את

אֵת (canonical)
אֶת־ (canonical)
et (romanization)
et- (romanization)
אֵת
אוֹתִי (feminine first-person masculine singular)
אוֹתָנוּ (feminine first-person masculine plural)
אוֹתְךָ (masculine second-person singular)
אוֹתָךְ (feminine second-person singular)
אֶתְכֶם (masculine plural second-person)
אוֹתְכֶם (masculine plural second-person)
אֶתְכֶן (feminine plural second-person)
אוֹתְכֶן (feminine plural second-person)
אוֹתוֹ (masculine singular third-person)
אוֹתָהּ (feminine singular third-person)
אוֹתָם (masculine plural third-person)
אוֹתָן (feminine plural third-person)

Related to Phoenician 𐤀𐤉𐤕 (ʾyt), Punic 𐤀𐤕 (ʾt), and Aramaic ית.

בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ:

Tanach, [[s:he:T0101#א_א|1:1]], with translation of the Jewish Publication Society:

In the beginning God created the heaven and the earth.

bereshít bará elohím et hashamáyim ve'ét ha'árets.

וְאָ֣הַבְתָּ אֵ֖ת יְהֹוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ:

Tanach, [[s:he:T0506#ו_ה|6:5]], with translation of the Jewish Publication Society:

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy might.

v'ahávta et adonáy elohékha b'khól l'vav'khá uv'khól nafsh'khá uv'khól m'odékha

אני הרגתי את מופסה!

1994, The Lion King, spoken by Scar (Eli Gorenstein):

את ספרו החשוב הראשון פירסם בישראל בשנות ה־70, ובחר לכתוב אותו בערבית ספרותית

2019 October 31, Naomi Niddam, Local Call:

He published his first important book in Israel in the 70s, and chose to write it in Literary Arabic.

Et sifró hakhashúv harishón pirsém b'yisraél bishnót hashiv'ím, uvakhár likhtóv otó b'aravít sifrutít.

Used to introduce a semantically definite direct object.


את

אֵת (canonical)
אֶת־ (canonical)
et (romanization)
et- (romanization)
עִם
אֵת
אֶת־
איתי (feminine first-person masculine singular)
אִתִּי (feminine first-person masculine singular)
איתנו (feminine first-person masculine plural)
אִתָּנוּ (feminine first-person masculine plural)
איתך (masculine second-person singular)
אִתְּךָ (masculine second-person singular)
איתך (feminine second-person singular)
אִתָּךְ (feminine second-person singular)
איתכם (masculine plural second-person)
אִתְּכֶם (masculine plural second-person)
איתכן (feminine plural second-person)
אִתְּכֶן (feminine plural second-person)
איתו (masculine singular third-person)
אִתּוֹ (masculine singular third-person)
איתה (feminine singular third-person)
אִתָּהּ (feminine singular third-person)
איתם (masculine plural third-person)
אִתָּם (masculine plural third-person)
איתן (feminine plural third-person)
אִתָּן (feminine plural third-person)

Cognate with Akkadian 𒀉𒋾 (itti, “with”).

2015 September 29, Ran Boker, “לונדון את קירשנבאום תשודר כמו בימי חייו של מוטי (“London et Kirschenbaum will be broadcasted like [the way it was] in the lifetime of Moti”)”, in ynet:

וַיְהִי יְהוָה אֶת יוֹסֵף

Tanach, [[s:he:T0139#לט_ב|39:2]], with translation of the King James Version:


אל

אֶל (canonical)
el (romanization)
אֶל
אליי (feminine first-person masculine singular)
אֵלַי (feminine first-person masculine singular)
אֵלֵינוּ (feminine first-person masculine plural)
אֵלֶיךָ (masculine second-person singular)
אלייך (feminine second-person singular)
אֵלַיִךְ (feminine second-person singular)
אֲלֵיכֶם (masculine plural second-person)
אֲלֵיכֶן (feminine plural second-person)
אֵלָיו (masculine singular third-person)
אֵלֶיהָ (feminine singular third-person)
אֲלֵיהֶם (masculine plural third-person)
אֲלֵיהֶן (feminine plural third-person)

From Proto-Semitic *ʾila (“towards, nigh”), cognate with Akkadian 𒀀𒈾 (ana), Arabic إِلَى (ʔilā).


בן

head

בָּן • (ban)

(poetic or archaic) Form of בְּ־ (b'-) including third-person feminine plural personal pronoun as object.


בין

בֵּין • (ben)

בֵּין (canonical)
ben (romanization)
בֵּין
בֵּינִי (feminine first-person masculine singular)
בֵּינֵינוּ (feminine first-person masculine plural)
בֵּינְךָ (masculine second-person singular)
בֵּינֵךְ (feminine second-person singular)
בֵּינֵיכֶם (masculine plural second-person)
בֵּינֵיכֶן (feminine plural second-person)
בֵּינוֹ (masculine singular third-person)
בֵּינָהּ (feminine singular third-person)
בֵּינָם (masculine plural third-person)
בֵּינֵיהֶם (masculine plural third-person)
בֵּינֵיהֶן (feminine plural third-person)

Compare Arabic بَيْنَ (bayna) and Aramaic 𐡁𐡉𐡍 (byn /bēn/).

בֵּינִי וּבֵין בְּנֵי יִשְׂרָאֵל אוֹת הִוא לְעֹלָם […]
bení uvén b'né yisra'él ot hi l'olám […]

It is a sign between me and the children of Israel for ever: […]

ברוך אתה […] המבדיל בין קודש לחול, בין אור לחושך, בין ישראל לעמים, בין יום השביעי לששת ימי המעשה.
barúkh atá […] hamavdíl ben kódesh l'khól, ben or l'khóshekh, ben yisra'él la'amím, ben yom hash'vi'í l'shéshet y'mé hama'asé.

Blessed are You […] who distinguish between holy and profane, between light and darkness, between Israel and the nations, between the seventh day (Saturday) and the six days of creation.

[…] תיאסר נסיעת משאיות במשקל של יותר מ־12 טון, בקטע שבין שער הגיא ומחלף שורש לירושלים בין השעות 06:30 עד 09:30.
[…] te'asér n'si'át masa'iyót b'mishkál shel yotér mi-12 ton, bakéta' sheben shá'ar hagáy umekhláf shóresh lirushaláyim ben hasha'ót 06:30 ad 09:30.

2009 November 16, דליה מזור (Dalia Mazor), “בקרוב: כביש 1 ייסגר למשאיות בשעות הבוקר” (“Soon: Highway 1 closed to trucks in the morning”), in מעריבnrg

[…] Passage of trucks over 12 tons will be forbidden in the section [of Highway 1] between [at one end of the section] Sha'ar HaGai and Shoresh and [at the other end] Jerusalem between the hours of 06:30 and 09:30.


תחת

תַּחַת (canonical)
tákhat (romanization)
תַּחַת
תַּחְתַּי (feminine first-person masculine singular)
תַּחְתֵּנִי (feminine first-person masculine singular)
תַּחְתֵּינוּ (feminine first-person masculine plural)
תַּחְתֶּיךָ (masculine second-person singular)
תחתייך (feminine second-person singular)
תַּחְתַּיִךְ (feminine second-person singular)
תַּחְתֵּיכָם (masculine plural second-person)
תַּחְתֵּיכֶן (feminine plural second-person)
תַּחְתָּיו (masculine singular third-person)
תַּחְתֶּיהָ (feminine singular third-person)
תַּחְתֵּיהֶם (masculine plural third-person)
תַּחְתָּם (masculine plural third-person)
תַּחְתֵּיהֶן (feminine plural third-person)
תַּחְתָּן (feminine plural third-person)

Related to Arabic تَحْتَ (taḥta), Ge'ez ታሕተ (taḥtä), Ugaritic 𐎚𐎈𐎚 (tḥt /taḥta/).
The "buttocks" sense might be a semantic loan from Yiddish תּחת (tokhes).

semantic loan

וַיִּשָּׂא אַבְרָהָם אֶת עֵינָיו וַיַּרְא וְהִנֵּה אַיִל אַחַר נֶאֱחַז בַּסְּבַךְ בְּקַרְנָיו וַיֵּלֶךְ אַבְרָהָם וַיִּקַּח אֶת הָאַיִל וַיַּעֲלֵהוּ לְעֹלָה תַּחַת בְּנוֹ׃

Tanach, [[s:he:T0122#כב_יג|22:13]], with translation of the Jewish Publication Society:

And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in the thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt-offering in the stead of his son.

וְהַנַּעֲרָה אֲשֶׁר תִּיטַב בְּעֵינֵי הַמֶּלֶךְ תִּמְלֹךְ תַּחַת וַשְׁתִּי וַיִּיטַב הַדָּבָר בְּעֵינֵי הַמֶּלֶךְ וַיַּעַשׂ כֵּן׃

Tanach, Esther [[s:he:T3302#ב_ד|2:4]], with translation of the Jewish Publication Society:

and let the maiden that pleaseth the king be queen instead of Vashti.’ And the thing pleased the king; and he did so.


על

עַל (canonical)
al (romanization)
עַל
עליי (feminine first-person masculine singular)
עָלַי (feminine first-person masculine singular)
עָלֵינוּ (feminine first-person masculine plural)
עָלֶיךָ (masculine second-person singular)
עלייך (feminine second-person singular)
עָלַיִךְ (feminine second-person singular)
עֲלֵיכֶם (masculine plural second-person)
עֲלֵיכֶן (feminine plural second-person)
עָלָיו (masculine singular third-person)
עָלֶיהָ (feminine singular third-person)
עֲלֵיהֶם (masculine plural third-person)
עֲלֵיהֶן (feminine plural third-person)

אני עומד על חומות ירושלים.

על מה אתם מדברים?

עליכם להגיש את המבחן תוך שלוש שעות.

alekhém lehagish et ha mivkhán tokh shalosh sha'ót.

עָלֵינוּ לְשַׁבֵּחַ לַאֲדוֹן הַכֹּל

We must praise the master of all
(literally, “It is upon us to praise the master of all”)

+obj

(formal) must [with enclitic pronoun and ל־ (l') ‘to’]


עלי

he-prep

עֲלֵי • (alé)

Cognate to Arabic عَلَى (ʕalā), Maltese għal.

(biblical, poetic) alternative form of עַל (al)


עלי

עָלַי • (aláy)

Form of עַל including first-person singular personal pronoun as object, defective spelling.


אחר

אַחַר • (achár)

after (subsequent to, following in time)


נגד

נֶגֶד (canonical)
néged (romanization)
נֶגֶד
נֶגֶדִי (feminine first-person masculine singular)
נֶגֶדֵנוּ (feminine first-person masculine plural)
נֶגֶדְךָ (masculine second-person singular)
נֶגֶדֵךְ (feminine second-person singular)
נֶגֶדְכֶם (masculine plural second-person)
נֶגֶדְכֶן (feminine plural second-person)
נֶגְדוֹ (masculine singular third-person)
נֶגְדָהּ (feminine singular third-person)
נֶגֶדָם (masculine plural third-person)
נֶגֶדָן (feminine plural third-person)


עקב

Related to Arabic عاقب (“to guard, follow at the heel”).


קדם

he-prep

קֹדֶם • (kódem)

From the root Proto-Semitic *q-d-m (“to precede, come before”). Compare Arabic قَدَمَ (qadama) and Classical Syriac ܩܕܡ.

inh

קודם קודם#Hebrew


עם

עִם (canonical)
im (romanization)
עִם
איתי (feminine first-person masculine singular)
אִתִּי (feminine first-person masculine singular)
איתנו (feminine first-person masculine plural)
אִתָּנוּ (feminine first-person masculine plural)
איתך (masculine second-person singular)
אִתְּךָ (masculine second-person singular)
איתך (feminine second-person singular)
אִתָּךְ (feminine second-person singular)
איתכם (masculine plural second-person)
אִתְּכֶם (masculine plural second-person)
איתכן (feminine plural second-person)
אִתְּכֶן (feminine plural second-person)
איתו (masculine singular third-person)
אִתּוֹ (masculine singular third-person)
איתה (feminine singular third-person)
אִתָּהּ (feminine singular third-person)
איתם (masculine plural third-person)
אִתָּם (masculine plural third-person)
איתן (feminine plural third-person)
אִתָּן (feminine plural third-person)
עִם
עִמִּי (feminine first-person masculine singular)
עִמָּדִי (feminine first-person masculine singular)
עִמָּנוּ (feminine first-person masculine plural)
עִמְּךָ (masculine second-person singular)
עִמָּךְ (feminine second-person singular)
עִמָּכֶם (masculine plural second-person)
עִמָּכֶן (feminine plural second-person)
עִמּוֹ (masculine singular third-person)
עִמָּהּ (feminine singular third-person)
עִמָּהֶם (masculine plural third-person)
עִמָּם (masculine plural third-person)
עִמָּהֶן (feminine plural third-person)
עִמָּן (feminine plural third-person)

Cognate with Ugaritic 𐎓𐎎 (ʿm) and Arabic مَعَ (maʕa).

