אחשורוש

אֲחַשְׁוֵרוֹשׁ

אֲחַשְׁוֵרוֹשׁ • (Akhashverósh) m

אֲחַשְׁוֵרוֹשׁ (canonical)
Akhashverósh (romanization)

→ English: Ahasuerus

From Old Persian 𐎧𐏁𐎹𐎠𐎼𐏁𐎠 (x-š-y-a-r-š-a /xšayāršā/, “who rules over heroes”), compound of 𐎧𐏁𐎹 (x-š-y /xšaya-/, “rule”) + 𐎠𐎼𐏁𐎠 (a-r-š-a, “man, hero”). Doublet of חְשְׁיָארְשָׁ (ḥəšəyâršā).

doublet

חְשְׁיָארְשָׁ

Doublet of חְשְׁיָארְשָׁ (ḥəšəyâršā)

וַיְהִי בִּימֵי אֲחַשְׁוֵרוֹשׁ הוּא אֲחַשְׁוֵרוֹשׁ הַמֹּלֵךְ מֵהֹדּוּ וְעַד כּוּשׁ שֶׁבַע וְעֶשְׂרִים וּמֵאָה מְדִינָה.

Tanach, Esther [[s:he:T3301#א_א|1:1]], with translation of the Jewish Publication Society:

Now it came to pass in the days of Ahasuerus — this is Ahasuerus who reigned from India even unto Ethiopia, over a hundred and seven and twenty provinces...

Va-yhí bi-yméi Aḥashverósh hu Aḥashverósh ha-molékh me-hodú v-ad kush shéva' v-'esrím u-meah m'diná.

הָכָא הַלְלוּ עַבְדֵי ה׳ וְלֹא עַבְדֵי אֲחַשְׁוֵרוֹשׁ אַכַּתִּי עַבְדֵי אֲחַשְׁוֵרוֹשׁ אֲנַן

a. 500 C.E., Babylonian Talmud, Megillah 14a:

But here, we would say "give praise, servants of the Lord," implying not servants of Ahasuerus, but we are still servants Ahasuerus!

Hakhá "hal'lú 'avdéi Adonái," v-lo 'avdéi Aḥashverósh, akatí 'avdéi Aḥashverósh anán!


סוכות

he-proper noun

סוכות / סֻכּוֹת • (sukót) m

סֻכּוֹת (canonical)
sukót (romanization)

Originally חג הסוכות / חַג הַסֻּכּוֹת (khág hasukót, literally “Festival of Booths”), from חַג (khág) + סוכה / סֻכָּה (suká, “booth”), after the huts lived in during the holiday, or after the ancient huts the modern ones commemorate.

he-m

חַג הַסֻּכּוֹת

סוכה / סֻכָּה (suká, “booth”)


צדיק

he-noun

צַדִּיק • (tsadík) m (plural indefinite צַדִּיקִים, feminine counterpart צַדֶּקֶת)

צַדִּיק (canonical)
tsadík (romanization)
צַדִּיקִים (indefinite plural)
צַדֶּקֶת (feminine)

Cognate with Arabic صديق (“friend, trustworthy”).

מַעְיָן נִרְפָּשׂ וּמָקוֹר מָשְׁחָת צַדִּיק מָט לִפְנֵי רָשָׁע׃

(Judaism) tzaddik (a very righteous person, especially a Hassidic spiritual leader)

(Judaism) A title for a Hassidic rabbi: Tzadik.


שלום עליכם

he-interj

שָׁלוֹם עֲלֵיכֶם

שָׁלוֹם עֲלֵיכֶם • (shalóm alekhém)

שָׁלוֹם עֲלֵי כֶם (canonical)
shalóm alekhém (romanization)

From שָׁלוֹם (shalóm, “peace”) + עֲלֵיכֶם (alekhém, “upon you”), literally “peace be upon you”. Compare Arabic اَلسَّلَامُ عَلَيْكُمْ (as-salāmu ʕalaykum).

cog

اَلسَّلَامُ عَلَيْكُمْ

shalom aleichem
shalom aleichem#English:_Q15711842

(Judaism) shalom aleichem (A greeting said on meeting someone, especially when the two people meeting have not met in some time.)


עליכם שלום

he-interj

עֲלֵיכֶם שָׁלוֹם

עֲלֵיכֶם שָׁלוֹם • (alekhém shalóm)

עֲלֵי כֶם שָׁלוֹם (canonical)
alekhém shalóm (romanization)

From עֲלֵיכֶם (alekhém, “upon you”) + שָׁלוֹם (shalóm, “peace”), literally “upon you be peace”. Compare Arabic وَعَلَيْكُمُ السَّلَامُ (wa-ʕalaykumu s-salāmu).

cog

وَعَلَيْكُمُ السَّلَامُ


דוסי

he-noun

דוֹסִי • (dósi) m (plural indefinite דוֹסִים)

דוֹסִי (canonical)
dósi (romanization)
דוֹסִים (indefinite plural)

Possibly an exaggerated version of the Ashkenazi pronunciation of דָּתִי (datí, dosí (Ashkenazic), literally “religious”)

(chiefly in the plural, derogatory) A very religious Jew.


מכבי

מַכַּבִּי • (makabí) m (plural indefinite מַכַּבִּים)

מַכַּבִּי (canonical)
makabí (romanization)
מַכַּבִּים (indefinite plural)

desc

→ Ancient Greek: Μᾰκκᾰβαῖος (Măkkăbaîos)

→ Latin: Maccabaeus

→ English: Maccabee

Not conclusively known. The name, which was a personal epithet of Judas Maccabeus and not an inherited surname, may derive from the Aramaic [script needed] (makkaba, “hammer”), in reference to Judas’s ferocity in battle. Conversely, the traditional Jewish explanation is that מַכַּבִּי (makkabbī) is an acronym both of מִי־כָמֹכָה בָּאֵלִם יְהוָה (Mi chamocha ba’elim YHWH, “Who is like You among the heavenly powers, YHWH!”) — the Torah’s Exodus 15:11, which was the Maccabees’ battle-cry — and of מַתִּתְיָהוּ בֶּן יוֹחָנָן הַכֹּהֵן (Matityahu ben Yoḥanan HaKohen, “Mattathias”). Yet another possibility is that the name is a corruption of מַכְבַּנַּי (makebbanáy, “Machbanai”).

unk

Not conclusively known


יונתן

he-proper noun

יוֹנָתָן • (ionatán) m

יוֹנָתָן (canonical)
ionatán (romanization)

Ancient Greek: Ἰωνάθαν (Iōnáthan)

Shortening of יְהוֹנָתָן (iehonatán), from יְהוֹ־ (ieho-, “God”) + נָתַן (natán, “gave”).

Jonathan (any of several biblical figures)

(biblical) Jonathan (a son of Saul, first mentioned in 1 Samuel)


אופן

he-noun

אוֹפַן • ('ofán) m

(Judaism) An angel of a particular kind.

(Judaism) Any of various poems added on red-letter days to the morning prayer service at the passage והאופנים….


פורים

he-proper noun

פּוּרִים • (Purím) m

פּוּרִים (canonical)
Purím (romanization)


סת״ם

סְתָ״ם (canonical)
STM (romanization)
s'tám (romanization)

ספרי תורה
ספר תורה

תפילין תפילין

מזוזות מזוזות

Abbreviation of ספרי תורה, תפילין ומזוזות (sif'réi-torá, t'filín, um'zuzót, “Torah scrolls, tefillin, and mezuzot”).


נדה

he-noun

נִדָּה • (nidá) f (plural indefinite נִדּוֹת, singular construct נִדַּת־, plural construct נִדּוֹת־) [pattern: קִטְלָה]

נִדָּה (canonical)
nidá (romanization)
נִדּוֹת (indefinite plural)
נִדַּת־ (construct singular)
נִדּוֹת־ (construct plural)
נידה (alternative)

צְרִיכָה לִהְיוֹת בּוֹדֶקֶת, חוּץ מִן הַנִּדָּה וְהַיּוֹשֶׁבֶת עַל דַּם טֹהַר

She is required to examine herself, except for a menstruant or one sitting over pure blood.

Ts'rikhah lih'yot bodeqet, ḥutz min ha-nidah v-hayoshevet 'al dam tohar.

(Jewish law) Someone whom halacha considers a menstruant.


אללה

he-proper noun

אֲללַּהּ • (alláh) m

אֲללַּהּ (canonical)
alláh (romanization)

From Judeo-Arabic אללה (allāh), from Arabic اللّٰه (allāh).


חמס

חָמַס (canonical)
khamás (romanization)
לחמוס
לַחֲמֹס
חָמוּס (participle passive)
חָמַסְתִּי (feminine first-person masculine past singular)
חָמַסְנוּ (feminine first-person masculine past plural)
חָמַסְתָּ (masculine past second-person singular)
חָמַסְתְּ (feminine past second-person singular)
חֲמַסְתֶּם (masculine past plural second-person)
חֲמַסְתֶּן (feminine past plural second-person)
חָמַס (masculine past singular third-person)
חָמְסָה (feminine past singular third-person)
חָמְסוּ (feminine masculine past plural third-person)
חוֹמֵס (masculine present singular)
חוֹמֶסֶת (feminine present singular)
חוֹמְסִים (masculine plural present)
חוֹמְסוֹת (feminine plural present)
אחמוס (feminine first-person future masculine singular)
אֶחֱמֹס (feminine first-person future masculine singular)
נחמוס (feminine first-person future masculine plural)
נַחֲמֹס (feminine first-person future masculine plural)
תחמוס (future masculine second-person singular)
תַּחֲמֹס (future masculine second-person singular)
תַּחַמְסִי (feminine future second-person singular)
תַּחַמְסוּ (future masculine plural second-person)
תחמוסנה (feminine future plural second-person)
תַּחֲמֹסְנָה (feminine future plural second-person)
יחמוס (future masculine singular third-person)
יַחֲמֹס (future masculine singular third-person)
תחמוס (feminine future singular third-person)
תַּחֲמֹס (feminine future singular third-person)
יַחַמְסוּ (future masculine plural third-person)
תחמוסנה (feminine future plural third-person)
תַּחֲמֹסְנָה (feminine future plural third-person)
חמוס (imperative masculine singular)
חֲמֹס (imperative masculine singular)
חִמְסִי (feminine imperative singular)
חִמְסוּ (imperative masculine plural)
חמוסנה (feminine imperative plural)
חֲמֹסְנָה (feminine imperative plural)
לחמוס
לַחְמֹס
חָמוּס (participle passive)
חָמַסְתִּי (feminine first-person masculine past singular)
חָמַסְנוּ (feminine first-person masculine past plural)
חָמַסְתָּ (masculine past second-person singular)
חָמַסְתְּ (feminine past second-person singular)
חֲמַסְתֶּם (masculine past plural second-person)
חֲמַסְתֶּן (feminine past plural second-person)
חָמַס (masculine past singular third-person)
חָמְסָה (feminine past singular third-person)
חָמְסוּ (feminine masculine past plural third-person)
חוֹמֵס (masculine present singular)
חוֹמֶסֶת (feminine present singular)
חוֹמְסִים (masculine plural present)
חוֹמְסוֹת (feminine plural present)
אחמוס (feminine first-person future masculine singular)
אֶחְמֹס (feminine first-person future masculine singular)
נחמוס (feminine first-person future masculine plural)
נַחְמֹס (feminine first-person future masculine plural)
תחמוס (future masculine second-person singular)
תַּחְמֹס (future masculine second-person singular)
תַּחְמְסִי (feminine future second-person singular)
תַּחְמְסוּ (future masculine plural second-person)
תחמוסנה (feminine future plural second-person)
תַּחְמֹסְנָה (feminine future plural second-person)
יחמוס (future masculine singular third-person)
יַחְמֹס (future masculine singular third-person)
תחמוס (feminine future singular third-person)
תַּחְמֹס (feminine future singular third-person)
יַחְמְסוּ (future masculine plural third-person)
תחמוסנה (feminine future plural third-person)
תַּחְמֹסְנָה (feminine future plural third-person)
חמוס (imperative masculine singular)
חֲמֹס (imperative masculine singular)
חִמְסִי (feminine imperative singular)
חִמְסוּ (imperative masculine plural)
חמוסנה (feminine imperative plural)
חֲמֹסְנָה (feminine imperative plural)

Heth
Heth#Arabic_ḥāʾ
Proto-Semitic language
Ḫāʾ

Cognate with Aramaic [script needed] (ḥ-m-s, “criminality, violence”), Akkadian [script needed] (ḫummusu, “to oppress”), [script needed] (ḫamsu, “maltreated”), [script needed] (ḫimsātu, “wrongful possessions”), and Arabic [script needed] (ḫamisa, “to be(come) hard, firm, strict, severe, afflictive”).
Semantically similar yet unrelated to Biblical Hebrew חמץ (“to oppress, to be ruthless”), Akkadian [script needed] (ḫamāṣu, “to tear off, to strip, to flay; to plunder, to ransack”), Classical Syriac [script needed] (ḥammeṣ, “to shame”), Sabaean [script needed] (ḫmṣ, “to deface (an inscription)”), and Ge'ez [script needed] (ʕammaḍa, “to do wrong, do violence, injure, harm”).
Unlikely related to Arabic حَمَاس (ḥamās, “zeal”), as Akkadian cognates suggest Proto-Semitic initial *ḫ-, whence Hebrew ḫ- > ḥ- and Arabic ḫ-, not ḥ-.

ncog

to rob
(Jewish law) to rob with violence


חבקוק

he-proper noun

חֲבַקּוּק • (khavakúk) m

חֲבַקּוּק (canonical)
khavakúk (romanization)

Uncertain; possibly comes from חָבַק (ḥāḇaq, “embrace”), from the root ח־ב־ק (“embrace”) or perhaps from Akkadian 𒄩𒄠𒁀𒄣𒄣 (ḫambaqūqu [ḫa-am-ba-qu-qu], “garden herb”).

der

הַמַּשָּׂא אֲשֶׁר חָזָה חֲבַקּוּק הַנָּבִיא׃

The burden which Habakkuk the prophet did see.

תְּפִלָּה לַחֲבַקּוּק הַנָּבִיא עַל שִׁגְיֹנוֹת׃
t'filá lakhavakúk hanaví ál shigyonót.

A prayer of Habakkuk the prophet upon Shigionoth.

(biblical) Habakkuk (a Jewish prophet of the Old Testament; author of the book that bears his name)

ספר חבקוק
ספר חבקוק#Hebrew

(biblical) Habakkuk (a prophetic book in the Old Testament of the Bible, one of the minor prophets; or the eighth part of the Tere Asar in the Jewish Tanakh). Ellipsis of ספר חבקוק.


איזבל

he-proper noun

אִיזֶבֶל • ('izével) f

אִיזֶבֶל (canonical)
'izével (romanization)

From אִי and זְבֻל.
Sense Uncertain. Seemingly "not exalted" or "not husbanded" in the sense of shame or lawlessness, likely an intentional alteration of a Punic name attested 𐤁𐤏𐤋𐤀𐤆𐤁𐤋 (b‘l’zbl), בעלאזבל ('Ba'al is exalted'.) Formerly it was thought to bear the sense, through "not husbanded", of "chaste" or "modest". The European name Isabel is similar in transliteration but is unrelated.
An alternative explanation is from אֵיזֶה and בַּעַל (’ēyze ba’al) meaning "Where is Ba'al?" Perhaps was a ritualistic chant during Ba'al worship.

(biblical) Jezebel (the Phoenician princess and Queen of Ancient Israel who appears in the Old Testament (1 Kings & 2 Kings), who incited heresy and lured the Jews away from their God and back to idols)


מניין

he-noun

מניין / מִנְיָן • (minyán) m (plural indefinite מניינים / מִנְיָנִים, singular construct מניין / מִנְיַן־, plural construct מנייני / מִנְיְנֵי־)

מִנְיָן (canonical)
minyán (romanization)
מניינים (indefinite plural)
מִנְיָנִים (indefinite plural)
מניין (construct singular)
מִנְיַן־ (construct singular)
מנייני (construct plural)
מִנְיְנֵי־ (construct plural)

→ Dutch: minjan

→ English: minyan

→ Malayalam: മിനിയാൻ (miniyāṉ)

desc

മിനിയാൻകൂട്ടല്

⇒ Malayalam: മിനിയാൻകൂട്ടല് (miniyāṉkūṭṭalŭ)

desctree

→ Yiddish: מנין (minyen)
→ Dutch: minje
→ English: minyen

(Judaism) minyan (the minimum number of ten (male) adult Jews required for a communal religious service)


צפניה

he-proper noun

צְפַנְיָה • (ts'fanyá) m

צְפַנְיָה (canonical)
ts'fanyá (romanization)

Zephaniah (a book of the Old Testament and the Hebrew Tanakh)

(biblical) Zephaniah (hebrew prophet associated with the Book of Zephaniah)


ישמעאל

יִשְׁמָעֵאל • (yishma'él) m

יִשְׁמָעֵאל (canonical)
yishma'él (romanization)

From יִשְׁמַע (yishmá', yišmaʿ) + אֵל ('él, ʾēl), literally "God will listen".


