim 22b:

Just as the limb of a living animal is forbidden, so too the blood of a living animal is forbidden.

Mah éver min ha-ḥai asúr, af dam min ha-ḥai asúr.

וָאֹמַר מִי־יִתֶּן־לִי אֵבֶר כַּיּוֹנָה אָעוּפָה וְאֶשְׁכֹּנָה׃

Tanach, Psalms [[s:he:T2655#נה_ו|55:6]], with translation of the Jewish Publication Society:

And I said: 'Oh that I had wings like a dove! Then would I fly away, and be at rest.

va-omár mi yitén li éver ka-yoná, a'úfa v-eshkóna

אֵבָר קָטָן יֵשׁ בָּאָדָם מַשְׂבִּיעוֹ רָעָב וּמַרְעִיבוֹ שָׂבַע

a. 500 C.E., Babylonian Talmud, Sanhedrin 107a:

A little organ there is in a man, where when he feeds it, it starves, but when he starves it, it is fed.

Éver qatán yesh ba-adám masbi'-o ra'áv u-mar'iv-o savá'.


סדום

he-proper noun

סְדוֹם • (s'dóm)

Ancient Greek: Σόδομα (Sódoma)

Sedom, Sodom (biblical city near the Dead Sea)


חמישי

he-adj

חֲמִישִׁיִּים

חֲמִישִׁיּוֹת

חֲמִישִׁי • (khamishí) (feminine חֲמִישִׁית, masculine plural חֲמִישִׁים or חֲמִישִׁיִּים, feminine plural חֲמִישִׁיּוֹת)

חֲמִישִׁי (canonical)
khamishí (romanization)
חֲמִישִׁית (feminine)
חֲמִישִׁים (masculine plural)
חֲמִישִׁיִּים (masculine plural)
חֲמִישִׁיּוֹת (feminine plural)


שמרון

he-proper noun

שומרון / שֹׁמְרוֹן • (šomron)

שומרון (canonical)
שֹׁמְרוֹן (canonical)
šomron (romanization)

שׁוֹמְרוֹן שומרון#Hebrew


עזר

עָזַר (canonical)
'azár (romanization)
עָזַרְתִּי (feminine first-person masculine past singular)
עָזַרְנוּ (feminine first-person masculine past plural)
עָזַרְתָּ (masculine past second-person singular)
עָזַרְתְּ (feminine past second-person singular)
עֲזַרְתֶּם (masculine past plural second-person)
עֲזַרְתֶּן (feminine past plural second-person)
עָזַר (masculine past singular third-person)
עָזְרָה (feminine past singular third-person)
עָזְרוּ (feminine masculine past plural third-person)
עוֹזֵר (masculine present singular)
עוֹזֶרֶת (feminine present singular)
עוֹזְרִים (masculine plural present)
עוֹזְרוֹת (feminine plural present)
אעזור (feminine first-person future masculine singular)
אֶעֱזֹר (feminine first-person future masculine singular)
נעזור (feminine first-person future masculine plural)
נַעֲזֹר (feminine first-person future masculine plural)
תעזור (future masculine second-person singular)
תַּעֲזֹר (future masculine second-person singular)
תַּעַזְרִי (feminine future second-person singular)
תַּעַזְרוּ (future masculine plural second-person)
תעזורנה (feminine future plural second-person)
תַּעֲזֹרְנָה (feminine future plural second-person)
יעזור (future masculine singular third-person)
יַעֲזֹר (future masculine singular third-person)
תעזור (feminine future singular third-person)
תַּעֲזֹר (feminine future singular third-person)
יַעַזְרוּ (future masculine plural third-person)
תעזורנה (feminine future plural third-person)
תַּעֲזֹרְנָה (feminine future plural third-person)
עזור (imperative masculine singular)
עֲזֹר (imperative masculine singular)
עִזְרִי (feminine imperative singular)
עִזְרוּ (imperative masculine plural)
עזורנה (feminine imperative plural)
עֲזֹרְנָה (feminine imperative plural)

אנחנו צריכים לעזור להם.


