תוסכל

תוסכל / תֻּסְכַּל • (tuskál) (pu'al construction, active counterpart תִּסְכֵּל)

תֻּסְכַּל (canonical)
tuskál (romanization)
תִּסְכֵּל (active)
תוסכלתי (feminine first-person masculine past singular)
תֻּסְכַּלְתִּי (feminine first-person masculine past singular)
תוסכלנו (feminine first-person masculine past plural)
תֻּסְכַּלְנוּ (feminine first-person masculine past plural)
תוסכלת (masculine past second-person singular)
תֻּסְכַּלְתָּ (masculine past second-person singular)
תוסכלת (feminine past second-person singular)
תֻּסְכַּלְתְּ (feminine past second-person singular)
תוסכלתם (masculine past plural second-person)
תֻּסְכַּלְתֶּם (masculine past plural second-person)
תוסכלתן (feminine past plural second-person)
תֻּסְכַּלְתֶּן (feminine past plural second-person)
תוסכל (masculine past singular third-person)
תֻּסְכַּל (masculine past singular third-person)
תוסכלה (feminine past singular third-person)
תֻּסְכְּלָה (feminine past singular third-person)
תוסכלו (feminine masculine past plural third-person)
תֻּסְכְּלוּ (feminine masculine past plural third-person)
מתוסכל (masculine present singular)
מְתֻסְכָּל (masculine present singular)
מתוסכלת (feminine present singular)
מְתֻסְכֶּלֶת (feminine present singular)
מתוסכלים (masculine plural present)
מְתֻסְכָּלִים (masculine plural present)
מתוסכלות (feminine plural present)
מְתֻסְכָּלוֹת (feminine plural present)
אתוסכל (feminine first-person future masculine singular)
אֲתֻסְכַּל (feminine first-person future masculine singular)
נתוסכל (feminine first-person future masculine plural)
נְתֻסְכַּל (feminine first-person future masculine plural)
תתוסכל (future masculine second-person singular)
תְּתֻסְכַּל (future masculine second-person singular)
תתוסכלי (feminine future second-person singular)
תְּתֻסְכְּלִי (feminine future second-person singular)
תתוסכלו (future masculine plural second-person)
תְּתֻסְכְּלוּ (future masculine plural second-person)
תתוסכלנה (feminine future plural second-person)
תְּתֻסְכַּלְנָה (feminine future plural second-person)
יתוסכל (future masculine singular third-person)
יְתֻסְכַּל (future masculine singular third-person)
תתוסכל (feminine future singular third-person)
תְּתֻסְכַּל (feminine future singular third-person)
יתוסכלו (future masculine plural third-person)
יְתֻסְכְּלוּ (future masculine plural third-person)
תתוסכלנה (feminine future plural third-person)
תְּתֻסְכַּלְנָה (feminine future plural third-person)

Root
 ת־ס־כ־ל (t-s-k-l)
From the root ת־ס־כ־ל

אני כל כך מתוסכל.


תסכל

he-verb

תֻּסְכַּל • (tuskál) (pu'al construction)

תֻּסְכַּל (canonical)
tuskál (romanization)

תוסכל תוסכל#Hebrew


מיפה

מיפה / מִפָּה • (mipá) (pi'el construction, passive counterpart מופה / מֻפָּה)

מִפָּה (canonical)
mipá (romanization)
מופה (passive)
מֻפָּה (passive)
מיפיתי (feminine first-person masculine past singular)
מִפִּיתִי (feminine first-person masculine past singular)
מיפינו (feminine first-person masculine past plural)
מִפִּינוּ (feminine first-person masculine past plural)
מיפית (masculine past second-person singular)
מִפִּיתָ (masculine past second-person singular)
מיפית (feminine past second-person singular)
מִפִּית (feminine past second-person singular)
מיפיתם (masculine past plural second-person)
מִפִּיתֶם (masculine past plural second-person)
מיפיתן (feminine past plural second-person)
מִפִּיתֶן (feminine past plural second-person)
מיפה (masculine past singular third-person)
מִפָּה (masculine past singular third-person)
מיפתה (feminine past singular third-person)
מִפְּתָה (feminine past singular third-person)
מיפו (feminine masculine past plural third-person)
מִפּוּ (feminine masculine past plural third-person)
מְמַפֶּה (masculine present singular)
מְמַפָּה (feminine present singular)
מְמַפִּים (masculine plural present)
מְמַפּוֹת (feminine plural present)
אֲמַפֶּה (feminine first-person future masculine singular)
נְמַפֶּה (feminine first-person future masculine plural)
תְּמַפֶּה (future masculine second-person singular)
תְּמַפִּי (feminine future second-person singular)
תְּמַפּוּ (future masculine plural second-person)
תְּמַפֶּינָה (feminine future plural second-person)
יְמַפֶּה (future masculine singular third-person)
תְּמַפֶּה (feminine future singular third-person)
יְמַפּוּ (future masculine plural third-person)
תְּמַפֶּינָה (feminine future plural third-person)
מַפֵּה (imperative masculine singular)
מַפִּי (feminine imperative singular)
מַפּוּ (imperative masculine plural)
מַפֶּינָה (feminine imperative plural)


שיטפון

he-noun

שִׁטְּפוֹנוֹת

שיטפון / שִׁטָּפוֹן • (shitafón) m (plural indefinite שיטפונות / שִׁטְּפוֹנוֹת) [pattern: קִטָּלוֹן]

שִׁטָּפוֹן (canonical)
shitafón (romanization)
שיטפונות (indefinite plural)
שִׁטְּפוֹנוֹת (indefinite plural)

Root
 שׁ־ט־ף (sh-ṭ-p)
From the root שׁ־ט־ף in mishqal qitalon.


נגיעה

נְגִיעָה • (IPA: /nə.ˌgiːʔ.ˈaː/) f (plural indefinite נְגִיעוֹת, singular construct נְגִיעַת־, plural construct נְגִיעוֹת־) [pattern: קְטִילָה]

נְגִיעָה (canonical)
nə.ˌgiːʔ.ˈaː (IPA)
נְגִיעוֹת (indefinite plural)
נְגִיעַת־ (construct singular)
נְגִיעוֹת־ (construct plural)


הצטלם

he-verb

הִצְטַלֵּם • (hitztalém) (hitpa'el construction)

הִצְטַלֵּם (canonical)
hitztalém (romanization)
הִצְטַלַּמְתִּי (feminine first-person masculine past singular)
הִצְטַלַּמְנוּ (feminine first-person masculine past plural)
הִצְטַלַּמְתָּ (masculine past second-person singular)
הִצְטַלַּמְתְּ (feminine past second-person singular)
הִצְטַלַּמְתֶּם (masculine past plural second-person)
הִצְטַלַּמְתֶּן (feminine past plural second-person)
הִצְטַלֵּם (masculine past singular third-person)
הִצְטַלְּמָה (feminine past singular third-person)
הִצְטַלְּמוּ (feminine masculine past plural third-person)
מִצְטַלֵּם (masculine present singular)
מִצְטַלֶּמֶת (feminine present singular)
מִצְטַלְּמִים (masculine plural present)
מִצְטַלְּמוֹת (feminine plural present)
אֶצְטַלֵּם (feminine first-person future masculine singular)
נִצְטַלֵּם (feminine first-person future masculine plural)
תִּצְטַלֵּם (future masculine second-person singular)
תִּצְטַלְּמִי (feminine future second-person singular)
תִּצְטַלְּמוּ (future masculine plural second-person)
תִּצְטַלֵּמְנָה (feminine future plural second-person)
יִצְטַלֵּם (future masculine singular third-person)
תִּצְטַלֵּם (feminine future singular third-person)
יִצְטַלְּמוּ (future masculine plural third-person)
תִּצְטַלֵּמְנָה (feminine future plural third-person)
הִצְטַלֵּם (imperative masculine singular)
הִצְטַלְּמִי (feminine imperative singular)
הִצְטַלְּמוּ (imperative masculine plural)
הִצְטַלֵּמְנָה (feminine imperative plural)

Root
 צ־ל־ם (ts-l-m)
From the root צ־ל־ם (ts-l-m), forming words relating to images and photos.

to be photographed or to pose for a photograph.


כונס

כונס / כֻּנַּס • (kunás) (pu'al construction, active counterpart כינס / כִּנֵּס)

כֻּנַּס (canonical)
kunás (romanization)
כינס (active)
כִּנֵּס (active)
כונסתי (feminine first-person masculine past singular)
כֻּנַּסְתִּי (feminine first-person masculine past singular)
כונסנו (feminine first-person masculine past plural)
כֻּנַּסְנוּ (feminine first-person masculine past plural)
כונסת (masculine past second-person singular)
כֻּנַּסְתָּ (masculine past second-person singular)
כונסת (feminine past second-person singular)
כֻּנַּסְתְּ (feminine past second-person singular)
כונסתם (masculine past plural second-person)
כֻּנַּסְתֶּם (masculine past plural second-person)
כונסתן (feminine past plural second-person)
כֻּנַּסְתֶּן (feminine past plural second-person)
כונס (masculine past singular third-person)
כֻּנַּס (masculine past singular third-person)
כונסה (feminine past singular third-person)
כֻּנְּסָה (feminine past singular third-person)
כונסו (feminine masculine past plural third-person)
כֻּנְּסוּ (feminine masculine past plural third-person)
מכונס (masculine present singular)
מְכֻנָּס (masculine present singular)
מכונסת (feminine present singular)
מְכֻנֶּסֶת (feminine present singular)
מכונסים (masculine plural present)
מְכֻנָּסִים (masculine plural present)
מכונסות (feminine plural present)
מְכֻנָּסוֹת (feminine plural present)
אכונס (feminine first-person future masculine singular)
אֲכֻנַּס (feminine first-person future masculine singular)
נכונס (feminine first-person future masculine plural)
נְכֻנַּס (feminine first-person future masculine plural)
תכונס (future masculine second-person singular)
תְּכֻנַּס (future masculine second-person singular)
תכונסי (feminine future second-person singular)
תְּכֻנְּסִי (feminine future second-person singular)
תכונסו (future masculine plural second-person)
תְּכֻנְּסוּ (future masculine plural second-person)
תכונסנה (feminine future plural second-person)
תְּכֻנַּסְנָה (feminine future plural second-person)
יכונס (future masculine singular third-person)
יְכֻנַּס (future masculine singular third-person)
תכונס (feminine future singular third-person)
תְּכֻנַּס (feminine future singular third-person)
יכונסו (future masculine plural third-person)
יְכֻנְּסוּ (future masculine plural third-person)
תכונסנה (feminine future plural third-person)
תְּכֻנַּסְנָה (feminine future plural third-person)

Root
 כ־נ־ס (k-n-s)
From the root כ־נ־ס (kh-n-s), forming words related to assembly, congregation, gathering, meeting.

to be assembled, to be gathered together


למדני

he-adj

לַמְדָנִיּוֹת

לַמְדָנִי • (lamdaní) (feminine לַמְדָנִית, masculine plural לַמְדָנִים, feminine plural לַמְדָנִיּוֹת)

לַמְדָנִי (canonical)
lamdaní (romanization)
לַמְדָנִית (feminine)
לַמְדָנִים (masculine plural)
לַמְדָנִיּוֹת (feminine plural)


נהרס

he-verb

נֶהֱרַס • (neherás) (nif'al construction, active counterpart הָרַס)

נֶהֱרַס (canonical)
neherás (romanization)
הָרַס (active)

From the root ה־ר־ס (h-r-s), forming words relating to destruction.


הורס

he-adj

הוֹרֵס • (horés) (feminine הוֹרֶסֶת, masculine plural הוֹרְסִים, feminine plural הוֹרְסוֹת)

הוֹרֵס (canonical)
horés (romanization)
הוֹרֶסֶת (feminine)
הוֹרְסִים (masculine plural)
הוֹרְסוֹת (feminine plural)

Root
 ה־ר־ס (h-r-s)
From the root ה־ר־ס (h-r-s), forming words relating to destruction.


שטף

שֶׁטֶף (canonical)
shétef (romanization)

Root
 שׁ־ט־ף (sh-ṭ-p)
From the root שׁ־ט־ף (sh-t-f), forming words relating to overflowing of water.


