מכבי

he-noun

מַכַּבִּי • (makabí) m (plural indefinite מַכַּבִּים)

מַכַּבִּי (canonical)
makabí (romanization)
מַכַּבִּים (indefinite plural)

desc

→ Ancient Greek: Μᾰκκᾰβαῖος (Măkkăbaîos)

→ Latin: Maccabaeus

→ English: Maccabee

Not conclusively known. The name, which was a personal epithet of Judas Maccabeus and not an inherited surname, may derive from the Aramaic [script needed] (makkaba, “hammer”), in reference to Judas’s ferocity in battle.
Conversely, the traditional Jewish explanation is that מַכַּבִּי (makkabbī) is an acronym both of מִי־כָמֹכָה בָּאֵלִם יְהוָה (mí khamókha ba'elím YHVH, “Who is like You among the heavenly powers, YHWH!”) — from he:T:11, which was the Maccabees’ battle-cry — and of מַתִּתְיָהוּ בֶּן יוֹחָנָן הַכֹּהֵן (Matityahu ben Yokhanan HaKohen, “Mattathias”). Yet another possibility is that the name is a corruption of מַכְבַּנַּי (makhbanáy, “Machbanai”).

unk

Not conclusively known


יונתן

he-proper noun

יוֹנָתָן • (yonatán) m

יוֹנָתָן (canonical)
yonatán (romanization)

Ancient Greek: Ἰωνάθαν (Iōnáthan)

Shortening of יְהוֹנָתָן (yehonatán), from יְהוֹ־ (yeho-, “the Lord”) + נָתַן (natán, “gave”).

Jonathan (any of several biblical figures)

(biblical) Jonathan (a son of Saul, first mentioned in 1 Samuel)


התלהבות

he-noun

הִתְלַהֲבוּת

הִתְלַהֲבֻיּוֹת

הִתְלַהֲבוּת

הִתְלַהֲבֻיּוֹת־

הִתְקַטְּלוּת

הִתְלַהֲבוּת • (hitlahavút) f (plural indefinite התלהבויות / הִתְלַהֲבֻיּוֹת, singular construct הִתְלַהֲבוּת־, plural construct התלהבויות / הִתְלַהֲבֻיּוֹת־) [pattern: הִתְקַטְּלוּת]

הִתְלַהֲבוּת (canonical)
hitlahavút (romanization)
התלהבויות (indefinite plural)
הִתְלַהֲבֻיּוֹת (indefinite plural)
הִתְלַהֲבוּת־ (construct singular)
התלהבויות (construct plural)
הִתְלַהֲבֻיּוֹת־ (construct plural)

Action noun of the verb הִתְלַהֵב (hitlahév), from the root ל־ה־ב (l-h-b). The “catching fire” sense is older, being attested since Medieval Hebrew, whereas the now-primary sense “enthusiasm” is attested only in Modern Hebrew.

(Christian theology, indefinite) The rapture.


אללה

he-proper noun

אֲללַּהּ • (alláh) m

אֲללַּהּ (canonical)
alláh (romanization)

From Judeo-Arabic אללה (allāh), from Arabic اللّٰه (allāh).

אֲללַּהּ מחליף ביניהם את הלילה והיום במחזוריות, ובזאת מוסר השכל לאנשים המבינים

2017, Dr. Assad Nimer Busool (Translator), “Surah Al Nour, 44”, in הקוראן, Dar As Salam, Saudi Arabia:

Allāh alternates the night and the day. Indeed in that is a lesson for those who have vision

allah makhlíf benehém et haláyla v'hayóm bemakhazoryot, uvazót musár haskél la'anashím ham'viním


חבקוק

חֲבַקּוּק • (khavakúk) m

חֲבַקּוּק (canonical)
khavakúk (romanization)

Uncertain; possibly comes from חָבַק (ḥāḇaq, “embrace”), from the root ח־ב־ק (“embrace”) or perhaps from Akkadian 𒄩𒄠𒁀𒄣𒄣 (ḫambaqūqu [ḫa-am-ba-qu-qu], “garden herb”).

der

הַמַּשָּׂא אֲשֶׁר חָזָה חֲבַקּוּק הַנָּבִיא׃

The burden which Habakkuk the prophet did see.

תְּפִלָּה לַחֲבַקּוּק הַנָּבִיא עַל שִׁגְיֹנוֹת׃
t'filá lakhavakúk hanaví ál shigyonót.

A prayer of Habakkuk the prophet upon Shigionoth.

(biblical) Habakkuk (a Jewish prophet of the Old Testament; author of the book that bears his name)

ספר חבקוק
ספר חבקוק#Hebrew

(biblical) Habakkuk (a prophetic book in the Old Testament of the Bible, one of the minor prophets; or the eighth part of the Tere Asar in the Jewish Tanakh). Ellipsis of ספר חבקוק.


איזבל

he-proper noun

אִיזֶבֶל • ('izével) f

אִיזֶבֶל (canonical)
'izével (romanization)

From אִי and זְבֻל.
Sense Uncertain. Seemingly "not exalted" or "not husbanded" in the sense of shame or lawlessness, likely an intentional alteration of a Punic name attested 𐤁𐤏𐤋𐤀𐤆𐤁𐤋 (b‘l’zbl), בעלאזבל ('Ba'al is exalted'.) Formerly it was thought to bear the sense, through "not husbanded", of "chaste" or "modest". The European name Isabel is similar in transliteration but is unrelated. An alternative explanation is from אֵיזֶה and בַּעַל (’ēyze ba’al) meaning "Where is Ba'al?", which was perhaps a ritualistic chant during Ba'al worship.

(biblical) Jezebel (the Phoenician princess and Queen of Ancient Israel who appears in the Old Testament (1 Kings & 2 Kings), and who incited heresy and lured the Jews away from their God and back to idols)


צפניה

צְפַנְיָה • (ts'fanyá) m

צְפַנְיָה (canonical)
ts'fanyá (romanization)

(biblical) Zephaniah (hebrew prophet associated with the Book of Zephaniah)


ישמעאל

יִשְׁמָעֵאל • (yishma'él) m

יִשְׁמָעֵאל (canonical)
yishma'él (romanization)

→ Ancient Greek: Ἰσμᾱήλ (Ismāḗl)

→ Greek: Ισμαήλ (Ismaḯl)

→ Latin: Ismael

→ French: Ismaël

→ Portuguese: Ismael

→ Spanish: Ismael

→ English: Ishmael

→ Italian: Ismaele

→ Russian: Измаи́л (Izmaíl)

From יִשְׁמַע (yishmá', yišmaʿ) + אֵל ('él, ʾēl), literally "God will listen".


הגר

he-proper noun

הָגָר • (hagár) f


בלהה

בִּלְהָה • (bilhá) f [pattern: קִטְלָה]

בִּלְהָה (canonical)
bilhá (romanization)

(biblical) Bilhah (a handmaid of Rachel and mother of Dan and Naphtali)


זלפה

זִלְפָּה • (zilpá) f [pattern: קִטְלָה]

זִלְפָּה (canonical)
zilpá (romanization)

(biblical) Zilpah (handmaid of Leah and mother of Gad and Asher)


חסד

he-noun

חֶסֶד • (khésed) m (plural indefinite חֲסָדִים, singular construct חֶסֶד־, plural construct חַסְדֵי־) [pattern: קֶטֶל]

חֶסֶד (canonical)
khésed (romanization)
חֲסָדִים (indefinite plural)
חֶסֶד־ (construct singular)
חַסְדֵי־ (construct plural)
חֶסֶד (indefinite singular)
חַסְדִּי (feminine first-person masculine possessed-form singular)
חַסְדֵּנוּ (feminine first-person masculine plural possessed-form)
הַחֶסֶד (definite singular)
חַסְדְּךָ (masculine possessed-form second-person singular)
חַסְדֵּךְ (feminine possessed-form second-person singular)
חַסְדְּכֶם (masculine plural possessed-form second-person)
חַסְדְּכֶן (feminine plural possessed-form second-person)
חֶסֶד־ (construct singular)
חַסְדּוֹ (masculine possessed-form singular third-person)
חַסְדָּהּ (feminine possessed-form singular third-person)
חַסְדָּם (masculine plural possessed-form third-person)
חַסְדָּן (feminine plural possessed-form third-person)
חֲסָדִים (indefinite plural)
חסדיי (feminine first-person masculine possessed-form singular)
חֲסָדַי (feminine first-person masculine possessed-form singular)
חֲסָדֵינוּ (feminine first-person masculine plural possessed-form)
הַחֲסָדִים (definite plural)
חֲסָדֶיךָ (masculine possessed-form second-person singular)
חסדייך (feminine possessed-form second-person singular)
חֲסָדַיִךְ (feminine possessed-form second-person singular)
חַסְדֵיכֶם (masculine plural possessed-form second-person)
חַסְדֵיכֶן (feminine plural possessed-form second-person)
חַסְדֵי־ (construct plural)
חֲסָדָיו (masculine possessed-form singular third-person)
חֲסָדֶיהָ (feminine possessed-form singular third-person)
חַסְדֵיהֶם (masculine plural possessed-form third-person)
חַסְדֵיהֶן (feminine plural possessed-form third-person)


לוט

he-proper noun

לוֹט • (lót) m

desctree

→ Arabic: لُوط (lūṭ)
→ Azerbaijani: Lut
→ Bengali: লূত (lut)
→ Hindi: लूत (lūt)
→ Kazakh: Лұт (Lūt)
→ Maore Comorian: Lutwi
→ Ngazidja Comorian: Lutu
→ Pashto: لوط (lut)
→ Persian: لوط (lut)
→ Swahili: Lutu
→ Turkish: Lut
→ Urdu: لوط (lūt)
→ Uyghur: لۇت (lut)
→ Uzbek: Lut

→ Ancient Greek: Λωτ (Lōt)

Greek: Λωτ (Lot)

→ Armenian: Լոտ (Lot)

→ Belarusian: Лот (Lot)

→ Bulgarian: Лот (Lot)

→ Coptic: ⲗⲱⲧ (lōt)

→ Georgian: ლოტი (loṭi)

→ Latin: Lōt, Lōthus

→ Catalan: Lot

→ English: Lot

→ Finnish: Loot

→ French: Lot, Loth

→ German: Lot

→ Hungarian: Lót

→ Old Irish: Loth

→ Portuguese: Ló, Lot

→ Romanian: Lot

→ Spanish: Lot

→ Macedonian: Лот (Lot)

→ Russian: Лот (Lot)

→ Ukrainian: Лот (Lot)

Said to mean "veil" or "covering," from root לוּט (lut, “to cast, wrap up”).

וַיֹּאמֶר ה׳ אֵלַי אַל תָּצַר אֶת מוֹאָב וְאַל תִּתְגָּר בָּם מִלְחָמָה כִּי לֹא אֶתֵּן לְךָ מֵאַרְצוֹ יְרֻשָּׁה כִּי לִבְנֵי לוֹט נָתַתִּי אֶת עָר יְרֻשָּׁה

Tanach, [[s:he:T0502#ב_ט|2:9]], with translation of the Jewish Publication Society:

And the Lord said unto me: ‘Be not at enmity with Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession.


