אביגיל

אֲבִיגַיִל • (avigáyil) f

אֲבִיגַיִל (canonical)
avigáyil (romanization)

From אָבִי ('aví, “my father”) + גִּיל (gíl, “joy”).

com

(biblical) Abigail (the wife of Nabal and later of David in the Old Testament)


אילן

he-proper noun

אִילָן • (ilán) m

Borrowed from Aramaic אִילָנָא / ܐܺܝܠܳܢܳܐ (ʾīlānā, “tree”). Doublet of אֵלֹון (elōn, “great tree”) and אַלּוֹן (allōn, “great tree; oak”).

bor

Aramaic אִילָנָא


(chiefly biblical) Used to signify the end of a passage, such as a verse from Scripture.


שרה

From Proto-Semitic *śarār (“to rule”). Cognate with Akkadian 𒊩𒈗 (šarratum, “queen”).

(biblical) Sarah (the wife of Abraham and mother of Isaac in the Bible)


רחב

Root
 ר־ח־ב (r-kh-b)
Compare Arabic رَحْب (raḥb), Ge'ez ርሑብ (rəḥub).

(biblical) Rahab (a prostitute of Jericho who, in the Torah, helped Israelite spies)


זכריה

he-proper noun

זְכַרְיָה • (z'kharyá) m

זְכַרְיָה (canonical)
z'kharyá (romanization)

From זכר (“has remembered”) + יה (“Yahweh”).

(biblical) Zechariah (a book of the Old Testament and the Hebrew Tanakh)

(biblical) Zechariah (a Hebrew prophet traditionally considered the author of the Book of Zechariah, the eleventh of the Twelve Minor Prophets)


שופט

he-noun

שׁוֹפֵט / שֹׁפֵט • (shofét) m (plural indefinite שׁוֹפְטִים / שֹׁפְטִים, singular construct שׁוֹפֵט / שֹׁפֵט־, plural construct שׁוֹפְטֵי / שֹׁפְטֵי־)

שׁוֹפֵט (canonical)
שֹׁפֵט (canonical)
shofét (romanization)
שׁוֹפְטִים (indefinite plural)
שֹׁפְטִים (indefinite plural)
שׁוֹפֵט (construct singular)
שֹׁפֵט־ (construct singular)
שׁוֹפְטֵי (construct plural)
שֹׁפְטֵי־ (construct plural)

Root
 שׁ־פ־ט (sh-p-ṭ)
Compare Ugaritic 𐎘𐎔𐎉 (ṯpṭ), Punic 𐤔𐤐𐤈 (špṭ).

(biblical) A judge: an ad hoc leader in ancient Israel.


עמנואל

he-proper noun

עִמָּנוּאֵל • ('imanu'él) m

עִמָּנוּאֵל (canonical)
'imanu'él (romanization)

From עִמָּנוּ ('imánu, “with us”) + אֵל (el, “God”); hence literally “God with us”.

[…] הִנֵּה הָעַלְמָה הָרָה וְיֹלֶדֶת בֵּן וְקָרָאת שְׁמוֹ עִמָּנוּאֵל׃
[…] hiné ha'almá hará v'yolédet bén v'karát sh'mó imanuél.

[…] Behold, the maiden will become pregnant and bear a son, and she will name him Immanuel.

(biblical) Immanuel (a figure whose birth is prophesied in the Book of Isaiah in the Bible)


נביאים

נְבִיאִים • (n'vi'ím) m

נְבִיאִים (canonical)
n'vi'ím (romanization)

(biblical) Nevi'im (a subdivision of the Hebrew Testament (Tanakh) that is known in English as the Prophets)


רבקה

רִבְקָה (canonical)
rivká (romanization)

Literally "connection". From Proto-Semitic *r-b-q (“to join, couple, tie”). Also see Arabic رَبَقَ (rabaqa, “he ties”).


אליהו

he-proper noun

אֵלִיָּהוּ • (eliyáhu) m

אֵלִיָּהוּ (canonical)
eliyáhu (romanization)

→ Chuvash: Илле (Ille)

desctree

→ English: Elijah
→ Hawaiian: ʻElia
→ Maori: Irāia

desc

→ Koine Greek: Ἠλίας (Ēlías), Ἡλίᾱς (Hēlíās), Ἠλείᾱς (Ēleíās), Ἡλείᾱς (Hēleíās) (New Testament) (see there for further descendants)

desctree

→ Old Armenian: Եղիա (Ełia)
Armenian: Եղիա (Ełia)

→ Ossetian: Илла (Illa)

desc

⇒ Ossetian: Уацилла (Wacilla, “Ossetian god of rain, thunder and lightning”, literally “Saint Elijah”)

→ Persian: ایلیا (iliyâ)

→ Yiddish: אליהו (elyohu)

→ Russian: Илья (Ilʹja)

→ Ukrainian: Ілля (Illja)

→ Serbo-Croatian: Ilija

Theophoric, from אל ('el, “god”) + ־י (-i, “my”) + ־יהו (-yáhu, “the LORD”), literally meaning “Yahweh is my god.”

af

וַיֹּאמֶר אֵלִיָּהוּ לְכָל־הָעָם גְּשׁוּ אֵלַי וַיִּגְּשׁוּ כָל־הָעָם אֵלָיו וַיְרַפֵּא אֶת־מִזְבַּח יְהוָה הֶהָרוּס׃

Tanach, 1 Kings [[s:he:T09a18#יח_ל|18:30]], with translation of the Jewish Publication Society:

And Elijah said unto all the people: ‘Come near unto me’; and all the people came near unto him. And he repaired the altar of the Lord that was thrown down.

Va-yómer Eliyáhu l-khol ha-'am gshu elái va-yigshú khol ha-'am eláv va-yrapé et mizbáḥ Adonái he-harús

כְּגוֹן אֵלּוּ, אֵלִיָּהוּ בָא לְטַמֵּא וּלְטַהֵר, לְרַחֵק וּלְקָרֵב.

In such cases, Elijah comes to render impure or pure, and to distance from or bring near.

K-gon élu, Eliyáhu va l-tammé ul-tahér, l-raḥéq ul-qarév.

אֱלִיָּהוּ זָכוּר לַטּוֹב שָׁאַל לְרִבִּי נְהוֹרַיי מִפְּנֵי מַה בָּרָא הַקָּדוֹשׁ בָּרוּךְ הוּא שְׁקָצִים וּרְמָשִׂים בְּעוֹלָמוֹ

a. 425 C.E., Jerusalem Talmud, Berachot 9:2:

Elijah, may his memory be for good, asked Rabbi Nehorai: Why did the Holy Blessed One create creeping and crawling things in His world?

Eliyáhu zakhúr la-tóv sha'ál l-Ríbi N'horái: Mipné ma bará ha-qadósh barúkh hu sh'qatsím u-rmasím b-'olamó?

תָּנוּ רַבָּנַן: כְּלָבִים בּוֹכִים, מַלְאַךְ הַמָּֽוֶת בָּא לָעִיר. כְּלָבִים מְשַׂחֲקִים, אֵלִיָּֽהוּ הַנָּבִיא בָּא לָעִיר. וְהָנֵי מִלֵּי דְּלֵית בְּהוּ נְקֵבָה:

a. 500 C.E., Babylonian Talmud, Bava Kamma 60b:

Our sages taught: When dogs are whining, the angel of death has come to the city. When dogs are playing, Elijah the prophet has come to the city. And these matters apply only when there's no female among them.

Tanú rabbanán: k'lavím bokhím, mal'ákh ha-mávet ba la-'ir. K'lavím m'saḥaqím, Eliyáhu ha-Naví ba la-ir. V-hanéi miléi d-léit b'hú n'qevá.

(Abrahamism, biblical) Elijah (an Israelite prophet in the Abrahamic religions)

a male given name, equivalent to English Elijah or Elias


נח

(biblical, religion) Noah (a figure in Abrahamic religions, believed to have built an ark to save his family and members of each species of animal from the Great Flood)


קדימה

he-adv

קָדִימָה • (kadíma)

קָדִימָה (canonical)
kadíma (romanization)

וְעַל גְּבוּל בִּנְיָמִן, מִפְּאַת קָדִימָה עַד־פְּאַת־יָמָּה; שִׁמְעוֹן, אֶחָד.

Tanach, Ezekiel [[s:he:T1248#מח_כד|48:24]], with translation of the Jewish Publication Society:

And by the border of Benjamin, from the east side unto the west side: Simeon, one portion.

və'al gəvúl binyamín, mippəát qadíma 'ad-pəát-yáma; shim'ón, eḥád.

וּלְפַאֲתֵי מִזְרָח, קָדִימָה, / עַיִן לְצִיּוֹן צוֹפִיָּה.

And onwards, towards the ends of the east, / An eye still looks towards Zion.


שבץ

he-noun

שָׁבָץ • (shaváts) m (singular construct שְׁבַץ־)

שָׁבָץ (canonical)
shaváts (romanization)
שְׁבַץ־ (construct singular)

Root
 שׁ־ב־ץ (sh-b-ts)
In sense “anguish, death pangs”, occurs once in the Bible. In sense “stroke”, is shortened from שבץ מוחי (shaváts mokhí, “a brain shaváts”).

וַיֹּאמֶר אֵלַי עֲמָד־נָא עָלַי וּמֹתְתֵנִי כִּי אֲחָזַנִי הַשָּׁבָץ כִּי־כָל־עוֹד נַפְשִׁי בִּי׃

He [Saul] said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life [is] yet whole in me.

vayómer elái amód-na alái umotkhéni ki akhazáni hashaváts kí-kól-ód nafshí bí.


גדעון

he-proper noun

גִּדְעוֹן • (gid'ón) m [pattern: קִטְלוֹן]

גִּדְעוֹן (canonical)
gid'ón (romanization)

(biblical) Gideon (a warrior judge of Israel mentioned in the book of Judges)


אחשורוש

אֲחַשְׁוֵרוֹשׁ

אֲחַשְׁוֵרוֹשׁ • (Akhashverósh) m

אֲחַשְׁוֵרוֹשׁ (canonical)
Akhashverósh (romanization)

→ English: Ahasuerus

From Old Persian 𐎧𐏁𐎹𐎠𐎼𐏁𐎠 (x-š-y-a-r-š-a /xšayāršā/, “who rules over heros”), compound of 𐎧𐏁𐎹 (x-š-y /xšaya-/, “rule”) + 𐎠𐎼𐏁𐎠 (a-r-š-a, “man, hero”). Doublet of חְשְׁיָארְשָׁ (ḥəšəyâršā).

doublet

חְשְׁיָארְשָׁ

Doublet of חְשְׁיָארְשָׁ (ḥəšəyâršā)

וַיְהִי בִּימֵי אֲחַשְׁוֵרוֹשׁ הוּא אֲחַשְׁוֵרוֹשׁ הַמֹּלֵךְ מֵהֹדּוּ וְעַד כּוּשׁ שֶׁבַע וְעֶשְׂרִים וּמֵאָה מְדִינָה.

Tanach, Esther [[s:he:T3301#א_א|1:1]], with translation of the Jewish Publication Society:

Now it came to pass in the days of Ahasuerus — this is Ahasuerus who reigned from India even unto Ethiopia, over a hundred and seven and twenty provinces...

Va-yhí bi-yméi Aḥashverósh hu Aḥashverósh ha-molékh me-hodú v-ad kush shéva' v-'esrím u-meah m'diná.

הָכָא הַלְלוּ עַבְדֵי ה׳ וְלֹא עַבְדֵי אֲחַשְׁוֵרוֹשׁ אַכַּתִּי עַבְדֵי אֲחַשְׁוֵרוֹשׁ אֲנַן

a. 500 C.E., Babylonian Talmud, Megillah 14a:

But here, we would say "give praise, servants of the Lord," implying not servants of Ahasuerus, but we are still servants Ahasuerus!

Hakhá "hal'lú 'avdéi Adonái," v-lo 'avdéi Aḥashverósh, akatí 'avdéi Aḥashverósh anán!


יונתן

he-proper noun

יוֹנָתָן • (ionatán) m

יוֹנָתָן (canonical)
ionatán (romanization)

Ancient Greek: Ἰωνάθαν (Iōnáthan)

Shortening of יְהוֹנָתָן (iehonatán), from יְהוֹ־ (ieho-, “God”) + נָתַן (natán, “gave”).