הגר

he-proper noun

הָגָר • (hagár) f


בלהה

בִּלְהָה • (bilhá) f [pattern: קִטְלָה]

בִּלְהָה (canonical)
bilhá (romanization)

(biblical) Bilhah (a handmaid of Rachel and mother of Dan and Naphtali)


זלפה

זִלְפָּה • (zilpá) f [pattern: קִטְלָה]

זִלְפָּה (canonical)
zilpá (romanization)

(biblical) Zilpah (handmaid of Leah and mother of Gad and Asher)


מעריב

מַעֲרִיב • (ma'arív) m

מַעֲרִיב (canonical)
ma'arív (romanization)

Originated in Mediaeval Hebrew in Ashkenazic communities, based on the prominence of this word in the prayer.

(Ashkenazi Hebrew, Judaism) Maariv (a Jewish prayer service held in the evening or at night)


גזרה

he-noun

גְּזֵרָה • (g'zerá) f (plural indefinite גְּזֵרוֹת, singular construct גְּזֵרַת־) [pattern: קְטֵלָה]

גְּזֵרָה (canonical)
g'zerá (romanization)
גְּזֵרוֹת (indefinite plural)
גְּזֵרַת־ (construct singular)

(Jewish law) command with no obvious logical explanation


בימה

בִּימָה • (bima) f (plural indefinite בִּימוֹת, singular construct בִּימַת־, plural construct בִּימוֹת־)

בִּימָה (canonical)
bima (romanization)
בִּימוֹת (indefinite plural)
בִּימַת־ (construct singular)
בִּימוֹת־ (construct plural)

→ Dutch: bima

→ English: bima

→ Yiddish: בימה (bime)

(Judaism) bima (the raised platform in the front of a synagogue where the Torah is read on a podium)


גיורת

גִיוֹרֶת • (giyóret) f (plural indefinite גיורות, masculine counterpart גר)

גִיוֹרֶת (canonical)
giyóret (romanization)
גיורות (indefinite plural)
גר (masculine)

(Judaism) A female convert to Judaism, a convert, a proselyte.


יהדות אורתודוקסית

he-proper noun

יַהֲדוּת אוֹרְתּוֹדוֹקְּסִית

יַהֲדוּת אוֹרְתּוֹדוֹקְּסִית • (yahadút ortodoksít) f

יַהֲדוּת אוֹרְתּוֹדוֹקְּסִית (canonical)
yahadút ortodoksít (romanization)

Orthodox Judaism
Orthodox Judaism#English:_Q80970


תפילין

he-noun

תפילין / תְּפִלִּין • (tfilín) f pl

תְּפִלִּין (canonical)
tfilín (romanization)


בית דין

בָּתֵּי דִּין

בֵּית דִּין • (bet dín) m (plural indefinite בָּתֵּי דִּין)

בֵּית דִּין (canonical)
bet dín (romanization)
בָּתֵּי דִּין (indefinite plural)

he:בית דין
he:בית דין (הלכה)

(specifically) beth din, Jewish rabbinical court


חומש

חומש / חֻמָּשׁ • (khumásh) m (plural indefinite חומשים)

חֻמָּשׁ (canonical)
khumásh (romanization)
חומשים (indefinite plural)

A Chumash; the Torah (Pentateuch) as a codex (bound in book form as opposed to a scroll).


נטילת ידיים

נְטִילַת יָדַיִם

נטילת ידיים / נְטִילַת יָדַיִם • (n'tilát yadáyim) f

נְטִילַת יָדַיִם (canonical)
n'tilát yadáyim (romanization)

.בָּרוּךְ אַתָּה ה׳ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֺתָיו וְצִוָּנוּ עַל נְטִילַת יָדָיִם

Blessed are You, LORD our God, King of the universe, Who has sanctified us with His commandments and commanded us concerning handwashing.

Barúkh atá adonáy elohéynu mélekh ha-olám ashér kid'shánu b'mitsvotáv v'tsivánu al n'tilát yadáyim.

.נְטִילַת יָדַיִים הִיא מִצְוַת טִיהוּר הַיָּדַיִם בְּאֶמְצָעוּת שְׁטִיפָה, עַל פִּי הַמְּקֻבָּל בַּהֲלָכָה הַיְּהוּדִית

Ritual handwashing is a commandment of purification of the hands through washing, as passed down per Jewish law.

N'tilát yadáyim hi mitzvát tihúr ha-yadáyim b-emtza'út shtifáh, al pi ha-mkubál ba-halakháh ha-yhudit.

he:נטילת ידיים


חסד

חֶסֶד • (khésed) m (plural indefinite חֲסָדִים, singular construct חֶסֶד־, plural construct חַסְדֵי־) [pattern: קֶטֶל]

חֶסֶד (canonical)
khésed (romanization)
חֲסָדִים (indefinite plural)
חֶסֶד־ (construct singular)
חַסְדֵי־ (construct plural)
חֶסֶד (indefinite singular)
חַסְדִּי (feminine first-person masculine possessed-form singular)
חַסְדֵּנוּ (feminine first-person masculine plural possessed-form)
הַחֶסֶד (definite singular)
חַסְדְּךָ (masculine possessed-form second-person singular)
חַסְדֵּךְ (feminine possessed-form second-person singular)
חַסְדְּכֶם (masculine plural possessed-form second-person)
חַסְדְּכֶן (feminine plural possessed-form second-person)
חֶסֶד־ (construct singular)
חַסְדּוֹ (masculine possessed-form singular third-person)
חַסְדָּהּ (feminine possessed-form singular third-person)
חַסְדָּם (masculine plural possessed-form third-person)
חַסְדָּן (feminine plural possessed-form third-person)
חֲסָדִים (indefinite plural)
חסדיי (feminine first-person masculine possessed-form singular)
חֲסָדַי (feminine first-person masculine possessed-form singular)
חֲסָדֵינוּ (feminine first-person masculine plural possessed-form)
הַחֲסָדִים (definite plural)
חֲסָדֶיךָ (masculine possessed-form second-person singular)
חסדייך (feminine possessed-form second-person singular)
חֲסָדַיִךְ (feminine possessed-form second-person singular)
חַסְדֵיכֶם (masculine plural possessed-form second-person)
חַסְדֵיכֶן (feminine plural possessed-form second-person)
חַסְדֵי־ (construct plural)
חֲסָדָיו (masculine possessed-form singular third-person)
חֲסָדֶיהָ (feminine possessed-form singular third-person)
חַסְדֵיהֶם (masculine plural possessed-form third-person)
חַסְדֵיהֶן (feminine plural possessed-form third-person)


כיפה

כיפה / כִּפָּה • (kipá) f (plural indefinite כיפות / כִּפּוֹת, singular construct כיפת / כִּפַּת־, plural construct כיפות / כִּפּוֹת־) [pattern: קִטְלָה]

כִּפָּה (canonical)
kipá (romanization)
כיפות (indefinite plural)
כִּפּוֹת (indefinite plural)
כיפת (construct singular)
כִּפַּת־ (construct singular)
כיפות (construct plural)
כִּפּוֹת־ (construct plural)

אמא זקינה היתה לי פעם אחת מכרה כפה שבראשה והביאה לי קידוש היום

a. 500 C.E., Babylonian Talmud, Megillah 27b:65:

I had a grandmother who once sold her head covering so as to bring me [wine for] Kiddush.


חסידות

he-proper noun

חֲסִידוּת • (khasidút) f [pattern: קְטִילוּת]

חֲסִידוּת (canonical)
khasidút (romanization)

החסידות היא תנועה רוחנית-חברתית יהודית, שהתעוררה באמצע המאה ה-18

Hassidism is a social-spiritual Jewish movement that came about in the middle of the 18th century.

hakhasidút hí t'nu'á rukhanít-khevratít y'hudít, shehit'or'rá b'emtsá' hame'á ha-18


חסיד

he-noun

חָסִיד • (ḥasíd) m (plural indefinite חֲסִידִים, plural construct חֲסִידֵי־) [pattern: קָטִיל]

חָסִיד (canonical)
ḥasíd (romanization)
חֲסִידִים (indefinite plural)
חֲסִידֵי־ (construct plural)


לוט

he-proper noun

לוֹט • (lót) m

desctree

→ Arabic: لُوط (lūṭ)
→ Azerbaijani: Lut
→ Bengali: লূত (lut)
→ Hindi: लूत (lūt)
→ Kazakh: Лұт (Lūt)
→ Maore Comorian: Lutwi
→ Ngazidja Comorian: Lutu
→ Pashto: لوط (lut)
→ Persian: لوط (lut)
→ Swahili: Lutu
→ Turkish: Lut
→ Urdu: لوط (lūt)
→ Uyghur: لۇت (lut)
→ Uzbek: Lut

→ Ancient Greek: Λωτ (Lōt)

Greek: Λωτ (Lot)

→ Armenian: Լոտ (Lot)

→ Belarusian: Лот (Lot)

→ Bulgarian: Лот (Lot)

→ Coptic: ⲗⲱⲧ (lōt)

→ Georgian: ლოტი (loṭi)

→ Latin: Lōt, Lōthus

→ Catalan: Lot

→ English: Lot

→ Finnish: Loot

→ French: Lot, Loth

→ German: Lot

→ Hungarian: Lót

→ Old Irish: Loth

→ Portuguese: Ló, Lot

→ Romanian: Lot

→ Spanish: Lot

→ Macedonian: Лот (Lot)

→ Russian: Лот (Lot)

→ Ukrainian: Лот (Lot)

Said to mean "veil" or "covering," from root לוּט (lut, “to cast, wrap up”).

וַיֹּאמֶר ה׳ אֵלַי אַל תָּצַר אֶת מוֹאָב וְאַל תִּתְגָּר בָּם מִלְחָמָה כִּי לֹא אֶתֵּן לְךָ מֵאַרְצוֹ יְרֻשָּׁה כִּי לִבְנֵי לוֹט נָתַתִּי אֶת עָר יְרֻשָּׁה

Tanach, [[s:he:T0502#ב_ט|2:9]], with translation of the Jewish Publication Society:

And the Lord said unto me: ‘Be not at enmity with Moab, neither contend with them in battle; for I will not give thee of his land for a possession; because I have given Ar unto the children of Lot for a possession.


שחרית

שַׁחֲרִית (canonical)
šaḥarīt (romanization)
shakharít (romanization)

he:תפילת שחרית


מנחה

he-noun

מִנְחָה • (minkhá) f (plural indefinite מְנָחוֹת, singular construct מִנְחַת־, plural construct מִנְחוֹת־) [pattern: קִטְלָה]

מִנְחָה (canonical)
minkhá (romanization)
מְנָחוֹת (indefinite plural)
מִנְחַת־ (construct singular)
מִנְחוֹת־ (construct plural)

he:תפילת מנחה

(Judaism) Mincha (the afternoon prayer service)


תחנון

תַּחֲנוּן • (takhanun) m (plural indefinite תחנונים)

תַּחֲנוּן (canonical)
takhanun (romanization)
תחנונים (indefinite plural)


ימים נוראים

he-proper noun

יָמִים נוֹרָאִים

יָמִים נוֹרָאִים • (yamím nora'ím)

יָמִים נוֹרָאִים (canonical)
yamím nora'ím (romanization)

High Holidays
High Holidays#English:_Q2736114

he:ימים נוראים


עשרת ימי תשובה

עֲשֶׂרֶת יְמֵי תְּשׁוּבָה

עֲשֶׂרֶת יְמֵי תְּשׁוּבָה • (aséret y'méy t'shuvá)

עֲשֶׂרֶת יְמֵי תְּשׁוּבָה (canonical)
aséret y'méy t'shuvá (romanization)

Ten Days of Repentance#English:_Q1219947

he:עשרת ימי תשובה


סמיכה

he-noun

סְמִיכָה • (s'mikhá) f [pattern: קְטִילָה]

סְמִיכָה (canonical)
s'mikhá (romanization)

(Judaism) semikhah (the ordination of a rabbi)


ספר בראשית

he-proper noun

סֵפֶר בְּרֵאשִׁית

סֵפֶר בְּרֵאשִׁית • (séfer b'reshít) m

סֵפֶר בְּרֵאשִׁית (canonical)
séfer b'reshít (romanization)

(religion, biblical) Genesis (the first book in the Hebrew Bible)


ברוך הוא וברוך שמו

head

בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ

בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ • (barúkh hu uvarúkh sh'mó)

בָּרוּךְ הוּא וּ בָרוּךְ שְׁמוֹ (canonical)
barúkh hu uvarúkh sh'mó (romanization)

(Judaism) Blessed is he and blessed is his name.


חב״ד

he-proper noun

חַבָּ״ד • (khabá"d)

חַבָּ״ד (canonical)
khabá"d (romanization)

Acronym of חוכמה / חָכְמָה (khokhmá, “wisdom”), בִּינָה (biná, “understanding”), דַּעַת (dá'at, “knowledge”).


בעל תשובה

he-noun

בַּעַל תְּשׁוּבָה

בַּעַל תְּשׁוּבָה • (bá'al t'shuvá) m (plural indefinite [בַּעַל]]_תְּשׁוּבָה " lang="he">בעלי תשובה, feminine counterpart בעלת תשובה)

בַּעַל תְּשׁוּבָה (canonical)
bá'al t'shuvá (romanization)
בעלי תשובה (indefinite plural)
בעלת תשובה (feminine)

(Judaism) baal teshuva (a person who repents after transgressing)


שכינה

שְׁכִינָה • (sh'khiná) f [pattern: קְטִילָה]

שְׁכִינָה (canonical)
sh'khiná (romanization)

Verbal noun of שָׁכַן (shakhán, “to dwell”).


שמיני עצרת

he-proper noun

שְׁמִינִי עֲצֶרֶת

שְׁמִינִי עֲצָרֶת

שְׁמִינִי עֲצֶרֶת • (sh'miní 'atséret) m (Biblical Hebrew pausal form שְׁמִינִי עֲצָרֶת)

שְׁמִינִי עֲצֶרֶת (canonical)
sh'miní 'atséret (romanization)
pausal form שְׁמִינִי עֲצָרֶת (Biblical-Hebrew)

Shemini Atzeret
Shemini Atzeret#English:_Q932711

(Judaism) Shemini Atzeret (a Jewish holiday (holy day) occurring on the eighth day after the start of Sukkot)

he:שמיני עצרת


יציאת מצרים

יְצִיאַת מִצְרַיִם

יְצִיאַת מִצְרַיִם • (y'tsi'át mitsráyim) f

יְצִיאַת מִצְרַיִם (canonical)
y'tsi'át mitsráyim (romanization)

(biblical) Exodus (the departure of the Hebrew slaves from Egypt under the leadership of Moses)

he:יציאת מצרים


עומר

he-noun

עומר / עֹמֶר • ('ómer) m [pattern: קֹטֶל]

→ English: omer

→ Ancient Greek: γομόρ (gomór)

→ Latin: gomor
→ English: gomer

→ Old Georgian: გომორი (gomori)

An internal Northwest Semitic innovation from the root better known in Arabic غ م ر (ḡ m r) as related to “abundance”, “overflowing”.

ar-root

غ م ر (ḡ m r)


לשון הרע

he-noun

לָשׁוֹן הָרַע

לָשׁוֹן הָרַע • (lashón haráʿ) f

לָשׁוֹן הָ רַע (canonical)
lashón haráʿ (romanization)


מדרש אגדה

מִדְרַשׁ־אַגָּדָה

מִדְרַשׁ־אַגָּדָה • (midrásh agadá) m (plural indefinite [מדרש|מִדְרַשׁ]]־אַגָּדָה " lang="he">מדרשי אגדה, no construct forms)

מִדְרַשׁ ־אַגָּדָה (canonical)
midrásh agadá (romanization)
מדרשי אגדה (indefinite plural)


מדרש הלכה

מִדְרַשׁ־הֲלָכָה

מִדְרַשׁ־הֲלָכָה • (midrásh halakhá) m (plural indefinite [מדרש|מִדְרַשׁ]]־הֲלָכָה " lang="he">מדרשי הלכה, no construct forms)

מִדְרַשׁ ־הֲלָכָה (canonical)
midrásh halakhá (romanization)
מדרשי הלכה (indefinite plural)


זד

זֵד • (zed) m (plural indefinite זֵדִים)

זֵד (canonical)
zed (romanization)
זֵדִים (indefinite plural)


עדה

עֵדָה • (edá) f (singular construct עֲדַת־)

עֵדָה (canonical)
edá (romanization)
עֲדַת־ (construct singular)

(biblical) a company assembled together by appointment.


