חזקיהו

חִזְקִיָּהוּ

חִזְקִיָּהוּ • (Ḥizkiyáhu) m

חִזְקִיָּהוּ (canonical)
Ḥizkiyáhu (romanization)

desc

→ Akkadian: 𒄩𒍝𒆥𒀀𒌑 (ḫa-za-qí-a-ú /Khazakiyow/)

→ English: Hezekiah

→ Finnish: Hiskia

→ Hawaiian: Hekekia

→ Latin: Ezechias

→ English: Ezekias

→ Danish: Ezekias, Esekias

→ Greenlandic: Issiikia

→ French: Ézéchias

→ Italian: Ezechia

→ Norwegian: Esekias

→ Polish: Ezechiasz

→ Norwegian: Hiskia

→ Swedish: Hiskia

→ Indonesian: Hizkia

Theophoric, from חזק (ḥazaq, “strength”) + ־י (-i, “my”) + ־יהו (-yáhu, “the Lord”), literally “Yahweh is my strength.”


אהוד

he-proper noun

אֵהוּד • (ehúd) m


בת־קול

he-noun

בַּת־קוֹל • (bat-kol) f

בַּת ־קוֹל (canonical)
bat-kol (romanization)

(Judaism) The voice of God; the mystical manner in which God communicates to humankind after the decline of prophecy.


יקו״ק

יהוה יהוה#Hebrew

(Judaism, euphemistic) euphemistic reading of יהוה


יו״ד ק״א וי״ו ק״א

יוּ״ד קֵ״א וָי״ו קֵ״א

יוּ״ד קֵ״א וָי״ו קֵ״א • (yud ke vav ke) m

יוּ״ד קֵ״א וָי״ו קֵ״א (canonical)
yud ke vav ke (romanization)

יהוה יהוה#Hebrew


בית סוהר

בית סוהר / בֵּית סֹהַר • (béit-sóhar) m

בֵּית סֹהַר (canonical)
béit-sóhar (romanization)

prison (a place or institution where people are held against their will, in the US especially for long-term confinement, as of those convicted of serious crimes or otherwise considered undesirable by the government)


פיוט

פִּיּוּט • (piyút) m (plural indefinite פִּיּוּטִים, plural construct פִּיּוּטֵי־) [pattern: קִטּוּל]

פִּיּוּט (canonical)
piyút (romanization)
פִּיּוּטִים (indefinite plural)
פִּיּוּטֵי־ (construct plural)

→ Dutch: pioet

→ English: piyyut

Medieval borrowing from Ancient Greek ποιητής (poiētḗs).


חלל

חָלָל • (khalál) m (plural indefinite חֲלָלִים, singular construct חֲלַל־, plural construct חַלְלֵי־) [pattern: קָטָל]

חָלָל (canonical)
khalál (romanization)
חֲלָלִים (indefinite plural)
חֲלַל־ (construct singular)
חַלְלֵי־ (construct plural)
חָלָל (indefinite singular)
חֲלָלִי (feminine first-person masculine possessed-form singular)
חֲלָלֵנוּ (feminine first-person masculine plural possessed-form)
הֶחָלָל (definite singular)
חֲלָלְךָ (masculine possessed-form second-person singular)
חֲלָלֵךְ (feminine possessed-form second-person singular)
חֲלַלְכֶם (masculine plural possessed-form second-person)
חֲלַלְכֶן (feminine plural possessed-form second-person)
חֲלַל־ (construct singular)
חֲלָלוֹ (masculine possessed-form singular third-person)
חֲלָלָהּ (feminine possessed-form singular third-person)
חֲלָלָם (masculine plural possessed-form third-person)
חֲלָלָן (feminine plural possessed-form third-person)
חֲלָלִם (indefinite plural)
חלליי (feminine first-person masculine possessed-form singular)
חַלְלַי (feminine first-person masculine possessed-form singular)
חַלְלֵינוּ (feminine first-person masculine plural possessed-form)
הַחֲלָלִם (definite plural)
חַלְלֶיךָ (masculine possessed-form second-person singular)
חללייך (feminine possessed-form second-person singular)
חַלְלַיִךְ (feminine possessed-form second-person singular)
חַלְלֵיכֶם (masculine plural possessed-form second-person)
חַלְלֵיכֶן (feminine plural possessed-form second-person)
חַלְלֵי־ (construct plural)
חַלְלָיו (masculine possessed-form singular third-person)
חַלְלֶיהָ (feminine possessed-form singular third-person)
חַלְלֵיהֶם (masculine plural possessed-form third-person)
חַלְלֵיהֶן (feminine plural possessed-form third-person)

(Jewish law) The son of a kohen and a woman who a kohen is not halachically permitted to marry, and who is thus unable to perform priestly functions in the Temple of Jerusalem


טחנה

טַחֲנָה • (takhaná) f (singular construct טַחֲנַת־)

טַחֲנָה (canonical)
takhaná (romanization)
טַחֲנַת־ (construct singular)


אורווה

אורווה / אֻרְוָה • (urvá) f

stable (a building, wing or dependency set apart and adapted for lodging and feeding (and training) ungulates, especially horses)


מגדלור

מִגְדַּלּוֹר

מִגְדַּלּוֹרִים

מִגְדַּלּוֹרֵי

מִגְדַּלּוֹר

מִגְדַּלּוֹר • (migdalór) m (plural indefinite מִגְדַּלּוֹרִים, singular construct מִגְדַּלּוֹר־, plural construct מִגְדַּלּוֹרֵי־)

מִגְדַּלּוֹר (canonical)
migdalór (romanization)
מִגְדַּלּוֹרִים (indefinite plural)
מִגְדַּלּוֹר־ (construct singular)
מִגְדַּלּוֹרֵי־ (construct plural)

From מִגְדָּל (migdál, “tower”) + אוֹר ('ór, “light”).


אקווריום

he-noun

אַקְוַרְיוּם

אקווריום / אַקְוַרְיוּם • (transliteration needed) m (plural indefinite אקווריומים, singular construct אקווריום־)

אַקְוַרְיוּם (canonical)
אקווריומים (indefinite plural)
אקווריום־ (construct singular)

aquarium (a tank, often made of glass, for keeping live fish or other aquatic animals)

aquarium (a public place where live fish and other aquatic animals are exhibited)


מאזניים

he-proper noun

מאזניים / מֹאזְנַיִם • (moz'náyim) m du

מֹאזְנַיִם (canonical)
moz'náyim (romanization)

The word has equivalents in several Semitic languages. It seems to be a dual form of the singular *מוֹזֵן, derived from the root *ו־ז־ן whose ancient meaning was weighing, compare Arabic وَزَنَ (wazana, “to weigh”).
If so, the expected spelling of the word would be *מוֹזְנַיִם. The current spelling is probably the result of a late allusion (in spelling only) to the word אָזְנַיִם, although there is no etymological connection between the words. This analogy stemmed from a folk etymology that linked the two words due to their phonetic similarity. Its influence was so strong that already in the language of the Bible the secondary root א־ז־ן (which appears in the Bible in איזן) is derived from מאזניים, where the aleph does not have any "right to exist" historically.


מנצח

he-noun

מְנַצֵּחַ • (m'natséakh) m (plural indefinite מְנַצְּחִים)

מְנַצֵּחַ (canonical)
m'natséakh (romanization)
מְנַצְּחִים (indefinite plural)


פיקאצ'ו

(video games, anime, manga) Pikachu (a small yellow rodent-like Pokémon species that has red cheeks and a tail shaped like a lightning bolt, and has electricity-related powers)


מוזיאון

מוּזֵאוֹנִים

מוזיאון / מוּזֵאוֹן • (muze'ón) m (plural indefinite מוזיאונים / מוּזֵאוֹנִים)

מוּזֵאוֹן (canonical)
muze'ón (romanization)
מוזיאונים (indefinite plural)
מוּזֵאוֹנִים (indefinite plural)


איש שלג

אִישׁ שֶׁלֶג

אִישׁ שֶׁלֶג • (ísh shéleg) m

אִישׁ שֶׁלֶג (canonical)
ísh shéleg (romanization)


ראש חודש

he-proper noun

רֹאשׁ חֹדֶשׁ

רָאשֵׁי חֳדָשִׁים

ראש חודש / רֹאשׁ חֹדֶשׁ • (rosh khódesh) m (plural indefinite [ראש]]_חודש " lang="he">ראשי חודשים / רָאשֵׁי חֳדָשִׁים)

רֹאשׁ חֹדֶשׁ (canonical)
rosh khódesh (romanization)
ראשי חודשים (indefinite plural)
רָאשֵׁי חֳדָשִׁים (indefinite plural)

Rosh Chodesh
Rosh Chodesh#English:_Q913852


אימאם

he-noun

אִימָאם • (imám) m

(Islam) imam (one who leads the salat prayers in a mosque)


ושתי

he-proper noun

וַשְׁתִּי • (vashtí) f

וַשְׁתִּי (canonical)
vashtí (romanization)


בית ספר עממי

he-noun

בֵּית סֵפֶר עֲמָמִי

בָּתֵי סֵפֶר עֲמָמִיִּים

בֵּית סֵפֶר עֲמָמִי • (bet séfer amamí) m (plural indefinite [בֵּית_סֵפֶר]]_עֲמָמִי " lang="he">בָּתֵי סֵפֶר עֲמָמִיִּים)

בֵּית סֵפֶר עֲמָמִי (canonical)
bet séfer amamí (romanization)
בָּתֵי סֵפֶר עֲמָמִיִּים (indefinite plural)

(education) elementary school, grade school, primary school


ערוב

עָרוֹב • (aróv) m


קטנית

קִטְנִית • (kitnít) f (plural indefinite קִטְנִיּוֹת)

קִטְנִית (canonical)
kitnít (romanization)
קִטְנִיּוֹת (indefinite plural)

(Jewish law) one of a number of legumes, grains, and seeds, other than the five grains, that some Jews traditionally do not eat on Passover


האביר

he-verb

הֶאֱבִיר • (he'evír) (hif'il construction)

הֶאֱבִיר (canonical)
he'evír (romanization)
הֶאֱבַרְתִּי (feminine first-person masculine past singular)
הֶאֱבַרְנוּ (feminine first-person masculine past plural)
הֶאֱבַרְתָּ (masculine past second-person singular)
הֶאֱבַרְתְּ (feminine past second-person singular)
הֶאֱבַרְתֶּם (masculine past plural second-person)
הֶאֱבַרְתֶּן (feminine past plural second-person)
הֶאֱבִיר (masculine past singular third-person)
הֶאֱבִירָה (feminine past singular third-person)
הֶאֱבִירוּ (feminine masculine past plural third-person)
מַאֲבִיר (masculine present singular)
מַאֲבִירָה (feminine present singular)
מַאֲבִירִים (masculine plural present)
מַאֲבִירוֹת (feminine plural present)
אַאֲבִיר (feminine first-person future masculine singular)
נַאֲבִיר (feminine first-person future masculine plural)
תַּאֲבִיר (future masculine second-person singular)
תַּאֲבִירִי (feminine future second-person singular)
תַּאֲבִירוּ (future masculine plural second-person)
תַּאֲבֵרְנָה (feminine future plural second-person)
יַאֲבִיר (future masculine singular third-person)
תַּאֲבִיר (feminine future singular third-person)
יַאֲבִירוּ (future masculine plural third-person)
תַּאֲבֵרְנָה (feminine future plural third-person)
הַאֲבֵר (imperative masculine singular)
הַאֲבִירִי (feminine imperative singular)
הַאֲבִירוּ (imperative masculine plural)
הַאֲבֵרְנָה (feminine imperative plural)

הֲמִבִּינָתְךָ יַאֲבֶר־נֵץ יִפְרֹשׂ כְּנָפָו לְתֵימָן׃

Tanach, Daniel [[s:he:T3439#לט_כו|39:26]], with translation of the Jewish Publication Society:

Doth the hawk soar by thy wisdom, and stretch her wings toward the south?

hamibinat'khá ya'aver-néts yifrós k'nafáv l'teimán.
hămibbīnāṯəḵā yaʾăḇer-nēṣ yip̄rōś kənāp̄āw ləṯēmān.