את

except in inflected forms; see inflection table

וַיָּבֹא יַעֲקֹב לוּזָה אֲשֶׁר בְּאֶרֶץ כְּנַעַן הִוא בֵּית־אֵל הוּא וְכָל־הָעָם אֲשֶׁר־עִמּוֹ׃

Tanach, [[s:he:T0135#לה_ו|35:6]], with translation of the King James Version:

So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.

[…] וַתַּעַל עִמּוֹ דְּבוֹרָה׃

Tanach, [[s:he:T0704#ד_י|4:10]], with translation of the King James Version:

יְהִי ד׳ אֱלֹקֵינוּ עִמָּנוּ כַּאֲשֶׁר הָיָה עִם־אֲבֹתֵינוּ אַל־יַעַזְבֵנוּ וְאַל־יִטְּשֵׁנוּ׃

Tanach, 1 Kings [[s:he:T09a08#ח_נז|8:57]], with translation of the King James Version:

The L-RD our G-d be with us, as he was with our fathers: let him not leave us, nor forsake us:

וְגָר זְאֵב עִם־כֶּבֶשׂ וְנָמֵר עִם־גְּדִי יִרְבָּץ וְעֵגֶל וּכְפִיר וּמְרִיא יַחְדָּו וְנַעַר קָטֹן נֹהֵג בָּם׃

Tanach, Isaiah [[s:he:T1011#יא_ו|11:6]], with translation of the King James Version:

The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

With: used to indicate togetherness, being together.

[…] נַעַר וְאַדְמֹנִי עִם־יְפֵה מַרְאֶה׃.

Tanach, 1 Samuel [[s:he:T08a17#יז_מב|17:42]], with translation of the King James Version:

[…] but a youth, and ruddy, and of a fair countenance.

[…] וּמָצָאתָ שְׁנֵי אֲנָשִׁים עִם־קְבֻרַת רָחֵל בִּגְבוּל בִּנְיָמִן בְּצֶלְצַח […]

Tanach, 1 Samuel [[s:he:T08a10#י_ב|10:2]], with translation of the King James Version:

[…] then thou shalt find two men by Rachel's sepulchre in the border of Benjamin at Zelzah; […]

[…] וּמַלְאַךְ ד׳ הָיָה עִם־גֹּרֶן הָאֲרַוְנָה [ק] הַיְבֻסִי׃

Tanach, 2 Samuel [[s:he:T08b24#כד_טז|24:16]], with translation of the King James Version:

And the angel of the L-RD was by the threshingplace of Araunah the Jebusite.

גֵּר־וְתוֹשָׁב אָנֹכִי עִמָּכֶם תְּנוּ לִי אֲחֻזַּת־קֶבֶר עִמָּכֶם וְאֶקְבְּרָה מֵתִי מִלְּפָנָי׃

Tanach, [[s:he:T0123#כג_ד|23:4]], with translation of the King James Version:

I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.

[…] עִם־לָבָן גַּרְתִּי וָאֵחַר עַד־עָתָּה׃

Tanach, [[s:he:T0132#לב_ה|32:5]], with translation of the King James Version:

[…] I have sojourned with Laban, and stayed there until now:

[…] וְאָסְפוּ אֹתוֹ הָעִירָה אֲלֵיהֶם וְנָתְנוּ־לוֹ מָקוֹם וְיָשַׁב עִמָּם׃

Tanach, [[s:he:T0620#כ_ד|20:4]], with translation of the King James Version:

[…] they shall take him into the city unto them, and give him a place, that he may dwell among them.

[…] הָיָה עִם־לְבָבְךָ לִבְנוֹת בַּיִת לִשְׁמִי הֱטִיבֹתָ כִּי הָיָה עִם־לְבָבֶךָ׃

Tanach, 1 Kings [[s:he:T09a08#ח_יח|8:18]], with translation of the King James Version:

[…] it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.

With, among, at the place of, in the same place as.

[…] הַכֹּל הֶעֱלָה שֵׁשְׁבַּצַּר עִם הֵעָלוֹת הַגּוֹלָה מִבָּבֶל לִירוּשָׁלִַם׃

Tanach, Ezra [[s:he:T35a01#א_יא|1:11]], with translation of the King James Version:

All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem.

[…] וַתַּגְדֵּל חַסְדְּךָ אֲשֶׁר עָשִׂיתָ עִמָּדִי לְהַחֲיוֹת אֶת־נַפְשִׁי […]

Tanach, [[s:he:T0119#יט_יט|19:19]], with translation of the King James Version:

[…] and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; […]

[…] זֶה חַסְדֵּךְ אֲשֶׁר תַּעֲשִׂי עִמָּדִי […]

Tanach, [[s:he:T0120#כ_יג|20:13]], with translation of the King James Version:

[…] This is thy kindness which thou shalt shew unto me; […]

מַלֵּא שְׁבֻעַ זֹאת וְנִתְּנָה לְךָ גַּם־אֶת־זֹאת בַּעֲבֹדָה אֲשֶׁר תַּעֲבֹד עִמָּדִי עוֹד שֶׁבַע־שָׁנִים אֲחֵרוֹת׃

Tanach, [[s:he:T0129#כט_כז|29:27]], with translation of the King James Version:

Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.

וַיִּוָּתֵר יַעֲקֹב לְבַדּוֹ וַיֵּאָבֵק אִישׁ עִמּוֹ עַד עֲלוֹת הַשָּׁחַר׃

Tanach, [[s:he:T0132#לב_כד|32:24]], with translation of the King James Version:

And Jacob was left alone; and there wrestled a man with him until the breaking of the day.

[…] וּבָנִיתָ מָצוֹר עַל־הָעִיר אֲשֶׁר־הִוא עֹשָׂה עִמְּךָ מִלְחָמָה […]

Tanach, [[s:he:T0520#כ_כ|20:20]], with translation of the King James Version:

[…] and thou shalt build bulwarks against the city that maketh war with thee, […]


עבור

he-prep

עֲבוּר • (avúr)

עֲבוּר (canonical)
avúr (romanization)
עֲבוּר
עֲבוּרִי (feminine first-person masculine singular)
עֲבוּרֵנוּ (feminine first-person masculine plural)
עֲבוּרְךָ (masculine second-person singular)
עֲבוּרֵךְ (feminine second-person singular)
עֲבוּרְכֶם (masculine plural second-person)
עֲבוּרְכֶן (feminine plural second-person)
עֲבוּרוֹ (masculine singular third-person)
עֲבוּרָהּ (feminine singular third-person)
עֲבוּרָם (masculine plural third-person)
עֲבוּרָן (feminine plural third-person)

Passive participle of עָבַר (avár, “to cross”).

because of, for, for the sake of, in order to


דרך

דֶּרֶךְ (canonical)
dérekh (romanization)

Compare Aramaic דְּרַךְ (dəraḵ, “to tread”), Arabic أَدْرَكَ (ʔadraka, “to reach, to overtake”). Possibly related to Arabic طريق.

cog

ראיתי את זה דרך החלון.


מן

מִן (canonical)
min (romanization)
מִ־
מֵ־
מִן
מִמֶּנִּי (feminine first-person masculine singular)
מִמֶּנּוּ (feminine first-person masculine plural)
מֵאִתָּנוּ (feminine first-person masculine plural)
מִמְּךָ (masculine second-person singular)
מִמֵּךְ (feminine second-person singular)
מִכֶּם (masculine plural second-person)
מִמְּכֶם (masculine plural second-person)
מִכֶּן (feminine plural second-person)
מִמְּכֶן (feminine plural second-person)
מִמֶּנּוּ (masculine singular third-person)
הֵימֶּנּוּ (masculine singular third-person)
מִמֶּנָּה (feminine singular third-person)
הֵימֶּנָּה (feminine singular third-person)
מֵהֶם (masculine plural third-person)
מֵהֶן (feminine plural third-person)

Cognate to Aramaic מִן (min), Arabic مِنْ (min).


עד

עד מתי זה בתוקף?

עד מתי אני צריך להגיש?

נפצע קל עד בינוני


כ־

head

כְּ־ • (k'-)

צַדִּיק כַּתָּמָר יִפְרָח כְּאֶרֶז בַּלְּבָנוֹן יִשְׂגֶּה׃

The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.

tsadík katamár yifrákh k'érez bal'vanón yisgé.


ב־

בְּ־ • (b'-)

בְּ־ (canonical)
b'- (romanization)
בְּ־
בּ־
בִּ־
בַּ־
בֶּ־
בָּ־
בִּי (feminine first-person masculine singular)
בָּנוּ (feminine first-person masculine plural)
בְּךָ (masculine second-person singular)
בָּךְ (feminine second-person singular)
בָּכֶם (masculine plural second-person)
בָּכֶן (feminine plural second-person)
בּוֹ (masculine singular third-person)
בָּהּ (feminine singular third-person)
בָּהֶם (masculine plural third-person)
בָּם (masculine plural third-person)
בָּהֶן (feminine plural third-person)
בָּן (feminine plural third-person)

From Proto-Semitic *bV- (“with, in, at, among”), possibly further from Proto-Afroasiatic *bǔ (“place”).

inh

אֲנִי בַּבִּנְיָן.

טִיַּלְנוּ בְּאַמֶרִיקָה.

הֵם דִּבְּרוּ בַּבֹּקֶר.

הַמּוֹרֶה כּוֹתֵב בְּגִּיר.

The teacher is writing with a piece of chalk.

הוּא הִתְכּוֹנֵן בִּזְרִיזוּת.

He got ready with haste. (=He got ready hastily.)

(followed by an abstract noun) In a manner characterized by (in English usually rendered by an adverb)

אָכַלְתֶּם בְּיַחַד?

Did you eat with togetherness? (=Did you eat together?)

וְשִׁנַּנְתָּם לְבָנֶיךָ וְדִבַּרְתָּ בָּם בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ וּבְשָׁכְבְּךָ וּבְקוּמֶךָ׃

Tanach, [[s:he:T0506#ו_ז|6:7]], with translation of the King James Version:

And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest [lit. in-sitting-of-thee] in thine house, and when thou walkest [lit. and-in-walking-of-thee] by the way, and when thou liest down [lit. and-in-lying-of-thee], and when thou risest up [lit. and-in-rising-of-thee].

v'shinantám l'vanékha v'dibárta bam b'shivt'khá b'veitekhá uv'lekht'khá vadárekh uv'shokhb'khá uv'kumékha.

בִּפְרֹחַ רְשָׁעִים ׀ כְּמוֹ עֵשֶׂב וַיָּצִיצוּ כָּל־פֹּעֲלֵי אָוֶן לְהִשָּׁמְדָם עֲדֵי־עַד׃

Tanach, Psalms [[s:he:T2692#צב_ז|92:7]], with translation of the King James Version:

When the wicked spring [lit. in-flowering-of wicked] as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:

bifróakh r'sha'ím k'mó ésev vayatsítsu kol-po'alé áven l'hisham'dám adé-ád.

(archaic, introducing a bare infinitive) While, during.

הוּא נָפַל בְּשֵׁינָה.

(introducing a verbal noun) While, during.

הַיָּפָה בַּנָּשִׁים

שלושה בני אדם, בהם ילדה בת שבע

sh'loshá b'né-adám, bahém yaldá bát shéva

three people, among them a seven-year-old girl

רָאִינוּ אֵת זֶה בַּטֶּלֶוִיזְיָה וְשָׁמַעֲנוּ עַל זֶה בָּרַדְיוֹ.

ra'ínu et ze batelevízya v'shamá'nu al ze barádyo.

We saw it on TV and heard about it on the radio.

כָּל הַיּוֹם מְדַבְּרִים בַּטֶּלֶפוֹן!

2 בַּרְבִיעִית שָׁוֶה 16.

2 to the power of four [lit. in the fourth] equals 16.

(mathematics, followed by a feminine ordinal number) To the power of: Indicating an exponent.


חוץ מ־

head

חוּץ מִ־ • (khúts mi-)

חוּץ מִ־ (canonical)
khúts mi- (romanization)
חוץ מן (alternative)

Aside from, apart from, except for, not counting.