עדה

he-proper noun

עָדָה • (Adá) f

(biblical) Adah (the wife of Lamech)
(biblical) Adah (the wife of Esau)

Adah (the wife of Lamech)
Adah (the wife of Esau)


אמורא

he-noun

אָמוֹרָא • (amorá) m (plural indefinite אָמוֹרָאִים)

אָמוֹרָא (canonical)
amorá (romanization)
אָמוֹרָאִים (indefinite plural)

Borrowed from Aramaic אֲמוֹרָא (“speaker”).

(historical, Judaism) One of the Amoraim, sages of the Gemara.


עזרא

he-proper noun

עֶזְרָא • (ʿezrāʾ) m

עֶזְרָא (canonical)
ʿezrāʾ (romanization)

desc

Ancient Greek: Ἔσδρᾱς (Ésdrās), Ἔσρᾱς (Ésrās), Ἔζδρᾱς (Ézdrās)

(biblical) Ezra (the fifteenth book of the Old Testament and a book of the Hebrew Tanakh)

(biblical) Ezra (a Jewish high priest from the fifth century BC)


מיכיהו

he-proper noun

מִיכָיְהוּ • (mīḵāyᵊhū) m

מִיכָיָהוּ • (mīḵāyāhū) m or f

מִיכָיְהוּ • (canonical masculine)
מִיכָיָהוּ (canonical)
mīḵāyᵊhū (romanization)
mīḵāyāhū (romanization)
מִיכָיָה (alternative)

Ancient Greek: Μῐχαίᾱς (Mĭkhaíās)

Latin: Michaeās

Theophoric, from מִי (mí, “who”) + כַּ־ (ka-, “like”) + ־יהו (yáhu, “the Lord”), literally “Who is like Yahweh?”. Compare to מִיכָאֵל (mīḵāʾēl).

af

(biblical) Micaiah (a prophet in the court of King Ahab and possibly a disciple of Elijah in the Old Testament of the Bible in 1 Kings 22)


מיכיה

he-proper noun

מִיכָיָה • (mīḵāyāh) m

מִיכָיָה (canonical)
mīḵāyāh (romanization)
מִיכָיְהוּ (alternative)
מִיכָיָהוּ (alternative)

Ancient Greek: Μῐχαίᾱς (Mĭkhaíās)

Latin: Michaeās

Theophoric, from מִי (mí, “who”) + כַּ־ (ka-, “like”) + יהוה (yhwh, “God”) (literally “Who is like God?”). Compare to מִיכָאֵל (mīḵāʾēl).

compound

(biblical) a male given name equivalent to Micaiah.


גאון

he-noun

גָּאוֹן • (ga'ón) m (plural indefinite גְּאוֹנִים, singular construct גְּאוֹן־, plural construct גְּאוֹנֵי־, feminine counterpart גְּאוֹנָה) [pattern: קַטְלוֹן]

גָּאוֹן (canonical)
ga'ón (romanization)
גְּאוֹנִים (indefinite plural)
גְּאוֹן־ (construct singular)
גְּאוֹנֵי־ (construct plural)
גְּאוֹנָה (feminine)

Related to גאווה (ga'avá, “pride”), גאות (ge'út, “majesty”), and גאה (ge'eh, “proud”). Modern usage is phono-semantic matching of English genius.

psm

לִפְנֵי־שֶׁבֶר גָּאוֹן וְלִפְנֵי כִשָּׁלוֹן גֹּבַהּ רוּחַ׃

Tanach, Proverbs [[s:he:T2816#טז_יח|16:18]], with translation of the Jewish Publication Society:

Pride goeth before destruction, And a haughty spirit before a fall.

Lifné shéver ga'ón v-lifné khishalón góvah rúaḥ.


אביתר

he-proper noun

אֶבְיָתָר • (Evyatar) m

אֶבְיָתָר (canonical)
Evyatar (romanization)

וַיִּמָּלֵט בֵּן־אֶחָד לַאֲחִימֶלֶךְ בֶּן־אֲחִטוּב וּשְׁמוֹ אֶבְיָתָר וַיִּבְרַח אַחֲרֵי דָוִד׃

Tanach, 1 Samuel [[s:he:T08a22#כב_כ|22:20]], with translation of the Jewish Publication Society:

And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.

Vay-yimalét ben eḥad la-Aḥimelekh ben-Aḥituv u-shmo Evyatar vay-yivraḥ aḥarei David.


ציפורן

he-noun

צִפָּרְנַיִם

ציפורן / צִפֹּרֶן • (tsipóren) f (plural indefinite ציפורניים / צִפָּרְנַיִם)

צִפֹּרֶן (canonical)
tsipóren (romanization)
ציפורניים (indefinite plural)
צִפָּרְנַיִם (indefinite plural)
צִפּוֹרֶן (alternative)

Inherited from Proto-Semitic *θ̣upr-, *θ̣ipr- (“nail, claw”). Cognate with Akkadian 𒌢 (ṣuprum) and Arabic ظُفْر (ẓufr).

חַטַּאת יְהוּדָה, כְּתוּבָה בְּעֵט בַּרְזֶל – בְּצִפֹּרֶן שָׁמִיר; חֲרוּשָׁה עַל־לוּחַ לִבָּם, וּלְקַרְנוֹת מִזְבְּחוֹתֵיכֶם.

Tanach, Jeremiah [[s:he:T1117#יז_א|17:1]], with translation of NASB:

The sin of Judah is written with an iron stylus; With a diamond point it is engraved on the tablet of their hearts And on the horns of their altars.

ḥattaʾṯ yəhûḏâ kəṯûḇâ, bəʿēṯ barzel – bəṣippóren šāmîr; ḥărûšâ ʿal-lû́aḥ libbām, ûləqarnôṯ mizbəḥôṯêchem.


גדרה

he-proper noun

גְּדֵרָה • (g'derá) f [pattern: קְטֵלָה]

גְּדֵרָה (canonical)
g'derá (romanization)

Ancient Greek: Γάδηρα (Gádēra)

English: Gedera

Feminine of גָּדֵר (gāḏēr, “enclosing wall”), from גָּדַר (gāḏar, “to wall up or off”). See גֶּדֶר (geḏer), גְּדוֹר (gəḏōr). Compare Phoenician 𐤂𐤃𐤓 (gdr /gādēr, gādīr/), Arabic جَدِيرَة (jadīra).


מחניים

he-noun

מַחֲנַיִים / מַחֲנַיִם • (makhanáyím) m (no plural forms, no construct forms)

מַחֲנַיִים (canonical)
מַחֲנַיִם (canonical)
makhanáyím (romanization)

From the dual form of מַחֲנֶה (makhané, “camp”).

(biblical) a place mentioned in the Book of Genesis, thought to lie east of the River Jordan or one of its tributaries


חוק

חוק / חֹק • (khók) m (plural indefinite חוקים / חֻקִּים, plural construct חוקי / חֻקֵּי־) [pattern: קֹטֶל]

חֹק (canonical)
khók (romanization)
חוקים (indefinite plural)
חֻקִּים (indefinite plural)
חוקי (construct plural)
חֻקֵּי־ (construct plural)
חוק (indefinite singular)
חֹק (indefinite singular)
חוקי (feminine first-person masculine possessed-form singular)
חֻקִּי (feminine first-person masculine possessed-form singular)
חוקנו (feminine first-person masculine plural possessed-form)
חֻקֵּנוּ (feminine first-person masculine plural possessed-form)
החוק (definite singular)
הַחֹק (definite singular)
חוקך (masculine possessed-form second-person singular)
חֻקְּךָ (masculine possessed-form second-person singular)
חוקך (feminine possessed-form second-person singular)
חֻקֵּךְ (feminine possessed-form second-person singular)
חוקכם (masculine plural possessed-form second-person)
חֻקְּכֶם (masculine plural possessed-form second-person)
חוקכן (feminine plural possessed-form second-person)
חֻקְּכֶן (feminine plural possessed-form second-person)
חוק־ (construct singular)
חֹק־ (construct singular)
חוקו (masculine possessed-form singular third-person)
חֻקּוֹ (masculine possessed-form singular third-person)
חוקה (feminine possessed-form singular third-person)
חֻקָּהּ (feminine possessed-form singular third-person)
חוקם (masculine plural possessed-form third-person)
חֻקָּם (masculine plural possessed-form third-person)
חוקן (feminine plural possessed-form third-person)
חֻקָּן (feminine plural possessed-form third-person)
חוקים (indefinite plural)
חֻקִּים (indefinite plural)
חוקיי (feminine first-person masculine possessed-form singular)
חֻקַּי (feminine first-person masculine possessed-form singular)
חוקינו (feminine first-person masculine plural possessed-form)
חֻקֵּינוּ (feminine first-person masculine plural possessed-form)
החוקים (definite plural)
הַחֻקִּים (definite plural)
חוקיך (masculine possessed-form second-person singular)
חֻקֶּיךָ (masculine possessed-form second-person singular)
חוקייך (feminine possessed-form second-person singular)
חֻקַּיִךְ (feminine possessed-form second-person singular)
חוקיכם (masculine plural possessed-form second-person)
חֻקֵּיכֶם (masculine plural possessed-form second-person)
חוקיכן (feminine plural possessed-form second-person)
חֻקֵּיכֶן (feminine plural possessed-form second-person)
חוקי־ (construct plural)
חֻקֵּי־ (construct plural)
חוקיו (masculine possessed-form singular third-person)
חֻקָּיו (masculine possessed-form singular third-person)
חוקיה (feminine possessed-form singular third-person)
חֻקֶּיהָ (feminine possessed-form singular third-person)
חוקיהם (masculine plural possessed-form third-person)
חֻקֵּיהֶם (masculine plural possessed-form third-person)
חוקיהן (feminine plural possessed-form third-person)
חֻקֵּיהֶן (feminine plural possessed-form third-person)

he-decl

חוקים\חֻקִּים

From the root ח־ק־ק (kh-k-k), associated with חָקַק (khakák, “to engrave, to etch; to ingrain, imprint”). Compare Ge'ez ሕግ (ḥəgg, “law”), Classical Syriac ܚܘܩܐ (ḥuqqā, “rule”) Arabic حَقّ (ḥaqq, “right”), Tigrinya ሓቂ (ḥaqqi, “truth”).

(Judaism) chok, a Jewish religious rule which doesn't have a rational explanation


תולע

he-proper noun

תּוֹלָע • (tolá)

Tola (the name of several Biblical characters including a son of Issachar and a Judge)


חנוך

חֲנוֹךְ • (khanókh) m

חֲנוֹךְ (canonical)
khanókh (romanization)

→ Esperanto: Ĥanoĥo

desc

→ Ancient Greek: Ἑνώχ (Henṓkh) (learned)

→ Late Latin: Enoch (learned)

(biblical) Enoch (in the Bible, one of the few people recorded as being taken by God before death)


תשעה באב

he-proper noun

תִּשְׁעָה בְּאָב

תִּשְׁעָה בְּאָב • (tish'a b'áv)

תִּשְׁעָה בְּ אָב (canonical)
tish'a b'áv (romanization)

English: Tisha B'Av

Yiddish: תּשעה־באָבֿ (tishebov)

(Judaism) Tisha B'Av (an annual day of fasting, associated with a number of disasters in Jewish history)


לווייתן

he-noun

לִוְיָתָנִים

לווייתן / לִוְיָתָן • (livyatán) m (plural indefinite לווייתנים / לִוְיָתָנִים)

לִוְיָתָן (canonical)
livyatán (romanization)
לווייתנים (indefinite plural)
לִוְיָתָנִים (indefinite plural)

Perhaps a compound of לִוְיָה (livyá, “garland, wreath”) + -תָּן (-tan, agentive suffix), meaning “the tortuous one”; in any case likely related to the root Hebrew לוה (“wind, turn, twist”). Likely also related to Ugaritic 𐎍𐎚𐎐 (ltn).


גילגול

he-noun

גִּילְגּוּלִים

גִּילְגּוּלֵי־

גילגול / גִּלְגּוּל • (gíl'gul) m (plural indefinite גִּילְגּוּלִים, plural construct גִּילְגּוּלֵי־) [pattern: קִטּוּל]

גִּלְגּוּל (canonical)
gíl'gul (romanization)
גִּילְגּוּלִים (indefinite plural)
גִּילְגּוּלֵי־ (construct plural)


ט״ו בשבט

he-proper noun

ט״וּ בִּשְׁבָט

ט״וּ בִּשְׁבָט • (tú bish'vat)

ט״וּ בִּ שְׁבָט (canonical)
tú bish'vat (romanization)

(Judaism) 15th of Shevat: A date in the Hebrew calendar marked by the celebration of the new year of the trees.


שיבולת

he-noun

שיבולת / שִׁבֹּלֶת • (shibólet, šibbṓleṯ) f (plural indefinite שיבולות / שִׁבּוֹלוֹת, singular construct שיבולת / שִׁבֹּלֶת־)

שִׁבֹּלֶת (canonical)
shibólet (romanization)
šibbṓleṯ (romanization)
שיבולות (indefinite plural)
שִׁבּוֹלוֹת (indefinite plural)
שיבולת (construct singular)
שִׁבֹּלֶת־ (construct singular)

Cognate with Akkadian 𒋗𒁍𒌌𒌈 (šubultum, “ear of wheat”), Ugaritic 𐎌𐎁𐎍𐎚 (šblt, “ear of grain”), Aramaic שׁוּבַּלְתָּא/שִׁבַּלְתָּא (šubbaltā/šibbaltā), Classical Syriac ܫܒܠܬܐ (šeb(b)eltāʼ, “ear of grain; flow of a river”), Old South Arabian 𐩪𐩨𐩡𐩩 (s¹blt, “ear of grain”), and Arabic سُنْبُلَة (sunbula), سَبَلَة (sabala).

cog

שׁוּבַּלְתָּא/שִׁבַּלְתָּא

אַל־תִּשְׁטְפֵנִי שִׁבֹּלֶת מַיִם וְאַל־תִּבְלָעֵנִי מְצוּלָה וְאַל־תֶּאְטַר־עָלַי בְּאֵר פִּֽיהָ׃

Tanach, Psalms [[s:he:T2669#סט_טו|69:15]], with translation of the King James Version:

Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.

(biblical) a vortex, a flowing stream, a waterflood


מפיבשת

he-proper noun

מְפִיבֹשֶׁת • (m'fiboshét) m

מְפִיבֹשֶׁת (canonical)
m'fiboshét (romanization)
מְפִבֹשֶׁת (alternative)
מפיבושת (alternative)

desc

→ Ancient Greek: Μεμφιβοσθέ (Memphibosthé)

→ English: Mephibosheth

→ Latin: Miphībōseth

Perhaps a contraction of פָּאָה (pāʾā́, “cleave to pieces”) + בֹּשֶׁת (bṓšeṯ, “shame; idol”).


שמעי

he-proper noun

שִׁמְעִי • (shim'í) m

שִׁמְעִי (canonical)
shim'í (romanization)

(biblical) a male given name, Shimei or Shimi


קליפה

he-noun

קליפה / קְלִפָּה • (k'lipá) f (plural indefinite קליפות / קְלִפּוֹת or קליפים / קְלִפִּים, singular construct קליפת / קְלִפַּת־, plural construct קליפות / קְלִפּוֹת־ or קליפי / קְלִפֵּי־) [pattern: קְטִילָה]

קְלִפָּה (canonical)
k'lipá (romanization)
קליפות (indefinite plural)
קְלִפּוֹת (indefinite plural)
קליפים (indefinite plural)
קְלִפִּים (indefinite plural)
קליפת (construct singular)
קְלִפַּת־ (construct singular)
קליפות (construct plural)
קְלִפּוֹת־ (construct plural)
קליפי (construct plural)
קְלִפֵּי־ (construct plural)

→ Yiddish: קליפּה (klipe)

Semitic passive participle plus feminine suffix of a productive root. But see also Arabic قِرْفَة (qirfa, “cinnamon”) suggesting ancient Dravidian influence.


מגידו

he-proper noun

מגידו / מְגִדּוֹ • (megído)

מְגִדּוֹ (canonical)
megído (romanization)

Presumably originally מגידון / מְגִדּוֹן (megidón), from the root ג־ד־ד (g-d-d) + ־ון (-on). Compare with גָּדַד (gadád, “to penetrate, to cut into”),
*and with מגיד "oracle" Hiph of root נגד (NGD)

he-l

מגידון / מְגִדּוֹן (megidón)

בָּאוּ מְלָכִים נִלְחָמוּ אָז נִלְחֲמוּ מַלְכֵי כְנַעַן בְּתַעְנַךְ עַל־מֵי מְגִדּוֹ בֶּצַע כֶּסֶף לֹא לָקָחוּ׃

Tanach, Judges [[s:he:T0705#ה_יט|5:19]], with translation of the New International Version:

Kings came, they fought, the kings of Canaan fought. At Taanach, by the waters of Megiddo, they took no plunder of silver.