צוד

head

צוּד • (tsúd)

Masculine singular imperative of צָד (tsád)


נקבה

נְקֵבָה (canonical)
nekevá (romanization)

female (from the sexual form): - female, woman.


שוש

he-noun

שׁוּשׁ • (shúsh) m


איווה

he-verb

איווה / אִוָּה • ('ivá) (pi'el construction)

to greatly desire, want, long for, lust for


אץ

אָץ (canonical)
'áts (romanization)
אַצְתִּי (feminine first-person masculine past singular)
אַצְנוּ (feminine first-person masculine past plural)
אַצְתָּ (masculine past second-person singular)
אַצְתְּ (feminine past second-person singular)
אַצְתֶּם (masculine past plural second-person)
אַצְתֶּן (feminine past plural second-person)
אָץ (masculine past singular third-person)
אָצָה (feminine past singular third-person)
אָצוּ (feminine masculine past plural third-person)
אָץ (masculine present singular)
אָצָה (feminine present singular)
אָצִים (masculine plural present)
אָצוֹת (feminine plural present)
אָאוּץ (feminine first-person future masculine singular)
נָאוּץ (feminine first-person future masculine plural)
תָּאוּץ (future masculine second-person singular)
תָּאוּצִי (feminine future second-person singular)
תָּאוּצוּ (future masculine plural second-person)
תאוצנה (feminine future plural second-person)
תָּאֹצְנָה (feminine future plural second-person)
יָאוּץ (future masculine singular third-person)
תָּאוּץ (feminine future singular third-person)
יָאוּצוּ (future masculine plural third-person)
תאוצנה (feminine future plural third-person)
תָּאֹצְנָה (feminine future plural third-person)
אוּץ (imperative masculine singular)
אוּצִי (feminine imperative singular)
אוּצוּ (imperative masculine plural)
אוצנה (feminine imperative plural)
אֹצְנָה (feminine imperative plural)


מגדלה

head

מִגְדָּלָהּ • (migdaláh)

מִגְדָּלָהּ (canonical)
migdaláh (romanization)

מִגְדָּל מגדל#Hebrew

singular form of מִגְדָּל (migdál) with third-person feminine singular personal pronoun as possessor.


אגר

he-verb

אָגַר • (agár) (pa'al construction, passive counterpart נֶאֱגַר)

אָגַר (canonical)
agár (romanization)
נֶאֱגַר (passive)
אָגַרְתִּי (feminine first-person masculine past singular)
אָגַרְנוּ (feminine first-person masculine past plural)
אָגַרְתָּ (masculine past second-person singular)
אָגַרְתְּ (feminine past second-person singular)
אֲגַרְתֶּם (masculine past plural second-person)
אֲגַרְתֶּן (feminine past plural second-person)
אָגַר (masculine past singular third-person)
אָגְרָה (feminine past singular third-person)
אָגְרוּ (feminine masculine past plural third-person)
אוֹגֵר (masculine present singular)
אוֹגֶרֶת (feminine present singular)
אוֹגְרִים (masculine plural present)
אוֹגְרוֹת (feminine plural present)
אאגור (feminine first-person future masculine singular)
אֶאֱגֹר (feminine first-person future masculine singular)
נאגור (feminine first-person future masculine plural)
נֶאֱגֹר (feminine first-person future masculine plural)
תאגור (future masculine second-person singular)
תֶּאֱגֹר (future masculine second-person singular)
תֶּאֶגְרִי (feminine future second-person singular)
תֶּאֶגְרוּ (future masculine plural second-person)
תאגורנה (feminine future plural second-person)
תֶּאֱגֹרְנָה (feminine future plural second-person)
יאגור (future masculine singular third-person)
יֶאֱגֹר (future masculine singular third-person)
תאגור (feminine future singular third-person)
תֶּאֱגֹר (feminine future singular third-person)
יֶאֶגְרוּ (future masculine plural third-person)
תאגורנה (feminine future plural third-person)
תֶּאֱגֹרְנָה (feminine future plural third-person)
אגור (imperative masculine singular)
אֱגֹר (imperative masculine singular)
אִגְרִי (feminine imperative singular)
אִגְרוּ (imperative masculine plural)
אגורנה (feminine imperative plural)
אֱגֹרְנָה (feminine imperative plural)

to hoard, to store, to accumulate, to gather


צידון

he-proper noun

צִידוֹן • (tsidón) f [pattern: קִטְלוֹן]