של

שֶׁל (canonical)
shel (romanization)
שֶׁל
שֶׁלִּי (feminine first-person masculine singular)
שֶׁלָּנוּ (feminine first-person masculine plural)
שֶׁלְּךָ (masculine second-person singular)
שֶׁלָּךְ (feminine second-person singular)
שֶׁלָּכֶם (masculine plural second-person)
שֶׁלָּכֶן (feminine plural second-person)
שֶׁלּוֹ (masculine singular third-person)
שֶׁלָּהּ (feminine singular third-person)
שֶׁלָּהֶם (masculine plural third-person)
שֶׁלָּהֶן (feminine plural third-person)

The possessed forms of של were a common Canaanite construction seen also, for example, in Punic 𐤔𐤋𐤉 (šly /sillī/, “my”) and Phoenician 𐤀𐤔 𐤋𐤉 (ʾš ly /ʔas lī/, “my”). These were derived from the relative pronoun *ʔas or prefix *-ʔas in combination with the dative prefix *-l, hence the Hebrew is equivalent to ש־ (she, “which”) + ל־ (l, “to”), thus “which [belongs] to”.
The first use of של as a possessive marker in Hebrew is attested in late parts of the Hebrew Bible, but then still preceded by, and in addition to, a possessive suffix (cf. Canticles 1:6; 3:7). In Mishnaic Hebrew, של־ (shel'-) becomes a true preposition by back-formation. The standalone spelling is a more recent innovation, but the pronoun-including forms are unchanged (which may be seen both in their gemination of the ל, and in the unusual forms of the second- and third-person masculine and feminine plural pronominal suffixes, otherwise found only in the inflections of ל־ (l'-) and ב־ (b'-)).

Of, belonging to, owned by, pertaining to.


של־

שֶׁלְּ־ • (shel'-)

שֶׁלְּ־ (canonical)
shel'- (romanization)

From שֶׁ־ (she-, “that, which”) + לְ־ (l'-, “to”). Attested since Mishnaic Hebrew. More recently supplanted by the standalone form שֶׁל (shél), but the inflected forms are unchanged.

(archaic) alternative form of שֶׁל (shel); not used predicatively


בשל

בְּשֶׁל • (b'shél)

בְּשֶׁל (canonical)
b'shél (romanization)

From בְּ־ (b'-, “in”) + שֶׁל (shel, “of”).


בלא

he-prep

בְּלֹא • (b'ló)

בְּ־ + לֹא. Compare Arabic بِلَا (bilā).


ללא

head

לְלֹא • (l'ló)

לְ־ (l'-, “to, for”) + לֹא (lo, “no, not”)


מ־

מִ־ (canonical)
mi- (romanization)
מִ־
מֵ־
מִן
מִמֶּֽנִּי (feminine first-person masculine singular)
מִמֶּֽנּוּ (feminine first-person masculine plural)
מאיתנו (feminine first-person masculine plural)
מֵאִתָּֽנוּ (feminine first-person masculine plural)
מִמְּךָ (masculine second-person singular)
מִמֵּךְ (feminine second-person singular)
מִכֶּם (masculine plural second-person)
מִמְּכֶם (masculine plural second-person)
מִכֶּן (feminine plural second-person)
מִמְּכֶן (feminine plural second-person)
מִמֶּֽנּוּ (masculine singular third-person)
מִמֶּֽנּוֹ (masculine singular third-person)
הֵימֶּֽנּוּ (masculine singular third-person)
מִמֶּֽנָּה (feminine singular third-person)
הֵימֶּֽנָּה (feminine singular third-person)
מֵהֶם (masculine plural third-person)
מֵהֶן (feminine plural third-person)

From מִן (min), by assimilation of the /n/ to the following consonant.

יצאתי מהחדר.

I left [literally went out from] the room.

מתי מגיעה הטיסה מתל אביב?

When does the flight from Tel Aviv arrive?

From, of, from inside.
Introducing a noun or other nominal.

הכרתי אותו מלפני הרבה שנים.

I've known him since many years ago [literally from before many years].

Introducing a prepositional phrase or other adverbial.

הוא יותר גבוה ממנה.

He is taller [literally more tall] than she is.

הוא גבוה ממנה.

He is taller [literally tall] than she is.

(in negative) Without, without the existence or presence of.

רק מסיבה אחת הסכמתי: ביקשת.

For only one reason did I agree to: you asked.

ביקשו ממך גם?

Did they ask [literally ask from] you, too?

כולם מפחדים ממנו.

ניסינו למנוע מזה לקרות.

שכחנו מההצגה.


במקום

head

בִּמְקוֹם • (bim'qóm)

בִּמְקוֹם (canonical)
bim'qóm (romanization)

From בְּ־ (b'-, “in”) + מְקוֹם (m'qóm, “place-of”).


אתם

וַתִּמָּלֵא הָאָרֶץ אֹתָם

Exodus 1:7, with translation of the King James Version

(אֹתָם, otám) Form of את (et) including third-person masculine plural personal pronoun as object, defective spelling: them (as a direct object).

את

(אִתָּם, itám) Form of את (et) including third-person masculine plural personal pronoun as object, defective spelling, form of עם (im) including third-person masculine plural personal pronoun as object, defective spelling: with them.


אתן

וְנִכְלַמְתְּ מִכֹּל אֲשֶׁר עָשִׂית בְּנַחֲמֵךְ אֹתָן

Tanach, Ezekiel [[s:he:T1216#טז_נד|16:54]], with translation of the Darby Bible:

and mayest be confounded for all that thou hast done, in that thou comfortest them

v'nichlámt mikól ashér asít b'nachaméch otán

(אֹתָן, otán) Form of את (et) including third-person feminine plural personal pronoun as object, defective spelling: them (as a direct object).

את

(אִתָּן, itán) Form of את (et) including third-person feminine plural personal pronoun as object, defective spelling, form of עם (im) including third-person feminine plural personal pronoun as object, defective spelling: with them.


לידה

head

לְיָדָהּ • (lyadá)

לְיָדָהּ (canonical)
lyadá (romanization)

לְיַד ליד#Hebrew

Form of לְיַד (lyad) including third-person feminine singular personal pronoun as object.


מעל

מֵעַל • (me'ál)

מעל למאה מתמחים הגישו שוב מכתבי התפטרות

2011 July 4, דן אבן (Dan Even) and אסף שטול־טראורינג (Asaf Shtull-Trauring), Haaretz Online:

Over a hundred residents submitted letters of resignation again

me'ál l'mé'a mitmakhím higíshu shúv mikht'véi hitpat'rút

(figuratively) over, more than (a given number or amount)


שלו

שֶׁלּוֹ • (sheló)

שֶׁלּוֹ (canonical)
sheló (romanization)

איפה הבן שלו?

Form of שֶׁל (shel) including third-person masculine singular personal pronoun as object.

שֶׁל

שֶׁלְּ־ של־#Hebrew

(archaic) Form of שֶׁלְּ־ (shel'-) including third-person masculine singular personal pronoun as object. (This sense was synonymous with the previous, but was only found in attributive use.)


ל־

he-prep

לְ־ or ל־ or לִ־ or לַ־ or לֶ־ or לָ־ • (l'- or l- or li- or la- or le- or la-)

לְ־ (canonical)
ל־ (canonical)
לִ־ (canonical)
לַ־ (canonical)
לֶ־ (canonical)
לָ־ (canonical)
l'- (romanization)
l- (romanization)
li- (romanization)
la- (romanization)
le- (romanization)
לְ־
ל־
לִ־
לַ־
לֶ־
לָ־
לִי (feminine first-person masculine singular)
לָנוּ (feminine first-person masculine plural)
לְךָ (masculine second-person singular)
לָךְ (feminine second-person singular)
לָכֶם (masculine plural second-person)
לָכֶן (feminine plural second-person)
לוֹ (masculine singular third-person)
לָהּ (feminine singular third-person)
לָהֶם (masculine plural third-person)
לָהֶן (feminine plural third-person)
לְ־
ל־
אליי (feminine first-person masculine singular)
אֵלַי (feminine first-person masculine singular)
אֵלֵינוּ (feminine first-person masculine plural)
אֵלֶיךָ (masculine second-person singular)
אלייך (feminine second-person singular)
אֵלַיִךְ (feminine second-person singular)
אֲלֵיכֶם (masculine plural second-person)
אֲלֵיכֶן (feminine plural second-person)
אֵלָיו (masculine singular third-person)
אֵלֶיהָ (feminine singular third-person)
אֲלֵיהֶם (masculine plural third-person)
אֲלֵיהֶן (feminine plural third-person)

בשבוע שעבר נסעתי לירושלים.

באיזו שעה נגיע לעיר?

To; indicating a destination or end-point.

יש כביש ישר מפה לשם.

There's a straight road from here to there.

לא יצלצלו בין שש לשמונה.

Indicating the second end-point of a range or interval.

נתתי לה מתנה.

To, for; corresponding to an English indirect object or a Latin dative.

אמרו לנו מה קרה.

Indicating the addressee of an utterance.

תפתח לי בבקשה את הדלת?

Indicating the beneficiary of an action.

מה עושים לאוכל?

Indicating the person or thing affected by an action.

אנחנו הולכים לנו ברחוב.

We're walking down [literally walking us in] the street.

Introducing an ethical dative, especially after a verb of motion.

היתה להם בעייה.

They had [literally To them was] a problem.

הָיָה היה#Hebrew

Of; indicating a possessor.
Used with a form of הָיָה (hayá).

לרופאה יש עינים כחולות.

The doctor has [literally To the doctor there are] blue eyes.

אין לך כסף?

Don't you have [literally Isn't there to you] money?

אֵין אין#Hebrew

Used with יֵשׁ (yesh) or (for non-possession) אֵין (en).

אֲנִי לְדוֹדִי וְדוֹדִי לִי הָרֹעֶה בַּשּׁוֹשַׁנִּים׃

Tanach, Song of Songs [[s:he:T3006#ו_ג|6:3]], with translation of the King James Version:

I am my beloved's, and my beloved is mine: he feedeth among the lilies.

aní l'dodí v'dodí li haro'é bashoshaním.

(now rare) Used as a bare predicate, with no copula.

הוא יושב לי על הכובע.

He is sitting on my hat [literally to me on the hat].

היא נגעה לו במרפק.

Used with another verb, indicating the possessor of another object of the verb.

מה גרם לזה?

What caused this? [literally What caused to this?]

הספה הופכת למיטה.

Indicating the result of a transformation.

לדעתי, אין ברירה.

לדבריו, האירוע נגמר בחצות.

He said that [literally To his words] the event ended at midnight.

For, according to, in the opinion of; indicating the holder of a viewpoint, or the source of a claim.

נראה לי שגבוה מדי.

I think [literally It seems to me] that it's too high.

קר לכם?

לא מגיע להם.

They don't deserve it. [literally Not arrives to them.]

Indicating the theme of an impersonal verb or other impersonal predicate.

צפונה ל־

מתחת ל־

under, underneath [literally from bottom to]

חוץ לארץ

Of; indicating the reference-point relative to which a direction may be specified.

רבע ל־10

עשרה לחמש

Of, to, before: indicating the hour before which a number of minutes or fraction of an hour is specified.

רבע ל־10

a quarter [of a year] less than ten [years]

(by extension, slang) Before: indicating the number of years before which a fraction of a year is specified.


בשבילי

head

בִּשְׁבִילִי

בִּשְׁבִילִי • (bishvilí)

בִּשְׁבִילִי (canonical)
bishvilí (romanization)

בִּשְׁבִיל בשביל#Hebrew

Form of בִּשְׁבִיל (bishvíl) including first-person singular personal pronoun as object


בשביל

he-prep

בִּשְׁבִיל • (bishvíl)

בִּשְׁבִיל (canonical)
bishvíl (romanization)
בשביל
בשבילי (feminine first-person masculine singular)
בשבילינו (feminine first-person masculine plural)
בשבילך (masculine second-person singular)
בשבילך (feminine second-person singular)
בשבילכם (masculine plural second-person)
בשבילכן (feminine plural second-person)
בשבילו (masculine singular third-person)
בשבילה (feminine singular third-person)
בשבילם (masculine plural third-person)
בשבילן (feminine plural third-person)

From בְּ־ (b'-, “in”) + שְׁבִיל (sh'vil, “trail of”); hence, literally, “in the trail of”.

af

For, for the sake of, for the benefit of, in order for.


לה

head

לָהּ • (lah)

יוני בלוך, שיר אחר
יושב ומנגן לה שיר אחר

Form of ל־ (l'-) including third-person feminine singular personal pronoun as object.


לכבוד

לִכְבוֹד • (likh'vód)

לִכְבוֹד (canonical)
likh'vód (romanization)

From לְ־ (l'-, “to”) + כְּבוֹד (k'vod, “honor of”).

af

לכבוד יום ההולדת שלו, הלכנו לראות סרט.