Jonathan (any of several biblical figures)

(biblical) Jonathan (a son of Saul, first mentioned in 1 Samuel)


מכבי

he-noun

מַכַּבִּי • (makabí) m (plural indefinite מַכַּבִּים)

מַכַּבִּי (canonical)
makabí (romanization)
מַכַּבִּים (indefinite plural)

desc

→ Ancient Greek: Μᾰκκᾰβαῖος (Makkabaîos)

→ Latin: Maccabaeus

→ English: Maccabee

Not conclusively known. The name, which was a personal epithet of Judas Maccabeus and not an inherited surname, may derive from the Aramaic [script needed] (makkaba, “hammer”), in reference to Judas’s ferocity in battle. Conversely, the traditional Jewish explanation is that מַכַּבִּי (makkabbī) is an acronym both of מִי־כָמֹכָה בָּאֵלִם יְהוָה (Mi chamocha ba’elim YHWH, “Who is like You among the heavenly powers, YHWH!”) — the Torah’s Exodus 15:11, which was the Maccabees’ battle-cry — and of מַתִּתְיָהוּ בֶּן יוֹחָנָן הַכֹּהֵן (Matityahu ben Yoḥanan HaKohen, “Mattathias”). Yet another possibility is that the name is a corruption of מַכְבַּנַּי (makebbanáy, “Machbanai”).

unk

Not conclusively known


תימן

he-noun

תֵּימָן • (teimán) m

תֵּימָן (canonical)
teimán (romanization)


תימן

he-proper noun

תֵּימָן • (teimán) m


חבקוק

חֲבַקּוּק • (khavakúk) m

חֲבַקּוּק (canonical)
khavakúk (romanization)

Uncertain; possibly comes from חָבַק (ḥāḇaq, “embrace”), from the root ח־ב־ק (“embrace”) or perhaps from Akkadian 𒄩𒄠𒁀𒄣𒄣 (ḫambaqūqu [ḫa-am-ba-qu-qu], “garden herb”).

der

הַמַּשָּׂא אֲשֶׁר חָזָה חֲבַקּוּק הַנָּבִיא׃

The burden which Habakkuk the prophet did see.

תְּפִלָּה לַחֲבַקּוּק הַנָּבִיא עַל שִׁגְיֹנוֹת׃
t'filá lakhavakúk hanaví ál shigyonót.

A prayer of Habakkuk the prophet upon Shigionoth.

(biblical) Habakkuk (a Jewish prophet of the Old Testament; author of the book that bears his name)

ספר חבקוק
ספר חבקוק#Hebrew

(biblical) Habakkuk (a prophetic book in the Old Testament of the Bible, one of the minor prophets; or the eighth part of the Tere Asar in the Jewish Tanakh). Ellipsis of ספר חבקוק.


ספר לימוד

he-noun

סֵפֶר לִמּוּד

סִפְרֵי לִמּוּד

ספר לימוד / סֵפֶר לִמּוּד • (séfer limúd) m (plural indefinite ספרי לימוד / סִפְרֵי לִמּוּד)

סֵפֶר לִמּוּד (canonical)
séfer limúd (romanization)
ספרי לימוד (indefinite plural)
סִפְרֵי לִמּוּד (indefinite plural)

לימוד

the process of learn, study, or get instruct


איזבל

he-proper noun

אִיזֶבֶל • ('izével) f

אִיזֶבֶל (canonical)
'izével (romanization)

From אִי and זְבֻל.
Sense Uncertain. Seemingly "not exalted" or "not husbanded" in the sense of shame or lawlessness, likely an intentional alteration of a Punic name attested 𐤁𐤏𐤋𐤀𐤆𐤁𐤋 (b‘l’zbl), בעלאזבל ('Ba'al is exalted'.) Formerly it was thought to bear the sense, through "not husbanded", of "chaste" or "modest". The European name Isabel is similar in transliteration but is unrelated.
An alternative explanation is from אֵיזֶה and בַּעַל (’ēyze ba’al) meaning "Where is Ba'al?" Perhaps was a ritualistic chant during Ba'al worship.

(biblical) Jezebel (the Phoenician princess and Queen of Ancient Israel who appears in the Old Testament (1 Kings & 2 Kings))


צפניה

צְפַנְיָה • (ts'fanyá) m

צְפַנְיָה (canonical)
ts'fanyá (romanization)

Zephaniah (a book of the Old Testament and the Hebrew Tanakh)

(biblical) Zephaniah (hebrew prophet associated with the Book of Zephaniah)


משקל

he-noun

מִשְׁקָל • (mishkál) m (plural indefinite מִשְׁקָלִים) [pattern: מִקְטָל]

מִשְׁקָל (canonical)
mishkál (romanization)
מִשְׁקָלִים (indefinite plural)


זלפה

he-proper noun

זִלְפָּה • (zilpá) f [pattern: קִטְלָה]

זִלְפָּה (canonical)
zilpá (romanization)

(biblical) Zilpah (handmaid of Leah and mother of Gad and Asher)


בלהה

בִּלְהָה • (bilhá) f [pattern: קִטְלָה]

בִּלְהָה (canonical)
bilhá (romanization)

(biblical) Bilhah (a handmaid of Rachel and mother of Dan and Naphtali)


ישמעאל

יִשְׁמָעֵאל • (yishma'él) m

יִשְׁמָעֵאל (canonical)
yishma'él (romanization)

From יִשְׁמַע (yishmá', yišmaʿ) + אֵל ('él, ʾēl), literally "God will listen".


הגר

he-proper noun

הָגָר • (hagár) f


חסד

he-noun

חֶסֶד • (khésed) m (plural indefinite חֲסָדִים, singular construct חֶסֶד־, plural construct חַסְדֵי־) [pattern: קֶטֶל]

חֶסֶד (canonical)
khésed (romanization)
חֲסָדִים (indefinite plural)
חֶסֶד־ (construct singular)
חַסְדֵי־ (construct plural)
חֶסֶד (indefinite singular)
חַסְדִּי (feminine first-person masculine possessed-form singular)
חַסְדֵּנוּ (feminine first-person masculine plural possessed-form)
הַחֶסֶד (definite singular)
חַסְדְּךָ (masculine possessed-form second-person singular)
חַסְדֵּךְ (feminine possessed-form second-person singular)
חַסְדְּכֶם (masculine plural possessed-form second-person)
חַסְדְּכֶן (feminine plural possessed-form second-person)
חֶסֶד־ (construct singular)
חַסְדּוֹ (masculine possessed-form singular third-person)
חַסְדָּהּ (feminine possessed-form singular third-person)
חַסְדָּם (masculine plural possessed-form third-person)
חַסְדָּן (feminine plural possessed-form third-person)
חֲסָדִים (indefinite plural)
חסדיי (feminine first-person masculine possessed-form singular)
חֲסָדַי (feminine first-person masculine possessed-form singular)
חֲסָדֵינוּ (feminine first-person masculine plural possessed-form)
הַחֲסָדִים (definite plural)
חֲסָדֶיךָ (masculine possessed-form second-person singular)
חסדייך (feminine possessed-form second-person singular)
חֲסָדַיִךְ (feminine possessed-form second-person singular)
חַסְדֵיכֶם (masculine plural possessed-form second-person)
חַסְדֵיכֶן (feminine plural possessed-form second-person)
חַסְדֵי־ (construct plural)
חֲסָדָיו (masculine possessed-form singular third-person)
חֲסָדֶיהָ (feminine possessed-form singular third-person)
חַסְדֵיהֶם (masculine plural possessed-form third-person)
חַסְדֵיהֶן (feminine plural possessed-form third-person)


לוט

he-proper noun

לוֹט • (lót) m

Said to mean "veil" or "covering," from root לוּט (lut, “to cast, wrap up”).

וַיֹּאמֶר ה׳ אֵלַי אַל תָּצַר אֶת מוֹאָב וְאַל תִּתְגָּר בָּם מִלְחָמָה כִּי לֹא אֶתֵּן לְךָ מֵאַרְצוֹ יְרֻשָּׁה כִּי לִבְנֵי לוֹט נָתַתִּי אֶת עָר יְרֻשָּׁה

Tanach, [[s:he:T0502#ב_ט|2:9]], with translation of the Jewish Publication Society:

And the Lord said unto me: ‘Be not at enmity with Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession.


ערל

וְכִי־תָבֹאוּ אֶל־הָאָרֶץ וּנְטַעְתֶּם כָּל־עֵץ מַאֲכָל וַעֲרַלְתֶּם עָרְלָתוֹ אֶת־פִּרְיוֹ שָׁלֹשׁ שָׁנִים יִהְיֶה לָכֶם עֲרֵלִים לֹא יֵאָכֵל׃

Tanach, [[s:he:T0319#יט_כג|19:23]], with translation of the Jewish Publication Society:

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as forbidden; three years shall it be as forbidden unto you; it shall not be eaten.

v'khi-tavó'u 'el-ha'árets un'ta'tém kol-'éts ma'akhál va'araltém 'orlató 'et-piryó shalósh shaním yihyé lakhém 'arelím ló ye'akhél.
wəḵī-ṯāḇṓʾū ʾel-hāʾā́reṣ ūnəṭaʿtem kol-ʿēṣ maʾăḵāl waʿăraltem ʿorlāṯō ʾeṯ-piryō šālōš šānīm yihye lāḵem ʿărēlīm lō yēʾāḵēl.


ספר בראשית

סֵפֶר בְּרֵאשִׁית

סֵפֶר בְּרֵאשִׁית • (śefer b'reshíth) m

סֵפֶר בְּרֵאשִׁית (canonical)
śefer b'reshíth (romanization)

(religion, biblical) Genesis (the first book in the Hebrew Bible)


יציאת מצרים

יְצִיאַת מִצְרַיִם

יְצִיאַת מִצְרַיִם • (y'tsi'át mitsráyim) f

יְצִיאַת מִצְרַיִם (canonical)
y'tsi'át mitsráyim (romanization)

(biblical) Exodus (the departure of the Hebrew slaves from Egypt under the leadership of Moses)

he:יציאת מצרים


זד

he-noun

זֵד • (zed) m (plural indefinite זֵדִים)

זֵד (canonical)
zed (romanization)
זֵדִים (indefinite plural)


עדה

עֵדָה • (edá) f (singular construct עֲדַת־)

עֵדָה (canonical)
edá (romanization)
עֲדַת־ (construct singular)

(biblical) a company assembled together by appointment.


עדה

he-proper noun

עָדָה • (Adá) f

(biblical) Adah (the wife of Lamech)
(biblical) Adah (the wife of Esau)

Adah (the wife of Lamech)
Adah (the wife of Esau)


עזרא

עֶזְרָא • (ʿezrāʾ) m

עֶזְרָא (canonical)
ʿezrāʾ (romanization)

desc

Ancient Greek: Ἔσδρᾱς (Ésdrās), Ἔσρᾱς (Ésrās), Ἔζδρᾱς (Ézdrās)

(biblical) Ezra (the fifteenth book of the Old Testament and a book of the Hebrew Tanakh)

(biblical) Ezra (a Jewish high priest from the fifth century BC)


מיכיה

he-proper noun

מִיכָיָה • (mīḵāyāh) m

מִיכָיָה (canonical)
mīḵāyāh (romanization)

Ancient Greek: Μῐχαίᾱς (Mikhaíās)

Latin: Michaeās

Theophoric, from מִי (mí, “who”) + כַּ־ (ka-, “like”) + יהוה (yhwh, “God”) (literally “Who is like God?”). Compare to מִיכָאֵל (mīḵāʾēl).

compound

(biblical) a male given name equivalent to Micaiah.


מיכיהו

he-proper noun

מִיכָיְהוּ • (mīḵāyᵊhū) m

מִיכָיָהוּ • (mīḵāyāhū) m or f

מִיכָיְהוּ • (canonical masculine)
מִיכָיָהוּ (canonical)
mīḵāyᵊhū (romanization)
mīḵāyāhū (romanization)

Ancient Greek: Μῐχαίᾱς (Mikhaíās)

Latin: Michaeās

Theophoric, from מִי (mí, “who”) + כַּ־ (ka-, “like”) + ־יהו (yáhu, “the Lord”), literally “Who is like Yahweh?”. Compare to מִיכָאֵל (mīḵāʾēl).

af

(biblical) Micaiah (a prophet in the court of King Ahab and possibly a disciple of Elijah in the Old Testament of the Bible in 1 Kings 22)


גאון

he-noun

גָּאוֹן • (ga'ón) m (plural indefinite גְּאוֹנִים, singular construct גְּאוֹן־, plural construct גְּאוֹנֵי־, feminine counterpart גְּאוֹנָה)

גָּאוֹן (canonical)
ga'ón (romanization)
גְּאוֹנִים (indefinite plural)
גְּאוֹן־ (construct singular)
גְּאוֹנֵי־ (construct plural)
גְּאוֹנָה (feminine)

Root
 ג־א־ה (g-ʾ-h)
Related to גאווה (ga'avá, “pride”), גאות (ge'út, “majesty”), and גאה (ge'eh, “proud”). Modern usage is phono-semantic matching of English genius.

psm

לִפְנֵי־שֶׁבֶר גָּאוֹן וְלִפְנֵי כִשָּׁלוֹן גֹּבַהּ רוּחַ׃

Tanach, Proverbs [[s:he:T2816#טז_יח|16:18]], with translation of the Jewish Publication Society:

Pride goeth before destruction, And a haughty spirit before a fall.

Lifné shéver ga'ón v-lifné khishalón góvah rúaḥ.