ספר בראשית

he-proper noun

סֵפֶר בְּרֵאשִׁית

סֵפֶר בְּרֵאשִׁית • (séfer b'reshít) m

סֵפֶר בְּרֵאשִׁית (canonical)
séfer b'reshít (romanization)

(religion, biblical) Genesis (the first book in the Hebrew Bible)


יציאת מצרים

יְצִיאַת מִצְרַיִם

יְצִיאַת מִצְרַיִם • (y'tsi'át mitsráyim) f

יְצִיאַת מִצְרַיִם (canonical)
y'tsi'át mitsráyim (romanization)

(biblical) Exodus (the departure of the Hebrew slaves from Egypt under the leadership of Moses)

he:יציאת מצרים


זד

he-noun

זֵד • (zed) m (plural indefinite זֵדִים)

זֵד (canonical)
zed (romanization)
זֵדִים (indefinite plural)


עדה

עֵדָה • (edá) f (singular construct עֲדַת־)

עֵדָה (canonical)
edá (romanization)
עֲדַת־ (construct singular)

(biblical) a company assembled together by appointment.


עדה

he-proper noun

עָדָה • (Adá) f


עזרא

עֶזְרָא • (ʿezrāʾ) m

עֶזְרָא (canonical)
ʿezrāʾ (romanization)

desc

Ancient Greek: Ἔσδρᾱς (Ésdrās), Ἔσρᾱς (Ésrās), Ἔζδρᾱς (Ézdrās)

(biblical) Ezra (the fifteenth book of the Old Testament and a book of the Hebrew Tanakh)

(biblical) Ezra (a Jewish high priest from the fifth century BC)


מיכיהו

he-proper noun

מִיכָיְהוּ • (mīḵāyᵊhū) m

מִיכָיָהוּ • (mīḵāyāhū) m or f

מִיכָיְהוּ • (canonical masculine)
מִיכָיָהוּ (canonical)
mīḵāyᵊhū (romanization)
mīḵāyāhū (romanization)
מִיכָיָה (alternative)

Ancient Greek: Μῐχαίᾱς (Mĭkhaíās)

Latin: Michaeās

Theophoric, from מִי (mí, “who”) + כַּ־ (ka-, “like”) + ־יהו (yáhu, “the Lord”), literally “Who is like Yahweh?”. Compare to מִיכָאֵל (mīḵāʾēl).

af

(biblical) Micaiah (a prophet in the court of King Ahab and possibly a disciple of Elijah in the Old Testament of the Bible in 1 Kings 22)


מיכיה

he-proper noun

מִיכָיָה • (mīḵāyāh) m

מִיכָיָה (canonical)
mīḵāyāh (romanization)
מִיכָיְהוּ (alternative)
מִיכָיָהוּ (alternative)

Ancient Greek: Μῐχαίᾱς (Mĭkhaíās)

Latin: Michaeās

Theophoric, from מִי (mí, “who”) + כַּ־ (ka-, “like”) + יהוה (yhwh, “God”) (literally “Who is like God?”). Compare to מִיכָאֵל (mīḵāʾēl).

compound

(biblical) a male given name equivalent to Micaiah.


גאון

he-noun

גָּאוֹן • (ga'ón) m (plural indefinite גְּאוֹנִים, singular construct גְּאוֹן־, plural construct גְּאוֹנֵי־, feminine counterpart גְּאוֹנָה) [pattern: קַטְלוֹן]

גָּאוֹן (canonical)
ga'ón (romanization)
גְּאוֹנִים (indefinite plural)
גְּאוֹן־ (construct singular)
גְּאוֹנֵי־ (construct plural)
גְּאוֹנָה (feminine)

Related to גאווה (ga'avá, “pride”), גאות (ge'út, “majesty”), and גאה (ge'eh, “proud”). Modern usage is phono-semantic matching of English genius.

psm

לִפְנֵי־שֶׁבֶר גָּאוֹן וְלִפְנֵי כִשָּׁלוֹן גֹּבַהּ רוּחַ׃

Tanach, Proverbs [[s:he:T2816#טז_יח|16:18]], with translation of the Jewish Publication Society:

Pride goeth before destruction, And a haughty spirit before a fall.

Lifné shéver ga'ón v-lifné khishalón góvah rúaḥ.


אביתר

he-proper noun

אֶבְיָתָר • (Evyatar) m

אֶבְיָתָר (canonical)
Evyatar (romanization)

וַיִּמָּלֵט בֵּן־אֶחָד לַאֲחִימֶלֶךְ בֶּן־אֲחִטוּב וּשְׁמוֹ אֶבְיָתָר וַיִּבְרַח אַחֲרֵי דָוִד׃

Tanach, 1 Samuel [[s:he:T08a22#כב_כ|22:20]], with translation of the Jewish Publication Society:

And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.

Vay-yimalét ben eḥad la-Aḥimelekh ben-Aḥituv u-shmo Evyatar vay-yivraḥ aḥarei David.


ציפורן

he-noun

צִפָּרְנַיִם

ציפורן / צִפֹּרֶן • (tsipóren) f (plural indefinite ציפורניים / צִפָּרְנַיִם)

צִפֹּרֶן (canonical)
tsipóren (romanization)
ציפורניים (indefinite plural)
צִפָּרְנַיִם (indefinite plural)
צִפּוֹרֶן (alternative)

Inherited from Proto-Semitic *θ̣upr-, *θ̣ipr- (“nail, claw”). Cognate with Akkadian 𒌢 (ṣuprum) and Arabic ظُفْر (ẓufr).

חַטַּאת יְהוּדָה, כְּתוּבָה בְּעֵט בַּרְזֶל – בְּצִפֹּרֶן שָׁמִיר; חֲרוּשָׁה עַל־לוּחַ לִבָּם, וּלְקַרְנוֹת מִזְבְּחוֹתֵיכֶם.

Tanach, Jeremiah [[s:he:T1117#יז_א|17:1]], with translation of NASB:

The sin of Judah is written with an iron stylus; With a diamond point it is engraved on the tablet of their hearts And on the horns of their altars.

ḥattaʾṯ yəhûḏâ kəṯûḇâ, bəʿēṯ barzel – bəṣippóren šāmîr; ḥărûšâ ʿal-lû́aḥ libbām, ûləqarnôṯ mizbəḥôṯêchem.


גדרה

he-proper noun

גְּדֵרָה • (g'derá) f [pattern: קְטֵלָה]

גְּדֵרָה (canonical)
g'derá (romanization)

Ancient Greek: Γάδηρα (Gádēra)

English: Gedera

Feminine of גָּדֵר (gāḏēr, “enclosing wall”), from גָּדַר (gāḏar, “to wall up or off”). See גֶּדֶר (geḏer), גְּדוֹר (gəḏōr). Compare Phoenician 𐤂𐤃𐤓 (gdr /gādēr, gādīr/), Arabic جَدِيرَة (jadīra).


מחניים

he-noun

מַחֲנַיִים / מַחֲנַיִם • (makhanáyim) m du (no plural forms, no construct forms)

מַחֲנַיִים (canonical)
מַחֲנַיִם (canonical)
makhanáyim (romanization)

From the dual form of מַחֲנֶה (makhané, “camp”).

(biblical) a place mentioned in the Book of Genesis, thought to lie east of the River Jordan or one of its tributaries


חנוך

he-proper noun

חֲנוֹךְ • (khanókh) m

חֲנוֹךְ (canonical)
khanókh (romanization)

→ Esperanto: Ĥanoĥo

desc

→ Ancient Greek: Ἑνώχ (Henṓkh) (learned)

→ Late Latin: Enoch (learned)

(biblical) Enoch (in the Bible, one of the few people recorded as being taken by God before death)


לווייתן

he-noun

לִוְיָתָנִים

לווייתן / לִוְיָתָן • (livyatán) m (plural indefinite לווייתנים / לִוְיָתָנִים)

לִוְיָתָן (canonical)
livyatán (romanization)
לווייתנים (indefinite plural)
לִוְיָתָנִים (indefinite plural)

→ Translingual: Livyatan

Perhaps a compound of לִוְיָה (livyá, “garland, wreath”) + ־תָּן (-tan, agentive suffix), meaning “the tortuous one”; in any case likely related to the root Hebrew לוה (“wind, turn, twist”). Likely also related to Ugaritic 𐎍𐎚𐎐 (ltn).


גילגול

he-noun

גִּילְגּוּלִים

גִּילְגּוּלֵי־

גילגול / גִּלְגּוּל • (gilgúl) m (plural indefinite גִּילְגּוּלִים, plural construct גִּילְגּוּלֵי־) [pattern: קִטּוּל]

גִּלְגּוּל (canonical)
gilgúl (romanization)
גִּילְגּוּלִים (indefinite plural)
גִּילְגּוּלֵי־ (construct plural)


שיבולת

שיבולת / שִׁבֹּלֶת • (shibólet, šibbṓleṯ) f (plural indefinite שיבולות / שִׁבּוֹלוֹת, singular construct שיבולת / שִׁבֹּלֶת־)

שִׁבֹּלֶת (canonical)
shibólet (romanization)
šibbṓleṯ (romanization)
שיבולות (indefinite plural)
שִׁבּוֹלוֹת (indefinite plural)
שיבולת (construct singular)
שִׁבֹּלֶת־ (construct singular)

Cognate with Akkadian 𒋗𒁍𒌌𒌈 (šubultum, “ear of wheat”), Ugaritic 𐎌𐎁𐎍𐎚 (šblt, “ear of grain”), Aramaic שׁוּבַּלְתָּא/שִׁבַּלְתָּא (šubbaltā/šibbaltā), Classical Syriac ܫܒܠܬܐ (šeb(b)eltāʼ, “ear of grain; flow of a river”), Old South Arabian 𐩪𐩨𐩡𐩩 (s¹blt, “ear of grain”), and Arabic سُنْبُلَة (sunbula), سَبَلَة (sabala).

cog

שׁוּבַּלְתָּא/שִׁבַּלְתָּא

אַל־תִּשְׁטְפֵנִי שִׁבֹּלֶת מַיִם וְאַל־תִּבְלָעֵנִי מְצוּלָה וְאַל־תֶּאְטַר־עָלַי בְּאֵר פִּֽיהָ׃

Tanach, Psalms [[s:he:T2669#סט_טו|69:15]], with translation of the King James Version:

Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.

(biblical) a vortex, a flowing stream, a waterflood


מפיבשת

he-proper noun

מְפִיבֹשֶׁת • (m'fiboshét) m

מְפִיבֹשֶׁת (canonical)
m'fiboshét (romanization)
מְפִבֹשֶׁת (alternative)
מפיבושת (alternative)

desc

→ Ancient Greek: Μεμφιβοσθέ (Memphibosthé)

→ English: Mephibosheth

→ Latin: Miphībōseth

Perhaps a contraction of פָּאָה (pāʾā́, “cleave to pieces”) + בֹּשֶׁת (bṓšeṯ, “shame; idol”).


שמעי

he-proper noun

שִׁמְעִי • (shim'í) m

שִׁמְעִי (canonical)
shim'í (romanization)

(biblical) a male given name, Shimei or Shimi


מגידו

מגידו / מְגִדּוֹ • (megído)

מְגִדּוֹ (canonical)
megído (romanization)

Presumably originally מגידון / מְגִדּוֹן (megidón), from the root ג־ד־ד (g-d-d) + ־ון (-on). Compare with גָּדַד (gadád, “to penetrate, to cut into”),
*and with מגיד "oracle" Hiph of root נגד (NGD)

he-l

מגידון / מְגִדּוֹן (megidón)

בָּאוּ מְלָכִים נִלְחָמוּ אָז נִלְחֲמוּ מַלְכֵי כְנַעַן בְּתַעְנַךְ עַל־מֵי מְגִדּוֹ בֶּצַע כֶּסֶף לֹא לָקָחוּ׃

Tanach, Judges [[s:he:T0705#ה_יט|5:19]], with translation of the New International Version:

Kings came, they fought, the kings of Canaan fought. At Taanach, by the waters of Megiddo, they took no plunder of silver.