(biblical) Megiddo or Megiddon: an ancient city of Canaan, located on the southern rim of the plain of Esdraelon 10 km (6 miles) from Mount Carmel.


שמירת הלשון

he-noun

שְׁמִירַת הַלָּשׁוֹן

שְׁמִירַת הַלָּשׁוֹן • (sh'mirát halashón) f (no plural forms)

שְׁמִירַת הַ לָּשׁוֹן (canonical)
sh'mirát halashón (romanization)

שמירה (sh'mirá) + לשון (lashón), literally "guarding of the tongue".

(Jewish law) shmirat halashon/shmiras haloshon


פטור אבל אסור

he-adj

פָּטוּר אֲבָל אָסוּר

פטורה אבל אסורה

פְּטוּרָה אֲבָל אֲסוּרָה

פטורים אבל אסורים

פְּטוּרִים אֲבָל אֲסוּרִים

פטורות אבל אסורות

פְּטוּרוֹת אֲבָל אֲסוּרוֹת

פָּטוּר אֲבָל אָסוּר • (patúr avál asúr) (feminine פְּטוּרָה אֲבָל אֲסוּרָה, masculine plural פְּטוּרִים אֲבָל אֲסוּרִים, feminine plural פְּטוּרוֹת אֲבָל אֲסוּרוֹת)

פָּטוּר אֲבָל אָסוּר (canonical)
patúr avál asúr (romanization)
פְּטוּרָה אֲבָל אֲסוּרָה (feminine)
פְּטוּרִים אֲבָל אֲסוּרִים (masculine plural)
פְּטוּרוֹת אֲבָל אֲסוּרוֹת (feminine plural)

(Jewish law) The act is forbidden but the person is exempted from punishment, typically due to having performed the prohibited act under coercion. (literally "exempt but forbidden")


בן ישראל

he-noun

בֶּן יִשְׂרָאֵל

בְּנֵי יִשְׂרָאֵל

בֶּן יִשְׂרָאֵל • (ben yisraél) m (plural indefinite [בֶּן]]_יִשְׂרָאֵל " lang="he">בְּנֵי יִשְׂרָאֵל, no construct forms)

בֶּן יִשְׂרָאֵל (canonical)
ben yisraél (romanization)
בְּנֵי יִשְׂרָאֵל (indefinite plural)

(Jewish law) a native-born Jew (as opposed to a convert), particularly one who is not a Levite or a Cohen


מעשר שני

מַעֲשֵׂר שֵׁנִי

מַעֲשֵׂר שֵׁנִי • (ma'aser sheni) m (plural indefinite [מעשר|מַעֲשֵׂר]]_שֵׁנִי " lang="he">מעשרות שנים, no construct forms)

מַעֲשֵׂר שֵׁנִי (canonical)
ma'aser sheni (romanization)
מעשרות שנים (indefinite plural)

(Jewish law) maaser sheni (second tithe)


מעשר ראשון

מַעֲשֵׂר רִאשׁוֹן

מעשרות ראשונים

מַעֲשֵׂר רִאשׁוֹן • (ma'aser rishon) m (plural indefinite [מעשר|מַעֲשֵׂר]]_רִאשׁוֹן " lang="he">מעשרות ראשונים, no construct forms)

מַעֲשֵׂר רִאשׁוֹן (canonical)
ma'aser rishon (romanization)
מעשרות ראשונים (indefinite plural)

(Jewish law) maaser rishon (first tithe)


תינוק שנשבה

תִּינוֹק שֶׁנִשְׁבָּה

תינוקות שנשבו

תִּינוֹק שֶׁנִשְׁבָּה • (tinóq she-nishbá) m (plural indefinite [תִּינוֹק]]_שֶׁנִשְׁבָּה " lang="he">תינוקות שנשבו)

תִּינוֹק שֶׁ נִשְׁבָּה (canonical)
tinóq she-nishbá (romanization)
תינוקות שנשבו (indefinite plural)

(Jewish law) A Jew who is not held accountable for transgressions of Halacha as a result of having received no Jewish education in their earlier years.


ברכה ראשונה

בְּרָכָה רִאשׁוֹנָה

בְּרָכָה רִאשׁוֹנָה • (b'rakha rishona) f

בְּרָכָה רִאשׁוֹנָה (canonical)
b'rakha rishona (romanization)

(Jewish law) The blessing said before eating or drinking


ברכה אחרונה

בְּרָכָה אַחֲרוֹנָה

בְּרָכָה אַחֲרוֹנָה • (b'rakha akharona) f

בְּרָכָה אַחֲרוֹנָה (canonical)
b'rakha akharona (romanization)

(Jewish law) The blessing said after eating or drinking


פיקוח נפש

פִּקּוּחַ נֶפֶשׁ

פיקוח נפש / פִּקּוּחַ נֶפֶשׁ • (pikúakh néfesh) m

פִּקּוּחַ נֶפֶשׁ (canonical)
pikúakh néfesh (romanization)

(Jewish law) The requirement to violate most Halacha, including Shabbat laws, to protect and preserve human life.

he:פיקוח נפש


משיכיר

מִשֶּׁיַּכִּיר

מִשֶּׁיַּכִּיר • (misheyakir) ?

מִשֶּׁיַּכִּיר (canonical)
misheyakir (romanization)

מ־ + ש־ + יכיר, "from when one can recognize."

(Jewish law) The earliest time of morning at which one can use tefillin and tallit and pray shacharit.


תם

תָּם (canonical)
tám (romanization)
תַּמָּה (feminine)
תַּמִּים (masculine plural)
תַּמּוֹת (feminine plural)

From the root ת־מ־ם (t-m-m). Related to Arabic تَمَّ (tamma).

(Jewish law, of an animal) not dangerous


מראית עין

מַרְאִית עַיִן

מַרְאִית עַיִן • (mar'it 'ayin) m

מַרְאִית עַיִן (canonical)
mar'it 'ayin (romanization)

(Jewish law) marit ayin/maris ayin; the prohibition against technically permissible activities that may appear prohibited or else lead others to perform actually prohibited activities

he:מראית עין


גולית

he-proper noun

גולית / גׇּלְיָת • (golyát) m

גׇּלְיָת (canonical)
golyát (romanization)

Uncertain, ostensibly borrowed from Philistine. Has been connected to names such as Ancient Greek Ἀλυάττης (Aluáttēs) from Lydian 𐤥𐤠𐤩𐤥𐤤𐤯 (walwet), via Philistine 𐤀𐤋𐤅𐤕 (ʾlwt) and/or 𐤅𐤋𐤕 (wlt), which are thought to be names.


חרדיות

חֲרֵדִיּוּת • (kharediyút) f

חֲרֵדִיּוּת (canonical)
kharediyút (romanization)

From חֲרֵדִי (kharedí, “Haredi; fearful”) + ־וּת (-ut, “-ity, -ness”).

affix

Haredi Judaism
Haredi Judaism#English:_Q212912


יהדות חרדית

he-proper noun

יַהֲדוּת חֲרֵדִית

יַהֲדוּת חֲרֵדִית • (yahadút kharedít) f

יַהֲדוּת חֲרֵדִית (canonical)
yahadút kharedít (romanization)


מקדש מעט

he-noun

מִקְדָּשׁ מְעַט

מִקְדָּשׁ מְעַט • (mikdásh m'át) m

מִקְדָּשׁ מְעַט (canonical)
mikdásh m'át (romanization)

From the Bible, Ezekiel he:T:16, with translation of the King James Version: “Therefore say, Thus saith the Lord God; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.”

(flowery, dated, countable, Judaism) synagogue


עירוב

עירוב / עֵרוּב • (erúv) m (plural indefinite עירובים / עֵרוּבִים) [pattern: קִטּוּל]

עֵרוּב (canonical)
erúv (romanization)
עירובים (indefinite plural)
עֵרוּבִים (indefinite plural)


גירש

he-verb

גירש / גֵּרֵשׁ • (gerésh) (pi'el construction, passive counterpart גורש / גֹּרַשׁ)

גֵּרֵשׁ (canonical)
gerésh (romanization)
גורש (passive)
גֹּרַשׁ (passive)
לְגָרֵשׁ
גירוש (noun-from-verb)
גֵּרוּשׁ (noun-from-verb)
גירשתי (feminine first-person masculine past singular)
גֵּרַשְׁתִּי (feminine first-person masculine past singular)
גירשנו (feminine first-person masculine past plural)
גֵּרַשְׁנוּ (feminine first-person masculine past plural)
גירשת (masculine past second-person singular)
גֵּרַשְׁתָּ (masculine past second-person singular)
גירשת (feminine past second-person singular)
גֵּרַשְׁתְּ (feminine past second-person singular)
גירשתם (masculine past plural second-person)
גֵּרַשְׁתֶּם (masculine past plural second-person)
גירשתן (feminine past plural second-person)
גֵּרַשְׁתֶּן (feminine past plural second-person)
גירש (masculine past singular third-person)
גֵּרֵשׁ (masculine past singular third-person)
גירשה (feminine past singular third-person)
גֵּרְשָׁה (feminine past singular third-person)
גירשו (feminine masculine past plural third-person)
גֵּרְשׁוּ (feminine masculine past plural third-person)
מְגָרֵשׁ (masculine present singular)
מְגָרֶשֶׁת (feminine present singular)
מְגָרְשִׁים (masculine plural present)
מְגָרְשׁוֹת (feminine plural present)
אֲגָרֵשׁ (feminine first-person future masculine singular)
נְגָרֵשׁ (feminine first-person future masculine plural)
תְּגָרֵשׁ (future masculine second-person singular)
תְּגָרְשִׁי (feminine future second-person singular)
תְּגָרְשׁוּ (future masculine plural second-person)
תְּגָרֵשְׁנָה (feminine future plural second-person)
יְגָרֵשׁ (future masculine singular third-person)
תְּגָרֵשׁ (feminine future singular third-person)
יְגָרְשׁוּ (future masculine plural third-person)
תְּגָרֵשְׁנָה (feminine future plural third-person)
גָּרֵשׁ (imperative masculine singular)
גָּרְשִׁי (feminine imperative singular)
גָּרְשׁוּ (imperative masculine plural)
גָּרֵשְׁנָה (feminine imperative plural)


פרשה

he-noun

פָּרָשָׁה • (pārāšâ) f (plural indefinite פָּרָשׁוֹת, singular construct פָּרָשַׁת־)

פָּרָשָׁה (canonical)
pārāšâ (romanization)
פָּרָשׁוֹת (indefinite plural)
פָּרָשַׁת־ (construct singular)

→ Dutch: parasja

→ English: parashah

→ Polish: parasza

desctree

→ Yiddish: פּרשה (parshe)
→ Dutch: parsje

(Judaism) parashah (one of 54 sections of the Torah read weekly by religious Jews, particularly in the synagogue on the morning of the Jewish Sabbath)


חבדניק

he-noun

חַבַּדְנִיקִים

חַבַּדְנִיק • (khabadnik) m (plural indefinite חַבַּדְנִיקִים)

חַבַּדְנִיק (canonical)
khabadnik (romanization)
חַבַּדְנִיקִים (indefinite plural)
חב״דניק (alternative)


חב״דניק

חַבַּ״דְנִיק

חַבַּ״דְנִיקִים

חַבַּ״דְנִיק • (khaba"dnik) m (plural indefinite חַבַּ״דְנִיקִים)

חַבַּ״דְנִיק (canonical)
khaba"dnik (romanization)
חַבַּ״דְנִיקִים (indefinite plural)
חבדניק (alternative)


שליח

שָׁלִיחַ • (shalíakh) m (plural indefinite שְׁלִיחִים, singular construct שְׁלִיחַ־, plural construct שְׁלִיחֵי־, feminine counterpart שְׁלִיחָה) [pattern: קָטִיל]

שָׁלִיחַ (canonical)
shalíakh (romanization)
שְׁלִיחִים (indefinite plural)
שְׁלִיחַ־ (construct singular)
שְׁלִיחֵי־ (construct plural)
שְׁלִיחָה (feminine)

→ English: shaliach

→ Yiddish: שליח (shliekh)


המה

he-pron

הֵמָּה • (héma) m pl


שומר שבת

he-noun

שׁוֹמֵר שַׁבָּת

שׁוֹמֶרֶת שַׁבָּת

שׁוֹמְרֵי שַׁבָּת

שׁוֹמֵר שַׁבָּת • (shomér shabát) m (plural indefinite [שׁוֹמֵר]]_שַׁבָּת " lang="he">שׁוֹמְרֵי שַׁבָּת, no construct forms, feminine counterpart שׁוֹמֶרֶת שַׁבָּת)

שׁוֹמֵר שַׁבָּת (canonical)
shomér shabát (romanization)
שׁוֹמְרֵי שַׁבָּת (indefinite plural)
שׁוֹמֶרֶת שַׁבָּת (feminine)

he:שמירת שבת

A Sabbatarian, a Jew who is observant of the Shabbat, though not necessarily in orthodox fashion


פלג המנחה

פְּלַג הַמִּנְחָה

פְּלַג הַמִּנְחָה • (p'lág haminkhá) m

פְּלַג הַ מִּנְחָה (canonical)
p'lág haminkhá (romanization)


פשע

פֶּשַׁע • (pésha, pɛ́šaʕ) m (plural indefinite פְּשָׁעִים, singular construct פֶּשַׁע־, plural construct פִּשְׁעֵי־) [pattern: קֶטֶל]

פֶּשַׁע (canonical)
pésha (romanization)
pɛ́šaʕ (romanization)
פְּשָׁעִים (indefinite plural)
פֶּשַׁע־ (construct singular)
פִּשְׁעֵי־ (construct plural)
פֶּשַׁע (indefinite singular)
פִּשְׁעִי (feminine first-person masculine possessed-form singular)
פִּשְׁעֵנוּ (feminine first-person masculine plural possessed-form)
הַפֶּשַׁע (definite singular)
פִּשְׁעֲךָ (masculine possessed-form second-person singular)
פִּשְׁעֵךְ (feminine possessed-form second-person singular)
פִּשְׁעֲכֶם (masculine plural possessed-form second-person)
פִּשְׁעֲכֶן (feminine plural possessed-form second-person)
פֶּשַׁע־ (construct singular)
פִּשְׁעוֹ (masculine possessed-form singular third-person)
פִּשְׁעָהּ (feminine possessed-form singular third-person)
פִּשְׁעָם (masculine plural possessed-form third-person)
פִּשְׁעָן (feminine plural possessed-form third-person)
פְּשָׁעִים (indefinite plural)
פשעיי (feminine first-person masculine possessed-form singular)
פְּשָׁעַי (feminine first-person masculine possessed-form singular)
פְּשָׁעֵינוּ (feminine first-person masculine plural possessed-form)
הַפְּשָׁעִים (definite plural)
פְּשָׁעֶיךָ (masculine possessed-form second-person singular)
פשעייך (feminine possessed-form second-person singular)
פְּשָׁעַיִךְ (feminine possessed-form second-person singular)
פִּשְׁעֵיכֶם (masculine plural possessed-form second-person)
פִּשְׁעֵיכֶן (feminine plural possessed-form second-person)
פִּשְׁעֵי־ (construct plural)
פְּשָׁעָיו (masculine possessed-form singular third-person)
פְּשָׁעֶיהָ (feminine possessed-form singular third-person)
פִּשְׁעֵיהֶם (masculine plural possessed-form third-person)
פִּשְׁעֵיהֶן (feminine plural possessed-form third-person)

Compare Ugaritic 𐎔𐎌𐎓 (pšʿ, “rebellion, transgression”).

cog

פשעים אלו המרדים וכן הוא אומר (מלכים ב ג, ז) מלך מואב פשע בי

a. 500 C.E., Babylonian Talmud, Yoma 36:b:

P'sha'im are rebellious, and that's why it says in II Kings 3:7, "The king of Moab rebelled against me"

(Jewish law) a rebellious sin, done for the purpose of opposing God and not for its own benefit


ציצית

he-noun

צִיצִית • (tsitsít) f (plural indefinite צִיצִיּוֹת)

צִיצִית (canonical)
tsitsít (romanization)
צִיצִיּוֹת (indefinite plural)

English: tsitsith, tzitzit

Yiddish: ציצית (tsitsis)


חול המועד

he-proper noun

חֹל הַמּוֹעֵד

חול המועד / חֹל הַמּוֹעֵד • (khol hamo'éd) m

חֹל הַמּוֹעֵד (canonical)
khol hamo'éd (romanization)