נשך

he-noun

נֶשֶׁךְ • (néshekh) m (no plural forms, Biblical Hebrew pausal form נָשֶׁךְ)

נֶשֶׁךְ (canonical)
néshekh (romanization)
form נָשֶׁךְ (Biblical-Hebrew pausal)
נֶשֶׁךְ (indefinite singular)
נִשְׁכִּי (feminine first-person masculine possessed-form singular)
נִשְׁכֵּנוּ (feminine first-person masculine plural possessed-form)
הַנֶּשֶׁךְ (definite singular)
נִשְׁכְּךָ (masculine possessed-form second-person singular)
נִשְׁכֵּךְ (feminine possessed-form second-person singular)
נִשְׁכְּכֶם (masculine plural possessed-form second-person)
נִשְׁכְּכֶן (feminine plural possessed-form second-person)
נֶשֶׁךְ־ (construct singular)
נִשְׁכּוֹ (masculine possessed-form singular third-person)
נִשְׁכָּהּ (feminine possessed-form singular third-person)
נִשְׁכָּם (masculine plural possessed-form third-person)
נִשְׁכָּן (feminine plural possessed-form third-person)

(biblical) interest (additional money owed for a debt)


ניחם

he-verb

ניחם / נִחַם • (nikhám) (nif'al construction)

נִחַם (canonical)
nikhám (romanization)
ניחמתי (feminine first-person masculine past singular)
נִחַמְתִּי (feminine first-person masculine past singular)
ניחמנו (feminine first-person masculine past plural)
נִחַמְנוּ (feminine first-person masculine past plural)
ניחמת (masculine past second-person singular)
נִחַמְתָּ (masculine past second-person singular)
ניחמת (feminine past second-person singular)
נִחַמְתְּ (feminine past second-person singular)
ניחמתם (masculine past plural second-person)
נִחַמְתֶּם (masculine past plural second-person)
ניחמתן (feminine past plural second-person)
נִחַמְתֶּן (feminine past plural second-person)
ניחם (masculine past singular third-person)
נִחַם (masculine past singular third-person)
ניחמה (feminine past singular third-person)
נִחֲמָה (feminine past singular third-person)
ניחמו (feminine masculine past plural third-person)
נִחֲמוּ (feminine masculine past plural third-person)
ניחם (masculine present singular)
נִחָם (masculine present singular)
ניחמת (feminine present singular)
נִחֶמֶת (feminine present singular)
ניחמים (masculine plural present)
נִחָמִים (masculine plural present)
ניחמות (feminine plural present)
נִחָמוֹת (feminine plural present)
אֶנָּחֵם (feminine first-person future masculine singular)
נינחם (feminine first-person future masculine plural)
נִנָּחֵם (feminine first-person future masculine plural)
תינחם (future masculine second-person singular)
תִּנָּחֵם (future masculine second-person singular)
תינחמי (feminine future second-person singular)
תִּנָּחֲמִי (feminine future second-person singular)
תינחמו (future masculine plural second-person)
תִּנָּחֲמוּ (future masculine plural second-person)
תינחמנה (feminine future plural second-person)
תִּנָּחֵמְנָה (feminine future plural second-person)
יינחם (future masculine singular third-person)
יִנָּחֵם (future masculine singular third-person)
תינחם (feminine future singular third-person)
תִּנָּחֵם (feminine future singular third-person)
יינחמו (future masculine plural third-person)
יִנָּחֲמוּ (future masculine plural third-person)
תינחמנה (feminine future plural third-person)
תִּנָּחֵמְנָה (feminine future plural third-person)
הינחם (imperative masculine singular)
הִנָּחֵם (imperative masculine singular)
הינחמי (feminine imperative singular)
הִנָּחֲמִי (feminine imperative singular)
הינחמו (imperative masculine plural)
הִנָּחֲמוּ (imperative masculine plural)
הינחמנה (feminine imperative plural)
הִנָּחֵמְנָה (feminine imperative plural)


נעמה

he-proper noun

נַעֲמָה • (na'amá) f

נַעֲמָה (canonical)
na'amá (romanization)

(biblical) Naamah (a descendant of Cain, daughter of Lamech and Zillah)


בעיר

he-noun

בְּעִיר • (b'ír) m

From Proto-Semitic *bVʕVr-. Compare Classical Syriac ܒܥܝܪܐ (baʿīrā, “sheep, cattle”), Ugaritic 𐎛𐎁𐎗 (ỉbr, “bull”), Ge'ez ብዕር (bəʿər, “ox, horned cattle”), Amharic በሬ (bäre), Old South Arabian 𐩨𐩲𐩧 (bʿr, “cattle”), Akkadian 𒀫 (būrum, “calf”), Arabic بَعِير (baʕīr, “camel”).

cog

וַיֹּאמֶר פַּרְעֹה אֶל־יוֹסֵף אֱמֹר אֶל־אַחֶיךָ זֹאת עֲשׂוּ טַעֲנוּ אֶת־בְּעִירְכֶם וּלְכוּ־בֹאוּ אַרְצָה כְּנָעַן׃

Tanach, [[s:he:T0145#מה_יז|45:17]], with translation of the Jewish Publication Society:

And Pharaoh said unto Joseph: ‘Say unto thy brethren: This do ye: lade your beasts, and go, get you unto the land of Canaan;

vayómer par'ó 'el-yoséf 'emór 'el-'akhékha zót 'asú ta'anú 'et-b'ir'khem ul'khu-vó'u 'ártsa k'ná'an.
wayyṓmer parʿō ʾel-yōsēp̄ ʾĕmōr ʾel-ʾaḥéḵā zōṯ ʿăśū ṭaʿănū ʾeṯ-bəʿīrəḵem ūləḵū-ḇṓʾū ʾárṣā kənā́ʿan.

(biblical, collective) domestic grazing beasts


מחול

he-noun

מָחוֹל • (makhól) m

מָחוֹל (canonical)
makhól (romanization)


אופרה

אוֹפֵּרָה • (ópera) f

אוֹפֵּרָה (canonical)
ópera (romanization)

(music) An opera: a musical theatrical performance whose plot is conveyed by singing.


לילית

לִילִית • (lilít) m (plural indefinite לִילִיו or לִילֵי)

לִילִית (canonical)
lilít (romanization)
לִילִיו (indefinite plural)
לִילֵי (indefinite plural)

A loanword from Akkadian 𒊩𒆤𒇲 (lilû, lilītu), which is itself derived from Sumerian "lil", both referring to the goddess Lilith. See Lamashtu (Akkadian: 𒀭𒈕𒈨, Sumerian: Dimme), who some have identified as Lilith because of various mythological similarities.
For the Hebrew term for Lilith, the Semitic root l-l- (masculine noun meaning "night") is joined to the feminine suffix -t (see לַיְלָה (láylā, “night”)), which can cause the Hebrew term to literally translate to "lady of the night". A similar principle is true of the root word Akkadian 𒊩𒆤𒇲 (lilû, lilītu) as well. There seems to be a wordplay and/or etymological connection in both the Hebrew and the Akkadian between the name "Lilith" and the title "lady of the night". This interestingly adds to the narrative in the Akkadian myths about Lilītu, where she has no husband, and strolls about searching for men in order to ensnare them and enters their houses through the window like the wind, then flees out the window as the wind. The title "lady of the night" would imply that Lilith does these things spoken of in the myths, during the night. The wordplay/etymology being present in Akkadian would provide evidence that the mythological being Lilith or Lilītu, was perceived as "a lady of the night". And it seems that Hebrew has captured this idea as well, in its own technical way unique to its language. So the Hebrew term can perhaps mean "Lilith, the lady of the night".

"Lilith, lady of the night"
"Lilith, lady of the night"


לילית

לִילִית • (lilít) f (plural indefinite לִילִיּוֹת)

לִילִית (canonical)
lilít (romanization)
לִילִיּוֹת (indefinite plural)

(specifically) tawny owl (any of species Strix aluco of strigid owls, of Europe, western Asia, and the Middle East)


גלידרייה

גְּלִידֶרִיָּה

גְּלִידֶרִיּוֹת

גלידרייה / גְּלִידֶרִיָּה • (g'lideríya) f (plural indefinite גְּלִידֶרִיּוֹת)

גְּלִידֶרִיָּה (canonical)
g'lideríya (romanization)
גְּלִידֶרִיּוֹת (indefinite plural)

ice cream parlor
ice cream parlor#English:_Q1311064

ice cream parlor (a retail business that sells ice cream and related products); ice cream shop, creamery


יוכבד

he-proper noun

יוֹכֶבֶד • (yokhéved) f

יוֹכֶבֶד (canonical)
yokhéved (romanization)

(biblical) Jochebed (the mother of Moses)


התחתן

he-verb

הִתְחַתֵּן • (hitḥatén) (hitpa'el construction)

הִתְחַתֵּן (canonical)
hitḥatén (romanization)
הִתְחַתַּנְתִּי (feminine first-person masculine past singular)
הִתְחַתַּנּוּ (feminine first-person masculine past plural)
הִתְחַתַּנְתָּ (masculine past second-person singular)
הִתְחַתַּנְתְּ (feminine past second-person singular)
הִתְחַתַּנְתֶּם (masculine past plural second-person)
הִתְחַתַּנְתֶּן (feminine past plural second-person)
הִתְחַתֵּן (masculine past singular third-person)
הִתְחַתְּנָה (feminine past singular third-person)
הִתְחַתְּנוּ (feminine masculine past plural third-person)
מִתְחַתֵּן (masculine present singular)
מִתְחַתֶּנֶת (feminine present singular)
מִתְחַתְּנִים (masculine plural present)
מִתְחַתְּנוֹת (feminine plural present)
אֶתְחַתֵּן (feminine first-person future masculine singular)
נִתְחַתֵּן (feminine first-person future masculine plural)
תִּתְחַתֵּן (future masculine second-person singular)
תִּתְחַתְּנִי (feminine future second-person singular)
תִּתְחַתְּנוּ (future masculine plural second-person)
תִּתְחַתֵּנָּה (feminine future plural second-person)
יִתְחַתֵּן (future masculine singular third-person)
תִּתְחַתֵּן (feminine future singular third-person)
יִתְחַתְּנוּ (future masculine plural third-person)
תִּתְחַתֵּנָּה (feminine future plural third-person)
הִתְחַתֵּן (imperative masculine singular)
הִתְחַתְּנִי (feminine imperative singular)
הִתְחַתְּנוּ (imperative masculine plural)
הִתְחַתֵּנָּה (feminine imperative plural)

Root
 ח־ת־ן (kh-t-n)
From the root ח־ת־ן (kh-t-n).

וְהִתְחַתְּנוּ אֹתָנוּ; בְּנֹתֵיכֶם תִּתְּנוּ־לָנוּ, וְאֶת־בְּנֹתֵינוּ תִּקְחוּ לָכֶם.

Tanach, [[s:he:T0134#לד_ט|34:9]], with translation of the New American Standard Bible:

And intermarry with us; give your daughters to us, and take our daughters for yourselves.

vəhitḥattənu otánu; bənotēchém tittənu-lánu, vəet-bənotḗnu tiqḥú lachém.

וַיִתְחַתֵּן שְׁלֹמֹה אֶת־פַּרְעֹה מֶלֶךְ מִצְרָיִם וַיִּקַּח אֶת־בַּת־פַּרְעֹה

Tanach, 1 Kings [[s:he:T09a03#ג_א|3:1]], with translation of the New American Standard Bible:

Now Solomon formed a marriage alliance with Pharaoh king of Egypt, and took Pharaoh’s daughter

vayitḥatten shəlomó et-par'ó mélech mitzráim vayyiqqáḥ et-bat-par'ó

(biblical) To become in-laws, to marry one's daughter.


שבועון

he-noun

שְׁבוּעוֹנִים

שְׁבוּעוֹנֵי

שְׁבוּעוֹן • (shvuón) m (plural indefinite שְׁבוּעוֹנִים, singular construct שְׁבוּעוֹן־, plural construct שְׁבוּעוֹנֵי־)

שְׁבוּעוֹן (canonical)
shvuón (romanization)
שְׁבוּעוֹנִים (indefinite plural)
שְׁבוּעוֹן־ (construct singular)
שְׁבוּעוֹנֵי־ (construct plural)

Root
 שׁ־ב־ע (sh-b-ʿ)
From שָׁבוּעַ (shavúa', “week”) + ־ון (-ón, “suffix indicating a periodical”).


נחלה

he-noun

נַחֲלָה • (nakhalá) f (plural indefinite נַחֲלוֹת, singular construct נַחֲלַת־, plural construct נַחֲלוֹת־)

נַחֲלָה (canonical)
nakhalá (romanization)
נַחֲלוֹת (indefinite plural)
נַחֲלַת־ (construct singular)
נַחֲלוֹת־ (construct plural)

→ Yiddish: נחלה (nokhle)


ציוץ

צִיּוּץ • (tsiyúts) m [pattern: קִטּוּל]

צִיּוּץ (canonical)
tsiyúts (romanization)

Root
 צ־י־ץ (ts-y-ts)
Action noun of the verb צייץ / צִיֵּץ (tsiyéts), from the root צ־י־ץ (ts-y-ts).

he-m

צייץ / צִיֵּץ (tsiyéts)

tweet (the sound of a bird; any short high-pitched sound or whistle)

(social media) tweet (an entry posted on the microblogging service Twitter)


אבובן

he-noun

אַבּוּבָן • (abuván) m (plural indefinite אבובנים, singular construct אבובן־, plural construct אבובני־)

אַבּוּבָן (canonical)
abuván (romanization)
אבובנים (indefinite plural)
אבובן־ (construct singular)
אבובני־ (construct plural)

af

אַבּוּב (abúv) + ־ָן (-án)


עוגב

he-noun

עוּגָב • ('ugáv) m

הַלְלוּהוּ בְתֹף וּמָחוֹל הַלְלוּהוּ בְּמִנִּים וְעוּגָב׃

Tanach, Psalms [[s:he:T26f0#קנ_ד|150:4]], with translation of the Jewish Publication Society:

Praise Him with the timbrel and dance; Praise Him with stringed instruments and the pipe.

Hal'lúhu b-tof u-maḥól; hal'lúhu b-miním v-ugáv


מטאליסט

מֵטָאלִיסְט • (transliteration needed) ?