(biblical) Megiddo or Megiddon: an ancient city of Canaan, located on the southern rim of the plain of Esdraelon 10 km (6 miles) from Mount Carmel.


גולית

he-proper noun

גולית / גׇּלְיָת • (golyát) m

גׇּלְיָת (canonical)
golyát (romanization)

Uncertain, ostensibly borrowed from Philistine. Has been connected to names such as Ancient Greek Ἀλυάττης (Aluáttēs) from Lydian 𐤥𐤠𐤩𐤥𐤤𐤯 (walwet), via Philistine 𐤀𐤋𐤅𐤕 (ʾlwt) and/or 𐤅𐤋𐤕 (wlt), which are thought to be names.


המה

he-pron

הֵמָּה • (héma) m pl


מואב

he-proper noun

מוֹאָב • (mo'áv)


מיכל

מִיכַל • (mikhál) f

מִיכַל (canonical)
mikhál (romanization)

(biblical) Michal (a daughter of Saul and wife of David in the Old Testament)


אסלאם סוני

אִסְלָאם סוּנִי

אִסְלָאם סוּנִי • ('islam suni) m

אִסְלָאם סוּנִי (canonical)
'islam suni (romanization)

Sunni Islam
Sunni Islam#English:_Q483654

he:אסלאם סוני


פיקד

he-verb

פיקד / פִּקֵּד • (pikéd) (pi'el construction)

פִּקֵּד (canonical)
pikéd (romanization)
לְפַקֵּד
פיקוד (noun-from-verb)
פִּקּוּד (noun-from-verb)
פיקדתי (feminine first-person masculine past singular)
פִּקַּדְתִּי (feminine first-person masculine past singular)
פיקדנו (feminine first-person masculine past plural)
פִּקַּדְנוּ (feminine first-person masculine past plural)
פיקדת (masculine past second-person singular)
פִּקַּדְתָּ (masculine past second-person singular)
פיקדת (feminine past second-person singular)
פִּקַּדְתְּ (feminine past second-person singular)
פיקדתם (masculine past plural second-person)
פִּקַּדְתֶּם (masculine past plural second-person)
פיקדתן (feminine past plural second-person)
פִּקַּדְתֶּן (feminine past plural second-person)
פיקד (masculine past singular third-person)
פִּקֵּד (masculine past singular third-person)
פיקדה (feminine past singular third-person)
פִּקְּדָה (feminine past singular third-person)
פיקדו (feminine masculine past plural third-person)
פִּקְּדוּ (feminine masculine past plural third-person)
מְפַקֵּד (masculine present singular)
מְפַקֶּדֶת (feminine present singular)
מְפַקְּדִים (masculine plural present)
מְפַקְּדוֹת (feminine plural present)
אֲפַקֵּד (feminine first-person future masculine singular)
נְפַקֵּד (feminine first-person future masculine plural)
תְּפַקֵּד (future masculine second-person singular)
תְּפַקְּדִי (feminine future second-person singular)
תְּפַקְּדוּ (future masculine plural second-person)
תְּפַקֵּדְנָה (feminine future plural second-person)
יְפַקֵּד (future masculine singular third-person)
תְּפַקֵּד (feminine future singular third-person)
יְפַקְּדוּ (future masculine plural third-person)
תְּפַקֵּדְנָה (feminine future plural third-person)
פַּקֵּד (imperative masculine singular)
פַּקְּדִי (feminine imperative singular)
פַּקְּדוּ (imperative masculine plural)
פַּקֵּדְנָה (feminine imperative plural)

יהוה צְבָאוֹת מְפַקֵּד צְבָא מִלְחָמָה

Tanach, Isaiah [[s:he:T1013#יג_ד|13:4]], with translation of the English Standard Version:

The Lord of hosts is mustering a host for battle.


חפר

חָפַר (canonical)
khafár (romanization)
לחפור
לַחֲפֹר
חֲפִירָה (noun-from-verb)
חָפוּר (participle passive)
חָפַרְתִּי (feminine first-person masculine past singular)
חָפַרְנוּ (feminine first-person masculine past plural)
חָפַרְתָּ (masculine past second-person singular)
חָפַרְתְּ (feminine past second-person singular)
חֲפַרְתֶּם (masculine past plural second-person)
חֲפַרְתֶּן (feminine past plural second-person)
חָפַר (masculine past singular third-person)
חָפְרָה (feminine past singular third-person)
חָפְרוּ (feminine masculine past plural third-person)
חוֹפֵר (masculine present singular)
חוֹפֶרֶת (feminine present singular)
חוֹפְרִים (masculine plural present)
חוֹפְרוֹת (feminine plural present)
אחפור (feminine first-person future masculine singular)
אֶחֱפֹר (feminine first-person future masculine singular)
נחפור (feminine first-person future masculine plural)
נַחֲפֹר (feminine first-person future masculine plural)
תחפור (future masculine second-person singular)
תַּחֲפֹר (future masculine second-person singular)
תַּחַפְרִי (feminine future second-person singular)
תַּחַפְרוּ (future masculine plural second-person)
תחפורנה (feminine future plural second-person)
תַּחֲפֹרְנָה (feminine future plural second-person)
יחפור (future masculine singular third-person)
יַחֲפֹר (future masculine singular third-person)
תחפור (feminine future singular third-person)
תַּחֲפֹר (feminine future singular third-person)
יַחַפְרוּ (future masculine plural third-person)
תחפורנה (feminine future plural third-person)
תַּחֲפֹרְנָה (feminine future plural third-person)
חפור (imperative masculine singular)
חֲפֹר (imperative masculine singular)
חִפְרִי (feminine imperative singular)
חִפְרוּ (imperative masculine plural)
חפורנה (feminine imperative plural)
חֲפֹרְנָה (feminine imperative plural)
לחפור
לַחְפֹּר
חֲפִירָה (noun-from-verb)
חָפוּר (participle passive)
חָפַרְתִּי (feminine first-person masculine past singular)
חָפַרְנוּ (feminine first-person masculine past plural)
חָפַרְתָּ (masculine past second-person singular)
חָפַרְתְּ (feminine past second-person singular)
חֲפַרְתֶּם (masculine past plural second-person)
חֲפַרְתֶּן (feminine past plural second-person)
חָפַר (masculine past singular third-person)
חָפְרָה (feminine past singular third-person)
חָפְרוּ (feminine masculine past plural third-person)
חוֹפֵר (masculine present singular)
חוֹפֶרֶת (feminine present singular)
חוֹפְרִים (masculine plural present)
חוֹפְרוֹת (feminine plural present)
אחפור (feminine first-person future masculine singular)
אֶחְפֹּר (feminine first-person future masculine singular)
נחפור (feminine first-person future masculine plural)
נַחְפֹּר (feminine first-person future masculine plural)
תחפור (future masculine second-person singular)
תַּחְפֹּר (future masculine second-person singular)
תַּחְפְּרִי (feminine future second-person singular)
תַּחְפְּרוּ (future masculine plural second-person)
תחפורנה (feminine future plural second-person)
תַּחְפֹּרְנָה (feminine future plural second-person)
יחפור (future masculine singular third-person)
יַחְפֹּר (future masculine singular third-person)
תחפור (feminine future singular third-person)
תַּחְפֹּר (feminine future singular third-person)
יַחְפְּרוּ (future masculine plural third-person)
תחפורנה (feminine future plural third-person)
תַּחְפֹּרְנָה (feminine future plural third-person)
חפור (imperative masculine singular)
חֲפֹר (imperative masculine singular)
חִפְרִי (feminine imperative singular)
חִפְרוּ (imperative masculine plural)
חפורנה (feminine imperative plural)
חֲפֹרְנָה (feminine imperative plural)

From Proto-Semitic *ḥapar-. Cognate with Arabic حَفَرَ (ḥafara).


אבנר

he-proper noun

אַבְנֵר • (avnér) m

אַבְנֵר (canonical)
avnér (romanization)

From אָב (av, “father”) + נור (nur, “light”) or אָב (av, “father”) + נר (ner, “a candle”).

affix

(biblical) Abner (a cousin of Saul mentioned in the Old Testament)


חולדה

he-proper noun

חולדה / חֻלְדָּה • (khuldá) f

חֻלְדָּה (canonical)
khuldá (romanization)

חָלַד (“dig”) + ־ָה

compound

חָלַד (“dig”) + ־ָה

(biblical) Huldah (a prophetess in the Old Testament)


עמרם

עַמְרָם (canonical)
ʕamrɔm (romanization)
amrám (romanization)


אוריה

he-proper noun

אוּרִיָּה • (uriyá) m or f

אוּרִיָּה (canonical)
uriyá (romanization)

(biblical) Uriah (the husband of Bathsheba whom David sent to death)


בת שבע

בַּת־שֶׁבַע • (bat shéva) f (Biblical Hebrew pausal form בַּת־שָׁבַע)

בַּת ־שֶׁבַע (canonical)
bat shéva (romanization)
pausal form בַּת־שָׁבַע (Biblical-Hebrew)

בַּת (bat, literally “a daughter of”) + שֶׁבַע (shéva, “oath”)

compound

(biblical) Bathsheba (in the Old Testament, the wife of Uriah and later of David)


המן

he-proper noun

הָמָן • (hamán) m

Probably from Old Persian 𐎡𐎶𐎴𐎡𐏁 (i-m-n-i-š /Imāniš/).

Haman
he:המן האגגי


קורח

קורח / קֹרַח • (kórakh) m [pattern: קֹטֶל]


יזיז

(biblical) Yaziz, Jaziz (an officer of King David)


בילע

he-verb

בילע / בִּלֵּעַ • (biléa') (pi'el construction)

בִּלֵּעַ (canonical)
biléa' (romanization)
לְבַלֵּעַ
בילוע (noun-from-verb)
בִּלּוּעַ (noun-from-verb)
בילעתי (feminine first-person masculine past singular)
בִּלַּעְתִּי (feminine first-person masculine past singular)
בילענו (feminine first-person masculine past plural)
בִּלַּעְנוּ (feminine first-person masculine past plural)
בילעת (masculine past second-person singular)
בִּלַּעְתָּ (masculine past second-person singular)
בילעת (feminine past second-person singular)
בִּלַּעְתְּ (feminine past second-person singular)
בילעתם (masculine past plural second-person)
בִּלַּעְתֶּם (masculine past plural second-person)
בילעתן (feminine past plural second-person)
בִּלַּעְתֶּן (feminine past plural second-person)
בילע (masculine past singular third-person)
בִּלֵּעַ (masculine past singular third-person)
בילעה (feminine past singular third-person)
בִּלְּעָה (feminine past singular third-person)
בילעו (feminine masculine past plural third-person)
בִּלְּעוּ (feminine masculine past plural third-person)
מְבַלֵּעַ (masculine present singular)
מְבַלַּעַת (feminine present singular)
מְבַלְּעִים (masculine plural present)
מְבַלְּעוֹת (feminine plural present)
אֲבַלֵּעַ (feminine first-person future masculine singular)
נְבַלֵּעַ (feminine first-person future masculine plural)
תְּבַלֵּעַ (future masculine second-person singular)
תְּבַלְּעִי (feminine future second-person singular)
תְּבַלְּעוּ (future masculine plural second-person)
תְּבַלַּעְנָה (feminine future plural second-person)
יְבַלֵּעַ (future masculine singular third-person)
תְּבַלֵּעַ (feminine future singular third-person)
יְבַלְּעוּ (future masculine plural third-person)
תְּבַלַּעְנָה (feminine future plural third-person)
בַּלֵּעַ (imperative masculine singular)
בַּלְּעִי (feminine imperative singular)
בַּלְּעוּ (imperative masculine plural)
בַּלַּעְנָה (feminine imperative plural)