Likh'vód yom ha-hulédet sheló, halákhnu lir'ót séret.

In honor of his birthday, we went to see a movie.

In honor of (a person or occasion), for.


בגלל

he-prep

בִּגְלַל • (biglál)

בִּגְלַל (canonical)
biglál (romanization)

ביטלנו את הטיול בגלל הגשם.

We canceled the trip because of the rain.


לפני

head

לִפְנֵי • (lif'néi)

לִפְנֵי (canonical)
lif'néi (romanization)
לִפְנֵי
לְפָנַי (feminine first-person masculine singular)
לְפָנֵינוּ (feminine first-person masculine plural)
לְפָנֶיךָ (masculine second-person singular)
לְפָנַיִךְ (feminine second-person singular)
לִפְנֵיכֶם (masculine plural second-person)
לִפְנֵיכֶן (feminine plural second-person)
לְפָנָיו (masculine singular third-person)
לְפָנֶיהָ (feminine singular third-person)
לִפְנֵיהֶם (masculine plural third-person)
לִפְנֵיהֶן (feminine plural third-person)

לְ־ (l'-, “to, for”) + פְּנֵי (p'néi, “face of”), the latter being the construct form of פָּנִים (paním, “face”).

af

דקה לפני הסוף

לפני שהגעת

יורד לפני התיבה

מודה אני לפניך

לפני יומיים

לִפְנֵי לפני#Hebrew

(לְפָנַי, l'fanáy) Form of לִפְנֵי (lifnéy) including first-person singular personal pronoun as object.


בו

Form of בְּ־ (b-) including third-person masculine singular personal pronoun as object.


באשר

head

בַּאֲשֶׁר • (ba'ashér)

בַּאֲשֶׁר (canonical)
ba'ashér (romanization)

with regard to, in re, as to, as regards, concerning, with respect to, regarding


אותו

אוֹתוֹ • (otó) (feminine counterpart אוֹתָהּ)

אוֹתוֹ (canonical)
otó (romanization)
אוֹתָהּ (feminine)

Form of אֵת (et) including third-person masculine singular personal pronoun as object: him, it.


אצלך

אֶצְלְךָ • (etsl'khá)

אֶצְלְךָ (canonical)
etsl'khá (romanization)

Form of אצל (étsel) including second-person masculine singular personal pronoun as object.


אצלך

אֶצְלֵךְ • (etslékh)

אֶצְלֵךְ (canonical)
etslékh (romanization)

Form of אצל (étsel) including second-person feminine singular personal pronoun as object.


מול

מוּל • (mul)

מוּל (canonical)
mul (romanization)
מוּל־
מוּלִי (feminine first-person masculine singular)
מוּלֵנוּ (feminine first-person masculine plural)
מוּלְךָ (masculine second-person singular)
מוּלֵךְ (feminine second-person singular)
מוּלְכֶם (masculine plural second-person)
מוּלְכֶן (feminine plural second-person)
מוּלוֹ (masculine singular third-person)
מוּלָהּ (feminine singular third-person)
מוּלָם (masculine plural third-person)
מוּלָן (feminine plural third-person)

Contraction of מאול, from אול (“to be in front”).


אצל

אֵצֶל (canonical)
'étsel (romanization)
אֵצֶל
אֶצְלִי (feminine first-person masculine singular)
אֶצְלֵנוּ (feminine first-person masculine plural)
אֶצְלְךָ (masculine second-person singular)
אֶצְלֵךְ (feminine second-person singular)
אֶצְלְכֶם (masculine plural second-person)
אֶצְלְכֶן (feminine plural second-person)
אֶצְלוֹ (masculine singular third-person)
אֶצְלָהּ (feminine singular third-person)
אֶצְלָם (masculine plural third-person)
אֶצְלָן (feminine plural third-person)

הייתי אתמול אצל רותי.

At or to the home or office of (a person), or the like.

אצל מי הספר?


מאיתנו

מאיתנו \ מֵאִתָּנוּ

מאיתנו \ מֵאִתָּנוּ • (mei'itánu)

מאיתנו \ מֵאִתָּנוּ (canonical)
mei'itánu (romanization)
מֵאִתָּנוּ (alternative)

Form of מ־ (mi-) including first-person plural personal pronoun as object.


לך

(לְךָ, l'chá) Form of ל־ (l'-) including second-person masculine singular personal pronoun as object.

ל־

(לָךְ, lách) Form of ל־ (l'-) including second-person feminine singular personal pronoun as object.

ל־

(לָךְ, lách) Form of ל־ (l'-) including second-person masculine singular personal pronoun as object, Biblical Hebrew pausal form.


כמו

he-prep

כְּמוֹ • (k'mó)

כְּמוֹ (canonical)
k'mó (romanization)
כְּמוֹ
כָּמוֹנִי (feminine first-person masculine singular)
כָּמֹנִי (feminine first-person masculine singular)
כָּמוֹנוּ (feminine first-person masculine plural)
כָּמֹנוּ (feminine first-person masculine plural)
כָּמוֹךָ (masculine second-person singular)
כָּמֹךָ (masculine second-person singular)
כָּמוֹךְ (feminine second-person singular)
כָּמֹךְ (feminine second-person singular)
כְּמוֹכֶם (masculine plural second-person)
כְּמֹכֶם (masculine plural second-person)
כְּמוֹכֶן (feminine plural second-person)
כְּמֹכֶן (feminine plural second-person)
כָּמוֹהוּ (masculine singular third-person)
כָּמֹהוּ (masculine singular third-person)
כָּמוֹהָ (feminine singular third-person)
כָּמֹהָ (feminine singular third-person)
כְּמוֹהֶם (masculine plural third-person)
כְּמֹהֶם (masculine plural third-person)
כְּמוֹהֶן (feminine plural third-person)
כְּמֹהֶן (feminine plural third-person)

From כְּ־ (k'-, “like, as”) + מוֹ (mo, “what”, alteration of מָה). Compare Arabic كَمَا (kamā), Ge'ez ክመ (kəmä).

compound

כמו שאמרתי, אני אוהב לעזור לך.

k'mó she'amárti, aní ohév la'azór l'khá.
k'mó she'amárti, aní ohév la'azór lákh.

וּבְרוּחַ אַפֶּיךָ נֶעֶרְמוּ מַיִם נִצְּבוּ כְמוֹ־נֵד נֹזְלִים קָפְאוּ תְהֹמֹת בְּלֶב־יָם׃

And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, [and] the depths were congealed in the heart of the sea.

uv'rúakh apékha ne'er'mú máyim nits'vú k'mó-néd noz'lím kaf'ú t'homót b'lév-yám.

גבורות
מִי כָמוֹךָ בַּעַל גְּבוּרוֹת וּמִי דוֹמֶה לָּךְ מֶלֶךְ מֵמִית וּמְחַיֶּה וּמַצְמִיחַ יְשׁוּעָה
mí khamókha bá'al g'vurót umí dóme lákh mélekh memít um'khayé umatsmíakh y'shu'á

Who is like You, O Master of mighty deeds, and who is comparable to You, O King Who causes death and restores life and makes salvation sprout!


איתי

head

איתי \ אִתִּי

איתי \ אִתִּי • (ití)

איתי \ אִתִּי (canonical)
ití (romanization)

Form of אֶת (ét) including first-person singular personal pronoun as object: with me.

אֶת

Form of עִם (ím) including first-person singular personal pronoun as object: with me.


מאת

he-prep

מֵאֵת • (me'ét)


לאחר

לְאַחַר • (l'akhár)

לְאַחַר (canonical)
l'akhár (romanization)


שלי

head

שֶׁלִּי • (shelí)

שֶׁלִּי (canonical)
shelí (romanization)

Form of שֶׁל (shel) including first-person singular personal pronoun as object.

שֶׁל

שֶׁלְּ־ של־#Hebrew

Form of שֶׁלְּ־ (shel'-) including first-person singular personal pronoun as object.


בעצמכם

בעצם בעצם#Hebrew

Form of בעצם (b'étzem) including second-person masculine plural personal pronoun as object.


בעצם

בְּעֶצֶם־ • (b'étsem-)

בְּעֶצֶם־ (canonical)
b'étsem- (romanization)
בְּעֶצֶם־
בְּעַצְמִי (feminine first-person masculine singular)
בעצמנו (feminine first-person masculine plural)
בעצמך (masculine second-person singular)
בעצמך (feminine second-person singular)
בעצמכם (masculine plural second-person)
בעצמכן (feminine plural second-person)
בעצמו (masculine singular third-person)
בעצמה (feminine singular third-person)
בעצמם (masculine plural third-person)
בעצמן (feminine plural third-person)

From בְּ־ (b'-, “in, with”) + עֶצֶם־ (étsem-, “bone of, self of”).

af

2009 December 5, צפריר רינת (tsafrír rinat), “[http: /www.haaretz.co.il/hasite/spages/1132728.html ועידת קופנהאגן ׀ כמה דרכים שתוכלו לעשות בעצמכם להפחתת פליטת גזי חממה]” (v'idát kopenhagen | káma d'rakhím shetokh'lú la'asót b'atsm'khém l'hafkhatát p'litát gazé khamamá, “Copenhagen Conference | Some Ways You Can Do by Yourselves for a Reduction in Greenhouse Gas Emissions”), in הארץ (“Haaretz”).

by oneself, on one's own, without assistance


בעצמו

בעצם בעצם#Hebrew

Form of בעצם (b'étzem) including third-person masculine singular personal pronoun as object.


מלבד

head

מִלְּבַד • (mil'vád)

מִלְּבַד (canonical)
mil'vád (romanization)


לו

לי בירן, מציאות שונה
מתעורר למציאות שונה, זה קשה לו, זה כואב לו

waking up to a different reality, it's difficult for him, it hurts him

Form of ל־ (l'-) including third-person masculine singular personal pronoun as object.


לי

Form of ל־ (l'-) including first-person singular personal pronoun as object: me


למרות

he-prep

לַמְרוֹת • (lamrót)

לַמְרוֹת (canonical)
lamrót (romanization)

היא מטגנת לביבות, למרות שהיא יודעת שהוא שונא מזון מטוגן.

hí m'tagénet l'vivót, lamrót shehí yodá'at shehú soné mazón m'tugán.

She fries latkes, even though she knows that he hates fried food.

Despite, in spite of, notwithstanding, even though.


עמו

head

עִמּוֹ • (imó)

(archaic) Form of עִם (im) including third-person masculine singular personal pronoun as object: with him/it.


ממנו

מִמֶּנּוּ • (miménu)

מִמֶּנּוּ (canonical)
miménu (romanization)

Form of מִ־ (mi-) including first-person plural personal pronoun as object.

Form of מִ־ (mi-) including third-person masculine singular personal pronoun as object.


בנו

בָּנוּ • (bánu)

Form of ב־ (b'-) including first-person plural personal pronoun as object.


עליו

עָלָיו • (aláv)

Form of על (al) including third-person masculine singular personal pronoun as object: on him/it, etc


ליד

לְיַד־ • (l'yád-)

לְיַד־ (canonical)
l'yád- (romanization)
לְיַד
לְיָדִי (feminine first-person masculine singular)
לְיָדֵנוּ (feminine first-person masculine plural)
לְיָדְךָ (masculine second-person singular)
לְיָדֵךְ (feminine second-person singular)
לְיָדְכֶם (masculine plural second-person)
לְיָדְכֶן (feminine plural second-person)
לְיָדוֹ (masculine singular third-person)
לְיָדָהּ (feminine singular third-person)
לְיָדָם (masculine plural third-person)
לְיָדָן (feminine plural third-person)

From לְ־ (l'-, “to”) + יַד־ (yád-, “hand-of-”); hence literally roughly “at the hand of”.

af

Beside, near, by, near to, next to, adjacent to, alongside.


לפיו

head

לְפִיו • (l'fív)

Form of לפי (l'fí) including third-person masculine singular personal pronoun as object.


לפי

לְפִי־ • (lefí-)

From לְ־ (le-, “to”) + פִּי (pi-, “mouth-of-”).


איתן

head

איתן • (itán) (m איתם)

אִתָּן אתן#Hebrew

excessive spelling of אִתָּן: form of אֶת (ét) including third-person feminine plural personal pronoun as object: with them.


אחרי

he-prep

אַחֲרֵי • (akharéi)

אַחֲרֵי (canonical)
akharéi (romanization)

אַחֲרֵי מוֹת שְׁנֵי בְּנֵי אַהֲרֹן


אחרי

head

אַחֲרַי • (akharáy)

אַחֲרַי (canonical)
akharáy (romanization)

אַחֲרֵי אחרי#Hebrew

Form of אַחֲרֵי (akharéi) including first-person singular personal pronoun as object: after me.