אביתר

he-proper noun

אֶבְיָתָר • (Evyatar) m

אֶבְיָתָר (canonical)
Evyatar (romanization)

וַיִּמָּלֵט בֵּן־אֶחָד לַאֲחִימֶלֶךְ בֶּן־אֲחִטוּב וּשְׁמוֹ אֶבְיָתָר וַיִּבְרַח אַחֲרֵי דָוִד׃

And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.

Vay-yimalét ben eḥad la-Aḥimelekh ben-Aḥituv u-shmo Evyatar vay-yivraḥ aḥarei David.


ציפורן

he-noun

צִפָּרְנַיִם

ציפורן / צִפֹּרֶן • (tsipóren) f (plural indefinite ציפורניים / צִפָּרְנַיִם)

צִפֹּרֶן (canonical)
tsipóren (romanization)
ציפורניים (indefinite plural)
צִפָּרְנַיִם (indefinite plural)

Root
 צ־פ־ר (ts-p-r)
Inherited from Proto-Semitic *θ̣upr-, *θ̣ipr- (“nail, claw”). Cognate with Akkadian 𒌢 (ṣuprum) and Arabic ظُفْر (ẓufr).

חַטַּאת יְהוּדָה, כְּתוּבָה בְּעֵט בַּרְזֶל – בְּצִפֹּרֶן שָׁמִיר; חֲרוּשָׁה עַל־לוּחַ לִבָּם, וּלְקַרְנוֹת מִזְבְּחוֹתֵיכֶם.

Tanach, Jeremiah [[s:he:T1117#יז_א|17:1]], with translation of NASB:

The sin of Judah is written with an iron stylus; With a diamond point it is engraved on the tablet of their hearts And on the horns of their altars.

ḥattaʾṯ yəhûḏâ kəṯûḇâ, bəʿēṯ barzel – bəṣippóren šāmîr; ḥărûšâ ʿal-lû́aḥ libbām, ûləqarnôṯ mizbəḥôṯêchem.


מערבון

מַעֲרְבּוֹנִים

מַעֲרָבוֹן • (ma'arávon) m (plural indefinite מַעֲרְבּוֹנִים)

מַעֲרָבוֹן (canonical)
ma'arávon (romanization)
מַעֲרְבּוֹנִים (indefinite plural)

מַעֲרָב m (ma'aráv, “west”) + ־וֹן (-on, “suffix forming denominative nouns”), from the root ע־ר־ב ('-r-b) forming words relating to west, and famous for עֶרֶב (érev, “evening”) (because the sun sets in the west).

suffix

(film) western (a film, or some other dramatic work, set in, the historic (c)


מחניים

he-noun

מַחֲנַיִים / מַחֲנַיִם • (makhanáyím) m (no plural forms, no construct forms)

מַחֲנַיִים (canonical)
מַחֲנַיִם (canonical)
makhanáyím (romanization)

Root
 ח־נ־ה (kh-n-h)
From the dual form of מַחֲנֶה (makhané, “camp”).

(biblical) a place mentioned in the Book of Genesis, thought to lie east of the River Jordan or one of its tributaries


גדרה

he-proper noun

גְּדֵרָה • (g'derá) f [pattern: קְטֵלָה]

גְּדֵרָה (canonical)
g'derá (romanization)

Ancient Greek: Γάδηρα (Gádēra)

English: Gedera

Root
 ג־ד־ר (g-d-r)
Feminine of גָּדֵר (gāḏēr, “enclosing wall”), from גָּדַר (gāḏar, “to wall up or off”). See גֶּדֶר (geḏer), גְּדוֹר (gəḏōr). Compare Phoenician 𐤂𐤃𐤓 (gdr /gādēr, gādīr/), Arabic جَدِيرَة (jadīra).


תולע

תּוֹלָע • (tóla)

Tola (the name of several Biblical characters including a son of Issachar and a Judge)


תולע

he-noun

תּוֹלָע • (tóla) m


חנוך

he-proper noun

חֲנוֹךְ • (khanókh) m

חֲנוֹךְ (canonical)
khanókh (romanization)

→ Esperanto: Ĥanoĥo

(biblical) Enoch (in the Bible, one of the few people recorded as being taken by God before death)


לווייתן

he-noun

לִוְיָתָנִים

לווייתן / לִוְיָתָן • (livyatán) m (plural indefinite לווייתנים / לִוְיָתָנִים)

לִוְיָתָן (canonical)
livyatán (romanization)
לווייתנים (indefinite plural)
לִוְיָתָנִים (indefinite plural)

Perhaps a compound of לִוְיָה (livyá, “garland, wreath”) + -תָּן (-tan, agentive suffix), meaning “the tortuous one”; in any case likely related to the root Hebrew לוה (“wind, turn, twist”). Likely also related to Ugaritic 𐎍𐎚𐎐 (ltn).


הילוך איטי

he-noun

הִלּוּךְ אִטִּי

הילוכים איטיים

הילוך איטי / הִלּוּךְ אִטִּי • (hilúkh ití) m (plural indefinite [הילוך]]_איטי " lang="he">הילוכים איטיים)

הִלּוּךְ אִטִּי (canonical)
hilúkh ití (romanization)
הילוכים איטיים (indefinite plural)

slow motion
slow motion#English:_Q1899749


גילגול

גִּילְגּוּלִים

גִּילְגּוּלֵי־

גילגול / גִּלְגּוּל • (gíl'gul) m (plural indefinite גִּילְגּוּלִים, plural construct גִּילְגּוּלֵי־) [pattern: קִטּוּל]

גִּלְגּוּל (canonical)
gíl'gul (romanization)
גִּילְגּוּלִים (indefinite plural)
גִּילְגּוּלֵי־ (construct plural)


שיבולת

שיבולת / שִׁבֹּלֶת • (shibólet, šibbṓleṯ) f (plural indefinite שיבולות / שִׁבּוֹלוֹת, singular construct שיבולת / שִׁבֹּלֶת־)

שִׁבֹּלֶת (canonical)
shibólet (romanization)
šibbṓleṯ (romanization)
שיבולות (indefinite plural)
שִׁבּוֹלוֹת (indefinite plural)
שיבולת (construct singular)
שִׁבֹּלֶת־ (construct singular)

Root
 שׁ־ב־ל (sh-b-l)
Cognate with Akkadian 𒋗𒁍𒌌𒌈 (šubultum, “ear of wheat”), Ugaritic 𐎌𐎁𐎍𐎚 (šblt, “ear of grain”), Aramaic שׁוּבַּלְתָּא/שִׁבַּלְתָּא (šubbaltā/šibbaltā), Classical Syriac ܫܒܠܬܐ (šeb(b)eltāʼ, “ear of grain; flow of a river”), Old South Arabian 𐩪𐩨𐩡𐩩 (s¹blt, “ear of grain”), and Arabic سُنْبُلَة (sunbula), سَبَلَة (sabala).

cog

שׁוּבַּלְתָּא/שִׁבַּלְתָּא

אַל־תִּשְׁטְפֵנִי שִׁבֹּלֶת מַיִם וְאַל־תִּבְלָעֵנִי מְצוּלָה וְאַל־תֶּאְטַר־עָלַי בְּאֵר פִּֽיהָ׃

Tanach, Psalms [[s:he:T2669#סט_טו|69:15]], with translation of the King James Version:

Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.

(biblical) a vortex, a flowing stream, a waterflood


מפיבשת

he-proper noun

מְפִיבֹשֶׁת • (m'fiboshét) m

מְפִיבֹשֶׁת (canonical)
m'fiboshét (romanization)

desc

→ Ancient Greek: Μεμφιβοσθέ (Memphibosthé)

→ English: Mephibosheth

→ Latin: Miphībōseth

Perhaps a contraction of פָּאָה (pāʾā́, “cleave to pieces”) + בֹּשֶׁת (bṓšeṯ, “shame; idol”).


שמעי

he-proper noun

שִׁמְעִי • (shim'í) m

שִׁמְעִי (canonical)
shim'í (romanization)

(biblical) a male given name, Shimei or Shimi


מגידו

מגידו / מְגִדּוֹ • (megído)

מְגִדּוֹ (canonical)
megído (romanization)

Presumably originally מגידון / מְגִדּוֹן (megidón), from the root ג־ד־ד (g-d-d) + ־ון (-on). Compare with גָּדַד (gadád, “to penetrate, to cut into”),
*and with מגיד "oracle" Hiph of root נגד (NGD)

he-l

מגידון / מְגִדּוֹן (megidón)

בָּאוּ מְלָכִים נִלְחָמוּ אָז נִלְחֲמוּ מַלְכֵי כְנַעַן בְּתַעְנַךְ עַל־מֵי מְגִדּוֹ בֶּצַע כֶּסֶף לֹא לָקָחוּ׃

Tanach, Judges [[s:he:T0705#ה_יט|5:19]], with translation of the New International Version:

Kings came, they fought, the kings of Canaan fought. At Taanach, by the waters of Megiddo, they took no plunder of silver.

(biblical) Megiddo or Megiddon: an ancient city of Canaan, located on the southern rim of the plain of Esdraelon 10 km (6 miles) from Mount Carmel.


מחזמר

he-noun

מַחֲזוֹת זֶמֶר

מַחֲזֶמֶר • (makhazémer) m (plural indefinite מַחֲזוֹת זֶמֶר)

מַחֲזֶמֶר (canonical)
makhazémer (romanization)
מַחֲזוֹת זֶמֶר (indefinite plural)

Blend of מַחֲזֶה (makhazé, “a play”) + זֶמֶר (zémer, “song, singing”).


ספר בישול

he-noun

סֵפֶר בִּשּׁוּל

סִפְרֵי בִּשּׁוּל

ספר בישול / סֵפֶר בִּשּׁוּל • (séfer bishúl) m (plural indefinite [ספר]]_בישול " lang="he">ספרי בישול / סִפְרֵי בִּשּׁוּל)

סֵפֶר בִּשּׁוּל (canonical)
séfer bishúl (romanization)
ספרי בישול (indefinite plural)
סִפְרֵי בִּשּׁוּל (indefinite plural)


סרט תיעודי

סֶרֶט תִּעוּדִי

סרטים תיעודיים

סרט תיעודי / סֶרֶט תִּעוּדִי • (séret ti'udí) m (plural indefinite [סרט]]_תיעודי " lang="he">סרטים תיעודיים, no construct forms)

סֶרֶט תִּעוּדִי (canonical)
séret ti'udí (romanization)
סרטים תיעודיים (indefinite plural)


גולית

he-proper noun

גולית / גָּלְיָת • (golyát) m

גָּלְיָת (canonical)
golyát (romanization)

Uncertain, ostensibly borrowed from Philistine. Has been connected to names such as Ancient Greek Ἀλυάττης (Aluáttēs) from Lydian 𐤥𐤠𐤩𐤥𐤤𐤯 (walwet), via Philistine 𐤀𐤋𐤅𐤕 (ʾlwt) and/or 𐤅𐤋𐤕 (wlt), which are thought to be names.


המה

he-pron

הֵמָּה • (héma) m pl


מואב

he-proper noun

מוֹאָב • (mo'áv)


מיכל

מִיכַל • (mikhál) f

מִיכַל (canonical)
mikhál (romanization)

(biblical) Michal (a daughter of Saul and wife of David in the Old Testament)


פיקד

he-verb

פיקד / פִּקֵּד • (pikéd) (pi'el construction)

פִּקֵּד (canonical)
pikéd (romanization)
פיקדתי (feminine first-person masculine past singular)
פִּקַּדְתִּי (feminine first-person masculine past singular)
פיקדנו (feminine first-person masculine past plural)
פִּקַּדְנוּ (feminine first-person masculine past plural)
פיקדת (masculine past second-person singular)
פִּקַּדְתָּ (masculine past second-person singular)
פיקדת (feminine past second-person singular)
פִּקַּדְתְּ (feminine past second-person singular)
פיקדתם (masculine past plural second-person)
פִּקַּדְתֶּם (masculine past plural second-person)
פיקדתן (feminine past plural second-person)
פִּקַּדְתֶּן (feminine past plural second-person)
פיקד (masculine past singular third-person)
פִּקֵּד (masculine past singular third-person)
פיקדה (feminine past singular third-person)
פִּקְּדָה (feminine past singular third-person)
פיקדו (feminine masculine past plural third-person)
פִּקְּדוּ (feminine masculine past plural third-person)
מְפַקֵּד (masculine present singular)
מְפַקֶּדֶת (feminine present singular)
מְפַקְּדִים (masculine plural present)
מְפַקְּדוֹת (feminine plural present)
אֲפַקֵּד (feminine first-person future masculine singular)
נְפַקֵּד (feminine first-person future masculine plural)
תְּפַקֵּד (future masculine second-person singular)
תְּפַקְּדִי (feminine future second-person singular)
תְּפַקְּדוּ (future masculine plural second-person)
תְּפַקֵּדְנָה (feminine future plural second-person)
יְפַקֵּד (future masculine singular third-person)
תְּפַקֵּד (feminine future singular third-person)
יְפַקְּדוּ (future masculine plural third-person)
תְּפַקֵּדְנָה (feminine future plural third-person)
פַּקֵּד (imperative masculine singular)
פַּקְּדִי (feminine imperative singular)
פַּקְּדוּ (imperative masculine plural)
פַּקֵּדְנָה (feminine imperative plural)

יהוה צְבָאוֹת מְפַקֵּד צְבָא מִלְחָמָה

Tanach, Isaiah [[s:he:T1013#יג_ד|13:4]], with translation of the English Standard Version:

The Lord of hosts is mustering a host for battle.