נעמי

he-proper noun

נׇעֳמִי • (no'omí) f

נׇעֳמִי (canonical)
no'omí (romanization)

English: Naomi

Latin: Noemī


מקרא

he-noun

מִקְרָא • (miqrāʾ) m (plural indefinite מִקְרָאִים or מִקְרָאוֹת, plural construct מִקְרָאֵי־ or מִקְרְאוֹת־) [pattern: מִקְטָל]

מִקְרָא (canonical)
miqrāʾ (romanization)
מִקְרָאִים (indefinite plural)
מִקְרָאוֹת (indefinite plural)
מִקְרָאֵי־ (construct plural)
מִקְרְאוֹת־ (construct plural)
מִקְרָא (indefinite singular)
מִקְרָאִי (feminine first-person masculine possessed-form singular)
מִקְרָאֵנוּ (feminine first-person masculine plural possessed-form)
הַמִּקְרָא (definite singular)
מִקְרָאֲךָ (masculine possessed-form second-person singular)
מִקְרָאֵךְ (feminine possessed-form second-person singular)
מִקְרַאֲכֶם (masculine plural possessed-form second-person)
מִקְרַאֲכֶן (feminine plural possessed-form second-person)
מִקְרָא־ (construct singular)
מִקְרָאוֹ (masculine possessed-form singular third-person)
מִקְרָאָהּ (feminine possessed-form singular third-person)
מִקְרָאָם (masculine plural possessed-form third-person)
מִקְרָאָן (feminine plural possessed-form third-person)
מִקְרָאִים (indefinite plural)
מקראיי (feminine first-person masculine possessed-form singular)
מִקְרָאַי (feminine first-person masculine possessed-form singular)
מִקְרָאֵינוּ (feminine first-person masculine plural possessed-form)
הַמִּקְרָאִים (definite plural)
מִקְרָאֶיךָ (masculine possessed-form second-person singular)
מקראייך (feminine possessed-form second-person singular)
מִקְרָאַיִךְ (feminine possessed-form second-person singular)
מִקְרָאֵיכֶם (masculine plural possessed-form second-person)
מִקְרָאֵיכֶן (feminine plural possessed-form second-person)
מִקְרָאֵי־ (construct plural)
מִקְרָאָיו (masculine possessed-form singular third-person)
מִקְרָאֶיהָ (feminine possessed-form singular third-person)
מִקְרָאֵיהֶם (masculine plural possessed-form third-person)
מִקְרָאֵיהֶן (feminine plural possessed-form third-person)
מִקְרָאוֹת (indefinite plural)
מקראותיי (feminine first-person masculine possessed-form singular)
מִקְרְאוֹתַי (feminine first-person masculine possessed-form singular)
מִקְרְאוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַמִּקְרָאוֹת (definite plural)
מִקְרְאוֹתֶיךָ (masculine possessed-form second-person singular)
מקראותייך (feminine possessed-form second-person singular)
מִקְרְאוֹתַיִךְ (feminine possessed-form second-person singular)
מִקְרְאוֹתֵיכֶם (masculine plural possessed-form second-person)
מִקְרְאוֹתֵיכֶן (feminine plural possessed-form second-person)
מִקְרְאוֹת־ (construct plural)
מִקְרְאוֹתָיו (masculine possessed-form singular third-person)
מִקְרְאוֹתֶיהָ (feminine possessed-form singular third-person)
מִקְרְאוֹתָם (masculine plural possessed-form third-person)
מִקְרְאוֹתָן (feminine plural possessed-form third-person)


רם

(biblical) Ram (the father of Amminadab and the son of Hezron)


הברית החדשה

he-proper noun

הַבְּרִית הַחֲדָשָׁה

הַבְּרִית הַחֲדָשָׁה • (habrít haḥadashá) f

הַ בְּרִית הַ חֲדָשָׁה (canonical)
habrít haḥadashá (romanization)

Yiddish: ברית־החדשה (bris-khadóshe)

New Testament
New Testament#English:_Q18813

he:הברית החדשה


מנה

he-noun

מָנֶה • (mané) m (plural indefinite מָנִים)

מָנֶה (canonical)
mané (romanization)
מָנִים (indefinite plural)

Compare Aramaic מְנָא (mənā, “to count, to number”), Aramaic מַנְיָא (manyā, “mina”), Arabic مَنًى (manan, “fate, lot, destiny”) and Arabic مُنِيَة (muniya, “desire”)


תוגרמה

he-proper noun

תּוֹגַרְמָה • (togarmá) m

תּוֹגַרְמָה (canonical)
togarmá (romanization)

(biblical) Togarmah (a grandson of Japheth in the Old Testament; traditional ancestor of Armenians, sometimes also of Georgians)


עשרת הדיברות

עשרת הדיברות

עֲשֶׂרֶת הַדִּבְּרוֹת

עשרת הדיברות / עֲשֶׂרֶת הַדִּבְּרוֹת • (aséret hadib'rót) f pl

עֲשֶׂרֶת הַדִּבְּרוֹת (canonical)
aséret hadib'rót (romanization)

Ten Commandments
Ten Commandments#English:_Q34623


נמרוד

נִמְרוֹד • (Nimród) m

נִמְרוֹד (canonical)
Nimród (romanization)

Sometimes connected to מרד (“to rebel”), but van der Toorn et al. instead prefer a derivation from the name of a "major Mesopotamian deity", that being Ninurta, from Sumerian 𒀭𒊩𒌆𒅁.


סינים

→ English: Sinim

From סין (“Sin, a placename”) + ־ים (“-s, forming plurals & plurals of majesty; -ans, forming demonyms”).

affix

(biblical) the Sinim, an eastern or southern people mentioned in the Biblical book of Isaiah, traditionally equated with the Chinese


יואב

he-proper noun

יוֹאָב • (yo'áv) m


עבות

he-adj-auto

עבות / עָבֹת • (avót) (feminine עבותה / עֲבֻתָּה, masculine plural עבותים / עֲבֻתִּים, feminine plural עבותות / עֲבֻתּוֹת) [pattern: קָטֹל]

עָבֹת (canonical)
avót (romanization)
עבותה (feminine)
עֲבֻתָּה (feminine)
עבותים (masculine plural)
עֲבֻתִּים (masculine plural)
עבותות (feminine plural)
עֲבֻתּוֹת (feminine plural)

(biblical or literary) thick, dense, tangled (of such things as hair, branches, forest, etc.)


כרפס

he-noun

כַּרְפַּס • (karpás) m

כַּרְפַּס (canonical)
karpás (romanization)

desc

→ Ancient Greek: κάρπᾰσος (kárpăsos), κάλπᾰσος (kálpăsos)

⇒ Ancient Greek: καρπᾰ́σινος (karpắsinos, “fabric made of cotton”)

→ Latin: carbasus (“fabric of cotton”)

Via Early Middle Persian from Sanskrit कर्पास (karpāsa, “cotton”).

חוּר כַּרְפַּס וּתְכֵלֶת אָחוּז בְּחַבְלֵי־בוּץ וְאַרְגָּמָן עַל־גְּלִילֵי כֶסֶף וְעַמּוּדֵי שֵׁשׁ מִטּוֹת זָהָב וָכֶסֶף עַל רִצְפַת בַּהַט־וָשֵׁשׁ וְדַר וְסֹחָרֶת׃

Tanach, Esther [[s:he:T3301#א_ו|1:6]], with translation of the Jewish Publication Society:

there were hangings of white, fine cotton, and blue, bordered with cords of fine linen and purple, upon silver rods and pillars of marble; the couches were of gold and silver, upon a pavement of green, and white, and shell, and onyx marble.

(biblical, rare) a type of expensive fabric made of cotton


מבוא

he-noun

מָבוֹא • (mavó) m (plural indefinite מְבוֹאוֹת, singular construct מְבוֹא־) [pattern: מִקְטָל]

מָבוֹא (canonical)
mavó (romanization)
מְבוֹאוֹת (indefinite plural)
מְבוֹא־ (construct singular)


סנה

סֻנָּה • (suná) f


עם הארץ

עַמֵּי הָאָרֶץ

עַמֵּי הָאֲרָצוֹת

עַם הָאָרֶץ • (am ha'árets) m (plural indefinite [עַם]]_הָאָרֶץ " lang="he">עַמֵּי הָאָרֶץ or [עַם]]_הָאָרֶץ " lang="he">עַמֵּי הָאֲרָצוֹת)

עַם הָ אָרֶץ (canonical)
am ha'árets (romanization)
עַמֵּי הָאָרֶץ (indefinite plural)
עַמֵּי הָאֲרָצוֹת (indefinite plural)

→ English: am ha'aretz

וְאִם־נֶפֶשׁ אַחַת תֶּחֱטָא בִשְׁגָגָה מֵעַם הָאָרֶץ בַּעֲשֹׂתָהּ אַחַת מִמִּצְוֺת יְהוָה אֲשֶׁר לֹא־תֵעָשֶׂינָה וְאָשֵׁם׃

Tanach, [[s:he:T0304#ד_כז|4:27]], with translation of the Jewish Publication Society:

And if any one of the common people sin through error, in doing any of the things which the LORD hath commanded not to be done, and be guilty:

v'im-néfesh akhát tekhetá vish'gagá me'ám ha'árets ba'asotáh akhát mimitsvót YHVH ashér lo-te'aséna v'ashém.
wəʾim-nép̄eš ʾaḥaṯ teḥĕṭā ḇišəḡāḡā mēʿam hāʾā́reṣ baʿăśōṯāh ʾaḥaṯ mimmiṣwōṯ YHWH ʾăšer lō-ṯēʿāśénā wəʾāšēm.

(biblical, collectively) commoners, laymen

וַיָּקָם אַבְרָהָם וַיִּשְׁתַּחוּ לְעַם־הָאָרֶץ לִבְנֵי־חֵת׃

Tanach, [[s:he:T0123#כג_ז|23:7]], with translation of the Jewish Publication Society:

And Abraham rose up, and bowed down to the people of the land, even to the children of Heth.

vayákom avrahám vayishtákhu l'am-ha'árets liv'ne-khét.
wayyā́qom ʾaḇrāhām wayyištáḥū ləʿam-hāʾā́reṣ liḇənē-ḥēṯ.

(biblical, collectively) members of the non-Israelite nations living in the Land of Israel


חזקיהו

he-proper noun

חִזְקִיָּהוּ

חִזְקִיָּהוּ • (Ḥizkiyáhu) m

חִזְקִיָּהוּ (canonical)
Ḥizkiyáhu (romanization)
חִזְקִיָּה (alternative)

desc

→ Akkadian: 𒄩𒍝𒆥𒀀𒌑 (ḫa-za-qí-a-ú /Khazakiyow/)

→ English: Hezekiah

→ Finnish: Hiskia

→ Hawaiian: Hekekia

→ Latin: Ezechias

→ English: Ezekias

→ Danish: Ezekias, Esekias

→ Greenlandic: Issiikia

→ French: Ézéchias

→ Italian: Ezechia

→ Norwegian: Esekias

→ Polish: Ezechiasz

→ Norwegian: Hiskia

→ Swedish: Hiskia

→ Indonesian: Hizkia

Theophoric, from חזק (ḥazaq, “strength”) + ־י (-i, “my”) + ־יהו (-yáhu, “the Lord”), literally “Yahweh is my strength.”