שטף

he-verb

שָׁטַף • (shatáf) (pa'al construction, passive participle שָׁטוּף, passive counterpart נִשְׁטַף)

שָׁטַף (canonical)
shatáf (romanization)
שָׁטוּף (participle passive)
נִשְׁטַף (passive)
שָׁטַפְתִּי (feminine first-person masculine past singular)
שָׁטַפְנוּ (feminine first-person masculine past plural)
שָׁטַפְתָּ (masculine past second-person singular)
שָׁטַפְתְּ (feminine past second-person singular)
שְׁטַפְתֶּם (masculine past plural second-person)
שְׁטַפְתֶּן (feminine past plural second-person)
שָׁטַף (masculine past singular third-person)
שָׁטְפָה (feminine past singular third-person)
שָׁטְפוּ (feminine masculine past plural third-person)
שׁוֹטֵף (masculine present singular)
שׁוֹטֶפֶת (feminine present singular)
שׁוֹטְפִים (masculine plural present)
שׁוֹטְפוֹת (feminine plural present)
אשטוף (feminine first-person future masculine singular)
אֶשְׁטֹף (feminine first-person future masculine singular)
נשטוף (feminine first-person future masculine plural)
נִשְׁטֹף (feminine first-person future masculine plural)
תשטוף (future masculine second-person singular)
תִּשְׁטֹף (future masculine second-person singular)
תִּשְׁטְפִי (feminine future second-person singular)
תִּשְׁטְפוּ (future masculine plural second-person)
תשטופנה (feminine future plural second-person)
תִּשְׁטֹפְנָה (feminine future plural second-person)
ישטוף (future masculine singular third-person)
יִשְׁטֹף (future masculine singular third-person)
תשטוף (feminine future singular third-person)
תִּשְׁטֹף (feminine future singular third-person)
יִשְׁטְפוּ (future masculine plural third-person)
תשטופנה (feminine future plural third-person)
תִּשְׁטֹפְנָה (feminine future plural third-person)
שטוף (imperative masculine singular)
שְׁטֹף (imperative masculine singular)
שִׁטְפִי (feminine imperative singular)
שִׁטְפוּ (imperative masculine plural)
שטופנה (feminine imperative plural)
שְׁטֹפְנָה (feminine imperative plural)

איה כורם, עכשיו כזאת
אתן למים הקרים לשטוף אותי את כל הגוף
eten lamayim hakarim lishtof oti et kol haguf

I'll let the cold water rinse my whole body


חמרמורת

he-noun

חֲמַרְמוֹרֶוֹת

חֲמַרְמֹרֶוֹת

חֲמַרְמֹרֶת־

חֲמַרְמוֹרוֹת־

חמרמורת / חֲמַרְמֹרֶת • (khamarmóret) f (plural indefinite חֲמַרְמוֹרֶוֹת / חֲמַרְמֹרֶוֹת, singular construct חֲמַרְמֹרֶת־, plural construct חֲמַרְמוֹרוֹת־) [pattern: קְטַלְטֹלֶת]

חֲמַרְמֹרֶת (canonical)
khamarmóret (romanization)
חֲמַרְמוֹרֶוֹת (indefinite plural)
חֲמַרְמֹרֶוֹת (indefinite plural)
חֲמַרְמֹרֶת־ (construct singular)
חֲמַרְמוֹרוֹת־ (construct plural)

The Academy of the Hebrew Language searched for a suitable translation for hungover. In the end it was decided to use the root ח־מ־ר (kh-m-r) for two reasons, the first: wine is also called חֶמֶר (khemér), the second: because in Biblical Hebrew the root is used to mean turning of the bowel: רְאֵה ה' כִּי צַר לִי מֵעַי חֳמַרְמָרוּ נֶהְפַּךְ לִבִּי בְּקִרְבִּי (Lamentations he:T:20). The word חמרמורת was chosen based on the words סְחַרְחוֹרֶת and צְמַרְמוֹרֶת which also describe body pains.

lang

hangover (illness caused by heavy alcohol drinking)


נחקק

he-verb

נֶחְקַק • (nékh'kák) (nif'al construction, active counterpart חָקַק)

נֶחְקַק (canonical)
nékh'kák (romanization)
חָקַק (active)

Root
 ח־ק־ק (kh-q-q)
From the root ח־ק־ק (kh-q-q) in the nif'al binyan.

חָקַק

to legislate; to engrave, to etch; to ingrain, imprint

חוֹקֵק

to legislate; flowery: to engrave, etch; flowery: to ingrain, imprint

To be legislated: to be created through legislation.


חקק

חָקַק • (khakák) (pa'al construction, passive counterpart נֶחְקַק)

חָקַק (canonical)
khakák (romanization)
נֶחְקַק (passive)
חָקַקְתִּי (feminine first-person masculine past singular)
חָקַקְנוּ (feminine first-person masculine past plural)
חָקַקְתָּ (masculine past second-person singular)
חָקַקְתְּ (feminine past second-person singular)
חֲקַקְתֶּם (masculine past plural second-person)
חֲקַקְתֶּן (feminine past plural second-person)
חָקַק (masculine past singular third-person)
חָקְקָה (feminine past singular third-person)
חָקְקוּ (feminine masculine past plural third-person)
חוֹקֵק (masculine present singular)
חוֹקֶקֶת (feminine present singular)
חוֹקְקִים (masculine plural present)
חוֹקְקוֹת (feminine plural present)
אחקוק (feminine first-person future masculine singular)
אֶחֱקֹק (feminine first-person future masculine singular)
נחקוק (feminine first-person future masculine plural)
נַחֲקֹק (feminine first-person future masculine plural)
תחקוק (future masculine second-person singular)
תַּחֲקֹק (future masculine second-person singular)
תַּחַקְקִי (feminine future second-person singular)
תַּחַקְקוּ (future masculine plural second-person)
תחקוקנה (feminine future plural second-person)
תַּחֲקֹקְנָה (feminine future plural second-person)
יחקוק (future masculine singular third-person)
יַחֲקֹק (future masculine singular third-person)
תחקוק (feminine future singular third-person)
תַּחֲקֹק (feminine future singular third-person)
יַחַקְקוּ (future masculine plural third-person)
תחקוקנה (feminine future plural third-person)
תַּחֲקֹקְנָה (feminine future plural third-person)
חקוק (imperative masculine singular)
חֲקֹק (imperative masculine singular)
חִקְקִי (feminine imperative singular)
חִקְקוּ (imperative masculine plural)
חקוקנה (feminine imperative plural)
חֲקֹקְנָה (feminine imperative plural)
חָקַקְתִּי (feminine first-person masculine past singular)
חָקַקְנוּ (feminine first-person masculine past plural)
חָקַקְתָּ (masculine past second-person singular)
חָקַקְתְּ (feminine past second-person singular)
חֲקַקְתֶּם (masculine past plural second-person)
חֲקַקְתֶּן (feminine past plural second-person)
חָקַק (masculine past singular third-person)
חָקְקָה (feminine past singular third-person)
חָקְקוּ (feminine masculine past plural third-person)
חוֹקֵק (masculine present singular)
חוֹקֶקֶת (feminine present singular)
חוֹקְקִים (masculine plural present)
חוֹקְקוֹת (feminine plural present)
אחקוק (feminine first-person future masculine singular)
אֶחְקֹק (feminine first-person future masculine singular)
נחקוק (feminine first-person future masculine plural)
נַחְקֹק (feminine first-person future masculine plural)
תחקוק (future masculine second-person singular)
תַּחְקֹק (future masculine second-person singular)
תַּחְקְקִי (feminine future second-person singular)
תַּחְקְקוּ (future masculine plural second-person)
תחקוקנה (feminine future plural second-person)
תַּחְקֹקְנָה (feminine future plural second-person)
יחקוק (future masculine singular third-person)
יַחְקֹק (future masculine singular third-person)
תחקוק (feminine future singular third-person)
תַּחְקֹק (feminine future singular third-person)
יַחְקְקוּ (future masculine plural third-person)
תחקוקנה (feminine future plural third-person)
תַּחְקֹקְנָה (feminine future plural third-person)
חקוק (imperative masculine singular)
חֲקֹק (imperative masculine singular)
חִקְקִי (feminine imperative singular)
חִקְקוּ (imperative masculine plural)
חקוקנה (feminine imperative plural)
חֲקֹקְנָה (feminine imperative plural)

Root
 ח־ק־ק (kh-q-q)
From the root ח־ק־ק (kh-q-q) in the pa'al binyan. Cognate to Arabic حَقَّ (ḥaqqa, “to be adequate, imperative or decreed”).


חוק

he-noun

חוק / חֹק • (khók) m (plural indefinite חוקים / חֻקִּים, plural construct חוקי / חֻקֵּי־) [pattern: קֹטֶל]

חֹק (canonical)
khók (romanization)
חוקים (indefinite plural)
חֻקִּים (indefinite plural)
חוקי (construct plural)
חֻקֵּי־ (construct plural)
חוק (indefinite singular)
חֹק (indefinite singular)
חוקי (feminine first-person masculine possessed-form singular)
חֻקִּי (feminine first-person masculine possessed-form singular)
חוקנו (feminine first-person masculine plural possessed-form)
חֻקֵּנוּ (feminine first-person masculine plural possessed-form)
החוק (definite singular)
הַחֹק (definite singular)
חוקך (masculine possessed-form second-person singular)
חֻקְּךָ (masculine possessed-form second-person singular)
חוקך (feminine possessed-form second-person singular)
חֻקֵּךְ (feminine possessed-form second-person singular)
חוקכם (masculine plural possessed-form second-person)
חֻקְּכֶם (masculine plural possessed-form second-person)
חוקכן (feminine plural possessed-form second-person)
חֻקְּכֶן (feminine plural possessed-form second-person)
חוק־ (construct singular)
חֹק־ (construct singular)
חוקו (masculine possessed-form singular third-person)
חֻקּוֹ (masculine possessed-form singular third-person)
חוקה (feminine possessed-form singular third-person)
חֻקָּהּ (feminine possessed-form singular third-person)
חוקם (masculine plural possessed-form third-person)
חֻקָּם (masculine plural possessed-form third-person)
חוקן (feminine plural possessed-form third-person)
חֻקָּן (feminine plural possessed-form third-person)
חוקים (indefinite plural)
חֻקִּים (indefinite plural)
חוקיי (feminine first-person masculine possessed-form singular)
חֻקַּי (feminine first-person masculine possessed-form singular)
חוקינו (feminine first-person masculine plural possessed-form)
חֻקֵּינוּ (feminine first-person masculine plural possessed-form)
החוקים (definite plural)
הַחֻקִּים (definite plural)
חוקיך (masculine possessed-form second-person singular)
חֻקֶּיךָ (masculine possessed-form second-person singular)
חוקייך (feminine possessed-form second-person singular)
חֻקַּיִךְ (feminine possessed-form second-person singular)
חוקיכם (masculine plural possessed-form second-person)
חֻקֵּיכֶם (masculine plural possessed-form second-person)
חוקיכן (feminine plural possessed-form second-person)
חֻקֵּיכֶן (feminine plural possessed-form second-person)
חוקי־ (construct plural)
חֻקֵּי־ (construct plural)
חוקיו (masculine possessed-form singular third-person)
חֻקָּיו (masculine possessed-form singular third-person)
חוקיה (feminine possessed-form singular third-person)
חֻקֶּיהָ (feminine possessed-form singular third-person)
חוקיהם (masculine plural possessed-form third-person)
חֻקֵּיהֶם (masculine plural possessed-form third-person)
חוקיהן (feminine plural possessed-form third-person)
חֻקֵּיהֶן (feminine plural possessed-form third-person)

he-decl

חוקים\חֻקִּים

Root
 ח־ק־ק (kh-q-q)
From the root ח־ק־ק (kh-k-k), associated with חָקַק (khakák, “to engrave, to etch; to ingrain, imprint”). Compare Ge'ez ሕግ (ḥəgg, “law”), Classical Syriac ܚܘܩܐ (ḥuqqā, “rule”) Arabic حَقّ (ḥaqq, “right”), Tigrinya ሓቂ (ḥaqqi, “truth”).

(Judaism) chok, a Jewish religious rule which doesn't have a rational explanation


נאור

he-proper noun

נָאוֹר • (na'ór) m

Root
 א־ו־ר (ʾ-w-r)
From the root א־ו־ר, mainly associated with אוֹר (or, “light”).


