יד

he-noun

יָד • (yád) f (dual indefinite ידיים / יָדַיִם, plural indefinite יָדוֹת, singular construct יַד־, dual construct יְדֵי־, plural construct יְדוֹת־)

יָד (canonical)
yád (romanization)
ידיים (dual indefinite)
יָדַיִם (dual indefinite)
יָדוֹת (indefinite plural)
יַד־ (construct singular)
יְדֵי־ (construct dual)
יְדוֹת־ (construct plural)
יָד (indefinite singular)
יָדִי (feminine first-person masculine possessed-form singular)
יָדֵנוּ (feminine first-person masculine plural possessed-form)
הַיָּד (definite singular)
יָדְךָ (masculine possessed-form second-person singular)
יָדֵךְ (feminine possessed-form second-person singular)
יֶדְכֶם (masculine plural possessed-form second-person)
יֶדְכֶן (feminine plural possessed-form second-person)
יַד־ (construct singular)
יָדוֹ (masculine possessed-form singular third-person)
יָדָהּ (feminine possessed-form singular third-person)
יָדָם (masculine plural possessed-form third-person)
יָדָן (feminine plural possessed-form third-person)
ידיים (dual indefinite)
יָדַיִם (dual indefinite)
ידיי (feminine first-person masculine possessed-form singular)
יָדַי (feminine first-person masculine possessed-form singular)
יָדֵינוּ (feminine first-person masculine plural possessed-form)
הידיים (definite dual)
הַיָּדַיִם (definite dual)
יָדֶיךָ (masculine possessed-form second-person singular)
ידייך (feminine possessed-form second-person singular)
יָדַיִךְ (feminine possessed-form second-person singular)
יְדֵיכֶם (masculine plural possessed-form second-person)
יְדֵיכֶן (feminine plural possessed-form second-person)
יְדֵי־ (construct dual)
יָדָיו (masculine possessed-form singular third-person)
יָדֶיהָ (feminine possessed-form singular third-person)
יְדֵיהֶם (masculine plural possessed-form third-person)
יְדֵיהֶן (feminine plural possessed-form third-person)
יָדוֹת (indefinite plural)
ידותיי (feminine first-person masculine possessed-form singular)
יְדוֹתַי (feminine first-person masculine possessed-form singular)
יְדוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַיָּדוֹת (definite plural)
יְדוֹתֶיךָ (masculine possessed-form second-person singular)
ידותייך (feminine possessed-form second-person singular)
יְדוֹתַיִךְ (feminine possessed-form second-person singular)
יְדוֹתֵיכֶם (masculine plural possessed-form second-person)
יְדוֹתֵיכֶן (feminine plural possessed-form second-person)
יְדוֹת־ (construct plural)
יְדוֹתָיו (masculine possessed-form singular third-person)
יְדוֹתֶיהָ (feminine possessed-form singular third-person)
יְדוֹתָם (masculine plural possessed-form third-person)
יְדוֹתָן (feminine plural possessed-form third-person)

he-decl

ידיים\יָדַיִם

→ English: yad

→ Dutch: jat

Dutch: jatten

/ˈjɔːð/ [ˈjɔːð]

/ˈjɔð/ [ˈjɔːð]

בָּא לְיָדוֹ

to get a chance or an opportunity; to come to one's hand

בִּקֵּשׁ אֶת יָדָהּ

to propose a marriage; to request her hand

מִכָּל הַבָּא לַיָּד

from what's available; from everything that comes to hand


צרפת

he-proper noun

צָרְפַת • (tsarfát) f

צָרְפַת (canonical)
tsarfát (romanization)

/sˤɔːrˈfaθ/ [sˤɔːʀˈfaːθ]

/sˤɔrəˈfaθ/ [sˤɔː.ræˈfæːθ]

Appears twice in the Hebrew Bible. In the Book of Obadiah next to ספרד, when that word acquired its meaning as Spain, צרפת acquired a meaning of the country bordering Spain, France.

קוּם לֵךְ צָרְפַתָה אֲשֶׁר לְצִידוֹן וְיָשַׁבְתָּ שָׁם הִנֵּה צִוִּיתִי שָׁם אִשָּׁה אַלְמָנָה לְכַלְכְּלֶךָ׃

Tanach, 1 Kings [[s:he:T09a17#יז_ט|17:9]], with translation of the Jewish Publication Society:

‘Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there; behold, I have commanded a widow there to sustain thee.’

kúm lékh tsar'fáta 'asher l'tsidón v'yashavtá shám hiné tsivíti shám 'ishá 'almaná l'khalk'lékha.
qūm lēḵ ṣārəp̄áṯā ʾăšer ləṣīḏōn wəyāšaḇtā šām hinnē ṣiwwī́ṯī šām ʾiššā ʾalmānā ləḵalkəléḵā.

וְגָלֻת הַחֵל־הַזֶּה לִבְנֵי יִשְׂרָאֵל אֲשֶׁר־כְּנַעֲנִים עַד־צָרְפַת וְגָלֻת יְרוּשָׁלִַם אֲשֶׁר בִּסְפָרַד יִרְשׁוּ אֵת עָרֵי הַנֶּגֶב׃

Tanach, Obadiah [[s:he:T1601#א_כ|1:20]], with translation of the Jewish Publication Society:

And the captivity of this host of the children of Israel, that are among the Canaanites, even unto Zarephath, and the captivity of Jerusalem, that is in Sepharad, shall possess the cities of the South.

v'galút hakhél-hazé liv'néi yisra'él 'asher-k'na'aním 'ad-tsar'fát v'galút y'rushaláyim 'ashér bis'farád yir'shú 'ét 'aréi hanégev.
wḡālūṯ haḥēl-hazze liḇənē yiśrāʾēl ʾăšer-kənaʿănīm ʿaḏ-ṣārəp̄aṯ wəḡālūṯ yərūšāláyim ʾăšer bisəp̄āraḏ yīrəšū ʾēṯ ʿārē hannéḡeḇ.

(biblical, historical) Sarepta, Zarephath (Phoenician city in modern-day Lebanon)


רב

he-noun

רַב • (ráv) m (plural indefinite רַבִּים) [pattern: קֶטֶל]

רַב (canonical)
ráv (romanization)
רַבִּים (indefinite plural)

From the other of the roots ר־ב־ב (r-b-b).
* (Tiberian Hebrew) IPA⁽ᵏᵉʸ⁾: /ʀav/

(biblical, obsolete) An archer: one who shoots arrows.


סנט

סֶנְט • (sent) m (plural indefinite סנטים)

סֶנְט (canonical)
sent (romanization)
סנטים (indefinite plural)

(music) cent (a hundredth of a semitone or half step)


קסילופון

קְסִילוֹפוֹן

קְסִילוֹפוֹנִים

קְסִילוֹפוֹן • (ksilofón) m (plural indefinite קְסִילוֹפוֹנִים)

קְסִילוֹפוֹן (canonical)
ksilofón (romanization)
קְסִילוֹפוֹנִים (indefinite plural)

Borrowed from English xylophone; a classical compound (modern coinage), with components derived from Ancient Greek ξύλον (xúlon, “wood”) and φωνή (phōnḗ, “sound”).


חצוצרה

חֲצוֹצְרָה • (khatsotsrá) f (plural indefinite חֲצוֹצְרוֹת, singular construct חֲצוֹצְרַת־)

חֲצוֹצְרָה (canonical)
khatsotsrá (romanization)
חֲצוֹצְרוֹת (indefinite plural)
חֲצוֹצְרַת־ (construct singular)

Origin is uncertain. Perhaps from a root ח־צ־ר (kh-ts-r, “relating to thinness and narrowness”), compare with Arabic ح ص ر (ḥ ṣ r) with the root consonants.

ar-root

ح ص ر (ḥ ṣ r)


עבר

From Proto-Semitic *ʕabar- (“to cross”). Cognate with Arabic عَبَرَ (ʕabara) and Akkadian ebēru.


מרים

he-proper noun

מִרְיָם • (miryám) f

מִרְיָם (canonical)
miryám (romanization)

desctree

→ Aramaic: מרים (maryám)
→ Classical Syriac: ܡܪܝܡ (maryam)
→ Arabic: مريم (maryam) (see there for further descendants)
→ Ancient Greek: Μαρία (María), Μαριᾱ́μ (Mariā́m) (see there for further descendants)

→ Czech: Miriam

→ Danish: Mirjam, Miriam

→ Dutch: Mirjam, Miriam

→ English: Miriam

→ Estonian: Mirjam

→ Faroese: Miriam

→ Finnish: Mirjami

→ French: Myriam, Miryam

→ German: Miriam, Mirjam

→ Hawaiian: Miriama, Miliama

→ Norwegian: Mirjam, Miriam

→ Portuguese: Maria, Miriam, Miriã

→ Slovene: Mirjam

→ Slovak: Miriam

→ Spanish: Miriam

→ Swedish: Mirjam, Miriam

→ Turkish: Meryem

Uncertain. Proposals include derivation from the root מ־ר־ר (m-r-r, “to be bitter”), or from the root מ־ר־י (m-r-y, “to mutiny, rebellion, disobedience”), or from Egyptian mry (“beloved”).

a female given name, Miriam
(biblical) Miriam


לאה

he-proper noun

לֵאָה • (Le'a)

From Proto-Semitic *layʾ-at- ~ laʾay-at- (“cow”), possibly from verbal root *l-ʾ-y "to be strong, mighty". Cognate with Akkadian 𒀖 (lītum, “cow”) and Arabic لَآة (laʔāh, “wild cow”).


רחל

→ German: Rahel

→ Ancient Greek: Ῥαχήλ (Rhakhḗl)

→ Old Armenian: Ռաքէլ (Ṙakʻēl)

→ Armenian: Ռաքել (Ṙakʻel)

→ Late Latin: Rachel

→ English: Rachel

→ Chinese: 拉結 /拉结 (Lājiē)

→ Yiddish: רייטשעל (reytshel)

→ Danish: Rakel

→ Greenlandic: Alaakkilli

→ Dutch: Rachel

→ Esperanto: Raĥel

→ Estonian: Raahel

→ Finnish: Raakel

→ French: Rachel

→ Galician: Raquel

→ German: Rachel

→ Hungarian: Ráchel

→ Icelandic: Rakel

→ Italian: Rachele

→ Lithuanian: Rachelė

→ Norman: Râché

→ Norwegian: Rakel

→ Polish: Rachela

→ Portuguese: Raquel

→ Japanese: ラケル (Rakeru)

→ Spanish: Raquel

→ Swedish: Rakel

→ Russian: Рахи́ль (Raxílʹ)

→ Hawaiian: Rāhela, Lāhela

→ Maori: Rāhera

→ Yiddish: רחל (Rokhl)

/rɔːˈħeːl/ [ʀɔˑˈħeː.el]

From Proto-Semitic *raḫil- (“ewe”). Cognate with Aramaic רַחְלָא (raḥlā) (absolutive: רְחֵל (rəḥēl)), Arabic رَخِل (raḵil) (also رِخْل (riḵl)).


כפפת איגרוף

he-noun

כִּפְפַת אִגְרוּף

כפפות איגרוף

כִּפְפוֹת אִגְרוּף

כפפת איגרוף / כִּפְפַת אִגְרוּף • (kiffát igrúf) f (plural indefinite כפפות איגרוף / כִּפְפוֹת אִגְרוּף)

כִּפְפַת אִגְרוּף (canonical)
kiffát igrúf (romanization)
כפפות איגרוף (indefinite plural)
כִּפְפוֹת אִגְרוּף (indefinite plural)
כִּפְפַת אִגְרוּף (alternative)

From כְּפָפָה (kfafá) + איגרוף /אִגְרוּף (igrúf).

af

איגרוף//אִגְרוּף

boxing glove
boxing glove#English:_Q895679


מלכה

he-proper noun

מִלְכָּה • (milká) f [pattern: קִטְלָה]

מִלְכָּה (canonical)
milká (romanization)


אבטיח

he-noun

אֲבַטִּיחִים

אֲבַטִּיחַ • (avatíakh, 'avaṭṭíaḥ) m (plural indefinite אֲבַטִּיחִים)

אֲבַטִּיחַ (canonical)
avatíakh (romanization)
'avaṭṭíaḥ (romanization)
אֲבַטִּיחִים (indefinite plural)

Cognate with Aramaic אֲבַטִּיחָא and Arabic بَطِيخ (baṭīḵ), mentioned once, in the plural form, in the Hebrew Bible, Numbers 11:5 "זָכַרְנוּ אֶת־הַדָּגָה אֲשֶׁר־נֹאכַל בְּמִצְרַיִם חִנָּם; אֵת הַקִּשֻּׁאִים וְאֵת הָאֲבַטִּחִים". In the King James Version, אבטיחים is translated into "melons" rather than "watermelons": "We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks".

cog

Aramaic אֲבַטִּיחָא

lang

זָכַרְנוּ אֶת־הַדָּגָה אֲשֶׁר־נֹאכַל בְּמִצְרַיִם חִנָּם אֵת הַקִּשֻּׁאִים וְאֵת הָאֲבַטִּחִים וְאֶת־הֶחָצִיר וְאֶת־הַבְּצָלִים וְאֶת־הַשּׁוּמִים׃

Tanach, [[s:he:T0411#יא_ה|11:5]], with translation of the Jewish Publication Society:

We remember the fish, which we were wont to eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;

zakhárnu et-hadagá ashér-nokhál b'mitsráyim khinám ét hakishu'ím v'ét ha'avatikhím v'et-hekhatsír v'et-hab'tsalím v'et-hashumím.
zāḵárnū ʾeṯ-haddāḡā ʾăšer-nōḵal bəmiṣráyim ḥinnām ʾēṯ haqqiššūʾīm wəʾēṯ hāʾăḇaṭṭīḥīm wəʾeṯ-heḥāṣīr wəʾeṯ-habbəṣālīm wəʾeṯ-haššūmīm.

(biblical) some species of fruit similar to the modern watermelon or melon


מצרים

he-proper noun

מִצְרַיִם • (mitsráyim) f (Biblical Hebrew pausal form מִצְרָיִם)

מִצְרַיִם (canonical)
mitsráyim (romanization)
form מִצְרָיִם (Biblical-Hebrew pausal)

From a common Semitic source; compare Arabic مِصْر (miṣr) and Ugaritic 𐎎𐎕𐎗𐎎 (mṣrm). The ending is the standard dual form, perhaps related to the ancient conceptualization of Egypt as two realms: Upper Egypt and Lower Egypt. Connections have also been drawn to מֶצֶר (métser, “border, limit”) and מיצר / מֵצַר (meitsár, “sea strait”).

(biblical) Mizraim, son of Ham and grandson of Noah


אבוב

he-noun

אַבּוּב • (abúv) m (plural indefinite אַבּוּבִים, singular construct אַבּוּב־)

אַבּוּב (canonical)
abúv (romanization)
אַבּוּבִים (indefinite plural)
אַבּוּב־ (construct singular)

Most likely a loan word from Akkadian 𒄀𒁍 (ebbūbum, “flute”), which probably derived from the root n-b-b (to be hollow).
Compare Arabic أُنْبُوب (ʔunbūb, “pipe, tube”).
The Modern Hebrew sense is a phono-semantic matching of English oboe.


שיר

שִׁיר • (shir) m (plural indefinite שִׁירִים, singular construct שִׁיר־, plural construct שִׁירֵי־)

שִׁיר (canonical)
shir (romanization)
שִׁירִים (indefinite plural)
שִׁיר־ (construct singular)
שִׁירֵי־ (construct plural)

Possibly from Sumerian 𒂡 (šir₃), a Sumerian sign meaning “song” or “festival”, also used in Akkadian as a logogram for zamārum (“to sing”).

מה השיר האהוב עליך?