תמרור

he-noun

תַּמְרוּרִים

תַּמְרוּר • (tamrúr) m (plural indefinite תַּמְרוּרִים, singular construct תַּמְרוּר־, plural construct תַּמְרוּרֵי־) [pattern: תַּקְטוּל]

תַּמְרוּר (canonical)
tamrúr (romanization)
תַּמְרוּרִים (indefinite plural)
תַּמְרוּר־ (construct singular)
תַּמְרוּרֵי־ (construct plural)
תַּמְרוּר (indefinite singular)
תַּמְרוּרִי (feminine first-person masculine possessed-form singular)
תַּמְרוּרֵנוּ (feminine first-person masculine plural possessed-form)
הַתַּמְרוּר (definite singular)
תַּמְרוּרְךָ (masculine possessed-form second-person singular)
תַּמְרוּרֵךְ (feminine possessed-form second-person singular)
תַּמְרוּרְכֶם (masculine plural possessed-form second-person)
תַּמְרוּרְכֶן (feminine plural possessed-form second-person)
תַּמְרוּר־ (construct singular)
תַּמְרוּרוֹ (masculine possessed-form singular third-person)
תַּמְרוּרָהּ (feminine possessed-form singular third-person)
תַּמְרוּרָם (masculine plural possessed-form third-person)
תַּמְרוּרָן (feminine plural possessed-form third-person)
תַּמְרוּרִים (indefinite plural)
תמרוריי (feminine first-person masculine possessed-form singular)
תַּמְרוּרַי (feminine first-person masculine possessed-form singular)
תַּמְרוּרֵינוּ (feminine first-person masculine plural possessed-form)
הַתַּמְרוּרִים (definite plural)
תַּמְרוּרֶיךָ (masculine possessed-form second-person singular)
תמרורייך (feminine possessed-form second-person singular)
תַּמְרוּרַיִךְ (feminine possessed-form second-person singular)
תַּמְרוּרֵיכֶם (masculine plural possessed-form second-person)
תַּמְרוּרֵיכֶן (feminine plural possessed-form second-person)
תַּמְרוּרֵי־ (construct plural)
תַּמְרוּרָיו (masculine possessed-form singular third-person)
תַּמְרוּרֶיהָ (feminine possessed-form singular third-person)
תַּמְרוּרֵיהֶם (masculine plural possessed-form third-person)
תַּמְרוּרֵיהֶן (feminine plural possessed-form third-person)

he-decl

תַּמְרוּרִים

הַצִּיבִי לָךְ צִיֻּנִים, שִׂמִי לָךְ תַּמְרוּרִים; שִׁתִי לִבֵּךְ לַמְסִלָּה, דֶּרֶךְ הָלָכְתְּ.

Tanach, Jeremiah [[s:he:T1131#לא_כא|31:21]], with translation of the New International Version:

Set up road signs, put up guideposts; take note of the highway, the road that you take.

hatsívi lakh tsiyuním, sími lakh tamrurím; shíti libékh lam'silá, dérekh halákht

(biblical, hapax legomenon) signpost, guidepost


אימאם

he-noun

אִימָאם • (imám) m

(Islam) imam (one who leads the salat prayers in a mosque)


ושתי

he-proper noun

וַשְׁתִּי • (vashtí) f

וַשְׁתִּי (canonical)
vashtí (romanization)


נשך

he-noun

נֶשֶׁךְ • (néshekh) m (no plural forms, Biblical Hebrew pausal form נָשֶׁךְ)

נֶשֶׁךְ (canonical)
néshekh (romanization)
form נָשֶׁךְ (Biblical-Hebrew pausal)
נֶשֶׁךְ (indefinite singular)
נִשְׁכִּי (feminine first-person masculine possessed-form singular)
נִשְׁכֵּנוּ (feminine first-person masculine plural possessed-form)
הַנֶּשֶׁךְ (definite singular)
נִשְׁכְּךָ (masculine possessed-form second-person singular)
נִשְׁכֵּךְ (feminine possessed-form second-person singular)
נִשְׁכְּכֶם (masculine plural possessed-form second-person)
נִשְׁכְּכֶן (feminine plural possessed-form second-person)
נֶשֶׁךְ־ (construct singular)
נִשְׁכּוֹ (masculine possessed-form singular third-person)
נִשְׁכָּהּ (feminine possessed-form singular third-person)
נִשְׁכָּם (masculine plural possessed-form third-person)
נִשְׁכָּן (feminine plural possessed-form third-person)

(biblical) interest (additional money owed for a debt)


ניחם

he-verb

ניחם / נִחַם • (nikhám) (nif'al construction)

נִחַם (canonical)
nikhám (romanization)
להינחם
לְהִנָּחֵם
ניחמתי (feminine first-person masculine past singular)
נִחַמְתִּי (feminine first-person masculine past singular)
ניחמנו (feminine first-person masculine past plural)
נִחַמְנוּ (feminine first-person masculine past plural)
ניחמת (masculine past second-person singular)
נִחַמְתָּ (masculine past second-person singular)
ניחמת (feminine past second-person singular)
נִחַמְתְּ (feminine past second-person singular)
ניחמתם (masculine past plural second-person)
נִחַמְתֶּם (masculine past plural second-person)
ניחמתן (feminine past plural second-person)
נִחַמְתֶּן (feminine past plural second-person)
ניחם (masculine past singular third-person)
נִחַם (masculine past singular third-person)
ניחמה (feminine past singular third-person)
נִחֲמָה (feminine past singular third-person)
ניחמו (feminine masculine past plural third-person)
נִחֲמוּ (feminine masculine past plural third-person)
ניחם (masculine present singular)
נִחָם (masculine present singular)
ניחמת (feminine present singular)
נִחֶמֶת (feminine present singular)
ניחמים (masculine plural present)
נִחָמִים (masculine plural present)
ניחמות (feminine plural present)
נִחָמוֹת (feminine plural present)
אֶנָּחֵם (feminine first-person future masculine singular)
נינחם (feminine first-person future masculine plural)
נִנָּחֵם (feminine first-person future masculine plural)
תינחם (future masculine second-person singular)
תִּנָּחֵם (future masculine second-person singular)
תינחמי (feminine future second-person singular)
תִּנָּחֲמִי (feminine future second-person singular)
תינחמו (future masculine plural second-person)
תִּנָּחֲמוּ (future masculine plural second-person)
תינחמנה (feminine future plural second-person)
תִּנָּחֵמְנָה (feminine future plural second-person)
יינחם (future masculine singular third-person)
יִנָּחֵם (future masculine singular third-person)
תינחם (feminine future singular third-person)
תִּנָּחֵם (feminine future singular third-person)
יינחמו (future masculine plural third-person)
יִנָּחֲמוּ (future masculine plural third-person)
תינחמנה (feminine future plural third-person)
תִּנָּחֵמְנָה (feminine future plural third-person)
הינחם (imperative masculine singular)
הִנָּחֵם (imperative masculine singular)
הינחמי (feminine imperative singular)
הִנָּחֲמִי (feminine imperative singular)
הינחמו (imperative masculine plural)
הִנָּחֲמוּ (imperative masculine plural)
הינחמנה (feminine imperative plural)
הִנָּחֵמְנָה (feminine imperative plural)


נעמה

he-proper noun

נַעֲמָה • (na'amá) f

נַעֲמָה (canonical)
na'amá (romanization)

(biblical) Naamah (a descendant of Cain, daughter of Lamech and Zillah)


בעיר

he-noun

בְּעִיר • (b'ír) m

From Proto-Semitic *bVʕVr-. Compare Classical Syriac ܒܥܝܪܐ (baʿīrā, “sheep, cattle”), Ugaritic 𐎛𐎁𐎗 (ỉbr, “bull”), Ge'ez ብዕር (bəʿər, “ox, horned cattle”), Amharic በሬ (bäre), Old South Arabian 𐩨𐩲𐩧 (bʿr, “cattle”), Akkadian 𒀫 (būrum, “calf”), Arabic بَعِير (baʕīr, “camel”).

cog

וַיֹּאמֶר פַּרְעֹה אֶל־יוֹסֵף אֱמֹר אֶל־אַחֶיךָ זֹאת עֲשׂוּ טַעֲנוּ אֶת־בְּעִירְכֶם וּלְכוּ־בֹאוּ אַרְצָה כְּנָעַן׃

Tanach, [[s:he:T0145#מה_יז|45:17]], with translation of the Jewish Publication Society:

And Pharaoh said unto Joseph: ‘Say unto thy brethren: This do ye: lade your beasts, and go, get you unto the land of Canaan;

vayómer par'ó 'el-yoséf 'emór 'el-'akhékha zót 'asú ta'anú 'et-b'ir'khem ul'khu-vó'u 'ártsa k'ná'an.
wayyṓmer parʿō ʾel-yōsēp̄ ʾĕmōr ʾel-ʾaḥéḵā zōṯ ʿăśū ṭaʿănū ʾeṯ-bəʿīrəḵem ūləḵū-ḇṓʾū ʾárṣā kənā́ʿan.

(biblical, collective) domestic grazing beasts


יוכבד

he-proper noun

יוֹכֶבֶד • (yokhéved) f

יוֹכֶבֶד (canonical)
yokhéved (romanization)

(biblical) Jochebed (the mother of Moses)


התחתן

he-verb

הִתְחַתֵּן • (hitkhatén) (hitpa'el construction)

הִתְחַתֵּן (canonical)
hitkhatén (romanization)
לְהִתְחַתֵּן
הִתְחַתְּנוּת (noun-from-verb)
הִתְחַתַּנְתִּי (feminine first-person masculine past singular)
הִתְחַתַּנּוּ (feminine first-person masculine past plural)
הִתְחַתַּנְתָּ (masculine past second-person singular)
הִתְחַתַּנְתְּ (feminine past second-person singular)
הִתְחַתַּנְתֶּם (masculine past plural second-person)
הִתְחַתַּנְתֶּן (feminine past plural second-person)
הִתְחַתֵּן (masculine past singular third-person)
הִתְחַתְּנָה (feminine past singular third-person)
הִתְחַתְּנוּ (feminine masculine past plural third-person)
מִתְחַתֵּן (masculine present singular)
מִתְחַתֶּנֶת (feminine present singular)
מִתְחַתְּנִים (masculine plural present)
מִתְחַתְּנוֹת (feminine plural present)
אֶתְחַתֵּן (feminine first-person future masculine singular)
נִתְחַתֵּן (feminine first-person future masculine plural)
תִּתְחַתֵּן (future masculine second-person singular)
תִּתְחַתְּנִי (feminine future second-person singular)
תִּתְחַתְּנוּ (future masculine plural second-person)
תִּתְחַתֵּנָּה (feminine future plural second-person)
יִתְחַתֵּן (future masculine singular third-person)
תִּתְחַתֵּן (feminine future singular third-person)
יִתְחַתְּנוּ (future masculine plural third-person)
תִּתְחַתֵּנָּה (feminine future plural third-person)
הִתְחַתֵּן (imperative masculine singular)
הִתְחַתְּנִי (feminine imperative singular)
הִתְחַתְּנוּ (imperative masculine plural)
הִתְחַתֵּנָּה (feminine imperative plural)

וְהִתְחַתְּנוּ אֹתָנוּ; בְּנֹתֵיכֶם תִּתְּנוּ־לָנוּ, וְאֶת־בְּנֹתֵינוּ תִּקְחוּ לָכֶם.