מֵטָאלִיסְט (canonical)

מֵטָאל (“(heavy) metal”) + ־ִיסְט (“-ist”).


מגילת איכה

he-proper noun

מְגִלַּת אֵיכָה

מגילת איכה / מְגִלַּת אֵיכָה • (Megilát Eikhá) f

מְגִלַּת אֵיכָה (canonical)
Megilát Eikhá (romanization)

(biblical) Lamentations (a book of the Old Testament of Bible, and of the Tanakh)


עוון

he-noun

עָווֹן / עָוֺן • (avón) m (plural indefinite עוונות / עָוֺנוֹת, singular construct עוון־ / עֲוֺן־)

עָווֹן (canonical)
עָוֺן (canonical)
avón (romanization)
עוונות (indefinite plural)
עָוֺנוֹת (indefinite plural)
עוון־ (construct singular)
עֲוֺן־ (construct singular)
עָווֹן (indefinite singular)
עֲווֹנִי (feminine first-person masculine possessed-form singular)
עֲווֹנֵנוּ (feminine first-person masculine plural possessed-form)
הָעָווֹן (definite singular)
עֲווֹנְךָ (masculine possessed-form second-person singular)
עֲווֹנֵךְ (feminine possessed-form second-person singular)
עֲווֹנְכֶם (masculine plural possessed-form second-person)
עֲווֹנְכֶן (feminine plural possessed-form second-person)
עֲווֹן־ (construct singular)
עֲווֹנוֹ (masculine possessed-form singular third-person)
עֲווֹנָהּ (feminine possessed-form singular third-person)
עֲווֹנָם (masculine plural possessed-form third-person)
עֲווֹנָן (feminine plural possessed-form third-person)
עֲווֹנוֹת (indefinite plural)
עוונותיי (feminine first-person masculine possessed-form singular)
עֲווֹנוֹתַי (feminine first-person masculine possessed-form singular)
עֲווֹנוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הָעֲווֹנוֹת (definite plural)
עֲווֹנוֹתֶיךָ (masculine possessed-form second-person singular)
עוונותייך (feminine possessed-form second-person singular)
עֲווֹנוֹתַיִךְ (feminine possessed-form second-person singular)
עֲווֹנוֹתֵיכֶם (masculine plural possessed-form second-person)
עֲווֹנוֹתֵיכֶן (feminine plural possessed-form second-person)
עֲווֹנוֹת־ (construct plural)
עֲווֹנוֹתָיו (masculine possessed-form singular third-person)
עֲווֹנוֹתֶיהָ (feminine possessed-form singular third-person)
עֲווֹנוֹתָם (masculine plural possessed-form third-person)
עֲווֹנוֹתָן (feminine plural possessed-form third-person)

אמר רב ששת מנא אמינא לה דכתיב והיו לבית ישראל למכשול עון... ומכשול שוגג ועון מזיד

a. 500 C.E., Babylonian Talmud, Menachot 109:a:

Said Rav Sheshet, From where do I say that? As it is written, "And they became a stumbling block of iniquity unto the house of Israel."... And "stumbling block" refers to unintentionally, and "iniquity" refers to intentionality.

(Jewish law) an intentional sin, done for the purpose of pleasure.


עצרת

עֲצֶרֶת • (atséret) f (plural indefinite עֲצָרוֹת, singular construct עֲצֵרֶת־, plural construct עַצְרוֹת־)

עֲצֶרֶת (canonical)
atséret (romanization)
עֲצָרוֹת (indefinite plural)
עֲצֵרֶת־ (construct singular)
עַצְרוֹת־ (construct plural)
עֲצֶרֶת (indefinite singular)
עַצְרֵתִי (feminine first-person masculine possessed-form singular)
עַצְרֵתֵנוּ (feminine first-person masculine plural possessed-form)
הָעֲצֶרֶת (definite singular)
עַצְרֵתְךָ (masculine possessed-form second-person singular)
עַצְרֵתֵךְ (feminine possessed-form second-person singular)
עֲצֶרֶתְכֶם (masculine plural possessed-form second-person)
עֲצֶרֶתְכֶן (feminine plural possessed-form second-person)
עֲצֶרֶת־ (construct singular)
עַצְרֵתוֹ (masculine possessed-form singular third-person)
עַצְרֵתָהּ (feminine possessed-form singular third-person)
עַצְרֵתָם (masculine plural possessed-form third-person)
עַצְרֵתָן (feminine plural possessed-form third-person)
עֲצָרוֹת (indefinite plural)
עצרותיי (feminine first-person masculine possessed-form singular)
עַצְרוֹתַי (feminine first-person masculine possessed-form singular)
עַצְרוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הָעֲצָרוֹת (definite plural)
עַצְרוֹתֶיךָ (masculine possessed-form second-person singular)
עצרותייך (feminine possessed-form second-person singular)
עַצְרוֹתַיִךְ (feminine possessed-form second-person singular)
עַצְרוֹתֵיכֶם (masculine plural possessed-form second-person)
עַצְרוֹתֵיכֶן (feminine plural possessed-form second-person)
עַצְרוֹת־ (construct plural)
עַצְרוֹתָיו (masculine possessed-form singular third-person)
עַצְרוֹתֶיהָ (feminine possessed-form singular third-person)
עַצְרוֹתָם (masculine plural possessed-form third-person)
עַצְרוֹתָן (feminine plural possessed-form third-person)

שִׁבְעַת יָמִים תַּקְרִיבוּ אִשֶּׁה לַיהוָה בַּיּוֹם הַשְּׁמִינִי מִקְרָא קֹדֶשׁ יִהְיֶה לָכֶם וְהִקְרַבְתֶּם אִשֶּׁה לַיהוָה עֲצֶרֶת הִוא כָּל מְלֶאכֶת עֲבֹדָה לֹא תַעֲשׂוּ׃

Tanach, [[s:he:T0323#כג_לו|23:36]], with translation of the Jewish Publication Society:

Seven days ye shall bring an offering made by fire unto the Lord; on the eighth day shall be a holy convocation unto you; and ye shall bring an offering made by fire unto the Lord; it is a day of solemn assembly; ye shall do no manner of servile work.

shiv'át yamím takrívu ishé l'YHWH, bayóm hashminí mikrá kódesh yih'yé lakhém v'hikravtém ishé l'YHWH; 'atseret hi, kol m'lékhet avodá lo ta'asú.

(biblical) A festival's eighth day of assembly, usually for Sukkot


פלאש

פְלֶאשׁ • (flesh) m

פְלֶאשׁ (canonical)
flesh (romanization)

From English flash, by pronunciation (see further etymology there).

camera flash
camera flash#English:_Q221836


צהרון

צַהֲרוֹן • (tsaharón) m (plural indefinite צָהֳרוֹנִים, plural construct צָהֳרוֹנֵי־)

צַהֲרוֹן (canonical)
tsaharón (romanization)
צָהֳרוֹנִים (indefinite plural)
צָהֳרוֹנֵי־ (construct plural)

From צהריים \ צָהֳרַיִם (tsohoráyim) + ־וֹן (-on).

affix

צהריים \ צָהֳרַיִם

(dated, publishing) An daily newspaper or journal coming out afternoon.


תוכן

he-noun

תוכן / תֹּכֶן • (tókhen) m

תֹּכֶן (canonical)
tókhen (romanization)


גלאט כשר

he-adj

גְּלָאט כָּשֵׁר

גְּלָאט כָּשֵׁר • (glat kasher)

גְּלָאט כָּשֵׁר (canonical)
glat kasher (romanization)


לשונית

he-noun

לְשׁוֹנִית • (l'shonít) f

לְשׁוֹנִית (canonical)
l'shonít (romanization)

From לשון + ־ית.


אבאיודאיה

he-proper noun

אַבָּאיוּדָאיָה

אַבָּאיוּדָאיָה • (abayudaya) f

אַבָּאיוּדָאיָה (canonical)
abayudaya (romanization)

אבאיודאיה היא קבוצה אתנית במזרח אוגנדה הממלאת אחר מנהגי הדת היהודית ומהווה את חלקה הגדול של יהדות אוגנדה.

Abayudaya is an ethnic group in eastern Uganda that adheres to the customs of the Jewish religion and forms the major part of Uganda's Jewry.

abayudaya hi k'vutsa etnit b'mizrakh uganda ham'malet akhar minhagei hadat ha-y'hudit um'have et khelka hagadol shel yahadut uganda.

he:אבאיודאיה


צפורה

צפורה / צִפֹּרָה • (tsipóra) f

צִפֹּרָה (canonical)
tsipóra (romanization)


תכנית

he-noun

תָּכְנִיּוֹת

תָּכְנִית • (tokhnít) f (plural indefinite תָּכְנִיּוֹת)

תָּכְנִית (canonical)
tokhnít (romanization)
תָּכְנִיּוֹת (indefinite plural)


לובי

לוֹבִּי • (lóbi) m

lobby (an entryway or reception area; vestibule; passageway; corridor)

(politics) A group of Knesset members who meet to pursue common objectives (analogous to a congressional caucus in the United States).


אזהרה

אַזְהָרָה • (azhará) f (plural indefinite אַזְהָרוֹת)

אַזְהָרָה (canonical)
azhará (romanization)
אַזְהָרוֹת (indefinite plural)

(Judaism) a type of didactic liturgical poem, recited chiefly in Sephardic communities during or before Shavuot


מה טובו

he-proper noun

מָה טוֹבוּ • (má tovú)

מָה טוֹבוּ (canonical)
má tovú (romanization)

The first two words of the prayer, literally meaning “how good”, whose beginning is taken from Numbers 24:5.

(Judaism) Ma Tovu (a prayer in Judaism, recited when entering a synagogue)


חלזון

he-noun

חִלָּזוֹן • (ḥillāzōn) m (plural indefinite חֶלְזוֹנוֹת)

חִלָּזוֹן (canonical)
ḥillāzōn (romanization)
חֶלְזוֹנוֹת (indefinite plural)

Ultimately from Ancient Greek ἑλικών (helikṓn) or ἑλικόν (helikón). Compare Classical Syriac ܚܠܙܘܢܐ (ḥəlāzōnā) and Arabic حَلَزُون (ḥalazūn).

Hexaplex trunculus
Hexaplex trunculus#Translingual

(Jewish law) a sea creature from which techeleth can be extracted, Hexaplex trunculus


בועז

he-proper noun

בועז / בֹּעַז • (bo'áz) m

From Biblical Hebrew בֹּעַז, from בֹּ (bo, “in him”)+עַז (az, “strength”). Literally, “in him, [there is] strength”.


תאטרון

he-noun

תֵּאַטְרָאוֹת

תֵּאַטְרוֹן • (teatrón) m (plural indefinite תֵּאַטְרָאוֹת)

תֵּאַטְרוֹן (canonical)
teatrón (romanization)
תֵּאַטְרָאוֹת (indefinite plural)


מואזין

מוּאַזִּין • (mu'azín) m

מוּאַזִּין (canonical)
mu'azín (romanization)

Root
 א־ז־ן (ʾ-z-n)
From Arabic مُؤَذِّن (muʔaḏḏin).


כהן גדול

כֹּהֵן גָּדוֹל

כֹּהֲנִים גְּדוֹלִים

כֹּהֵן גָּדוֹל • (kohén gadól) m (plural indefinite [כֹּהֵן]]_גָּדוֹל " lang="he">כֹּהֲנִים גְּדוֹלִים)

כֹּהֵן גָּדוֹל (canonical)
kohén gadól (romanization)
כֹּהֲנִים גְּדוֹלִים (indefinite plural)


קינן

he-proper noun

קֵינָן • (keynán) m

קֵינָן (canonical)
keynán (romanization)

(biblical) Kenan (a descendant of Seth, son of Enos)


סנדק

he-noun

סַנְדָּק • (sandák) m (plural indefinite סַנְדָּקִים, singular construct סַנְדַּק־, plural construct סַנְדְּקֵי־)

סַנְדָּק (canonical)
sandák (romanization)
סַנְדָּקִים (indefinite plural)
סַנְדַּק־ (construct singular)
סַנְדְּקֵי־ (construct plural)

Probably derived from Ancient Greek σύντεκνος (súnteknos).

(Judaism) sandek (a person honoured at a Jewish brit milah by holding the baby boy in his lap as the mohel performs the circumcision)


נבלה

נְבֵלָה • (nevelá) f (plural indefinite נְבֵלוֹת, singular construct נִבְלַת־)

נְבֵלָה (canonical)
nevelá (romanization)
נְבֵלוֹת (indefinite plural)
נִבְלַת־ (construct singular)

(Jewish law) a dead animal that was not ritually slaughtered according to kashrut


יאהדונה״י

he-proper noun

יאהדונה״י • (ʾăḏônāy) f

An interleaving of the letters of יהוה and אֲדֹנָי.

(Judaism, mysticism) An esoteric name of God within Kabballah produced from combining the Hebrew Tetragrammaton and Adonai.


אשכנז

אַשְׁכְּנַז • (ashk'náz) m

אַשְׁכְּנַז (canonical)
ashk'náz (romanization)

→ Ancient Greek: Ἀσχανάζ (Askhanáz)

→ Yiddish: אַשכּנז (áshkenaz)

וּבְנֵי גֹּמֶר אַשְׁכֲּנַז וְרִיפַת וְתֹגַרְמָה׃

Tanach, [[s:he:T0110#י_ג|10:3]], with translation of the Jewish Publication Society:

And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah.