שלמה

he-proper noun

שְׁלֹמֹה • (shlomó) m

שְׁלֹמֹה (canonical)
shlomó (romanization)

desctree

→ Ancient Greek: Σολομών (Solomṓn), Σαλομών (Salomṓn), Σαλωμών (Salōmṓn), Σολομῶν (Solomôn), Σολωμών (Solōmṓn)
Greek: Σολομών (Solomón)
→ Gothic: 𐍃𐌰𐌿𐌻𐌰𐌿𐌼𐍉𐌽 (saulaumōn)
→ Latin: Solomon
→ English: Solomon
→ Classical Syriac: ܫܠܹܝܡܘܿܢ (šlēmōn)
→ Arabic: سُلَيْمَان (sulaymān)
→ Azerbaijani: Süleyman
→ Chinese: 蘇萊曼 /苏莱曼 (Sūláimàn) (transliteration)
→ English: Suleiman
→ Kazakh: Сүлеймен (Süleimen)
→ Persian: سلیمان
→ Portuguese: Soeima
→ Turkish: Süleyman
→ Spanish: Zulema, Zuleima

→ Yiddish: שלמה (shloyme)
→ Dutch: Sjloume


בקר

he-adj

בֵּקָר • (beqár)

From French bécarre, from Medieval Latin b quadrātum (“B natural”, literally “square B”).


נתן

he-proper noun

נָתָן • (natán) m

Compare Classical Syriac ܢܬܢ (nəṯan, “to give”) and Akkadian 𒈾𒁕𒉡𒌝 (nadānum, “to give”). Possibly cognate with Arabic نَتَنَ (natana, “to give off a foul smell, to stink”), which may have undergone semantic narrowing.

cog

(biblical) Nathan (an Old Testament prophet who advised King David)


אבישלום

he-proper noun

אֲבִישָׁלוֹם

אֲבִישָׁלוֹם • (avishalóm) m

אֲבִישָׁלוֹם (canonical)
avishalóm (romanization)
אַבְשָׁלוֹם (alternative)

→ Old Armenian: Աբիսողոմ (Abisołom)

Armenian: Աբիսողոմ (Abisoġom)

→ Koine Greek: Ἀβεσσαλώμ (Abessalṓm)

desctree

→ Latin: Abessālōm, Abessālōn, Absālōm, Absālōmus
→ Old Irish: Abisolón

→ Russian: Авессало́м (Avessalóm)

From אֲבִי (aví, “Singular construct form of אָב (av)”, literally “father of”) + שָׁלוֹם (shalóm, “peace”), thus father of peace.

affix

Singular construct form of <i class="Hebr mention" lang="he">אָב</i> (av)

a male given name, equivalent to English Avshalom or Absalom

(biblical) Absalom (the third son of David, king of Israel)


רבה

head

רַבָּה • (rabá)

(biblical, historical) Rabbah, a former name of Amman, Jordan


אבל

אָבַל (canonical)
aval (romanization)
לאבול
לֶאֱבֹל
אָבַלְתִּי (feminine first-person masculine past singular)
אָבַלְנוּ (feminine first-person masculine past plural)
אָבַלְתָּ (masculine past second-person singular)
אָבַלְתְּ (feminine past second-person singular)
אֲבַלְתֶּם (masculine past plural second-person)
אֲבַלְתֶּן (feminine past plural second-person)
אָבַל (masculine past singular third-person)
אָבְלָה (feminine past singular third-person)
אָבְלוּ (feminine masculine past plural third-person)
אָבֵל (masculine present singular)
אֲבֵלָה (feminine present singular)
אֲבֵלִים (masculine plural present)
אֲבֵלוֹת (feminine plural present)
אֶאֱבַל (feminine first-person future masculine singular)
נֶאֱבַל (feminine first-person future masculine plural)
תֶּאֱבַל (future masculine second-person singular)
תֶּאֶבְלִי (feminine future second-person singular)
תֶּאֶבְלוּ (future masculine plural second-person)
תֶּאֱבַלְנָה (feminine future plural second-person)
יֶאֱבַל (future masculine singular third-person)
תֶּאֱבַל (feminine future singular third-person)
יֶאֶבְלוּ (future masculine plural third-person)
תֶּאֱבַלְנָה (feminine future plural third-person)
אֱבַל (imperative masculine singular)
אִבְלִי (feminine imperative singular)
אִבְלוּ (imperative masculine plural)
אֱבַלְנָה (feminine imperative plural)

(flowery) to bewail; to lament, to mourn


צלם

he-noun

צַלָּם • (tsalám) m (plural indefinite צַלָּמִים, singular construct צַלַּם־, plural construct צַלָּמֵי־, feminine counterpart צַלֶּמֶת) [pattern: קַטָּל]

צַלָּם (canonical)
tsalám (romanization)
צַלָּמִים (indefinite plural)
צַלַּם־ (construct singular)
צַלָּמֵי־ (construct plural)
צַלֶּמֶת (feminine)

Cognate with Akkadian 𒀩 (ṣalmum), Classical Syriac ܨܠܡܐ (ṣalmā) and, by dissimilation of /l/ to /n/, Arabic صَنَم (ṣanam).


כנען

he-proper noun

כְּנַעַן • (k'ná'an) m

כְּנַעַן (canonical)
k'ná'an (romanization)

Uncertain. Suggested to be from a West Semitic root from the base verb *kanaʕ- (“to be low, humble, subjugated”), Hebrew כָּנַע (kānaʕ), Aramaic כְּנַע (kənaʕ, “to bend, to kneel”), Arabic قَنَعَ (qanaʕa, “to beg”), Ge'ez አቅንዐ (ʾäḳnəʿä, “to arrange”), which could have been used in contrast with אֲרַם (“Aram”) with the latter derived from a word for highlands. Compare Phoenician 𐤊𐤍𐤏𐤍 (knʿn), Arabic كَنْعَانُ (kanʕānu).

cog

(biblical) Canaan, the land inhabited by Canaan: the Land of Canaan.


שמשון

he-proper noun

שִׁמְשׁוֹן • (shimshón) m [pattern: קִטְלוֹן]

שִׁמְשׁוֹן (canonical)
shimshón (romanization)

(biblical) Samson (an Israelite judge in the Old Testament who performed feats of strength against the Philistines but was betrayed by Delilah his mistress)


שמעון

שִׁמְעוֹן • (shim'ón) m [pattern: קִטְלוֹן]

שִׁמְעוֹן (canonical)
shim'ón (romanization)

→ Arabic: شمعون (šamʕūn)

→ Arabic: سمعان (simʕān)

→ Classical Syriac: ܫܡܥܘܢ (šemʿōn)

desc

→ Ancient Greek: Σῠμεών (Sŭmeṓn), Σίμων (Símōn)

Traditionally derived from שָׁמַע (shamá', “to hear, listen”).
Alternatively, Hitzig, W. R. Smith, Stade, and Kerber compare it to Arabic سِمع (“the offspring of the hyena and the female wolf”); as supports, Smith points to Arabic tribal names Simˤ "a subdivision of the defenders (the Medinites)" and Samˤān "a subdivision of Tamim".

cog

Simeon, Simon (any of several Biblical figures).

(biblical) Simeon (second son of Jacob, by his wife Leah)


לוי

he-proper noun

לֵוִי • (leví) m

Uncertain; possibly transliterated from יִלָּוֶה (yillaweh, “he will join”), or possibly loaned from Minaean 𐩡𐩥𐩱 (lawiʾu, “priest”). More at Levi.

(biblical) Levi (the third son of Jacob, by his wife Leah)


משה

מֹשֶׁה • (moshé) m

According to the etymology found in Exodus 2:10 semantically equivalent to מָשׁוּי (mashúy, “drawn out [of water]”), since Moses was found in a floating basket on the Nile by Pharaoh's daughter.

(biblical) Moses (the pharaonic patriarch who led the enslaved Hebrews out of Egypt, the brother of Aaron and Miriam described in the Book of Exodus and the Quran)


תלמי

תַּלְמַי • (talmáy)

תַּלְמַי (canonical)
talmáy (romanization)

Perhaps related to תֶּלֶם (télem, “furrow, ridge”). Later associated with Ancient Greek Πτολεμαῖος (Ptolemaîos).

(biblical) Talmai, one of several biblical figures


בנימין

בִּנְיָמִין • (binyamín) m

בִּנְיָמִין (canonical)
binyamín (romanization)

From בן and ימין; son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory.

(biblical) Benjamin (the youngest of the sons of Jacob and Rachel in the Bible)


עברה

he-noun

עֶבְרָה • (evrá) f [pattern: קִטְלָה]


עברה

עֲבָרָה • (avará) f

עֲבָרָה (canonical)
avará (romanization)


דניאל

he-proper noun

דָּנִיֵּאל • (daniyél) m or f

דָּנִיֵּאל (canonical)
daniyél (romanization)

From דָּן (dan, “one who judges [of]”) + ־י (-i, “me”) + אֵל (el, “God”), literally “God is my judge”.

af

(biblical) Daniel (the prophet whose story is told in the Book of Daniel)


דן

Traditionally taken to be from דָּן (dan, “Dan (one of the sons of Jacob in the Bible)”), whose name perhaps derived from the same root ד־ו־ן (d-w-n) as above, but modern scholars frequently view this figure as an after-the-fact eponym and connect the tribal name to other words and names, such as Denyen.

(biblical) Dan (the fifth son of Jacob and Bilhah (who was Rachel's handmaid))


יאשיהו

he-proper noun

יֹאשִׁיָּהוּ

יֹאשִׁיָּהוּ • (yoshiyahu) m

יֹאשִׁיָּהוּ (canonical)
yoshiyahu (romanization)

From the root א־ש־י (“related to supporting”) + ־יהו (-yáhu), literally “The Lord will support him”

af

Josiah, the name of two Israelites.
(biblical) Josiah (a king of Judah)

Josiah, the name of two Israelites.
Josiah (a king of Judah)


זבולון

he-proper noun

זְבוּלוּן • (z'vulún) m

זְבוּלוּן (canonical)
z'vulún (romanization)
זְבֻלוּן (alternative)
זְבוּלֻן (alternative)

desctree

→ Ancient Greek: Ζαβουλών (Zaboulṓn)
English: Zabulon, Zebulon (influenced by Zebulun)
Greek: Ζαβουλών (Zavoulón)
Latin: Zabūlōn

(biblical) Zebulun (tenth son of Jacob, by his wife Leah)


עלי

he-proper noun

עֵלִי • (eli) m

From Proto-Semitic *ʕall-, *ʕaly- (“high; height, elevation”), from Proto-Afroasiatic *ʕal-, *ʕVl(ay)- (“to be high, tall; to rise; mountain”).
Related to Arabic عَلِيّ (ʕaliyy, “to be high, exalted; Ali (exalted one)”), Maltese għoli.

cog

(biblical) Eli (the priest who brought up Samuel)


עלי

he-prep

עֲלֵי • (alé)

Cognate to Arabic عَلَى (ʕalā), Maltese għal.

(biblical, poetic) alternative form of עַל (al)


הבל

→ Ancient Greek: Ἅβελ (Hábel) (see there for further descendants)

→ Arabic: هَابِيل (hābīl)

→ Ewe: Habel

→ Yiddish: הבל (hevl)

(biblical) Abel (the son of Adam and Eve who was killed by his brother Cain)


אביה

he-proper noun

אֲבִיָּה or אביה • (aviyá or ʾăḇiyyā) m or f

אֲבִיָּה (canonical)
אביה (canonical)
aviyá (romanization)
ʾăḇiyyā (romanization)

From אָבִי יָהּ (ʾāḇī yāh, “Jah is my father”).

(biblical) Abijah (king of Judah after Rehoboam, the first to begin reign over Judah only; the father of Asa)


ערש

/ˈʕɛ.rɛs/ [ˈʕɛː.ʀɛs]


בית הכרם

בֵּית הַכֶּרֶם

בֵּית הַכֶּרֶם • (bet hakérem) m

בֵּית הַכֶּרֶם (canonical)
bet hakérem (romanization)

From בֵּית (“house of”) + הַכֶּרֶם (“the vineyard”), thus literally "the house of the vineyard".


רוק

From English rock, from rock and roll (“rock and roll music”).


עטה

עָטָה (canonical)
ʿatá (romanization)
לַעֲטוֹת
עֲטִיָּה (noun-from-verb)
עָטוּי (participle passive)
עָטִיתִי (feminine first-person masculine past singular)
עָטִינוּ (feminine first-person masculine past plural)
עָטִיתָ (masculine past second-person singular)
עָטִית (feminine past second-person singular)
עֲטִיתֶם (masculine past plural second-person)
עֲטִיתֶן (feminine past plural second-person)
עָטָה (masculine past singular third-person)
עָטְתָה (feminine past singular third-person)
עָטוּ (feminine masculine past plural third-person)
עוֹטֶה (masculine present singular)
עוֹטָה (feminine present singular)
עוֹטִים (masculine plural present)
עוֹטוֹת (feminine plural present)
אֶעֱטֶה (feminine first-person future masculine singular)
נַעֲטֶה (feminine first-person future masculine plural)
תַּעֲטֶה (future masculine second-person singular)
תַּעֲטִי (feminine future second-person singular)
תַּעֲטוּ (future masculine plural second-person)
תַּעֲטֶינָה (feminine future plural second-person)
יַעֲטֶה (future masculine singular third-person)
תַּעֲטֶה (feminine future singular third-person)
יַעֲטוּ (future masculine plural third-person)
תַּעֲטֶינָה (feminine future plural third-person)
עֲטֵה (imperative masculine singular)
עֲטִי (feminine imperative singular)
עֲטוּ (imperative masculine plural)
עֲטֶינָה (feminine imperative plural)

Cognate with Arabic غَطَا (ḡaṭā, “to cover, to screen”).

cog

(flowery) to wrap oneself, to cover oneself, that is, to wear something


אשה

he-noun

אִשֶּׁה • (ishé) f (plural indefinite אִשִּׁים, singular construct אִשֵּׁה־, plural construct אִשֵּׁי־)

אִשֶּׁה (canonical)
ishé (romanization)
אִשִּׁים (indefinite plural)
אִשֵּׁה־ (construct singular)
אִשֵּׁי־ (construct plural)

Related to אֵשׁ (ésh, “fire”), which is from Proto-Semitic *ʾiš-.


דמה

he-verb

דָּמָה • (damá) (pa'al construction, passive counterpart נִדְמָה)

דָּמָה (canonical)
damá (romanization)
נִדְמָה (passive)
לִדְמוֹת
דָּמִיתִי (feminine first-person masculine past singular)
דָּמִינוּ (feminine first-person masculine past plural)
דָּמִיתָ (masculine past second-person singular)
דָּמִית (feminine past second-person singular)
דְּמִיתֶם (masculine past plural second-person)
דְּמִיתֶן (feminine past plural second-person)
דָּמָה (masculine past singular third-person)
דָּמְתָה (feminine past singular third-person)
דָּמוּ (feminine masculine past plural third-person)
דּוֹמֶה (masculine present singular)
דּוֹמָה (feminine present singular)
דּוֹמִים (masculine plural present)
דּוֹמוֹת (feminine plural present)
אֶדְמֶה (feminine first-person future masculine singular)
נִדְמֶה (feminine first-person future masculine plural)
תִּדְמֶה (future masculine second-person singular)
תִּדְמִי (feminine future second-person singular)
תִּדְמוּ (future masculine plural second-person)
תִּדְמֶינָה (feminine future plural second-person)
יִדְמֶה (future masculine singular third-person)
תִּדְמֶה (feminine future singular third-person)
יִדְמוּ (future masculine plural third-person)
תִּדְמֶינָה (feminine future plural third-person)
דְּמֵה (imperative masculine singular)
דְּמִי (feminine imperative singular)
דְּמוּ (imperative masculine plural)
דְּמֶינָה (feminine imperative plural)


אדם

he-proper noun

אָדָם • (adám) m

/ʔaˈda.mi/ → /ʔaˈdaː.mi/ → /ʔaˈdaːm/ → /ʔaːˈdaːm/

/ʔɔːˈðɔːm/ [ʔɔːˈðɔːm]

/ʔɔˈðɔm/ [ʔɔːˈðɔːm]