בכיין

he-noun

בכיין / בַּכְיָן • (bakh'yán) m (plural indefinite בכיינים / בַּכְיָנִים, singular construct בכיין / בַּכְיַן־, plural construct בכייני / בַּכְיָנֵי־, feminine counterpart בכיינית / בַּכְיָנִית)

בַּכְיָן (canonical)
bakh'yán (romanization)
בכיינים (indefinite plural)
בַּכְיָנִים (indefinite plural)
בכיין (construct singular)
בַּכְיַן־ (construct singular)
בכייני (construct plural)
בַּכְיָנֵי־ (construct plural)
בכיינית (feminine)
בַּכְיָנִית (feminine)

איזה בכיין אני.

crybaby, i.e., a person who cries easily and openly

(colloquial) whiner, i.e., a person who complains excessively; a grouch


קיבוץ

קיבוץ / קִבּוּץ • (kibútz) m (plural indefinite קיבוצים / קִבּוּצִים, singular construct קיבוץ / קִבּוּץ־, plural construct קיבוצי / קִבּוּצֵי־) [pattern: קִטּוּל]

קִבּוּץ (canonical)
kibútz (romanization)
קיבוצים (indefinite plural)
קִבּוּצִים (indefinite plural)
קיבוץ (construct singular)
קִבּוּץ־ (construct singular)
קיבוצי (construct plural)
קִבּוּצֵי־ (construct plural)

→ Dutch: kibboets

→ English: kibbutz

→ Polish: kibuc

Root
 ק־ב־ץ (q-b-ts)
From the root ק־ב־ץ (k-b-ts), relating to gathering, collections, contractions. Cognates include Ugaritic 𐎖𐎁𐎕 (qbṣ, “tribe”) and Aramaic קיבוץ (qybwṣ) from which it might have been borrowed. Appears in the Dead Sea Scrolls. Usage of the word with the meaning kibbutz commune, for which the word קְבוּצָה (k'vutzá) was originally used, began in the 1920s. See also קָבַץ (kaváts, “to gather, collect, assemble”) related to Arabic قَبَضَ (qabaḍa, “to collect”).


ישבן

יַשְׁבָן • (yashván) m

יַשְׁבָן (canonical)
yashván (romanization)

Root
 י־שׁ־ב (y-sh-b)
From the root י־שׁ־ב


נ־ד־ב

Compare Arabic نَدَبَ (nadaba, “to accredit, to delegate”)


נ־ד־ד

Forming words relating to wandering or roaming.


נדד

נָדַד (canonical)
nadád (romanization)
נָדַדְתִּי (feminine first-person masculine past singular)
נָדַדְנוּ (feminine first-person masculine past plural)
נָדַדְתָּ (masculine past second-person singular)
נָדַדְתְּ (feminine past second-person singular)
נְדַדְתֶּם (masculine past plural second-person)
נְדַדְתֶּן (feminine past plural second-person)
נָדַד (masculine past singular third-person)
נָדְדָה (feminine past singular third-person)
נָדְדוּ (feminine masculine past plural third-person)
נוֹדֵד (masculine present singular)
נוֹדֶדֶת (feminine present singular)
נוֹדְדִים (masculine plural present)
נוֹדְדוֹת (feminine plural present)
אנדוד (feminine first-person future masculine singular)
אֶנְדֹּד (feminine first-person future masculine singular)
ננדוד (feminine first-person future masculine plural)
נִנְדֹּד (feminine first-person future masculine plural)
תנדוד (future masculine second-person singular)
תִּנְדֹּד (future masculine second-person singular)
תִּנְדְּדִי (feminine future second-person singular)
תִּנְדְּדוּ (future masculine plural second-person)
תנדודנה (feminine future plural second-person)
תִּנְדֹּדְנָה (feminine future plural second-person)
ינדוד (future masculine singular third-person)
יִנְדֹּד (future masculine singular third-person)
תנדוד (feminine future singular third-person)
תִּנְדֹּד (feminine future singular third-person)
יִנְדְּדוּ (future masculine plural third-person)
תנדודנה (feminine future plural third-person)
תִּנְדֹּדְנָה (feminine future plural third-person)
נדוד (imperative masculine singular)
נְדֹד (imperative masculine singular)
נִדְדִי (feminine imperative singular)
נִדְדוּ (imperative masculine plural)
נדודנה (feminine imperative plural)
נְדֹדְנָה (feminine imperative plural)

From the root נ־ד־ד (n-d-d) in Pa'ál construction.


הקסים

he-verb

הִקְסִים • (hiksím) (hif'il construction)

הִקְסִים (canonical)
hiksím (romanization)
הִקְסַמְתִּי (feminine first-person masculine past singular)
הִקְסַמְנוּ (feminine first-person masculine past plural)
הִקְסַמְתָּ (masculine past second-person singular)
הִקְסַמְתְּ (feminine past second-person singular)
הִקְסַמְתֶּם (masculine past plural second-person)
הִקְסַמְתֶּן (feminine past plural second-person)
הִקְסִים (masculine past singular third-person)
הִקְסִימָה (feminine past singular third-person)
הִקְסִימוּ (feminine masculine past plural third-person)
מַקְסִים (masculine present singular)
מַקְסִימָה (feminine present singular)
מַקְסִימִים (masculine plural present)
מַקְסִימוֹת (feminine plural present)
אַקְסִים (feminine first-person future masculine singular)
נַקְסִים (feminine first-person future masculine plural)
תַּקְסִים (future masculine second-person singular)
תַּקְסִימִי (feminine future second-person singular)
תַּקְסִימוּ (future masculine plural second-person)
תַּקְסֵמְנָה (feminine future plural second-person)
יַקְסִים (future masculine singular third-person)
תַּקְסִים (feminine future singular third-person)
יַקְסִימוּ (future masculine plural third-person)
תַּקְסֵמְנָה (feminine future plural third-person)
הַקְסֵם (imperative masculine singular)
הַקְסִימִי (feminine imperative singular)
הַקְסִימוּ (imperative masculine plural)
הַקְסֵמְנָה (feminine imperative plural)

From the root ק־ס־ם (q-s-m). Compare with קֶסֶם (“magic”).


ח־ש־ב

ח־שׁ־ב (canonical)
kh-sh-v (romanization)

Cognate with the Arabic root ح س ب (ḥ-s-b), and the Classical Syriac root ܚ-ܫ-ܒ (ħ-ʃ-b), both relating to the concept of thinking or calculating.

Forming words relating to thinking and calculating.


ניכור

he-noun

נִיכּוּר / נִכּוּר • (nikoor) m (plural indefinite נִיכּוּרִים / נִכּוּרִים, no construct forms) [pattern: קִטּוּל]

נִיכּוּר (canonical)
נִכּוּר (canonical)
nikoor (romanization)
נִיכּוּרִים (indefinite plural)
נִכּוּרִים (indefinite plural)

Root
 נ־כ־ר (n-k-r)
From the root נ־כ־ר (n-k-r, “Used to form words relating to recognizing.”).


הקדיש

he-verb

הִקְדִּישׁ • (hikdísh) (hif'il construction)

הִקְדִּישׁ (canonical)
hikdísh (romanization)
הִקְדַּשְׁתִּי (feminine first-person masculine past singular)
הִקְדַּשְׁנוּ (feminine first-person masculine past plural)
הִקְדַּשְׁתָּ (masculine past second-person singular)
הִקְדַּשְׁתְּ (feminine past second-person singular)
הִקְדַּשְׁתֶּם (masculine past plural second-person)
הִקְדַּשְׁתֶּן (feminine past plural second-person)
הִקְדִּישׁ (masculine past singular third-person)
הִקְדִּישָׁה (feminine past singular third-person)
הִקְדִּישׁוּ (feminine masculine past plural third-person)
מַקְדִּישׁ (masculine present singular)
מַקְדִּישָׁה (feminine present singular)
מַקְדִּישִׁים (masculine plural present)
מַקְדִּישׁוֹת (feminine plural present)
אַקְדִּישׁ (feminine first-person future masculine singular)
נַקְדִּישׁ (feminine first-person future masculine plural)
תַּקְדִּישׁ (future masculine second-person singular)
תַּקְדִּישִׁי (feminine future second-person singular)
תַּקְדִּישׁוּ (future masculine plural second-person)
תַּקְדֵּשְׁנָה (feminine future plural second-person)
יַקְדִּישׁ (future masculine singular third-person)
תַּקְדִּישׁ (feminine future singular third-person)
יַקְדִּישׁוּ (future masculine plural third-person)
תַּקְדֵּשְׁנָה (feminine future plural third-person)
הַקְדֵּשׁ (imperative masculine singular)
הַקְדִּישִׁי (feminine imperative singular)
הַקְדִּישׁוּ (imperative masculine plural)
הַקְדֵּשְׁנָה (feminine imperative plural)

Root
 ק־ד־שׁ (q-d-sh)
From the root ק־ד־ש (k-d-sh, “Forming words relating to holiness.”).

to make holy: to sanctify, to consecrate


חביב

חָבִיב (canonical)
khavív (romanization)
חֲבִיבָה (feminine)
חֲבִיבִים (masculine plural)
חֲבִיבוֹת (feminine plural)

Root
 ח־ב־ב (kh-b-b)
From the root ח־ב־ב (kh-v-v). Compare Arabic حبيب. Noun derived from the adjective. Compare חַבִּיבִּי (khabíbi, “friend, mate, buddy”) borrowed from حَبِيبِي (ḥabībī).

he-m

זָלְגוּ עֵינָיו דְּמָעוֹת שֶׁל רַבִּי אֶלְעָזָר בֶּן שַׁמּוּעַ אָמַר אַשְׁרֵיכֶם תַּלְמִידֵי חֲכָמִים שֶׁדִּבְרֵי תּוֹרָה חֲבִיבִין עֲלֵיכֶם בְּיוֹתֵר

a. 500 C.E., Babylonian Talmud, Menachot 18a:

The eyes of Rabbi Eleazar ben Shammua trickled with tears and he said, “Happy are you, learned men, to whom the words of the Torah are most beloved!”


חביב

he-noun

חָבִיב • (khavív) m (plural indefinite חֲבִיבִים, plural construct חֲבִיבֵי־, feminine counterpart חֲבִיבָה) [pattern: קָטִיל]

חָבִיב (canonical)
khavív (romanization)
חֲבִיבִים (indefinite plural)
חֲבִיבֵי־ (construct plural)
חֲבִיבָה (feminine)
חָבִיב (indefinite masculine singular)
חָבִיבִי (feminine first-person masculine possessed-form singular)
חָבִיבֵנוּ (feminine first-person masculine plural possessed-form)
הַחָבִיב (definite masculine singular)
חָבִיבְךָ (masculine possessed-form second-person singular)
חָבִיבֵךְ (feminine possessed-form second-person singular)
חָבִיבְכֶם (masculine plural possessed-form second-person)
חָבִיבְכֶן (feminine plural possessed-form second-person)
חָבִיב־ (construct masculine singular)
חָבִיבוֹ (masculine possessed-form singular third-person)
חָבִיבָהּ (feminine possessed-form singular third-person)
חָבִיבָם (masculine plural possessed-form third-person)
חָבִיבָן (feminine plural possessed-form third-person)
חֲבִיבָה (feminine indefinite singular)
חֲבִיבָתִי (feminine first-person masculine possessed-form singular)
חֲבִיבָתֵנוּ (feminine first-person masculine plural possessed-form)
הַחֲבִיבָה (definite feminine singular)
חֲבִיבָתְךָ (masculine possessed-form second-person singular)
חֲבִיבָתֵךְ (feminine possessed-form second-person singular)
חֲבִיבַתְכֶם (masculine plural possessed-form second-person)
חֲבִיבַתְכֶן (feminine plural possessed-form second-person)
חֲבִיבַת־ (construct feminine singular)
חֲבִיבָתוֹ (masculine possessed-form singular third-person)
חֲבִיבָתָהּ (feminine possessed-form singular third-person)
חֲבִיבָתָם (masculine plural possessed-form third-person)
חֲבִיבָתָן (feminine plural possessed-form third-person)
חֲבִיבִים (indefinite masculine plural)
חביביי (feminine first-person masculine possessed-form singular)
חֲבִיבַי (feminine first-person masculine possessed-form singular)
חֲבִיבֵינוּ (feminine first-person masculine plural possessed-form)
הַחֲבִיבִים (definite masculine plural)
חֲבִיבֶיךָ (masculine possessed-form second-person singular)
חביבייך (feminine possessed-form second-person singular)
חֲבִיבַיִךְ (feminine possessed-form second-person singular)
חֲבִיבֵיכֶם (masculine plural possessed-form second-person)
חֲבִיבֵיכֶן (feminine plural possessed-form second-person)
חֲבִיבֵי־ (construct masculine plural)
חֲבִיבָיו (masculine possessed-form singular third-person)
חֲבִיבֶיהָ (feminine possessed-form singular third-person)
חֲבִיבֵיהֶם (masculine plural possessed-form third-person)
חֲבִיבֵיהֶן (feminine plural possessed-form third-person)
חֲבִיבוֹת (feminine indefinite plural)
חביבותיי (feminine first-person masculine possessed-form singular)
חֲבִיבוֹתַי (feminine first-person masculine possessed-form singular)
חֲבִיבוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַחֲבִיבוֹת (definite feminine plural)
חֲבִיבוֹתֶיךָ (masculine possessed-form second-person singular)
חביבותייך (feminine possessed-form second-person singular)
חֲבִיבוֹתַיִךְ (feminine possessed-form second-person singular)
חֲבִיבוֹתֵיכֶם (masculine plural possessed-form second-person)
חֲבִיבוֹתֵיכֶן (feminine plural possessed-form second-person)
חֲבִיבוֹת־ (construct feminine plural)
חֲבִיבוֹתָיו (masculine possessed-form singular third-person)
חֲבִיבוֹתֶיהָ (feminine possessed-form singular third-person)
חֲבִיבוֹתָם (masculine plural possessed-form third-person)
חֲבִיבוֹתָן (feminine plural possessed-form third-person)