צִידוֹן (canonical)
tsidón (romanization)

From Biblical Hebrew צִידוֹן (Ṣīḏōn) and Aramaic ܨܝܕܘܢ (Ṣidon) from Phoenician 𐤑𐤉𐤃𐤅𐤍 (ṣydwn /Ṣīdūn/). Cognate of Ancient Greek Σιδών (Sidṓn).

צידון היא העיר השלישית בגודלה בלבנון.
Tsidon hi ha'ir hash'lishit b'godla biLvanon.
Sidon is the third-largest city in Lebanon.


זבדי

זַבְדִּי • (zav'di) m

זַבְדִּי (canonical)
zav'di (romanization)

Zabdi, the name of four Israelites in the Hebrew Bible.

A son of Zerah and grandson of Judah; grandfather of Achan.

A one of the sons of Shimhi, a Benjaminite.

An officer of David, in charge of the produce of the vineyards for the wine cellars.

A son of Asaph the minstrel; also called 'Zaccur' and 'Zichri'.


אבישלום

אֲבִישָׁלוֹם

אֲבִישָׁלוֹם • (avishalóm) m

אֲבִישָׁלוֹם (canonical)
avishalóm (romanization)

→ Old Armenian: Աբիսողոմ (Abisołom)

Armenian: Աբիսողոմ (Abisoġom)

→ Koine Greek: Ἀβεσσαλώμ (Abessalṓm)

desctree

→ Latin: Abessālōm, Abessālōn, Absālōm, Absālōmus
→ Old Irish: Abisolón

→ Russian: Авессало́м (Avessalóm)

Roots
 א־ב (ʾ-b)
 שׁ־ל־ם (sh-l-m)
From אֲבִי ('aví, “Singular construct form of אָב ('av)”, literally “father of”) + שָׁלוֹם (shalóm, “peace”), thus father of peace.

affix

Singular construct form of <i class="Hebr mention" lang="he">אָב</i> ('av)

a male given name, equivalent to English Avshalom or Absalom

(biblical) Absalom (the third son of David, king of Israel)


ארם נהרים

he-proper noun

אֲרַם נַהֲרַיִם

אֲרַם נַהֲרַיִם • (arám naharáyim)

אֲרַם נַהֲרַיִם (canonical)
arám naharáyim (romanization)

From אֲרַם (“Aram”) and נהריים / נַהֲרַיִם, the dual of נהר (“river”).

he-m

נהריים / נַהֲרַיִם

Aram of (the) two rivers (Euphrates and Tigris), a region in Mesopotamia where Abraham was born.


אחד

head

אֶחָד • ('ekhád) m (feminine אַחַת ('akhát))

אֶחָד (canonical)
'ekhád (romanization)
אַחַת (feminine)

[ʔɛˑˈħɔː.ɔð]

[ʔæ(ː)ˈħɔːð]

יֵשׁ לוֹ בֵּן אֶחָד וּשְׁתֵּי בָּנוֹת.

רָאִיתָ יַלְדָּה אַחַת כָּאן?

שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃

Tanach, [[s:he:T0506#ו_ד|6:4]], with translation of the Jewish Publication Society:

Hear, O Israel: the Lord our God, the Lord is one.

sh'má' yisra'él YHVH 'elohéinu YHVH 'ekhád.
šəmaʿ yiśrāʾēl YHWH ʾĕlōhḗnū YHWH ʾeḥāḏ.