From Proto-Semitic *ʔadam-. Comparable to Phoenician 𐤀𐤃𐤌 (ʾdm, “man, earthling”), Ugaritic 𐎀𐎄𐎎 (ảdm, “man; red earth, red ochre”), Old South Arabian 𐩱𐩵𐩣 (ʾdm, “vassals, subjects”), Ge'ez ዶም (dom, “slave”), Akkadian 𒀀𒁕𒄠𒈬 (a-da-am-mu /adamu/, “blood”), Akkadian 𒀀𒁕𒈠𒌈 (a-da-ma-tum /adamātu/, “dark red earth or dye”), Akkadian 𒀀𒁕𒈬 (a-da-mu /adamu/, “a red garment”), Akkadian 𒀀𒁕𒈬 (a-da-mu /adamu/, “an important or noble person”).
Further discussion
The meaning range points to these words are extensions from Proto-Semitic *dam- (“blood”), compare the Palestinian Aramaic forms of it אדם / אידם / ܐܕܡ (ʾəḏem, “blood”).
The semantic development could be any of the following:
# “blood” → “red earth”, “red ochre” → “earthling”;
# “blood” → “man”, as blood is a main ingredient of humans;
# “blood” → “red earth”, “red ochre” → “the dye to paint idols” → hence “an idol” → “an effigy, a likeness” → “a man”;
# “blood” → “blood sacrifice to appease an idol” → hence “an idol” → “an effigy, a likeness” → “a man”;
# “blood” → “red” → “to show red blood in the face, e.g. to blush” → “a human”.
Compare Arabic دُمْيَة (dumya, “statue, idol; effigy, likeness; doll, puppet”), دَمَّ (damma, “to bedaub”).

cog

(Abrahamism, religion) Adam (the first man and the progenitor of the human race)


עפר

he-noun

עָפָר • (afár, ʿāp̄ār) m (no plural forms, singular construct עֲפַר־) [pattern: קָטָל]

עָפָר (canonical)
afár (romanization)
ʿāp̄ār (romanization)
עֲפַר־ (construct singular)
עָפָר (indefinite singular)
עֲפָרִי (feminine first-person masculine possessed-form singular)
עֲפָרֵנוּ (feminine first-person masculine plural possessed-form)
הָעָפָר (definite singular)
עֲפָרְךָ (masculine possessed-form second-person singular)
עֲפָרֵךְ (feminine possessed-form second-person singular)
עֲפַרְכֶם (masculine plural possessed-form second-person)
עֲפַרְכֶן (feminine plural possessed-form second-person)
עֲפַר־ (construct singular)
עֲפָרוֹ (masculine possessed-form singular third-person)
עֲפָרָהּ (feminine possessed-form singular third-person)
עֲפָרָם (masculine plural possessed-form third-person)
עֲפָרָן (feminine plural possessed-form third-person)
עֲפָרִים (indefinite plural)
עפריי (feminine first-person masculine possessed-form singular)
עֲפָרַי (feminine first-person masculine possessed-form singular)
עֲפָרֵינוּ (feminine first-person masculine plural possessed-form)
הָעֲפָרִים (definite plural)
עֲפָרֶיךָ (masculine possessed-form second-person singular)
עפרייך (feminine possessed-form second-person singular)
עֲפָרַיִךְ (feminine possessed-form second-person singular)
עֲפָרֵיכֶם (masculine plural possessed-form second-person)
עֲפָרֵיכֶן (feminine plural possessed-form second-person)
עֲפָרֵי־ (construct plural)
עֲפָרָיו (masculine possessed-form singular third-person)
עֲפָרֶיהָ (feminine possessed-form singular third-person)
עֲפָרֵיהֶם (masculine plural possessed-form third-person)
עֲפָרֵיהֶן (feminine plural possessed-form third-person)

Perhaps related to אֵפֶר ('éfer, ʾḗp̄er, “ash”). From Proto-Semitic *ʕapar- (“dust”). Compare Aramaic עַפְרָא (ʿap̄rā, “dust”) (absolutive: עֲפָר (ʿăp̄ār)), Arabic غَبَرَة (ḡabara) / غُبَار (ḡubār, “dust”), (perhaps borrowed from Aramaic) عَفَر (ʕafar, “dust”), Ugaritic 𐎓𐎔𐎗 (ʿpr) and Akkadian 𒅖 (eperum, “dust; soil, earth”).


נשמה

he-noun

נְשָׁמָה • (neshamá) f (plural indefinite נְשָׁמוֹת, singular construct נִשְׁמַת־, plural construct נִשְׁמוֹת־)

נְשָׁמָה (canonical)
neshamá (romanization)
נְשָׁמוֹת (indefinite plural)
נִשְׁמַת־ (construct singular)
נִשְׁמוֹת־ (construct plural)
נְשָׁמָה (indefinite singular)
נִשְׁמָתִי (feminine first-person masculine possessed-form singular)
נִשְׁמָתֵנוּ (feminine first-person masculine plural possessed-form)
הַנְּשָׁמָה (definite singular)
נִשְׁמָתְךָ (masculine possessed-form second-person singular)
נִשְׁמָתֵךְ (feminine possessed-form second-person singular)
נִשְׁמַתְכֶם (masculine plural possessed-form second-person)
נִשְׁמַתְכֶן (feminine plural possessed-form second-person)
נִשְׁמַת־ (construct singular)
נִשְׁמָתוֹ (masculine possessed-form singular third-person)
נִשְׁמָתָהּ (feminine possessed-form singular third-person)
נִשְׁמָתָם (masculine plural possessed-form third-person)
נִשְׁמָתָן (feminine plural possessed-form third-person)
נְשָׁמוֹת (indefinite plural)
נשמותיי (feminine first-person masculine possessed-form singular)
נִשְׁמוֹתַי (feminine first-person masculine possessed-form singular)
נִשְׁמוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַנְּשָׁמוֹת (definite plural)
נִשְׁמוֹתֶיךָ (masculine possessed-form second-person singular)
נשמותייך (feminine possessed-form second-person singular)
נִשְׁמוֹתַיִךְ (feminine possessed-form second-person singular)
נִשְׁמוֹתֵיכֶם (masculine plural possessed-form second-person)
נִשְׁמוֹתֵיכֶן (feminine plural possessed-form second-person)
נִשְׁמוֹת־ (construct plural)
נִשְׁמוֹתָיו (masculine possessed-form singular third-person)
נִשְׁמוֹתֶיהָ (feminine possessed-form singular third-person)
נִשְׁמוֹתָם (masculine plural possessed-form third-person)
נִשְׁמוֹתָן (feminine plural possessed-form third-person)

desctree

Yiddish: נשמה (neshome), נעשאָמע (neshome) — Soviet phonetic spelling
→ Dutch: nesjomme


כוש

he-proper noun

כּוּשׁ • (kúsh)

English: Cush

Oromo: Kuush

Perhaps from Egyptian kꜣš (“Cush, Upper Nubia”).
k-A-S:N25

(biblical) Cush (the son of Ham, grandson of Noah, and supposed progenitor of the African peoples)


אשור

אַשּׁוּר • (ashúr, ʾaššûr) m

אַשּׁוּר (canonical)
ashúr (romanization)
ʾaššûr (romanization)

The sense Assyria ultimately from Akkadian 𒀸𒋩𒆠 (Aššūr, “Assur”), its original capital.

(biblical) Ashur (a grandson of Noah in Genesis). Also Ashshur, Assur


בוש

he-verb

בוש / בֹּשׁ • (bosh) (pa'al construction, present בּוֹשׁ, future יבוש / יֵבֹשׁ)

בֹּשׁ (canonical)
bosh (romanization)
בּוֹשׁ (present)
יבוש (future)
יֵבֹשׁ (future)
לֵבוֹשׁ
בושתי (feminine first-person masculine past singular)
בֹּשְׁתִּי (feminine first-person masculine past singular)
בושנו (feminine first-person masculine past plural)
בֹּשְׁנוּ (feminine first-person masculine past plural)
בושת (masculine past second-person singular)
בֹּשְׁתָּ (masculine past second-person singular)
בושת (feminine past second-person singular)
בֹּשְׁתְּ (feminine past second-person singular)
בושתם (masculine past plural second-person)
בָּשְׁתֶּם (masculine past plural second-person)
בושתן (feminine past plural second-person)
בָּשְׁתֶּן (feminine past plural second-person)
בּוֹשׁ (masculine past singular third-person)
בּוֹשָׁה (feminine past singular third-person)
בּוֹשׁוּ (feminine masculine past plural third-person)
בּוֹשׁ (masculine present singular)
בּוֹשָׁה (feminine present singular)
בּוֹשִׁים (masculine plural present)
בּוֹשׁוֹת (feminine plural present)
אֵבוֹשׁ (feminine first-person future masculine singular)
נֵבוֹשׁ (feminine first-person future masculine plural)
תֵּבוֹשׁ (future masculine second-person singular)
תֵּבוֹשִׁי (feminine future second-person singular)
תֵּבוֹשׁוּ (future masculine plural second-person)
תבושנה (feminine future plural second-person)
תֵּבֹשְׁנָה (feminine future plural second-person)
יֵבוֹשׁ (future masculine singular third-person)
תֵּבוֹשׁ (feminine future singular third-person)
יֵבוֹשׁוּ (future masculine plural third-person)
תבושנה (feminine future plural third-person)
תֵּבֹשְׁנָה (feminine future plural third-person)
בּוֹשׁ (imperative masculine singular)
בּוֹשִׁי (feminine imperative singular)
בּוֹשׁוּ (imperative masculine plural)
בושנה (feminine imperative plural)
בֹּשְׁנָה (feminine imperative plural)

Compare Ugaritic 𐎁𐎘 (bṯ /bâṯa/), Aramaic בְּהַת (bəhaṯ).

(flowery) to feel embarrassed, be ashamed


חוה

→ Ancient Greek: Εὔα (Eúa) (see there for further descendants)

→ Arabic: حواء (ḥawwāʔ) (see there for further descendants)

→ Chinese: 夏娃 (Xiàwá)

→ Classical Syriac: ܚܰܘܳܐ (ḥawwā)

→ Korean: 하와 (hawa)

→ Yiddish: חווה (khave)

From Proto-Semitic *ḥyw (“to live”); cognate with Hebrew חַי (kháy, “alive”).

(Abrahamism, biblical) Eve (the first woman and mother of the human race; Adam's wife)


להט

(flowery) flashing brightness (of a sword or sabre)


חרב

he-noun

חֶרֶב • (khérev) f (plural indefinite חֲרָבוֹת, singular construct חֶרֶב־, plural construct חַרְבוֹת־) [pattern: קֶטֶל]

חֶרֶב (canonical)
khérev (romanization)
חֲרָבוֹת (indefinite plural)
חֶרֶב־ (construct singular)
חַרְבוֹת־ (construct plural)
חֶרֶב (indefinite singular)
חַרְבִּי (feminine first-person masculine possessed-form singular)
חַרְבֵּנוּ (feminine first-person masculine plural possessed-form)
הַחֶרֶב (definite singular)
חַרְבְּךָ (masculine possessed-form second-person singular)
חַרְבֵּךְ (feminine possessed-form second-person singular)
חַרְבְּכֶם (masculine plural possessed-form second-person)
חַרְבְּכֶן (feminine plural possessed-form second-person)
חֶרֶב־ (construct singular)
חַרְבּוֹ (masculine possessed-form singular third-person)
חַרְבָּהּ (feminine possessed-form singular third-person)
חַרְבָּם (masculine plural possessed-form third-person)
חַרְבָּן (feminine plural possessed-form third-person)
חֲרָבוֹת (indefinite plural)
חרבותיי (feminine first-person masculine possessed-form singular)
חַרְבוֹתַי (feminine first-person masculine possessed-form singular)
חַרְבוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַחֲרָבוֹת (definite plural)
חַרְבוֹתֶיךָ (masculine possessed-form second-person singular)
חרבותייך (feminine possessed-form second-person singular)
חַרְבוֹתַיִךְ (feminine possessed-form second-person singular)
חַרְבוֹתֵיכֶם (masculine plural possessed-form second-person)
חַרְבוֹתֵיכֶן (feminine plural possessed-form second-person)
חַרְבוֹת־ (construct plural)
חַרְבוֹתָיו (masculine possessed-form singular third-person)
חַרְבוֹתֶיהָ (feminine possessed-form singular third-person)
חַרְבוֹתָם (masculine plural possessed-form third-person)
חַרְבוֹתָן (feminine plural possessed-form third-person)

he-decl

חַרְבוֹתֶיךָ

→ Ladino: aharvar


פסנתר

he-noun

פְּסַנְתֵּרִים

פְּסַנְתֵּרֵי

פְּסַנְתֵּר • (p'santér) m (plural indefinite פְּסַנְתֵּרִים, singular construct פְּסַנְתֵּר־, plural construct פְּסַנְתֵּרֵי־)

פְּסַנְתֵּר (canonical)
p'santér (romanization)
פְּסַנְתֵּרִים (indefinite plural)
פְּסַנְתֵּר־ (construct singular)
פְּסַנְתֵּרֵי־ (construct plural)
פְּסַנְתֵּר (indefinite singular)
פְּסַנְתֵּרִי (feminine first-person masculine possessed-form singular)
פְּסַנְתֵּרֵנוּ (feminine first-person masculine plural possessed-form)
הַפְּסַנְתֵּר (definite singular)
פְּסַנְתֵּרְךָ (masculine possessed-form second-person singular)
פְּסַנְתֵּרֵךְ (feminine possessed-form second-person singular)
פְּסַנְתֶּרְכֶם (masculine plural possessed-form second-person)
פְּסַנְתֶּרְכֶן (feminine plural possessed-form second-person)
פְּסַנְתֵּר־ (construct singular)
פְּסַנְתֵּרוֹ (masculine possessed-form singular third-person)
פְּסַנְתֵּרָהּ (feminine possessed-form singular third-person)
פְּסַנְתֵּרָם (masculine plural possessed-form third-person)
פְּסַנְתֵּרָן (feminine plural possessed-form third-person)
פְּסַנְתֵּרִים (indefinite plural)
פסנתריי (feminine first-person masculine possessed-form singular)
פְּסַנְתֵּרַי (feminine first-person masculine possessed-form singular)
פְּסַנְתֵּרֵינוּ (feminine first-person masculine plural possessed-form)
הַפְּסַנְתֵּרִים (definite plural)
פְּסַנְתֵּרֶיךָ (masculine possessed-form second-person singular)
פסנתרייך (feminine possessed-form second-person singular)
פְּסַנְתֵּרַיִךְ (feminine possessed-form second-person singular)
פְּסַנְתְּרֵיכֶם (masculine plural possessed-form second-person)
פְּסַנְתְּרֵיכֶן (feminine plural possessed-form second-person)
פְּסַנְתְּרֵי־ (construct plural)
פְּסַנְתֵּרָיו (masculine possessed-form singular third-person)
פְּסַנְתֵּרֶיהָ (feminine possessed-form singular third-person)
פְּסַנְתְּרֵיהֶם (masculine plural possessed-form third-person)
פְּסַנְתְּרֵיהֶן (feminine plural possessed-form third-person)

he-decl

פְּסַנְתֶּרְכֶם

פְּסַנְתֵּרִים

פְּסַנְתְּרֵי־

Back-formation from Aramaic פְּסַנְתֵּרִין (p'santerín), with the ־ִין (-ín) reanalyzed as a plural ending, from Ancient Greek ψαλτήριον (psaltḗrion, “harp”).

bor

פְּסַנְתֵּרִין

der

אני רוצה שתלמדי אותי לנגן בפסנתר.

I want you to teach me to play the piano.


אהרן

he-proper noun

אַהֲרֹן • (aharón) m

אַהֲרֹן (canonical)
aharón (romanization)

→ Ancient Greek: Ἀαρών (Aarṓn) (see there for further descendants)

→ Arabic: هَارُون (hārūn) (see there for further descendants)

→ Armenian: Ահարոն (Aharon)

desctree

→ Classical Syriac: ܐܰܗܪܽܘܢ
→ Malayalam: അഹറോൻ (ahaṟōṉ)

→ English: Aharon

→ Hawaiian: ʻĀʻārona, ʻĀʻālona

→ Latin: Aharōn

→ Yiddish: אהרן (Arn)

Of unknown meaning, possibly meaning “bearer of martyrs”, or perhaps also, or instead, related to the Ancient Egyptian ꜥḥꜣ rw (“warrior lion”), though it has been suggested to also mean “elevated”, “exalted” or “high mountain”.