חרץ

he-verb

חָרַץ • (kharáts) (pa'al construction, passive counterpart נֶחְרַץ)

חָרַץ (canonical)
kharáts (romanization)
נֶחְרַץ (passive)
חָרַצְתִּי (feminine first-person masculine past singular)
חָרַצְנוּ (feminine first-person masculine past plural)
חָרַצְתָּ (masculine past second-person singular)
חָרַצְתְּ (feminine past second-person singular)
חֲרַצְתֶּם (masculine past plural second-person)
חֲרַצְתֶּן (feminine past plural second-person)
חָרַץ (masculine past singular third-person)
חָרְצָה (feminine past singular third-person)
חָרְצוּ (feminine masculine past plural third-person)
חוֹרֵץ (masculine present singular)
חוֹרֶצֶת (feminine present singular)
חוֹרְצִים (masculine plural present)
חוֹרְצוֹת (feminine plural present)
אחרוץ (feminine first-person future masculine singular)
אֶחֱרֹץ (feminine first-person future masculine singular)
נחרוץ (feminine first-person future masculine plural)
נַחֲרֹץ (feminine first-person future masculine plural)
תחרוץ (future masculine second-person singular)
תַּחֲרֹץ (future masculine second-person singular)
תַּחַרְצִי (feminine future second-person singular)
תַּחַרְצוּ (future masculine plural second-person)
תחרוצנה (feminine future plural second-person)
תַּחֲרֹצְנָה (feminine future plural second-person)
יחרוץ (future masculine singular third-person)
יַחֲרֹץ (future masculine singular third-person)
תחרוץ (feminine future singular third-person)
תַּחֲרֹץ (feminine future singular third-person)
יַחַרְצוּ (future masculine plural third-person)
תחרוצנה (feminine future plural third-person)
תַּחֲרֹצְנָה (feminine future plural third-person)
חרוץ (imperative masculine singular)
חֲרֹץ (imperative masculine singular)
חִרְצִי (feminine imperative singular)
חִרְצוּ (imperative masculine plural)
חרוצנה (feminine imperative plural)
חֲרֹצְנָה (feminine imperative plural)
חָרַצְתִּי (feminine first-person masculine past singular)
חָרַצְנוּ (feminine first-person masculine past plural)
חָרַצְתָּ (masculine past second-person singular)
חָרַצְתְּ (feminine past second-person singular)
חֲרַצְתֶּם (masculine past plural second-person)
חֲרַצְתֶּן (feminine past plural second-person)
חָרַץ (masculine past singular third-person)
חָרְצָה (feminine past singular third-person)
חָרְצוּ (feminine masculine past plural third-person)
חוֹרֵץ (masculine present singular)
חוֹרֶצֶת (feminine present singular)
חוֹרְצִים (masculine plural present)
חוֹרְצוֹת (feminine plural present)
אחרוץ (feminine first-person future masculine singular)
אֶחְרֹץ (feminine first-person future masculine singular)
נחרוץ (feminine first-person future masculine plural)
נַחְרֹץ (feminine first-person future masculine plural)
תחרוץ (future masculine second-person singular)
תַּחְרֹץ (future masculine second-person singular)
תַּחְרְצִי (feminine future second-person singular)
תַּחְרְצוּ (future masculine plural second-person)
תחרוצנה (feminine future plural second-person)
תַּחְרֹצְנָה (feminine future plural second-person)
יחרוץ (future masculine singular third-person)
יַחְרֹץ (future masculine singular third-person)
תחרוץ (feminine future singular third-person)
תַּחְרֹץ (feminine future singular third-person)
יַחְרְצוּ (future masculine plural third-person)
תחרוצנה (feminine future plural third-person)
תַּחְרֹצְנָה (feminine future plural third-person)
חרוץ (imperative masculine singular)
חֲרֹץ (imperative masculine singular)
חִרְצִי (feminine imperative singular)
חִרְצוּ (imperative masculine plural)
חרוצנה (feminine imperative plural)
חֲרֹצְנָה (feminine imperative plural)
חָרַצְתִּי (feminine first-person masculine past singular)
חָרַצְנוּ (feminine first-person masculine past plural)
חָרַצְתָּ (masculine past second-person singular)
חָרַצְתְּ (feminine past second-person singular)
חֲרַצְתֶּם (masculine past plural second-person)
חֲרַצְתֶּן (feminine past plural second-person)
חָרַץ (masculine past singular third-person)
חָרְצָה (feminine past singular third-person)
חָרְצוּ (feminine masculine past plural third-person)
חוֹרֵץ (masculine present singular)
חוֹרֶצֶת (feminine present singular)
חוֹרְצִים (masculine plural present)
חוֹרְצוֹת (feminine plural present)
אֶחֱרַץ (feminine first-person future masculine singular)
נֶחֱרַץ (feminine first-person future masculine plural)
תֶּחֱרַץ (future masculine second-person singular)
תֶּחֶרְצִי (feminine future second-person singular)
תֶּחֶרְצוּ (future masculine plural second-person)
תֶּחֱרַצְנָה (feminine future plural second-person)
יֶחֱרַץ (future masculine singular third-person)
תֶּחֱרַץ (feminine future singular third-person)
יֶחֶרְצוּ (future masculine plural third-person)
תֶּחֱרַצְנָה (feminine future plural third-person)
חֲרַץ (imperative masculine singular)
חִרְצִי (feminine imperative singular)
חִרְצוּ (imperative masculine plural)
חֲרַצְנָה (feminine imperative plural)
חָרַצְתִּי (feminine first-person masculine past singular)
חָרַצְנוּ (feminine first-person masculine past plural)
חָרַצְתָּ (masculine past second-person singular)
חָרַצְתְּ (feminine past second-person singular)
חֲרַצְתֶּם (masculine past plural second-person)
חֲרַצְתֶּן (feminine past plural second-person)
חָרַץ (masculine past singular third-person)
חָרְצָה (feminine past singular third-person)
חָרְצוּ (feminine masculine past plural third-person)
חוֹרֵץ (masculine present singular)
חוֹרֶצֶת (feminine present singular)
חוֹרְצִים (masculine plural present)
חוֹרְצוֹת (feminine plural present)
אֶחְרַץ (feminine first-person future masculine singular)
נֶחְרַץ (feminine first-person future masculine plural)
תֶּחְרַץ (future masculine second-person singular)
תֶּחְרְצִי (feminine future second-person singular)
תֶּחְרְצוּ (future masculine plural second-person)
תֶּחְרַצְנָה (feminine future plural second-person)
יֶחְרַץ (future masculine singular third-person)
תֶּחְרַץ (feminine future singular third-person)
יֶחְרְצוּ (future masculine plural third-person)
תֶּחְרַצְנָה (feminine future plural third-person)
חֲרַץ (imperative masculine singular)
חִרְצִי (feminine imperative singular)
חִרְצוּ (imperative masculine plural)
חֲרַצְנָה (feminine imperative plural)

Root
 ח־ר־ץ (kh-r-ts)
From the root ח־ר־ץ (kh-r-ts); forming words relating to cutting, to sharpening, or to determining.


מיסתור

he-noun

מִסְתּוֹרִים

מִסְתּוֹרֵי־

מיסתור / מִסְתּוֹר • (mistór) m (plural indefinite מיסתורים / מִסְתּוֹרִים, plural construct מיסתורי / מִסְתּוֹרֵי־)

מִסְתּוֹר (canonical)
mistór (romanization)
מיסתורים (indefinite plural)
מִסְתּוֹרִים (indefinite plural)
מיסתורי (construct plural)
מִסְתּוֹרֵי־ (construct plural)

Root
 ס־ת־ר (s-t-r)
From the root ס־ת־ר (s-t-r); forming words relating to being hidden. Compare with הִסְתַּתֵּר (histatér, “to hide oneself”).


קריא

קָרִיא (canonical)
karí (romanization)
קְרִיאָה (feminine)
קְרִיאִים (masculine plural)
קְרִיאוֹת (feminine plural)


צנוע

צָנוּעַ (canonical)
tsanúa (romanization)
צְנוּעָה (feminine)
צְנוּעִים (masculine plural)
צְנוּעוֹת (feminine plural)

Root
 צ־נ־ע (ts-n-ʿ)
From the root צ־נ־ע


נמלך

he-verb

נִמְלַךְ • (nimlakh) (nif'al construction)

נִמְלַךְ (canonical)
nimlakh (romanization)


המליך

הִמְלִיךְ • (himlikh) (hif'il construction)

הִמְלִיךְ (canonical)
himlikh (romanization)
הִמְלַכְתִּי (feminine first-person masculine past singular)
הִמְלַכְנוּ (feminine first-person masculine past plural)
הִמְלַכְתָּ (masculine past second-person singular)
הִמְלַכְתְּ (feminine past second-person singular)
הִמְלַכְתֶּם (masculine past plural second-person)
הִמְלַכְתֶּן (feminine past plural second-person)
הִמְלִיךְ (masculine past singular third-person)
הִמְלִיכָה (feminine past singular third-person)
הִמְלִיכוּ (feminine masculine past plural third-person)
מַמְלִיךְ (masculine present singular)
מַמְלִיכָה (feminine present singular)
מַמְלִיכִים (masculine plural present)
מַמְלִיכוֹת (feminine plural present)
אַמְלִיךְ (feminine first-person future masculine singular)
נַמְלִיךְ (feminine first-person future masculine plural)
תַּמְלִיךְ (future masculine second-person singular)
תַּמְלִיכִי (feminine future second-person singular)
תַּמְלִיכוּ (future masculine plural second-person)
תַּמְלֵכְנָה (feminine future plural second-person)
יַמְלִיךְ (future masculine singular third-person)
תַּמְלִיךְ (feminine future singular third-person)
יַמְלִיכוּ (future masculine plural third-person)
תַּמְלֵכְנָה (feminine future plural third-person)
הַמְלֵךְ (imperative masculine singular)
הַמְלִיכִי (feminine imperative singular)
הַמְלִיכוּ (imperative masculine plural)
הַמְלֵכְנָה (feminine imperative plural)


ממלכה

he-noun

מַמְלָכָה • (mamlakhá) f (plural indefinite מַמְלָכוֹת, singular construct מַמְלֶכֶת־, plural construct מַמְלְכוֹת־)

מַמְלָכָה (canonical)
mamlakhá (romanization)
מַמְלָכוֹת (indefinite plural)
מַמְלֶכֶת־ (construct singular)
מַמְלְכוֹת־ (construct plural)

Root
 מ־ל־ך (m-l-k)
From the root מ־ל־ך . Compare Arabic مَمْلَكَة (mamlaka).

וַיַּעַשׂ יְהוָה לוֹ כַּאֲשֶׁר דִּבֶּר בְּיָדִי וַיִּקְרַע יְהוָה אֶת־הַמַּמְלָכָה מִיָּדֶךָ וַיִּתְּנָהּ לְרֵעֲךָ לְדָוִד׃

Tanach, 1 Samuel [[s:he:T08a28#כח_יז|28:17]], with translation of the Jewish Publication Society:

And the Lord hath wrought for Himself; as He spoke by me; and the Lord hath rent the kingdom out of thy hand, and given it to thy neighbour, even to David.

vayá'as YHVH ló ka'ashér dibér b'yadí vayikrá' YHVH 'et-hamamlakhá miyadékha vayit'náh l're'akhá l'davíd.