U-vnei Gómer Ashk'náz v-Rifat v-Togarmá.

(biblical) Ashkenaz (a Japhetic patriarch in the Bible)

:שְׂאוּ־נֵס בָּאָרֶץ תִּקְעוּ שׁוֹפָר בַּגּוֹיִם קַדְּשׁוּ עָלֶיהָ גּוֹיִם הַשְׁמִיעוּ עָלֶיהָ מַמְלְכוֹת אֲרָרַט מִנִּי וְאַשְׁכְּנָז פִּקְדוּ עָלֶיהָ טִפְסָר הַעֲלוּ־סוּס כְּיֶלֶק סָמָר׃

Tanach, Jeremiah [[s:he:T1151#נא_כז|51:27]], with translation of the New International Version:

“Lift up a banner in the land! Blow the trumpet among the nations! Prepare the nations for battle against her; summon against her these kingdoms: Ararat, Minni and Ashkenaz. Appoint a commander against her; send up horses like a swarm of locusts."

𒅖𒆪𒍝𒀀𒀀 𒅖𒆪𒍝𒀀𒀀#Akkadian

(biblical) A nation in the vicinity of Ararat and Minni. Compare Akkadian 𒅖𒆪𒍝𒀀𒀀 (Iškuzaya, “Scythians”).


נטילה

he-noun

נְטִילָה • (n'tilá) f (plural indefinite נְטִילוֹת, singular construct נְטִילַת־, plural construct נְטִילוֹת־) [pattern: קְטִילָה]

נְטִילָה (canonical)
n'tilá (romanization)
נְטִילוֹת (indefinite plural)
נְטִילַת־ (construct singular)
נְטִילוֹת־ (construct plural)

פָּחוֹת מִכְּבֵיצָה נְטִילָה וּבְרָכָה לָא בָּעֵי הָא כְּבֵיצָה בָּעֵי נְטִילָה וּבְרָכָה:

a. 500 C.E., Babylonian Talmud, Sukkah 27a:

Less than an egg's worth does not require washing and blessing, but an egg's worth does require washing and blessing.

Paḥót mi-k-veitzáh n'tiláh u-vrakháh la ba'éi, ha k-veitzáh ba'éi n'tiláh u-vrakháh

נטילת ידיים
נטילת ידיים#Hebrew

(Judaism) the act of washing (in the context of נטילת ידיים, the washing of hands)


חדר ניתוח

חֲדַר־נִתּוּחַ

חַדְרֵי־נִתּוּחַ

חדר ניתוח / חֲדַר־נִתּוּחַ • (khadár-nitúakh) m (plural indefinite חַדְרֵי־נִתּוּחַ)

חֲדַר־נִתּוּחַ (canonical)
khadár-nitúakh (romanization)
חַדְרֵי־נִתּוּחַ (indefinite plural)

From חֲדַר־ (khadár-) + ניתוח / נִתּוּחַ (nitúakh); hence literally “operation room”.

he-m

ניתוח / נִתּוּחַ (nitúakh)

operating room
operating room#English:_Q1060822


בית מרקחת

he-noun

בֵּית־מִרְקַחַת

בָּתֵּי־מִרְקַחַת

בֵּית־מִרְקַחַת • (béit-mirkákhat) m (plural indefinite בָּתֵּי־מִרְקַחַת)

בֵּית־מִרְקַחַת (canonical)
béit-mirkákhat (romanization)
בָּתֵּי־מִרְקַחַת (indefinite plural)

From בֵּית־ (béit-) + מִרְקַחַת (mirkákhat).


המשיח

הַמָּשִׁיחַ (canonical)
hamashíakh (romanization)
hamašīaḥ (romanization)


איכבוד

he-proper noun

אִיכָבוֹד • (ʾīḵāḇōḏ) m

אִיכָבוֹד (canonical)
ʾīḵāḇōḏ (romanization)

Root
 כ־ב־ד (k-b-d)
From אִי (ʾī, “not”) + כָּבוֹד (kāḇōḏ, “honor”), literally "(there is) no honor".

com

a male given name, equivalent to English Ichabod


אוקטבה

he-noun

אוֹקְטָבָה • (oktáva) f

אוֹקְטָבָה (canonical)
oktáva (romanization)


מנחה קטנה

מִנְחָה קְטַנָּה

מִנְחָה קְטַנָּה • (minkhá k'taná) f

מִנְחָה קְטַנָּה (canonical)
minkhá k'taná (romanization)

(Jewish law) The time of day in the latter part of the afternoon during which it is ideal to daven mincha.


עוף חול

עוֹף חוֹל • (of khól) m

עוֹף חוֹל (canonical)
of khól (romanization)


צמד

(biblical) acre, (the amount of land a pair of oxen could plow in a day


סמאל

he-proper noun

סַמָּאֵל • (sama'él) m

סַמָּאֵל (canonical)
sama'él (romanization)

(Judaism) Samael (the angel of death and chief ruler of the 5th heaven)


הגדה

he-noun

הַגָּדָה • (hagadá) f (plural indefinite הַגָּדוֹת, singular construct הַגָּדַת־) [pattern: הַקְטָלָה]

הַגָּדָה (canonical)
hagadá (romanization)
הַגָּדוֹת (indefinite plural)
הַגָּדַת־ (construct singular)

desc

→ Aramaic: אַגָּדְתָא (ʾaggāḏ'ṯā)

→ Aramaic: אַגָּדְתָא (ʾaggāḏ'ṯā)

→ English: Haggadah

→ Yiddish: הגדה (hagode)

Root
 נ־ג־ד (n-g-d)
A deverbal noun from הִגִּיד (higíd, “tell, say”).

(Judaism) Haggadah (the text which is recited at Seder during the first and second nights of Passover, focused on the freeing of Israel from Egyptian bondage as described in the Book of Exodus)


מחסנית

he-noun

מַחְסָנִיּוֹת

מַחְסָנִית • (makhsanít) f (plural indefinite מַחְסָנִיּוֹת, singular construct מַחְסָנִית־)

מַחְסָנִית (canonical)
makhsanít (romanization)
מַחְסָנִיּוֹת (indefinite plural)
מַחְסָנִית־ (construct singular)
מַחְסָנִית (indefinite singular)
מַחְסָנִיתִי (feminine first-person masculine possessed-form singular)
מַחְסָנִיתֵנוּ (feminine first-person masculine plural possessed-form)
הַמַּחְסָנִית (definite singular)
מַחְסָנִיתְךָ (masculine possessed-form second-person singular)
מַחְסָנִיתֵךְ (feminine possessed-form second-person singular)
מַחְסָנִיתְכֶם (masculine plural possessed-form second-person)
מַחְסָנִיתְכֶן (feminine plural possessed-form second-person)
מַחְסָנִית־ (construct singular)
מַחְסָנִיתוֹ (masculine possessed-form singular third-person)
מַחְסָנִיתָהּ (feminine possessed-form singular third-person)
מַחְסָנִיתָם (masculine plural possessed-form third-person)
מַחְסָנִיתָן (feminine plural possessed-form third-person)
מַחְסָנִיּוֹת (indefinite plural)
מחסניותיי (feminine first-person masculine possessed-form singular)
מַחְסָנִיּוֹתַי (feminine first-person masculine possessed-form singular)
מַחְסָנִיּוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַמַּחְסָנִיּוֹת (definite plural)
מַחְסָנִיּוֹתֶיךָ (masculine possessed-form second-person singular)
מחסניותייך (feminine possessed-form second-person singular)
מַחְסָנִיּוֹתַיִךְ (feminine possessed-form second-person singular)
מַחְסָנִיּוֹתֵיכֶם (masculine plural possessed-form second-person)
מַחְסָנִיּוֹתֵיכֶן (feminine plural possessed-form second-person)
מַחְסָנִיּוֹת־ (construct plural)
מַחְסָנִיּוֹתָיו (masculine possessed-form singular third-person)
מַחְסָנִיּוֹתֶיהָ (feminine possessed-form singular third-person)
מַחְסָנִיּוֹתָם (masculine plural possessed-form third-person)
מַחְסָנִיּוֹתָן (feminine plural possessed-form third-person)

he-decl

מַחְסָנִיּוֹת

Root
 ח־ס־ן (kh-s-n)
Coined by Eliezer Ben-Yehuda in 1903, from מַחְסָן (makhsán, “a warehouse, storage location”) + ־יִת (-it, “Appended to certain masculine nouns denoting large items, forming feminine counterparts denoting corresponding small items”), likely a calque of French magasin, from Italian magazzino (“storehouse”), ultimately from Arabic مَخَازِن pl (maḵāzin), plural of مَخْزَن (maḵzan, “storeroom, storehouse”), noun of place from خَزَنَ (ḵazana, “to store, to stock, to lay up”), from the root خ ز ن (ḵ-z-n). Sharing same Proto-Semitic root with and making it a doublet of מָגָזִין.
The computing sense was adopted because it shares with the firearms term the last in, first out property.

ref

Eylon Gilad (2013 March 6) “גלגולה של מילה: “מגזין” ו”מחסנית””, in Haaretz


סלית'רין

Slitherin (romanization)
Sliderin (romanization)


ישו הנוצרי

he-proper noun

יֵשׁוּ הַנּוֹצְרִי

יֵשׁוּ הַנּוֹצְרִי • (yéshu hanotsrí) m

יֵשׁוּ הַנּוֹצְרִי (canonical)
yéshu hanotsrí (romanization)

(Christianity) Jesus Christ (Jesus of Nazareth)


עלטה

he-noun

עֲלָטָה • (alatá) f

עֲלָטָה (canonical)
alatá (romanization)

Root
 ע־ל־ט (ʿ-l-ṭ)
Compare Arabic غَيْطَلَة (ḡayṭala).


חצרמות

he-proper noun

חֲצַרְמָוֶת • (ḥăṣarmāweṯ) m

חֲצַרְמָוֶת (canonical)
ḥăṣarmāweṯ (romanization)

Ultimately from Hadrami 𐩢𐩳𐩧𐩣𐩩 (ḥḍrmt); see Arabic حَضْرَمُوت (ḥaḍramūt) for more. A common folk etymology derives it from the native Hebrew words חָצֵר (ḥāṣēr, “yard, place”) + מוות / מָוֶת (māweṯ, “death”).

cog

Arabic حَضْرَمُوت (ḥaḍramūt)

he-m

מוות / מָוֶת (māweṯ, “death”)

Hazarmaveth (a Biblical character associated with southern Arabia)


עלילת דם

he-noun

עֲלִילַת דָּם

עֲלִילַת דָּם • (alilát dam) f

עֲלִילַת דָּם (canonical)
alilát dam (romanization)

conspiracy theories
conspiracy theory#Noun

blood libel
blood libel#English:_Q1061047

(conspiracy theories) blood libel (the false, anti-Semitic accusation that Jews abduct and murder non-Jewish children to use their blood for their religious rituals and holidays)


יצוע

יָצוּעַ • (yatsúa) m (plural construct יְצוּעֵי־)

יָצוּעַ (canonical)
yatsúa (romanization)
יְצוּעֵי־ (construct plural)


אוב

אוֹב • (ʾōv) m (plural indefinite אֹבוֺת)

אוֹב (canonical)
ʾōv (romanization)
אֹבוֺת (indefinite plural)


דבלה

דְּבֵלָה • (dveláh) f (plural indefinite דְּבֵלִים, singular construct דְּבֶלֶת־)

דְּבֵלָה (canonical)
dveláh (romanization)
דְּבֵלִים (indefinite plural)
דְּבֶלֶת־ (construct singular)

Cognate with Classical Syriac ܕܒܠܬܐ. From an unused root akin to זָבַל, probably meaning 'to press together, form into a ball.'

וַיֹּאמֶר יְשַׁעְיָהוּ, יִשְׂאוּ דְּבֶלֶת תְּאֵנִים; וְיִמְרְחוּ עַל-הַשְּׁחִין, וְיֶחִי.

Tanach, Isaiah [[s:he:T1038#לח_כא|38:21]], with translation of the King James Version:

Isaiah had said, “Prepare a "poultice" of figs and apply it to the boil, and he will recover.”

vayómer yesha'yahu yis'u dvélet t'enim v'yim'r'chu 'al-hashchin v'yechi.

(biblical) fig cake, ball of compressed figs


אופיר

he-proper noun

אופיר / אֹפִר • (ofír) m

Ofir, a beach in Fão, Portugal.

Ophir

וְאֶת־אוֹפִר וְאֶת־חֲוִילָה וְאֶת־יוֹבָב כָּל־אֵלֶּה בְּנֵי יָקְטָן׃

Tanach, [[s:he:T0110#י_כט|10:29]], with translation of the Jewish Publication Society:

and Ophir, and Havilah, and Jobab; all these were the sons of Joktan.

v-et Ofír v-et Ḥavilá v-et Yováv; kol éleh b'nei Yoqtán.


עפרית

he-noun

עִפְרִית • (ʿifrīt) m

עִפְרִית (canonical)
ʿifrīt (romanization)

From Judeo-Arabic עפרית (ʿifrīt), from Arabic عِفْرِيت (ʕifrīt).