Tanach, [[s:he:T0134#לד_ט|34:9]], with translation of the New American Standard Bible:

And intermarry with us; give your daughters to us, and take our daughters for yourselves.

vəhitḥattənu otánu; bənotēchém tittənu-lánu, vəet-bənotḗnu tiqḥú lachém.

וַיִתְחַתֵּן שְׁלֹמֹה אֶת־פַּרְעֹה מֶלֶךְ מִצְרָיִם וַיִּקַּח אֶת־בַּת־פַּרְעֹה

Tanach, 1 Kings [[s:he:T09a03#ג_א|3:1]], with translation of the New American Standard Bible:

Now Solomon formed a marriage alliance with Pharaoh king of Egypt, and took Pharaoh’s daughter

vayitḥatten shəlomó et-par'ó mélech mitzráim vayyiqqáḥ et-bat-par'ó

(biblical) To become in-laws, to marry one's daughter.


עצרת

he-noun

עֲצֶרֶת • (atséret) f (plural indefinite עֲצָרוֹת, singular construct עֲצֵרֶת־, plural construct עַצְרוֹת־)

עֲצֶרֶת (canonical)
atséret (romanization)
עֲצָרוֹת (indefinite plural)
עֲצֵרֶת־ (construct singular)
עַצְרוֹת־ (construct plural)
עֲצֶרֶת (indefinite singular)
עַצְרֵתִי (feminine first-person masculine possessed-form singular)
עַצְרֵתֵנוּ (feminine first-person masculine plural possessed-form)
הָעֲצֶרֶת (definite singular)
עַצְרֵתְךָ (masculine possessed-form second-person singular)
עַצְרֵתֵךְ (feminine possessed-form second-person singular)
עֲצֶרֶתְכֶם (masculine plural possessed-form second-person)
עֲצֶרֶתְכֶן (feminine plural possessed-form second-person)
עֲצֶרֶת־ (construct singular)
עַצְרֵתוֹ (masculine possessed-form singular third-person)
עַצְרֵתָהּ (feminine possessed-form singular third-person)
עַצְרֵתָם (masculine plural possessed-form third-person)
עַצְרֵתָן (feminine plural possessed-form third-person)
עֲצָרוֹת (indefinite plural)
עצרותיי (feminine first-person masculine possessed-form singular)
עַצְרוֹתַי (feminine first-person masculine possessed-form singular)
עַצְרוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הָעֲצָרוֹת (definite plural)
עַצְרוֹתֶיךָ (masculine possessed-form second-person singular)
עצרותייך (feminine possessed-form second-person singular)
עַצְרוֹתַיִךְ (feminine possessed-form second-person singular)
עַצְרוֹתֵיכֶם (masculine plural possessed-form second-person)
עַצְרוֹתֵיכֶן (feminine plural possessed-form second-person)
עַצְרוֹת־ (construct plural)
עַצְרוֹתָיו (masculine possessed-form singular third-person)
עַצְרוֹתֶיהָ (feminine possessed-form singular third-person)
עַצְרוֹתָם (masculine plural possessed-form third-person)
עַצְרוֹתָן (feminine plural possessed-form third-person)

שִׁבְעַת יָמִים תַּקְרִיבוּ אִשֶּׁה לַיהוָה בַּיּוֹם הַשְּׁמִינִי מִקְרָא קֹדֶשׁ יִהְיֶה לָכֶם וְהִקְרַבְתֶּם אִשֶּׁה לַיהוָה עֲצֶרֶת הִוא כָּל מְלֶאכֶת עֲבֹדָה לֹא תַעֲשׂוּ׃

Tanach, [[s:he:T0323#כג_לו|23:36]], with translation of the Jewish Publication Society:

Seven days ye shall bring an offering made by fire unto the Lord; on the eighth day shall be a holy convocation unto you; and ye shall bring an offering made by fire unto the Lord; it is a day of solemn assembly; ye shall do no manner of servile work.

shiv'át yamím takrívu ishé l'YHWH, bayóm hashminí mikrá kódesh yih'yé lakhém v'hikravtém ishé l'YHWH; 'atseret hi, kol m'lékhet avodá lo ta'asú.

(biblical) A festival's eighth day of assembly, usually for Sukkot


מגילת איכה

he-proper noun

מְגִלַּת אֵיכָה

מגילת איכה / מְגִלַּת אֵיכָה • (Megilát Eikhá) f

מְגִלַּת אֵיכָה (canonical)
Megilát Eikhá (romanization)

(biblical) Lamentations (a book of the Old Testament of Bible, and of the Tanakh)


צפורה

צפורה / צִפֹּרָה • (tsipóra) f

צִפֹּרָה (canonical)
tsipóra (romanization)
ציפורה (alternative)


בעז

בעז / בֹּעַז • (bo'áz) m

From Biblical Hebrew בֹּעַז, from בֹּ (bo, “in him”)+עַז (az, “strength”). Literally, “in him, [there is] strength”.


מואזין

he-noun

מוּאַזִּין • (mu'azín) m

מוּאַזִּין (canonical)
mu'azín (romanization)


קינן

he-proper noun

קֵינָן • (keynán) m

קֵינָן (canonical)
keynán (romanization)

(biblical) Kenan (a descendant of Seth, son of Enos)


אשכנז

אַשְׁכְּנַז • (ashk'náz) m

אַשְׁכְּנַז (canonical)
ashk'náz (romanization)

→ Ancient Greek: Ἀσχανάζ (Askhanáz)

→ Yiddish: אַשכּנז (áshkenaz)

וּבְנֵי גֹּמֶר אַשְׁכֲּנַז וְרִיפַת וְתֹגַרְמָה׃

Tanach, [[s:he:T0110#י_ג|10:3]], with translation of the Jewish Publication Society:

And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah.

U-vnei Gómer Ashk'náz v-Rifat v-Togarmá.

(biblical) Ashkenaz (a Japhetic patriarch in the Bible)

שְׂאוּ־נֵס בָּאָרֶץ תִּקְעוּ שׁוֹפָר בַּגּוֹיִם קַדְּשׁוּ עָלֶיהָ גּוֹיִם הַשְׁמִיעוּ עָלֶיהָ מַמְלְכוֹת אֲרָרַט מִנִּי וְאַשְׁכְּנָז פִּקְדוּ עָלֶיהָ טִפְסָר הַעֲלוּ־סוּס כְּיֶלֶק סָמָר׃

Tanach, Jeremiah [[s:he:T1151#נא_כז|51:27]], with translation of the New International Version:

“Lift up a banner in the land! Blow the trumpet among the nations! Prepare the nations for battle against her; summon against her these kingdoms: Ararat, Minni and Ashkenaz. Appoint a commander against her; send up horses like a swarm of locusts."

𒅖𒆪𒍝𒀀𒀀 𒅖𒆪𒍝𒀀𒀀#Akkadian

(biblical) A nation in the vicinity of Ararat and Minni. Compare Akkadian 𒅖𒆪𒍝𒀀𒀀 (Iškuzaya, “Scythians”).


סמאל

סַמָּאֵל • (sama'él) m

סַמָּאֵל (canonical)
sama'él (romanization)


עלטה

he-noun

עֲלָטָה • (alatá) f

עֲלָטָה (canonical)
alatá (romanization)


יצוע

יָצוּעַ • (yatsúa) m (plural construct יְצוּעֵי־)

יָצוּעַ (canonical)
yatsúa (romanization)
יְצוּעֵי־ (construct plural)


גומץ

גּוּמָּץ • (gumáts) m

גּוּמָּץ (canonical)
gumáts (romanization)

Probably an Aramaic borrowing. Compare Aramaic גּוּמְצָא, Classical Syriac ܓܘܡܨܐ.

cog

Aramaic גּוּמְצָא


אופיר

he-proper noun

אופיר / אֹפִר • (ofír) m

Ofir, a beach in Fão, Portugal.

Ophir

וְאֶת־אוֹפִר וְאֶת־חֲוִילָה וְאֶת־יוֹבָב כָּל־אֵלֶּה בְּנֵי יָקְטָן׃

Tanach, [[s:he:T0110#י_כט|10:29]], with translation of the Jewish Publication Society:

and Ophir, and Havilah, and Jobab; all these were the sons of Joktan.

v-et Ofír v-et Ḥavilá v-et Yováv; kol éleh b'nei Yoqtán.


עפרית

he-noun

עִפְרִית • (ʿifrīt) m

עִפְרִית (canonical)
ʿifrīt (romanization)

From Judeo-Arabic עפרית (ʿifrīt), from Arabic عِفْرِيت (ʕifrīt).


נדיב

he-adj

נָדִיב • (nadív)

לְהוֹשִׁיבִי עִם־נְדִיבִים עִם נְדִיבֵי עַמּוֹ׃

Tanach, Psalms [[s:he:T26b3#קיג_ח|113:8]], with translation of the Jewish Publication Society:

That He may set him with princes, even with the princes of His people.


אסנת

he-proper noun

אׇסְנַת • (osnát)

אׇסְנַת (canonical)
osnát (romanization)

→ Ancient Greek: Ἀσενέθ (Asenéth)

→ Latin: Aseneth

→ Old Armenian: Ասենեթ (Asenetʻ)

→ English: Asenath

/ˌʔɔ.săˈnaːθ/

Egyptian in origin. Reconstructed as js (“that, for”) + .w (third person pronoun) + n (“of”) + nt (“Neith”), producing "belonging to Neith."

af

וַיִּקְרָא פַרְעֹה שֵׁם־יוֹסֵף צׇפְנַת פַּעְנֵחַ וַיִּתֶּן־לוֹ אֶת־אׇסְנַת בַּת־פּוֹטִי פֶרַע כֹּהֵן אֹן לְאִשָּׁה וַיֵּצֵא יוֹסֵף עַל־אֶרֶץ מִצְרָיִם׃

Tanach, Genesis [[s:he:T0141#מא_מה|41:45]], with translation of Aryeh Kaplan:

Pharaoh gave Joseph the name Tzaphnath Paaneach. He gave him Asenath, daughter of Poti Phera, the priest of On, as a wife. Joseph thus went out to oversee Egypt.

vayikrá far'ó shem yoséf tsofnát pa'néakh vayitén-lo et-osnát bat poti féra' kohén ón l'ishá vayetsé yoséf 'al-érets mitsráyim.