וַיִּחַר־אַף יְהוָה בְּמֹשֶׁה וַיֹּאמֶר הֲלֹא אַהֲרֹן אָחִיךָ הַלֵּוִי יָדַעְתִּי כִּי־דַבֵּר יְדַבֵּר הוּא וְגַם הִנֵּה־הוּא יֹצֵא לִקְרָאתֶךָ וְרָאֲךָ וְשָׂמַח בְּלִבּוֹ׃

Tanach, [[s:he:T0204#ד_יד|4:14]], with translation of the Jewish Publication Society:

And the anger of the LORD was kindled against Moses, and He said: ‘Is there not Aaron thy brother the Levite? I know that he can speak well. And also, behold, he cometh forth to meet thee; and when he seeth thee, he will be glad in his heart.

וּבְנֵי יִשְׂרָאֵל נָסְעוּ מִבְּאֵרֹת בְּנֵי־יַעֲקָן מוֹסֵרָה שָׁם מֵת אַהֲרֹן וַיִּקָּבֵר שָׁם וַיְכַהֵן אֶלְעָזָר בְּנוֹ תַּחְתָּיו׃

Tanach, [[s:he:T0510#י_ו|10:6]], with translation of the Jewish Publication Society:

And the children of Israel journeyed from Beeroth-benejaakan to Moserah; there Aaron died, and there he was buried; and Eleazar his son ministered in the priest's office in his stead.

(biblical) Aaron (the elder brother of Moses in the Book of the Exodus, and in the Quran)


קלרינט

he-noun

קְלָרִינֶטִים

קְלָרִינֶט • (klarinét) m (plural indefinite קְלָרִינֶטִים)

קְלָרִינֶט (canonical)
klarinét (romanization)
קְלָרִינֶטִים (indefinite plural)


תרגום השבעים

he-proper noun

תַּרְגּוּם הַשִּׁבְעִים

תַּרְגּוּם הַשִּׁבְעִים • (targúm hashiv'ím) m

תַּרְגּוּם הַ שִּׁבְעִים (canonical)
targúm hashiv'ím (romanization)


ציפור

he-noun

ציפור / צִפּוֹר • (tsipór) f (plural indefinite ציפורים / צִפֳּרִים or ציפורים / צִפּוֹרִים) [pattern: קִטּוֹל]

צִפּוֹר (canonical)
tsipór (romanization)
ציפורים (indefinite plural)
צִפֳּרִים (indefinite plural)
צִפּוֹרִים (indefinite plural)
ציפור (indefinite singular)
צִפּוֹר (indefinite singular)
ציפורי (feminine first-person masculine possessed-form singular)
צִפּוֹרִי (feminine first-person masculine possessed-form singular)
ציפורנו (feminine first-person masculine plural possessed-form)
צִפּוֹרֵנוּ (feminine first-person masculine plural possessed-form)
הציפור (definite singular)
הַצִּפּוֹר (definite singular)
ציפורך (masculine possessed-form second-person singular)
צִפּוֹרְךָ (masculine possessed-form second-person singular)
ציפורך (feminine possessed-form second-person singular)
צִפּוֹרֵךְ (feminine possessed-form second-person singular)
ציפורכם (masculine plural possessed-form second-person)
צִפּוֹרְכֶם (masculine plural possessed-form second-person)
ציפורכן (feminine plural possessed-form second-person)
צִפּוֹרְכֶן (feminine plural possessed-form second-person)
ציפור־ (construct singular)
צִפּוֹר־ (construct singular)
ציפורו (masculine possessed-form singular third-person)
צִפּוֹרוֹ (masculine possessed-form singular third-person)
ציפורה (feminine possessed-form singular third-person)
צִפּוֹרָהּ (feminine possessed-form singular third-person)
ציפורם (masculine plural possessed-form third-person)
צִפּוֹרָם (masculine plural possessed-form third-person)
ציפורן (feminine plural possessed-form third-person)
צִפּוֹרָן (feminine plural possessed-form third-person)
ציפורים (indefinite plural)
צִפֳּרִים (indefinite plural)
ציפוריי (feminine first-person masculine possessed-form singular)
צִפֳּרַי (feminine first-person masculine possessed-form singular)
ציפורינו (feminine first-person masculine plural possessed-form)
צִפֳּרֵינוּ (feminine first-person masculine plural possessed-form)
הציפורים (definite plural)
הַצִּפֳּרִים (definite plural)
ציפוריך (masculine possessed-form second-person singular)
צִפֳּרֶיךָ (masculine possessed-form second-person singular)
ציפורייך (feminine possessed-form second-person singular)
צִפֳּרַיִךְ (feminine possessed-form second-person singular)
ציפוריכם (masculine plural possessed-form second-person)
צִפֳּרֵיכֶם (masculine plural possessed-form second-person)
ציפוריכן (feminine plural possessed-form second-person)
צִפֳּרֵיכֶן (feminine plural possessed-form second-person)
ציפורי־ (construct plural)
צִפֳּרֵי־ (construct plural)
ציפוריו (masculine possessed-form singular third-person)
צִפֳּרָיו (masculine possessed-form singular third-person)
ציפוריה (feminine possessed-form singular third-person)
צִפֳּרֶיהָ (feminine possessed-form singular third-person)
ציפוריהם (masculine plural possessed-form third-person)
צִפֳּרֵיהֶם (masculine plural possessed-form third-person)
ציפוריהן (feminine plural possessed-form third-person)
צִפֳּרֵיהֶן (feminine plural possessed-form third-person)
ציפור (indefinite singular)
צִפּוֹר (indefinite singular)
ציפורי (feminine first-person masculine possessed-form singular)
צִפּוֹרִי (feminine first-person masculine possessed-form singular)
ציפורנו (feminine first-person masculine plural possessed-form)
צִפּוֹרֵנוּ (feminine first-person masculine plural possessed-form)
הציפור (definite singular)
הַצִּפּוֹר (definite singular)
ציפורך (masculine possessed-form second-person singular)
צִפּוֹרְךָ (masculine possessed-form second-person singular)
ציפורך (feminine possessed-form second-person singular)
צִפּוֹרֵךְ (feminine possessed-form second-person singular)
ציפורכם (masculine plural possessed-form second-person)
צִפּוֹרְכֶם (masculine plural possessed-form second-person)
ציפורכן (feminine plural possessed-form second-person)
צִפּוֹרְכֶן (feminine plural possessed-form second-person)
ציפור־ (construct singular)
צִפּוֹר־ (construct singular)
ציפורו (masculine possessed-form singular third-person)
צִפּוֹרוֹ (masculine possessed-form singular third-person)
ציפורה (feminine possessed-form singular third-person)
צִפּוֹרָהּ (feminine possessed-form singular third-person)
ציפורם (masculine plural possessed-form third-person)
צִפּוֹרָם (masculine plural possessed-form third-person)
ציפורן (feminine plural possessed-form third-person)
צִפּוֹרָן (feminine plural possessed-form third-person)
ציפורים (indefinite plural)
צִפּוֹרִים (indefinite plural)
ציפוריי (feminine first-person masculine possessed-form singular)
צִפּוֹרַי (feminine first-person masculine possessed-form singular)
ציפורינו (feminine first-person masculine plural possessed-form)
צִפּוֹרֵינוּ (feminine first-person masculine plural possessed-form)
הציפורים (definite plural)
הַצִּפּוֹרִים (definite plural)
ציפוריך (masculine possessed-form second-person singular)
צִפּוֹרֶיךָ (masculine possessed-form second-person singular)
ציפורייך (feminine possessed-form second-person singular)
צִפּוֹרַיִךְ (feminine possessed-form second-person singular)
ציפוריכם (masculine plural possessed-form second-person)
צִפּוֹרֵיכֶם (masculine plural possessed-form second-person)
ציפוריכן (feminine plural possessed-form second-person)
צִפּוֹרֵיכֶן (feminine plural possessed-form second-person)
ציפורי־ (construct plural)
צִפּוֹרֵי־ (construct plural)
ציפוריו (masculine possessed-form singular third-person)
צִפּוֹרָיו (masculine possessed-form singular third-person)
ציפוריה (feminine possessed-form singular third-person)
צִפּוֹרֶיהָ (feminine possessed-form singular third-person)
ציפוריהם (masculine plural possessed-form third-person)
צִפּוֹרֵיהֶם (masculine plural possessed-form third-person)
ציפוריהן (feminine plural possessed-form third-person)
צִפּוֹרֵיהֶן (feminine plural possessed-form third-person)

he-decl

ציפור/צִפּוֹר

ציפורים/צִפֳּרִים

ציפור/צִפּוֹר

ציפורים/צִפּוֹרִים

Compare Aramaic צִפְּרָא (ṣippərā), Arabic عُصْفُور (ʕuṣfūr), Ugaritic 𐎕𐎔𐎗 (ṣpr).

cog

Arabic عُصْفُور (ʕuṣfūr)


המצאה

he-noun

הַמְצָאָה • (hamtsa'á) f (plural indefinite המצאות, singular construct המצאת־, plural construct המצאות־) [pattern: הַקְטָלָה]

הַמְצָאָה (canonical)
hamtsa'á (romanization)
המצאות (indefinite plural)
המצאת־ (construct singular)
המצאות־ (construct plural)

Action noun of the verb הִמְצִיא (himtsí), from the root מ־צ־א (m-ts-').

(music) invention (a small, self-contained composition, particularly those in J.S)


אגורה

אֲגוֹרָה • (agorá) f (plural indefinite אֲגוֹרוֹת, singular construct אֲגוֹרַת־)

אֲגוֹרָה (canonical)
agorá (romanization)
אֲגוֹרוֹת (indefinite plural)
אֲגוֹרַת־ (construct singular)

From the root א־ג־ר (ʾ-g-r, “forming words relating to hoarding and storing”). Compare אָגַר (agár, “to hoard, to store, to accumulate”).

(numismatics) agora (since 1960, a monetary unit and coin of Israel, the 100th part of a shekel / sheqel)


עמוס

he-proper noun

עָמוֹס • (ámos) m

(biblical) Amos (a book of the Old Testament and the Hebrew Tanakh)

(biblical) Amos (a prophet, author of the book of Amos)


איוב

אִיּוֹב • (iyóv) m

→ Ancient Greek: Ἰώβ (Iṓb) (see there for further descendants)

Possibly from early northwest Semitic dialectal name meaning "where is the father?" from אַי (ʾay, “where”) and אוֹבּ (ʾôb, “father”), dialectal variant of אב ('áv, “father”). Or, akin to אויב (oyév, “enemy”). Some biblical scholars have suggested that it is related to Arabic أَوَّاب (ʔawwāb, “returning”), from the root ء و ب (ʔ w b).

ar-root

ء و ب (ʔ w b)

(biblical) Job (a book of the Old Testament and the Hebrew Tanakh)

(biblical) Job (a character in the Old Testament and the Qur'an, renowned for his patience)


נחמיה

he-proper noun

נְחֶמְיָה • (nekhemyá)

נְחֶמְיָה (canonical)
nekhemyá (romanization)

(biblical) Nehemiah (a governor of Judea who was, according to the Tanakh, sent by the king of Persia to rebuild the walls of Jerusalem)


ירמיה

יִרְמְיָה • (yirm'yá) m

יִרְמְיָה (canonical)
yirm'yá (romanization)

Ancient Greek: Ἰερεμίᾱς (Ieremíās)

Greek: Ιερεμίας (Ieremías)

Old Armenian: Երեմիա (Eremia)

Armenian: Երեմիա (Eremia)

English: Jeremiah

Theophoric, probably from ירים (yarim, “he will raise”) + ־יהו (-yáhu, “the LORD”), literally meaning “Yahweh will raise.”

compound

(Abrahamism, biblical) Jeremiah (an ancient prophet, the author of the Book of Jeremiah, and of the Lamentations)

(biblical) Jeremiah (a book of the Old Testament of Bible, and of the Tanakh)


אסתר

he-proper noun

אֶסְתֵּר • (estér) f

אֶסְתֵּר (canonical)
estér (romanization)

desctree

→ Ancient Greek: Ἐσθήρ (Esthḗr)
→ Old Armenian: Եսթեր (Estʻer)
→ Armenian: Եսթեր (Estʻer) (learned)
→ Latin: Esthēr (see there for further descendants)
→ Russian: Есфи́рь (Jesfírʹ), Эсфи́рь (Esfírʹ)

→ Yiddish: אסתּר (ester)

Said to be borrowed from Old Persian [script needed] (sitareh, “star”), from Proto-Iranian *Hstā́, or Akkadian Ištar (“Ishtar”).

bor

(biblical) Esther (the heroine of the Book of Esther)


רות

(biblical) Ruth (a book of the Old Testament and the Hebrew Tanakh)

(biblical) Ruth (the resident of Moab around whom the text centers)


דברי הימים

he-proper noun

דִּבְרֵי־הַיָּמִים

דִּבְרֵי־הַיָּמִים • (divréi ha-yamím) m pl

דִּבְרֵי ־הַיָּמִים (canonical)
divréi ha-yamím (romanization)

he:דברי הימים


שופטים

שׁוֹפְטִים • (shoftím)

שׁוֹפְטִים (canonical)
shoftím (romanization)

(biblical) Judges (the seventh book of the Old Testament, and a book of the Hebrew Tanakh)


יונה

desctree

→ Classical Syriac: ܝܰܘܢܳܐ
→ Malayalam: യോനാ (yōnā)

→ Yiddish: יונה (yoyne)

(biblical) Jonah (a minor prophet who was cast into the sea and swallowed by a great fish)

(biblical) Jonah (a book of the Old Testament and the Hebrew Tanakh)


עובדיה

he-proper noun

עוֹבַדְיָה • (Ovadyá) m

עוֹבַדְיָה (canonical)
Ovadyá (romanization)

/ʕoːβaðˈjaː/

From עוֹבֵד (ovéd, “servant, worshipper”) + יָהּ (Yah, “Jah”, one of the names of God), literally “servant of Yahweh”. Compare Arabic عَبْد الله (ʕabd allāh).

af

יָהּ
<t:Jah><pos:one of the names of God>

(biblical) Obadiah (a book of the Old Testament of the Bible, and of the Tanakh)


שמואל

he-proper noun

שְׁמוּאֵל • (šəmūʾḗl) m

שְׁמוּאֵל (canonical)
šəmūʾḗl (romanization)

→ Ancient Greek: Σαμουήλ (Samouḗl)

→ Latin: Samuēl

→ Old Armenian: Սամուէլ (Samuēl)

→ Arabic: سَمَوْأَل (samawʔal)

/ʃəmuːˈʔeːl/

Compound of שֵׁם (šēm, “name”) and אֵל (ʾēl, “god”). The first part is often said to be שָׁמַע (šāmáʿ, “to hear, to listen”) since elistic names tend to derive from exhortations from verbs, however this is unlikely since the third radical ע (ʿ) of the verb is absent. Other interpretations posit derivation from roots meaning “God” as in Heaven or the upper sky (see שָׁמַיִם (šāmáyim)) and “high” (see עלי (literally “elevation”)) giving “God is high”.

(biblical) Samuel (the primary author and central character of the first book of Samuel)


הושע

הוֹשֵׁעַ • (hoshéa, hōšḗaʿ) m

הוֹשֵׁעַ (canonical)
hoshéa (romanization)
hōšḗaʿ (romanization)

desc

→ Akkadian: 𒁹𒀀𒌑𒋛𒀪 (ᵐa-u₂-si-'i /Ausi'i/)

desctree

→ Ancient Greek: Ὡσηέ (Hōsēé), Ὠσηέ (Ōsēé)
Greek: Ωσηέ (Osié)
→ Latin: Hōsēās, Ōsēās, Ōsēe (see there for further descendants)

The masculine singular imperative of הוֹשִׁיעַ (hoshía, “to save”). Attested too as Akkadian 𒁹𒀀𒌑𒋛𒀪 (Ausi'i).


תהלים

he-proper noun

תְּהִלִּים • (tehilím)

תְּהִלִּים (canonical)
tehilím (romanization)

→ English: Tehillim


קהלת

קֹהֶלֶת • (kohélet)

קֹהֶלֶת (canonical)
kohélet (romanization)


שמות

שְׁמוֹת • (sh'mót)

שְׁמוֹת (canonical)
sh'mót (romanization)

The proper noun comes from the construct noun, one of the first words in the book.

(biblical) Exodus (the second of the Books of Moses in the Old Testament of the Bible, the second book in the Torah describing the Exodus)


יחזקאל

יְחֶזְקֵאל • (Y'khezkél) m

יְחֶזְקֵאל (canonical)
Y'khezkél (romanization)

→ Koine Greek: Ἰεζεκιήλ (Iezekiḗl)

→ Latin: Ezechiēl

→ Middle Dutch: ezechiel

Dutch: Ezechiël

→ English: Ezekiel

"God is strong," from חזק (“to be strong”) + אל.