חיבור

חִיבּוּר / חִבּוּר • (ḥibbūr) m (plural indefinite חִיבּוּרִים) [pattern: קִטּוּל]

חִיבּוּר (canonical)
חִבּוּר (canonical)
ḥibbūr (romanization)
חִיבּוּרִים (indefinite plural)

desctree

→ Modern Standard Arabic: خَابُور (ḵābūr)
→ Swahili: kabari

desc

→ Jewish Literary Aramaic: חִיבּוּרא (ḥibbūrā)

→ Yiddish: חיבור (khiber)


מצחף

he-noun

מִצְחָף • (mitskháf) m (plural indefinite מִצְחָפִים, singular construct מִצְחַף־, plural construct מִצְחֲפֵי־)

מִצְחָף (canonical)
mitskháf (romanization)
מִצְחָפִים (indefinite plural)
מִצְחַף־ (construct singular)
מִצְחֲפֵי־ (construct plural)

Root
 צ־ח־ף (ts-kh-p)
Borrowed from Arabic مُصْحَف (muṣḥaf), from Ge'ez መጽሐፍ (mäṣḥäf).

(Medieval Hebrew, Modern Israeli Hebrew) A codex of the Bible (as a book rather than a scroll).


תקריב

תַּקְרִיב • (takrív) m [pattern: תַּקְטִיל]

תַּקְרִיב (canonical)
takrív (romanization)


סלסה

סַלְסָה • (sálsa) f

סַלְסָה (canonical)
sálsa (romanization)

(uncountable, music) salsa (a style of urban music originally from New York heavily influenced by Cuban dance music, jazz and rock)

(countable, dance) salsa (any of several dances performed to salsa music)

(countable) salsa (a spicy tomato sauce, often including onions and hot peppers)


נדיב

he-adj

נָדִיב • (nadív)

לְהוֹשִׁיבִי עִם־נְדִיבִים עִם נְדִיבֵי עַמּוֹ׃

Tanach, Psalms [[s:he:T26b3#קיג_ח|113:8]], with translation of the Jewish Publication Society:

That He may set him with princes, even with the princes of His people.


אסנת

he-proper noun

אָסְנַת • (osnat)

אָסְנַת (canonical)
osnat (romanization)

→ Ancient Greek: Ασενέθ (Asenéth)

→ Latin: Aseneth

→ English: Asenath

/ˌʔɔ.săˈnaːθ/

Egyptian in origin. Reconstructed as js (“that,for”) + .w (“third person pronoun”) + n (“of”) + nt ('Neith'), producing "belonging to Neith."

af

וַיִּקְרָא פַרְעֹה שֵׁם־יוֹסֵף צָפְנַת פַּעְנֵחַ וַיִּתֶּן־לוֹ אֶת־אָסְנַת בַּת־פּוֹטִי פֶרַע כֹּהֵן אֹן לְאִשָּׁה וַיֵּצֵא יוֹסֵף עַל־אֶרֶץ מִצְרָיִם׃

Tanach, Genesis [[s:he:T0141#מא_מה|41:45]], with translation of Aryeh Kaplan:

Pharaoh gave Joseph the name Tzaphnath Paaneach. He gave him Asenath, daughter of Poti Phera, the priest of On, as a wife. Joseph thus went out to oversee Egypt.

vay-yiqra far'óh shem yoséf tsafnát pa'néaḥ vay-yitten lo et asənat bat poṭi féra' kohen on le-ishá vay-yetsé yoséf 'al érets mitsráyim.

(biblical) Asenath (an Egyptian woman whom Pharaoh gave to Joseph, son of Jacob, to be his wife, and who bore him two sons, Manasseh and Ephraim)


כותי

he-noun

כּוּתִי • (kūṯī) m (plural indefinite כּוּתִים)

כּוּתִי (canonical)
kūṯī (romanization)
כּוּתִים (indefinite plural)

suffix

כּוּת (kūṯ) + ־ִי (-ī)

וְאֵין עוֹנִין אָמֵן אַחַר הַכּוּתִי הַמְבָרֵךְ, עַד שֶׁיִּשְׁמַע כָּל הַבְּרָכָה

And there is no response of amen after a Samaritan blesses until one has heard the whole blessing.

(Jewish law, offensive, derogatory) Samaritan


טנור

he-noun

טֵנוֹר • (tenór) m


טראנס

טְרָאנְס • (trans) m

trance music
trance music#English:_Q170435


אטלס

אַטְלָס • (átlas) m (plural indefinite אַטְלָסִים, singular construct אַטְלַס־)

אַטְלָס (canonical)
átlas (romanization)
אַטְלָסִים (indefinite plural)
אַטְלַס־ (construct singular)


בס

בָּס • (bás) m


כותרת

כּוֹתֶרֶת • (kotéret) f (singular construct כּוֹתֶרֶת־)

כּוֹתֶרֶת (canonical)
kotéret (romanization)
כּוֹתֶרֶת־ (construct singular)


נגינה

נְגִינָה • (n'giná) f (singular construct נְגִינַת־) [pattern: קְטִילָה]

נְגִינָה (canonical)
n'giná (romanization)
נְגִינַת־ (construct singular)


יום הדין

he-proper noun

יוֹם הַדִּין

יוֹם הַדִּין • (yom hadin) m

יוֹם הַדִּין (canonical)
yom hadin (romanization)


בניין עירייה

he-noun

בִּנְיַן עִירִיָּה

בנייני עירייה

בִּנְיְנֵי עִירִיָּה

בניין עירייה / בִּנְיַן עִירִיָּה • (binyán 'iriyá) m (plural indefinite בנייני עירייה / בִּנְיְנֵי עִירִיָּה, no construct forms)

בִּנְיַן עִירִיָּה (canonical)
binyán 'iriyá (romanization)
בנייני עירייה (indefinite plural)
בִּנְיְנֵי עִירִיָּה (indefinite plural)

From בניין / בִּנְיַן (binyán, “building”) + עירייה / עִירִיָּה ('iriyá, “municipality”).


סריס

he-noun

סָרִיס • (sarís) m (plural indefinite סריסים)

סָרִיס (canonical)
sarís (romanization)
סריסים (indefinite plural)

Borrowed from Akkadian ša rēši (literally “who is at the head”), cognate to זֶה + רֹאשׁ. The root ס־ר־ס (s-r-s) is denominative.

bor+

וְאֵלּוּ הֵן סִימָנֵי סָרִיס. כָּל שֶׁאֵין לוֹ זָקָן. וּשְׂעָרוֹ לָקוּי. וּבְשָׂרוֹ מַחֲלִיק. וְאֵין מֵימֵי רַגְלָיו מַעֲלִים רְתִיחָה. וּכְשֶׁמֵּטִיל מַיִם אֵינוֹ עוֹשֶׂה כִּפָּה. וְשִׁכְבַת זַרְעוֹ דִּיהָה. וְאֵין מֵימֵי רַגְלָיו מַחְמִיצִין. וְרוֹחֵץ בִּימוֹת הַגְּשָׁמִים וְאֵינוֹ מַעֲלֶה בְּשָׂרוֹ הֶבֶל. וְקוֹלוֹ לָקוּי וְאֵינוֹ נִכָּר בֵּין אִישׁ לְאִשָּׁה

And these are the signs of a saris: He doesn't have a beard. His hair is weak. His flesh is smooth/hairless. His urine doesn't make foam. And when he urinates, it doesn't form an arch. And his semen is thin. And his urine doesn't ferment. And he washes in the rainy season without his flesh producing steam. And his voice is week and he can't be identified as male or female.

secondary sex characteristics
secondary sex characteristics

(Jewish law, potentially offensive) a male who is sexually underdeveloped or develops female secondary sex characteristics during puberty


סער

he-noun

סַעַר • (sá'ar) m


כעבה

he-proper noun

כַּעְבָּה • (Káʿba) f

כַּעְבָּה (canonical)
Káʿba (romanization)


סלפסטיק

he-noun

סְלֶפְּסְטִיק

סְלֶפְּסְטִיק • (slepstik) m

סְלֶפְּסְטִיק (canonical)
slepstik (romanization)


מנוח

he-proper noun

מָנוֹחַ • (manóakh) m

מָנוֹחַ (canonical)
manóakh (romanization)

(biblical) Manoah (the father of the biblical strongman Samson)


קונדיטוריה

he-noun

קוֹנְדִּיטוֹרְיָה

קוֹנְדִּיטוֹרְיָה • (konditórya) f

קוֹנְדִּיטוֹרְיָה (canonical)
konditórya (romanization)


בית קולנוע

בֵּית־קוֹלְנוֹעַ

בָּתֵּי־קוֹלְנוֹעַ

בֵּית־קוֹלְנוֹעַ • (bet kolnóa') m (plural indefinite בָּתֵּי־קוֹלְנוֹעַ, no construct forms)

בֵּית־קוֹלְנוֹעַ (canonical)
bet kolnóa' (romanization)
בָּתֵּי־קוֹלְנוֹעַ (indefinite plural)

From בֵּית (bet, “house”, construct state) + קוֹלְנוֹעַ (kolnóa', “cinema, film”).


תרומה

תְּרוּמָה • (t'rumá) f (plural indefinite תְּרוּמוֹת, singular construct תְרוּמַת־)

תְּרוּמָה (canonical)
t'rumá (romanization)
תְּרוּמוֹת (indefinite plural)
תְרוּמַת־ (construct singular)


ירחון

יַרְחוֹן • (yarkhón) m

יַרְחוֹן (canonical)
yarkhón (romanization)


נסך

נָסַךְ (canonical)
nasákh (romanization)
נָסַכְתִּי (feminine first-person masculine past singular)
נָסַכְנוּ (feminine first-person masculine past plural)
נָסַכְתָּ (masculine past second-person singular)
נָסַכְתְּ (feminine past second-person singular)
נְסַכְתֶּם (masculine past plural second-person)
נְסַכְתֶּן (feminine past plural second-person)
נָסַךְ (masculine past singular third-person)
נָסְכָה (feminine past singular third-person)
נָסְכוּ (feminine masculine past plural third-person)
נוֹסֵךְ (masculine present singular)
נוֹסֶכֶת (feminine present singular)
נוֹסְכִים (masculine plural present)
נוֹסְכוֹת (feminine plural present)
אֶסַּךְ (feminine first-person future masculine singular)
ניסך (feminine first-person future masculine plural)
נִסַּךְ (feminine first-person future masculine plural)
תיסך (future masculine second-person singular)
תִּסַּךְ (future masculine second-person singular)
תיסכי (feminine future second-person singular)
תִּסְּכִי (feminine future second-person singular)
תיסכו (future masculine plural second-person)
תִּסְּכוּ (future masculine plural second-person)
תיסכנה (feminine future plural second-person)
תִּסַּכְנָה (feminine future plural second-person)
ייסך (future masculine singular third-person)
יִסַּךְ (future masculine singular third-person)
תיסך (feminine future singular third-person)
תִּסַּךְ (feminine future singular third-person)
ייסכו (future masculine plural third-person)
יִסְּכוּ (future masculine plural third-person)
תיסכנה (feminine future plural third-person)
תִּסַּכְנָה (feminine future plural third-person)
נסוך (imperative masculine singular)
נְסֹךְ (imperative masculine singular)
נִסְכִי (feminine imperative singular)
נִסְכוּ (imperative masculine plural)
נסוכנה (feminine imperative plural)
נְסֹכְנָה (feminine imperative plural)

לֹא־תַעֲלוּ עָלָיו קְטֹרֶת זָרָה וְעֹלָה וּמִנְחָה וְנֵסֶךְ לֹא תִסְּכוּ עָלָיו׃

Tanach, [[s:he:T0230#ל_ט|30:9]], with translation of the Jewish Publication Society:

Ye shall offer no strange incense thereon, nor burnt-offering, nor meal-offering; and ye shall pour no drink-offering thereon.

Lo ta'alú 'aláv q'tóret zará v-'olá u-minḥá v-nésekh lo tiskhú 'alav.