אחד

אֶחָד • ('ekhád) m (construct אַחַד־, feminine אַחַת)

אֶחָד (canonical)
'ekhád (romanization)
אַחַד־ (construct)
אַחַת (feminine)

[ʔɛˑˈħɔː.ɔð]

[ʔæ(ː)ˈħɔːð]

אֶחָד מֵהֶם

אַחַד הַסְּפָרִים

אחת החיילות שהייתה יפת מראה באופן בולט במיוחד ביקשה ממני סיגריה. נתתי לה אחת וישבתי על ספסל סמוך לחלון.

2011, Yacov Shir Golian, החושך בקצה המנהרה [The Darkness At The End Of The Tunnel], page 80:

One of the (female) soldiers who was very attractive in an especially conspicuous manner asked me for a cigarette. I gave her one and sat down on a bench next to the window.


אחד

[ʔɛˑˈħɔː.ɔð]

[ʔæ(ː)ˈħɔːð]

איחד איחד#Hebrew


אחד

[ʔɛˑˈħɔː.ɔð]

[ʔæ(ː)ˈħɔːð]

אוחד אוחד#Hebrew


תלמי

he-proper noun

תַּלְמַי • (talmáy)

תַּלְמַי (canonical)
talmáy (romanization)

Perhaps related to תֶּלֶם (télem, “furrow, ridge”). Later associated with Ancient Greek Πτολεμαῖος (Ptolemaîos).

(biblical) Talmai, one of several biblical figures


רדה

רָדָה (canonical)
radá (romanization)
רָדִיתִי (feminine first-person masculine past singular)
רָדִינוּ (feminine first-person masculine past plural)
רָדִיתָ (masculine past second-person singular)
רָדִית (feminine past second-person singular)
רְדִיתֶם (masculine past plural second-person)
רְדִיתֶן (feminine past plural second-person)
רָדָה (masculine past singular third-person)
רָדְתָה (feminine past singular third-person)
רָדוּ (feminine masculine past plural third-person)
רוֹדֶה (masculine present singular)
רוֹדָה (feminine present singular)
רוֹדִים (masculine plural present)
רוֹדוֹת (feminine plural present)
אֶרְדֶּה (feminine first-person future masculine singular)
נִרְדֶּה (feminine first-person future masculine plural)
תִּרְדֶּה (future masculine second-person singular)
תִּרְדִּי (feminine future second-person singular)
תִּרְדּוּ (future masculine plural second-person)
תִּרְדֶּינָה (feminine future plural second-person)
יִרְדֶּה (future masculine singular third-person)
תִּרְדֶּה (feminine future singular third-person)
יִרְדּוּ (future masculine plural third-person)
תִּרְדֶּינָה (feminine future plural third-person)
רְדֵה (imperative masculine singular)
רְדִי (feminine imperative singular)
רְדוּ (imperative masculine plural)
רְדֶינָה (feminine imperative plural)

To tread down, that is, subjugate; specifically to crumble off: - (come to, make to) have dominion, prevail against, reign, (bear, make to) rule, (-r, over), take.


כנור

head

כִּנּוֹר • (kinór)

כִּנּוֹר (canonical)
kinór (romanization)

כינור כינור#Hebrew


לוה

he-noun

לֹוֶה • (lové) m

לווה לווה#Hebrew


לוה

ליווה ליווה#Hebrew


גלילה

head

גְּלִילָהּ • (gliláh)

גְּלִילָהּ (canonical)
gliláh (romanization)

גָּלִיל גליל#Hebrew

singular form of גָּלִיל (galíl) with third-person feminine singular personal pronoun as possessor.


דמשק

he-proper noun

דַּמֶּשֶׂק • (daméseq) f

דַּמֶּשֶׂק (canonical)
daméseq (romanization)

Compare Aramaic דַּרְמֶשֶׂק (darmeśeq), Classical Syriac ܕܿܲܪܡܣܘܼܩ (darmsūq).