בתוך

he-prep

בְּתוֹךְ • (betókh)

בְּתוֹךְ (canonical)
betókh (romanization)
בְּתוֹךְ
בְּתוֹכִי (feminine first-person masculine singular)
בְּתוֹכֵנוּ (feminine first-person masculine plural)
בְּתוֹכְךָ (masculine second-person singular)
בְּתוֹכֵךְ (feminine second-person singular)
בְּתוֹכְכֶם (masculine plural second-person)
בְּתוֹכְכֶן (feminine plural second-person)
בְּתוֹכוֹ (masculine singular third-person)
בְּתוֹכָהּ (feminine singular third-person)
בְּתוֹכָם (masculine plural third-person)
בְּתוֹכָן (feminine plural third-person)

From בְּ־ (be-, “in”) + תּוֹךְ (tokh, “inside”). Compare Ugaritic 𐎁𐎚𐎋 (btk).

af

וַיֹּאמֶר אֱלֹהִים יְהִי רָקִיעַ בְּתוֹךְ הַמָּיִם וִיהִי מַבְדִּיל בֵּין מַיִם לָמָיִם

Tanach, [[s:he:T0101#א_ו|1:6]], with translation of Aryeh Kaplan:

God said, 'There shall be a sky in the middle of the water, and it shall divide between water and water.'

va-yómer Elohím y'ho raqíaʿ btokh ha-máyim viyhí mavdíl bein máyim la-máyim

וּמָרְדֳּכַי יָדַע אֶת כָּל אֲשֶׁר נַעֲשָׂה וַיִּקְרַע מָרְדֳּכַי אֶת בְּגָדָיו וַיִּלְבַּשׁ שַׂק וָאֵפֶר וַיֵּצֵא בְּתוֹךְ הָעִיר וַיִּזְעַק זְעָקָה גְדֹלָה וּמָרָה

Tanach, Esther [[s:he:T3304#ד_א|4:1]], with translation of the Jewish Publication Society:

Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry.

u-Mordokhái yadáʿ et kol ashér naʿasáh va-yiqráʿ Mordokhái et bgadáv vayilbásh saq va-éfer va-yetsé btókh ha-ir vayizʿáq zaʿaqáh gdoláh u-maráh

וַתֵּרֶד בַּת פַּרְעֹה לִרְחֹץ עַל הַיְאֹר וְנַעֲרֹתֶיהָ הֹלְכֹת עַל יַד הַיְאֹר וַתֵּרֶא אֶת הַתֵּבָה בְּתוֹךְ הַסּוּף וַתִּשְׁלַח אֶת אֲמָתָהּ וַתִּקָּחֶהָ

Tanach, [[s:he:T0202#ב_ה|2:5]], with translation of the English Standard Version:

Now the daughter of Pharaoh came down to bathe at the river, while her young women walked beside the river. She saw the basket among the reeds and sent her servant woman, and she took it.

va-téred bat parʿoh lirḥótz ha-yór v-naʿarotéha holkhót ʿal yad ha-yór va-tére et ha-teváh btókh ha-suf va-tishláḥ et amatáh va-tiqaḥeha


למען

he-prep

לְמַעַן • (lemá'an)

לְמַעַן (canonical)
lemá'an (romanization)
לְמַעַן
לְמַעֲנִי (feminine first-person masculine singular)
לְמַעֲנֵנוּ (feminine first-person masculine plural)
לְמַעַנְךָ (masculine second-person singular)
לְמַעֲנֵךְ (feminine second-person singular)
לְמַעַנְכֶם (masculine plural second-person)
לְמַעַנְכֶן (feminine plural second-person)
לְמַעֲנוֹ (masculine singular third-person)
לְמַעֲנָהּ (feminine singular third-person)
לְמַעֲנָם (masculine plural third-person)
לְמַעֲנָן (feminine plural third-person)

וְגַנּוֹתִי עַל הָעִיר הַזֹּאת לְהוֹשִׁיעָהּ לְמַעֲנִי וּלְמַעַן דָּוִד עַבְדִּי

Isaiah 37:35, with translation of the King James Version

For I will defend this city to save it for mine own sake, and for my servant David's sake

For the sake (benefit or regard) of (a person or thing).

וַיָּשִׂימוּ עָלָיו שָׂרֵי מִסִּים לְמַעַן עַנֹּתוֹ בְּסִבְלֹתָם

Exodus 1:11, with translation of the King James Version

Therefore they did set over them taskmasters to afflict them with their burdens.

With the intent or purpose of (a result).


אתו

אֹתוֹ (canonical)
otó (romanization)
אֹתָהּ (feminine)

אוֹתוֹ אותו#Hebrew


אתו

head

אִתּוֹ • (itó) (feminine אִתָּהּ)

אִתּוֹ (canonical)
itó (romanization)
אִתָּהּ (feminine)

Form of אֶת (ét) including third-person masculine singular personal pronoun as object: with him, with it.


אליהן

אֲלֵיהֶן • (alehén)

אֲלֵיהֶן (canonical)
alehén (romanization)

וְלֹא עָשׂוּ כַּאֲשֶׁר דִּבֶּר אֲלֵיהֶן מֶלֶךְ מִצְרָיִם

Exodus 1:17, with Young's Literal Translation

and have not done as the king of Egypt hath spoken unto them

Form of אֶל (el) including third-person feminine plural personal pronoun as object.


להן

לָהֶן • (lahén)

וַיֹּאמֶר לָהֶן מַדּוּעַ עֲשִׂיתֶן הַדָּבָר הַזֶּה

Exodus 1:18, with translation of the King James Version

and said unto them, Why have ye done this thing

Form of ל־ (l-) including third-person feminine plural personal pronoun as object.


להם

לָהֶם • (lahém)

וָאֵרָא אֶל־אַבְרָהָם אֶל־יִצְחָק וְאֶל־יַעֲקֹב בְּאֵל שַׁדָּי וּשְׁמִי יְהוָה לֹא נוֹדַעְתִּי לָהֶם׃

Tanach, [[s:he:T0206#ו_ג|6:3]], with translation of the Jewish Publication Society:

and I appeared unto Abraham, unto Isaac, and unto Jacob, as God Almighty, but by My name YHWH I made Me not known to them.

va'éra 'el-'avrahám 'el-yitskhák v'el-ya'akóv b'él shadái ush'mí YHVH ló nodá'ti lahém.
wāʾērā ʾel-ʾaḇrāhām ʾel-yiṣḥāq wəʾel-yaʿăqōḇ bəʾēl šaddāy ūšəmī YHWH lō nōḏáʿtī lāhem.

Form of לְ־ (l'-) including third-person masculine plural personal pronoun as object.


על יד

he-prep

עַל יַד־ • (al yad)

עַל יַד־ (canonical)
al yad (romanization)
על־יד (alternative)

וְנַעֲרֹתֶיהָ הֹלְכֹת עַל יַד הַיְאֹר

while her young women walked beside the river

וְהִשְׁכִּים אַבְשָׁלוֹם וְעָמַד עַל יַד דֶּרֶךְ הַשָּׁעַר וַיְהִי כָּל הָאִישׁ אֲשֶׁר יִהְיֶה לּוֹ רִיב לָבוֹא אֶל הַמֶּלֶךְ לַמִּשְׁפָּט וַיִּקְרָא אַבְשָׁלוֹם אֵלָיו

Tanach, 2 Samuel [[s:he:T08b15#טו_ב|15:2]], with translation of the King James Version:

And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him

Used other than figuratively or idiomatically: see על, יד.


לכי

ויאמר אליה אלישע מה אעשה לך הגידי לי מה יש לכי בבית ותאמר אין לשפחתך כל בבית כי אם אסוך שמן

Tanach, 2 Kings [[s:he:T09b04#ד_ב|4:2]], with translation of the King James Version:

And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.

vayómer eléha elishá ma eesé lach hagídi li ma yesh lach babáyit vatómer en l'shifchat'chá kol babáyit ki im asúch shámen

קומי לכי רעיתי יפתי ולכי לך

Tanach, Song of Songs [[s:he:T3002#ב_יג|2:13]]:

(rare Biblical Hebrew spelling) alternative spelling of לָךְ


מאז

מֵאָז • (me'áz)

2009, Gershon Giron (translator), Tony Judt (English author), “אחרי המלחמה – תולדות אירופה מאז 1945” (akharéi hamilkhamá — toldót eirópa me'áz 1945, “Postwar: A History of Europe Since 1945”), דביר, →ISBN.


כמות

כְּמוֹת • (kmót)

כְּמוֹת (canonical)
kmót (romanization)
כְּמוֹת
כְּמוֹתִי (feminine first-person masculine singular)
כְּמוֹתָנוּ (feminine first-person masculine plural)
כְּמוֹתְךָ (masculine second-person singular)
כְּמוֹתֵךְ (feminine second-person singular)
כְּמוֹתְכֵם (masculine plural second-person)
כְּמוֹתְכֵן (feminine plural second-person)
כְּמוֹתוֹ (masculine singular third-person)
כְּמוֹתָה (feminine singular third-person)
כְּמוֹתָם (masculine plural third-person)
כְּמוֹתָן (feminine plural third-person)

פודין מעשר שני כשער הזול כמות שהחנוני לוקח לא כמות שהוא מוכר.

a. 217 C.E., Mishnah. Ma'aser Sheni, section 4.2:

The second tithe is redeemed at the market rate like at which the shopkeeper buys, not like at which he sells.


מול עיני

head

מוּל עֵינֵי־

מוּל עֵינֵי־ • (mul einéi-)

מוּל עֵינֵי־ (canonical)
mul einéi- (romanization)

2010 July 19, Raanan Ben-Zur (רענן בן־צור) “הילד שאמו נרצחה מול עיניו עוד לא שאל עליה” (hayéled she'imó nirts'khá mul eináv od lo sha'ál aléah, “The boy whose mother was killed before his eyes still hasn't asked about her”), in Ynet.


עלינו

עָלֵינוּ • (alénu)

עָלֵינוּ (canonical)
alénu (romanization)

מִי שָׂמְךָ לְאִישׁ שַׂר וְשֹׁפֵט עָלֵינוּ

Tanach, [[s:he:T0202#ב_יד|2:14]], with translation of the King James Version:

Who made thee a prince and a judge over us

Form of על (al) including first-person plural personal pronoun as object.


אלו

אֵלָו • (eláv)

וַיֹּאמֶר יהוה אֵלָו עֲבֹר בְּתוֹךְ הָעִיר

Tanach, Ezekiel [[s:he:T1209#ט_ד|9:4]], with translation of the King James Version:

And the Lord said unto him, Go through the midst of the city

אליו אליו#Hebrew

(rare, archaic) defective spelling of אליו.


אליו

אֵלָיו • (eláv)

וַיִּקְרָא אֵלָיו אֱלֹהִים מִתּוֹךְ הַסְּנֶה

Tanach, [[s:he:T0203#ג_ד|3:4]], with translation of the King James Version:

God called unto him out of the midst of the bush

Form of אֶל (el) including third-person masculine singular personal pronoun as object.


כדי

כְּדֵי • (k'de)

→ Yiddish: כּדי (kedey)

כְּ־ (k'-, “as”) + דַּי (day, “sufficient”)

prefix

אָכַל כְּדֵי צָרְכּוֹ

כְּדֵי שְׁתִיַת רְבִיעִית

sufficient [time] for the drinking of a quarter[-log]

וְהִפִּילוֹ הַשֹּׁפֵט וְהִכָּהוּ לְפָנָיו כְּדֵי רִשְׁעָתוֹ בְּמִסְפָּר

Tanach, [[s:he:T0525#כה_ב|25:2]], with translation of Aryeh Kaplan:

the judge shall make him lean over, and have him flogged with a fixed number of lashes for his crime.

v'hipiló hashofét v'hikáhu l'fanav k'de rish'ató b'mispár

sufficient or appropriate for, sufficiently or appropriately for


לכם

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לָכֶם • (lakhém)

Form of ל־ (l-) including second-person masculine plural personal pronoun as object.


לנו

לָנוּ • (lánu)

Form of ל־ (l-) including first-person plural personal pronoun as object.


לן

לָהֶן להן#Hebrew


עמי

עִמִּי • (imí)

וְהָאֲנָשִׁים אֲשֶׁר הָיוּ עִמִּי לֹא רָאוּ אֶת־הַמַּרְאָה

Tanach, Daniel [[s:he:T3410#י_ז|10:7]], with translation of the King James Version:

for the men that were with me saw not the vision

v'haanashím ashér hayú imí lo raú et hamar'á

(archaic form) Form of עִם (im) including first-person singular personal pronoun as object.