(biblical) Asenath (an Egyptian woman whom Pharaoh gave to Joseph, son of Jacob, to be his wife, and who bore him two sons, Manasseh and Ephraim)


סער

he-noun

סַעַר • (sá'ar) m


כעבה

he-proper noun

כַּעְבָּה • (Káʿba) f

כַּעְבָּה (canonical)
Káʿba (romanization)


מנוח

מָנוֹחַ • (manóakh) m

מָנוֹחַ (canonical)
manóakh (romanization)

(biblical) Manoah (the father of the biblical strongman Samson)


נסך

נָסַךְ (canonical)
nasákh (romanization)
ליסוך
לִסֹּךְ
נְסִיכָה (noun-from-verb)
נָסוּךְ (participle passive)
נָסַכְתִּי (feminine first-person masculine past singular)
נָסַכְנוּ (feminine first-person masculine past plural)
נָסַכְתָּ (masculine past second-person singular)
נָסַכְתְּ (feminine past second-person singular)
נְסַכְתֶּם (masculine past plural second-person)
נְסַכְתֶּן (feminine past plural second-person)
נָסַךְ (masculine past singular third-person)
נָסְכָה (feminine past singular third-person)
נָסְכוּ (feminine masculine past plural third-person)
נוֹסֵךְ (masculine present singular)
נוֹסֶכֶת (feminine present singular)
נוֹסְכִים (masculine plural present)
נוֹסְכוֹת (feminine plural present)
אֶסַּךְ (feminine first-person future masculine singular)
ניסך (feminine first-person future masculine plural)
נִסַּךְ (feminine first-person future masculine plural)
תיסך (future masculine second-person singular)
תִּסַּךְ (future masculine second-person singular)
תיסכי (feminine future second-person singular)
תִּסְּכִי (feminine future second-person singular)
תיסכו (future masculine plural second-person)
תִּסְּכוּ (future masculine plural second-person)
תיסכנה (feminine future plural second-person)
תִּסַּכְנָה (feminine future plural second-person)
ייסך (future masculine singular third-person)
יִסַּךְ (future masculine singular third-person)
תיסך (feminine future singular third-person)
תִּסַּךְ (feminine future singular third-person)
ייסכו (future masculine plural third-person)
יִסְּכוּ (future masculine plural third-person)
תיסכנה (feminine future plural third-person)
תִּסַּכְנָה (feminine future plural third-person)
נסוך (imperative masculine singular)
נְסֹךְ (imperative masculine singular)
נִסְכִי (feminine imperative singular)
נִסְכוּ (imperative masculine plural)
נסוכנה (feminine imperative plural)
נְסֹכְנָה (feminine imperative plural)

לֹא־תַעֲלוּ עָלָיו קְטֹרֶת זָרָה וְעֹלָה וּמִנְחָה וְנֵסֶךְ לֹא תִסְּכוּ עָלָיו׃

Tanach, [[s:he:T0230#ל_ט|30:9]], with translation of the Jewish Publication Society:

Ye shall offer no strange incense thereon, nor burnt-offering, nor meal-offering; and ye shall pour no drink-offering thereon.

Lo ta'alú 'aláv q'tóret zará v-'olá u-minḥá v-nésekh lo tiskhú 'alav.


נסך

he-noun

נֶסֶךְ • (nésekh) m (plural indefinite נְסָכִים, plural construct נִסְכֵּי־) [pattern: קֶטֶל]

נֶסֶךְ (canonical)
nésekh (romanization)
נְסָכִים (indefinite plural)
נִסְכֵּי־ (construct plural)
נֶסֶךְ (indefinite singular)
נִסְכִּי (feminine first-person masculine possessed-form singular)
נִסְכֵּנוּ (feminine first-person masculine plural possessed-form)
הַנֶּסֶךְ (definite singular)
נִסְכְּךָ (masculine possessed-form second-person singular)
נִסְכֵּךְ (feminine possessed-form second-person singular)
נִסְכְּכֶם (masculine plural possessed-form second-person)
נִסְכְּכֶן (feminine plural possessed-form second-person)
נֶסֶךְ־ (construct singular)
נִסְכּוֹ (masculine possessed-form singular third-person)
נִסְכָּהּ (feminine possessed-form singular third-person)
נִסְכָּם (masculine plural possessed-form third-person)
נִסְכָּן (feminine plural possessed-form third-person)
נְסָכִים (indefinite plural)
נסכיי (feminine first-person masculine possessed-form singular)
נְסָכַי (feminine first-person masculine possessed-form singular)
נְסָכֵינוּ (feminine first-person masculine plural possessed-form)
הַנְּסָכִים (definite plural)
נְסָכֶיךָ (masculine possessed-form second-person singular)
נסכייך (feminine possessed-form second-person singular)
נְסָכַיִךְ (feminine possessed-form second-person singular)
נִסְכֵּיכֶם (masculine plural possessed-form second-person)
נִסְכֵּיכֶן (feminine plural possessed-form second-person)
נִסְכֵּי־ (construct plural)
נְסָכָיו (masculine possessed-form singular third-person)
נְסָכֶיהָ (feminine possessed-form singular third-person)
נִסְכֵּיהֶם (masculine plural possessed-form third-person)
נִסְכֵּיהֶן (feminine plural possessed-form third-person)

וְנִסְכּוֹ רְבִיעִת הַהִין לַכֶּבֶשׂ הָאֶחָד בַּקֹּדֶשׁ הַסֵּךְ נֶסֶךְ שֵׁכָר לַיהוָה׃

Tanach, [[s:he:T0428#כח_ז|28:7]], with translation of the Jewish Publication Society:

And the drink-offering thereof shall be the fourth part of a hin for the one lamb; in the holy place shalt thou pour out a drink-offering of strong drink unto the Lord.

v-niskó r'vi'ít ha-hin la-kéves ha-eḥád ba-qódesh hasékh nésekh shekhár l-Adonái


ביכורים

ביכורים / בִּכּוּרִים • (bikkurim) m pl

בִּכּוּרִים (canonical)
bikkurim (romanization)
בִּכּוּרִים (indefinite plural)
בכוריי (feminine first-person masculine possessed-form singular)
בִּכּוּרַי (feminine first-person masculine possessed-form singular)
בִּכּוּרֵינוּ (feminine first-person masculine plural possessed-form)
הַבִּכּוּרִים (definite plural)
בִּכּוּרֶיךָ (masculine possessed-form second-person singular)
בכורייך (feminine possessed-form second-person singular)
בִּכּוּרַיִךְ (feminine possessed-form second-person singular)
בִּכּוּרֵיכֶם (masculine plural possessed-form second-person)
בִּכּוּרֵיכֶן (feminine plural possessed-form second-person)
בִּכּוּרֵי־ (construct plural)
בִּכּוּרָיו (masculine possessed-form singular third-person)
בִּכּוּרֶיהָ (feminine possessed-form singular third-person)
בִּכּוּרֵיהֶם (masculine plural possessed-form third-person)
בִּכּוּרֵיהֶן (feminine plural possessed-form third-person)

וְהֵנִיף הַכֹּהֵן אֹתָם עַל לֶחֶם הַבִּכּוּרִים תְּנוּפָה לִפְנֵי יְהוָה עַל־שְׁנֵי כְּבָשִׂים קֹדֶשׁ יִהְיוּ לַיהוָה לַכֹּהֵן׃

Tanach, [[s:he:T0323#כג_כ|23:20]], with translation of the Jewish Publication Society:

And the priest shall wave them with the bread of the first-fruits for a wave-offering before the LORD, with the two lambs; they shall be holy to the LORD for the priest.

v-heníf ha-kohén otám 'al léḥem ha-bikkurím t'nufá lifné Adonái 'al shnéi k'vasím qódesh yihyú l-Adonái la-kohén

(biblical) the loaf of bread offered as part of the Temple ritual for Shavuot


ביכורים

he-proper noun

ביכורים / בִּכּוּרִים • (bikkurím) m pl

בִּכּוּרִים (canonical)
bikkurím (romanization)

וּבְיוֹם הַבִּכּוּרִים בְּהַקְרִיבְכֶם מִנְחָה חֲדָשָׁה לַיהוָה בְּשָׁבֻעֹתֵיכֶם מִקְרָא־קֹדֶשׁ יִהְיֶה לָכֶם כָּל־מְלֶאכֶת עֲבֹדָה לֹא תַעֲשׂוּ׃

Tanach, [[s:he:T0428#כח_כו|28:26]], with translation of Aryeh Kaplan:

The day of first fruits is when you bring a new grain offering to God as part of your Shavuoth festival. It shall be a sacred holiday to you when you may not do any mundane work.

Uv-yóm ha-bikkurím b-haqriv-khém minḥá ḥadashá l-Adonái, b-shavu'oteikhém míqra-qódesh yihyéh lakhém kol m'lékhet 'avodáh lo ta'asú

(biblical) Shavuot, Pentecost (the day of the first fruits offering)


רפאים

רְפָאִים (canonical)
r'fa'ím (romanization)


בשורה

he-noun

בְּשׂוֹרָה / בְּשֹׂרָה • (b'sorá) f (plural indefinite בְּשׂוֹרוֹת, singular construct בְּשׂוֹרַת־, plural construct בְּשׂוֹרוֹת־) [pattern: קְטוֹלָה]

בְּשׂוֹרָה (canonical)
בְּשֹׂרָה (canonical)
b'sorá (romanization)
בְּשׂוֹרוֹת (indefinite plural)
בְּשׂוֹרַת־ (construct singular)
בְּשׂוֹרוֹת־ (construct plural)
בְּשׂוֹרָה (indefinite singular)
בְּשׂוֹרָתִי (feminine first-person masculine possessed-form singular)
בְּשׂוֹרָתֵנוּ (feminine first-person masculine plural possessed-form)
הַבְּשׂוֹרָה (definite singular)
בְּשׂוֹרָתְךָ (masculine possessed-form second-person singular)
בְּשׂוֹרָתֵךְ (feminine possessed-form second-person singular)
בְּשׂוֹרַתְכֶם (masculine plural possessed-form second-person)
בְּשׂוֹרַתְכֶן (feminine plural possessed-form second-person)
בְּשׂוֹרַת־ (construct singular)
בְּשׂוֹרָתוֹ (masculine possessed-form singular third-person)
בְּשׂוֹרָתָהּ (feminine possessed-form singular third-person)
בְּשׂוֹרָתָם (masculine plural possessed-form third-person)
בְּשׂוֹרָתָן (feminine plural possessed-form third-person)
בְּשׂוֹרוֹת (indefinite plural)
בשורותיי (feminine first-person masculine possessed-form singular)
בְּשׂוֹרוֹתַי (feminine first-person masculine possessed-form singular)
בְּשׂוֹרוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַבְּשׂוֹרוֹת (definite plural)
בְּשׂוֹרוֹתֶיךָ (masculine possessed-form second-person singular)
בשורותייך (feminine possessed-form second-person singular)
בְּשׂוֹרוֹתַיִךְ (feminine possessed-form second-person singular)
בְּשׂוֹרוֹתֵיכֶם (masculine plural possessed-form second-person)
בְּשׂוֹרוֹתֵיכֶן (feminine plural possessed-form second-person)
בְּשׂוֹרוֹת־ (construct plural)
בְּשׂוֹרוֹתָיו (masculine possessed-form singular third-person)
בְּשׂוֹרוֹתֶיהָ (feminine possessed-form singular third-person)
בְּשׂוֹרוֹתָם (masculine plural possessed-form third-person)
בְּשׂוֹרוֹתָן (feminine plural possessed-form third-person)

→ Ladino: besorá

→ Yiddish: בשׂורה (bsure)

In the Christian sense a calque of Ancient Greek εὐαγγέλιον (euangélion).


ארון הברית

he-proper noun

אֲרוֹן הַבְּרִית

אֲרוֹן הַבְּרִית • (arón habrít)

אֲרוֹן הַבְּרִית (canonical)
arón habrít (romanization)

Ark of the Covenant
Ark of the Covenant#English:_Q131316

(Judaism, Christianity, Islam) Ark of the Covenant


יקטן

יָקְטָן • (yoqtán) m

יָקְטָן (canonical)
yoqtán (romanization)

→ Ancient Greek: Ιεκτάν (Iektán)

→ English: Joktan

→ Latin: Iectan

From קֶטוֹן (katón, “to be small; unworthy”).

(biblical) Joktan (one of the two sons of Eber)


גוג

גּוֹג • (gog) m

→ Ancient Greek: Γὼγ (Gṑg)

→ English: Gog

→ Latin: Gōg

(biblical) Gog (a prince who attacked the nation of Israel in the book of Ezekiel).

he:מלחמת גוג ומגוג


מגוג

מָגוֹג • (magóg) m

→ Ancient Greek: Μαγώγ (Magṓg)

→ English: Magog

→ Latin: Magōg

(biblical) Magog (the second of the seven sons of Japheth)

(biblical) Magog (the name of a nation in the book of Ezekiel, which was led by Gog).