גיזרון

גִּזְרוֹנוֹת

גיזרון / גִּזָּרוֹן • (gizarón) m (plural indefinite גִּזְרוֹנוֹת, singular construct גִּזְרוֹן־) [pattern: קִטָּלוֹן]

גִּזָּרוֹן (canonical)
gizarón (romanization)
גִּזְרוֹנוֹת (indefinite plural)
גִּזְרוֹן־ (construct singular)

Coined by Academy of the Hebrew Language, and first published in a 1984 dictionary. From the root ג־ז־ר (g-z-r), which relates to trimming, with the shared concept of being made by sewing.


נשכח

Root
 שׁ־כ־ח (sh-k-kh)
From the root שׁ־כ־ח , forming words relating to forgetting.


מנגינה

he-noun

מַנְגִּינוֹת

מַנְגִּינָה • (manginá) f (plural indefinite מַנְגִּינוֹת)

מַנְגִּינָה (canonical)
manginá (romanization)
מַנְגִּינוֹת (indefinite plural)

אני נולדתי אל המנגינות / ואל השירים של כל המדינות

1977, “נוֹלַדְתִּי לַשָּׁלוֹם (“I Was Born for Peace”)”, Uzi Hitman (music):

I was born to the tunes / And to the songs of all the nations

'aní noládti 'el hamanginót / v'el hashirím shel kól ham'dinót


לבב

Root
 ל־ב־ב (l-b-b)
From the root ל־ב־ב (l-b-b). From Proto-Semitic *libb-.

ליבב ליבב#Hebrew


ברח

בָּרַח (canonical)
barách (romanization)
בָּרַחְתִּי (feminine first-person masculine past singular)
בָּרַחְנוּ (feminine first-person masculine past plural)
בָּרַחְתָּ (masculine past second-person singular)
בָּרַחְתְּ (feminine past second-person singular)
בְּרַחְתֶּם (masculine past plural second-person)
בְּרַחְתֶּן (feminine past plural second-person)
בָּרַח (masculine past singular third-person)
בָּרְחָה (feminine past singular third-person)
בָּרְחוּ (feminine masculine past plural third-person)
בּוֹרֵחַ (masculine present singular)
בּוֹרַחַת (feminine present singular)
בּוֹרְחִים (masculine plural present)
בּוֹרְחוֹת (feminine plural present)
אֶבְרַח (feminine first-person future masculine singular)
נִבְרַח (feminine first-person future masculine plural)
תִּבְרַח (future masculine second-person singular)
תִּבְרְחִי (feminine future second-person singular)
תִּבְרְחוּ (future masculine plural second-person)
תִּבְרַחְנָה (feminine future plural second-person)
יִבְרַח (future masculine singular third-person)
תִּבְרַח (feminine future singular third-person)
יִבְרְחוּ (future masculine plural third-person)
תִּבְרַחְנָה (feminine future plural third-person)
בְּרַח (imperative masculine singular)
בִּרְחִי (feminine imperative singular)
בִּרְחוּ (imperative masculine plural)
בְּרַחְנָה (feminine imperative plural)

Root
 ב־ר־ח (b-r-kh)
From the root ב־ר־ח (b-r-ḥ). Compare Arabic برح (went away, fled, withdrew), Aramaic בְרַח (to flee), and Ugaritic brḥ (to flee).


יונק

יוֹנֵק • (yonék) m (plural indefinite יוֹנְקִים, singular construct יוֹנֵק־, plural construct יוֹנְקֵי־)

יוֹנֵק (canonical)
yonék (romanization)
יוֹנְקִים (indefinite plural)
יוֹנֵק־ (construct singular)
יוֹנְקֵי־ (construct plural)


שגיאה

שְׁגִיאָה • (shgi'á) f (plural indefinite שְׁגִיאוֹת, singular construct שְׁגִיאַת־, plural construct שְׁגִיאוֹת־)

שְׁגִיאָה (canonical)
shgi'á (romanization)
שְׁגִיאוֹת (indefinite plural)
שְׁגִיאַת־ (construct singular)
שְׁגִיאוֹת־ (construct plural)


כתמתם

כְּתַמְתַּם (canonical)
k'tamtám (romanization)
כְּתַמְתַּמָּה (feminine)
כְּתַמְתַּמִּים (masculine plural)
כְּתַמְתַּמּוֹת (feminine plural)


שחרחר

שְׁחַרְחַר (canonical)
sh'kharkhár (romanization)
שְׁחַרְחָרָה (feminine)
שְׁחַרְחָרִים (masculine plural)
שְׁחַרְחָרוֹת (feminine plural)

Root
 שׁ־ח־ר (sh-kh-r)
From the root שׁ־ח־ר


שחמחם

שְׁחַמְחַם (canonical)
sh'khamkhám (romanization)
שְׁחַמְחַמָּה (feminine)
שְׁחַמְחַמִּים (masculine plural)
שְׁחַמְחַמּוֹת (feminine plural)


צהבהב

צְהַבְהַב (canonical)
ts'havháv (romanization)
צְהַבְהַבָּה (feminine)
צְהַבְהַבִּים (masculine plural)
צְהַבְהַבּוֹת (feminine plural)

Root
 צ־ה־ב (ts-h-b)
From the root צ־ה־ב


התבטאות

הִתְבַּטְּאוּת

הִתְבַּטְּאֻיּוֹת

הִתְקַטְּלוּת

הִתְבַּטְּאוּת • (hitbat'út) f (plural indefinite התבטאויות / הִתְבַּטְּאֻיּוֹת) [pattern: הִתְקַטְּלוּת]

הִתְבַּטְּאוּת (canonical)
hitbat'út (romanization)
התבטאויות (indefinite plural)
הִתְבַּטְּאֻיּוֹת (indefinite plural)

Root
 ב־ט־א (b-ṭ-ʾ)
From the root ב־ט־א (b-t-'). הִתְבַּטֵּא (hitbaté', “to express oneself”) + ־ות (ut, “a suffix forming nouns, from verbs and other words.”)

affix

המיליארדר היהודי-אמריקני לא חסך במאמצים כדי להביע את תמיכתו בנתניהו, גם בעיתון שבבעלותו וגם בהתבטאויות ציבוריות נוספות, אולם תיק 2000, שבמרכזו השיחות בין נתניהו לנוני מוזס, גרם לקרע עמוק בין הצדדים.

2019 September 8, Aviad Glickman, “עדות שלדון אדלסון: "שרה משוגעת לגמרי, כפייתית למראה שלה"”, in Channel 13 News:

The Jewish-American billionaire has spared no effort to express his support for Netanyahu, both in the newspapers he owns and in other public remarks, but Case 2000, which centers around talks between Netanyahu and Noni Moses, has caused a great rift between the parties.


כיסה

he-verb

כיסה / כִּסָּה • (kisá) (pi'el construction, infinitive לְכַסּוֹת, passive counterpart כוסה / כֻּסָּה)

כִּסָּה (canonical)
kisá (romanization)
לְכַסּוֹת (infinitive)
כוסה (passive)
כֻּסָּה (passive)
כיסיתי (feminine first-person masculine past singular)
כִּסִּיתִי (feminine first-person masculine past singular)
כיסינו (feminine first-person masculine past plural)
כִּסִּינוּ (feminine first-person masculine past plural)
כיסית (masculine past second-person singular)
כִּסִּיתָ (masculine past second-person singular)
כיסית (feminine past second-person singular)
כִּסִּית (feminine past second-person singular)
כיסיתם (masculine past plural second-person)
כִּסִּיתֶם (masculine past plural second-person)
כיסיתן (feminine past plural second-person)
כִּסִּיתֶן (feminine past plural second-person)
כיסה (masculine past singular third-person)
כִּסָּה (masculine past singular third-person)
כיסתה (feminine past singular third-person)
כִּסְּתָה (feminine past singular third-person)
כיסו (feminine masculine past plural third-person)
כִּסּוּ (feminine masculine past plural third-person)
מְכַסֶּה (masculine present singular)
מְכַסָּה (feminine present singular)
מְכַסִּים (masculine plural present)
מְכַסּוֹת (feminine plural present)
אֲכַסֶּה (feminine first-person future masculine singular)
נְכַסֶּה (feminine first-person future masculine plural)
תְּכַסֶּה (future masculine second-person singular)
תְּכַסִּי (feminine future second-person singular)
תְּכַסּוּ (future masculine plural second-person)
תְּכַסֶּינָה (feminine future plural second-person)
יְכַסֶּה (future masculine singular third-person)
תְּכַסֶּה (feminine future singular third-person)
יְכַסּוּ (future masculine plural third-person)
תְּכַסֶּינָה (feminine future plural third-person)
כַּסֵּה (imperative masculine singular)
כַּסִּי (feminine imperative singular)
כַּסּוּ (imperative masculine plural)
כַּסֶּינָה (feminine imperative plural)

Root
 כ־ס־ה (k-s-h)
From the root כ־ס־ה (k-s-_)


ז־ע־ז־ע

head

ז־ע־ז־ע • (z-ʿ-z-ʿ)

Forming words relating to shock and disruption.


קפא

קָפָא (canonical)
kafa (romanization)
קָפָאתִי (feminine first-person masculine past singular)
קָפָאנוּ (feminine first-person masculine past plural)
קָפָאתָ (masculine past second-person singular)
קָפָאת (feminine past second-person singular)
קְפָאתֶם (masculine past plural second-person)
קְפָאתֶן (feminine past plural second-person)
קָפָא (masculine past singular third-person)
קָפְאָה (feminine past singular third-person)
קָפְאוּ (feminine masculine past plural third-person)
קוֹפֵא (masculine present singular)
קוֹפֵאת (feminine present singular)
קוֹפְאִים (masculine plural present)
קוֹפְאוֹת (feminine plural present)
אֶקְפָּא (feminine first-person future masculine singular)
נִקְפָּא (feminine first-person future masculine plural)
תִּקְפָּא (future masculine second-person singular)
תִּקְפְּאִי (feminine future second-person singular)
תִּקְפְּאוּ (future masculine plural second-person)
תִּקְפֶּאנָה (feminine future plural second-person)
יִקְפָּא (future masculine singular third-person)
תִּקְפָּא (feminine future singular third-person)
יִקְפְּאוּ (future masculine plural third-person)
תִּקְפֶּאנָה (feminine future plural third-person)
קְפָא (imperative masculine singular)
קִפְאִי (feminine imperative singular)
קִפְאוּ (imperative masculine plural)
קְפֶאנָה (feminine imperative plural)

Root
 ק־פ־א (q-p-ʾ)
From the root ק־פ־א (q-p-ʾ).


קינא

he-verb

קינא / קִנֵּא • (kiné) (pi'el construction)

קִנֵּא (canonical)
kiné (romanization)
קינאתי (feminine first-person masculine past singular)
קִנֵּאתִי (feminine first-person masculine past singular)
קינאנו (feminine first-person masculine past plural)
קִנֵּאנוּ (feminine first-person masculine past plural)
קינאת (masculine past second-person singular)
קִנֵּאתָ (masculine past second-person singular)
קינאת (feminine past second-person singular)
קִנֵּאת (feminine past second-person singular)
קינאתם (masculine past plural second-person)
קִנֵּאתֶם (masculine past plural second-person)
קינאתן (feminine past plural second-person)
קִנֵּאתֶן (feminine past plural second-person)
קינא (masculine past singular third-person)
קִנֵּא (masculine past singular third-person)
קינאה (feminine past singular third-person)
קִנְּאָה (feminine past singular third-person)
קינאו (feminine masculine past plural third-person)
קִנְּאוּ (feminine masculine past plural third-person)
מְקַנֵּא (masculine present singular)
מְקַנֵּאת (feminine present singular)
מְקַנְּאִים (masculine plural present)
מְקַנְּאוֹת (feminine plural present)
אֲקַנֵּא (feminine first-person future masculine singular)
נְקַנֵּא (feminine first-person future masculine plural)
תְּקַנֵּא (future masculine second-person singular)
תְּקַנְּאִי (feminine future second-person singular)
תְּקַנְּאוּ (future masculine plural second-person)
תְּקַנֶּאנָה (feminine future plural second-person)
יְקַנֵּא (future masculine singular third-person)
תְּקַנֵּא (feminine future singular third-person)
יְקַנְּאוּ (future masculine plural third-person)
תְּקַנֶּאנָה (feminine future plural third-person)
קַנֵּא (imperative masculine singular)
קַנְּאִי (feminine imperative singular)
קַנְּאוּ (imperative masculine plural)
קַנֶּאנָה (feminine imperative plural)

Root
 ק־נ־א (q-n-ʾ)
From the root ק־נ־א (q-n-ʾ)


מ־ל־א

head

מ־ל־א • (m-l-ʾ)

Forming words relating to fullness or completeness.