Chol HaMoed
Chol HaMoed#English:_Q383917

he:חול המועד


קדיש

he-noun

קַדִּישׁ • (kadish) m

קַדִּישׁ (canonical)
kadish (romanization)


כתובים

he-proper noun

כְּתוּבִים • (k'tuvím) m pl

כְּתוּבִים (canonical)
k'tuvím (romanization)

(Judaism) Ketuvim (a subdivision of the Hebrew Testament (Tanakh), known in English as "The Writings." It is composed of Songs (Psalms, and Song of Solomon), Proverbs, and eight other books of the Bible that were written near the close of the canon)


מואב

מוֹאָב • (mo'áv)


מיכל

מִיכַל • (mikhál) f

מִיכַל (canonical)
mikhál (romanization)

(biblical) Michal (a daughter of Saul and wife of David in the Old Testament)


קידוש

he-noun

קידוש / קִדּוּשׁ • (kidúsh) m [pattern: קִטּוּל]

קִדּוּשׁ (canonical)
kidúsh (romanization)

→ Dutch: kiddoesj

→ English: kiddush

desctree

→ Yiddish: קידוש (kidesh)
→ Dutch: kiddesj


הכשר

he-noun

הֶכְשֵׁר • (hekhsher) m (plural indefinite הכשרים)

הֶכְשֵׁר (canonical)
hekhsher (romanization)
הכשרים (indefinite plural)

(Jewish law) hechsher (kosher certification)


כשרות

כַּשְׁרוּת • (kashrut) f

כַּשְׁרוּת (canonical)
kashrut (romanization)

→ Catalan: caixrut

→ Dutch: kasjroet

→ English: kashrut

→ Yiddish: כּשרות (kashres)

(Jewish law) kashrut (the Jewish dietary laws, stating which foods are fit to eat)


מוכשר

he-adj

מוכשר / מֻכְשָׁר • (mukhshár) (feminine מוכשרת / מֻכְשֶׁרֶת, masculine plural מוכשרים / מֻכְשָׁרִים, feminine plural מוכשרות / מֻכְשָׁרוֹת)

מֻכְשָׁר (canonical)
mukhshár (romanization)
מוכשרת (feminine)
מֻכְשֶׁרֶת (feminine)
מוכשרים (masculine plural)
מֻכְשָׁרִים (masculine plural)
מוכשרות (feminine plural)
מֻכְשָׁרוֹת (feminine plural)


פרווה

פרווה / פַּרְוֶה • (párve)

פַּרְוֶה (canonical)
párve (romanization)


אסלאם שיעי

he-proper noun

אִסְלָאם שִׁיעִי

אִסְלָאם שִׁיעִי • ('islam shi'i) m

אִסְלָאם שִׁיעִי (canonical)
'islam shi'i (romanization)

he:אסלאם שיעי


אסלאם סוני

אִסְלָאם סוּנִי

אִסְלָאם סוּנִי • ('islam suni) m

אִסְלָאם סוּנִי (canonical)
'islam suni (romanization)

Sunni Islam
Sunni Islam#English:_Q483654

he:אסלאם סוני


שיעי

he-adj

שִׁיעִי • (shi'i) (feminine שִׁיעִית, masculine plural שִׁיעִים, feminine plural שִׁיעִיּוֹת)

שִׁיעִי (canonical)
shi'i (romanization)
שִׁיעִית (feminine)
שִׁיעִים (masculine plural)
שִׁיעִיּוֹת (feminine plural)


סוני

סוּנִי • (suni) (feminine סוּנִית, masculine plural סוּנִים, feminine plural סוּנִיּוֹת)

סוּנִי (canonical)
suni (romanization)
סוּנִית (feminine)
סוּנִים (masculine plural)
סוּנִיּוֹת (feminine plural)


יהדות רפורמית

he-proper noun

יַהֲדוּת רֶפוֹרְמִית

יַהֲדוּת רֶפוֹרְמִית • (yahadút reformít) f

יַהֲדוּת רֶפוֹרְמִית (canonical)
yahadút reformít (romanization)

Reform Judaism
Reform Judaism#English:_Q1133485


יהדות קונסרבטיבית

יַהֲדוּת קוֹנְסֶרְבָטִיבִית

יַהֲדוּת קוֹנְסֶרְבָטִיבִית • (yahadút konservativít) f

יַהֲדוּת קוֹנְסֶרְבָטִיבִית (canonical)
yahadút konservativít (romanization)

Conservative Judaism
Conservative Judaism#English:_Q205644


נוצרי

he-adj

נוֹצְרִיִּים

נוֹצְרִיּוֹת

נוֹצְרִי • (notsrí) (feminine נוֹצְרִית, masculine plural נוֹצְרִיִּים, feminine plural נוֹצְרִיּוֹת)

נוֹצְרִי (canonical)
notsrí (romanization)
נוֹצְרִית (feminine)
נוֹצְרִיִּים (masculine plural)
נוֹצְרִיּוֹת (feminine plural)

From נָצְרַת (natsrát, “Nazareth”) + ־ִי (-í), the city of Jesus' origin, and thus the Hebrew term to identify Christians. Compare Classical Syriac ܢܵܨܪܵܝܵܐ (nāṣrāyā) and Arabic نَاصِرِيّ (nāṣiriyy).

af

Christian (having to do with Christians or Christianity)


פיקד

he-verb

פיקד / פִּקֵּד • (pikéd) (pi'el construction)

פִּקֵּד (canonical)
pikéd (romanization)
לְפַקֵּד
פיקוד (noun-from-verb)
פִּקּוּד (noun-from-verb)
פיקדתי (feminine first-person masculine past singular)
פִּקַּדְתִּי (feminine first-person masculine past singular)
פיקדנו (feminine first-person masculine past plural)
פִּקַּדְנוּ (feminine first-person masculine past plural)
פיקדת (masculine past second-person singular)
פִּקַּדְתָּ (masculine past second-person singular)
פיקדת (feminine past second-person singular)
פִּקַּדְתְּ (feminine past second-person singular)
פיקדתם (masculine past plural second-person)
פִּקַּדְתֶּם (masculine past plural second-person)
פיקדתן (feminine past plural second-person)
פִּקַּדְתֶּן (feminine past plural second-person)
פיקד (masculine past singular third-person)
פִּקֵּד (masculine past singular third-person)
פיקדה (feminine past singular third-person)
פִּקְּדָה (feminine past singular third-person)
פיקדו (feminine masculine past plural third-person)
פִּקְּדוּ (feminine masculine past plural third-person)
מְפַקֵּד (masculine present singular)
מְפַקֶּדֶת (feminine present singular)
מְפַקְּדִים (masculine plural present)
מְפַקְּדוֹת (feminine plural present)
אֲפַקֵּד (feminine first-person future masculine singular)
נְפַקֵּד (feminine first-person future masculine plural)
תְּפַקֵּד (future masculine second-person singular)
תְּפַקְּדִי (feminine future second-person singular)
תְּפַקְּדוּ (future masculine plural second-person)
תְּפַקֵּדְנָה (feminine future plural second-person)
יְפַקֵּד (future masculine singular third-person)
תְּפַקֵּד (feminine future singular third-person)
יְפַקְּדוּ (future masculine plural third-person)
תְּפַקֵּדְנָה (feminine future plural third-person)
פַּקֵּד (imperative masculine singular)
פַּקְּדִי (feminine imperative singular)
פַּקְּדוּ (imperative masculine plural)
פַּקֵּדְנָה (feminine imperative plural)

יהוה צְבָאוֹת מְפַקֵּד צְבָא מִלְחָמָה

Tanach, Isaiah [[s:he:T1013#יג_ד|13:4]], with translation of the English Standard Version:

The Lord of hosts is mustering a host for battle.


בדיעבד

he-adv

בְּדִיעֲבַד • (bedi'avád)

בְּדִיעֲבַד (canonical)
bedi'avád (romanization)

From ב־ (b'-) + דיעבד (di'avád), which is from Jewish Babylonian Aramaic [Term?] a compound of דְּאִי (dʾy) + עֲבַד (ʿvd), meaning if done.

affix

דְּאִי (dʾy) + עֲבַד (ʿvd)


חפר

חָפַר (canonical)
khafár (romanization)
לחפור
לַחֲפֹר
חֲפִירָה (noun-from-verb)
חָפוּר (participle passive)
חָפַרְתִּי (feminine first-person masculine past singular)
חָפַרְנוּ (feminine first-person masculine past plural)
חָפַרְתָּ (masculine past second-person singular)
חָפַרְתְּ (feminine past second-person singular)
חֲפַרְתֶּם (masculine past plural second-person)
חֲפַרְתֶּן (feminine past plural second-person)
חָפַר (masculine past singular third-person)
חָפְרָה (feminine past singular third-person)
חָפְרוּ (feminine masculine past plural third-person)
חוֹפֵר (masculine present singular)
חוֹפֶרֶת (feminine present singular)
חוֹפְרִים (masculine plural present)
חוֹפְרוֹת (feminine plural present)
אחפור (feminine first-person future masculine singular)
אֶחֱפֹר (feminine first-person future masculine singular)
נחפור (feminine first-person future masculine plural)
נַחֲפֹר (feminine first-person future masculine plural)
תחפור (future masculine second-person singular)
תַּחֲפֹר (future masculine second-person singular)
תַּחַפְרִי (feminine future second-person singular)
תַּחַפְרוּ (future masculine plural second-person)
תחפורנה (feminine future plural second-person)
תַּחֲפֹרְנָה (feminine future plural second-person)
יחפור (future masculine singular third-person)
יַחֲפֹר (future masculine singular third-person)
תחפור (feminine future singular third-person)
תַּחֲפֹר (feminine future singular third-person)
יַחַפְרוּ (future masculine plural third-person)
תחפורנה (feminine future plural third-person)
תַּחֲפֹרְנָה (feminine future plural third-person)
חפור (imperative masculine singular)
חֲפֹר (imperative masculine singular)
חִפְרִי (feminine imperative singular)
חִפְרוּ (imperative masculine plural)
חפורנה (feminine imperative plural)
חֲפֹרְנָה (feminine imperative plural)
לחפור
לַחְפֹּר
חֲפִירָה (noun-from-verb)
חָפוּר (participle passive)
חָפַרְתִּי (feminine first-person masculine past singular)
חָפַרְנוּ (feminine first-person masculine past plural)
חָפַרְתָּ (masculine past second-person singular)
חָפַרְתְּ (feminine past second-person singular)
חֲפַרְתֶּם (masculine past plural second-person)
חֲפַרְתֶּן (feminine past plural second-person)
חָפַר (masculine past singular third-person)
חָפְרָה (feminine past singular third-person)
חָפְרוּ (feminine masculine past plural third-person)
חוֹפֵר (masculine present singular)
חוֹפֶרֶת (feminine present singular)
חוֹפְרִים (masculine plural present)
חוֹפְרוֹת (feminine plural present)
אחפור (feminine first-person future masculine singular)
אֶחְפֹּר (feminine first-person future masculine singular)
נחפור (feminine first-person future masculine plural)
נַחְפֹּר (feminine first-person future masculine plural)
תחפור (future masculine second-person singular)
תַּחְפֹּר (future masculine second-person singular)
תַּחְפְּרִי (feminine future second-person singular)
תַּחְפְּרוּ (future masculine plural second-person)
תחפורנה (feminine future plural second-person)
תַּחְפֹּרְנָה (feminine future plural second-person)
יחפור (future masculine singular third-person)
יַחְפֹּר (future masculine singular third-person)
תחפור (feminine future singular third-person)
תַּחְפֹּר (feminine future singular third-person)
יַחְפְּרוּ (future masculine plural third-person)
תחפורנה (feminine future plural third-person)
תַּחְפֹּרְנָה (feminine future plural third-person)
חפור (imperative masculine singular)
חֲפֹר (imperative masculine singular)
חִפְרִי (feminine imperative singular)
חִפְרוּ (imperative masculine plural)
חפורנה (feminine imperative plural)
חֲפֹרְנָה (feminine imperative plural)

From Proto-Semitic *ḥapar-. Cognate with Arabic حَفَرَ (ḥafara).


צבאות

head

צְבָאוֹת • (ts'vaót)

צְבָאוֹת (canonical)
ts'vaót (romanization)

→ Ancient Greek: Σαβαώθ (Sabaṓth)

→ Latin: Sabaoth

→ English: Sabaoth

→ Russian: Савао́ф (Savaóf)


כרת

he-noun

כָּרֵת • (karét) m

(Jewish law) kareth, a severe divine punishment


טילטל

he-verb

טילטל / טִלְטֵל • (tiltél) (pi'el construction, passive counterpart טולטל / טֻלְטַל)

טִלְטֵל (canonical)
tiltél (romanization)
טולטל (passive)
טֻלְטַל (passive)
לְטַלְטֵל
טילטול (noun-from-verb)
טִלְטוּל (noun-from-verb)
טילטלתי (feminine first-person masculine past singular)
טִלְטַלְתִּי (feminine first-person masculine past singular)
טילטלנו (feminine first-person masculine past plural)
טִלְטַלְנוּ (feminine first-person masculine past plural)
טילטלת (masculine past second-person singular)
טִלְטַלְתָּ (masculine past second-person singular)
טילטלת (feminine past second-person singular)
טִלְטַלְתְּ (feminine past second-person singular)
טילטלתם (masculine past plural second-person)
טִלְטַלְתֶּם (masculine past plural second-person)
טילטלתן (feminine past plural second-person)
טִלְטַלְתֶּן (feminine past plural second-person)
טילטל (masculine past singular third-person)
טִלְטֵל (masculine past singular third-person)
טילטלה (feminine past singular third-person)
טִלְטְלָה (feminine past singular third-person)
טילטלו (feminine masculine past plural third-person)
טִלְטְלוּ (feminine masculine past plural third-person)
מְטַלְטֵל (masculine present singular)
מְטַלְטֶלֶת (feminine present singular)
מְטַלְטְלִים (masculine plural present)
מְטַלְטְלוֹת (feminine plural present)
אֲטַלְטֵל (feminine first-person future masculine singular)
נְטַלְטֵל (feminine first-person future masculine plural)
תְּטַלְטֵל (future masculine second-person singular)
תְּטַלְטְלִי (feminine future second-person singular)
תְּטַלְטְלוּ (future masculine plural second-person)
תְּטַלְטֵלְנָה (feminine future plural second-person)
יְטַלְטֵל (future masculine singular third-person)
תְּטַלְטֵל (feminine future singular third-person)
יְטַלְטְלוּ (future masculine plural third-person)
תְּטַלְטֵלְנָה (feminine future plural third-person)
טַלְטֵל (imperative masculine singular)
טַלְטְלִי (feminine imperative singular)
טַלְטְלוּ (imperative masculine plural)
טַלְטֵלְנָה (feminine imperative plural)


תקיעה

he-noun

תְּקִיעָה • (t'ki'á) f (plural indefinite תְּקִיעוֹת, singular construct תְּקִיעַת־) [pattern: קְטִילָה]

תְּקִיעָה (canonical)
t'ki'á (romanization)
תְּקִיעוֹת (indefinite plural)
תְּקִיעַת־ (construct singular)
תְּקִיעָה (indefinite singular)
תְּקִיעָתִי (feminine first-person masculine possessed-form singular)
תְּקִיעָתֵנוּ (feminine first-person masculine plural possessed-form)
הַתְּקִיעָה (definite singular)
תְּקִיעָתְךָ (masculine possessed-form second-person singular)
תְּקִיעָתֵךְ (feminine possessed-form second-person singular)
תְּקִיעַתְכֶם (masculine plural possessed-form second-person)
תְּקִיעַתְכֶן (feminine plural possessed-form second-person)
תְּקִיעַת־ (construct singular)
תְּקִיעָתוֹ (masculine possessed-form singular third-person)
תְּקִיעָתָהּ (feminine possessed-form singular third-person)
תְּקִיעָתָם (masculine plural possessed-form third-person)
תְּקִיעָתָן (feminine plural possessed-form third-person)
תְּקִיעוֹת (indefinite plural)
תקיעותיי (feminine first-person masculine possessed-form singular)
תְּקִיעוֹתַי (feminine first-person masculine possessed-form singular)
תְּקִיעוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַתְּקִיעוֹת (definite plural)
תְּקִיעוֹתֶיךָ (masculine possessed-form second-person singular)
תקיעותייך (feminine possessed-form second-person singular)
תְּקִיעוֹתַיִךְ (feminine possessed-form second-person singular)
תְּקִיעוֹתֵיכֶם (masculine plural possessed-form second-person)
תְּקִיעוֹתֵיכֶן (feminine plural possessed-form second-person)
תְּקִיעוֹת־ (construct plural)
תְּקִיעוֹתָיו (masculine possessed-form singular third-person)
תְּקִיעוֹתֶיהָ (feminine possessed-form singular third-person)
תְּקִיעוֹתָם (masculine plural possessed-form third-person)
תְּקִיעוֹתָן (feminine plural possessed-form third-person)

(Judaism) tekiah; one long blast of a shofar


תרועה

תְּרוּעָה • (t'ru'á) f (plural indefinite תְּרוּעוֹת)

תְּרוּעָה (canonical)
t'ru'á (romanization)
תְּרוּעוֹת (indefinite plural)

English: teruah

A verbal noun related to הֵרִיעַ (hería').