(biblical) Ezekiel (a prophet mentioned in the Bible and in the Quran)


חגי

חַגַּי • (khagáy) m

חַגַּי (canonical)
khagáy (romanization)

(biblical) Haggai (hebrew prophet associated with the Book of Haggai)


מיכה

מִיכָה • (mikha)

Shortening of מִיכָיָה (mīḵāyāh), מִיכָיָהוּ (mīḵāyāhū), מִיכַיְהוּ (mīḵāyᵊhū, “who is like Yahweh”)

(biblical) Micah (a book of the Old Testament of Bible, and of the Tanakh)


ישעיהו

יְשַׁעְיָהוּ

יְשַׁעְיָהוּ • (y'sha'yáhu) m

יְשַׁעְיָהוּ (canonical)
y'sha'yáhu (romanization)
יְשַׁעְיָה (alternative)

Ancient Greek: Ἠσᾰΐᾱς (Ēsăḯās)

Greek: Ησαΐας (Isaḯas)

Latin: Ēsāiās

Theophoric, possibly from יֶשַׁע (yésha') + ־יהו (-yáhu), literally “Yahweh is salvation”. See הוֹשִׁיעַ (hoshía, “to save”) and יְהוֹשֻׁעַ (y'hoshúa).

af

(Abrahamism, biblical) Isaiah (a prophet, the author of the Book of Isaiah)


יואל

he-proper noun

יוֹאֵל • (yo'él) m

(biblical) Joel (a book of the Old Testament and the Hebrew Tanakh)

(biblical) Joel (a minor prophet, a son of Samuel, and other Old Testament persons)


יהושע

יְהוֹשֻׁעַ • (y'hoshúa) m

יְהוֹשֻׁעַ (canonical)
y'hoshúa (romanization)

Yiddish: יהושע (yehoyshue)

→ Russian: Иешу́а (Iješúa)

Perhaps from הוֹשֵׁעַ (hoshéa, hōšḗaʿ, “Hosea”) with the "addition" of יהוה (“YHWH (Yahweh)”), therefore meaning "Yahweh is salvation". See הוֹשִׁיעַ (hoshía, “to save”). Compare with יְשַׁעְיָהוּ (y'shayáhu, yəšaʿyā́hū).

a male given name, equivalent to English Joshua

(biblical) Joshua (the son of Nun, Judge of Israel following Moses; author of the Book of Joshua; Quranic figure)


איכה

אֵיכָה • ('eikhá)

אֵיכָה (canonical)
'eikhá (romanization)

(biblical) Lamentations (a book of the Old Testament of Bible, and of the Tanakh)


מלאכי

מַלְאָכִי • (mal'achí) m

מַלְאָכִי (canonical)
mal'achí (romanization)

(biblical) Malachi (a book of the Old Testament of Bible, and of the Tanakh)


נחום

נַחוּם • (nakhúm) m

נַחוּם (canonical)
nakhúm (romanization)

(biblical) Nahum (a book of the Tanakh / the Old Testament of the Bible)

(biblical) Nahum (the minor prophet who wrote that book)


תנין

he-noun

תַּנִּין • (tanin) m (plural indefinite תַּנִינִים)

תַּנִּין (canonical)
tanin (romanization)
תַּנִינִים (indefinite plural)

From Akkadian 𒆗𒉌𒉡 (danninu, “netherworld; source of earthquakes; the inaccessible land where the dead remain”), whence also Aramaic תַּנִּינָא / ܬܱܢܺܝܢܳܐ (tannīnā, “sea serpent, monster”) and Ugaritic 𐎚𐎐𐎐 (tnn).

cog

Aramaic תַּנִּינָא

(biblical, by extension) An enemy of Yahweh or Israel


לבן

he-proper noun

לָבָן • (laván) m

/lɔːˈvɔːn/ [lɔːˈvɔːn]

From Proto-West Semitic *laban-. Cognate with Arabic لَبَن (laban, “milk”), Ugaritic 𐎍𐎁𐎐 (lbn), and Phoenician 𐤋𐤁𐤍 (lbn).


ישוע

יֵשׁוּעַ • (yeshúa, yēšū́aʿ) m

יֵשׁוּעַ (canonical)
yeshúa (romanization)
yēšū́aʿ (romanization)

→ Ancient Greek: Ἰησοῦς (Iēsoûs) (see there for further descendants)

→ English: Yeshua

From Biblical Hebrew יְהוֹשֻׁעַ (y'hoshúa, yĕhōšúaʿ, “Joshua”) via syncope. Compare Aramaic ישוע (yešūʿ), Classical Syriac ܝܫܘܥ (yešūʿ), and Arabic يَسُوع (yasūʕ).

der

וַיַּעֲמֹד יֵשׁוּעַ בָּנָיו וְאֶחָיו קַדְמִיאֵל וּבָנָיו בְּנֵי־יְהוּדָה כְּאֶחָד לְנַצֵּחַ עַל־עֹשֵׂה הַמְּלָאכָה בְּבֵית הָאֱלֹהִים בְּנֵי חֵנָדָד בְּנֵיהֶם וַאֲחֵיהֶם הַלְוִיִּם׃

Tanach, Ezra [[s:he:T35a03#ג_ט|3:9]], with translation of the Jewish Publication Society:

Then stood Jeshua with his sons and his brethren, and Kadmiel and his sons, the sons of Judah, together, to have the oversight of the workmen in the house of God; the sons of Henadad also, with their sons and their brethren the Levites.

vaya'amód yeshúa banáv ve'ekháv kadmi'él uvanáv b'né-y'hudá k'ekhád l'natséakh al-osé ham'lakhá b'vét ha'elohím b'né khenadád b'nehém v'akhehém hal'viyím.
wayyaʿămōḏ yēšū́aʿ bānāw wəʾeḥāw qaḏmīʾēl ūḇānāw bənē-yəhūḏā kəʾeḥāḏ lənaṣṣḗaḥ ʿal-ʿōśē hamməlāḵā bəḇēṯ hāʾĕlōhīm bənē ḥēnāḏāḏ bənēhem waʾăḥēhem haləwiyyīm.

(biblical) Yeshua or Jeshua as the name of multiple people in the Bible, sometimes anglicized in translation as Joshua or Jesus


שבלול

he-noun

שַׁבְּלוּלִים

שַׁבְּלוּלֵי

שַׁבְּלוּל • (shablul) m (plural indefinite שַׁבְּלוּלִים, singular construct שַׁבְּלוּל־, plural construct שַׁבְּלוּלֵי־)

שַׁבְּלוּל (canonical)
shablul (romanization)
שַׁבְּלוּלִים (indefinite plural)
שַׁבְּלוּל־ (construct singular)
שַׁבְּלוּלֵי־ (construct plural)

(lutherie) scroll (the carved end of a violin, viola, cello or other stringed instrument, most commonly scroll-shaped but occasionally in the form of a human or animal head)


תנ״ך

he-proper noun

הַתָּנָ״ךְ • (ha-tanákh) m

הַתָּנָ״ךְ (canonical)
ha-tanákh (romanization)

Acronym of תּוֹרָה, נְבִיאִים, כְּתוּבִים (torá, n'vi'ím, k'tuvím, “Torah, Prophets, Writings”), the three major divisions of the Jewish Bible.

acronym

תּוֹרָה, נְבִיאִים, כְּתוּבִים

(biblical, Judaism) Tanakh (the body of Jewish scripture comprising the Torah, the Neviim (prophets) and the Ketuvim (writings); corresponding to the Christian Old Testament (or roughly so, depending on the denomination))


ישי

he-proper noun

יִשַׁי • (yishái) m

יִשַׁי (canonical)
yishái (romanization)

At least two hypotheses exist, none are explicitly mentioned in the Bible:
* From י (yi, “one of the letters of the Tetragrammaton – a theonym for God”) + שַׁי (sháy, “gift, present”), thus "God's gift".
* From יֵשׁ (yésh, “there is, there exist(s)”) + י (“one of the letters of the Tetragrammaton – a theonym for God”), thus "God exists".

affix

(biblical) Jesse (the son of Obed and the father of king David)


אקורד

he-noun

אָקוֹרְד • (akórd) m (plural indefinite אָקוֹרְדִים)

אָקוֹרְד (canonical)
akórd (romanization)
אָקוֹרְדִים (indefinite plural)


אשר

he-proper noun

אָשֵׁר • (ashér) m

[ʔɔˑˈʃeː.eʀ]

(biblical) Asher (the eighth son of Jacob, by his wife's handmaid Zilpah)


שת

Compare Ugaritic 𐎌𐎚 (št) and Arabic اِسْت (ist).


איל

he-noun

אַיִל • (áyil) m (plural indefinite אֵילִים, singular construct אֵיל־) [pattern: קֶטֶל]

אַיִל (canonical)
áyil (romanization)
אֵילִים (indefinite plural)
אֵיל־ (construct singular)

וַיַּקְרֵב אֶת־הָאַיִל הַשֵּׁנִי אֵיל הַמִּלֻּאִים וַיִּסְמְכוּ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ הָאָיִל׃

Tanach, [[s:he:T0308#ח_כב|8:22]], with translation of the Jewish Publication Society:

And the other ram was presented, the ram of consecration, and Aaron and his sons laid their hands upon the head of the ram.

va-yaqrév et ha-áyil ha-shení éyl ha-milluím va-yismkhú aharón u-vanáv et y'deihém 'al rosh ha-áyil.

(zoology, agriculture) ram (a male sheep, typically uncastrated)


מפתח

מַפְתֵּחַ • (maftéakh) m (plural indefinite מַפְתְּחוֹת, singular construct מַפְתֵּחַ־, plural construct מַפְתְּחוֹת־) [pattern: מַקְטֵל]

מַפְתֵּחַ (canonical)
maftéakh (romanization)
מַפְתְּחוֹת (indefinite plural)
מַפְתֵּחַ־ (construct singular)
מַפְתְּחוֹת־ (construct plural)

Cognate with Arabic مِفْتَاح (miftāḥ). The music sense is a semantic loan from a European language, paralleling many languages.


דוד

דָּוִד (canonical)
davíd (romanization)
דויד (alternative)
דוויד (alternative)

desctree

→ Ancient Greek: Δαυίδ (Dauíd), Δαυείδ (Daueíd), Δᾱβῑ́δ (Dābī́d), Δαυῑ́δης (Dauī́dēs)
→ Coptic: ⲇⲁⲩⲓⲇ (dauid)
→ Latin: Dāvīd

→ Aramaic: דויד

desc

Classical Syriac: ܕܘܝܕ (Dāwīḏ), ܕܘܝܬ (Dāwīt) (informal)

→ Aghwan: 𐔳𐔰𐕛𐔼𐔸 (davit)

→ Georgian: დავითი (daviti)

→ Old Armenian: Դաւիթ (Dawitʻ)

/dɔːˈviːð/ [dɔːˈviːð]

From Proto-Semitic verbal root d-w-d ~ w-d-d "to love".

(biblical) David (the second king of Judah and Israel, the successor of King Saul in the Hebrew Bible; the son of Jesse and the father of Nathan and King Solomon)


אברהם

he-proper noun

אַבְרָהָם • (Avrahám) m

אַבְרָהָם (canonical)
Avrahám (romanization)

desctree

→ Ancient Greek: Ἀβρᾱᾱ́μ (Abrāā́m), Ἀβράμης (Abrámēs), Ἀβραμίας (Abramías), Ἄβραμος (Ábramos)
Greek: Αβραάμ (Avraám)
→ Gothic: 𐌰𐌱𐍂𐌰𐌷𐌰𐌼 (abraham)
→ Russian: Авраа́м (Avraám)
→ Latin: Abrāhām, Abrāhāmus
Italian: Abramo
Portuguese: Abraão

→ Coptic: Ⲁⲃⲣⲁⲁⲙ (Abraam)

→ Classical Syriac: ܐܰܒܪܳܗܳܡ

→ Aramaic: אברהם
→ Arabic: إبْرَاهِيم (ʔibrāhīm)

[ʔavʀɔːˈhɔːm]

According to the etymology mentioned in Genesis 17:4–5, a contraction of his former name אַבְרָם (Avrám, “Abram”) with הָמוֹן (hamón, “multitude”), as he is promised to be the progenitor of many nations through his covenant with God and his obedience. Thomas L. Thompson suggests that the meaning of the name in Genesis was forgotten due to its age and that its original meaning was "Father is exalted."

(biblical, Abrahamism) Abraham (a prophet in the Old Testament, Qur'an and Aqdas; a Semitic patriarch son of Terah who practiced monotheism, father of the Jewish patriarch Isaac by Sarah and the Arab patriarch Ishmael by Hagar)


ראובן

he-proper noun

רְאוּבֵן • (r'uvén) m

רְאוּבֵן (canonical)
r'uvén (romanization)

Encyclopaedia Biblica
John Sutherland Black
Thomas Kelly Cheyne

Traditionally derived from רְאוּ (r'ú, “see [masculine plural imperative]”) + בֵּן (ben, “son”); the literal meaning is therefore roughly, "See, all: a son!".
For other proposals, see Encyclopaedia Biblica, volume 4.

(biblical) Reuben (first son of Jacob, by his wife Leah). Also Reuven


יששכר

head

יִשָּׂשכָר or יִשְׂשָׂכָר • (yisakhár or yis'sakhár) m

יִשָּׂשכָר (canonical)
יִשְׂשָׂכָר (canonical)
yisakhár (romanization)
yis'sakhár (romanization)

(biblical) Issachar (ninth son of Jacob, by his wife Leah)

(biblical) Issachar (one of the Israelite tribes, descended from Issachar)


כובע

he-noun

כּוֹבַע • (kóva) m (plural indefinite כּוֹבָעִים, singular construct כּוֹבַע־, plural construct כּוֹבְעֵי־)

כּוֹבַע (canonical)
kóva (romanization)
כּוֹבָעִים (indefinite plural)
כּוֹבַע־ (construct singular)
כּוֹבְעֵי־ (construct plural)

Compare possible cognate Arabic قُبَّعَة (qubbaʕa, “hat; cap; hood, cowl”).


אונן

he-proper noun

אוֹנָן • ('Onán) m

→ English: Onan

→ Ancient Greek: Αὐνάν (Aunán)

וַיֹּאמֶר יְהוּדָה לְאוֹנָן בֹּא אֶל־אֵשֶׁת אָחִיךָ וְיַבֵּם אֹתָהּ וְהָקֵם זֶרַע לְאָחִיךָ׃

Tanach, [[s:he:T0138#לח_ח|38:8]], with translation of the Jewish Publication Society:

And Judah said unto Onan: ‘Go in unto thy brother’s wife, and perform the duty of a husband’s brother unto her, and raise up seed to thy brother.’