בעל זבוב

בַּעַל זְבוּב

בַּעַל זְבוּב • (Ba'al Zvuv) m

בַּעַל זְבוּב (canonical)
Ba'al Zvuv (romanization)

Roots
 ב־ע־ל (b-ʿ-l)
 ז־ב־ב (z-b-b)
From בַּעַל (baʿal, “lord, master; Baal”) + זְבוּב (zvuv, “fly”, the insect), appearing in the Hebrew Scriptures as the purported name of a deity worshipped by the Philistines in Ekron. It's likely this was not the god's actual name and instead was a polemic against the deity, possibly by associating the figure with defecation (hence flies).

Beelzebub, the lord of the flies, a Philistine god sometimes identified by Jews and Christians with Satan


ברך

he-noun

בֶּרֶךְ • (bérekh) f (plural indefinite ברכיים / בִּרְכַּיִם) [pattern: קֶטֶל]

בֶּרֶךְ (canonical)
bérekh (romanization)
ברכיים (indefinite plural)
בִּרְכַּיִם (indefinite plural)

Root
 ב־ר־ך (b-r-k)
From Proto-Semitic *birk-, *bark- (“knee”).

הוא ישב על הברכיים שלה.


ברך

בָּרַךְ (canonical)
barákh (romanization)

בֹּאוּ נִשְׁתַּחֲוֶה וְנִכְרָעָה נִבְרְכָה לִפְנֵי יהוה עֹשֵׂנוּ

Tanach, Psalms [[s:he:T2695#צה_ו|95:6]], with translation of the King James Version:

O come, let us worship and bow down: let us kneel before the Lord our maker.

bóu nishtakhavé v'nikhraá nivr'khá lifné YHVH osénu

וַיִּבְרַךְ עַל בִּרְכָּיו

Tanach, 2 Chronicles [[s:he:T25b06#ו_יג|6:13]], with translation of the King James Version:


ברך

he-verb

בֵּרֵךְ / בֵּרַךְ

בֵּרֵךְ / בֵּרַךְ • (berékh, berákh) (pi'el construction)

בֵּרֵךְ (canonical)
בֵּרַךְ (canonical)
berékh (romanization)
berákh (romanization)

See the etymology of the corresponding lemma form.

nonlemma

בירך בירך#Hebrew


ברך

he-verb

בורך / בֹּרַךְ • (borakh) (pu'al construction)

בורך (canonical)
בֹּרַךְ (canonical)
borakh (romanization)

בורך בורך#Hebrew


שמעון

he-proper noun

שִׁמְעוֹן • (shim'ón) m [pattern: קִטְלוֹן]

שִׁמְעוֹן (canonical)
shim'ón (romanization)

→ Arabic: شمعون (šamʕūn)

→ Arabic: سمعان (simʕān)

→ Classical Syriac: ܫܡܥܘܢ (šemʿōn)

desc

→ Ancient Greek: Σῠμεών (Sumeṓn), Σίμων (Símōn)

Traditionally derived from שָׁמַע (shamá', “to hear, listen”).
Alternatively, Hitzig, W. R. Smith, Stade, and Kerber compare it to Arabic سِمع (“the offspring of the hyena and the female wolf”); as supports, Smith points to Arabic tribal names Simˤ "a subdivision of the defenders (the Medinites)" and Samˤān "a subdivision of Tamim".

cog

a male given name, Shimon, equivalent to English Simon

Simeon, Simon (any of several Biblical figures).

(biblical) Simeon (second son of Jacob, by his wife Leah)


כנף

he-noun

כָּנָף • (kanáf) f (dual indefinite כנפיים / כְּנָפַיִם, plural indefinite כְּנָפוֹת, singular construct כְּנַף־, dual construct כַּנְפֵי־, plural construct כַּנְפוֹת־) [pattern: קָטָל]