חפר

חָפַר (canonical)
khafár (romanization)
חָפַרְתִּי (feminine first-person masculine past singular)
חָפַרְנוּ (feminine first-person masculine past plural)
חָפַרְתָּ (masculine past second-person singular)
חָפַרְתְּ (feminine past second-person singular)
חֲפַרְתֶּם (masculine past plural second-person)
חֲפַרְתֶּן (feminine past plural second-person)
חָפַר (masculine past singular third-person)
חָפְרָה (feminine past singular third-person)
חָפְרוּ (feminine masculine past plural third-person)
חוֹפֵר (masculine present singular)
חוֹפֶרֶת (feminine present singular)
חוֹפְרִים (masculine plural present)
חוֹפְרוֹת (feminine plural present)
אחפור (feminine first-person future masculine singular)
אֶחֱפֹר (feminine first-person future masculine singular)
נחפור (feminine first-person future masculine plural)
נַחֲפֹר (feminine first-person future masculine plural)
תחפור (future masculine second-person singular)
תַּחֲפֹר (future masculine second-person singular)
תַּחַפְרִי (feminine future second-person singular)
תַּחַפְרוּ (future masculine plural second-person)
תחפורנה (feminine future plural second-person)
תַּחֲפֹרְנָה (feminine future plural second-person)
יחפור (future masculine singular third-person)
יַחֲפֹר (future masculine singular third-person)
תחפור (feminine future singular third-person)
תַּחֲפֹר (feminine future singular third-person)
יַחַפְרוּ (future masculine plural third-person)
תחפורנה (feminine future plural third-person)
תַּחֲפֹרְנָה (feminine future plural third-person)
חפור (imperative masculine singular)
חֲפֹר (imperative masculine singular)
חִפְרִי (feminine imperative singular)
חִפְרוּ (imperative masculine plural)
חפורנה (feminine imperative plural)
חֲפֹרְנָה (feminine imperative plural)
חָפַרְתִּי (feminine first-person masculine past singular)
חָפַרְנוּ (feminine first-person masculine past plural)
חָפַרְתָּ (masculine past second-person singular)
חָפַרְתְּ (feminine past second-person singular)
חֲפַרְתֶּם (masculine past plural second-person)
חֲפַרְתֶּן (feminine past plural second-person)
חָפַר (masculine past singular third-person)
חָפְרָה (feminine past singular third-person)
חָפְרוּ (feminine masculine past plural third-person)
חוֹפֵר (masculine present singular)
חוֹפֶרֶת (feminine present singular)
חוֹפְרִים (masculine plural present)
חוֹפְרוֹת (feminine plural present)
אחפור (feminine first-person future masculine singular)
אֶחְפֹּר (feminine first-person future masculine singular)
נחפור (feminine first-person future masculine plural)
נַחְפֹּר (feminine first-person future masculine plural)
תחפור (future masculine second-person singular)
תַּחְפֹּר (future masculine second-person singular)
תַּחְפְּרִי (feminine future second-person singular)
תַּחְפְּרוּ (future masculine plural second-person)
תחפורנה (feminine future plural second-person)
תַּחְפֹּרְנָה (feminine future plural second-person)
יחפור (future masculine singular third-person)
יַחְפֹּר (future masculine singular third-person)
תחפור (feminine future singular third-person)
תַּחְפֹּר (feminine future singular third-person)
יַחְפְּרוּ (future masculine plural third-person)
תחפורנה (feminine future plural third-person)
תַּחְפֹּרְנָה (feminine future plural third-person)
חפור (imperative masculine singular)
חֲפֹר (imperative masculine singular)
חִפְרִי (feminine imperative singular)
חִפְרוּ (imperative masculine plural)
חפורנה (feminine imperative plural)
חֲפֹרְנָה (feminine imperative plural)

From Proto-Semitic *ḥapar-. Cognate with Arabic حَفَرَ (ḥafara).


אבנר

he-proper noun

אַבְנֵר • (avnér) m

אַבְנֵר (canonical)
avnér (romanization)

Roots
 א־ב (ʾ-b)
 נ־ו־ר (n-w-r)
From אָב (av, “father”) + נור (nur, “light”) or אָב (av, “father”) + נר (ner, “a candle”).

affix

(biblical) Abner (a cousin of Saul mentioned in the Old Testament)


חולדה

he-proper noun

חולדה / חֻלְדָּה • (ḥuldá) f

חֻלְדָּה (canonical)
ḥuldá (romanization)

(biblical) Huldah (a prophetess in the Old Testament)


עמרם

עַמְרָם (canonical)
ʕamrɔm (romanization)
amrám (romanization)


אוריה

אוּרִיָּה • (uriyá) m or f

אוּרִיָּה (canonical)
uriyá (romanization)

(biblical) Uriah (the husband of Bathsheba whom David sent to death)


בת שבע

בַּת־שֶׁבַע • (bat shéva) f (Biblical Hebrew pausal form בַּת־שָׁבַע)

בַּת ־שֶׁבַע (canonical)
bat shéva (romanization)
pausal form בַּת־שָׁבַע (Biblical-Hebrew)

בַּת (bat, literally “a daughter of”) + שֶׁבַע (shéva, “oath”)

compound

(biblical) Bathsheba (in the Old Testament, the wife of Uriah and later of David)


שקול

שָׁקוּל (canonical)
shakúl (romanization)
שְׁקוּלָה (feminine)
שְׁקוּלִים (masculine plural)
שְׁקוּלוֹת (feminine plural)


המן

he-proper noun

הָמָן • (hamán) m

Probably from Old Persian 𐎡𐎶𐎴𐎡𐏁 (i-m-n-i-š /Imāniš/).

Haman
he:המן האגגי


קורח

קורח / קֹרַח • (kórakh) m [pattern: קֹטֶל]


תמים

תָּמִים (canonical)
tamím (romanization)
תְּמִימָה (feminine)
תְּמִימִים (masculine plural)
תְּמִימוֹת (feminine plural)

Root
 ת־מ־ם (t-m-m)
Compare Arabic تَمَام (tamām).


יזיז

(biblical) Yaziz, Jaziz (an officer of King David)


בילע

he-verb

בילע / בִּלֵּעַ • (biléa') (pi'el construction)

בִּלֵּעַ (canonical)
biléa' (romanization)
בילעתי (feminine first-person masculine past singular)
בִּלַּעְתִּי (feminine first-person masculine past singular)
בילענו (feminine first-person masculine past plural)
בִּלַּעְנוּ (feminine first-person masculine past plural)
בילעת (masculine past second-person singular)
בִּלַּעְתָּ (masculine past second-person singular)
בילעת (feminine past second-person singular)
בִּלַּעְתְּ (feminine past second-person singular)
בילעתם (masculine past plural second-person)
בִּלַּעְתֶּם (masculine past plural second-person)
בילעתן (feminine past plural second-person)
בִּלַּעְתֶּן (feminine past plural second-person)
בילע (masculine past singular third-person)
בִּלֵּעַ (masculine past singular third-person)
בילעה (feminine past singular third-person)
בִּלְּעָה (feminine past singular third-person)
בילעו (feminine masculine past plural third-person)
בִּלְּעוּ (feminine masculine past plural third-person)
מְבַלֵּעַ (masculine present singular)
מְבַלַּעַת (feminine present singular)
מְבַלְּעִים (masculine plural present)
מְבַלְּעוֹת (feminine plural present)
אֲבַלֵּעַ (feminine first-person future masculine singular)
נְבַלֵּעַ (feminine first-person future masculine plural)
תְּבַלֵּעַ (future masculine second-person singular)
תְּבַלְּעִי (feminine future second-person singular)
תְּבַלְּעוּ (future masculine plural second-person)
תְּבַלַּעְנָה (feminine future plural second-person)
יְבַלֵּעַ (future masculine singular third-person)
תְּבַלֵּעַ (feminine future singular third-person)
יְבַלְּעוּ (future masculine plural third-person)
תְּבַלַּעְנָה (feminine future plural third-person)
בַּלֵּעַ (imperative masculine singular)
בַּלְּעִי (feminine imperative singular)
בַּלְּעוּ (imperative masculine plural)
בַּלַּעְנָה (feminine imperative plural)


נעמי

he-proper noun

נָעֳמִי • (no'omí) f

נָעֳמִי (canonical)
no'omí (romanization)

English: Naomi

Latin: Noemī


מקרא

he-noun

מִקְרָא • (miqrāʾ) m (plural indefinite מִקְרָאִים or מִקְרָאוֹת, plural construct מִקְרָאֵי־ or מִקְרְאוֹת־) [pattern: מִקְטָל]

מִקְרָא (canonical)
miqrāʾ (romanization)
מִקְרָאִים (indefinite plural)
מִקְרָאוֹת (indefinite plural)
מִקְרָאֵי־ (construct plural)
מִקְרְאוֹת־ (construct plural)
מִקְרָא (indefinite singular)
מִקְרָאִי (feminine first-person masculine possessed-form singular)
מִקְרָאֵנוּ (feminine first-person masculine plural possessed-form)
הַמִּקְרָא (definite singular)
מִקְרָאֲךָ (masculine possessed-form second-person singular)
מִקְרָאֵךְ (feminine possessed-form second-person singular)
מִקְרַאֲכֶם (masculine plural possessed-form second-person)
מִקְרַאֲכֶן (feminine plural possessed-form second-person)
מִקְרָא־ (construct singular)
מִקְרָאוֹ (masculine possessed-form singular third-person)
מִקְרָאָהּ (feminine possessed-form singular third-person)
מִקְרָאָם (masculine plural possessed-form third-person)
מִקְרָאָן (feminine plural possessed-form third-person)
מִקְרָאִים (indefinite plural)
מקראיי (feminine first-person masculine possessed-form singular)
מִקְרָאַי (feminine first-person masculine possessed-form singular)
מִקְרָאֵינוּ (feminine first-person masculine plural possessed-form)
הַמִּקְרָאִים (definite plural)
מִקְרָאֶיךָ (masculine possessed-form second-person singular)
מקראייך (feminine possessed-form second-person singular)
מִקְרָאַיִךְ (feminine possessed-form second-person singular)
מִקְרָאֵיכֶם (masculine plural possessed-form second-person)
מִקְרָאֵיכֶן (feminine plural possessed-form second-person)
מִקְרָאֵי־ (construct plural)
מִקְרָאָיו (masculine possessed-form singular third-person)
מִקְרָאֶיהָ (feminine possessed-form singular third-person)
מִקְרָאֵיהֶם (masculine plural possessed-form third-person)
מִקְרָאֵיהֶן (feminine plural possessed-form third-person)
מִקְרָאוֹת (indefinite plural)
מקראותיי (feminine first-person masculine possessed-form singular)
מִקְרְאוֹתַי (feminine first-person masculine possessed-form singular)
מִקְרְאוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַמִּקְרָאוֹת (definite plural)
מִקְרְאוֹתֶיךָ (masculine possessed-form second-person singular)
מקראותייך (feminine possessed-form second-person singular)
מִקְרְאוֹתַיִךְ (feminine possessed-form second-person singular)
מִקְרְאוֹתֵיכֶם (masculine plural possessed-form second-person)
מִקְרְאוֹתֵיכֶן (feminine plural possessed-form second-person)
מִקְרְאוֹת־ (construct plural)
מִקְרְאוֹתָיו (masculine possessed-form singular third-person)
מִקְרְאוֹתֶיהָ (feminine possessed-form singular third-person)
מִקְרְאוֹתָם (masculine plural possessed-form third-person)
מִקְרְאוֹתָן (feminine plural possessed-form third-person)


רם

(biblical) Ram (the father of Amminadab and the son of Hezron)


הברית החדשה

he-proper noun

הָבְּרִית הָחֲדָשָׁה

הָבְּרִית הָחֲדָשָׁה • (habrít haḥadashá) f

הָ בְּרִית הָ חֲדָשָׁה (canonical)
habrít haḥadashá (romanization)

Yiddish: ברית־החדשה (bris-khadóshe)

New Testament
New Testament#English:_Q18813

he:הברית החדשה


תוגרמה

תּוֹגַרְמָה • (togarmá) m

תּוֹגַרְמָה (canonical)
togarmá (romanization)

(biblical) Togarmah (a grandson of Japheth in the Old Testament; traditional ancestor of Armenians, sometimes also of Georgians)


מנה

he-noun

מָנֶה • (mané) m (plural indefinite מָנִים)

מָנֶה (canonical)
mané (romanization)
מָנִים (indefinite plural)

Root
 מ־נ־ה (m-n-h)
Compare Aramaic מְנָא (mənā, “to count, to number”), Aramaic מַנְיָא (manyā, “mina”), Arabic مَنًى (manan, “fate, lot, destiny”) and Arabic مُنِيَة (muniya, “desire”)


פטר

he-noun

פֶּטֶר • (péter) m (singular construct פֶּטֶר־)

פֶּטֶר (canonical)
péter (romanization)
פֶּטֶר־ (construct singular)

וְכָל־פֶּטֶר חֲמֹר תִּפְדֶּה בְשֶׂה וְאִם־לֹא תִפְדֶּה וַעֲרַפְתּוֹ וְכֹל בְּכוֹר אָדָם בְּבָנֶיךָ תִּפְדֶּה׃

Tanach, [[s:he:T0213#יג_יג|13:13]], with translation of the Jewish Publication Society:

And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break its neck; and all the first-born of man among thy sons shalt thou redeem.

v-khol péṭer ḥamór tifdé b-seh v-im lo tifdé va-araptó v-khol bkhór adám b-vanékha tifdé


גן עדן

he-proper noun

גַּן עֵדֶן • (gan 'éden) m

גַּן עֵדֶן (canonical)
gan 'éden (romanization)

Garden of Eden
Garden of Eden#English:_Q19014


עשרת הדיברות

עשרת הדיברות

עֲשֶׂרֶת הַדִּבְּרוֹת

עשרת הדיברות / עֲשֶׂרֶת הַדִּבְּרוֹת • ('aséret hadib'rót) f pl

עֲשֶׂרֶת הַדִּבְּרוֹת (canonical)
'aséret hadib'rót (romanization)

Ten Commandments
Ten Commandments#English:_Q34623


נמרוד

נִמְרוֹד • (Nimród) m

נִמְרוֹד (canonical)
Nimród (romanization)

Sometimes connected to מרד (“to rebel”), but van der Toorn et al. instead prefer a derivation from the name of a "major Mesopotamian deity", that being Ninurta, from Sumerian 𒀭𒊩𒌆𒅁.