(Judaism) teruah; a short blast of a shofar

(Judaism) a series of short blasts of a shofar

teruah; a short blast of a shofar
a series of short blasts of a shofar

(Judaism, specifically) a series of at least nine very short blasts of a shofar


שברים

שְׁבָרִים (canonical)
sh'varím (romanization)

(Judaism) shevarim; three medium-short blasts of a shofar


אבנר

he-proper noun

אַבְנֵר • (avnér) m

אַבְנֵר (canonical)
avnér (romanization)

From אָב (av, “father”) + נור (nur, “light”) or אָב (av, “father”) + נר (ner, “a candle”).

affix

(biblical) Abner (a cousin of Saul mentioned in the Old Testament)


חולדה

he-proper noun

חולדה / חֻלְדָּה • (khuldá) f

חֻלְדָּה (canonical)
khuldá (romanization)

חָלַד (“dig”) + ־ָה

compound

חָלַד (“dig”) + ־ָה

(biblical) Huldah (a prophetess in the Old Testament)


עמרם

עַמְרָם (canonical)
ʕamrɔm (romanization)
amrám (romanization)


אוריה

he-proper noun

אוּרִיָּה • (uriyá) m or f

אוּרִיָּה (canonical)
uriyá (romanization)

(biblical) Uriah (the husband of Bathsheba whom David sent to death)


בת שבע

בַּת־שֶׁבַע • (bat shéva) f (Biblical Hebrew pausal form בַּת־שָׁבַע)

בַּת ־שֶׁבַע (canonical)
bat shéva (romanization)
pausal form בַּת־שָׁבַע (Biblical-Hebrew)

בַּת (bat, literally “a daughter of”) + שֶׁבַע (shéva, “oath”)

compound

(biblical) Bathsheba (in the Old Testament, the wife of Uriah and later of David)


משכב זכר

he-noun

מִשְׁכַּב זָכָר

מִשְׁכַּב זָכָר • (mishkáv zakhár) m

מִשְׁכַּב זָכָר (canonical)
mishkáv zakhár (romanization)

From מִשְׁכָּב (mishkáv, “bed, resting place”) + זָכָר (zakhár, “male being, man”).


אלול

he-proper noun

אֱלוּל • ('elúl) m

וַתִּשְׁלַם הַחוֹמָה בְּעֶשְׂרִים וַחֲמִשָּׁה לֶאֱלוּל לַחֲמִשִּׁים וּשְׁנַיִם יוֹם׃

Tanach, Nehemiah [[s:he:T35b06#ו_טו|6:15]], with translation of the Jewish Publication Society:

So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.

va-tishlám ha-ḥomá b-'esrím va-ḥamishá le-Elúl la-ḥamishím u-shnáyim yom.

רַבִּי אֶלְעָזָר וְרַבִּי שִׁמְעוֹן אוֹמְרִים, בְּאֶחָד בְּנִיסָן, בְּאֶחָד בְּסִיוָן, בְּעֶשְׂרִים וְתִשְׁעָה בֶּאֱלוּל. מִפְּנֵי מָה אָמְרוּ בְּעֶשְׂרִים וְתִשְׁעָה בֶּאֱלוּל, וְלֹא אָמְרוּ בְּאֶחָד בְּתִשְׁרֵי? מִפְּנֵי שֶׁהוּא יוֹם טוֹב, וְאִי אֶפְשָׁר לְעַשֵּׂר בְּיוֹם טוֹב. לְפִיכָךְ הִקְדִּימוּהוּ לְעֶשְׂרִים וְתִשְׁעָה בֶּאֱלוּל:

Rabbi Eleazar and Rabbi Shimon say: on the first of Nisan, the first of Sivan, and the twenty-ninth of Elul. Why did they say the twenty-ninth of Elul rather than the first of Tishri? Because the first of Tishri is a holiday, and one cannot tithe on a holiday, so they advanced it to the twenty-ninth of Elul.

Rabbí El'azár v-rabbí Shim'ón omrím, b-eḥad b-Nisán, b-eḥad b-Siván, b-'esrim v-tish'á be-Elul. Mipné má amrú b-'esrím v-tish'á be-Elúl v-lo amrú b-eḥád b-tishré? Mipné she-hú yom ṭov, v-i efshár l'asér b-yom ṭov. L'fikhákh hiqdimúhu l-'esrím v-tish'á be-Elúl.

רַבִּי מֵאִיר אוֹמֵר: בְּאֶחָד בֶּאֱלוּל רֹאשׁ הַשָּׁנָה לְמַעְשַׂר בְּהֵמָה. בֶּן עַזַּיי אוֹמֵר: הָאֱלוּלִיִּים מִתְעַשְּׂרִין בִּפְנֵי עַצְמָן

a. 425 C.E., Jerusalem Talmud, Shekalim 3:1:

Rabbi Meir says: the first of Elul is the yearly due date for the animal tithe. Ben Azzai says: the Elul-born are tithed separately.

Rabbí Meír omér: b-eḥád be-Elúl rosh ha-shaná l-ma'sár b'hemá. Ben 'Azzái omér: ha-eluliyím mit'asrín bi-fney atsmán.

מִימוֹת עֶזְרָא וְאֵילָךְ לֹא מָצִינוּ אֱלוּל מְעוּבָּר

a. 500 C.E., Babylonian Talmud, Rosh Hashanah 14b:

Since the days of Ezra we have never found Elul to be a long month.

Mi-ymót 'Ezrá v-éilakh lo matsínu Elúl m'ubar.

(Judaism) Elul (the twelfth month of the civil year and the sixth month of the ecclesiastical year in the Jewish calendar, after Av and before Tishrei)


מינקת

he-noun

מֵינֶקֶת • (meinéket) f (plural indefinite מֵינִיקוֹת)

מֵינֶקֶת (canonical)
meinéket (romanization)
מֵינִיקוֹת (indefinite plural)
מֵינֶקֶת (indefinite singular)
מֵינִקְתִּי (feminine first-person masculine possessed-form singular)
מֵינִקְתֵּנוּ (feminine first-person masculine plural possessed-form)
הַמֵּינֶקֶת (definite singular)
מֵינִקְתְּךָ (masculine possessed-form second-person singular)
מֵינִקְתֵּךְ (feminine possessed-form second-person singular)
מֵינִקְתְּכֶם (masculine plural possessed-form second-person)
מֵינִקְתְּכֶן (feminine plural possessed-form second-person)
מֵינֶקֶת־ (construct singular)
מֵינִקְתּוֹ (masculine possessed-form singular third-person)
מֵינִקְתָּהּ (feminine possessed-form singular third-person)
מֵינִקְתָּם (masculine plural possessed-form third-person)
מֵינִקְתָּן (feminine plural possessed-form third-person)
מֵינִיקוֹת (indefinite plural)
מיניקותיי (feminine first-person masculine possessed-form singular)
מֵינִיקוֹתַי (feminine first-person masculine possessed-form singular)
מֵינִיקוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַמֵּינִיקוֹת (definite plural)
מֵינִיקוֹתֶיךָ (masculine possessed-form second-person singular)
מיניקותייך (feminine possessed-form second-person singular)
מֵינִיקוֹתַיִךְ (feminine possessed-form second-person singular)
מֵינִיקוֹתֵיכֶם (masculine plural possessed-form second-person)
מֵינִיקוֹתֵיכֶן (feminine plural possessed-form second-person)
מֵינִיקוֹת־ (construct plural)
מֵינִיקוֹתָיו (masculine possessed-form singular third-person)
מֵינִיקוֹתֶיהָ (feminine possessed-form singular third-person)
מֵינִיקוֹתָם (masculine plural possessed-form third-person)
מֵינִיקוֹתָן (feminine plural possessed-form third-person)

Irregular feminine singular participle of הֵינִיק (heiník, “to nurse, breast-feed, suckle”). Compare Ugaritic 𐎎𐎌𐎐𐎖𐎚 (mšnqt), Classical Syriac ܡܲܝܢܲܩܬܼܵܐ (maynaqṯā), Akkadian 𒈬𒊺𒊩𒌨𒌅 (mušēniqtu).


חרוסת

חרוסת / חֲרֹסֶת • (kharóset) f

חֲרֹסֶת (canonical)
kharóset (romanization)


טבל

he-verb

טָבַל • (tavál) (pa'al construction, passive counterpart נִטְבַּל)

טָבַל (canonical)
tavál (romanization)
נִטְבַּל (passive)
לטבול
לִטְבֹּל
טְבִילָה (noun-from-verb)
טָבוּל (participle passive)
טָבַלְתִּי (feminine first-person masculine past singular)
טָבַלְנוּ (feminine first-person masculine past plural)
טָבַלְתָּ (masculine past second-person singular)
טָבַלְתְּ (feminine past second-person singular)
טְבַלְתֶּם (masculine past plural second-person)
טְבַלְתֶּן (feminine past plural second-person)
טָבַל (masculine past singular third-person)
טָבְלָה (feminine past singular third-person)
טָבְלוּ (feminine masculine past plural third-person)
טוֹבֵל (masculine present singular)
טוֹבֶלֶת (feminine present singular)
טוֹבְלִים (masculine plural present)
טוֹבְלוֹת (feminine plural present)
אטבול (feminine first-person future masculine singular)
אֶטְבֹּל (feminine first-person future masculine singular)
נטבול (feminine first-person future masculine plural)
נִטְבֹּל (feminine first-person future masculine plural)
תטבול (future masculine second-person singular)
תִּטְבֹּל (future masculine second-person singular)
תִּטְבְּלִי (feminine future second-person singular)
תִּטְבְּלוּ (future masculine plural second-person)
תטבולנה (feminine future plural second-person)
תִּטְבֹּלְנָה (feminine future plural second-person)
יטבול (future masculine singular third-person)
יִטְבֹּל (future masculine singular third-person)
תטבול (feminine future singular third-person)
תִּטְבֹּל (feminine future singular third-person)
יִטְבְּלוּ (future masculine plural third-person)
תטבולנה (feminine future plural third-person)
תִּטְבֹּלְנָה (feminine future plural third-person)
טבול (imperative masculine singular)
טְבֹל (imperative masculine singular)
טִבְלִי (feminine imperative singular)
טִבְלוּ (imperative masculine plural)
טבולנה (feminine imperative plural)
טְבֹלְנָה (feminine imperative plural)

Yiddish: טובֿלן (toyvln)

English: toivel, tovel

(Jewish law, transitive) to ritually immerse (something), usually into a mikveh

(Jewish law, intransitive) to ritually immerse oneself, usually into a mikveh


טבל

he-noun

טֶבֶל • (tével) m

(Mishnaic Hebrew, Jewish law) food that has not yet been tithed


המן

he-proper noun

הָמָן • (hamán) m

Probably from Old Persian 𐎡𐎶𐎴𐎡𐏁 (i-m-n-i-š /Imāniš/).

Haman
he:המן האגגי


קורח

קורח / קֹרַח • (kórakh) m [pattern: קֹטֶל]


יזיז

(biblical) Yaziz, Jaziz (an officer of King David)


בילע

he-verb

בילע / בִּלֵּעַ • (biléa') (pi'el construction)

בִּלֵּעַ (canonical)
biléa' (romanization)
לְבַלֵּעַ
בילוע (noun-from-verb)
בִּלּוּעַ (noun-from-verb)
בילעתי (feminine first-person masculine past singular)
בִּלַּעְתִּי (feminine first-person masculine past singular)
בילענו (feminine first-person masculine past plural)
בִּלַּעְנוּ (feminine first-person masculine past plural)
בילעת (masculine past second-person singular)
בִּלַּעְתָּ (masculine past second-person singular)
בילעת (feminine past second-person singular)
בִּלַּעְתְּ (feminine past second-person singular)
בילעתם (masculine past plural second-person)
בִּלַּעְתֶּם (masculine past plural second-person)
בילעתן (feminine past plural second-person)
בִּלַּעְתֶּן (feminine past plural second-person)
בילע (masculine past singular third-person)
בִּלֵּעַ (masculine past singular third-person)
בילעה (feminine past singular third-person)
בִּלְּעָה (feminine past singular third-person)
בילעו (feminine masculine past plural third-person)
בִּלְּעוּ (feminine masculine past plural third-person)
מְבַלֵּעַ (masculine present singular)
מְבַלַּעַת (feminine present singular)
מְבַלְּעִים (masculine plural present)
מְבַלְּעוֹת (feminine plural present)
אֲבַלֵּעַ (feminine first-person future masculine singular)
נְבַלֵּעַ (feminine first-person future masculine plural)
תְּבַלֵּעַ (future masculine second-person singular)
תְּבַלְּעִי (feminine future second-person singular)
תְּבַלְּעוּ (future masculine plural second-person)
תְּבַלַּעְנָה (feminine future plural second-person)
יְבַלֵּעַ (future masculine singular third-person)
תְּבַלֵּעַ (feminine future singular third-person)
יְבַלְּעוּ (future masculine plural third-person)
תְּבַלַּעְנָה (feminine future plural third-person)
בַּלֵּעַ (imperative masculine singular)
בַּלְּעִי (feminine imperative singular)
בַּלְּעוּ (imperative masculine plural)
בַּלַּעְנָה (feminine imperative plural)


נעמי

he-proper noun

נָעֳמִי • (no'omí) f

נָעֳמִי (canonical)
no'omí (romanization)

English: Naomi

Latin: Noemī


מקרא

he-noun

מִקְרָא • (miqrāʾ) m (plural indefinite מִקְרָאִים or מִקְרָאוֹת, plural construct מִקְרָאֵי־ or מִקְרְאוֹת־) [pattern: מִקְטָל]

מִקְרָא (canonical)
miqrāʾ (romanization)
מִקְרָאִים (indefinite plural)
מִקְרָאוֹת (indefinite plural)
מִקְרָאֵי־ (construct plural)
מִקְרְאוֹת־ (construct plural)
מִקְרָא (indefinite singular)
מִקְרָאִי (feminine first-person masculine possessed-form singular)
מִקְרָאֵנוּ (feminine first-person masculine plural possessed-form)
הַמִּקְרָא (definite singular)
מִקְרָאֲךָ (masculine possessed-form second-person singular)
מִקְרָאֵךְ (feminine possessed-form second-person singular)
מִקְרַאֲכֶם (masculine plural possessed-form second-person)
מִקְרַאֲכֶן (feminine plural possessed-form second-person)
מִקְרָא־ (construct singular)
מִקְרָאוֹ (masculine possessed-form singular third-person)
מִקְרָאָהּ (feminine possessed-form singular third-person)
מִקְרָאָם (masculine plural possessed-form third-person)
מִקְרָאָן (feminine plural possessed-form third-person)
מִקְרָאִים (indefinite plural)
מקראיי (feminine first-person masculine possessed-form singular)
מִקְרָאַי (feminine first-person masculine possessed-form singular)
מִקְרָאֵינוּ (feminine first-person masculine plural possessed-form)
הַמִּקְרָאִים (definite plural)
מִקְרָאֶיךָ (masculine possessed-form second-person singular)
מקראייך (feminine possessed-form second-person singular)
מִקְרָאַיִךְ (feminine possessed-form second-person singular)
מִקְרָאֵיכֶם (masculine plural possessed-form second-person)
מִקְרָאֵיכֶן (feminine plural possessed-form second-person)
מִקְרָאֵי־ (construct plural)
מִקְרָאָיו (masculine possessed-form singular third-person)
מִקְרָאֶיהָ (feminine possessed-form singular third-person)
מִקְרָאֵיהֶם (masculine plural possessed-form third-person)
מִקְרָאֵיהֶן (feminine plural possessed-form third-person)
מִקְרָאוֹת (indefinite plural)
מקראותיי (feminine first-person masculine possessed-form singular)
מִקְרְאוֹתַי (feminine first-person masculine possessed-form singular)
מִקְרְאוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַמִּקְרָאוֹת (definite plural)
מִקְרְאוֹתֶיךָ (masculine possessed-form second-person singular)
מקראותייך (feminine possessed-form second-person singular)
מִקְרְאוֹתַיִךְ (feminine possessed-form second-person singular)
מִקְרְאוֹתֵיכֶם (masculine plural possessed-form second-person)
מִקְרְאוֹתֵיכֶן (feminine plural possessed-form second-person)
מִקְרְאוֹת־ (construct plural)
מִקְרְאוֹתָיו (masculine possessed-form singular third-person)
מִקְרְאוֹתֶיהָ (feminine possessed-form singular third-person)
מִקְרְאוֹתָם (masculine plural possessed-form third-person)
מִקְרְאוֹתָן (feminine plural possessed-form third-person)


פסחא

פַּסְחָא • (páskha) m

פַּסְחָא (canonical)
páskha (romanization)

Likely a reborrowing from Aramaic פַּסְחָא (pasḥā) or Ancient Greek πάσχα (páskha, “Passover”), ultimately from Biblical Hebrew פֶּסַח (pésaḥ, “Passover”).

der

(Christianity) Easter (a Christian feast commemorating the resurrection of Jesus Christ)


רם

(biblical) Ram (the father of Amminadab and the son of Hezron)


אלוקים

he-noun

אלוקים / אֱלֹקִים • (elokím) m (singular construct אלוקי / אֱלֹקֵי־)

אֱלֹקִים (canonical)
elokím (romanization)
אלוקי (construct singular)
אֱלֹקֵי־ (construct singular)

אלוהים אלוהים#Hebrew

(Judaism, euphemistic) G-d: deliberate misspelling of אלוהים


ווסווסים

ווּסווּסִים • (vusvúsim) m pl

ווּסווּסִים (canonical)
vusvúsim (romanization)

From Yiddish וואָס, וואָס? (vos, vos?, “what, what?”), which is pronounced as vus, vus in the Poylish dialect of Yiddish that many Israeli ultraorthodox speak.

der

וואָס, וואָס?