עמך

וָאֶהְיֶה עִמְּךָ בְּכֹל אֲשֶׁר הָלַכְתָּ

Tanach, 2 Samuel [[s:he:T08b07#ז_ט|7:9]], with translation of the King James Version:

And I was with thee whithersoever thou wentest

(עִמְּךָ, im'khá) Form of עִם (ím) including second-person masculine singular personal pronoun as object.

עִם

כִּי אֶהְיֶה עִמָּךְ

Tanach, [[s:he:T0203#ג_יב|3:12]], with translation of the King James Version:

(עִמָּךְ, imákh) Form of עִם (ím) including second-person masculine singular personal pronoun as object, Biblical Hebrew pausal form.

עִם

וַיֹּאמֶר אֵלֶיהָ אַבְשָׁלוֹם אָחִיהָ הַאֲמִינוֹן אָחִיךְ הָיָה עִמָּךְ

Tanach, 2 Samuel [[s:he:T08b13#יג_כ|13:20]], with Young's Literal Translation:

and Absalom her brother saith unto her, "Hath Amnon thy brother been with thee?"

vayómer eléha Avshalóm akhíha, "ha'Amnón akhíha hayá imákh?"

(עִמָּךְ, imákh) Form of עִם (ím) including second-person feminine singular personal pronoun as object.


אליכם

אֲלֵיכֶם • (alechém)

אֲלֵיכֶם (canonical)
alechém (romanization)

אֱלֹהֵי אֲבוֹתֵיכֶם שְׁלָחַנִי אֲלֵיכֶם

Tanach, [[s:he:T0203#ג_יג|3:13]], with translation of the King James Version:

The God of your fathers hath sent me unto you

Form of אֶל (el) including second-person masculine plural personal pronoun as object.


אליהם

אֲלֵיהֶם • (alehém)

אֲלֵיהֶם (canonical)
alehém (romanization)

Form of אֶל (el) including third-person masculine plural personal pronoun as object.


אלהם

אֲלֵהֶם • (alehém)

אֲלֵהֶם (canonical)
alehém (romanization)

מָה אֹמַר אֲלֵהֶם

אֲלֵיהֶם אליהם#Hebrew

defective spelling of אֲלֵיהֶם: form of אֶל (el) including third-person masculine plural personal pronoun as object.


בעוד

he-prep

בְּעוֹד • (b'ód)

אֲנִי אֵלֵךְ בְּעוֹד שָׁלוֹשׁ שָׁעוֹת


מאחורינו

מאחורי מאחורי#Hebrew

Form of מאחורי (me'akhoréi) including first-person plural personal pronoun as object.


מאחורי

מְאֲחוֹרֵי • (me'akhoréi)

מְאֲחוֹרֵי (canonical)
me'akhoréi (romanization)
מְאֲחוֹרֵי
מְאֲחוֹרַי (feminine first-person masculine singular)
מאחוריינו (feminine first-person masculine plural)
מְאֲחוֹרֵיָנוּ (feminine first-person masculine plural)
מאחורייך (masculine second-person singular)
מְאֲחוֹרֵיְךָ (masculine second-person singular)
מאחורייך (feminine second-person singular)
מְאֲחוֹרֵיֵךְ (feminine second-person singular)
מאחורייכם (masculine plural second-person)
מְאֲחוֹרֵיְכֵם (masculine plural second-person)
מאחורייכן (feminine plural second-person)
מְאֲחוֹרֵיְכֵן (feminine plural second-person)
מְאֲחוֹרֵיוֹ (masculine singular third-person)
מאחורייה (feminine singular third-person)
מְאֲחוֹרֵיָה (feminine singular third-person)
מאחורייהם (masculine plural third-person)
מְאֲחוֹרֵיָם (masculine plural third-person)
מאחורייהן (feminine plural third-person)
מְאֲחוֹרֵיָן (feminine plural third-person)


אתכם

head

אֶתְכֶם • (etkhém)

אֶתְכֶם (canonical)
etkhém (romanization)

Form of אֶת (et) including second-person masculine plural personal pronoun as object, in the sense that indicates the direct object.


אתכם

אִתְּכֶם • (itkhém)

אִתְּכֶם (canonical)
itkhém (romanization)

Form of אֶת (et) including second-person masculine plural personal pronoun as object, in the "with" sense: now construed as an inflection of עִם (im).


סביבה

סְבִיבָהּ • (s'viváh)

סְבִיבָהּ (canonical)
s'viváh (romanization)

סביב סביב#Hebrew

Form of סביב (savív) including third-person feminine singular personal pronoun as object.


אליך

(אֵלֶיךָ, elékha) Form of אל (el) including second-person masculine singular personal pronoun as object.

אל

(אֵלַיִךְ, eláyikh) Form of אל (el) including second-person feminine singular personal pronoun as object, defective spelling.


אלייך

אלייך \ אֵלַיִךְ

אלייך \ אֵלַיִךְ • (eláyikh)

אלייך \ אֵלַיִךְ (canonical)
eláyikh (romanization)
אליך (alternative)

Form of אל (el) including second-person feminine singular personal pronoun as object.


אלי

he-prep

אֱלֵי • (elé)

הַשְּׂמֵחִים אֱלֵי־גִיל

Tanach, Job [[s:he:T2703#ג_כב|3:22]], with Young's Literal Translation:

(rare form) alternative form of אֶל (él)


אלי

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אֵלַי • (eláy)

אֱלֹהֵי אֲבֹתֵיכֶם נִרְאָה אֵלַי

Tanach, [[s:he:T0203#ג_טז|3:16]], with translation of the King James Version:

God of your fathers […] appeared unto me

Form of אֶל (él) including first-person singular personal pronoun as object, defective spelling.


אצלו

אֶצְלוֹ • (etsló)

אֶצְלוֹ (canonical)
etsló (romanization)

אֵצֶל אצל#Hebrew

Form of אֵצֶל (etsél) including third-person masculine singular personal pronoun as object.


בי

According to Abraham ibn Ezra (in his short commentary to Genesis 43:20 ), the particle comes from the preposition, and is short for something like "the sin is mine", meaning "I sin in speaking, so do to me what you will, but hear me out". According to Nachmanides (in his commentary ad loc.), the particle does not exist as a separate sense; rather, all instances of בִּי אֲדֹנִי (bí adoní) are to be translated "master over me", and similarly wherever else בִּי appears, which is thus just the preposition form.

Form of ב־ (b-) including first-person singular personal pronoun as object.


איתנו

איתנו \ אִתָּנוּ

איתנו \ אִתָּנוּ • (itánu)

איתנו \ אִתָּנוּ (canonical)
itánu (romanization)

Form of אֶת (ét) including first-person plural personal pronoun as object.

אֶת

Form of עִם (ím) including first-person plural personal pronoun as object.


איתכם

איתכם \ אִתְּכֶם

איתכם \ אִתְּכֶם • (it'khém)

איתכם \ אִתְּכֶם (canonical)
it'khém (romanization)

Form of אֶת (ét) including second-person masculine plural personal pronoun as object.

אֶת

Form of עִם (ím) including second-person masculine plural personal pronoun as object.


איתכן

איתכן \ אִתְּכֶן

איתכן \ אִתְּכֶן • (it'khén)

איתכן \ אִתְּכֶן (canonical)
it'khén (romanization)

Form of אֶת (ét) including second-person feminine plural personal pronoun as object.

אֶת

Form of עִם (ím) including second-person feminine plural personal pronoun as object.


איתם

איתם \ אִתָּם

איתם \ אִתָּם • (itám)

איתם \ אִתָּם (canonical)
itám (romanization)

Form of אֶת (ét) including third-person masculine plural personal pronoun as object.

אֶת

Form of עִם (ím) including third-person masculine plural personal pronoun as object.


איתו

איתו \ אִתּוֹ

איתו \ אִתּוֹ • (itó)

איתו \ אִתּוֹ (canonical)
itó (romanization)

Form of אֶת (ét) including third-person masculine singular personal pronoun as object.

אֶת

Form of עִם (ím) including third-person masculine singular personal pronoun as object.


איתה

איתה \ אִתָּהּ

איתה \ אִתָּהּ • (itáh)

איתה \ אִתָּהּ (canonical)
itáh (romanization)

Form of אֶת (ét) including third-person feminine singular personal pronoun as object.

אֶת

Form of עִם (ím) including third-person feminine singular personal pronoun as object.


איתך

(אִתְּךָ, it'khá) Form of אֶת (ét) including second-person masculine singular personal pronoun as object.

אֶת

(אִתָּךְ, itákh) Form of אֶת (ét) including second-person feminine singular personal pronoun as object.

אֶת

(אִתְּךָ, it'khá) Form of עִם (ím) including second-person masculine singular personal pronoun as object.

עִם

(אִתָּךְ, itákh) Form of עִם (ím) including second-person feminine singular personal pronoun as object.


אליה

אֵלֶיהָ • ('eléha)

אֵלֶיהָ (canonical)
'eléha (romanization)

Form of אֶל (él) including third-person feminine singular personal pronoun as object.


ע״י

עַל יְדֵי־
על ידי#Hebrew

=עַל יְדֵי־ (ál y'déi-, “by (an agent)”)


לקראת

he-prep

לִקְרַאת • (likrát)

לִקְרַאת (canonical)
likrát (romanization)
לִקְרַאת
לִקְרָאתִי (feminine first-person masculine singular)
לִקְרָאתֵנוּ (feminine first-person masculine plural)
לִקְרָאתְךָ (masculine second-person singular)
Biblical Hebrew pausal form לִקְרָאתֶךָ (masculine second-person singular)
לִקְרָאתֵךְ (feminine second-person singular)
לִקְרַאתְכֶם (masculine plural second-person)
לִקְרַאתְכֶן (feminine plural second-person)
לִקְרָאתוֹ (masculine singular third-person)
לִקְרָאתָהּ (feminine singular third-person)
לִקְרָאתָם (masculine plural third-person)
לִקְרָאתָן (feminine plural third-person)

Derived from קִרְאָה (kir'á), the infinitive construct of קָרָא (kará, “to meet”), with the prefix לְ־ (l'-, “to”). The resulting form לְקִרְאַת־ changed to לִקְרַאת־ due to the loss of the glottal stop, which in this case is only written as an etymological relict.

וַיֹּאמֶר יְהֹוָה אֶל־אַהֲרֹן לֵךְ לִקְרַאת מֹשֶׁה הַמִּדְבָּרָה וַיֵּלֶךְ וַיִּפְגְּשֵׁהוּ בְּהַר הָאֱלֹהִים וַיִּשַּׁק־לוֹ׃

Tanach, [[s:he:T0204#ד_כז|4:27]], with translation of the Jewish Publication Society:

And the LORD said to Aaron: ‘Go into the wilderness to meet Moses.’ And he went, and met him in the mountain of God, and kissed him.

לְכָה דוֹדִי לִקְרַאת כַּלָּה פְּנֵי שַׁבָּת נְקַבְּלָה

Let’s go, my beloved, to meet the bride, let us welcome the presence of Shabbat.

to meet; toward: moving in the direction of

וַיִּקַּח־לוֹ אֶת־כׇּל־אֵלֶּה וַיְבַתֵּר אֹתָם בַּתָּוֶךְ וַיִּתֵּן אִישׁ־בִּתְרוֹ לִקְרַאת רֵעֵהוּ וְאֶת־הַצִּפֹּר לֹא בָתָר׃

Tanach, [[s:he:T0115#טו_י|15:10]], with translation of the Jewish Publication Society:

And he took him all these, and divided them in the midst, and laid each half over against the other; but the birds divided he not.


במשך

בְּמֶשֶׁךְ • (beméshekh)

בְּמֶשֶׁךְ (canonical)
beméshekh (romanization)

בְּ־ (b'-, “in”) + מֶשֶׁךְ (méshekh, “extent, duration”)


לגבי

head

לְגַבֵּי • (l'gabé)

לְגַבֵּי (canonical)
l'gabé (romanization)
לְגַבֵּי
לגביי (feminine first-person masculine singular)
לְגַבַּי (feminine first-person masculine singular)
לְגַבֵּינוּ (feminine first-person masculine plural)
לְגַבֶּיךָ (masculine second-person singular)
לגבייך (feminine second-person singular)
לְגַבַּיִךְ (feminine second-person singular)
לְגַבַּיכֶם (masculine plural second-person)
לְגַבַּיכֶן (feminine plural second-person)
לְגַבָּיו (masculine singular third-person)
לְגַבֶּיהָ (feminine singular third-person)
לְגַבַּיהֶם (masculine plural third-person)
לְגַבַּיהֶן (feminine plural third-person)
גַּבֵּי (alternative)

From לְ־ (l'-) + גַּבֵּי (gabé), literally “to the backs of”. A calque of Aramaic [Term?]. First attested in the Talmud.

af

יש לי כמה שאלות לגבי מה שאמרת.

yésh lí káma sh'elót l'gabé má she'amárt(a).