סינים

→ English: Sinim

From סין (“Sin, a placename”) + ־ים (“-s, forming plurals & plurals of majesty; -ans, forming demonyms”).

affix

(biblical) the Sinim, an eastern or southern people mentioned in the Biblical book of Isaiah, traditionally equated with the Chinese


יואב

he-proper noun

יוֹאָב • (yo'áv) m


עבות

עָבֹת (canonical)
'avót (romanization)
עבותה (feminine)
עֲבֻתָּה (feminine)
עבותים (masculine plural)
עֲבֻתִּים (masculine plural)
עבותות (feminine plural)
עֲבֻתּוֹת (feminine plural)

(biblical or literary) thick, dense, tangled (of such things as hair, branches, forest, etc.)


כרפס

he-noun

כַּרְפַּס • (karpás) m

כַּרְפַּס (canonical)
karpás (romanization)

desc

→ Ancient Greek: κάρπᾰσος (kárpasos), κάλπᾰσος (kálpasos)

⇒ Ancient Greek: καρπᾰ́σινος (karpásinos, “fabric made of cotton”)

→ Latin: carbasus (“fabric of cotton”)

Via Early Middle Persian from Sanskrit कर्पास (karpāsa, “cotton”).

חוּר כַּרְפַּס וּתְכֵלֶת אָחוּז בְּחַבְלֵי־בוּץ וְאַרְגָּמָן עַל־גְּלִילֵי כֶסֶף וְעַמּוּדֵי שֵׁשׁ מִטּוֹת זָהָב וָכֶסֶף עַל רִצְפַת בַּהַט־וָשֵׁשׁ וְדַר וְסֹחָרֶת׃

Tanach, Esther [[s:he:T3301#א_ו|1:6]], with translation of the Jewish Publication Society:

there were hangings of white, fine cotton, and blue, bordered with cords of fine linen and purple, upon silver rods and pillars of marble; the couches were of gold and silver, upon a pavement of green, and white, and shell, and onyx marble.

(biblical, rare) a type of expensive fabric made of cotton


מבוא

he-noun

מָבוֹא • (mavó) m (plural indefinite מְבוֹאוֹת, singular construct מְבוֹא־) [pattern: מִקְטָל]

מָבוֹא (canonical)
mavó (romanization)
מְבוֹאוֹת (indefinite plural)
מְבוֹא־ (construct singular)


סנה

סְנֶה • (s'né) m

Compare Classical Syriac ܣܢܝܐ. If related to Arabic سنا (“senna”), perhaps from Proto-Semitic *šinn- (“tooth”).

(biblical) an unidentified type of bush or bramble, one of which was the burning bush


עם הארץ

עַמֵּי הָאָרֶץ

עַמֵּי הָאֲרָצוֹת

עַם הָאָרֶץ • ('am ha'árets) m (plural indefinite [עַם]]_הָאָרֶץ " lang="he">עַמֵּי הָאָרֶץ or [עַם]]_הָאָרֶץ " lang="he">עַמֵּי הָאֲרָצוֹת)

עַם הָ אָרֶץ (canonical)
'am ha'árets (romanization)
עַמֵּי הָאָרֶץ (indefinite plural)
עַמֵּי הָאֲרָצוֹת (indefinite plural)

→ English: am ha'aretz

וְאִם־נֶפֶשׁ אַחַת תֶּחֱטָא בִשְׁגָגָה מֵעַם הָאָרֶץ בַּעֲשֹׂתָהּ אַחַת מִמִּצְוֹת יְהוָה אֲשֶׁר לֹא־תֵעָשֶׂינָה וְאָשֵׁם׃

Tanach, [[s:he:T0304#ד_כז|4:27]], with translation of the Jewish Publication Society:

And if any one of the common people sin through error, in doing any of the things which the LORD hath commanded not to be done, and be guilty:

v'im-néfesh 'akhát tekhetá vish'gagá me'ám ha'árets ba'asotáh 'akhát mimitsvót YHVH 'ashér lo-te'aséna v'ashém.
wəʾim-nép̄eš ʾaḥaṯ teḥĕṭā ḇišəḡāḡā mēʿam hāʾā́reṣ baʿăśōṯāh ʾaḥaṯ mimmiṣwōṯ YHWH ʾăšer lō-ṯēʿāśénā wəʾāšēm.

(biblical, collectively) commoners, laymen

וַיָּקָם אַבְרָהָם וַיִּשְׁתַּחוּ לְעַם־הָאָרֶץ לִבְנֵי־חֵת׃

Tanach, [[s:he:T0123#כג_ז|23:7]], with translation of the Jewish Publication Society:

And Abraham rose up, and bowed down to the people of the land, even to the children of Heth.

vayákom 'avrahám vayishtákhu l'am-ha'árets liv'nei-khét.
wayyā́qom ʾaḇrāhām wayyištáḥū ləʿam-hāʾā́reṣ liḇənē-ḥēṯ.

(biblical, collectively) members of the non-Israelite nations living in the Land of Israel


חזקיהו

he-proper noun

חִזְקִיָּהוּ

חִזְקִיָּהוּ • (Ḥizkiyáhu) m

חִזְקִיָּהוּ (canonical)
Ḥizkiyáhu (romanization)

desc

→ Akkadian: 𒄩𒍝𒆥𒀀𒌑 (ḫa-za-qí-a-ú /Khazakiyow/)

→ English: Hezekiah

→ Finnish: Hiskia

→ Hawaiian: Hekekia

→ Latin: Ezechias

→ English: Ezekias

→ Danish: Ezekias, Esekias

→ Greenlandic: Issiikia

→ French: Ézéchias

→ Italian: Ezechia

→ Norwegian: Esekias

→ Polish: Ezechiasz

→ Norwegian: Hiskia

→ Swedish: Hiskia

→ Indonesian: Hizkia

Theophoric, from חזק (ḥazaq, “strength”) + ־י (-i, “my”) + ־יהו (-yáhu, “the Lord”), literally “Yahweh is my strength.”


אהוד

he-proper noun

אֵהוּד • (ehúd) m


ושתי

וַשְׁתִּי • (vashtí) f

וַשְׁתִּי (canonical)
vashtí (romanization)


ערוב

he-noun

עָרוֹב • ('aróv) m


האביר

he-verb

הֶאֱבִיר • (he'evír) (hif'il construction)

הֶאֱבִיר (canonical)
he'evír (romanization)
הֶאֱבַרְתִּי (feminine first-person masculine past singular)
הֶאֱבַרְנוּ (feminine first-person masculine past plural)
הֶאֱבַרְתָּ (masculine past second-person singular)
הֶאֱבַרְתְּ (feminine past second-person singular)
הֶאֱבַרְתֶּם (masculine past plural second-person)
הֶאֱבַרְתֶּן (feminine past plural second-person)
הֶאֱבִיר (masculine past singular third-person)
הֶאֱבִירָה (feminine past singular third-person)
הֶאֱבִירוּ (feminine masculine past plural third-person)
מַאֲבִיר (masculine present singular)
מַאֲבִירָה (feminine present singular)
מַאֲבִירִים (masculine plural present)
מַאֲבִירוֹת (feminine plural present)
אַאֲבִיר (feminine first-person future masculine singular)
נַאֲבִיר (feminine first-person future masculine plural)
תַּאֲבִיר (future masculine second-person singular)
תַּאֲבִירִי (feminine future second-person singular)
תַּאֲבִירוּ (future masculine plural second-person)
תַּאֲבֵרְנָה (feminine future plural second-person)
יַאֲבִיר (future masculine singular third-person)
תַּאֲבִיר (feminine future singular third-person)
יַאֲבִירוּ (future masculine plural third-person)
תַּאֲבֵרְנָה (feminine future plural third-person)
הַאֲבֵר (imperative masculine singular)
הַאֲבִירִי (feminine imperative singular)
הַאֲבִירוּ (imperative masculine plural)
הַאֲבֵרְנָה (feminine imperative plural)

הֲמִבִּינָתְךָ יַאֲבֶר־נֵץ יִפְרֹשׂ כְּנָפָו לְתֵימָן׃

Tanach, Daniel [[s:he:T3439#לט_כו|39:26]], with translation of the Jewish Publication Society:

Doth the hawk soar by thy wisdom, and stretch her wings toward the south?

hamibinat'khá ya'aver-néts yifrós k'nafáv l'teimán.
hămibbīnāṯəḵā yaʾăḇer-nēṣ yip̄rōś kənāp̄āw ləṯēmān.


נשך

he-noun

נֶשֶׁךְ • (néshekh) m (no plural forms, Biblical Hebrew pausal form נָשֶׁךְ)

נֶשֶׁךְ (canonical)
néshekh (romanization)
form נָשֶׁךְ (Biblical-Hebrew pausal)
נֶשֶׁךְ (indefinite singular)
נִשְׁכִּי (feminine first-person masculine possessed-form singular)
נִשְׁכֵּנוּ (feminine first-person masculine plural possessed-form)
הַנֶּשֶׁךְ (definite singular)
נִשְׁכְּךָ (masculine possessed-form second-person singular)
נִשְׁכֵּךְ (feminine possessed-form second-person singular)
נִשְׁכְּכֶם (masculine plural possessed-form second-person)
נִשְׁכְּכֶן (feminine plural possessed-form second-person)
נֶשֶׁךְ־ (construct singular)
נִשְׁכּוֹ (masculine possessed-form singular third-person)
נִשְׁכָּהּ (feminine possessed-form singular third-person)
נִשְׁכָּם (masculine plural possessed-form third-person)
נִשְׁכָּן (feminine plural possessed-form third-person)

(biblical) interest (additional money owed for a debt)


ניחם

he-verb

ניחם / נִחַם • (nikhám) (nif'al construction)

נִחַם (canonical)
nikhám (romanization)
ניחמתי (feminine first-person masculine past singular)
נִחַמְתִּי (feminine first-person masculine past singular)
ניחמנו (feminine first-person masculine past plural)
נִחַמְנוּ (feminine first-person masculine past plural)
ניחמת (masculine past second-person singular)
נִחַמְתָּ (masculine past second-person singular)
ניחמת (feminine past second-person singular)
נִחַמְתְּ (feminine past second-person singular)
ניחמתם (masculine past plural second-person)
נִחַמְתֶּם (masculine past plural second-person)
ניחמתן (feminine past plural second-person)
נִחַמְתֶּן (feminine past plural second-person)
ניחם (masculine past singular third-person)
נִחַם (masculine past singular third-person)
ניחמה (feminine past singular third-person)
נִחֲמָה (feminine past singular third-person)
ניחמו (feminine masculine past plural third-person)
נִחֲמוּ (feminine masculine past plural third-person)
ניחם (masculine present singular)
נִחָם (masculine present singular)
ניחמת (feminine present singular)
נִחֶמֶת (feminine present singular)
ניחמים (masculine plural present)
נִחָמִים (masculine plural present)
ניחמות (feminine plural present)
נִחָמוֹת (feminine plural present)
אֶנָּחֵם (feminine first-person future masculine singular)
נינחם (feminine first-person future masculine plural)
נִנָּחֵם (feminine first-person future masculine plural)
תינחם (future masculine second-person singular)
תִּנָּחֵם (future masculine second-person singular)
תינחמי (feminine future second-person singular)
תִּנָּחֲמִי (feminine future second-person singular)
תינחמו (future masculine plural second-person)
תִּנָּחֲמוּ (future masculine plural second-person)
תינחמנה (feminine future plural second-person)
תִּנָּחֵמְנָה (feminine future plural second-person)
יינחם (future masculine singular third-person)
יִנָּחֵם (future masculine singular third-person)
תינחם (feminine future singular third-person)
תִּנָּחֵם (feminine future singular third-person)
יינחמו (future masculine plural third-person)
יִנָּחֲמוּ (future masculine plural third-person)
תינחמנה (feminine future plural third-person)
תִּנָּחֵמְנָה (feminine future plural third-person)
הינחם (imperative masculine singular)
הִנָּחֵם (imperative masculine singular)
הינחמי (feminine imperative singular)
הִנָּחֲמִי (feminine imperative singular)
הינחמו (imperative masculine plural)
הִנָּחֲמוּ (imperative masculine plural)
הינחמנה (feminine imperative plural)
הִנָּחֵמְנָה (feminine imperative plural)