כדורסל

he-noun

כַּדּוּרְסַל

כַּדּוּרְסַל • (kadursál) m

כַּדּוּרְסַל (canonical)
kadursál (romanization)

Calque of English basketball, from כַּדּוּר (kadúr, “ball”) + סַל (sal, “basket”).

compound

כַּדּוּר סַל

basketball (a sport and a particular kind of ball)


פעמון

he-noun

פַּעֲמוֹנִים

פַּעֲמוֹן • (pa'amón) m (plural indefinite פַּעֲמוֹנִים, singular construct פַּעֲמוֹן־, plural construct פַּעֲמוֹנֵי־)

פַּעֲמוֹן (canonical)
pa'amón (romanization)
פַּעֲמוֹנִים (indefinite plural)
פַּעֲמוֹן־ (construct singular)
פַּעֲמוֹנֵי־ (construct plural)
פַּעֲמוֹן (indefinite singular)
פַּעֲמוֹנִי (feminine first-person masculine possessed-form singular)
פַּעֲמוֹנֵנוּ (feminine first-person masculine plural possessed-form)
הַפַּעֲמוֹן (definite singular)
פַּעֲמוֹנְךָ (masculine possessed-form second-person singular)
פַּעֲמוֹנֵךְ (feminine possessed-form second-person singular)
פַּעֲמוֹנְכֶם (masculine plural possessed-form second-person)
פַּעֲמוֹנְכֶן (feminine plural possessed-form second-person)
פַּעֲמוֹן־ (construct singular)
פַּעֲמוֹנוֹ (masculine possessed-form singular third-person)
פַּעֲמוֹנָהּ (feminine possessed-form singular third-person)
פַּעֲמוֹנָם (masculine plural possessed-form third-person)
פַּעֲמוֹנָן (feminine plural possessed-form third-person)
פַּעֲמוֹנִים (indefinite plural)
פעמוניי (feminine first-person masculine possessed-form singular)
פַּעֲמוֹנַי (feminine first-person masculine possessed-form singular)
פַּעֲמוֹנֵינוּ (feminine first-person masculine plural possessed-form)
הַפַּעֲמוֹנִים (definite plural)
פַּעֲמוֹנֶיךָ (masculine possessed-form second-person singular)
פעמונייך (feminine possessed-form second-person singular)
פַּעֲמוֹנַיִךְ (feminine possessed-form second-person singular)
פַּעֲמוֹנֵיכֶם (masculine plural possessed-form second-person)
פַּעֲמוֹנֵיכֶן (feminine plural possessed-form second-person)
פַּעֲמוֹנֵי־ (construct plural)
פַּעֲמוֹנָיו (masculine possessed-form singular third-person)
פַּעֲמוֹנֶיהָ (feminine possessed-form singular third-person)
פַּעֲמוֹנֵיהֶם (masculine plural possessed-form third-person)
פַּעֲמוֹנֵיהֶן (feminine plural possessed-form third-person)

he-decl

פַּעֲמוֹנִים

פַּעֲמוֹנָיו

Derived from פָּעַם (pa'ám, “to strike, beat”), as a bell produces sound when it is struck.
By surface analysis, פַּעַם (pá'am, noun) + ־וֹן (-ón).

surf

וַיַּעֲשׂוּ פַעֲמֹנֵי זָהָב טָהוֹר וַיִּתְּנוּ אֶת־הַפַּעֲמֹנִים בְּתוֹךְ הָרִמֹּנִים עַל־שׁוּלֵי הַמְּעִיל סָבִיב בְּתוֹךְ הָרִמֹּנִים׃

Tanach, [[s:he:T0239#לט_כה|39:25]], with translation of the Jewish Publication Society:

And they made bells of pure gold, and put the bells between the pomegranates upon the skirts of the robe round about, between the pomegranates:

(music) bell (a percussive instrument made of metal or other hard material, typically but not always in the shape of an inverted cup with a flared rim, which resonates when struck)


שמלה

he-noun

שִׂמְלָה • (simlá) f (plural indefinite שְׂמָלוֹת, singular construct שִׂמְלַת־, plural construct שִׂמְלוֹת־) [pattern: קִטְלָה]

שִׂמְלָה (canonical)
simlá (romanization)
שְׂמָלוֹת (indefinite plural)
שִׂמְלַת־ (construct singular)
שִׂמְלוֹת־ (construct plural)
שִׂמְלָה (indefinite singular)
שִׂמְלָתִי (feminine first-person masculine possessed-form singular)
שִׂמְלָתֵנוּ (feminine first-person masculine plural possessed-form)
הַשִּׂמְלָה (definite singular)
שִׂמְלָתְךָ (masculine possessed-form second-person singular)
שִׂמְלָתֵךְ (feminine possessed-form second-person singular)
שִׂמְלַתְכֶם (masculine plural possessed-form second-person)
שִׂמְלַתְכֶן (feminine plural possessed-form second-person)
שִׂמְלַת־ (construct singular)
שִׂמְלָתוֹ (masculine possessed-form singular third-person)
שִׂמְלָתָהּ (feminine possessed-form singular third-person)
שִׂמְלָתָם (masculine plural possessed-form third-person)
שִׂמְלָתָן (feminine plural possessed-form third-person)
שְׂמָלוֹת (indefinite plural)
שמלותיי (feminine first-person masculine possessed-form singular)
שִׂמְלוֹתַי (feminine first-person masculine possessed-form singular)
שִׂמְלוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַשְּׂמָלוֹת (definite plural)
שִׂמְלוֹתֶיךָ (masculine possessed-form second-person singular)
שמלותייך (feminine possessed-form second-person singular)
שִׂמְלוֹתַיִךְ (feminine possessed-form second-person singular)
שִׂמְלוֹתֵיכֶם (masculine plural possessed-form second-person)
שִׂמְלוֹתֵיכֶן (feminine plural possessed-form second-person)
שִׂמְלוֹת־ (construct plural)
שִׂמְלוֹתָיו (masculine possessed-form singular third-person)
שִׂמְלוֹתֶיהָ (feminine possessed-form singular third-person)
שִׂמְלוֹתָם (masculine plural possessed-form third-person)
שִׂמְלוֹתָן (feminine plural possessed-form third-person)

he-decl

שִׂמְלוֹתָיו

Uncertain, cognate with Arabic شَمْلَة (šamla, “mantle, cloak”) and both possibly deriving from the unused root שָׂמַל (samál) with the meaning of "to gird, surround".

איה כורם, מילים
כבר שבוע הוא לא מסתכל בך, וגם כשלבשת הטובה בַּשְׂמָלוֹת


קבוצה

he-noun

קְבוּצָה • (kvutsá) f (plural indefinite קְבוּצוֹת, singular construct קְבוּצַת־, plural construct קְבוּצוֹת־)

קְבוּצָה (canonical)
kvutsá (romanization)
קְבוּצוֹת (indefinite plural)
קְבוּצַת־ (construct singular)
קְבוּצוֹת־ (construct plural)

קְבוּצָה פְּתוּחָה

qəḇūṣɔ̂ pəṯūḥɔ̂, kvutsá ptukhá


חור

חוּר • (khúr) m


אי

אַי (canonical)
ay (romanization)
אֵי (construct)

From Proto-Semitic *ʔayy-. Usually occuring in the form of אַיֵּה.

וַיֹּאמֶר יהוה אֶל־קַיִן אֵי הֶבֶל אָחִיךָ

Tanach, [[s:he:T0104#ד_ט|4:9]], with translation of the King James Version:

And the Lord said unto Cain, Where is Abel thy brother?

(biblical, interrogative, stative) Where.


תו

תָּו • (táv) m (plural indefinite תווים / תָּוִים, singular construct תַּו־, plural construct תווי / תָּוֵי־)

תָּו (canonical)
táv (romanization)
תווים (indefinite plural)
תָּוִים (indefinite plural)
תַּו־ (construct singular)
תווי (construct plural)
תָּוֵי־ (construct plural)
תָּו (indefinite singular)
תָּוִי (feminine first-person masculine possessed-form singular)
תָּוֵנוּ (feminine first-person masculine plural possessed-form)
הַתָּו (definite singular)
תָּוְךָ (masculine possessed-form second-person singular)
תָּוֵךְ (feminine possessed-form second-person singular)
תַּוְכֶם (masculine plural possessed-form second-person)
תַּוְכֶן (feminine plural possessed-form second-person)
תַּו־ (construct singular)
תָּווֹ (masculine possessed-form singular third-person)
תָּוָהּ (feminine possessed-form singular third-person)
תָּוָם (masculine plural possessed-form third-person)
תָּוָן (feminine plural possessed-form third-person)
תווים (indefinite plural)
תָּוִים (indefinite plural)
תוויי (feminine first-person masculine possessed-form singular)
תָּוַי (feminine first-person masculine possessed-form singular)
תווינו (feminine first-person masculine plural possessed-form)
תָּוֵינוּ (feminine first-person masculine plural possessed-form)
התווים (definite plural)
הַתָּוִים (definite plural)
תוויך (masculine possessed-form second-person singular)
תָּוֶיךָ (masculine possessed-form second-person singular)
תווייך (feminine possessed-form second-person singular)
תָּוַיִךְ (feminine possessed-form second-person singular)
תוויכם (masculine plural possessed-form second-person)
תָּוֵיכֶם (masculine plural possessed-form second-person)
תוויכן (feminine plural possessed-form second-person)
תָּוֵיכֶן (feminine plural possessed-form second-person)
תווי־ (construct plural)
תָּוֵי־ (construct plural)
תוויו (masculine possessed-form singular third-person)
תָּוָיו (masculine possessed-form singular third-person)
תוויה (feminine possessed-form singular third-person)
תָּוֶיהָ (feminine possessed-form singular third-person)
תוויהם (masculine plural possessed-form third-person)
תָּוֵיהֶם (masculine plural possessed-form third-person)
תוויהן (feminine plural possessed-form third-person)
תָּוֵיהֶן (feminine plural possessed-form third-person)

he-decl

תווים\תָּוִים

תווי\תָּוֵי־


מצלמה

he-noun

מַצְלֵמָה • (matslemá) f (plural indefinite מַצְלֵמוֹת, singular construct מַצְלֵמַת־, plural construct מַצְלֵמוֹת־) [pattern: מַקְטֵלָה]

מַצְלֵמָה (canonical)
matslemá (romanization)
מַצְלֵמוֹת (indefinite plural)
מַצְלֵמַת־ (construct singular)
מַצְלֵמוֹת־ (construct plural)

(photography) camera (a device for taking still or moving pictures or photographs)


תצלום

תַּצְלוּמִים

תַּצְלוּם • (tatslúm) m (plural indefinite תַּצְלוּמִים, singular construct תַּצְלוּם־) [pattern: תַּקְטוּל]

תַּצְלוּם (canonical)
tatslúm (romanization)
תַּצְלוּמִים (indefinite plural)
תַּצְלוּם־ (construct singular)

(photography) photograph, photo, picture


תמונה

תְּמוּנָה • (tmuná) f (plural indefinite תְּמוּנוֹת)

תְּמוּנָה (canonical)
tmuná (romanization)
תְּמוּנוֹת (indefinite plural)


יובל

he-proper noun

יוּבַל • (yuvál) m

Related to אוּבָל ('uvál, “stream”) and Arabic وَبَلَ (wabala, “to rain heavily”).

cog

(biblical, Torah) Jubal (a son of Lamech and Ada)


פלג

→ Ancient Greek: Φαλέγ (Phalég)

→ English: Peleg

→ Latin: Phaleg

he:פלג
he:פלג (דמות מקראית)

(biblical) Peleg (one of the two sons of Eber)


דבורה

he-proper noun

דְּבוֹרָה • (dvorá) f

דְּבוֹרָה (canonical)
dvorá (romanization)

From Proto-Semitic *dVbr- (“bee”). Cognate with Classical Syriac ܕܒܘܪܐ (debbōrā), Amharic ዲቧራ (dibʷara), Arabic دَبُّور (dabbūr), زُنْبُور (zunbūr), Classical Mandaic ࡆࡉࡌࡁࡅࡓࡀ (zimbura), Aramaic דְּבוֹרְתָא, זִיבּוֹרָא.

cog

Aramaic דְּבוֹרְתָא


שער

he-noun

שַׁעַר • (shá'ar) m (plural indefinite שְׁעָרִים, singular construct שַׁעַר־, plural construct שַׁעֲרֵי־) [pattern: קֶטֶל]

שַׁעַר (canonical)
shá'ar (romanization)
שְׁעָרִים (indefinite plural)
שַׁעַר־ (construct singular)
שַׁעֲרֵי־ (construct plural)
שַׁעַר (indefinite singular)
שַׁעֲרִי (feminine first-person masculine possessed-form singular)
שַׁעֲרֵנוּ (feminine first-person masculine plural possessed-form)
הַשַּׁעַר (definite singular)
שַׁעַרְךָ (masculine possessed-form second-person singular)
שַׁעֲרֵךְ (feminine possessed-form second-person singular)
שַׁעַרְכֶם (masculine plural possessed-form second-person)
שַׁעַרְכֶן (feminine plural possessed-form second-person)
שַׁעַר־ (construct singular)
שַׁעֲרוֹ (masculine possessed-form singular third-person)
שַׁעֲרָהּ (feminine possessed-form singular third-person)
שַׁעֲרָם (masculine plural possessed-form third-person)
שַׁעֲרָן (feminine plural possessed-form third-person)
שְׁעָרִים (indefinite plural)
שעריי (feminine first-person masculine possessed-form singular)
שְׁעָרַי (feminine first-person masculine possessed-form singular)
שְׁעָרֵינוּ (feminine first-person masculine plural possessed-form)
הַשְּׁעָרִים (definite plural)
שְׁעָרֶיךָ (masculine possessed-form second-person singular)
שערייך (feminine possessed-form second-person singular)
שְׁעָרַיִךְ (feminine possessed-form second-person singular)
שַׁעֲרֵיכֶם (masculine plural possessed-form second-person)
שַׁעֲרֵיכֶן (feminine plural possessed-form second-person)
שַׁעֲרֵי־ (construct plural)
שְׁעָרָיו (masculine possessed-form singular third-person)
שְׁעָרֶיהָ (feminine possessed-form singular third-person)
שַׁעֲרֵיהֶם (masculine plural possessed-form third-person)
שַׁעֲרֵיהֶן (feminine plural possessed-form third-person)

Cognate with Aramaic תַּרְעָא (tarʿā) by metathesis. Cognate with Arabic سِعْر (siʕr) for the "market value" sense.
The "goal" sense in sports might be a semantic loan from German Tor.


אזרח

אֶזְרָח • (ezrákh) m (plural indefinite אֶזְרָחִים, singular construct אֶזְרַח־, plural construct אֶזְרְחֵי־, feminine counterpart אֶזְרָחִית)

אֶזְרָח (canonical)
ezrákh (romanization)
אֶזְרָחִים (indefinite plural)
אֶזְרַח־ (construct singular)
אֶזְרְחֵי־ (construct plural)
אֶזְרָחִית (feminine)


גמל

he-verb

גָּמַל • (gamál) (pa'al construction, passive counterpart נִגְמַל)

גָּמַל (canonical)
gamál (romanization)
נִגְמַל (passive)
לגמול
לִגְמֹל
גְּמִילָה (noun-from-verb)
גָּמוּל (participle passive)
גָּמַלְתִּי (feminine first-person masculine past singular)
גָּמַלְנוּ (feminine first-person masculine past plural)
גָּמַלְתָּ (masculine past second-person singular)
גָּמַלְתְּ (feminine past second-person singular)
גְּמַלְתֶּם (masculine past plural second-person)
גְּמַלְתֶּן (feminine past plural second-person)
גָּמַל (masculine past singular third-person)
גָּמְלָה (feminine past singular third-person)
גָּמְלוּ (feminine masculine past plural third-person)
גּוֹמֵל (masculine present singular)
גּוֹמֶלֶת (feminine present singular)
גּוֹמְלִים (masculine plural present)
גּוֹמְלוֹת (feminine plural present)
אגמול (feminine first-person future masculine singular)
אֶגְמֹל (feminine first-person future masculine singular)
נגמול (feminine first-person future masculine plural)
נִגְמֹל (feminine first-person future masculine plural)
תגמול (future masculine second-person singular)
תִּגְמֹל (future masculine second-person singular)
תִּגְמְלִי (feminine future second-person singular)
תִּגְמְלוּ (future masculine plural second-person)
תגמולנה (feminine future plural second-person)
תִּגְמֹלְנָה (feminine future plural second-person)
יגמול (future masculine singular third-person)
יִגְמֹל (future masculine singular third-person)
תגמול (feminine future singular third-person)
תִּגְמֹל (feminine future singular third-person)
יִגְמְלוּ (future masculine plural third-person)
תגמולנה (feminine future plural third-person)
תִּגְמֹלְנָה (feminine future plural third-person)
גמול (imperative masculine singular)
גְּמֹל (imperative masculine singular)
גִּמְלִי (feminine imperative singular)
גִּמְלוּ (imperative masculine plural)
גמולנה (feminine imperative plural)
גְּמֹלְנָה (feminine imperative plural)


יוון

he-proper noun

יוון / יָוָן • (yāwān, yaván) f

יָוָן (canonical)
yāwān (romanization)
yaván (romanization)

→⇒ German: Gauner

Likely descended from Ancient Greek Ἴων (Íōn, “Ion, ancestor of the Ionians”); compare the alternative forms Ἰάων (Iáōn) and Ἰάϝων (Iáwōn).

der

בְּנֵי יֶפֶת גֹּמֶר וּמָגוֹג וּמָדַי וְיָוָן וְתֻבָל וּמֶשֶׁךְ וְתִירָס׃

Tanach, [[s:he:T0110#י_ב|10:2]], with translation of the Jewish Publication Society:

The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.