כָּנָף (canonical)
kanáf (romanization)
כנפיים (dual indefinite)
כְּנָפַיִם (dual indefinite)
כְּנָפוֹת (indefinite plural)
כְּנַף־ (construct singular)
כַּנְפֵי־ (construct dual)
כַּנְפוֹת־ (construct plural)
כָּנָף (indefinite singular)
כְּנָפִי (feminine first-person masculine possessed-form singular)
כְּנָפֵנוּ (feminine first-person masculine plural possessed-form)
הַכָּנָף (definite singular)
כְּנָפְךָ (masculine possessed-form second-person singular)
כְּנָפֵךְ (feminine possessed-form second-person singular)
כְּנַפְכֶם (masculine plural possessed-form second-person)
כְּנַפְכֶן (feminine plural possessed-form second-person)
כְּנַף־ (construct singular)
כְּנָפוֹ (masculine possessed-form singular third-person)
כְּנָפָהּ (feminine possessed-form singular third-person)
כְּנָפָם (masculine plural possessed-form third-person)
כְּנָפָן (feminine plural possessed-form third-person)
כנפיים (dual indefinite)
כְּנָפַיִם (dual indefinite)
כנפיי (feminine first-person masculine possessed-form singular)
כְּנָפַי (feminine first-person masculine possessed-form singular)
כְּנָפֵינוּ (feminine first-person masculine plural possessed-form)
הכנפיים (definite dual)
הַכְּנָפַיִם (definite dual)
כְּנָפֶיךָ (masculine possessed-form second-person singular)
כנפייך (feminine possessed-form second-person singular)
כְּנָפַיִךְ (feminine possessed-form second-person singular)
כַּנְפֵיכֶם (masculine plural possessed-form second-person)
כַּנְפֵיכֶן (feminine plural possessed-form second-person)
כַּנְפֵי־ (construct dual)
כְּנָפָיו (masculine possessed-form singular third-person)
כְּנָפֶיהָ (feminine possessed-form singular third-person)
כַּנְפֵיהֶם (masculine plural possessed-form third-person)
כַּנְפֵיהֶן (feminine plural possessed-form third-person)
כְּנָפוֹת (indefinite plural)
כנפותיי (feminine first-person masculine possessed-form singular)
כַּנְפוֹתַי (feminine first-person masculine possessed-form singular)
כַּנְפוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַכְּנָפוֹת (definite plural)
כַּנְפוֹתֶיךָ (masculine possessed-form second-person singular)
כנפותייך (feminine possessed-form second-person singular)
כַּנְפוֹתַיִךְ (feminine possessed-form second-person singular)
כַּנְפוֹתֵיכֶם (masculine plural possessed-form second-person)
כַּנְפוֹתֵיכֶן (feminine plural possessed-form second-person)
כַּנְפוֹת־ (construct plural)
כַּנְפוֹתָיו (masculine possessed-form singular third-person)
כַּנְפוֹתֶיהָ (feminine possessed-form singular third-person)
כַּנְפוֹתָם (masculine plural possessed-form third-person)
כַּנְפוֹתָן (feminine plural possessed-form third-person)

he-decl

כנפיים\כְּנָפַיִם

Root
 כ־נ־ף (k-n-p)
From Proto-Semitic *kanap-, cognate with Akkadian 𒉺 (kappum, “wing, branch”), Arabic كَنَف (kanaf, “wing, side, bosom”), Ge'ez ክንፍ (kənf, “wing, fin”).

cog

וָאֶשָּׂא עֵינַי וָאֵרֶא וְהִנֵּה שְׁתַּיִם נָשִׁים יוֹצְאוֹת וְרוּחַ בְּכַנְפֵיהֶם וְלָהֵנָּה כְנָפַיִם כְּכַנְפֵי הַחֲסִידָה ותשנה אֶת הָאֵיפָה בֵּין הָאָרֶץ וּבֵין הַשָּׁמָיִם׃

And I lifted my eyes and I saw, and behold, two women emerging and there was wind in their wings and they had wings like the wings of a stork, and they carried the ephah between the land and the sky.

va'esa' 'einai va'ere' v'hine sh'tayim nashim yots'ot v'ruakh b'khanfeihem v'lahena kh'nafayim k'khanfei hakhasida vatishena et ha'eyfa ben ha'arets uven hashamayim.