נעמה

he-proper noun

נַעֲמָה • (na'amá) f

נַעֲמָה (canonical)
na'amá (romanization)

(biblical) Naamah (a descendant of Cain, daughter of Lamech and Zillah)


בעיר

he-noun

בְּעִיר • (b'ír) m

From Proto-Semitic *bVʕVr-. Compare Classical Syriac ܒܥܝܪܐ (baʿīrā, “sheep, cattle”), Ugaritic 𐎛𐎁𐎗 (ỉbr, “bull”), Ge'ez ብዕር (bəʿər, “ox, horned cattle”), Amharic በሬ (bäre), Old South Arabian 𐩨𐩲𐩧 (bʿr, “cattle”), Akkadian 𒀫 (būrum, “calf”), Arabic بَعِير (baʕīr, “camel”).

cog

וַיֹּאמֶר פַּרְעֹה אֶל־יוֹסֵף אֱמֹר אֶל־אַחֶיךָ זֹאת עֲשׂוּ טַעֲנוּ אֶת־בְּעִירְכֶם וּלְכוּ־בֹאוּ אַרְצָה כְּנָעַן׃

Tanach, [[s:he:T0145#מה_יז|45:17]], with translation of the Jewish Publication Society:

And Pharaoh said unto Joseph: ‘Say unto thy brethren: This do ye: lade your beasts, and go, get you unto the land of Canaan;

vayómer par'ó 'el-yoséf 'emór 'el-'akhékha zót 'asú ta'anú 'et-b'ir'khem ul'khu-vó'u 'ártsa k'ná'an.
wayyṓmer parʿō ʾel-yōsēp̄ ʾĕmōr ʾel-ʾaḥéḵā zōṯ ʿăśū ṭaʿănū ʾeṯ-bəʿīrəḵem ūləḵū-ḇṓʾū ʾárṣā kənā́ʿan.

(biblical, collective) domestic grazing beasts


לילית

he-proper noun

לִילִית • (lilít) f

לִילִית (canonical)
lilít (romanization)

From Akkadian 𒊩𒆤𒇲 (lilītu), a kind of demon, in Semitic wrongly associated with לַיְלָה (láylā, “night”), hence transferred to a nocturnal demon and nocturnal bird.

מְגַדֶּלֶת שֵׂעָר כְּלִילִית, וְיוֹשֶׁבֶת וּמַשְׁתֶּנֶת מַיִם כִּבְהֵמָה, וְנַעֲשֵׂית כַּר לְבַעְלָהּ.

a. 500 C.E., Babylonian Talmud, Eruvin 100b:

She grows her hair long like Lilith, and sits and urinates water like an animal, and serves as a pillow for her husband.

M'gadélet se'ár k-Lilít, v-yoshévet u-mashténet máyim ki-vhemáh, v-na'asét kar l-va'lah.

Lilith: a female demon in Jewish tradition.


יוכבד

יוֹכֶבֶד • (yokhéved) f

יוֹכֶבֶד (canonical)
yokhéved (romanization)

(biblical) Jochebed (the mother of Moses)


התחתן

he-verb

הִתְחַתֵּן • (hitḥatén) (hitpa'el construction)

הִתְחַתֵּן (canonical)
hitḥatén (romanization)
הִתְחַתַּנְתִּי (feminine first-person masculine past singular)
הִתְחַתַּנּוּ (feminine first-person masculine past plural)
הִתְחַתַּנְתָּ (masculine past second-person singular)
הִתְחַתַּנְתְּ (feminine past second-person singular)
הִתְחַתַּנְתֶּם (masculine past plural second-person)
הִתְחַתַּנְתֶּן (feminine past plural second-person)
הִתְחַתֵּן (masculine past singular third-person)
הִתְחַתְּנָה (feminine past singular third-person)
הִתְחַתְּנוּ (feminine masculine past plural third-person)
מִתְחַתֵּן (masculine present singular)
מִתְחַתֶּנֶת (feminine present singular)
מִתְחַתְּנִים (masculine plural present)
מִתְחַתְּנוֹת (feminine plural present)
אֶתְחַתֵּן (feminine first-person future masculine singular)
נִתְחַתֵּן (feminine first-person future masculine plural)
תִּתְחַתֵּן (future masculine second-person singular)
תִּתְחַתְּנִי (feminine future second-person singular)
תִּתְחַתְּנוּ (future masculine plural second-person)
תִּתְחַתֵּנָּה (feminine future plural second-person)
יִתְחַתֵּן (future masculine singular third-person)
תִּתְחַתֵּן (feminine future singular third-person)
יִתְחַתְּנוּ (future masculine plural third-person)
תִּתְחַתֵּנָּה (feminine future plural third-person)
הִתְחַתֵּן (imperative masculine singular)
הִתְחַתְּנִי (feminine imperative singular)
הִתְחַתְּנוּ (imperative masculine plural)
הִתְחַתֵּנָּה (feminine imperative plural)

Root
 ח־ת־ן (kh-t-n)
From the root ח־ת־ן (kh-t-n).

וְהִתְחַתְּנוּ אֹתָנוּ; בְּנֹתֵיכֶם תִּתְּנוּ־לָנוּ, וְאֶת־בְּנֹתֵינוּ תִּקְחוּ לָכֶם.

Tanach, [[s:he:T0134#לד_ט|34:9]], with translation of the New American Standard Bible:

And intermarry with us; give your daughters to us, and take our daughters for yourselves.

vəhitḥattənu otánu; bənotēchém tittənu-lánu, vəet-bənotḗnu tiqḥú lachém.

וַיִתְחַתֵּן שְׁלֹמֹה אֶת־פַּרְעֹה מֶלֶךְ מִצְרָיִם וַיִּקַּח אֶת־בַּת־פַּרְעֹה

Tanach, 1 Kings [[s:he:T09a03#ג_א|3:1]], with translation of the New American Standard Bible:

Now Solomon formed a marriage alliance with Pharaoh king of Egypt, and took Pharaoh’s daughter

vayitḥatten shəlomó et-par'ó mélech mitzráim vayyiqqáḥ et-bat-par'ó

(biblical) To become in-laws, to marry one's daughter.


שבועון

he-noun

שְׁבוּעוֹנִים

שְׁבוּעוֹנֵי

שְׁבוּעוֹן • (shvuón) m (plural indefinite שְׁבוּעוֹנִים, singular construct שְׁבוּעוֹן־, plural construct שְׁבוּעוֹנֵי־)

שְׁבוּעוֹן (canonical)
shvuón (romanization)
שְׁבוּעוֹנִים (indefinite plural)
שְׁבוּעוֹן־ (construct singular)
שְׁבוּעוֹנֵי־ (construct plural)

Root
 שׁ־ב־ע (sh-b-ʿ)
From שָׁבוּעַ (shavúa', “week”) + ־ון (-ón, “suffix indicating a periodical”).


מגילת איכה

he-proper noun

מְגִלַּת אֵיכָה

מגילת איכה / מְגִלַּת אֵיכָה • (Megilát Eikhá) f

מְגִלַּת אֵיכָה (canonical)
Megilát Eikhá (romanization)

(biblical) Lamentations (a book of the Old Testament of Bible, and of the Tanakh)


עצרת

he-noun

עֲצֶרֶת • ('atzéret) f (plural indefinite עֲצָרוֹת, singular construct עֲצֵרֶת־, plural construct עַצְרוֹת־)

עֲצֶרֶת (canonical)
'atzéret (romanization)
עֲצָרוֹת (indefinite plural)
עֲצֵרֶת־ (construct singular)
עַצְרוֹת־ (construct plural)
עֲצֶרֶת (indefinite singular)
עַצְרֵתִי (feminine first-person masculine possessed-form singular)
עַצְרֵתֵנוּ (feminine first-person masculine plural possessed-form)
הָעֲצֶרֶת (definite singular)
עַצְרֵתְךָ (masculine possessed-form second-person singular)
עַצְרֵתֵךְ (feminine possessed-form second-person singular)
עֲצֶרֶתְכֶם (masculine plural possessed-form second-person)
עֲצֶרֶתְכֶן (feminine plural possessed-form second-person)
עֲצֶרֶת־ (construct singular)
עַצְרֵתוֹ (masculine possessed-form singular third-person)
עַצְרֵתָהּ (feminine possessed-form singular third-person)
עַצְרֵתָם (masculine plural possessed-form third-person)
עַצְרֵתָן (feminine plural possessed-form third-person)
עֲצָרוֹת (indefinite plural)
עצרותיי (feminine first-person masculine possessed-form singular)
עַצְרוֹתַי (feminine first-person masculine possessed-form singular)
עַצְרוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הָעֲצָרוֹת (definite plural)
עַצְרוֹתֶיךָ (masculine possessed-form second-person singular)
עצרותייך (feminine possessed-form second-person singular)
עַצְרוֹתַיִךְ (feminine possessed-form second-person singular)
עַצְרוֹתֵיכֶם (masculine plural possessed-form second-person)
עַצְרוֹתֵיכֶן (feminine plural possessed-form second-person)
עַצְרוֹת־ (construct plural)
עַצְרוֹתָיו (masculine possessed-form singular third-person)
עַצְרוֹתֶיהָ (feminine possessed-form singular third-person)
עַצְרוֹתָם (masculine plural possessed-form third-person)
עַצְרוֹתָן (feminine plural possessed-form third-person)

שִׁבְעַת יָמִים תַּקְרִיבוּ אִשֶּׁה לַיהוָה בַּיּוֹם הַשְּׁמִינִי מִקְרָא קֹדֶשׁ יִהְיֶה לָכֶם וְהִקְרַבְתֶּם אִשֶּׁה לַיהוָה עֲצֶרֶת הִוא כָּל מְלֶאכֶת עֲבֹדָה לֹא תַעֲשׂוּ׃

Tanach, [[s:he:T0323#כג_לו|23:36]], with translation of the Jewish Publication Society:

Seven days ye shall bring an offering made by fire unto the Lord; on the eighth day shall be a holy convocation unto you; and ye shall bring an offering made by fire unto the Lord; it is a day of solemn assembly; ye shall do no manner of servile work.

Shiv'at yamim taqrivo isheh l-YHWH, ba-yom ha-shmini miqra qodesh yih'yeh lakhem v-hiqravtem isheh l-YHWH; 'atzeret hi, kol m'lekhet avodah lo ta'asu.

(biblical) A festival's eighth day of assembly, usually for Sukkot


תוכן

תוכן / תֹּכֶן • (tókhen) m

תֹּכֶן (canonical)
tókhen (romanization)


צפורה

he-proper noun

צפורה / צִפֹּרָה • (tsipóra) f

צִפֹּרָה (canonical)
tsipóra (romanization)


בועז

בועז / בֹּעַז • (bo'az) m

From Biblical Hebrew בֹּעַז, from בֹּ (bo, “in him”)+עַז ('az, “strength”). Literally, “in him, [there is] strength”.


קינן

he-proper noun

קֵינָן • (keynán) m

קֵינָן (canonical)
keynán (romanization)

(biblical) Kenan (a descendant of Seth, son of Enos)


אשכנז

אַשְׁכְּנַז • (ashk'náz) m

אַשְׁכְּנַז (canonical)
ashk'náz (romanization)

→ Ancient Greek: Ἀσχανάζ (Askhanáz)

→ Yiddish: אַשכּנז (áshkenaz)

וּבְנֵי גֹּמֶר אַשְׁכֲּנַז וְרִיפַת וְתֹגַרְמָה׃

Tanach, [[s:he:T0110#י_ג|10:3]], with translation of the Jewish Publication Society:

And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah.

U-vnei Gómer Ashk'náz v-Rifat v-Togarmá.