נסך

נֶסֶךְ • (nésekh) m (plural indefinite נְסָכִים, plural construct נִסְכֵּי־) [pattern: קֶטֶל]

נֶסֶךְ (canonical)
nésekh (romanization)
נְסָכִים (indefinite plural)
נִסְכֵּי־ (construct plural)
נֶסֶךְ (indefinite singular)
נִסְכִּי (feminine first-person masculine possessed-form singular)
נִסְכֵּנוּ (feminine first-person masculine plural possessed-form)
הַנֶּסֶךְ (definite singular)
נִסְכְּךָ (masculine possessed-form second-person singular)
נִסְכֵּךְ (feminine possessed-form second-person singular)
נִסְכְּכֶם (masculine plural possessed-form second-person)
נִסְכְּכֶן (feminine plural possessed-form second-person)
נֶסֶךְ־ (construct singular)
נִסְכּוֹ (masculine possessed-form singular third-person)
נִסְכָּהּ (feminine possessed-form singular third-person)
נִסְכָּם (masculine plural possessed-form third-person)
נִסְכָּן (feminine plural possessed-form third-person)
נְסָכִים (indefinite plural)
נסכיי (feminine first-person masculine possessed-form singular)
נְסָכַי (feminine first-person masculine possessed-form singular)
נְסָכֵינוּ (feminine first-person masculine plural possessed-form)
הַנְּסָכִים (definite plural)
נְסָכֶיךָ (masculine possessed-form second-person singular)
נסכייך (feminine possessed-form second-person singular)
נְסָכַיִךְ (feminine possessed-form second-person singular)
נִסְכֵּיכֶם (masculine plural possessed-form second-person)
נִסְכֵּיכֶן (feminine plural possessed-form second-person)
נִסְכֵּי־ (construct plural)
נְסָכָיו (masculine possessed-form singular third-person)
נְסָכֶיהָ (feminine possessed-form singular third-person)
נִסְכֵּיהֶם (masculine plural possessed-form third-person)
נִסְכֵּיהֶן (feminine plural possessed-form third-person)

וְנִסְכּוֹ רְבִיעִת הַהִין לַכֶּבֶשׂ הָאֶחָד בַּקֹּדֶשׁ הַסֵּךְ נֶסֶךְ שֵׁכָר לַיהוָה׃

Tanach, [[s:he:T0428#כח_ז|28:7]], with translation of the Jewish Publication Society:

And the drink-offering thereof shall be the fourth part of a hin for the one lamb; in the holy place shalt thou pour out a drink-offering of strong drink unto the Lord.

v-niskó r'vi'ít ha-hin la-kéves ha-eḥád ba-qódesh hasékh nésekh shekhár l-Adonái


דרשן

דַּרְשָׁנִים

דַּרְשָׁן • (darshán) m (plural indefinite דַּרְשָׁנִים, singular construct דַּרְשַׁן־, plural construct דַּרְשָׁנֵי־)

דַּרְשָׁן (canonical)
darshán (romanization)
דַּרְשָׁנִים (indefinite plural)
דַּרְשַׁן־ (construct singular)
דַּרְשָׁנֵי־ (construct plural)


זמרה

זִמְרָה • (zimrah) f (plural indefinite זִמְרוֹת, singular construct זִמְרַת־)

זִמְרָה (canonical)
zimrah (romanization)
זִמְרוֹת (indefinite plural)
זִמְרַת־ (construct singular)


תנאי בקידושין

תְּנַאי בְּקִדּוּשִׁין

תנאי בקידושין

תנאי בקידושין / תְּנַאי בְּקִדּוּשִׁין • (t'nai b'kidushin) m

תְּנַאי בְּקִדּוּשִׁין (canonical)
t'nai b'kidushin (romanization)

(Jewish law) a clause stipulating that a marriage may occur only under certain conditions, and otherwise, the marriage is dissolved


דיבוב

דיבוב / דִּבּוּב • (dibúv) m [pattern: קִטּוּל]

דִּבּוּב (canonical)
dibúv (romanization)


בית הבראה

בֵּית הַבְרָאָה

בֵּית הַבְרָאָה • (bet havra'á) m

בֵּית הַבְרָאָה (canonical)
bet havra'á (romanization)


ביכורים

ביכורים / בִּכּוּרִים • (bikkurim) m pl

בִּכּוּרִים (canonical)
bikkurim (romanization)
בִּכּוּרִים (indefinite plural)
בכוריי (feminine first-person masculine possessed-form singular)
בִּכּוּרַי (feminine first-person masculine possessed-form singular)
בִּכּוּרֵינוּ (feminine first-person masculine plural possessed-form)
הַבִּכּוּרִים (definite plural)
בִּכּוּרֶיךָ (masculine possessed-form second-person singular)
בכורייך (feminine possessed-form second-person singular)
בִּכּוּרַיִךְ (feminine possessed-form second-person singular)
בִּכּוּרֵיכֶם (masculine plural possessed-form second-person)
בִּכּוּרֵיכֶן (feminine plural possessed-form second-person)
בִּכּוּרֵי־ (construct plural)
בִּכּוּרָיו (masculine possessed-form singular third-person)
בִּכּוּרֶיהָ (feminine possessed-form singular third-person)
בִּכּוּרֵיהֶם (masculine plural possessed-form third-person)
בִּכּוּרֵיהֶן (feminine plural possessed-form third-person)

וְהֵנִיף הַכֹּהֵן אֹתָם עַל לֶחֶם הַבִּכּוּרִים תְּנוּפָה לִפְנֵי יְהוָה עַל־שְׁנֵי כְּבָשִׂים קֹדֶשׁ יִהְיוּ לַיהוָה לַכֹּהֵן׃

Tanach, [[s:he:T0323#כג_כ|23:20]], with translation of the Jewish Publication Society:

And the priest shall wave them with the bread of the first-fruits for a wave-offering before the LORD, with the two lambs; they shall be holy to the LORD for the priest.

v-heníf ha-kohén otám 'al léḥem ha-bikkurím t'nufá lifné Adonái 'al shnéi k'vasím qódesh yihyú l-Adonái la-kohén

(biblical) the loaf of bread offered as part of the Temple ritual for Shavuot


ביכורים

he-proper noun

ביכורים / בִּכּוּרִים • (bikkurím) m pl

בִּכּוּרִים (canonical)
bikkurím (romanization)

וּבְיוֹם הַבִּכּוּרִים בְּהַקְרִיבְכֶם מִנְחָה חֲדָשָׁה לַיהוָה בְּשָׁבֻעֹתֵיכֶם מִקְרָא־קֹדֶשׁ יִהְיֶה לָכֶם כָּל־מְלֶאכֶת עֲבֹדָה לֹא תַעֲשׂוּ׃

Tanach, [[s:he:T0428#כח_כו|28:26]], with translation of Aryeh Kaplan:

The day of first fruits is when you bring a new grain offering to God as part of your Shavuoth festival. It shall be a sacred holiday to you when you may not do any mundane work.

Uv-yóm ha-bikkurím b-haqriv-khém minḥá ḥadashá l-Adonái, b-shavu'oteikhém míqra-qódesh yihyéh lakhém kol m'lékhet 'avodáh lo ta'asú

(biblical) Shavuot, Pentecost (the day of the first fruits offering)


חילול השם

he-noun

חִלּוּל הַשֵּׁם

חילול השם / חִלּוּל הַשֵּׁם • (ḥillúl hashém) m

חִלּוּל הַשֵּׁם (canonical)
ḥillúl hashém (romanization)

חַיָּה רָעָה בָאָה לָעוֹלָם עַל שְׁבוּעַת שָׁוְא, וְעַל חִלּוּל הַשֵּׁם.

wild beasts come to the world for swearing in vain and for desecration of the Name.

ḥayyá ra'á va'á l-'ólam 'al shvuát shav v-'al ḥillúl hashém

שֶׁכָּל־הַמֵּבִיא אֶת הָרַבִּים לִידֵי חִלּוּל הַשֵּׁם צָרִיךְ נִידּוּי.

a. 425 C.E., Jerusalem Talmud, Ta'anit 3:10:

For all who bring the masses to blasphemy require excommunication.

She-kol ha-meví et ha-rabím li-ydéi ḥillúl hashém tsaríkh nidúy.

מִי שֶׁיֵּשׁ חִילּוּל הַשֵּׁם בְּיָדוֹ — אֵין לוֹ כֹּחַ בִּתְשׁוּבָה לִתְלוֹת וְלֹא בְּיוֹם הַכִּפּוּרִים לְכַפֵּר וְלֹא בְּיִסּוּרִין לְמָרֵק

One who has desecration of God's name, his repentance has no power to suspend punishment, nor does the Day of Atonement atone, nor does suffering absolve.

Mi she-yésh ḥillúl hashém b-yado — ein lo kóaḥ bi-tshuvá litlót v-lo b-yom ha-kippurím l'khappér v-lo b-yissurín l'maraq.

(Judaism) blasphemy, desecration of the Name

כשאני רואה נערים בציציות צועקים נגד הערבים – זה חילול השם.

2021 August 31, Ronen Tal, quoting Ariel Horowitz, “הסופר אריאל הורוביץ: "כשאני רואה נערים בציציות צועקים נגד הערבים – זה חילול השם" [The author Ariel Horowitz: "When I see visibly observant kids shouting at Arabs, it is a disgrace."]”, in הארץ [Haaretz], Tel Aviv, Israel: Amos Schocken; M. DuMont Schauberg:

K-she-aní roéh n'arím b-tsitsiyót tso'aqím néged ha-'aravím — zeh ḥillúl hashém.

(Judaism, colloquial) shameful act, embarrassing behavior, disgrace


פסנתרן

פְּסַנְתְּרָן

פְּסַנְתְּרָן • (p’santrán) m

פְּסַנְתְּרָן (canonical)
p’santrán (romanization)


חצוצרן

חֲצוֹצְרָן (canonical)
khatzotzrán (romanization)


חלילן

חֲלִילָן • (khalilán) m

חֲלִילָן (canonical)
khalilán (romanization)


מתופף

מְתוֹפֵף • (m'toféf) m

מְתוֹפֵף (canonical)
m'toféf (romanization)


חדר שינה

חֲדַר שֵׁנָה

חַדְרֵי שֵׁנָה

חדר שינה / חֲדַר שֵׁנָה • (khadár sheiná) m (plural indefinite חדרי שינה / חַדְרֵי שֵׁנָה)

חֲדַר שֵׁנָה (canonical)
khadár sheiná (romanization)
חדרי שינה (indefinite plural)
חַדְרֵי שֵׁנָה (indefinite plural)

From חֲדַר־ (khadár-, “room of”) + שֵׁנָה (sheiná, “sleep”).


חדר אוכל

he-noun

חַדְרֵי אֹכֶל

חדר אוכל / חֲדַר אֹכֶל • (khadár 'ókhel) m (plural indefinite חדרי אוכל / חַדְרֵי אֹכֶל)

חֲדַר אֹכֶל (canonical)
khadár 'ókhel (romanization)
חדרי אוכל (indefinite plural)
חַדְרֵי אֹכֶל (indefinite plural)

From חֲדַר־ (khadár-, “room of”) + אֹכֶל ('ókhel, “food”).

com

dining room
dining room#English:_Q661199


מחרוזת

he-noun

מחרוזת / מַחְרֹזֶת • (makhrózet) f

מַחְרֹזֶת (canonical)
makhrózet (romanization)

Sense 3 is a semantic loan from English string.


גשר תלוי

גֶּשֶׁר תָּלוּי

גֶּשֶׁר תָּלוּי • (gésher talúi) m

גֶּשֶׁר תָּלוּי (canonical)
gésher talúi (romanization)

suspension bridge
suspension bridge#English:_Q12570


שנת שמיטה

שְׁנַת שְׁמִטָּה

שנת שמיטה / שְׁנַת שְׁמִטָּה • (sh'nát shmitá) f

שְׁנַת שְׁמִטָּה (canonical)
sh'nát shmitá (romanization)


ויקימילון

he-proper noun

וִיקִימִלּוֹן

וִיקִימִלּוֹן • (vikimilón) m

וִיקִימִלּוֹן (canonical)
vikimilón (romanization)


בית מרגוע

he-noun

בֵּית מַרְגּוֹעַ

בֵּית מַרְגּוֹעַ • (bet margóa) m

בֵּית מַרְגּוֹעַ (canonical)
bet margóa (romanization)


רפאים

רְפָאִים (canonical)
refa'ím (romanization)


סרט קולנוע

סֶרֶט קוֹלְנוֹעַ

סֶרֶט קוֹלְנוֹעַ • (séret-kolnóa) m

סֶרֶט קוֹלְנוֹעַ (canonical)
séret-kolnóa (romanization)


תפילת העמידה

he-proper noun

תפילת העמידה

תְּפִלַּת הָעֲמִידָה

תפילת העמידה / תְּפִלַּת הָעֲמִידָה • (t'filát ha'amidá)

תְּפִלַּת הָעֲמִידָה (canonical)
t'filát ha'amidá (romanization)


סילבסטר

סִילְבֶסְטֶר

סִילְבֶסְטֶר • (silvéster) m

סִילְבֶסְטֶר (canonical)
silvéster (romanization)

Borrowed from German Silvester, ultimately from Latin Sylvester.