I have some questions regarding what you said.

הוא אופטימי לגבי עתידו.

About, regarding, in connection with, with respect to.


בניגוד ל־

he-prep

בְּנִגּוּד לְ־

בניגוד ל־ / בְּנִגּוּד לְ־ • (b'nigúd l'-)

בְּנִגּוּד לְ־ (canonical)
b'nigúd l'- (romanization)

From בְּ־ (b'-) + ניגוד \ נִגּוּד (nigúd) + לְ־ (l'-).

af

ניגוד \ נִגּוּד

בְּ־ (b'-) + ניגוד \ נִגּוּד (nigúd)

ראש הממשלה בנימין נתניהו התראיין היום (שלישי) בשתי תחנות רדיו בניגוד לחוק הבחירות.

2019 September 17, Chaim Levinson, Haaretz:

Prime Minister Benjamin Netanyahu was interviewed today (Tuesday) by two radio stations, contrary to election law.

rósh hamemshalá binyamín netanyáhu hitra'ayén hayóm (shlishí) bishtéy takhanót rádyo benigúd l'khók habkhirót.


בם

head

בָּם • (bam)

(poetic, archaic) Form of בְּ־ (b'-) including third-person masculine plural personal pronoun as object.


בהם

בָּהֶם • (bahém)


בעד

he-prep

בְּעַד • (b'ád)

וָאֶתְפַּלֵּל גַּם־בְּעַד אַהֲרֹן בָּעֵת הַהִוא.

Tanach, [[s:he:T0509#ט_כ|9:20]], with translation of the Jewish Publication Society:

and I prayed for Aaron also the same time.

טוֹב לָמוּת בְּעַד אַרְצֵנוּ.

בְּעַד הַחַלּוֹן נִשְׁקְפָה, וַתְּיַבֵּב אֵם סִיסְרָא בְּעַד הָאֶשְׁנָב;

Tanach, [[s:he:T0705#ה_כח|5:28]], with translation of the Jewish Publication Society:

Through the window she looked forth, and peered, The mother of Sisera, through the lattice;

b'ád hakhalón nishk'fá, vat'yabév em sisrá b'ád ha'eshnáv;


לם

לָהֶם להם#Hebrew


לפניך

לִפְנֵי לפני#Hebrew

(לְפָנֶיךָ, l'fanécha) Form of לִפְנֵי (lifnéy) including second-person masculine singular personal pronoun as object.

לִפְנֵי

לִפְנֵי לפני#Hebrew

(לְפָנַיִךְ, l'fanáyich) Form of לִפְנֵי (lifnéy) including second-person feminine singular personal pronoun as object.


מתוך

head

מִתּוֹךְ • (mitókh)

מִתּוֹךְ (canonical)
mitókh (romanization)

קוד שתיים־מתוך־חמש

דיבור מתוך שינה

בא מתוך הלב


מפני

מִפְּנֵי־ • (mip'néi-)

מִפְּנֵי־ (canonical)
mip'néi- (romanization)

From מִ־ (mi-) + פְּנֵי (p'néi), literally “from the face of”.

af

2013 June 13, “שחתה בלי הגנה מפני כרישים ונצרבה על ידי מדוזות” (sakhtá b'lí haganá mip'néi k'rishím v'nitsr'vá al y'déi m'duzót, “She swam without protection against sharks and was stung by jellyfish”), Haaretz.co.il.

2014 February 19, Elitsafan Rosenberg, “לראשונה: מדינת ישראל מזהירה מפני ביטקוין” (larishoná: m'dinát yisra'él mazhirá mip'néi bítkoyin, “For the first time: State of Israel warns against Bitcoin”), Ynet.

על פי ממצאיו, דיבור בשתי שפות כל יום יכול להגן עליכם מפני התפתחות המחלה בשלב מאוחר בחייכם.

2023 May 3, “מחקר חדש: ישראלים רבים חסינים יותר בפני דמנציה. זו הסיבה” (mekhkár khadásh: yisra'elím rabím khasiním yotér bif'néi deméntsya. zó hasibá, “New study: many Israelis are better protected against dementia. This is why”), Hidabroot

According to its findings, speaking two languages every day can protect you from developing the illness late in life.

ál pí mimtsa'áv, dibúr bishtéi safót kól yóm yakhól l'hagén aleikhém mip'néi hitpat'khút hamakhalá b'sheláv m'ukhár b'khayeikhém.

Against: preventing or repelling, or intended to prevent or repel.


לפחות

לְפָחוֹת (canonical)
l'fakhot (romanization)

אני רוצה לפחות שבעה ילדים.

אולי אני מתנהג כמו ילד אבל לפחות אני לא לובש חיתולים

ulay ani mitnaheg kmo yeled aval l'fakhot ani lo lovesh khitulim.

Maybe I act like a child but at least I don't wear diapers.


אפילו

he-prep

אפילו / אֲפִלּוּ • (afílu)

אֲפִלּוּ (canonical)
afílu (romanization)

→ Judeo-Arabic: אפילו (afəllu) (Algiers), אפילו (afillo) (Fez)

→ Ladino: afilú

→ Yiddish: אַפֿילו (afile)

From אַף (af, “even”) + אילו / אִלּוּ (ílu, “if”).

compound

אילו / אִלּוּ

אני לא האדם החכם בעולם אבל אפילו אני יודע שהשמש עולה במזרח.

aní lo ha-'adám ha-khakhám ba-olám avál afílu aní yodéa sheha-shémesh olá bamizrákh.

I'm not the smartest man in the world but even I know the sun rises in the east.

even (emphasizing comparison or extreme example)


בלעדי

he-prep

בִּלְעֲדֵי • (bil'adéi)

בִּלְעֲדֵי (canonical)
bil'adéi (romanization)
בִּלְעֲדֵי
בִּלְעָדַי (feminine first-person masculine singular)
בִּלְעָדֵינוּ (feminine first-person masculine plural)
בִּלְעָדֵיךָ (masculine second-person singular)
בִּלְעָדַיִךְ (feminine second-person singular)
בִּלְעֲדֵיכֶם (masculine plural second-person)
בִּלְעֲדֵיכֶן (feminine plural second-person)
בִּלְעָדָיו (masculine singular third-person)
בִּלְעָדֵיהָ (feminine singular third-person)
בִּלְעֲדֵיהֶם (masculine plural third-person)
בִּלְעֲדֵיהֶן (feminine plural third-person)

From בַּל (bál, “without”) + עֲדֵי (adéi, “until”).

compound

אני לא יכול לעשות את זה בלעדייך.


זולת

he-prep

זוּלַת • (zulát)


שלך

head

שֶׁלְךָ • (shelkhá, šelḵā́)

שֶׁלְךָ (canonical)
shelkhá (romanization)
šelḵā́ (romanization)

Form of שֶׁל (šel) including second-person masculine singular personal pronoun as object.

שֶׁל

שֶׁלְּ־ של־#Hebrew

Form of שֶׁלְּ־ (šel'-) including second-person masculine singular personal pronoun as object.


שלך

שֶׁלָּךְ • (shelákh, šellā́ḵ)

שֶׁלָּךְ (canonical)
shelákh (romanization)
šellā́ḵ (romanization)

Form of שֶׁל (šel) including second-person feminine singular personal pronoun as object.

שֶׁל

שֶׁלְּ־ של־#Hebrew

Form of שֶׁלְּ־ (šel'-) including second-person feminine singular personal pronoun as object.


שלנו

שֶׁלָּנוּ • (shelánu)

שֶׁלָּנוּ (canonical)
shelánu (romanization)

Form of שֶׁל (shel) including first-person plural personal pronoun as object.

שֶׁל

שֶׁלְּ־ של־#Hebrew

Form of שֶׁלְּ־ (shel'-) including first-person plural personal pronoun as object.


שלה

שֶׁלָּהּ • (sheláh)

שֶׁלָּהּ (canonical)
sheláh (romanization)

איפה הבן שלה?

Form of שֶׁל (shel) including third-person feminine singular personal pronoun as object.

שֶׁל

שֶׁלְּ־ של־#Hebrew

(archaic) Form of שֶׁלְּ־ (shel'-) including third-person feminine singular personal pronoun as object. (This sense was synonymous with the previous, but was only found in attributive use.)


אותה

אוֹתָהּ • (otáh) (masculine counterpart אוֹתוֹ)

אוֹתָהּ (canonical)
otáh (romanization)
אוֹתוֹ (masculine)

Form of אֵת (et) including third-person feminine singular personal pronoun as object: her, it.


קודם

he-prep

קודם / קֹדֶם • (qóḏɛm, kódem) [pattern: קֹטֶל]

קֹדֶם (canonical)
qóḏɛm (romanization)
kódem (romanization)

Ultimately from Proto-Semitic *q-d-m (“to precede, come before”). Compare Aramaic קֳדָם (qŏḏām), Ge'ez ቅድመ (ḳədmä).


אותי

head

אוֹתִי • (otí)

Form of אֵת (et) including first-person singular personal pronoun as object


אותך

אוֹתְךָ • (otkhá) (feminine counterpart אוֹתָךְ)

אוֹתְךָ (canonical)
otkhá (romanization)
אוֹתָךְ (feminine)

Form of אֵת (et) including second-person masculine singular personal pronoun as object


אותך

אוֹתָךְ • (otákh) (masculine counterpart אוֹתְךָ)

אוֹתָךְ (canonical)
otákh (romanization)
אוֹתְךָ (masculine)

Form of אֵת (et) including second-person feminine singular personal pronoun as object


עליה

עָלֶיהָ • (aléha)

עָלֶיהָ (canonical)
aléha (romanization)

Form of עַל (al) including third-person feminine singular personal pronoun as object.


בזכות

he-prep

בִּזְכוּת • (bizkhút)

בִּזְכוּת (canonical)
bizkhút (romanization)

בְּ־ + זְכוּת

affix

בְּ־ + זְכוּת


אשרי

he-prep

אַשְׁרֵי • (ashré)

אַשְׁרֵי (canonical)
ashré (romanization)
אַשְׁרֵי
אשריי (feminine first-person masculine singular)
אַשְׁרַי (feminine first-person masculine singular)
אַשְׁרֵינוּ (feminine first-person masculine plural)
אַשְׁרֶיךָ (masculine second-person singular)
אשרייך (feminine second-person singular)
אַשְׁרַיִךְ (feminine second-person singular)
אַשְׁרֵיכֶם (masculine plural second-person)
אַשְׁרֵיכֶן (feminine plural second-person)
אַשְׁרָיו (masculine singular third-person)
אַשְׁרֶיהָ (feminine singular third-person)
אַשְׁרֵיהֶם (masculine plural third-person)
אַשְׁרֵיהֶן (feminine plural third-person)

אַשְׁרֵי אֲנָשֶׁיךָ אַשְׁרֵי עֲבָדֶיךָ אֵלֶּה הָעֹמְדִים לְפָנֶיךָ תָּמִיד הַשֹּׁמְעִים אֶת־חָכְמָתֶךָ׃

Tanach, 1 Kings [[s:he:T09a10#י_ח|10:8]], with translation of the Jewish Publication Society:

Happy are thy men, happy are these thy servants, that stand continually before thee, and that hear thy wisdom.

אַשְׁרֵי הָאִישׁ אֲשֶׁר לֹא הָלַךְ בַּעֲצַת רְשָׁעִים וּבְדֶרֶךְ חַטָּאִים לֹא עָמָד וּבְמוֹשַׁב לֵצִים לֹא יָשָׁב׃

Tanach, Psalms [[s:he:T2601#א_א|1:1]], with translation of the Jewish Publication Society:

Happy is the man that hath not walked in the counsel of the wicked, nor stood in the way of sinners, nor sat in the seat of the scornful.

זָלְגוּ עֵינָיו דְּמָעוֹת שֶׁל רַבִּי אֶלְעָזָר בֶּן שַׁמּוּעַ אָמַר אַשְׁרֵיכֶם תַּלְמִידֵי חֲכָמִים שֶׁדִּבְרֵי תּוֹרָה חֲבִיבִין עֲלֵיכֶם בְּיוֹתֵר

a. 500 C.E., Babylonian Talmud. Menachot, 18a:

The eyes of Rabbi Eleazar ben Shammua trickled with tears and he said, “Happy are you, learned men, to whom the words of the Torah are most beloved!”