B'néi Yéfet: Gómer u-Magóg u-Madái v-Yaván v-Tuvál u-Méshekh v-Tirás.

(biblical) Javan (the fourth son of Japheth)


פרי

he-noun

פְּרִי • (pri) m (plural indefinite פירות / פֵּרוֹת, singular construct פְּרִי־, plural construct פֵּרוֹת־, Biblical Hebrew pausal form פֶּרִי) [pattern: קְטִי]

פְּרִי (canonical)
pri (romanization)
פירות (indefinite plural)
פֵּרוֹת (indefinite plural)
פְּרִי־ (construct singular)
פֵּרוֹת־ (construct plural)
form פֶּרִי (Biblical-Hebrew pausal)
פְּרִי (indefinite singular)
פִּרְיִי (feminine first-person masculine possessed-form singular)
פִּרְיֵנוּ (feminine first-person masculine plural possessed-form)
הַפְּרִי (definite singular)
פִּרְיְךָ (masculine possessed-form second-person singular)
פִּרְיֵךְ (feminine possessed-form second-person singular)
פִּרְיְכֶם (masculine plural possessed-form second-person)
פִּרְיְכֶן (feminine plural possessed-form second-person)
פְּרִי־ (construct singular)
פִּרְיוֹ (masculine possessed-form singular third-person)
פִּרְיָהּ (feminine possessed-form singular third-person)
פִּרְיָם (masculine plural possessed-form third-person)
פִּרְיָן (feminine plural possessed-form third-person)
פֵּרוֹת (indefinite plural)
פרותיי (feminine first-person masculine possessed-form singular)
פְּרוֹתַי (feminine first-person masculine possessed-form singular)
פְּרוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַפֵּרוֹת (definite plural)
פְּרוֹתֶיךָ (masculine possessed-form second-person singular)
פרותייך (feminine possessed-form second-person singular)
פְּרוֹתַיִךְ (feminine possessed-form second-person singular)
פְּרוֹתֵיכֶם (masculine plural possessed-form second-person)
פְּרוֹתֵיכֶן (feminine plural possessed-form second-person)
פְּרוֹת־ (construct plural)
פְּרוֹתָיו (masculine possessed-form singular third-person)
פְּרוֹתֶיהָ (feminine possessed-form singular third-person)
פְּרוֹתָם (masculine plural possessed-form third-person)
פְּרוֹתָן (feminine plural possessed-form third-person)

→ Yiddish: פּרי (peyre)

From Proto-Semitic *piry-. Cognate with Ge'ez ፍሬ (fəre) and Ugaritic 𐎔𐎗 (pr /pirû/).


אופניים

אופניים / אוֹפַנַּיִם • (ofanáyim) m du

אוֹפַנַּיִם (canonical)
ofanáyim (romanization)
אוֹפַנַּיִם (alternative)

The dual form of אוֹפַן (ofán, “poetic or dated: a wheel”) from the root א־פ־נ ('-f-n). Coined by Eliezer Ben-Yehuda in 1903.


פרש

פָּרַשׁ (canonical)
parásh (romanization)
לפרוש
לִפְרֹשׁ
פְּרִישָׁה (noun-from-verb)
פָּרוּשׁ (participle passive)
פָּרַשְׁתִּי (feminine first-person masculine past singular)
פָּרַשְׁנוּ (feminine first-person masculine past plural)
פָּרַשְׁתָּ (masculine past second-person singular)
פָּרַשְׁתְּ (feminine past second-person singular)
פְּרַשְׁתֶּם (masculine past plural second-person)
פְּרַשְׁתֶּן (feminine past plural second-person)
פָּרַשׁ (masculine past singular third-person)
פָּרְשָׁה (feminine past singular third-person)
פָּרְשׁוּ (feminine masculine past plural third-person)
פּוֹרֵשׁ (masculine present singular)
פּוֹרֶשֶׁת (feminine present singular)
פּוֹרְשִׁים (masculine plural present)
פּוֹרְשׁוֹת (feminine plural present)
אפרוש (feminine first-person future masculine singular)
אֶפְרֹשׁ (feminine first-person future masculine singular)
נפרוש (feminine first-person future masculine plural)
נִפְרֹשׁ (feminine first-person future masculine plural)
תפרוש (future masculine second-person singular)
תִּפְרֹשׁ (future masculine second-person singular)
תִּפְרְשִׁי (feminine future second-person singular)
תִּפְרְשׁוּ (future masculine plural second-person)
תפרושנה (feminine future plural second-person)
תִּפְרֹשְׁנָה (feminine future plural second-person)
יפרוש (future masculine singular third-person)
יִפְרֹשׁ (future masculine singular third-person)
תפרוש (feminine future singular third-person)
תִּפְרֹשׁ (feminine future singular third-person)
יִפְרְשׁוּ (future masculine plural third-person)
תפרושנה (feminine future plural third-person)
תִּפְרֹשְׁנָה (feminine future plural third-person)
פרוש (imperative masculine singular)
פְּרֹשׁ (imperative masculine singular)
פִּרְשִׁי (feminine imperative singular)
פִּרְשׁוּ (imperative masculine plural)
פרושנה (feminine imperative plural)
פְּרֹשְׁנָה (feminine imperative plural)

(biblical) to make clear, expound clearly


אביר

אַבִּיר • (abír) m (plural indefinite אַבִּירִים, plural construct אַבִּירֵי־, feminine counterpart אַבִּירָה)

אַבִּיר (canonical)
abír (romanization)
אַבִּירִים (indefinite plural)
אַבִּירֵי־ (construct plural)
אַבִּירָה (feminine)

(biblical) a great horse, an ox or a strong working bull


מלח

מֶלַח • (mélaḥ) m (plural indefinite מְלָחִים) [pattern: קֶטֶל]

מֶלַח (canonical)
mélaḥ (romanization)
מְלָחִים (indefinite plural)

From Proto-West Semitic *milḥ-. Compare Aramaic מִלְחָא (milḥā), Classical Syriac ܡܠܚܐ (milḥā), Arabic مِلْح (milḥ), Maltese melħ.

הֲלֹא לָכֶם לָדַעַת כִּי יְהֹוָה אֱלֹהֵי יִשְׂרָאֵל נָתַן מַמְלָכָה לְדָוִיד עַל־יִשְׂרָאֵל לְעוֹלָם לוֹ וּלְבָנָיו בְּרִית מֶלַח׃

Tanach, 2 Chronicles [[s:he:T25b13#יג_ה|13:5]], with translation of the Jewish Publication Society:

Ought ye not to know that the Lord, the God of Israel, gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?

haló lakhém la-dá'at ki Adonái Elohéi Yisraél natán mamlakhá l-Davíd 'al Yisraél l'olám lo ul-vanáv brit mélaḥ

(figurative, biblical) permanence, continuity


מגל

מַגָּל • (magál) m (plural indefinite מַגָּלִים or מַגָּלוֹת, singular construct מַגָּל־, plural construct מַגָּלֵי־ or מַגָּלוֹת־)

מַגָּל (canonical)
magál (romanization)
מַגָּלִים (indefinite plural)
מַגָּלוֹת (indefinite plural)
מַגָּל־ (construct singular)
מַגָּלֵי־ (construct plural)
מַגָּלוֹת־ (construct plural)
מַגָּל (indefinite singular)
מַגָּלִי (feminine first-person masculine possessed-form singular)
מַגָּלֵנוּ (feminine first-person masculine plural possessed-form)
הַמַּגָּל (definite singular)
מַגָּלְךָ (masculine possessed-form second-person singular)
מַגָּלֵךְ (feminine possessed-form second-person singular)
מַגָּלְכֶם (masculine plural possessed-form second-person)
מַגָּלְכֶן (feminine plural possessed-form second-person)
מַגָּל־ (construct singular)
מַגָּלוֹ (masculine possessed-form singular third-person)
מַגָּלָהּ (feminine possessed-form singular third-person)
מַגָּלָם (masculine plural possessed-form third-person)
מַגָּלָן (feminine plural possessed-form third-person)
מַגָּלִים (indefinite plural)
מגליי (feminine first-person masculine possessed-form singular)
מַגָּלַי (feminine first-person masculine possessed-form singular)
מַגָּלֵינוּ (feminine first-person masculine plural possessed-form)
הַמַּגָּלִים (definite plural)
מַגָּלֶיךָ (masculine possessed-form second-person singular)
מגלייך (feminine possessed-form second-person singular)
מַגָּלַיִךְ (feminine possessed-form second-person singular)
מַגָּלֵיכֶם (masculine plural possessed-form second-person)
מַגָּלֵיכֶן (feminine plural possessed-form second-person)
מַגָּלֵי־ (construct plural)
מַגָּלָיו (masculine possessed-form singular third-person)
מַגָּלֶיהָ (feminine possessed-form singular third-person)
מַגָּלֵיהֶם (masculine plural possessed-form third-person)
מַגָּלֵיהֶן (feminine plural possessed-form third-person)
מַגָּלוֹת (indefinite plural)
מגלותיי (feminine first-person masculine possessed-form singular)
מַגָּלוֹתַי (feminine first-person masculine possessed-form singular)
מַגָּלוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַמַּגָּלוֹת (definite plural)
מַגָּלוֹתֶיךָ (masculine possessed-form second-person singular)
מגלותייך (feminine possessed-form second-person singular)
מַגָּלוֹתַיִךְ (feminine possessed-form second-person singular)
מַגָּלוֹתֵיכֶם (masculine plural possessed-form second-person)
מַגָּלוֹתֵיכֶן (feminine plural possessed-form second-person)
מַגָּלוֹת־ (construct plural)
מַגָּלוֹתָיו (masculine possessed-form singular third-person)
מַגָּלוֹתֶיהָ (feminine possessed-form singular third-person)
מַגָּלוֹתָם (masculine plural possessed-form third-person)
מַגָּלוֹתָן (feminine plural possessed-form third-person)

Compare Arabic مِنْجَل (minjal) and Aramaic מַגְּלָא.

cog

Aramaic מַגְּלָא


זקן

זָקַן (canonical)
zakán (romanization)
לזקון
לִזְקֹן
זָקַנְתִּי (feminine first-person masculine past singular)
זָקַנּוּ (feminine first-person masculine past plural)
זָקַנְתָּ (masculine past second-person singular)
זָקַנְתְּ (feminine past second-person singular)
זְקַנְתֶּם (masculine past plural second-person)
זְקַנְתֶּן (feminine past plural second-person)
זָקַן (masculine past singular third-person)
זָקְנָה (feminine past singular third-person)
זָקְנוּ (feminine masculine past plural third-person)
זָקֵן (masculine present singular)
זְקֵנָה (feminine present singular)
זְקֵנִים (masculine plural present)
זְקֵנוֹת (feminine plural present)
אֶזְקַן (feminine first-person future masculine singular)
נִזְקַן (feminine first-person future masculine plural)
תִּזְקַן (future masculine second-person singular)
תִּזְקְנִי (feminine future second-person singular)
תִּזְקְנוּ (future masculine plural second-person)
תִּזְקַנָּה (feminine future plural second-person)
יִזְקַן (future masculine singular third-person)
תִּזְקַן (feminine future singular third-person)
יִזְקְנוּ (future masculine plural third-person)
תִּזְקַנָּה (feminine future plural third-person)
זְקַן (imperative masculine singular)
זִקְנִי (feminine imperative singular)
זִקְנוּ (imperative masculine plural)
זְקַנָּה (feminine imperative plural)

From Proto-Semitic *ḏaḳan- (“beard”). Cognate with Akkadian 𒅾 (ziqnum) and Arabic ذَقَن (ḏaqan).

(flowery) to grow old, to grow elderly, to age


יוסף

he-proper noun

יוֹסֵף • (yoséf) m

desctree

→ Ancient Greek: Ἰωσήφ (Iōsḗph)
Greek: Ιοσήφ (Iosíf), Ιωσήφ (Iosíf)
→ Old Armenian: Յովսէփ (Yovsēpʻ)
Armenian: Հովսեփ (Hovsepʻ)
→ Gothic: 𐌹𐍉𐍃𐌴𐍆 (iōsēf)
→ Latin: Iōsēphus (see there for further descendants)
→ Old Church Slavonic: Іѡсифъ (Iosifŭ)
→ Belarusian: Іо́сіф (Iósif)
→ Bulgarian: Йо́сиф (Jósif)
→ Romanian: Iosif
→ Russian: Ио́сиф (Iósif), О́сип (Ósip)
→ Serbo-Croatian: Јосиф
→ Serbo-Croatian: Josip
→ Slovene: Josip
→ Ukrainian: Йо́сип (Jósyp)

→ Arabic: يُوسُف (yūsuf)
→ Albanian: Jusuf, Isuf
→ Azerbaijani: Yusif
→ Bashkir: Йосоп (Yosop)
→ Bengali: ইউসুফ (iuśuph)
→ Chinese: 優素福 /优素福 (Yōusùfú) (transliteration)
→ Kazakh: Жүсіп (Jüsıp)
→ Middle Armenian: Յուսուփ (Yusupʻ), Իւսուֆ (Iwsuf), Ուսուփ (Usupʻ), Յուսուֆ (Yusuf)
→ Maguindanao: Yosef
→ Malay: Yusuf
→ Indonesian: Yusuf, Jusuf, Joesoef
→ Maranao: Yosop
→ Ottoman Turkish: یوسف
Turkish: Yusuf
→ Uyghur: يۈسۈپ (yüsüp)
→ Swahili: Yusufu

→ Yiddish: יוסף (yosef, yoysef)

Third-person singular jussive of הוֹסִיף (hosíf, “to add”), thus meaning “may he add”.

(biblical) Joseph (eleventh and favorite son of Jacob, by his wife Rachel)


נפל

he-verb

נָפַל • (nafál) (pa'al construction, infinitive ליפול / לִפֹּל, future ייפול / יִפֹּל, imperative נפול / נְפֹל, passive participle נָפוּל)

נָפַל (canonical)
nafál (romanization)
ליפול (infinitive)
לִפֹּל (infinitive)
ייפול (future)
יִפֹּל (future)
נפול (imperative)
נְפֹל (imperative)
נָפוּל (participle passive)
ליפול
לִפֹּל
נְפִילָה (noun-from-verb)
נָפוּל (participle passive)
נָפַלְתִּי (feminine first-person masculine past singular)
נָפַלְנוּ (feminine first-person masculine past plural)
נָפַלְתָּ (masculine past second-person singular)
נָפַלְתְּ (feminine past second-person singular)
נְפַלְתֶּם (masculine past plural second-person)
נְפַלְתֶּן (feminine past plural second-person)
נָפַל (masculine past singular third-person)
נָפְלָה (feminine past singular third-person)
נָפְלוּ (feminine masculine past plural third-person)
נוֹפֵל (masculine present singular)
נוֹפֶלֶת (feminine present singular)
נוֹפְלִים (masculine plural present)
נוֹפְלוֹת (feminine plural present)
אפול (feminine first-person future masculine singular)
אֶפֹּל (feminine first-person future masculine singular)
ניפול (feminine first-person future masculine plural)
נִפֹּל (feminine first-person future masculine plural)
תיפול (future masculine second-person singular)
תִּפֹּל (future masculine second-person singular)
תיפלי (feminine future second-person singular)
תִּפְּלִי (feminine future second-person singular)
תיפלו (future masculine plural second-person)
תִּפְּלוּ (future masculine plural second-person)
תיפולנה (feminine future plural second-person)
תִּפֹּלְנָה (feminine future plural second-person)
ייפול (future masculine singular third-person)
יִפֹּל (future masculine singular third-person)
תיפול (feminine future singular third-person)
תִּפֹּל (feminine future singular third-person)
ייפלו (future masculine plural third-person)
יִפְּלוּ (future masculine plural third-person)
תיפולנה (feminine future plural third-person)
תִּפֹּלְנָה (feminine future plural third-person)
נפול (imperative masculine singular)
נְפֹל (imperative masculine singular)
נִפְלִי (feminine imperative singular)
נִפְלוּ (imperative masculine plural)
נפולנה (feminine imperative plural)
נְפֹלְנָה (feminine imperative plural)

(flowery) To be less the someone or something else. [with מ־]

וַיִּשְׁכְּנוּ מֵחֲוִילָה עַד־שׁוּר אֲשֶׁר עַל־פְּנֵי מִצְרַיִם בֹּאֲכָה אַשּׁוּרָה עַל־פְּנֵי כָל־אֶחָיו נָפָל׃

Tanach, [[s:he:T0125#כה_יח|25:18]], with translation of the English Standard Version:

They settled from Havilah to Shur, which is opposite Egypt in the direction of Assyria. He settled over against all his kinsmen.