(biblical) Ashkenaz (a Japhetic patriarch in the Bible)

:שְׂאוּ־נֵס בָּאָרֶץ תִּקְעוּ שׁוֹפָר בַּגּוֹיִם קַדְּשׁוּ עָלֶיהָ גּוֹיִם הַשְׁמִיעוּ עָלֶיהָ מַמְלְכוֹת אֲרָרַט מִנִּי וְאַשְׁכְּנָז פִּקְדוּ עָלֶיהָ טִפְסָר הַעֲלוּ־סוּס כְּיֶלֶק סָמָר׃

Tanach, Jeremiah [[s:he:T1151#נא_כז|51:27]], with translation of the New International Version:

“Lift up a banner in the land! Blow the trumpet among the nations! Prepare the nations for battle against her; summon against her these kingdoms: Ararat, Minni and Ashkenaz. Appoint a commander against her; send up horses like a swarm of locusts."

𒅖𒆪𒍝𒀀𒀀 𒅖𒆪𒍝𒀀𒀀#Akkadian

(biblical) A nation in the vicinity of Ararat and Minni. Compare Akkadian 𒅖𒆪𒍝𒀀𒀀 (Iškuzaya, “Scythians”).


איכבוד

אִיכָבוֹד • (ʾīḵāḇōḏ) m

אִיכָבוֹד (canonical)
ʾīḵāḇōḏ (romanization)

Root
 כ־ב־ד (k-b-d)
From אִי (ʾī, “not”) + כָּבוֹד (kāḇōḏ, “honor”), literally "(there is) no honor".

com

a male given name, equivalent to English Ichabod


צמד

(biblical) acre, (the amount of land a pair of oxen could plow in a day


מחסנית

he-noun

מַחְסָנִיּוֹת

מַחְסָנִית • (makhsanít) f (plural indefinite מַחְסָנִיּוֹת, singular construct מַחְסָנִית־)

מַחְסָנִית (canonical)
makhsanít (romanization)
מַחְסָנִיּוֹת (indefinite plural)
מַחְסָנִית־ (construct singular)
מַחְסָנִית (indefinite singular)
מַחְסָנִיתִי (feminine first-person masculine possessed-form singular)
מַחְסָנִיתֵנוּ (feminine first-person masculine plural possessed-form)
הַמַּחְסָנִית (definite singular)
מַחְסָנִיתְךָ (masculine possessed-form second-person singular)
מַחְסָנִיתֵךְ (feminine possessed-form second-person singular)
מַחְסָנִיתְכֶם (masculine plural possessed-form second-person)
מַחְסָנִיתְכֶן (feminine plural possessed-form second-person)
מַחְסָנִית־ (construct singular)
מַחְסָנִיתוֹ (masculine possessed-form singular third-person)
מַחְסָנִיתָהּ (feminine possessed-form singular third-person)
מַחְסָנִיתָם (masculine plural possessed-form third-person)
מַחְסָנִיתָן (feminine plural possessed-form third-person)
מַחְסָנִיּוֹת (indefinite plural)
מחסניותיי (feminine first-person masculine possessed-form singular)
מַחְסָנִיּוֹתַי (feminine first-person masculine possessed-form singular)
מַחְסָנִיּוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַמַּחְסָנִיּוֹת (definite plural)
מַחְסָנִיּוֹתֶיךָ (masculine possessed-form second-person singular)
מחסניותייך (feminine possessed-form second-person singular)
מַחְסָנִיּוֹתַיִךְ (feminine possessed-form second-person singular)
מַחְסָנִיּוֹתֵיכֶם (masculine plural possessed-form second-person)
מַחְסָנִיּוֹתֵיכֶן (feminine plural possessed-form second-person)
מַחְסָנִיּוֹת־ (construct plural)
מַחְסָנִיּוֹתָיו (masculine possessed-form singular third-person)
מַחְסָנִיּוֹתֶיהָ (feminine possessed-form singular third-person)
מַחְסָנִיּוֹתָם (masculine plural possessed-form third-person)
מַחְסָנִיּוֹתָן (feminine plural possessed-form third-person)

he-decl

מַחְסָנִיּוֹת

Root
 ח־ס־ן (kh-s-n)
Coined by Eliezer Ben-Yehuda in 1903, from מַחְסָן (makhsán, “a warehouse, storage location”) + ־יִת (-it, “Appended to certain masculine nouns denoting large items, forming feminine counterparts denoting corresponding small items”), likely a calque of French magasin, from Italian magazzino (“storehouse”), ultimately from Arabic مَخَازِن pl (maḵāzin), plural of مَخْزَن (maḵzan, “storeroom, storehouse”), noun of place from خَزَنَ (ḵazana, “to store, to stock, to lay up”), from the root خ ز ن (ḵ-z-n). Sharing same Proto-Semitic root with and making it a doublet of מָגָזִין.
The computing sense was adopted because it shares with the firearms term the last in, first out property.

ref

Eylon Gilad (2013 March 6) “גלגולה של מילה: “מגזין” ו”מחסנית””, in Haaretz


סלית'רין

Slitherin (romanization)
Sliderin (romanization)


עלטה

he-noun

עֲלָטָה • (alatá) f

עֲלָטָה (canonical)
alatá (romanization)

Root
 ע־ל־ט (ʿ-l-ṭ)
Compare Arabic غَيْطَلَة (ḡayṭala).


חצרמות

he-proper noun

חֲצַרְמָוֶת • (ḥăṣarmāweṯ) m

חֲצַרְמָוֶת (canonical)
ḥăṣarmāweṯ (romanization)

Ultimately from Hadrami 𐩢𐩳𐩧𐩣𐩩 (ḥḍrmt); see Arabic حَضْرَمُوت (ḥaḍramūt) for more. A common folk etymology derives it from the native Hebrew words חָצֵר (ḥāṣēr, “yard, place”) + מוות / מָוֶת (māweṯ, “death”).

cog

Arabic حَضْرَمُوت (ḥaḍramūt)

he-m

מוות / מָוֶת (māweṯ, “death”)

Hazarmaveth (a Biblical character associated with southern Arabia)


יצוע

he-noun

יָצוּעַ • (yatsúa) m (plural construct יְצוּעֵי־)

יָצוּעַ (canonical)
yatsúa (romanization)
יְצוּעֵי־ (construct plural)


דבלה

דְּבֵלָה • (dveláh) f (plural indefinite דְּבֵלִים, singular construct דְּבֶלֶת־)

דְּבֵלָה (canonical)
dveláh (romanization)
דְּבֵלִים (indefinite plural)
דְּבֶלֶת־ (construct singular)

Cognate with Classical Syriac ܕܒܠܬܐ. From an unused root akin to זָבַל, probably meaning 'to press together, form into a ball.'

וַיֹּאמֶר יְשַׁעְיָהוּ, יִשְׂאוּ דְּבֶלֶת תְּאֵנִים; וְיִמְרְחוּ עַל-הַשְּׁחִין, וְיֶחִי.

Tanach, Isaiah [[s:he:T1038#לח_כא|38:21]], with translation of the King James Version:

Isaiah had said, “Prepare a "poultice" of figs and apply it to the boil, and he will recover.”

vayómer yesha'yahu yis'u dvélet t'enim v'yim'r'chu 'al-hashchin v'yechi.

(biblical) fig cake, ball of compressed figs


אופיר

he-proper noun

אופיר / אֹפִר • (ofír) m

Ofir, a beach in Fão, Portugal.

Ophir

וְאֶת־אוֹפִר וְאֶת־חֲוִילָה וְאֶת־יוֹבָב כָּל־אֵלֶּה בְּנֵי יָקְטָן׃

Tanach, [[s:he:T0110#י_כט|10:29]], with translation of the Jewish Publication Society:

and Ophir, and Havilah, and Jobab; all these were the sons of Joktan.

v-et Ofír v-et Ḥavilá v-et Yováv; kol éleh b'nei Yoqtán.


חיבור

he-noun

חִיבּוּר / חִבּוּר • (ḥibbūr) m (plural indefinite חִיבּוּרִים) [pattern: קִטּוּל]

חִיבּוּר (canonical)
חִבּוּר (canonical)
ḥibbūr (romanization)
חִיבּוּרִים (indefinite plural)

desctree

→ Modern Standard Arabic: خَابُور (ḵābūr)
→ Swahili: kabari

desc

→ Jewish Literary Aramaic: חִיבּוּרא (ḥibbūrā)

→ Yiddish: חיבור (khiber)


מצחף

he-noun

מִצְחָף • (mitskháf) m (plural indefinite מִצְחָפִים, singular construct מִצְחַף־, plural construct מִצְחֲפֵי־)

מִצְחָף (canonical)
mitskháf (romanization)
מִצְחָפִים (indefinite plural)
מִצְחַף־ (construct singular)
מִצְחֲפֵי־ (construct plural)

Root
 צ־ח־ף (ts-kh-p)
Borrowed from Arabic مُصْحَف (muṣḥaf), from Ge'ez መጽሐፍ (mäṣḥäf).

(Medieval Hebrew, Modern Israeli Hebrew) A codex of the Bible (as a book rather than a scroll).


סוכן

סוֹכֵן • (sokhén) m (plural indefinite סוֹכְנִים, singular construct סוֹכֵן־, plural construct סוֹכְנֵי־, feminine counterpart סוֹכֶנֶת)

סוֹכֵן (canonical)
sokhén (romanization)
סוֹכְנִים (indefinite plural)
סוֹכֵן־ (construct singular)
סוֹכְנֵי־ (construct plural)
סוֹכֶנֶת (feminine)

[…] לֶךְ בֹּא אֶל הַסֹּכֵן הַזֶּה עַל שֶׁבְנָא אֲשֶׁר עַל הַבָּיִת׃

Tanach, Isaiah [[s:he:T1022#כב_טו|22:15]], with translation of the King James Version:

[…] Go, get thee unto this treasurer, even unto Shebna, which is over the house, […]

[…] lékh-bó él-hasokhén hazé ál-shevná ashér ál-habáyit.

וְהַנַּעֲרָה יָפָה עַד מְאֹד וַתְּהִי לַמֶּלֶךְ סֹכֶנֶת וַתְּשָׁרְתֵהוּ וְהַמֶּלֶךְ לֹא יְדָעָהּ׃

Tanach, 1 Kings [[s:he:T09a01#א_ד|1:4]], with translation of the King James Version:

And the damsel was very fair, and cherished [literally was sokhénet to] the king, and ministered to him: but the king knew her not.

v'hana'ará yafá ad-m'ód vat'hí lamélekh sokhénet vat'shar'téihu v'hamélekh ló y'da'áh.

(biblical) An official serving in a house or palace.


סלסה

סַלְסָה • (sálsa) f

סַלְסָה (canonical)
sálsa (romanization)

(uncountable, music) salsa (a style of urban music originally from New York heavily influenced by Cuban dance music, jazz and rock)

(countable, dance) salsa (any of several dances performed to salsa music)

(countable) salsa (a spicy tomato sauce, often including onions and hot peppers)


נדיב

he-adj

נָדִיב • (nadív)

לְהוֹשִׁיבִי עִם־נְדִיבִים עִם נְדִיבֵי עַמּוֹ׃

Tanach, Psalms [[s:he:T26b3#קיג_ח|113:8]], with translation of the Jewish Publication Society:

That He may set him with princes, even with the princes of His people.


אסנת

he-proper noun

אָסְנַת • (osnat)

אָסְנַת (canonical)
osnat (romanization)

→ Ancient Greek: Ασενέθ (Asenéth)

→ Latin: Aseneth

→ English: Asenath

/ˌʔɔ.săˈnaːθ/

Egyptian in origin. Reconstructed as js (“that,for”) + .w (“third person pronoun”) + n (“of”) + nt ('Neith'), producing "belonging to Neith."

af

וַיִּקְרָא פַרְעֹה שֵׁם־יוֹסֵף צָפְנַת פַּעְנֵחַ וַיִּתֶּן־לוֹ אֶת־אָסְנַת בַּת־פּוֹטִי פֶרַע כֹּהֵן אֹן לְאִשָּׁה וַיֵּצֵא יוֹסֵף עַל־אֶרֶץ מִצְרָיִם׃

Tanach, Genesis [[s:he:T0141#מא_מה|41:45]], with translation of Aryeh Kaplan:

Pharaoh gave Joseph the name Tzaphnath Paaneach. He gave him Asenath, daughter of Poti Phera, the priest of On, as a wife. Joseph thus went out to oversee Egypt.

vay-yiqra far'óh shem yoséf tsafnát pa'néaḥ vay-yitten lo et asənat bat poṭi féra' kohen on le-ishá vay-yetsé yoséf 'al érets mitsráyim.