לתוך

head

לְתוֹךְ • (l'tókh)

לְתוֹךְ (canonical)
l'tókh (romanization)


לעומת

he-prep

לעומת / לְעֻמַּת • (l'umát)

לְעֻמַּת (canonical)
l'umát (romanization)

היא שאלה אותי, אם נותנים לי שתי אפשרויות לבחור מביניהן, אהבה שחלמתי עליה כל חיי, לעומת 50 מיליון שקל, במה אבחר.

2006 December 12, מירב רזניק (meráv réznik), “מה זה 50 מיליון לעומת אהבת אמת” (má zé 50 milyón l'umát 'ahavát 'emét, “What's 50 million compared to true love”), Ynet

She asked me, if I were given two choices, love that I've dreamed of my whole life, or 50 million shekels, what I would choose.

hí sha'alá 'otí, 'im not'ním lí shtéi 'efsharuyót livkhór mibeineihém, 'ahavá shekhalámti 'aléha kól khayái, l'umát 50 milyón shékel, b'má 'evkhár.


מחוץ

head

מִחוּץ • (mikhúts)

מִחוּץ (canonical)
mikhúts (romanization)

From מִ־ (mi-, “from”) + חוּץ (khúts, “outside (of)”).


לאור

he-prep

לְאוֹר־ • (l'ór-)

לְאוֹר־ (canonical)
l'ór- (romanization)

From לְ־ (l'-) + אוֹר (ór-), literally “to the light of”.

prefix

לאור מה שקורה שם


במהלך

he-prep

בְּמַהֲלַךְ־

בְּמַהֲלַךְ־ • (b'mahalákh-)

בְּמַהֲלַךְ־ (canonical)
b'mahalákh- (romanization)

From בְּ־ (b'-, “in”) + מַהֲלַךְ (mahalákh, “(the) course of”).

af

במהלך הלילה

במהלך החקירה


אפרופו

he-prep

אַפְּרוֹפּוֹ

אַפְּרוֹפּוֹ • (apropó)

אַפְּרוֹפּוֹ (canonical)
apropó (romanization)

From French à propos; compare English apropos.

Apropos, apropos of: concerning, regarding, on the subject of; used in indicating a commonality between a sentence and what preceded.


מכם

head

מִכֶּם • (mikém)

Form of מ־ (mi-) including second-person masculine plural personal pronoun as object.


ממכם

מִמְּכֶם • (mimkhém)

מִמְּכֶם (canonical)
mimkhém (romanization)

(archaic or nonstandard) Form of מִ־ (mi-) including second-person masculine plural personal pronoun as object.


מכן

מִכֶּן • (mikén)

Form of מ־ (mi-) including second-person feminine plural personal pronoun as object.


ממכן

מִמְּכֶן • (mimkhén)

מִמְּכֶן (canonical)
mimkhén (romanization)

(archaic or nonstandard) Form of מִ־ (mi-) including second-person feminine plural personal pronoun as object.


כפי

he-prep

כְּפִי • (k'fi)


לפניו

וְאֶת־יְהוּדָה שָׁלַח לְפָנָיו, אֶל־יוֹסֵף, לְהוֹרֹת לְפָנָיו, גֹּשְׁנָה; וַיָּבֹאוּ, אַרְצָה גֹּשֶׁן

Tanach, Genesis [[s:he:T0146#מו_כח|46:28]], with translation of the King James Version:

.And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen’

ve'ét-Yehudáh shalákh l'fanáv él-yoséf l'horót l'fanáv gosh'náh vayávu ar'tsáh goshén.

לִפְנֵי לפני#Hebrew

(לְפָנָיו, l'fanáv) Form of לִפְנֵי (lifnéy) including third-person masculine singular personal pronoun as object


במו

בְּמוֹ • (bemó)

בְּמוֹ (canonical)
bemó (romanization)
בְּמוֹ
בָּמוֹנִי (feminine first-person masculine singular)
בָּמֹנִי (feminine first-person masculine singular)
בָּמוֹנוּ (feminine first-person masculine plural)
בָּמֹנוּ (feminine first-person masculine plural)
בָּמוֹךָ (masculine second-person singular)
בָּמֹךָ (masculine second-person singular)
בָּמוֹךְ (feminine second-person singular)
בָּמֹךְ (feminine second-person singular)
בְּמוֹכֶם (masculine plural second-person)
בְּמֹכֶם (masculine plural second-person)
בְּמוֹכֶן (feminine plural second-person)
בְּמֹכֶן (feminine plural second-person)
בָּמוֹהוּ (masculine singular third-person)
בָּמֹהוּ (masculine singular third-person)
בָּמוֹהָ (feminine singular third-person)
בָּמֹהָ (feminine singular third-person)
בְּמוֹהֶם (masculine plural third-person)
בְּמֹהֶם (masculine plural third-person)
בְּמוֹהֶן (feminine plural third-person)
בְּמֹהֶן (feminine plural third-person)


בשבילה

בִּשְׁבִיל בשביל#Hebrew

Form of בִּשְׁבִיל (bish'víl) including third-person feminine singular personal pronoun as object.


כלפי

כְּלַפֵּי • (k'lapéi)

כְּלַפֵּי (canonical)
k'lapéi (romanization)

2021 November 23, Eva Medzivuz (אוה מדז׳יבוז׳), “האלימות כלפי הנשים הערביות: המדינה צריכה להתייחס לבעיה הזו כאל אתגר לאומי” (ha'alimút k'lapéi hanashím ha'araviyót: ham'diná ts'rikhá l'hityakhés lab'ayá hazó k'él etgár l'umí, “The violence toward Arab women: the state must treat this problem as a national challenge”), Maariv.

2021 December 1, Sarab Abu-Rabia-Queder, “השיח כלפי הבדואים הוא מפלצתי” (hasíakh k'lapéi habédu'im hú miflatstí, “The discourse toward the Bedouins is monstrous”), Ynet.

Toward: directed at, regarding, with respect to.


לעבר

head

לְעֵבֶר • (l'éver)

לְעֵבֶר (canonical)
l'éver (romanization)


אליי

he-prep

אליי / אֵלַי • (eláy)

Form of אֶל (él) including first-person singular personal pronoun as object, excessive spelling.


עליי

עליי / עָלַי • (aláy)

Form of עַל including first-person singular personal pronoun as object, excessive spelling.


על ידי

עַל יְדֵי • (al y'dé)

עַל יְדֵי (canonical)
al y'dé (romanization)


מבלי

מִבְּלִי • (miblí)

מִבְּלִי (canonical)
miblí (romanization)


מחשש

מֵחֲשָׁשׁ • (mekhashásh)

מֵחֲשָׁשׁ (canonical)
mekhashásh (romanization)


סביב

סְבִיב • (s'vív)

יְרוּשָׁלִַם הָרִים סָבִיב לָהּ; וַיהוה סָבִיב לְעַמּוֹ, מֵעַתָּה וְעַד־עוֹלָם.

Tanach, Psalms [[s:he:T26c5#קכה_ב|125:2]], with translation of the New International Version:

As the mountains surround Jerusalem; so the LORD surrounds his people, both now and forevermore.

y'rushaláim harím savív lah; vaYHVH savív l'amó, me'atá v'ád olám.


לנגד

[…] לנתח את המתרחש לנגד עינינו בשנים האחרונות […]
[…] l'natéakh ét hamitrakhésh l'néged einéinu bashaním ha'akharonót […]

2024 July 31, Avi Shilon, “‘השמאל עושה טעות קשה בכך שהוא מתנער מהלאומיות’” (“hasmól osé ta'út kashá b'khákh shehú mitna'ér mehal'umiyút”, “‘The Left Makes a Big Mistake in Renouncing Nationalism’”), in Ynet

[…] to analyze what's happening before our eyes in the last few years […]


תוך כדי

תּוֹךְ כְּדֵי

תּוֹךְ כְּדֵי • (tokh k'dé)

תּוֹךְ כְּדֵי (canonical)
tokh k'dé (romanization)

while (usually followed by a verbal noun)


מתחת

מִתַּחַת • (mitákhat)

מִתַּחַת (canonical)
mitákhat (romanization)
מִתַּחַת
מִתַּחְתַּי (feminine first-person masculine singular)
מִתַּחְתֵּנִי  (archaic) (feminine first-person masculine singular)
מִתַּחְתֵּינוּ (feminine first-person masculine plural)
מִתַּחְתֶּיךָ (masculine second-person singular)
מִתַּחְתַּיִךְ (feminine second-person singular)
מִתַּחְתֵּיכֶם (masculine plural second-person)
מִתַּחְתֵּיכֶן (feminine plural second-person)
מִתַּחְתָּיו (masculine singular third-person)
מִתַּחְתֶּיהָ (feminine singular third-person)
מִתַּחְתֵּיהֶם (masculine plural third-person)
מִתַּחְתָּם (masculine plural third-person)
מִתַּחְתֵּיהֶן (feminine plural third-person)
מִתַּחְתָּן (feminine plural third-person)


עפ״י

עפ״י • (ap"í)

עפ״י החוק, אסור לעשן כאן.

According to the law, smoking is prohibited here.

עַל פִּי
על פי#Hebrew

abbreviation of עַל פִּי: according to, based on, per


מזה

מִזֶּה • (mizé)

From מִ־ (mi-, “from”) + זֶה (zé, “this”).


לצער־

לְצַעַר־ (canonical)
l'tsa'ar- (romanization)
לְצַעַר
לְצַעֲרִי (feminine first-person masculine singular)
לְצַעֲרֵנוּ (feminine first-person masculine plural)
לְצַעַרְךָ (masculine second-person singular)
לְצַעֲרֵךְ (feminine second-person singular)
לְצַעַרְכֶם (masculine plural second-person)
לְצַעַרְכֶן (feminine plural second-person)
לְצַעֲרוֹ (masculine singular third-person)
לְצַעֲרָהּ (feminine singular third-person)
לְצַעֲרָם (masculine plural third-person)
לְצַעֲרָן (feminine plural third-person)

From לְ־ (l'-, “to”) + צַעַר־ (tsá'ar-, “the sorrow of”).

af

לְצַעֲרִי

לְצַעֲרוֹ

unfortunately (for); sadly; to one's misfortune


בעיני־

he-prep

בְּעֵינֵי־ • (b'ené-)

בְּעֵינֵי־ (canonical)
b'ené- (romanization)
בְּעֵינֵי
בְּעֵינַי (feminine first-person masculine singular)
בְּעֵינֵינוּ (feminine first-person masculine plural)
בְּעֵינֶיךָ (masculine second-person singular)
בְּעֵינַיִךְ (feminine second-person singular)
בְּעֵינֵיכֶם (masculine plural second-person)
בְּעֵינֵיכֶן (feminine plural second-person)
בְּעֵינָיו (masculine singular third-person)
בְּעֵינֶיהָ (feminine singular third-person)
בְּעֵינֵיהֶם (masculine plural third-person)
בְּעֵינֵיהֶן (feminine plural third-person)

From בְּ־ (b'-, “in”) + עֵינֵי־ (ené, “eyes of”).

af

בְּעֵינַי

בְּעֵינָיו

בְּעֵינֵי הוֹרֶיהָ

in her parents' eyes, in her parents' view

in the eyes of; in someone's eyes; from the perspective of

עֵינַיִם עיניים#Hebrew

Used other than figuratively or idiomatically: see בְּ־, עֵינַיִם.


לדעת־

he-prep

לְדַעַת־ • (l'dá'at-)

לְדַעַת־ (canonical)
l'dá'at- (romanization)
לְדַעַת
לְדַעֲתִי (feminine first-person masculine singular)
לְדַעֲתֵנוּ (feminine first-person masculine plural)
לְדַעֲתְךָ (masculine second-person singular)
לְדַעֲתֵךְ (feminine second-person singular)
לְדַעֲתְכֶם (masculine plural second-person)
לְדַעֲתְכֶן (feminine plural second-person)
לְדַעֲתוֹ (masculine singular third-person)
לְדַעֲתָהּ (feminine singular third-person)
לְדַעֲתָם (masculine plural third-person)
לְדַעֲתָן (feminine plural third-person)

From לְ־ (l'-, “to”) + דַּעַת־ (dá'at, “opinion of, knowledge of”).

af

לְדַעֲתִי

לְדַעֲתוֹ

לְדַעַת הַמֻּמְחֶה

according to the expert, in the expert's opinion

בְּנִגּוּד לְדַעֲתוֹ שֶׁל אָבִיהָ

against her father's wishes, contrary to her father's opinion

according to; in one's opinion; in the opinion of


בפני

head

בְּפְנֵי־ • (bif'néi-)

בְּפְנֵי־ (canonical)
bif'néi- (romanization)

From בְּ־ (bi-) + פְּנֵי (p'néi), literally “in the face of”.