אפרת גוש, לראות את האור
ולרגע יכולתי לברוח כנוצה על כְּנָפָהּ של ציפור


משה

he-proper noun

מֹשֶׁה • (moshé) m

Root
 מ־שׁ־ה (m-sh-h)
Possibly from מָשָׁה (mashá, “draw out [of the water], rescue”).

a male given name, Moshe or Moishe, equivalent to English Moses

(biblical) Moses (the pharaonic patriarch who led the enslaved Hebrews out of Egypt, the brother of Aaron and Miriam described in the Book of Exodus and the Quran)


עמורה

עֲמוֹרָה / עֲמֹרָה • ('amorá) f

עֲמוֹרָה (canonical)
עֲמֹרָה (canonical)
'amorá (romanization)


תאום

he-noun

תְּאוֹם • (te'óm) m (plural indefinite תְּאוֹמִים, singular construct תְּאוֹם־, plural construct תְּאוֹמֵי־, feminine counterpart תְּאוֹמָה)

תְּאוֹם (canonical)
te'óm (romanization)
תְּאוֹמִים (indefinite plural)
תְּאוֹם־ (construct singular)
תְּאוֹמֵי־ (construct plural)
תְּאוֹמָה (feminine)

Root
 ת־א־ם (t-ʾ-m)
Related to Akkadian 𒊕𒌋𒌋 (tu'amu), Aramaic תְּיוֹמָא (təyōmā), Classical Syriac ܬܐܡܐ (təʾāmā), Arabic تَوْأَم (tawʔam).

cog

Aramaic תְּיוֹמָא (təyōmā)

(chiefly in the plural) A (male) twin, a twin brother: one of two or more siblings born after a single pregnancy.


זכריהו

he-proper noun

זְכַרְיָהוּ • (z'kharyahú) m

זְכַרְיָהוּ (canonical)
z'kharyahú (romanization)

Theophoric, probably from זכר (zakhar, “he remembered”) + ־י (-i, “me”) + ־יהו (-yáhu, “the Lord”), literally “Yahweh remembered me”.

af

a male given name, Zachariah or Zechariah


שמשון

he-proper noun

שִׁמְשׁוֹן • (shimshón) m [pattern: קִטְלוֹן]

שִׁמְשׁוֹן (canonical)
shimshón (romanization)

a male given name, Shimshon, equivalent to English Samson

(biblical) Samson (an Israelite judge in the Old Testament who performed feats of strength against the Philistines but was betrayed by Delilah his mistress)


דניאל

דָּנִיֵּאל • (daniyél) m or f

דָּנִיֵּאל (canonical)
daniyél (romanization)

From דָּן (dan, “one who judges [of]”) + ־י (-i, “me”) + אֵל (el, “God”), literally “God is my judge”.

af

a male or female given name, equivalent to English Daniel or Danielle

Daniel (a book in the Old Testament of the Bible)

(biblical) Daniel (the prophet whose story is told in the Book of Daniel)


כלל

he-noun

כְּלָל • (k'lál) m (plural indefinite כְּלָלִים, singular construct כְּלַל־, plural construct כְּלָלֵי־)

כְּלָל (canonical)
k'lál (romanization)
כְּלָלִים (indefinite plural)
כְּלַל־ (construct singular)
כְּלָלֵי־ (construct plural)

Root
 כ־ל־ל (k-l-l)
From the root כ־ל־ל (k-l-l).

בבית משפט קיימים כללי התנהגות ברורים.

In a court of law there are clear rules of behavior.

b'véit-mishpát kayamím k'laléi-hitnahagút b'rurím.

A rule, a norm: a normative specification of desirable behavior.

A rule, a generality: a positive description of common behavior.

לאסיפה הגיעו כלל הסטודנטים.

The members of a group, taken as a whole.

כְּלָל כלל#Hebrew

(כְּלַל־, k'lál) singular construct state form of כְּלָל.