Saint Sylvester's Day
Saint Sylvester's Day

Saint Sylvester's Day, (Gregorian) New Year's


ספירת העומר

he-noun

סְפִירַת הָעֹמֶר

ספירת העומר / סְפִירַת הָעֹמֶר • (s'firát ha'ómer) f

סְפִירַת הָעֹמֶר (canonical)
s'firát ha'ómer (romanization)

counting of the Omer
counting of the Omer


חדר ארונות

חֲדַר אֲרוֹנוֹת

חֲדַר אֲרוֹנוֹת • (khadár aronót) m

חֲדַר אֲרוֹנוֹת (canonical)
khadár aronót (romanization)


השיא

he-verb

הִשִּׂיא • (hisí') (hif'il construction)

הִשִּׂיא (canonical)
hisí' (romanization)
הִשֵּׂאתִי (feminine first-person masculine past singular)
הִשֵּׂאנוּ (feminine first-person masculine past plural)
הִשֵּׂאתָ (masculine past second-person singular)
הִשֵּׂאת (feminine past second-person singular)
הִשֵּׂאתֶם (masculine past plural second-person)
הִשֵּׂאתֶן (feminine past plural second-person)
הִשִּׂיא (masculine past singular third-person)
הִשִּׂיאָה (feminine past singular third-person)
הִשִּׂיאוּ (feminine masculine past plural third-person)
מַשִּׂיא (masculine present singular)
מַשִּׂיאָה (feminine present singular)
מַשִּׂיאִים (masculine plural present)
מַשִּׂיאוֹת (feminine plural present)
אַשִּׂיא (feminine first-person future masculine singular)
נַשִּׂיא (feminine first-person future masculine plural)
תַּשִּׂיא (future masculine second-person singular)
תַּשִּׂיאִי (feminine future second-person singular)
תַּשִּׂיאוּ (future masculine plural second-person)
תַּשֶּׂאנָה (feminine future plural second-person)
יַשִּׂיא (future masculine singular third-person)
תַּשִּׂיא (feminine future singular third-person)
יַשִּׂיאוּ (future masculine plural third-person)
תַּשֶּׂאנָה (feminine future plural third-person)
הַשֵּׂא (imperative masculine singular)
הַשִּׂיאִי (feminine imperative singular)
הַשִּׂיאוּ (imperative masculine plural)
הַשֶּׂאנָה (feminine imperative plural)


תחנת משטרה

he-noun

תַּחֲנַת מִשְׁטָרָה

תַּחֲנַת מִשְׁטָרָה • (takhanát mishtará) f

תַּחֲנַת מִשְׁטָרָה (canonical)
takhanát mishtará (romanization)

police station
police station#English:_Q861951


קומדיית מצבים

קומדיית מצבים

קוֹמֶדְיַת מַצָּבִים

קומדיית מצבים / קוֹמֶדְיַת מַצָּבִים • (komédyat matsavím) f

קוֹמֶדְיַת מַצָּבִים (canonical)
komédyat matsavím (romanization)

situation comedy
situation comedy#English:_Q170238

(comedy, television) situation comedy, sitcom


מצלמת וידאו

מַצְלֵמַת וִידֵאוֹ

מַצְלֵמַת וִידֵאוֹ • (matzlemát víde'o) f

מַצְלֵמַת וִידֵאוֹ (canonical)
matzlemát víde'o (romanization)

video camera
video camera#English:_Q313614


יהדות משיחית

יַהֲדוּת מְשִׁיחִית

יַהֲדוּת מְשִׁיחִית • (yahadút meshikhít) f

יַהֲדוּת מְשִׁיחִית (canonical)
yahadút meshikhít (romanization)


מוזיקת רקע

מוּזִיקַת רֶקַע

מוּזִיקַת רֶקַע • (múzikat réka) f

מוּזִיקַת רֶקַע (canonical)
múzikat réka (romanization)

background music
background music#English:_Q1353390


מבואה

מְבוּאָה • (m'vo'á) f

מְבוּאָה (canonical)
m'vo'á (romanization)


כדכד

כַּדְכֻּדִּים

כַּדְכֹּד • (kadkod) m (plural indefinite כַּדְכֻּדִּים)

כַּדְכֹּד (canonical)
kadkod (romanization)
כַּדְכֻּדִּים (indefinite plural)

→ English: chodchod

(mythology) a legendary fluorescent stone


בית כלא

בֵּית כֶּלֶא

בֵּית כֶּלֶא • (bet kéle) m

בֵּית כֶּלֶא (canonical)
bet kéle (romanization)


בית האסורים

בֵּית הָאֲסוּרִים

בֵּית הָאֲסוּרִים • (bet ha'asurím) m

בֵּית הָאֲסוּרִים (canonical)
bet ha'asurím (romanization)


סרט כחול

סֶרֶט כָּחֹל

סרט כחול / סֶרֶט כָּחֹל • (séret kakhól) m

סֶרֶט כָּחֹל (canonical)
séret kakhól (romanization)

(slang, film, pornography) blue film (a pornographic film)


טבילה

טְבִילָה • (t'vilá) f [pattern: קְטִילָה]

טְבִילָה (canonical)
t'vilá (romanization)


חדר כושר

חֲדַר כֹּשֶׁר

חדר כושר / חֲדַר כֹּשֶׁר • (khadár kósher) m

חֲדַר כֹּשֶׁר (canonical)
khadár kósher (romanization)


זמירות

זְמִירוֹת • (z'mirót) f pl

זְמִירוֹת (canonical)
z'mirót (romanization)

(Judaism) songs sung during Sabbath and other holidays


ארון קודש

אֲרוֹן קֹדֶשׁ

ארון קודש / אֲרוֹן קֹדֶשׁ • (arón kódesh) m

אֲרוֹן קֹדֶשׁ (canonical)
arón kódesh (romanization)

Yiddish: אָרון־קודש (oren-koydesh)

(Judaism) ark (a decorated cabinet at the front of a synagogue, in which Torah scrolls are kept)


בית דואר

בֵּית דֹּאַר

בית דואר / בֵּית דֹּאַר • (béit dó'ar) m

בֵּית דֹּאַר (canonical)
béit dó'ar (romanization)


ארון הברית

he-proper noun

אֲרוֹן הַבְּרִית

אֲרוֹן הַבְּרִית • (arón habrít)

אֲרוֹן הַבְּרִית (canonical)
arón habrít (romanization)

Ark of the Covenant
Ark of the Covenant#English:_Q131316

(Judaism, Christianity, Islam) Ark of the Covenant


אורפיאוס

אורפיאוס / אוֹרפֶאוּס • (orfeús) m

אוֹרפֶאוּס (canonical)
orfeús (romanization)


יקטן

יָקְטָן • (yoqtán) m

יָקְטָן (canonical)
yoqtán (romanization)

→ Ancient Greek: Ιεκτάν (Iektán)

→ English: Joktan

→ Latin: Iectan

Root
 ק־ט־ן (q-ṭ-n)
From קֶטוֹן (katón, “to be small; unworthy”).

(biblical) Joktan (one of the two sons of Eber)


גוג

גּוֹג • (gog) m

→ Ancient Greek: Γὼγ (Gṑg)

→ English: Gog

→ Latin: Gōg

(biblical) Gog (a prince who attacked the nation of Israel in the book of Ezekiel).

he:מלחמת גוג ומגוג


מגוג

מָגוֹג • (magóg) m

→ Ancient Greek: Μαγώγ (Magṓg)

→ English: Magog

→ Latin: Magōg

Root
 ג־ו־ג (g-w-g)
From גּוֹג (gog, “Gog”).

(biblical) Magog (the second of the seven sons of Japheth)

(biblical) Magog (the name of a nation in the book of Ezekiel, which was led by Gog).


ולהאלה

וָלְהַאלַּה • (valkhalá) f

וָלְהַאלַּה (canonical)
valkhalá (romanization)


הרי החושך

הָרֵי הַחֹשֶׁךְ

הָרֵי הַחֹשֶׁךְ • (haré hakhóshekh) m

הָרֵי הַ חֹשֶׁךְ (canonical)
haré hakhóshekh (romanization)

→ Yiddish: הרי חושך (horey khoyshekh)

Mountains of Darkness
Mountains of Darkness

(Judaism, mythology) the Mountains of Darkness

he:הרי החושך


פרע

פָּרַע (canonical)
pará (romanization)
פָּרַעְתִּי (feminine first-person masculine past singular)
פָּרַעְנוּ (feminine first-person masculine past plural)
פָּרַעְתָּ (masculine past second-person singular)
פָּרַעְתְּ (feminine past second-person singular)
פְּרַעְתֶּם (masculine past plural second-person)
פְּרַעְתֶּן (feminine past plural second-person)
פָּרַע (masculine past singular third-person)
פָּרְעָה (feminine past singular third-person)
פָּרְעוּ (feminine masculine past plural third-person)
פּוֹרֵעַ (masculine present singular)
פּוֹרַעַת (feminine present singular)
פּוֹרְעִים (masculine plural present)
פּוֹרְעוֹת (feminine plural present)
אֶפְרַע (feminine first-person future masculine singular)
נִפְרַע (feminine first-person future masculine plural)
תִּפְרַע (future masculine second-person singular)
תִּפְרְעִי (feminine future second-person singular)
תִּפְרְעוּ (future masculine plural second-person)
תִּפְרַעְנָה (feminine future plural second-person)
יִפְרַע (future masculine singular third-person)
תִּפְרַע (feminine future singular third-person)
יִפְרְעוּ (future masculine plural third-person)
תִּפְרַעְנָה (feminine future plural third-person)
פְּרַע (imperative masculine singular)
פִּרְעִי (feminine imperative singular)
פִּרְעוּ (imperative masculine plural)
פְּרַעְנָה (feminine imperative plural)

(Mishnaic Hebrew, Jewish law) to uncover the corona, to split the membrane and pull it down.


חוסן

he-noun

חוסן / חֹסֶן • (khósen) m (singular construct חוסן / חֹסֶן־)

חֹסֶן (canonical)
khósen (romanization)
חוסן (construct singular)
חֹסֶן־ (construct singular)


יהונתן

he-proper noun

יְהוֹנָתָן • (y'honatán) m

יְהוֹנָתָן (canonical)
y'honatán (romanization)

From יהו־ + נתן.

Jonathan (any of several biblical figures).

(biblical) Jonathan (a son of Saul, first mentioned in 1 Samuel)


יצהר

יִצְהָר • (yitshár) m

יִצְהָר (canonical)
yitshár (romanization)

וּבְנֵי יִצְהָר קֹרַח וָנֶפֶג וְזִכְרִי

Tanach, [[s:he:T0206#ו_כא|6:21]], with translation of the Jewish Publication Society:

And the sons of Izhar: Korah, and Nepheg, and Zichri.


טומטום

he-noun

טומטום / טֻּמְטוּם • (tumtúm) m

טֻּמְטוּם (canonical)
tumtúm (romanization)

Root
 א־ט־ם (ʾ-ṭ-m)
From the root א־ט־ם (ʾ-t-m). Compare with אָטוּם (ʾatúm, “closed”).

וְכָל מִי שֶׁאֵין לוֹ לֹא זִכְרוּת וְלֹא נְקֵבוּת אֶלָּא אָטוּם הוּא הַנִּקְרָא טֻמְטוּם וְגַם הוּא סָפֵק. וְאִם נִקְרַע הַטֻּמְטוּם וְנִמְצָא זָכָר הֲרֵי הוּא כְּזָכָר וַדַּאי. וְאִם נִמְצָא נְקֵבָה הֲרֵי הוּא נְקֵבָה. וְטֻמְטוּם וְאַנְדְּרוֹגִינוּס שֶׁהָיוּ בֶּן שְׁתֵּים עֶשְׂרֵה שָׁנָה וְיוֹם אֶחָד הֲרֵי הֵן בְּחֶזְקַת גְּדוֹלִים וְהֵם שֶׁנְּדַבֵּר בָּהֶן בְּכָל מָקוֹם

A person who possesses neither a male sexual organ nor a female sexual organ, but instead, his genital area is a solid mass, is called a tumtum. There is also doubt with regard [to this person's status]. If an operation is carried out and a male [organ is revealed], he is definitely considered to be a male. If a female [organ is revealed], she is definitely considered to be a female. When a tumtum or an androgyne reaches the age of twelve years and one day, they are assumed to be of age.

(Jewish law, potentially offensive) A person or other being whose sex organs are externally lacking or ambiguous


אנדרוגינוס

אַנְדְּרוֹגִינוֹס

אַנְדְּרוֹגִינוֹס • (andróginos) m

אַנְדְּרוֹגִינוֹס (canonical)
andróginos (romanization)

From Ancient Greek ἀνδρόγυνος (andrógunos, “hermaphrodite”), from ἀνδρός (andrós) (genitive of ἀνήρ (anḗr, “man”)) + γυνή (gunḗ, “woman”).

bor

מִי שֶׁיֵּשׁ לוֹ אֵיבַר זִכְרוּת וְאֵיבַר נְקֵבוּת הוּא הַנִּקְרָא אַנְדְּרוֹגִינוּס וְהוּא סָפֵק אִם זָכָר סָפֵק אִם נְקֵבָה. וְאֵין לוֹ סִימָן שֶׁיִּוָּדַע בּוֹ אִם הוּא זָכָר וַדַּאי אִם הִיא נְקֵבָה וַדָּאִית לְעוֹלָם

One who has a male organ and a female organ is called an androgyne and there is uncertainty if they are male or female. And there is no sign that would ever determine that they were definitely male or female.