ג־ל־ג־ל

From the root ג־ל (g-l) / ג־ל־ל (g-l-l), by repetition of consonants. Compare with גַּל (gal, “wave”). ג־ל־ל (g-l-l). Compare Persian قل (qel, literally “rolling”).

Forming words relating to wheels, rolling, and spinning.


נבחר

he-noun

נִבְחָר • (nivkhár) m (plural indefinite נִבְחָרִים, plural construct נִבְחָרֵי־, feminine counterpart נִבְחֶרֶת)

נִבְחָר (canonical)
nivkhár (romanization)
נִבְחָרִים (indefinite plural)
נִבְחָרֵי־ (construct plural)
נִבְחֶרֶת (feminine)

Root
 ב־ח־ר (b-kh-r)
From the root ב־ח־ר (b-ḥ-r). The adjective and the noun follow from the verb.

a representative, a chosen or elected person (one who speaks for another)


ש־ר־ש

שׁ־ר־שׁ (canonical)
sh-r-sh (romanization)


א־ו־ץ

head

א־ו־ץ • (ʾ-v-ts)

forming words pertaining to haste, acceleration


א־ז־ן

Ultimately from Proto-Semitic *ʾuðn-. The sense words relating to balancing comes from מאזניים, see there for more.

Forming words relating to ears and hearing.


ק־ד־ם

Forming words relating to oldness, antiquity; coming before or precedence.

קָדַם

to precede, to come before, to be first; to take precedence


רשף

he-noun

רֶשֶׁף • (réshef) m

רֶשֶׁף (canonical)
réshef (romanization)

Root
 ר־שׁ־ף (r-sh-p)
From the root ש־ר־ף ("to absorb, consume"), hence "to burn (transitive)". As a theonym recorded as Eblaite Ra-ša-ap and Ugaritic ršp.


ה־ל־ל

Forming words relating to being clear and shining.

Forming words relating to boasting and praising.

Forming words relating to acting foolishly or madly, to raving, to celebrating.


ח־ב־ק

head

ח־ב־ק • (ḥ-b-q)

Forming words relating to being embraced or clasped


גזענות

he-noun

גִּזְעָנוּת • (giz'anút) f (singular construct גִּזְעָנוּת־)

גִּזְעָנוּת (canonical)
giz'anút (romanization)
גִּזְעָנוּת־ (construct singular)

Root
 ג־ז־ע (g-z-ʿ)
From the root ג־ז־ע (g-z-ʿ).


י־ח־ד

Forming words pertaining to one / unity.


ל־ח־ם

head

ל־ח־ם • (l-ḥ-m)

לוחם

לָחַם (“fight”)

לחימה

לָחַם (“fight”)

Forming words pertaining to joining / welding.


דוכן

he-noun

דּוּכָן • (dukhán) m (singular construct דּוּכַן־)

דּוּכָן (canonical)
dukhán (romanization)
דּוּכַן־ (construct singular)

Arabic
Aramaic
Classical Persian
Hindi
Urdu

Cognate with Arabic دكان (dukkān, “dais, platform; shop, store”)—and ultimately Hindi/Urdu दुकान (dukān, “store, shop”), by way of Classical Persian دکان (dokân, “shop, store”)—as well as Aramaic דּוּךְ (dukh, “a flat place”). From the root ד־ו־ך (d-w-k), meaning "pounded flat".


ע־ש־ה

head

ע־ש־ה • (ʿ-s-h)

Forming words pertaining to doing or making.


ר־א־ש

ר־א־ש • (r-'-š)


ע־ב־ד

A Central Semitic innovation; see the etymology at עֶבֶד for more. Cognate to Arabic ع ب د (ʕ b d, “related to working, serving”) and Classical Syriac ܥ-ܒ-ܕ (ʿ-b-d, “related to working, serving”).

cog

Forms words pertaining to work or servitude.


מיין

he-verb

מיין / מִיֵּן • (miyén) (pi'el construction)

מִיֵּן (canonical)
miyén (romanization)
מיינתי (feminine first-person masculine past singular)
מִיַּנְתִּי (feminine first-person masculine past singular)
מיינו (feminine first-person masculine past plural)
מִיַּנּוּ (feminine first-person masculine past plural)
מיינת (masculine past second-person singular)
מִיַּנְתָּ (masculine past second-person singular)
מיינת (feminine past second-person singular)
מִיַּנְתְּ (feminine past second-person singular)
מיינתם (masculine past plural second-person)
מִיַּנְתֶּם (masculine past plural second-person)
מיינתן (feminine past plural second-person)
מִיַּנְתֶּן (feminine past plural second-person)
מיין (masculine past singular third-person)
מִיֵּן (masculine past singular third-person)
מיינה (feminine past singular third-person)
מִיְּנָה (feminine past singular third-person)
מיינו (feminine masculine past plural third-person)
מִיְּנוּ (feminine masculine past plural third-person)
ממיין (masculine present singular)
מְמַיֵּן (masculine present singular)
ממיינת (feminine present singular)
מְמַיֶּנֶת (feminine present singular)
ממיינים (masculine plural present)
מְמַיְּנִים (masculine plural present)
ממיינות (feminine plural present)
מְמַיְּנוֹת (feminine plural present)
אמיין (feminine first-person future masculine singular)
אֲמַיֵּן (feminine first-person future masculine singular)
נמיין (feminine first-person future masculine plural)
נְמַיֵּן (feminine first-person future masculine plural)
תמיין (future masculine second-person singular)
תְּמַיֵּן (future masculine second-person singular)
תמייני (feminine future second-person singular)
תְּמַיְּנִי (feminine future second-person singular)
תמיינו (future masculine plural second-person)
תְּמַיְּנוּ (future masculine plural second-person)
תמיינה (feminine future plural second-person)
תְּמַיֵּנָּה (feminine future plural second-person)
ימיין (future masculine singular third-person)
יְמַיֵּן (future masculine singular third-person)
תמיין (feminine future singular third-person)
תְּמַיֵּן (feminine future singular third-person)
ימיינו (future masculine plural third-person)
יְמַיְּנוּ (future masculine plural third-person)
תמיינה (feminine future plural third-person)
תְּמַיֵּנָּה (feminine future plural third-person)
מיין (imperative masculine second-person singular)
מַיֵּן (imperative masculine second-person singular)
מייני (feminine imperative second-person singular)
מַיְּנִי (feminine imperative second-person singular)
מיינו (imperative masculine plural second-person)
מַיְּנוּ (imperative masculine plural second-person)
מיינה (feminine imperative plural second-person)
מַיֵּנָּה (feminine imperative plural second-person)

he-verb-conjugation

למיין / לְמַיֵּן

מיינתי / מִיַּנְתִּי

מיינו / מִיַּנּוּ

מיינת / מִיַּנְתָּ

מיינת / מִיַּנְתְּ

מיינתם / מִיַּנְתֶּם

מיינתן / מִיַּנְתֶּן ¹

מיין / מִיֵּן

מיינה / מִיְּנָה

מיינו / מִיְּנוּ

ממיין / מְמַיֵּן

ממיינת / מְמַיֶּנֶת

ממיינים / מְמַיְּנִים

ממיינות / מְמַיְּנוֹת

אמיין / אֲמַיֵּן

נמיין / נְמַיֵּן

תמיין / תְּמַיֵּן

תמייני / תְּמַיְּנִי

תמיינו / תְּמַיְּנוּ

תמיינה / תְּמַיֵּנָּה ²

ימיין / יְמַיֵּן

תמיין / תְּמַיֵּן

ימיינו / יְמַיְּנוּ

תמיינה / תְּמַיֵּנָּה ²

מיין / מַיֵּן

מייני / מַיְּנִי

מיינו / מַיְּנוּ

מיינה / מַיֵּנָּה ²

# Uncommon in modern informal Hebrew, but used in formal speech and writing.
# Uncommon in modern Hebrew.

Root
 מ־י־ן (m-y-n)
From the root מ־י־ן .


צונן

he-adj

צוֹנֵן • (tsonén) (feminine צוננת, masculine plural צוננים, feminine plural צוננות)

צוֹנֵן (canonical)
tsonén (romanization)
צוננת (feminine)
צוננים (masculine plural)
צוננות (feminine plural)

Root
 צ־נ־ן (ts-n-n)
From the root צ־נ־ן


ש־ל־ם

From Proto-Semitic *š-l-m. Cognate with Arabic root س ل م (s-l-m).

Forming words pertaining to completion, wholeness, peace.


ש־ב־ת

Forming words pertaining to rest and not working.


הסגר

he-noun

הֶסְגֵּר • (hesger) m

הֶסְגֵּר (canonical)
hesger (romanization)

Root
 ס־ג־ר (s-g-r)
From the root ס־ג־ר .


חרבה

חָרָבָה • (charaváh) f (singular construct חָרָבַת־)

חָרָבָה (canonical)
charaváh (romanization)
חָרָבַת־ (construct singular)

Cognate with Aramaic חֲרוֺב (“be dry”).
Possibly related to rootFrom the root שרב־ . See Hebrew חֹ֣רֶב, Classical Syriac ܫܪܒܐ.

cog

Hebrew חֹ֣רֶב

.וַיִּקַּח אֵלִיָּהוּ אֶת-אַדַּרְתּוֹ וַיִּגְלֹם וַיַּכֶּה אֶת-הַמַּיִם וַיֵּחָצוּ הֵנָּה וָהֵנָּה וַיַּעַבְרוּ שְׁנֵיהֶם בֶּחָרָבָה

Tanach, [[s:he:T0326#כו_לא|26:31]], with translation of the New International Version:

Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground.


ז־ר־ח

head

ז־ר־ח • (z-r-ḥ)

Forming words pertaining to shining, citizenship.


ח־נ־ה

ח־נ־ה • (ḥ-n-h)


ש־ב־ע

Forming words pertaining to the number seven.


ע־ר־ב

Compare Arabic ع ر ب (ʕ r b), Arabic غ ر ب (ḡ r b).

Forming words pertaining to pleasantness, west, meddling, guarantees.


ע־ב־ר

ע־ב־ר • (ʿ-v-r)

Forming words pertaining to movement, crossing, passage.


ק־ר־א

ק־ר־א • (q-r-ʾ)

From Proto-Semitic *ḳ-r-ʔ, possibly from Proto-Afroasiatic. Cognate to Arabic ق ر ء (q-r-ʔ), Classical Syriac ܩ-ܪ-ܐ (q-r-ʾ). Compare Tamahaq ăɣăr (“read, call”) and Hausa kira (“call, invite”).

Forming words relating to calling or reading.