(derogatory, slang, dated) Yiddish-speaking Ashkenazim, especially the ultraorthodox


הברית החדשה

he-proper noun

הַבְּרִית הַחֲדָשָׁה

הַבְּרִית הַחֲדָשָׁה • (habrít haḥadashá) f

הַ בְּרִית הַ חֲדָשָׁה (canonical)
habrít haḥadashá (romanization)

Yiddish: ברית־החדשה (bris-khadóshe)

New Testament
New Testament#English:_Q18813

he:הברית החדשה


מנה

he-noun

מָנֶה • (mané) m (plural indefinite מָנִים)

מָנֶה (canonical)
mané (romanization)
מָנִים (indefinite plural)

Compare Aramaic מְנָא (mənā, “to count, to number”), Aramaic מַנְיָא (manyā, “mina”), Arabic مَنًى (manan, “fate, lot, destiny”) and Arabic مُنِيَة (muniya, “desire”)


תוגרמה

he-proper noun

תּוֹגַרְמָה • (togarmá) m

תּוֹגַרְמָה (canonical)
togarmá (romanization)

(biblical) Togarmah (a grandson of Japheth in the Old Testament; traditional ancestor of Armenians, sometimes also of Georgians)


היכל

he-noun

הֵיכָל • (hekhál) m (plural indefinite הֵיכָלִים or הֵיכָלוֹת, singular construct הֵיכַל־, plural construct הֵיכְלֵי־ or הֵיכְלוֹת־)

הֵיכָל (canonical)
hekhál (romanization)
הֵיכָלִים (indefinite plural)
הֵיכָלוֹת (indefinite plural)
הֵיכַל־ (construct singular)
הֵיכְלֵי־ (construct plural)
הֵיכְלוֹת־ (construct plural)

From Akkadian 𒂍𒃲 (ēkallum), from Sumerian 𒂍𒃲 (e₂-gal /ēgal/). Cognate with Arabic هَيْكَل (haykal) and Aramaic הֵיכְלָא (hēḵəlā).

cog

Aramaic הֵיכְלָא (hēḵəlā)

(Sephardi Hebrew, Judaism) ark (a decorated cabinet at the front of a synagogue, in which Torah scrolls are kept)


תשרי

he-proper noun

תִּשְׁרֵי • (tishréi) m

תִּשְׁרֵי (canonical)
tishréi (romanization)

בְּאֶחָד בְּתִשְׁרֵי רֹאשׁ הַשָּׁנָה לַשָּׁנִים וְלַשְּׁמִטִּין וְלַיּוֹבְלוֹת, לַנְּטִיעָה וְלַיְרָקוֹת.

a. 217 C.E., Mishnah, Rosh Hashanah 1:1:

The first of Tishrei is the New Year for years, for release-years and jubilee-years, for planting, and for vegetables.

B-eḥád b-tishréi rosh ha-shaná la-shaním v-la-shmiṭín v-la-yovlót, la-nṭi'a v-la-y'raqot.

רַבִּי אֱלִיעֶזֶר אוֹמֵר: בְּתִשְׁרֵי נִבְרָא הָעוֹלָם, בְּתִשְׁרֵי נוֹלְדוּ אָבוֹת, בְּתִשְׁרֵי מֵתוּ אָבוֹת

a. 500 C.E., Babylonian Talmud, Rosh Hashanah 10b:

Rabbi Eliezer says: in Tishrei the world was created, in Tishrei the patriarchs were born, in Tishrei the patriarchs died.

Rabbí Eli'ézer omér: b-Tishréi nivrá ha-'olám, b-Tishréi noldú avót, b-Tishréi métu avót.

(Judaism) Tishrei (the first month of the civil year and the seventh month of the ecclesiastical year in the Jewish calendar, after Elul and before Cheshvan)


סיגד

סִיגְד • (sigd) m

(Judaism) Sigd (a holiday of the Beta Israel Ethiopian Jews, celebrated on the 29th day of Cheshvan)


חשוון

חשוון / חֶשְׁוָן • (ḥeshván) m

חֶשְׁוָן (canonical)
ḥeshván (romanization)

Clipping of מרחשוון / מַרְחֶשְׁוָן (markheshván), by metathesis from Akkadian 𒌗𒀳 (ⁱᵗⁱwaraḫsamnu, literally “the eighth month”).

he-m

מַרְחֶשְׁוָן

מרחשוון / מַרְחֶשְׁוָן (markheshván)

der

(Judaism) Cheshvan (the second month of the civil year and the eighth month of the ecclesiastical year in the Jewish calendar, after Tishrei and before Kislev)


כסלו

he-proper noun

כִּסְלֵו • (kislév) m

כִּסְלֵו (canonical)
kislév (romanization)

→ English: Kislev

→ Yiddish: כּסלו (kislev)

→ Ancient Greek: Χασελευ (Khaseleu)

דִּבְרֵי נְחֶמְיָה בֶּן־חֲכַלְיָה וַיְהִי בְחֹדֶשׁ־כִּסְלֵו שְׁנַת עֶשְׂרִים וַאֲנִי הָיִיתִי בְּשׁוּשַׁן הַבִּירָה׃

Tanach, Ezra [[s:he:T35a01#א_א|1:1]], with translation of the Jewish Publication Society:

The words of Nehemiah the son of Hacaliah. Now it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the castle,

Divréi Nḥemyá ben-Ḥăkhalyá - vayhí v-ḥódesh Kislév shnat 'esrím va-aní hayíti b-Shushán ha-birá.

הִגִּיעַ רֹאשׁ חֹדֶשׁ כִּסְלֵו וְלֹא יָרְדוּ גְשָׁמִים, בֵּית דִּין גּוֹזְרִין שָׁלשׁ תַּעֲנִיוֹת עַל הַצִּבּוּר.

If the new moon of Kislev has arrived and no rain has fallen, the court ordains three fasts upon the community.

Higía' Rosh Ḥódesh Kislév v-lo yardú g'shamím, beit din gozrín shalósh ta'aniyót 'al ha-tsibbúr.

דְּבָרִים שֶׁאָמַר חֲנָנִי לִנְחֶמְיָה בְּכִסְלֵיו, אֲמָרָן נְחֶמְיָה לַמֶּלֶךְ בְּנִיסָן.

a. 500 C.E., Babylonian Talmud, Rosh Hashanah 3b:

The words that Hanani said to Nehemiah in Kislev, Nehemiah said to the king in Nisan.

D'varím she-amár Ḥananí li-Nḥemyá b-Khislev, amarán Nḥemyá la-mélekh b-Nisan.

(Judaism) Kislev (the third month of the civil year and the ninth month of the ecclesiastical year in the Jewish calendar, after Cheshvan and before Tevet)


טבת

טֵבֵת • (tevét) m

וַתִּלָּקַח אֶסְתֵּר אֶל־הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ אֶל־בֵּית מַלְכוּתוֹ בַּחֹדֶשׁ הָעֲשִׂירִי הוּא־חֹדֶשׁ טֵבֵת בִּשְׁנַת־שֶׁבַע לְמַלְכוּתוֹ׃

Tanach, Esther [[s:he:T3302#ב_טז|2:16]], with translation of the Jewish Publication Society:

So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.

Va-tillaqáḥ Estér el ha-mélekh Aḥashverósh el beit malkhutó ba-ḥódesh ha-'asirí hu ḥódesh Ṭevét bi-shnat shéva' l-malkhutó.

רֹאשׁ חֹדֶשׁ טֵבֵת שֶׁחָל לִהְיוֹת בַּשַּׁבָּת — מְבִיאִין שָׁלֹשׁ תּוֹרוֹת, וְקוֹרִין בָּהֶן אֶחָד בְּעִנְיָינוֹ שֶׁל יוֹם, וְאֶחָד בִּדְרֹאשׁ חוֹדֶשׁ, וְאֶחָד בַּחֲנוּכָּה.

a. 500 C.E., Babylonian Talmud, Megillah 29b:

When the new moon of Tevet falls on a Sabbath, they take out three Torah scrolls, and read from them: one for the daily reading, and one for the new moon, and one for Chanukah.

Rosh Ḥódesh Ṭevét she-ḥal lihyót ba-shabbat — m'vi'ín shalósh torót, v-qorín ba-hen eḥád b-'inyanó shel yom, v-eḥád bi-d-rosh ḥódesh, v-eḥád ba-ḥanuká.

(Judaism) Tevet (the fourth month of the civil year and the tenth month of the ecclesiastical year in the Jewish calendar, after Kislev and before Shevat)


אייר

אייר / אִיָּר • (iyár) m

וּכְשֶׁהָיָה בֵית הַמִּקְדָּשׁ קַיָּם, יוֹצְאִין אַף עַל אִיָּר מִפְּנֵי פֶסַח קָטָן:

a. 217 C.E., Mishnah, Rosh Hashanah 1:3:

And when the Temple stood, they would even go out for Iyyar, on account of Second Passover.

U-kh-she-hayá véit ha-miqdásh qayyám, yots'ín af al Iyyár mipné Pésaḥ Qaṭán.

רַבִּי יְהוֹשֻׁעַ אוֹמֵר: אוֹתוֹ הַיּוֹם שִׁבְעָה עָשָׂר בְּאִיָּיר הָיָה, יוֹם שֶׁמַּזַּל כִּימָה שׁוֹקֵעַ בַּיּוֹם וּמַעְיָנוֹת מִתְמַעֲטִין

a. 500 C.E., Babylonian Talmud, Rosh Hashanah 11b:

Rabbi Yehoshua says: that day was the seventeenth of Iyar, the day that the Pleiades set during the day and the wellsprings are diminished.

Rabbii Yehoshúa omér: otó ha-yom shiv'á 'asár b-Iyyár hayá, yom she-mazál kimá shoqéa' ba-yom u-ma'yanót mitma'aṭín.

(Judaism) Iyar (the eighth month of the civil year and the second month of the ecclesiastical year in the Jewish calendar, after Nisan and before Sivan)


סיוון

סיוון / סִיוָן • (siván) m

וַיִּקָּרְאוּ סֹפְרֵי־הַמֶּלֶךְ בָּעֵת־הַהִיא בַּחֹדֶשׁ הַשְּׁלִישִׁי הוּא־חֹדֶשׁ סִיוָן...

Tanach, Esther [[s:he:T3308#ח_ט|8:9]], with translation of the Jewish Publication Society:

Then were the king’s scribes called at that time, in the third month, which is the month Sivan...

Va-yiqqar’ú sofré ha-mélekh ba-ét ha-hi ba-ḥódesh ha-shlishí hu ḥódesh Siván...

רַבִּי אַחָא בַּר חֲנִינָא אָמַר: אוֹתוֹ הַיּוֹם שִׁשָּׁה בְּסִיוָן הָיָה

a. 500 C.E., Babylonian Talmud, Sotah 12b:

Rabbi Aha bar Hanina said: that day was the sixth of Sivan.

Rabbí Aḥa bar Ḥanína amár: otó ha-yóm shishá b-Siván hayá.

(Judaism) Sivan (the ninth month of the civil year and the third month of the ecclesiastical year in the Jewish calendar, after Iyar and before Tammuz)


הפטיר

he-verb

הִפְטִיר • (hiftír) (hif'il construction, passive counterpart הופטר / הֻפְטַר)

הִפְטִיר (canonical)
hiftír (romanization)
הופטר (passive)
הֻפְטַר (passive)
לְהַפְטִיר
הַפְטָרָה (noun-from-verb)
הִפְטַרְתִּי (feminine first-person masculine past singular)
הִפְטַרְנוּ (feminine first-person masculine past plural)
הִפְטַרְתָּ (masculine past second-person singular)
הִפְטַרְתְּ (feminine past second-person singular)
הִפְטַרְתֶּם (masculine past plural second-person)
הִפְטַרְתֶּן (feminine past plural second-person)
הִפְטִיר (masculine past singular third-person)
הִפְטִירָה (feminine past singular third-person)
הִפְטִירוּ (feminine masculine past plural third-person)
מַפְטִיר (masculine present singular)
מַפְטִירָה (feminine present singular)
מַפְטִירִים (masculine plural present)
מַפְטִירוֹת (feminine plural present)
אַפְטִיר (feminine first-person future masculine singular)
נַפְטִיר (feminine first-person future masculine plural)
תַּפְטִיר (future masculine second-person singular)
תַּפְטִירִי (feminine future second-person singular)
תַּפְטִירוּ (future masculine plural second-person)
תַּפְטֵרְנָה (feminine future plural second-person)
יַפְטִיר (future masculine singular third-person)
תַּפְטִיר (feminine future singular third-person)
יַפְטִירוּ (future masculine plural third-person)
תַּפְטֵרְנָה (feminine future plural third-person)
הַפְטֵר (imperative masculine singular)
הַפְטִירִי (feminine imperative singular)
הַפְטִירוּ (imperative masculine plural)
הַפְטֵרְנָה (feminine imperative plural)

From the root פ־ט־ר. Compare Arabic فطر (“to split open”).


הפטרה

he-noun

הַפְטָרָה • (haftará) f (plural indefinite הַפְטָרוֹת) [pattern: הַקְטָלָה]

הַפְטָרָה (canonical)
haftará (romanization)
הַפְטָרוֹת (indefinite plural)

English: Haftarah

Yiddish: הפֿטרה (haftore)

English: Haftorah


גן עדן

he-proper noun

גַּן עֵדֶן • (gan 'éden) m

גַּן עֵדֶן (canonical)
gan 'éden (romanization)

→ Yiddish: גן־עדן (gan-eydn)

Garden of Eden
Garden of Eden#English:_Q19014


עשרת הדיברות

עשרת הדיברות

עֲשֶׂרֶת הַדִּבְּרוֹת

עשרת הדיברות / עֲשֶׂרֶת הַדִּבְּרוֹת • (aséret hadib'rót) f pl

עֲשֶׂרֶת הַדִּבְּרוֹת (canonical)
aséret hadib'rót (romanization)

Ten Commandments
Ten Commandments#English:_Q34623


נמרוד

נִמְרוֹד • (Nimród) m

נִמְרוֹד (canonical)
Nimród (romanization)

Sometimes connected to מרד (“to rebel”), but van der Toorn et al. instead prefer a derivation from the name of a "major Mesopotamian deity", that being Ninurta, from Sumerian 𒀭𒊩𒌆𒅁.