(Jewish law, potentially offensive) Exhibiting both male and female characteristics, an androgyne or hermaphrodite


סריס חמה

he-noun

סְרִיס חַמָּה

סְרִיס חַמָּה • (sarís ḥammá) m

סְרִיס חַמָּה (canonical)
sarís ḥammá (romanization)

וְאֵלּוּ הֵן סִימָנֵי סָרִיס. כָּל שֶׁאֵין לוֹ זָקָן. וּשְׂעָרוֹ לָקוּי. וּבְשָׂרוֹ מַחֲלִיק. וְאֵין מֵימֵי רַגְלָיו מַעֲלִים רְתִיחָה. וּכְשֶׁמֵּטִיל מַיִם אֵינוֹ עוֹשֶׂה כִּפָּה. וְשִׁכְבַת זַרְעוֹ דִּיהָה. וְאֵין מֵימֵי רַגְלָיו מַחְמִיצִין. וְרוֹחֵץ בִּימוֹת הַגְּשָׁמִים וְאֵינוֹ מַעֲלֶה בְּשָׂרוֹ הֶבֶל. וְקוֹלוֹ לָקוּי וְאֵינוֹ נִכָּר בֵּין אִישׁ לְאִשָּׁה: וְסָרִיס זֶה הוּא הַנִּקְרָא סְרִיס חַמָּה בְּכָל מָקוֹם. אֲבָל הַבֵּן שֶׁחָתְכוּ אוֹ נִתְּקוּ אוֹ מִעֲכוּ גִּידָיו אוֹ בֵּיצָיו כְּמוֹ שֶׁהָעַכּוּ"ם עוֹשִׂין הוּא הַנִּקְרָא סְרִיס אָדָם. וּכְשֶׁיִּהְיֶה בֶּן י"ג שָׁנָה וְיוֹם אֶחָד נִקְרָא גָּדוֹל שֶׁאֵין זֶה מֵבִיא סִימָן לְעוֹלָם

And these are the signs of a saris: He doesn't have a beard. His hair is weak. His flesh is smooth/hairless. His urine doesn't make foam. And when he urinates, it doesn't form an arch. And his semen is thin. And his urine doesn't ferment. And he washes in the rainy season without his flesh producing steam. And his voice is week and he can't be identified as male or female. A saris of this type is referred to as a saris chammah. When, however, the genitals of a male have been cut, severed or crushed, as the gentiles do, the person is called a saris ʾadam. When such a person reaches the age of thirteen and one day, he is considered to be of age, for he will never manifest signs of maturity.

(Jewish law, potentially offensive) a male who is sexually underdeveloped or develops female secondary sex characteristics during puberty, either naturally or by illness


משלי

he-proper noun

מִשְׁלֵי • (mishléy)

מִשְׁלֵי (canonical)
mishléy (romanization)

(biblical) Proverbs (a book of the Old Testament of Bible, and of the Tanakh, being a collection of moral maxims)


שיר השירים

שִׁיר הַשִּׁירִים

שִׁיר הַשִּׁירִים • (shir hashirím)

שִׁיר הַשִּׁירִים (canonical)
shir hashirím (romanization)

Song of Songs
Song of Songs#English:_Q51670

(biblical) Song of Songs (the twenty-second book of the Christian Old Testament and the seventeenth book of the Hebrew Bible)


פיגול

he-noun

פיגול / פִּגּוּל • (pigúl) m (plural indefinite פיגולים / פִּגּוּלִים, singular construct פיגול־, plural construct פיגולי־) [pattern: קִטּוּל]

פִּגּוּל (canonical)
pigúl (romanization)
פיגולים (indefinite plural)
פִּגּוּלִים (indefinite plural)
פיגול־ (construct singular)
פיגולי־ (construct plural)

"פיגול" -- זהו חוץ למקומו

a. 500 C.E., Babylonian Talmud, Zevachim 28a:

Piggul refers to the intended disposal beyond the legal limits of space (for eating the sacrifice).

(Jewish law) a sacrifice rejectable in consequence of an improper intention in the mind of the officiating priest.


מלונה

מְלוּנָה • (m'luná) f

מְלוּנָה (canonical)
m'luná (romanization)


שובך

שׁוֹבָךְ • (shóvakh) m (plural indefinite שׁוֹבָכִים)

שׁוֹבָךְ (canonical)
shóvakh (romanization)
שׁוֹבָכִים (indefinite plural)


יפנהר

זהו גם המקרה במיתוסים של אידום, של אנדברי, וב-Faroese Lokkatattur. ב-Voluspa, בכל אופן התפקוד השמיימי המוצג בבריאת האדם מורכב מאודין, ווילי, וה, הר, יפנהר, טריטי, כאשר השניים האחרונים מהווים בכל רגע רק ליווי או השתקפות של הראשונים. [למחקר עכשווי של לוקי, ראה ספרה של הפולקלוריסטית אנה בירגיטה רות:Loki in Scandinavian Mythology, Lund, 1961 (הערת העורך).

(Can we date this quote?), יסודות בחקר הסיפור העממי, endnote 18:


שעטנז

שַׁעַטְנֵז • (shatnéz) m

שַׁעַטְנֵז (canonical)
shatnéz (romanization)

Root
 שׁ־ע־ט־נ־ז (sh-ʿ-ṭ-n-z)
Of obscure origin.

אֶֽת־חֻקֹּתַי֮ תִּשְׁמֹ֒רוּ֒ בְּהֶמְתְּךָ֙ לֹא־תַרְבִּ֣יעַ כִּלְאַ֔יִם שָׂדְךָ֖ לֹא־תִזְרַ֣ע כִּלְאָ֑יִם וּבֶ֤גֶד כִּלְאַ֙יִם֙ שַֽׁעַטְנֵ֔ז לֹ֥א יַעֲלֶ֖ה עָלֶֽיךָ׃

Tanach, [[s:he:T0319#יט_יט|19:19]], with translation of the King James Version:

Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

לֹ֤א תִלְבַּשׁ֙ שַֽׁעַטְנֵ֔ז צֶ֥מֶר וּפִשְׁתִּ֖ים יַחְדָּֽו׃

Tanach, [[s:he:T0522#כב_יא|22:11]], with translation of the King James Version:

Thou shalt not wear a garment of divers sorts, as of woollen and linen together.


אשם תלוי

אָשָׁם תָּלוּי

אָשָׁם תָּלוּי • (ashám talúy) m

אָשָׁם תָּלוּי (canonical)
ashám talúy (romanization)

(Jewish law) a guilt offering to be offered when one is in doubt as to the commission of a sinful act (literally "suspended guilt-offering")


גשן

גֹּשֶׁן (canonical)
goshen (romanization)

(biblical) The Land of Goshen, a region in the Eastern Nile Delta where the Israelites lived during their slavery in Egypt.


ערב רב

עֵרֶב רַב • (érev rav) m

עֵרֶב רַב (canonical)
érev rav (romanization)

/ˈʕeːʀ̟ɛv ʀav/

From עֵרֶב (érev, “crowd, rabble”) + רַב (rav, “many”). Sense 2 is due to the notion that the erev rav were a major factor in the creation of the Golden Calf.

affix

(biblical) a group of Egyptians and others who joined the Israelites during the Exodus.


יראת שמים

he-noun

יִרְאַת שָׁמַיִם

יִרְאַת שָׁמַיִם • (yir'át shamáyim) f

יִרְאַת שָׁמַיִם (canonical)
yir'át shamáyim (romanization)

From יִרְאַת (yir'át, “fear of, awe of”) + שָׁמַיִם (shamáyim, “Heaven, Heavens”). See Fear of God for a more detailed definition.

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כׇּל הַיּוֹדֵעַ בְּאִשְׁתּוֹ שֶׁהִיא יִרְאַת שָׁמַיִם וְאֵינוֹ פּוֹקְדָהּ

a. 500 C.E., Babylonian Talmud, Yevamot 62b:

Whoever knows that his wife fears Heaven and she desires him

kol hayodé'a b'ishtó shehi yir'át shamáyim v'enó pokdáh

(religion) fear of the Heavens, Fear of God. A sense of fear or awe directed at a deity (most commonly with monotheistic connotations)


מצורע

he-noun

מְצוֹרָע • (m'tsorá) m (plural indefinite מְצוֹרָעִים, feminine counterpart מְצוֹרַעַת)

מְצוֹרָע (canonical)
m'tsorá (romanization)
מְצוֹרָעִים (indefinite plural)
מְצוֹרַעַת (feminine)

English: metzora

זֹאת תִּהְיֶה תּוֹרַת הַמְּצֹרָע בְּיוֹם טָהֳרָתוֹ וְהוּבָא אֶל הַכֹּהֵן

Tanach, [[s:he:T0314#יד_ב|14:2]], with translation of the Jewish Publication Society:

This shall be the law of the leper in the day of his cleansing: he shall be brought unto the priest.

A person afflicted with tzaraath; a leper.


זרובבל

he-proper noun

זְרֻבָּבֶל • (Zrubavél) m

זְרֻבָּבֶל (canonical)
Zrubavél (romanization)

From זָרוּעַ (zarúa, “sown, begotten”) + בָּבֶל (bavél, “Babylon”), thus meaning "sown in Babylon".

affix

בִּשְׁנַ֤ת שְׁתַּ֙יִם֙ לְדָרְיָ֣וֶשׁ הַמֶּ֔לֶךְ בַּחֹ֙דֶשׁ֙ הַשִּׁשִּׁ֔י בְּי֥וֹם אֶחָ֖ד לַחֹ֑דֶשׁ הָיָ֨ה דְבַר־יְהוָ֜ה בְּיַד־חַגַּ֣י הַנָּבִ֗יא אֶל־זְרֻבָּבֶ֤ל בֶּן־שְׁאַלְתִּיאֵל֙ פַּחַ֣ת יְהוּדָ֔ה וְאֶל־יְהוֹשֻׁ֧עַ בֶּן־יְהוֹצָדָ֛ק הַכֹּהֵ֥ן הַגָּד֖וֹל לֵאמֹֽר

Tanach, Haggai [[s:he:T2201#א_א|1:1]], with translation of the Jewish Publication Society:

In the second year of King Darius, on the first day of the sixth month, this word of GOD came through the prophet Haggai to Zerubbabel son of Shealtiel, the governor of Judah, and to Joshua son of Jehozadak, the high priest:

bi'shnát shtáyim dar'yávesh ha-mélech ba'chódesh ha-shishí b'yóm echád la'chódesh hayá dvar Adonái b'yád chagáy ha-naví el Zrubavél ben Sh'altiél pachát Y'hudá v'él Y'hoshúa ben Y'hotsadák ha-Kóhen ha-gadól le'mor:

(biblical) a governor of the Persian Province of Judah, who led the first group of Jews returned from the Babylonian Captivity.


יתרו

he-proper noun

יִתְרוֹ • (Yitró) m

יִתְרוֹ (canonical)
Yitró (romanization)

From יֶתֶר (yéter, “abundance, surplus”) + ־וֹ (ó, “his”), "his abundance".


הטפת דם ברית

he-noun

הַטָּפַת דַּם בְּרִית

הַטָּפַת דַּם בְּרִית • (hatafat dam brit) f

הַטָּפַת דַּם בְּרִית (canonical)
hatafat dam brit (romanization)

(Jewish law) hatafat dam brit, hatafat dam bris (alternative to brit milah for those who are born without foreskin or who convert after previously having been circumcised for an unrelated purpose)


יסכה

he-proper noun

יִסְכָּה • (Yiskah) f

יִסְכָּה (canonical)
Yiskah (romanization)

Root
 י־ס־ך (y-s-k)
From the root י־ס־ך (y-s-k) relating to pouring.


בית צור

בֵּית צוּר • (Bet Tsur) m

בֵּית צוּר (canonical)
Bet Tsur (romanization)

From בֵּית (bet, “house of”) + צוּר (tsur, “rock, cliff”).

affix

(biblical) Beth-Zur, an ancient Israelite town belonging to the Tribe of Judah located in the modern day West Bank near the cities of Halhul and Gedor.


בית מעכה

he-proper noun

בֵּית מַעֲכָה

בֵּית מַעֲכָה (canonical)
Bet Ma'achah (romanization)

From בֵּית (bet, “house of”) + מַעֲכָה (ma'achah, “depression, oppression”), מַעֲכָה being from the root מ־ע־ך (m-'-k), a root meaning to press, squeeze, or crush. Related to the Hebrew מָעַךְ (ma'ach, “to crush”).

affix

(biblical) Abel-beth-maachah, an Israelite archaeological tell in Israel 2 km south of Metula, near Tel Dan. Also the name of multiple Biblical characters.


אלדעה

he-proper noun

אֶלְדָּעָה • (Elda'a) m

אֶלְדָּעָה (canonical)
Elda'a (romanization)

/ʔɛl.dɔːʕɔː/

From אֵל (el, “god, deity”) + דָּעָה (da'a, “to call”). Note that דעה is an unused construction coming from the root י־ד־ע (y-d-') relating to "knowing". A similar construction is found in the Arabic دَعَا (da'a, “to call”). The name thus can be translated as "the one whom God calls".

affix

(biblical) Eldaah, one of the sons of Midian.


אגרטל

he-noun

אֲגַרְטָל • (agartal) m

אֲגַרְטָל (canonical)
agartal (romanization)

Etymology disputed. Many theories exist, the main ones being:
* From Aramaic קרטל (qarṭāl, “basket”) (Syriac spelling ܩܪܛܠܐ) which itself could be from:
** Hittite 𒄑𒆳𒋫𒀀𒀠 (kurtal-, kartal-)
** Middle Persian glyw' (grīw, “a measure of grain, a peck”) + -dʾl (dār, “holder, keeper, container of”), or
** from Ancient Greek.
* From Ancient Greek κάρταλλος (kártallos, “basket with a pointed bottom”), possibly being from either a native Indo-European source or from Aramaic קרטל (qarṭāl, “basket”).
* the Jerusalem Talmud theorizes that the term is a compound of אָגַר (agar, “to accumulate, to store, to hoard”) + טָלֶה (tale, “lamb”), this combination was because the Agartalim were allegedly used to collect the blood of lambs.

affix

(biblical), (archaic) a kind of vessel, basin, basket.