כסיל

he-noun

כְּסִיל • (ksil) m (plural indefinite כְּסִילִים, feminine counterpart כְּסִילָה) [pattern: קְטִיל]

כְּסִיל (canonical)
ksil (romanization)
כְּסִילִים (indefinite plural)
כְּסִילָה (feminine)
כְּסִיל (indefinite masculine singular)
כְּסִילִי (feminine first-person masculine possessed-form singular)
כְּסִילֵנוּ (feminine first-person masculine plural possessed-form)
הַכְּסִיל (definite masculine singular)
כְּסִילְךָ (masculine possessed-form second-person singular)
כְּסִילֵךְ (feminine possessed-form second-person singular)
כְּסִילְכֶם (masculine plural possessed-form second-person)
כְּסִילְכֶן (feminine plural possessed-form second-person)
כְּסִיל־ (construct masculine singular)
כְּסִילוֹ (masculine possessed-form singular third-person)
כְּסִילָהּ (feminine possessed-form singular third-person)
כְּסִילָם (masculine plural possessed-form third-person)
כְּסִילָן (feminine plural possessed-form third-person)
כְּסִילָה (feminine indefinite singular)
כְּסִילָתִי (feminine first-person masculine possessed-form singular)
כְּסִילָתֵנוּ (feminine first-person masculine plural possessed-form)
הַכְּסִילָה (definite feminine singular)
כְּסִילָתְךָ (masculine possessed-form second-person singular)
כְּסִילָתֵךְ (feminine possessed-form second-person singular)
כְּסִילַתְכֶם (masculine plural possessed-form second-person)
כְּסִילַתְכֶן (feminine plural possessed-form second-person)
כְּסִילַת־ (construct feminine singular)
כְּסִילָתוֹ (masculine possessed-form singular third-person)
כְּסִילָתָהּ (feminine possessed-form singular third-person)
כְּסִילָתָם (masculine plural possessed-form third-person)
כְּסִילָתָן (feminine plural possessed-form third-person)
כְּסִילִים (indefinite masculine plural)
כסיליי (feminine first-person masculine possessed-form singular)
כְּסִילַי (feminine first-person masculine possessed-form singular)
כְּסִילֵינוּ (feminine first-person masculine plural possessed-form)
הַכְּסִילִים (definite masculine plural)
כְּסִילֶיךָ (masculine possessed-form second-person singular)
כסילייך (feminine possessed-form second-person singular)
כְּסִילַיִךְ (feminine possessed-form second-person singular)
כְּסִילֵיכֶם (masculine plural possessed-form second-person)
כְּסִילֵיכֶן (feminine plural possessed-form second-person)
כְּסִילֵי־ (construct masculine plural)
כְּסִילָיו (masculine possessed-form singular third-person)
כְּסִילֶיהָ (feminine possessed-form singular third-person)
כְּסִילֵיהֶם (masculine plural possessed-form third-person)
כְּסִילֵיהֶן (feminine plural possessed-form third-person)
כְּסִילוֹת (feminine indefinite plural)
כסילותיי (feminine first-person masculine possessed-form singular)
כְּסִילוֹתַי (feminine first-person masculine possessed-form singular)
כְּסִילוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַכְּסִילוֹת (definite feminine plural)
כְּסִילוֹתֶיךָ (masculine possessed-form second-person singular)
כסילותייך (feminine possessed-form second-person singular)
כְּסִילוֹתַיִךְ (feminine possessed-form second-person singular)
כְּסִילוֹתֵיכֶם (masculine plural possessed-form second-person)
כְּסִילוֹתֵיכֶן (feminine plural possessed-form second-person)
כְּסִילוֹת־ (construct feminine plural)
כְּסִילוֹתָיו (masculine possessed-form singular third-person)
כְּסִילוֹתֶיהָ (feminine possessed-form singular third-person)
כְּסִילוֹתָם (masculine plural possessed-form third-person)
כְּסִילוֹתָן (feminine plural possessed-form third-person)

Root
 כ־ס־ל (k-s-l)
From the root כ־ס־ל . Related to Aramaic כסלא.

׃בֵּן חָכָם יְשַׂמַּח אָב וּבֵן כְּסִיל תּוּגַת אִמּוֹ

Tanach, Proverbs [[s:he:T2810#י_א|10:1]], with translation of the Jewish Publication Society:

A wise son maketh a glad father; but a foolish son is the grief of his mother.

ben ḥakhám yisammáḥ av, u-ven k'síl tugát imó

אִישׁ בַּעַר לֹא יֵדָע וּכְסִיל לֹא יָבִין אֶת זֹאת׃

Tanach, Psalms [[s:he:T2692#צב_ז|92:7]], with translation of the Jewish Publication Society:

A brutish man knoweth not, neither doth a fool understand this.

ish bá'ar lo yedá' u-kh'sil lo yavín et zot

(Biblical Hebrew) fool, unintelligent person

הַתְקַשֵּׁר מַעֲדַנּוֹת כִּימָה אוֹ מֹשְׁכוֹת כְּסִיל תְּפַתֵּחַ׃

Tanach, Job [[s:he:T2738#לח_לא|38:31]], with translation of the Jewish Publication Society:

Canst thou bind the chains of the Pleiades, or loose the bands of Orion?

Ha-t'qashér ma'adannót kimá, o moshkhót k'sil t'fatéaḥ?

שְׁמוּאֵל רָמֵי. כְּתִיב ״עֹשֶׂה עָשׁ כְּסִיל וְכִימָה״, וּכְתִיב: ״עֹשֵׂה כִימָה וּכְסִיל״. הָא כֵּיצַד? אִלְמָלֵא חַמָּה שֶׁל כְּסִיל, לֹא נִתְקַיֵּים עוֹלָם מִפְּנֵי צִינָּה שֶׁל כִּימָה. וְאִלְמָלֵא צִינָּה שֶׁל כִּימָה, לֹא נִתְקַיֵּים עוֹלָם מִפְּנֵי חַמָּה שֶׁל כְּסִיל.

a. 500 C.E., Babylonian Talmud, Berachot 58b:

Samuel brought up a contradiction: It is written, "He makes Ursa Major, Orion, and the Pleiades," but it is written, "He makes the Pleiades and Orion." So how? Were it not for the heat of Orion, the world would not withstand the cold of the Pleiades. And were it not for the cold of the Pleiades, the world would not withstand the head of Orion.

Shmuél raméi: K'tív "Oséh 'ash, k'sil v-khimá," u-kh'tiv "oseh khimah u-kh'sil." Ha keitsád:? Ilmalé ḥammá shel k'sil, lo nitkayyém 'olám mipné tsinná shel kimá, v-ilmalé tsinná shel kimá, lo nitkayyém 'olám mipnéi ḥammá shel k'síl.

(Biblical Hebrew) the constellation Orion


פ־ו־ץ

Forming words relating to spread, dissemination.


ב־ו־ך

Forming words pertaining to embarrassment.


ש־ו־ט

head

ש־ו־ט • (š-w-t)

Forming words pertaining to motion back and forth


א־ב־ז־ר

Denominal. From Aramaic אַבְזָרָא (ʾaḇzārā), ultimately from Middle Iranian; compare modern Persian ابزار (abzâr).

bor

Aramaic אַבְזָרָא (ʾaḇzārā)


ש־מ־ר־ט־ף

Forming words pertaining to babysitting.


ס־נ־כ־ר־ן

From סינכרוני, which is probably from German synchron.

Forming words pertaining to synchronizing.


א־ב־ט־ח

From אבטחה (avtakha, “security”). An extension of ב־ט־ח (v-t-kh).


א־ו־ר־ר

From אוויר (avír) with reduplication. An extension of the "air" sense of א־ו־ר ('-v-r).

Forming words pertaining to ventilation.


א־ז־ר־ח

Denominal from אֶזְרָח (ezrákh, “citizen”). An extension of ז־ר־ח (z-r-kh).

Forming words pertaining to gaining citizenship.


א־ז־כ־ר

Denominal from אַזְכָּרָה. An extension of the root ז־כ־ר (z-k-r, “related to memory”).

Forming words pertaining to referencing.


א־ח־ס־ן

Denominal from אַחְסָנָה. An extension of the root ח־ס־ן (kh-s-n, “related to storing”).


א־ל־ת־ר

Forming words pertaining to improvisation.


א־כ־ז־ב

Forming words pertaining to disappointment.


א־כ־ל־ס

From אוכלוסין, from Aramaic אוכלוסין, ultimately from Ancient Greek ὄχλος (ókhlos).

der

Aramaic אוכלוסין


א־ב־ח־ן

An extension of the root ב־ח־ן (v-kh-n, “related to testing”).


ת־ר־ג־ם

Forming words pertaining to translating.


א־ב־ק

head

א־ב־ק • (ʾ-b-q)

The “dust” meaning is cognate to Aramaic א־ב־ק (ʾ-b-q, “dust”). Compare also Arabic ء ب ق (ʔ b q, “fleeing, evaporating”), but the semantic link may be considered tenuous.
Various connections between the “dust” and “wrestling” senses have been proposed, but some sources treat them as separate roots. The latter may relate to ח־ב־ק (ḥ-b-q, “embracing”); compare Aramaic אבק (“to attach”).


ע־ד־ר

head

ע־ד־ר • (ʿ-d-r)


א־ג־ר

א־ג־ר • (ʾ-g-r)

The "letter" sense may be borrowed from Akkadian 𒂊𒄈𒌅 (egertu).
The "roof" sense may be from Aramaic, from Akkadian 𒂍𒋞 (igārum, “wall”).


ע־ל־ם

ע־ל־ם • (ʿ-l-m)


ע־ק־ד

ע־ק־ד • (ʿ-q-d)


ע־ג־ן

ע־ג־ן • (ʿ-g-n)

Perhaps from Ancient Greek ὄγκινος (ónkinos), which has the same ultimate source as English anchor.


ע־מ־ת

ע־מ־ת • (ʿ-m-ṯ)

The "friendship" sense is a backformation from עמית, itself related to Aramaic עֲמִיתָא (“friend”) and Akkadian emūtu (“family, company”), and the root ע־מ־ה.

Related to friendship, association, joining.


ע־ל־ה

ע־ל־ה • (ʿ-l-h)


א־ח־ז

א־ח־ז • (ʾ-kh-z)

From Proto-Semitic *ʔaḫaḏ-. Compare Arabic ء خ ذ (ʔ ḵ ḏ), Classical Syriac ܐ-ܚ-ܕ (ʾ-ḥ-d).


א־ב־ן

א־ב־ן • (ʾ-b-n)

Presumably denominative from אֶבֶן (éven, “stone”), eventually from Proto-Semitic *ʔabn-.


א־ב־ר

א־ב־ר • (ʾ-b-r)


ע־מ־ם

ע־מ־ם • (ʿ-m-m)


א־ה־ב

א־ה־ב • (ʾ-h-b)

See Ancient Greek ᾰ̓γᾰπᾰ́ω (agapáō) and Arabic ح ب ب (ḥ-b-b) for some possibilities.


א־ו־ר

א־ו־ר • (ʾ-w-r)

The “light” sense of course, in so far as one considers where light could intrude in an ancient house—a مَنْوَر (manwar)—, are related to “cave” and “cavity” senses, which are borne mainly by غ و ر (ḡ-w-r) in Arabic, although ع و ر (ʕ-w-r) is also related to something bared. To either Ugaritic 𐎜𐎗 (ủr, “warmth; heat”), Arabic أُوَار (ʔuwār, “heat or blaze of fire”), Akkadian 𒌓𒁕 (urrum, “day”) seem unrelated, although it is plausible that in Hebrew related forms close to the idea of “fire”—also a main source of light—merged into this root.
When the Hebrew and Aramaic verb forms and Ugaritic 𐎀𐎗 (ảr) mean “to shine”, these are independent denominatives; the CAL even reckons this particular meaning an error for ח־ו־ר (ḥ-w-r, “to look”). Note that *nūr- is accepted as the Proto-Semitic term for “light” and “fire”; a *ʔūr- or *ʔur-, as it is said, would come from secondary analysis later in the individual languages, there having been a n- derivational prefix barely seen as productive in historical times, say in ن ظ م (n-ẓ-m) or نَتَنَ (natana) against وَتِين (watīn) and نَوْرَج (nawraj) (see them).
The “air” sense is denominative from אֲוִיר (ʾăwîr). Also see א־ו־ר־ר (ʾ-w-r-r), a reduplicated extension of the root.


א־ל

The "God" sense is from אֵל (el, “god”), from Proto-Semitic *ʔil-. Compare Arabic ء ل ه (ʔ l h).


א־ח־ר

head

א־ח־ר • (ʾ-kh-r)

Proto-Semitic, also found in Arabic ء خ ر (ʔ-ḵ-r), Akkadian uḫḫuru etc.

ar-root

ء خ ر (ʔ-ḵ-r)

Related to coming after, being behind, lateness, posteriority.


א־מ־ן

head

א־מ־ן • (ʾ-m-n)

For the "belief" sense, compare Arabic ء م ن (ʔ m n).
The "amine" sense is a recent innovation; see ammonia for more.

(modern) Related to amines (organic compounds).


א־ר־ן

א־ר־ן • (ʾ-r-n)


א־ר־ץ

א־ר־ץ • (ʾ-r-ts)

ar-root

ء ر ض (ʔ-r-ḍ)


א־מ־ר

head

א־מ־ר • (ʾ-m-r)

The "speech" sense is cognate to Arabic ء م ر (ʔ-m-r).
The "fringe" sense is of uncertain origin.

Related to rising, climbing, increasing.