(biblical) Asenath (an Egyptian woman whom Pharaoh gave to Joseph, son of Jacob, to be his wife, and who bore him two sons, Manasseh and Ephraim)


טראנס

he-noun

טְרָאנְס • (trans) m

trance music
trance music#English:_Q170435


אטלס

אַטְלָס • (átlas) m (plural indefinite אַטְלָסִים, singular construct אַטְלַס־)

אַטְלָס (canonical)
átlas (romanization)
אַטְלָסִים (indefinite plural)
אַטְלַס־ (construct singular)


סער

סַעַר • (sá'ar) m


סלפסטיק

סְלֶפְּסְטִיק

סְלֶפְּסְטִיק • (slepstik) m

סְלֶפְּסְטִיק (canonical)
slepstik (romanization)


מנוח

he-proper noun

מָנוֹחַ • (manóakh) m

מָנוֹחַ (canonical)
manóakh (romanization)

(biblical) Manoah (the father of the biblical strongman Samson)


בית קולנוע

he-noun

בֵּית־קוֹלְנוֹעַ

בָּתֵּי־קוֹלְנוֹעַ

בֵּית־קוֹלְנוֹעַ • (beit kolnóa') m (plural indefinite בָּתֵּי־קוֹלְנוֹעַ, no construct forms)

בֵּית־קוֹלְנוֹעַ (canonical)
beit kolnóa' (romanization)
בָּתֵּי־קוֹלְנוֹעַ (indefinite plural)

From בֵּית (beit, “house”) + קוֹלְנוֹעַ (kolnóa', “cinema, film”).


ירחון

יַרְחוֹן • (yarkhón) m

יַרְחוֹן (canonical)
yarkhón (romanization)


נסך

נָסַךְ (canonical)
nasákh (romanization)
נָסַכְתִּי (feminine first-person masculine past singular)
נָסַכְנוּ (feminine first-person masculine past plural)
נָסַכְתָּ (masculine past second-person singular)
נָסַכְתְּ (feminine past second-person singular)
נְסַכְתֶּם (masculine past plural second-person)
נְסַכְתֶּן (feminine past plural second-person)
נָסַךְ (masculine past singular third-person)
נָסְכָה (feminine past singular third-person)
נָסְכוּ (feminine masculine past plural third-person)
נוֹסֵךְ (masculine present singular)
נוֹסֶכֶת (feminine present singular)
נוֹסְכִים (masculine plural present)
נוֹסְכוֹת (feminine plural present)
אֶסַּךְ (feminine first-person future masculine singular)
ניסך (feminine first-person future masculine plural)
נִסַּךְ (feminine first-person future masculine plural)
תיסך (future masculine second-person singular)
תִּסַּךְ (future masculine second-person singular)
תיסכי (feminine future second-person singular)
תִּסְּכִי (feminine future second-person singular)
תיסכו (future masculine plural second-person)
תִּסְּכוּ (future masculine plural second-person)
תיסכנה (feminine future plural second-person)
תִּסַּכְנָה (feminine future plural second-person)
ייסך (future masculine singular third-person)
יִסַּךְ (future masculine singular third-person)
תיסך (feminine future singular third-person)
תִּסַּךְ (feminine future singular third-person)
ייסכו (future masculine plural third-person)
יִסְּכוּ (future masculine plural third-person)
תיסכנה (feminine future plural third-person)
תִּסַּכְנָה (feminine future plural third-person)
נסוך (imperative masculine singular)
נְסֹךְ (imperative masculine singular)
נִסְכִי (feminine imperative singular)
נִסְכוּ (imperative masculine plural)
נסוכנה (feminine imperative plural)
נְסֹכְנָה (feminine imperative plural)

לֹא־תַעֲלוּ עָלָיו קְטֹרֶת זָרָה וְעֹלָה וּמִנְחָה וְנֵסֶךְ לֹא תִסְּכוּ עָלָיו׃

Tanach, [[s:he:T0230#ל_ט|30:9]], with translation of the Jewish Publication Society:

Ye shall offer no strange incense thereon, nor burnt-offering, nor meal-offering; and ye shall pour no drink-offering thereon.

Lo ta'alú 'aláv q'tóret zará v-'olá u-minḥá v-nésekh lo tiskhú 'alav.


נסך

נֶסֶךְ • (nésekh) m (plural indefinite נְסָכִים, plural construct נִסְכֵּי־) [pattern: קֶטֶל]

נֶסֶךְ (canonical)
nésekh (romanization)
נְסָכִים (indefinite plural)
נִסְכֵּי־ (construct plural)
נֶסֶךְ (indefinite singular)
נִסְכִּי (feminine first-person masculine possessed-form singular)
נִסְכֵּנוּ (feminine first-person masculine plural possessed-form)
הַנֶּסֶךְ (definite singular)
נִסְכְּךָ (masculine possessed-form second-person singular)
נִסְכֵּךְ (feminine possessed-form second-person singular)
נִסְכְּכֶם (masculine plural possessed-form second-person)
נִסְכְּכֶן (feminine plural possessed-form second-person)
נֶסֶךְ־ (construct singular)
נִסְכּוֹ (masculine possessed-form singular third-person)
נִסְכָּהּ (feminine possessed-form singular third-person)
נִסְכָּם (masculine plural possessed-form third-person)
נִסְכָּן (feminine plural possessed-form third-person)
נְסָכִים (indefinite plural)
נסכיי (feminine first-person masculine possessed-form singular)
נְסָכַי (feminine first-person masculine possessed-form singular)
נְסָכֵינוּ (feminine first-person masculine plural possessed-form)
הַנְּסָכִים (definite plural)
נְסָכֶיךָ (masculine possessed-form second-person singular)
נסכייך (feminine possessed-form second-person singular)
נְסָכַיִךְ (feminine possessed-form second-person singular)
נִסְכֵּיכֶם (masculine plural possessed-form second-person)
נִסְכֵּיכֶן (feminine plural possessed-form second-person)
נִסְכֵּי־ (construct plural)
נְסָכָיו (masculine possessed-form singular third-person)
נְסָכֶיהָ (feminine possessed-form singular third-person)
נִסְכֵּיהֶם (masculine plural possessed-form third-person)
נִסְכֵּיהֶן (feminine plural possessed-form third-person)

וְנִסְכּוֹ רְבִיעִת הַהִין לַכֶּבֶשׂ הָאֶחָד בַּקֹּדֶשׁ הַסֵּךְ נֶסֶךְ שֵׁכָר לַיהוָה׃

Tanach, [[s:he:T0428#כח_ז|28:7]], with translation of the Jewish Publication Society:

And the drink-offering thereof shall be the fourth part of a hin for the one lamb; in the holy place shalt thou pour out a drink-offering of strong drink unto the Lord.

v-niskó r'vi'ít ha-hin la-kéves ha-eḥád ba-qódesh hasékh nésekh shekhár l-Adonái


דיבוב

דיבוב / דִּבּוּב • (dibúv) m [pattern: קִטּוּל]

דִּבּוּב (canonical)
dibúv (romanization)


ביכורים

ביכורים / בִּכּוּרִים • (bikkurim) m pl

בִּכּוּרִים (canonical)
bikkurim (romanization)
בִּכּוּרִים (indefinite plural)
בכוריי (feminine first-person masculine possessed-form singular)
בִּכּוּרַי (feminine first-person masculine possessed-form singular)
בִּכּוּרֵינוּ (feminine first-person masculine plural possessed-form)
הַבִּכּוּרִים (definite plural)
בִּכּוּרֶיךָ (masculine possessed-form second-person singular)
בכורייך (feminine possessed-form second-person singular)
בִּכּוּרַיִךְ (feminine possessed-form second-person singular)
בִּכּוּרֵיכֶם (masculine plural possessed-form second-person)
בִּכּוּרֵיכֶן (feminine plural possessed-form second-person)
בִּכּוּרֵי־ (construct plural)
בִּכּוּרָיו (masculine possessed-form singular third-person)
בִּכּוּרֶיהָ (feminine possessed-form singular third-person)
בִּכּוּרֵיהֶם (masculine plural possessed-form third-person)
בִּכּוּרֵיהֶן (feminine plural possessed-form third-person)

וְהֵנִיף הַכֹּהֵן אֹתָם עַל לֶחֶם הַבִּכּוּרִים תְּנוּפָה לִפְנֵי יְהוָה עַל־שְׁנֵי כְּבָשִׂים קֹדֶשׁ יִהְיוּ לַיהוָה לַכֹּהֵן׃

Tanach, [[s:he:T0323#כג_כ|23:20]], with translation of the Jewish Publication Society:

And the priest shall wave them with the bread of the first-fruits for a wave-offering before the LORD, with the two lambs; they shall be holy to the LORD for the priest.

v-heníf ha-kohén otám 'al léḥem ha-bikkurím t'nufá lifné Adonái 'al shnéi k'vasím qódesh yihyú l-Adonái la-kohén

(biblical) the loaf of bread offered as part of the Temple ritual for Shavuot


ביכורים

he-proper noun

ביכורים / בִּכּוּרִים • (bikkurím) m pl

בִּכּוּרִים (canonical)
bikkurím (romanization)

וּבְיוֹם הַבִּכּוּרִים בְּהַקְרִיבְכֶם מִנְחָה חֲדָשָׁה לַיהוָה בְּשָׁבֻעֹתֵיכֶם מִקְרָא־קֹדֶשׁ יִהְיֶה לָכֶם כָּל־מְלֶאכֶת עֲבֹדָה לֹא תַעֲשׂוּ׃

Tanach, [[s:he:T0428#כח_כו|28:26]], with translation of Aryeh Kaplan:

The day of first fruits is when you bring a new grain offering to God as part of your Shavuoth festival. It shall be a sacred holiday to you when you may not do any mundane work.

Uv-yóm ha-bikkurím b-haqriv-khém minḥá ḥadashá l-Adonái, b-shavu'oteikhém míqra-qódesh yihyéh lakhém kol m'lékhet 'avodáh lo ta'asú

(biblical) Shavuot, Pentecost (the day of the first fruits offering)


ויקימילון

וִיקִימִלּוֹן

וִיקִימִלּוֹן • (vikimilón) m

וִיקִימִלּוֹן (canonical)
vikimilón (romanization)


רפאים

רְפָאִים (canonical)
refa'ím (romanization)


סרט קולנוע

he-noun

סֶרֶט קוֹלְנוֹעַ

סֶרֶט קוֹלְנוֹעַ • (séret-kolnóa) m

סֶרֶט קוֹלְנוֹעַ (canonical)
séret-kolnóa (romanization)


סרט כחול

סֶרֶט כָּחֹל

סרט כחול / סֶרֶט כָּחֹל • (séret kakhól) m

סֶרֶט כָּחֹל (canonical)
séret kakhól (romanization)

(slang, film, pornography) blue film (a pornographic film)


יקטן

he-proper noun

יָקְטָן • (yoqtán) m

יָקְטָן (canonical)
yoqtán (romanization)

→ Ancient Greek: Ιεκτάν (Iektán)

→ English: Joktan

→ Latin: Iectan

Root
 ק־ט־ן (q-ṭ-n)
From קֶטוֹן (katón, “to be small; unworthy”).

(biblical) Joktan (one of the two sons of Eber)


גוג

גּוֹג • (gog) m

→ Ancient Greek: Γὼγ (Gṑg)

→ English: Gog

→ Latin: Gōg

(biblical) Gog (a prince who attacked the nation of Israel in the book of Ezekiel).

he:מלחמת גוג ומגוג


מגוג

מָגוֹג • (magóg) m

→ Ancient Greek: Μαγώγ (Magṓg)

→ English: Magog

→ Latin: Magōg

Root
 ג־ו־ג (g-w-g)
From גּוֹג (gog, “Gog”).

(biblical) Magog (the second of the seven sons of Japheth)

(biblical) Magog (the name of a nation in the book of Ezekiel, which was led by Gog).


חוסן

he-noun

חוסן / חֹסֶן • (khósen) m (singular construct חוסן / חֹסֶן־)

חֹסֶן (canonical)
khósen (romanization)
חוסן (construct singular)
חֹסֶן־ (construct singular)


יהונתן

he-proper noun

יְהוֹנָתָן • (y'honatán) m

יְהוֹנָתָן (canonical)
y'honatán (romanization)

From יהו־ + נתן.

Jonathan (any of several biblical figures).

(biblical) Jonathan (a son of Saul, first mentioned in 1 Samuel)


יצהר

יִצְהָר • (yitshár) m

יִצְהָר (canonical)
yitshár (romanization)

וּבְנֵי יִצְהָר קֹרַח וָנֶפֶג וְזִכְרִי

Tanach, [[s:he:T0206#ו_כא|6:21]], with translation of the Jewish Publication Society:

And the sons of Izhar: Korah, and Nepheg, and Zichri.


משלי

מִשְׁלֵי • (mishléy)

מִשְׁלֵי (canonical)
mishléy (romanization)

(biblical) Proverbs (a book of the Old Testament of Bible, and of the Tanakh, being a collection of moral maxims)


שיר השירים

שִׁיר הַשִּׁירִים

שִׁיר הַשִּׁירִים • (shir hashirím)

שִׁיר הַשִּׁירִים (canonical)
shir hashirím (romanization)

Song of Songs
Song of Songs#English:_Q51670

(biblical) Song of Songs (the twenty-second book of the Christian Old Testament and the seventeenth book of the Hebrew Bible)


גשן

גֹּשֶׁן (canonical)
goshen (romanization)

(biblical) The Land of Goshen, a region in the Eastern Nile Delta where the Israelites lived during their slavery in Egypt.