חוסן

he-noun

חוסן / חֹסֶן • (khósen) m (singular construct חוסן / חֹסֶן־)

חֹסֶן (canonical)
khósen (romanization)
חוסן (construct singular)
חֹסֶן־ (construct singular)


יהונתן

he-proper noun

יְהוֹנָתָן • (y'honatán) m

יְהוֹנָתָן (canonical)
y'honatán (romanization)
יונתן (alternative)

From יהו־ + נתן.

Jonathan (any of several biblical figures).

(biblical) Jonathan (a son of Saul, first mentioned in 1 Samuel)


יצהר

יִצְהָר (canonical)
yits'hár (romanization)

וּבְנֵי יִצְהָר קֹרַח וָנֶפֶג וְזִכְרִי

Tanach, [[s:he:T0206#ו_כא|6:21]], with translation of the Jewish Publication Society:

And the sons of Izhar: Korah, and Nepheg, and Zichri.


משלי

מִשְׁלֵי • (mishléy)

מִשְׁלֵי (canonical)
mishléy (romanization)

(biblical) Proverbs (a book of the Old Testament of Bible, and of the Tanakh, being a collection of moral maxims)


שיר השירים

שִׁיר הַשִּׁירִים

שִׁיר הַשִּׁירִים • (shir hashirím)

שִׁיר הַשִּׁירִים (canonical)
shir hashirím (romanization)

Song of Songs
Song of Songs#English:_Q51670

(biblical) Song of Songs (the twenty-second book of the Christian Old Testament and the seventeenth book of the Hebrew Bible)


גשן

גֹּשֶׁן (canonical)
goshen (romanization)

(biblical) The Land of Goshen, a region in the Eastern Nile Delta where the Israelites lived during their slavery in Egypt.


ערב רב

he-noun

עֵרֶב רַב • (érev rav) m

עֵרֶב רַב (canonical)
érev rav (romanization)

/ˈʕeːʀ̟ɛv ʀav/

From עֵרֶב (érev, “crowd, rabble”) + רַב (rav, “many”). Sense 2 is due to the notion that the erev rav were a major factor in the creation of the Golden Calf.

affix

(biblical) a group of Egyptians and others who joined the Israelites during the Exodus.


יראת שמים

he-noun

יִרְאַת שָׁמַיִם

יִרְאַת שָׁמַיִם • (yir'át shamáyim) f

יִרְאַת שָׁמַיִם (canonical)
yir'át shamáyim (romanization)

From יִרְאַת (yir'át, “fear of, awe of”) + שָׁמַיִם (shamáyim, “Heaven, Heavens”). See Fear of God for a more detailed definition.

affix

כׇּל הַיּוֹדֵעַ בְּאִשְׁתּוֹ שֶׁהִיא יִרְאַת שָׁמַיִם וְאֵינוֹ פּוֹקְדָהּ

a. 500 C.E., Babylonian Talmud. Yevamot, 62b:

Whoever knows that his wife fears Heaven and she desires him

kol hayodé'a b'ishtó shehi yir'át shamáyim v'enó pokdáh

(religion) fear of the Heavens, Fear of God. A sense of fear or awe directed at a deity (most commonly with monotheistic connotations)


זרובבל

he-proper noun

זְרֻבָּבֶל • (Zrubavél) m

זְרֻבָּבֶל (canonical)
Zrubavél (romanization)

From זָרוּעַ (zarúa, “sown, begotten”) + בָּבֶל (bavél, “Babylon”), thus meaning "sown in Babylon".

affix

בִּשְׁנַת שְׁתַּיִם לְדָרְיָוֶשׁ הַמֶּלֶךְ בַּחֹדֶשׁ הַשִּׁשִּׁי בְּיוֹם אֶחָד לַחֹדֶשׁ הָיָה דְבַר־יְהוָה בְּיַד־חַגַּי הַנָּבִיא אֶל־זְרֻבָּבֶל בֶּן־שְׁאַלְתִּיאֵל פַּחַת יְהוּדָה וְאֶל־יְהוֹשֻׁעַ בֶּן־יְהוֹצָדָק הַכֹּהֵן הַגָּדוֹל לֵאמֹר

Tanach, Haggai [[s:he:T2201#א_א|1:1]], with translation of the Jewish Publication Society:

In the second year of King Darius, on the first day of the sixth month, this word of GOD came through the prophet Haggai to Zerubbabel son of Shealtiel, the governor of Judah, and to Joshua son of Jehozadak, the high priest:

bishnát shtáyim daryávesh ha-mélekh bakhódesh ha-shishí b'yóm ekhád lakhódesh hayá dvár Adonáy b'yád khagáy ha-naví el Zrubavél ben-Sh'alti'él pakhát Y'hudá v'él Y'hoshúa ben Y'hotsadák ha-Kóhen ha-gadól lemór:

(biblical) a governor of the Persian Province of Judah, who led the first group of Jews returned from the Babylonian Captivity.


יתרו

he-proper noun

יִתְרוֹ • (Yitró) m

יִתְרוֹ (canonical)
Yitró (romanization)

From יֶתֶר (yéter, “abundance, surplus”) + ־וֹ (ó, “his”), "his abundance".


יסכה

he-proper noun

יִסְכָּה • (Yiská) f

יִסְכָּה (canonical)
Yiská (romanization)

Uncertain; according to Rabbinic Judaism (Megillah 14a:13, Rashi) the name mentioned in Genesis refers to Sarah and derives from the verb סָכָה (sakhá, “to look, see”), thus in one word pointing out that she was a prophetess and that everyone gazed at her beauty. Alternatively sharing its root with the biblical hapax legomenon יָסַךְ (yasákh, “to pour”) in Exodus 30:32.

וַיִּקַּח אַבְרָם וְנָחוֹר לָהֶם נָשִׁים שֵׁם אֵשֶׁת־אַבְרָם שָׂרָי וְשֵׁם אֵשֶׁת־נָחוֹר מִלְכָּה בַּת־הָרָן אֲבִי־מִלְכָּה וַאֲבִי יִסְכָּה׃

Tanach, [[s:he:T0111#יא_כט|11:29]], with translation of the Jewish Publication Society:

And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.


בית צור

בֵּית צוּר • (Bet Tsur) m

בֵּית צוּר (canonical)
Bet Tsur (romanization)

From בֵּית (bet, “house of”) + צוּר (tsur, “rock, cliff”).

affix

(biblical) Beth-Zur, an ancient Israelite town belonging to the Tribe of Judah located in the modern day West Bank near the cities of Halhul and Gedor.


בית מעכה

he-proper noun

בֵּית מַעֲכָה

בֵּית מַעֲכָה (canonical)
Bet Ma'achah (romanization)

From בֵּית (bet, “house of”) + מַעֲכָה (ma'achah, “depression, oppression”), מַעֲכָה being from the root מ־ע־ך (m-'-k), a root meaning to press, squeeze, or crush. Related to the Hebrew מָעַךְ (ma'ach, “to crush”).

affix

(biblical) Abel-beth-maachah, an Israelite archaeological tell in Israel 2 km south of Metula, near Tel Dan. Also the name of multiple Biblical characters.


אלדעה

he-proper noun

אֶלְדָּעָה • (Elda'a) m

אֶלְדָּעָה (canonical)
Elda'a (romanization)

/ʔɛl.dɔːʕɔː/

From אֵל (el, “god, deity”) + דָּעָה (da'a, “to call”). Note that דעה is an unused construction coming from the root י־ד־ע (y-d-') relating to "knowing". A similar construction is found in the Arabic دَعَا (da'a, “to call”). The name thus can be translated as "the one whom God calls".

affix

(biblical) Eldaah, one of the sons of Midian.


אגרטל

he-noun

אֲגַרְטָלִים

אֲגַרְטָל • (agartál) m (plural indefinite אֲגַרְטָלִים, singular construct אֲגַרְטַל־, plural construct אֲגַרְטְלֵי־)

אֲגַרְטָל (canonical)
agartál (romanization)
אֲגַרְטָלִים (indefinite plural)
אֲגַרְטַל־ (construct singular)
אֲגַרְטְלֵי־ (construct plural)
אֲגַרְטֵל (alternative)

Etymology disputed. Many theories exist, the main ones being:
* From Aramaic קרטל (qarṭāl, “basket”) (Syriac spelling ܩܪܛܠܐ) which itself could be from:
** Hittite 𒄑𒆳𒋫𒀀𒀠 (kurtal-, kartal-)
** Middle Persian glyw' (grīw, “a measure of grain, a peck”) + -dʾl (dār, “holder, keeper, container of”), or
** from Ancient Greek.
* From Ancient Greek κάρταλλος (kártallos, “basket with a pointed bottom”), possibly being from either a native Indo-European source or from Aramaic קרטל (qarṭāl, “basket”).
* the Jerusalem Talmud theorizes that the term is a compound of אָגַר (agar, “to accumulate, to store, to hoard”) + טָלֶה (tale, “lamb”), this combination was because the Agartalim were allegedly used to collect the blood of lambs.

affix

(biblical), (archaic) a kind of vessel, basin, basket.


הראל

he-noun

הַרְאֵל • (har'él) m

הַרְאֵל (canonical)
har'él (romanization)

From הַר (har, “mount”) + אֵל ('El, “G-d”).

וְהַהַרְאֵ֖ל אַרְבַּ֣ע אַמּ֑וֹת (ומהאראיל) [וּמֵהָאֲרִיאֵ֣ל] וּלְמַ֔עְלָה הַקְּרָנ֖וֹת אַרְבַּֽע׃

Tanach, Ezekiel [[s:he:T1243#מג_טו|43:15]], with translation of the Jewish Publication Society:

and the height of the altar hearth shall be 4 cubits, with 4 horns projecting upward from the hearth: 4 cubits.

v'hahar'él 'arbá' 'amot [u'meha'ari'el] u'l'má'la hakranót 'arbá'

(biblical) hearth of the altar in the sanctuary


שלמנאסר

he-proper noun

שַׁלְמַנְאֶסֶר

שַׁלְמַנְאֶסֶר • (šalman'eser) m

שַׁלְמַנְאֶסֶר (canonical)
šalman'eser (romanization)

From Akkadian Salmānu-ašarēd (“Shulmanu is foremost”). Cognate with Assyrian Neo-Aramaic ܫܠܡܢܥܣܪ (šalmāniˁsar) and Classical Syriac ܫܠܡܢܥܣܪ (šalmanaʿsar).

cog

עָלָ֣יו עָלָ֔ה שַׁלְמַנְאֶ֖סֶר מֶ֣לֶךְ אַשּׁ֑וּר וַֽיְהִי־ל֤וֹ הוֹשֵׁ֙עַ֙ עֶ֔בֶד וַיָּ֥שֶׁב ל֖וֹ מִנְחָֽה

Tanach, 2 Kings [[s:he:T09b17#יז_ג|17:3]], with translation of the Jewish Publication Society:

King Shalmaneser marched against him, and Hoshea became his vassal and paid him tribute.

'alav 'ala Šalman'eser melech 'Ašur va'yehi lo Hoše'a' eved va'yashev lo mincha.

(biblical), (historical) Shalmaneser, the name of multiple Assyrian Kings


רחבעם

רְחַבְעָם (canonical)
rekhav'am (romanization)

From רָחַב (rakháv, “to enlarge”) + עַם (am, “people”), literally “a people has enlarged”.

affix

(biblical, historical) Rehoboam, the first King of Judah and the last King of Israel under the United Monarchy.