טמן

טָמַן (canonical)
tamán (romanization)
לטמון
לִטְמֹן
טְמִינָה (noun-from-verb)
טָמוּן (participle passive)
טָמַנְתִּי (feminine first-person masculine past singular)
טָמַנּוּ (feminine first-person masculine past plural)
טָמַנְתָּ (masculine past second-person singular)
טָמַנְתְּ (feminine past second-person singular)
טְמַנְתֶּם (masculine past plural second-person)
טְמַנְתֶּן (feminine past plural second-person)
טָמַן (masculine past singular third-person)
טָמְנָה (feminine past singular third-person)
טָמְנוּ (feminine masculine past plural third-person)
טוֹמֵן (masculine present singular)
טוֹמֶנֶת (feminine present singular)
טוֹמְנִים (masculine plural present)
טוֹמְנוֹת (feminine plural present)
אטמון (feminine first-person future masculine singular)
אֶטְמֹן (feminine first-person future masculine singular)
נטמון (feminine first-person future masculine plural)
נִטְמֹן (feminine first-person future masculine plural)
תטמון (future masculine second-person singular)
תִּטְמֹן (future masculine second-person singular)
תִּטְמְנִי (feminine future second-person singular)
תִּטְמְנוּ (future masculine plural second-person)
תטמונה (feminine future plural second-person)
תִּטְמֹנָּה (feminine future plural second-person)
יטמון (future masculine singular third-person)
יִטְמֹן (future masculine singular third-person)
תטמון (feminine future singular third-person)
תִּטְמֹן (feminine future singular third-person)
יִטְמְנוּ (future masculine plural third-person)
תטמונה (feminine future plural third-person)
תִּטְמֹנָּה (feminine future plural third-person)
טמון (imperative masculine singular)
טְמֹן (imperative masculine singular)
טִמְנִי (feminine imperative singular)
טִמְנוּ (imperative masculine plural)
טמונה (feminine imperative plural)
טְמֹנָּה (feminine imperative plural)

(Jewish law) to cover up food to keep it warm, to warm up food


ל״ג בעומר

לַ״ג בָּעֹמֶר

ל״ג בעומר / לַ״ג בָּעֹמֶר • (la"g ba'ómer)

לַ״ג בָּעֹמֶר (canonical)
la"g ba'ómer (romanization)

he:ל"ג בעומר


כומר

he-noun

כומר / כֹּמֶר • (kómer) m (plural indefinite כְּמָרִים, singular construct כומר / כֹּמֶר־, plural construct כומרי / כׇּמְרֵי־) [pattern: קֹטֶל]

כֹּמֶר (canonical)
kómer (romanization)
כְּמָרִים (indefinite plural)
כומר (construct singular)
כֹּמֶר־ (construct singular)
כומרי (construct plural)
כׇּמְרֵי־ (construct plural)

(Christianity) priest, minister, pastor, parson


סינים

→ English: Sinim

From סין (“Sin, a placename”) + ־ים (“-s, forming plurals & plurals of majesty; -ans, forming demonyms”).

affix

(biblical) the Sinim, an eastern or southern people mentioned in the Biblical book of Isaiah, traditionally equated with the Chinese


שבעת המינים

he-noun

שִׁבְעַת הַמִּינִים

שִׁבְעַת הַמִּינִים • (shiv'át haminím) m

שִׁבְעַת הַמִּינִים (canonical)
shiv'át haminím (romanization)

(Judaism) the Seven Species of the Land of Israel: wheat, barley, grape, fig, pomegranate, olive, and date.


יואב

he-proper noun

יוֹאָב • (yo'áv) m


זיקה

he-noun

זיקה / זִקָּה • (ziká) f (plural indefinite זיקות / זִקּוֹת, singular construct זיקת / זִקַּת־)

זִקָּה (canonical)
ziká (romanization)
זיקות (indefinite plural)
זִקּוֹת (indefinite plural)
זיקת (construct singular)
זִקַּת־ (construct singular)

ואלו הם שאין להם זיקה כלל סריס חמה ואנדרוגינוס מפני שאינן ראויין לילד ולא היה להן שעת הכושר:

c. 1170–1180, Rabbi Moshe ben Maimon, Mishneh Torah, "Laws of Levirate Marriage and Release," chapter 6, law 2

And in these cases there is no levirate requirement at all: a natural eunuch and a hermaphrodite, for they are unable to father children, and were also unable at the time [of the previous marriage].


עבות

עָבֹת (canonical)
avót (romanization)
עבותה (feminine)
עֲבֻתָּה (feminine)
עבותים (masculine plural)
עֲבֻתִּים (masculine plural)
עבותות (feminine plural)
עֲבֻתּוֹת (feminine plural)

(biblical or literary) thick, dense, tangled (of such things as hair, branches, forest, etc.)


שמחת תורה

he-proper noun

שִׂמְחַת תּוֹרָה

שִׂמְחַת תּוֹרָה • (simkhát torá) f

שִׂמְחַת תּוֹרָה (canonical)
simkhát torá (romanization)

→ Dutch: Simchat Tora, → Vreugde der Wet (calque)

→ English: Simchat Torah

→ Yiddish: שׂמחת־תּורה (simkhes toyre)

Simchat Torah
Simchat Torah#English:_Q431678

he:שמחת תורה


כרפס

he-noun

כַּרְפַּס • (karpás) m

כַּרְפַּס (canonical)
karpás (romanization)

desc

→ Ancient Greek: κάρπᾰσος (kárpăsos), κάλπᾰσος (kálpăsos)

⇒ Ancient Greek: καρπᾰ́σινος (karpắsinos, “fabric made of cotton”)

→ Latin: carbasus (“fabric of cotton”)

Via Early Middle Persian from Sanskrit कर्पास (karpāsa, “cotton”).

חוּר כַּרְפַּס וּתְכֵלֶת אָחוּז בְּחַבְלֵי־בוּץ וְאַרְגָּמָן עַל־גְּלִילֵי כֶסֶף וְעַמּוּדֵי שֵׁשׁ מִטּוֹת זָהָב וָכֶסֶף עַל רִצְפַת בַּהַט־וָשֵׁשׁ וְדַר וְסֹחָרֶת׃

Tanach, Esther [[s:he:T3301#א_ו|1:6]], with translation of the Jewish Publication Society:

there were hangings of white, fine cotton, and blue, bordered with cords of fine linen and purple, upon silver rods and pillars of marble; the couches were of gold and silver, upon a pavement of green, and white, and shell, and onyx marble.

(biblical, rare) a type of expensive fabric made of cotton


הללוקה

head

הַלְּלוּקָהּ

הַלְּלוּקָהּ • (hal'lukáh)

הַלְּלוּקָהּ (canonical)
hal'lukáh (romanization)

From הַלְּלוּ (hal'lú, “praise”) + קָהּ (káh, “a euphemistic form of יָהּ”).

compound

a euphemistic form of <i class="Hebr mention" lang="he">יָהּ</i>

הַלְּלוּיָהּ הללויה#Hebrew

(Judaism, euphemistic) Alternative spelling of הַלְּלוּיָהּ, used by religious Jews to avoid saying a name of God disrespectfully or in vain.


קה

head

קָהּ • (qā́h)

(Judaism, euphemistic) Alternative spelling of יָהּ, used by religious Jews to avoid saying a name of God disrespectfully or in vain.


מבושל

מְבֻשָּׁל (canonical)
mevushál (romanization)
מבושלת (feminine)
מְבֻשֶּׁלֶת (feminine)
מבושלים (masculine plural)
מְבֻשָּׁלִים (masculine plural)
מבושלות (feminine plural)
מְבֻשָּׁלוֹת (feminine plural)


סתם יינם

he-noun

סְתָם יֵינָם

סְתָם יֵינָם • (s'tam yeinám) m

סְתָם יֵינָם (canonical)
s'tam yeinám (romanization)


אלוקינו

head

אלוקינו / אֱלֹקֵינוּ

אלוקינו / אֱלֹקֵינוּ • (elokéynu)

he-noun form

אלוקינו / אֱלֹקֵינוּ • (elokéynu)

אֱלֹקֵינוּ (canonical)
elokéynu (romanization)

אלוהינו אלוהינו#Hebrew

אֱלוֹקִים / אֱלֹקִים
אלוקים#Hebrew

(Judaism, euphemistic) Deliberate misspelling of אלוהינו. (form of אֱלוֹקִים / אֱלֹקִים (elokím) with first-person plural personal pronoun as possessor.)


ערוה

he-noun

ערוה / עֶרְוָה • ('ervá) f (plural indefinite עֲרָיוֹת or עֶרְווֹת, singular construct עֶרְוַת־) [pattern: קַטְלָה]

עֶרְוָה (canonical)
'ervá (romanization)
עֲרָיוֹת (indefinite plural)
עֶרְווֹת (indefinite plural)
עֶרְוַת־ (construct singular)
עֶרְוָה (indefinite singular)
עֶרְוָתִי (feminine first-person masculine possessed-form singular)
עֶרְוָתֵנוּ (feminine first-person masculine plural possessed-form)
הָעֶרְוָה (definite singular)
עֶרְוָתְךָ (masculine possessed-form second-person singular)
עֶרְוָתֵךְ (feminine possessed-form second-person singular)
עֶרְוַתְכֶם (masculine plural possessed-form second-person)
עֶרְוַתְכֶן (feminine plural possessed-form second-person)
עֶרְוַת־ (construct singular)
עֶרְוָתוֹ (masculine possessed-form singular third-person)
עֶרְוָתָהּ (feminine possessed-form singular third-person)
עֶרְוָתָם (masculine plural possessed-form third-person)
עֶרְוָתָן (feminine plural possessed-form third-person)

Related to Arabic عَوْرَة (ʕawra), with both roots respectively being modifications of the biliteral root √ʕ-r.

(Jewish law) a sexually forbidden relation


יבם

יָבָם • (yavám) m (plural indefinite יְבָמִים, singular construct יְבַם־, plural construct יִבְמֵי־, feminine counterpart יְבָמָה)

יָבָם (canonical)
yavám (romanization)
יְבָמִים (indefinite plural)
יְבַם־ (construct singular)
יִבְמֵי־ (construct plural)
יְבָמָה (feminine)
יָבָם (indefinite singular)
יְבָמִי (feminine first-person masculine possessed-form singular)
יְבָמֵנוּ (feminine first-person masculine plural possessed-form)
הַיָּבָם (definite singular)
יְבָמְךָ (masculine possessed-form second-person singular)
יְבָמֵךְ (feminine possessed-form second-person singular)
יְבַמְכֶם (masculine plural possessed-form second-person)
יְבַמְכֶן (feminine plural possessed-form second-person)
יְבַם־ (construct singular)
יְבָמוֹ (masculine possessed-form singular third-person)
יְבָמָהּ (feminine possessed-form singular third-person)
יְבָמָם (masculine plural possessed-form third-person)
יְבָמָן (feminine plural possessed-form third-person)
יְבָמִים (indefinite plural)
יבמיי (feminine first-person masculine possessed-form singular)
יְבָמַי (feminine first-person masculine possessed-form singular)
יְבָמֵינוּ (feminine first-person masculine plural possessed-form)
הַיְּבָמִים (definite plural)
יְבָמֶיךָ (masculine possessed-form second-person singular)
יבמייך (feminine possessed-form second-person singular)
יְבָמַיִךְ (feminine possessed-form second-person singular)
יִבְמֵיכֶם (masculine plural possessed-form second-person)
יִבְמֵיכֶן (feminine plural possessed-form second-person)
יִבְמֵי־ (construct plural)
יְבָמָיו (masculine possessed-form singular third-person)
יְבָמֶיהָ (feminine possessed-form singular third-person)
יִבְמֵיהֶם (masculine plural possessed-form third-person)
יִבְמֵיהֶן (feminine plural possessed-form third-person)

כִּי־יֵשְׁבוּ אַחִים יַחְדָּו וּמֵת אַחַד מֵהֶם וּבֵן אֵין־לוֹ לֹא־תִהְיֶה אֵשֶׁת־הַמֵּת הַחוּצָה לְאִישׁ זָר יְבָמָהּ יָבֹא עָלֶיהָ וּלְקָחָהּ לוֹ לְאִשָּׁה וְיִבְּמָהּ׃

Tanach, [[s:he:T0525#כה_ה|25:5]], with translation of the Jewish Publication Society:

If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not be married abroad unto one not of his kin; her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of a husband’s brother unto her.

ki-yesh'vú 'akhím yakhdáv umét 'akhád mehém uvén 'ein-ló lo-tihyé 'eshet-hamét hakhútsa l'ísh zár y'vamáh yavó 'aléha ul'kakháh ló l'ishá v'yib'máh.
kī-yēšəḇū ʾaḥīm yaḥdāw ūmēṯ ʾaḥaḏ mēhem ūḇēn ʾēn-lō lō-ṯihye ʾēšeṯ-hammēṯ haḥū́ṣā ləʾīš zār yəḇāmāh yāḇō ʿāléhā ūləqāḥāh lō ləʾiššā wəyibbəmāh.

(Jewish law) brother-in-law, husband's brother (usually of a childless widow)


יבמה

יְבָמָה • (y'vamá) f (plural indefinite יְבָמוֹת, singular construct יְבֶמֶת־, plural construct יִבְמוֹת־, masculine counterpart יָבָם)

יְבָמָה (canonical)
y'vamá (romanization)
יְבָמוֹת (indefinite plural)
יְבֶמֶת־ (construct singular)
יִבְמוֹת־ (construct plural)
יָבָם (masculine)
יְבָמָה (indefinite singular)
יְבִמְתִּי (feminine first-person masculine possessed-form singular)
יְבִמְתֵּנוּ (feminine first-person masculine plural possessed-form)
הַיְּבָמָה (definite singular)
יְבִמְתְּךָ (masculine possessed-form second-person singular)
יְבִמְתֵּךְ (feminine possessed-form second-person singular)
יְבִמְתְּכֶם (masculine plural possessed-form second-person)
יְבִמְתְּכֶן (feminine plural possessed-form second-person)
יְבֶמֶת־ (construct singular)
יְבִמְתּוֹ (masculine possessed-form singular third-person)
יְבִמְתָּהּ (feminine possessed-form singular third-person)
יְבִמְתָּם (masculine plural possessed-form third-person)
יְבִמְתָּן (feminine plural possessed-form third-person)
יְבָמוֹת (indefinite plural)
יבמותיי (feminine first-person masculine possessed-form singular)
יִבְמוֹתַי (feminine first-person masculine possessed-form singular)
יִבְמוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַיְּבָמוֹת (definite plural)
יִבְמוֹתֶיךָ (masculine possessed-form second-person singular)
יבמותייך (feminine possessed-form second-person singular)
יִבְמוֹתַיִךְ (feminine possessed-form second-person singular)
יִבְמוֹתֵיכֶם (masculine plural possessed-form second-person)
יִבְמוֹתֵיכֶן (feminine plural possessed-form second-person)
יִבְמוֹת־ (construct plural)
יִבְמוֹתָיו (masculine possessed-form singular third-person)
יִבְמוֹתֶיהָ (feminine possessed-form singular third-person)
יִבְמוֹתָם (masculine plural possessed-form third-person)
יִבְמוֹתָן (feminine plural possessed-form third-person)

וְאִם־לֹא יַחְפֹּץ הָאִישׁ לָקַחַת אֶת־יְבִמְתּוֹ וְעָלְתָה יְבִמְתּוֹ הַשַּׁעְרָה אֶל־הַזְּקֵנִים וְאָמְרָה מֵאֵן יְבָמִי לְהָקִים לְאָחִיו שֵׁם בְּיִשְׂרָאֵל לֹא אָבָה יַבְּמִי׃

Tanach, [[s:he:T0525#כה_ז|25:7]], with translation of the Jewish Publication Society:

And if the man like not to take his brother’s wife, then his brother’s wife shall go up to the gate unto the elders, and say: ‘My husband’s brother refuseth to raise up unto his brother a name in Israel; he will not perform the duty of a husband’s brother unto me.’

v'im-ló yakhpóts ha'ísh lakákhat 'et-y'vimtó v'al'tá y'vimtó hashá'ra 'el-haz'kením 'am'rá me'én y'vamí l'hakím l'akhív shém b'yisra'él ló 'avá yab'mí.
wəʾim-lō yaḥpōṣ hāʾīš lāqáḥaṯ ʾeṯ-yəḇimtō wəʿāləṯā yəḇimtō haššáʿrā ʾel-hazzəqēnīm wəʾāmərā mēʾēn yəḇāmī ləhāqīm ləʾāḥīw šēm bəyiśrāʾēl lō ʾāḇā yabbəmī.

(Jewish law) sister-in-law, brother's wife (who is usually a childless widow) or sometimes husband's brother's wife


ייבם

he-verb

ייבם / יִבֵּם • (yibém) (pi'el construction)

(Jewish law) to take as a wife the childless widow of one's deceased brother


מבוא

he-noun

מָבוֹא • (mavó) m (plural indefinite מְבוֹאוֹת, singular construct מְבוֹא־) [pattern: מִקְטָל]

מָבוֹא (canonical)
mavó (romanization)
מְבוֹאוֹת (indefinite plural)
מְבוֹא־ (construct singular)


חייב

חַיָּב (canonical)
ḥayáv (romanization)
חייבת (feminine)
חַיֶּבֶת (feminine)
חייבים (masculine plural)
חַיָּבִים (masculine plural)
חייבות (feminine plural)
חַיָּבוֹת (feminine plural)