(biblical) To reside, to dwell, to settle.

וַיָּבֹא יְהוֹשֻׁעַ וְכָל־עַם הַמִּלְחָמָה עִמּוֹ עֲלֵיהֶם עַל־מֵי מֵרוֹם פִּתְאֹם וַיִּפְּלוּ בָּהֶם׃

Tanach, Joshua [[s:he:T0611#יא_ז|11:7]], with translation of the New International Version:

So Joshua and his whole army came against them suddenly at the Waters of Merom and attacked them,

(biblical) To attack, to start a battle (to apply violent force).


נחת

he-noun

נָחֵת • (nakhét) m (plural indefinite נְחֵתִים, singular construct נְחֵת־, plural construct נְחֵתֵי־)

נָחֵת (canonical)
nakhét (romanization)
נְחֵתִים (indefinite plural)
נְחֵת־ (construct singular)
נְחֵתֵי־ (construct plural)


זמר

זֶמֶר • (zémer) m (plural indefinite זְמָרִים) [pattern: קֶטֶל]

זֶמֶר (canonical)
zémer (romanization)
זְמָרִים (indefinite plural)

זֹאת הַבְּהֵמָה אֲשֶׁר תֹּאכֵלוּ; שׁוֹר שֵׂה כְשָׂבִים וְשֵׂה עִזִּים. אַיָּל וּצְבִי וְיַחְמוּר; וְאַקּוֹ וְדִישֹׁן וּתְאוֹ וָזָמֶר.

Tanach, [[s:he:T0514#|14:4-5]], with translation of the Jewish Publication Society:

These are the beasts which ye shall eat; the ox, the sheep, and the goat.
The hart, and the gazelle, and the roebuck, and the wild goat, and the pygarg, and the antelope, and the mountain-sheep.

zot habəhemá ashér tochélu, shor se chəsavím vəse 'izzím. ayyál utzəví vəyaḥmúr, vəaqó vədishón utəó vazámer.

(biblical) one of the seven kosher beasts, whose identity is unknown. Probably the giraffe.


ארם

he-proper noun

אֲרַם • (arám) m

→ English: Aram

?→ Indonesian: Aram

→ Latin: Āram

?→ Maori: Arame

?→ Portuguese: Arã

Possibly related to הרים (“highlands”), suggested to be used in contrast with כְּנַעַן (k'ná'an) meaning "lowlands."


כרה

he-noun

כֵּרָה • (kerá) f (plural indefinite כֵּרוֹת, singular construct כֵּרַת־)

כֵּרָה (canonical)
kerá (romanization)
כֵּרוֹת (indefinite plural)
כֵּרַת־ (construct singular)


אסא

he-proper noun

אָסָא • (ása) m

(biblical) Asa (the third king of Judah mentioned in the Books of Kings who succeeded his father Abijah; the father of King Jehoshaphat)


יהודית

יְהוּדִית • (y'hudít) f

יְהוּדִית (canonical)
y'hudít (romanization)

→ Ancient Greek: Ιουδίθ (Ioudíth)

→ Old Armenian: Յուդիթ (Yuditʻ)

Armenian: Հուդիթ (Huditʻ)

desc

→ Greek: Ιουδίθ (Ioudíth) (semi-learned)

→ Latin: Iudith, Judith

⇒ 友弟德傳 /友弟德传 (Yǒudìdézhuàn)

→ Chinese: 友弟德 (Yǒudìdé); ⇒ 友弟德傳 /友弟德传 (Yǒudìdézhuàn)

→ Czech: Judita

→ Danish: Judith

→ English: Judith

→ Faroese: Judit

→ French: Judith

→ Galician: Xudite, Xudit

→ German: Judith, Judit

→ Hungarian: Judit

→ Irish: Iúidit; ⇒ Leabhar Iúidit

desctree

→ Italian: Giuditta
→ Maltese: Ġuditta; ⇒ Ktieb ta’ Ġuditta

→ Norwegian: Judith, Judit

→ Polish: Judyta; ⇒ Księga Judyty

→ Portuguese: Judite

→ Romanian: Iudita

→ Russian: Джу́дит (Džúdit)

→ Slovak: Judita

→ Spanish: Judit

→ Swedish: Judith, Judit

→ Old Church Slavonic:

desc

→ Russian: Юди́фь (Judífʹ), Иуди́фь (Iudífʹ)

→ English: Yehudit, Yehudis (learned)

→ Finnish: Jehudit (learned)

→ German: Jehudit (learned)

→ Urdu: یہودیت (yahūdīt) (learned)

→ Yiddish: יהודית (yehudes) (learned)

...דַּבֶּר־נָא אֶל־עֲבָדֶיךָ אֲרָמִית כִּי שֹׁמְעִים אֲנָחְנוּ וְאַל־תְּדַבֵּר עִמָּנוּ יְהוּדִית בְּאׇזְנֵי הָעָם אֲשֶׁר עַל־הַחֹמָה.

Tanach, Isaiah [[s:he:T1036#לו_יא|36:11]], with translation of the New International Version:

...Please speak to your servants in Aramaic, since we understand it; don't speak to us in Hebrew in the hearing of the people on the wall.

...daber-ná el-avadékha aramít ki shom'ím anákhnu v'al-t'dabér imánu y'hudít b'ozné ha'ám ashér al-hakhomá.

(biblical) Judith (the protagonist of the Biblical book of Judith)


בראשית

he-proper noun

בְּרֵאשִׁית • (b'reshít) m

בְּרֵאשִׁית (canonical)
b'reshít (romanization)

/băˌreːˈʃiθ/

A prepositional phrase בְּ־ (b'-, “in”) + רֵאשִׁית (reshít, “beginning”) that appears to be unsuitable in the context of he:T, which recounts the creation and beginning of the universe, as it lacks the definite article and thus literally translates to "in (a) beginning", instead of the expected "in the beginning". This already troubled early rabbinic commentators, such as Rashi, and led some modern scholars to suggest that the Tiberian vocalization might be incorrect and that the first verse of Genesis is a mere dependent clause, reinterpreting רֵאשִׁית to be in the construct state and בָּרָא in the infinitive construct: בְּרֵאשִׁית בְּרֹא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃ (“When God began to create the heaven and the earth”). This interpretation, however, directly conflicts with all early translations of the Torah that are still extant, namely the Greek ones found in the Hexapla of Origen, or the Aramaic Targumim, most of which were executed by people who experienced Hebrew as a living language. The most reasonable solution seems to be to assume that this wording may have been in some way idiomatic, with a meaning more or less tantamount to "in the beginning", such as "initially", or "firstly".
As all the other books of the Torah, Genesis in Hebrew is named after its first occuring word.

af

(religion, biblical) Genesis (the first book in the Hebrew Bible); the Book of Bereshit


ירד

he-proper noun

יֶרֶד • (yéred) m

From Proto-Semitic *warad-. Cognate to Ugaritic 𐎊𐎗𐎄 (yrd, “to go down”), Arabic وَرَدَ (warada, “to come, to arrive”), Ge'ez ወረደ (wärädä, “to descend”) and Akkadian 𒉿𒊏𒁺𒌝 (warādum, “to go down to lower ground, to come ashore, to go downhill or downstream”).

cog

(biblical) Jared (a man mentioned in the Book of Genesis, a descendant of Adam and of Seth, the father of Enoch, an ancestor of Noah)


כינור

he-noun

כינור / כִּנּוֹר • (kinór) m (plural indefinite כינורות / כִּנּוֹרוֹת, singular construct כינור / כִּנּוֹר־, plural construct כינורות / כִּנּוֹרוֹת־)

כִּנּוֹר (canonical)
kinór (romanization)
כינורות (indefinite plural)
כִּנּוֹרוֹת (indefinite plural)
כינור (construct singular)
כִּנּוֹר־ (construct singular)
כינורות (construct plural)
כִּנּוֹרוֹת־ (construct plural)

→ Late Egyptian: knr, knjwr

Coptic: ϭⲓⲛⲏⲣⲁ (cinēra)

→ English: kinnor

→ Ancient Greek: κινύρᾱ (kinúrā)

→ Late Latin: cinyra

Italian: cinira

→ Italian: kinnor

זַמְּרוּ לַיהוָה בְּכִנּוֹר; בְּכִנּוֹר וְקוֹל זִמְרָה׃

Tanach, Psalms [[s:he:T2698#צח_ה|98:5]], with translation of the Jewish Publication Society:

Sing praises unto the LORD with the harp; With the harp and the voice of melody.

Zammrú l-Adonái b-khinnór; b-khinnór v-qol zimrá.

כִּנּוֹר הָיָה תָּלוּי לְמַעְלָה מִמִּטָּתוֹ שֶׁל דָּוִד

a. 500 C.E., Babylonian Talmud. Berachot, 3b:

Kinnor hayá talúy l'máʿla mim-miṭṭató shel Davíd.

יְרוּשָׁלַיִם שֶׁל זָהָב וְשֶׁל נְחֹשֶׁת וְשֶׁל אוֹר; הֲלֹא לְכָל שִׁירַיִךְ אֲנִי כִּנּוֹר

1967, Naomi Shemer, “ירושלים של זהב [Jerusalem of Gold]”, in שירי נעמי שמר [Songs of Naomi Shemer], performed by Shuly Nathan, Jerusalem, →OCLC:

Jerusalem of gold and of bronze and of light; am I not for all of your songs a violin?

Yerushaláyim shel zaháv v-shel n'ḥóshet v-shel or; haló l-khol shiráyikh ani kinnor


בריא

he-adj-auto

בָּרִיא • (barí) (feminine בְּרִיאָה, masculine plural בְּרִיאִים, feminine plural בְּרִיאוֹת) [pattern: קָטִיל]

בָּרִיא (canonical)
barí (romanization)
בְּרִיאָה (feminine)
בְּרִיאִים (masculine plural)
בְּרִיאוֹת (feminine plural)

אוכל בריא

(of a food, lifestyle, etc.) healthy, healthful (serving to promote good health)


כלי נשיפה

he-noun

כְּלִי נְשִׁיפָה

כְּלִי נְשִׁיפָה • (k'li n'shifá) m

כְּלִי נְשִׁיפָה (canonical)
k'li n'shifá (romanization)

wind instrument
wind instrument#English:_Q173453

(music) wind instrument (any musical instrument that produces sound when air flows through it)


ניצב

ניצב / נִצָּב • (nitsáv) m

נִצָּב (canonical)
nitsáv (romanization)


ניצב

ניצב / נִצָּב • (nitsáv) m (feminine counterpart ניצבת / נִצֶּבֶת)

נִצָּב (canonical)
nitsáv (romanization)
ניצבת (feminine)
נִצֶּבֶת (feminine)


סרט

סֶרֶט • (séret) m (plural indefinite סְרָטִים, singular construct סֶרֶט־, plural construct סִרְטֵי־) [pattern: קֶטֶל]

סֶרֶט (canonical)
séret (romanization)
סְרָטִים (indefinite plural)
סֶרֶט־ (construct singular)
סִרְטֵי־ (construct plural)
סֶרֶט (indefinite singular)
סִרְטִי (feminine first-person masculine possessed-form singular)
סִרְטֵנוּ (feminine first-person masculine plural possessed-form)
הַסֶּרֶט (definite singular)
סִרְטְךָ (masculine possessed-form second-person singular)
סִרְטֵךְ (feminine possessed-form second-person singular)
סִרְטְכֶם (masculine plural possessed-form second-person)
סִרְטְכֶן (feminine plural possessed-form second-person)
סֶרֶט־ (construct singular)
סִרְטוֹ (masculine possessed-form singular third-person)
סִרְטָהּ (feminine possessed-form singular third-person)
סִרְטָם (masculine plural possessed-form third-person)
סִרְטָן (feminine plural possessed-form third-person)
סְרָטִים (indefinite plural)
סרטיי (feminine first-person masculine possessed-form singular)
סְרָטַי (feminine first-person masculine possessed-form singular)
סְרָטֵינוּ (feminine first-person masculine plural possessed-form)
הַסְּרָטִים (definite plural)
סְרָטֶיךָ (masculine possessed-form second-person singular)
סרטייך (feminine possessed-form second-person singular)
סְרָטַיִךְ (feminine possessed-form second-person singular)
סִרְטֵיכֶם (masculine plural possessed-form second-person)
סִרְטֵיכֶן (feminine plural possessed-form second-person)
סִרְטֵי־ (construct plural)
סְרָטָיו (masculine possessed-form singular third-person)
סְרָטֶיהָ (feminine possessed-form singular third-person)
סִרְטֵיהֶם (masculine plural possessed-form third-person)
סִרְטֵיהֶן (feminine plural possessed-form third-person)

The spelling with ס in place of שׂ is either borrowed or influenced by Aramaic. Compare native Hebrew שָׂרַט (sarát/śāraṭ, “to scratch, gash, cut”) and שָׂרֶטֶת (sarétet/śāréṭeṯ, “a scratch, gash, cut, abrasion”). Cognate with Arabic شَرَطَ (šaraṭa, “to incise”).

(by extension, photography) film (a medium used to capture images in a camera)


אסר

he-verb

אָסַר • (asár) (pa'al construction, present אוֹסֵר, future יֶאֱסֹר, passive participle אָסוּר, passive counterpart נֶאֱסַר)

אָסַר (canonical)
asár (romanization)
אוֹסֵר (present)
יֶאֱסֹר (future)
אָסוּר (participle passive)
נֶאֱסַר (passive)
לאסור
לֶאֱסֹר
אָסוּר (participle passive)
אָסַרְתִּי (feminine first-person masculine past singular)
אָסַרְנוּ (feminine first-person masculine past plural)
אָסַרְתָּ (masculine past second-person singular)
אָסַרְתְּ (feminine past second-person singular)
אֲסַרְתֶּם (masculine past plural second-person)
אֲסַרְתֶּן (feminine past plural second-person)
אָסַר (masculine past singular third-person)
אָסְרָה (feminine past singular third-person)
אָסְרוּ (feminine masculine past plural third-person)
אוֹסֵר (masculine present singular)
אוֹסֶרֶת (feminine present singular)
אוֹסְרִים (masculine plural present)
אוֹסְרוֹת (feminine plural present)
אאסור (feminine first-person future masculine singular)
אֶאֱסֹר (feminine first-person future masculine singular)
נאסור (feminine first-person future masculine plural)
נֶאֱסֹר (feminine first-person future masculine plural)
תאסור (future masculine second-person singular)
תֶּאֱסֹר (future masculine second-person singular)
תֶּאֶסְרִי (feminine future second-person singular)
תֶּאֶסְרוּ (future masculine plural second-person)
תאסורנה (feminine future plural second-person)
תֶּאֱסֹרְנָה (feminine future plural second-person)
יאסור (future masculine singular third-person)
יֶאֱסֹר (future masculine singular third-person)
תאסור (feminine future singular third-person)
תֶּאֱסֹר (feminine future singular third-person)
יֶאֶסְרוּ (future masculine plural third-person)
תאסורנה (feminine future plural third-person)
תֶּאֱסֹרְנָה (feminine future plural third-person)
אסור (imperative masculine singular)
אֱסֹר (imperative masculine singular)
אִסְרִי (feminine imperative singular)
אִסְרוּ (imperative masculine plural)
אסורנה (feminine imperative plural)
אֱסֹרְנָה (feminine imperative plural)

Compare with Arabic أَسَرَ (ʔasara, “to capture, seize”)


ש״ח

he-noun

ש״ח • (shákh) m (plural indefinite ש״ח, no construct forms)

shákh (romanization)
ש״ח (indefinite plural)

Acronym of שֶׁקֶל חָדָשׁ (shékel khadásh, “new sheqel”), written in the traditional way of marking acronyms, with גרשיים (gersháyim) before the last letter.