א־ס־ר

א־ס־ר • (ʾ-s-r)

Cognate with Arabic ء س ر (ʔ-s-r). The "prohibition" sense derives from the primary "binding" sense.

Related to banning, prohibition, forbiddenness.


ב־ר־א

ב־ר־א • (b-r-ʾ)


ב־כ־ר

Related to first ripening, firstborns, seniority.


ב־ח־ן

For the "testing" sense, compare Arabic م ح ن (m-ḥ-n).
The "tower" sense may be from, or related to, Egyptian bḫnt.

Related to testing, examination, inspection.


ב־י־ת

ב־י־ת • (b-y-ṯ)

From Proto-Semitic *bayt-. Compare Arabic ب ي ت (b-y-t).


ב־ר־ך

From Proto-Semitic; compare Arabic ب ر ك (b-r-k), Classical Syriac ܒ-ܪ-ܟ (b-r-k).


ב־ן

From Proto-Semitic *bin- (“son”), *bint- (“daughter”); compare Arabic ب ن و (b-n-w).
A connection with ב־נ־ה (b-n-h, “to build”) has been proposed (see Klein).


ג־ל־ה

Cognate with Arabic ج ل و, ج ل ي (j l w, j l y).

cog

ج ل و, ج ل ي


ג־נ־ן

Proto-Semitic (compare with Arabic ج ن ن (j-n-n)); the root is known in all branches.
The “etiquette” sense is likely a loan from Ancient Greek γενναῖος (gennaîos).


ב־ע־ל

head

ב־ע־ל • (b-ʿ-l)

Related to ownership, lordship, marriage.


ז־מ־ר

The "singing" sense is from Proto-Semitic *zamar-. Compare Arabic ز م ر (z-m-r).


ד־י־ן

Related to judgement, deliberation, law.


ח־ו־ץ

Related to outsideness, externality, exclusion.


א־ב־ל

א־ב־ל • (ʾ-b-l)


א־ג־ד

א־ג־ד • (ʾ-g-d)


א־ב־ך

א־ב־ך • (ʾ-b-k)

According to Klein, perhaps related to הפך (hafákh, “to turn”) / ה־פ־ך (h-p-k).

(modern, physics) Related to interference of waves.


א־ג־ן

א־ג־ן • (ʾ-g-n)

Perhaps from Akkadian 𒌓𒅗𒁇 (UD.KA.BAR /agannu/).


א־ג־ר־ף

א־ג־ר־ף • (ʾ-g-r-p)

Denominal from אֶגְרוֹף (egróf, “fist, punch”). An extension of ג־ר־ף (g-r-p).


א־ד־ה

א־ד־ה • (ʾ-d-h)


א־ד־ם

א־ד־ם • (ʾ-d-m)

Possibly from the same ultimate root as ד־מ־ם (d-m-m, “related to blood”). See אָדָם (adám) for extensive discussion.

Related to humanity, mankind, personhood.


א־ה־ד

א־ה־ד • (ʾ-h-d)

Coined by Eliezer Ben-Yehuda based on Arabic [script needed] (hā́wada).


א־ו־ה

א־ו־ה • (ʾ-w-h)


א־ה־ל

א־ה־ל • (ʾ-h-l)

The "tent" sense is presumably denominal from אוהל (óhel, “tent”), from Proto-Semitic *ʔahl-.
The "aloe" sense is thought to be ultimately from a Dravidian language. See aloe.


א־ו־ת

א־ו־ת • (ʾ-w-ṯ)


א־ז־ל

א־ז־ל • (ʾ-z-l)

Related to departure, depletion, exhaustion.


א־ט־ט

א־ט־ט • (ʾ-ṭ-ṭ)


א־ט־ם

א־ט־ם • (ʾ-ṭ-m)


ח־ת־ם

ח־ת־ם • (kh-ṯ-m)

Denominal from חוֹתָם.
Compare Arabic خ ت م (ḵ-t-m).


א־ר־ר

א־ר־ר • (ʾ-r-r)


א־ש־ך

א־שׁ־ך • (ʾ-sh-k)

א־שׁ־ך (canonical)
ʾ-sh-k (romanization)


א־ת־ר

א־ת־ר • (ʾ-ṯ-r)

Denominal from Aramaic אתרא. Compare Akkadian 𒆠 (ašrum), Arabic أَثَر (ʔaṯar), Ge'ez አሰር (ʾäsär).


א־ש־ש

א־שׁ־שׁ • (ʾ-sh-sh)

א־שׁ־שׁ (canonical)
ʾ-sh-sh (romanization)

The "fire" sense is denominal from אֵשׁ (esh, “fire”), from Proto-Semitic *ʔiš-.


א־ש־ם

א־שׁ־ם • (ʾ-sh-m)

א־שׁ־ם (canonical)
ʾ-sh-m (romanization)

ar-root

ء ث م (ʔ-ṯ-m)


א־מ־ד

head

א־מ־ד • (ʾ-m-d)


א־ר־ע

א־ר־ע • (ʾ-r-ʿ)


ב־א־ר

ב־א־ר • (b-ʾ-r)


א־ר־ך

א־ר־ך • (ʾ-r-k)

The "date" sense is denominal from תַּאֲרִיךְ (ta'aríkh), a loanword from an Arabic word originally corresponding to the Hebrew root י־ר־ח (y-r-k) / יָרֵחַ (yaréakh, “moon”).


א־נ־ס

א־נ־ס • (ʾ-n-s)


א־נ־ק

א־נ־ק • (ʾ-n-q)


א־פ־ר

א־פ־ר • (ʾ-p-r)

Related to ash, (by extension) greyness.

Related to bandages, masks, (by extension) make-up.


א־פ־ל

א־פ־ל • (ʾ-p-l)

The "darkness" sense is cognate to Arabic ء ف ل (ʔ-f-l).


ה־ל־ך

From Proto-Semitic *halak-. Cognate to Akkadian '-l-k (“related to going”), Arabic ه ل ك (h l k, “related to perishing”).


ח־ז־ק

head

ח־ז־ק • (ḥ-z-q)

Cognate to Classical Syriac ܚ-ܙ-ܩ (ḥ-z-q) and Arabic ح ز ق (ḥ-z-q) as found in حَزَقَ (ḥazaqa, “to constrict”).


א־כ־ל

א־כ־ל • (ʾ-k-l)

From Proto-Semitic *ʔakal-. Compare Arabic ء ك ل (ʔ-k-l), Akkadian '-k-l.


ב־ט־א

ב־ט־א • (b-ṭ-ʾ)


א־ס־ף

א־ס־ף • (ʾ-s-p)

Related to gathering, collecting, reaping.


ז־ר־ק

Related to throwing, tossing, sprinkling.


ד־ר־ג

Compare Arabic د ر ج (d-r-j), Classical Syriac ܕ-ܪ-ܓ (d-r-ɡ).
The second sense is a semantic extension of the first, denominated from מַדְרֵגָה (madregá, “step”).


ח־ט־א

ח־ט־א • (ḥ-ṭ-ʾ)

ar-root

خ ط ء (ḵ-ṭ-ʔ)


ב־ד־ח

head

ב־ד־ח • (b-d-ḥ)

According to Klein, from Aramaic בּֽדַח.


ב־ד־ק

According to Klein, most scholars believe the "test" sense is related to the "repair" sense.

Related to checking, testing, examining.


ח־צ־ה

ח־צ־ה • (ḥ-ṣ-h)

Related to dividing into two, bisecting, splitting.


ח־צ־ה

ח־צ־ה • (ḥ-ṣ-h)

According to Klein, a secondary form of ח־צ־ץ (ḥ-ṣ-ṣ), ultimately related to the root above.


ג־ל־ח

ג־ל־ח • (g-l-ḥ)


א־פ־ה

א־פ־ה • (ʾ-p-h)


ג־נ־ז

Denominal from גְּנָזִים (g'nazím), ultimately from Persian گنج (ganj, “treasure”).

Related to storing, stashing, concealing.


ב־ק־ע

ב־ק־ע • (b-q-ʿ)

Likely extended from a biconsonantal root surfacing in Arabic as ب ق ق (b-q-q), note فَقَعَ (faqaʕa) in variation with فَقَأَ (faqaʔa) from an even more famous biliteral root ف ق ق (f-q-q); juxtaposed with a more minute kind of splicing – with a second-position plosive articulated by the smaller opening of the mouth – Proto-West Semitic *patat- (“to make disintegrate, to cut piecemeal”) (ف ت ت (f-t-t)) whence *pataw-.

cog

Related to cleaving, splitting, breaking.


ד־כ־א

head

ד־כ־א • (d-k-ʾ)

Related to oppression, suppression, depression.


ח־ג־ג

ח־ג־ג • (ḥ-g-g)


ז־ק־ף

Related to standing straight, being raised, being erect.

Related to charging credit (to an account).


ז־ר־ז

Related to girding on, saddling up, equipping oneself.

Related to speeding up, hastening, expediting.


א־י־ם

א־י־ם • (ʾ-y-m)


ב־ג־ר

Related to maturation, growing up, adulthood.


ב־ח־ר

ב־ח־ר • (b-ḥ-r)


ב־ט־ל

ב־ט־ל • (b-ṭ-l)

Related to ceasing, cancelling, being idle.


ח־נ־ך

ח־נ־ך • (ḥ-n-k)

Apparently denominal from חֵךְ (khékh, “palate, roof of the mouth”), evolved into sense of teaching via training a horse by applying force to its palate (lpossibly through Arabic ح ن ك (ḥ n k), see تحنيك (taḥnīk)), compare Egyptian ḥnk.


ז־נ־ח

ז־נ־ח • (z-n-ḥ)

Compare Arabic [script needed] (zanaḥa, “to repulse”), Arabic نَزَحَ (nazaḥa, “to be distant”, via metathesis), and Akkadian zinū (“to be angry”).

cog

Related to rejection, abandonment, negligence.


ב־ט־ח

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ב־ט־ח • (b-ṭ-ḥ)


י־צ־א

י־צ־א • (y-ṣ-ʾ)

Compare Ge'ez ወፅአ (wäṣ́ʾä), Akkadian 𒉿𒍪𒌑𒌝 (waṣûm) and Ugaritic 𐎊𐎕𐎀 (yṣả).

cog

Ge'ez ወፅአ (wäṣ́ʾä)


ח־ל־ק

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ח־ל־ק • (ḥ-l-q)

Denominated from חָלוּק. Further etymology unclear. Perhaps related to the "smoothness" root above.


י־ו־ם

Denominative from יוֹם, from Proto-Semitic *yawm-. Compare Arabic ي و م (y w m).


ג־ב־ל

Compare Arabic جَبَلَ (jabala, “to mold, knead, create”), from the root ج ب ل (j-b-l).


נ־ע־ם

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נ־ע־ם • (n-ʿ-m)


מ־ס־ר

Related to delivering, transmitting, handing over.


י־נ־ק

Related to sucking, nursing, breastfeeding.


מ־צ־א

מ־צ־א • (m-ṣ-ʾ)


י־ח־ס

י־ח־ס • (y-ḥ-s)

Related to relationship, connection, association.


כ־א־ב

כ־א־ב • (k-ʾ-b)

Compare Arabic ك ء ب (k-ʔ-b), Classical Syriac ܟ-ܐ-ܒ (k-ʾ-b).


נ־ב־א

נ־ב־א • (n-b-ʾ)

Related to prediction, prophesy, proclaiming.


מ־כ־ר

Compare Akkadian m-k-r (“related to commerce”), Arabic م ك ر (m-k-r, “related to scheming, planning”).

cog

Related to selling oneself, devotion, addiction.


מ־ו־ת

From Proto-Semitic *mawut-. Compare Classical Syriac ܡ-ܘ-ܬ (m-w-t), Arabic م و ت (m-w-t), Akkadian m-w-t.


נ־ס־ע

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נ־ס־ע • (n-s-ʿ)

Compare Arabic ن ز ع (n-z-ʕ) and the cognates listed therein.

Related to pulling out, departing, travelling, transporting.


נ־ת־ן

Compare Akkadian n-d-n and less certainly Arabic ن ت ن (n-t-n). See נָתַן for more.
The "citizenship" sense comes from נָתִין (“servant of the temple”, literally “given (to the temple)”).


ת־ו־ך

Related to centrality, middleness, betweenness.


ר־ח־ב

ר־ח־ב • (r-ḥ-b)


ר־ג־ש

ר־ג־שׁ • (r-g-š)

ר־ג־ש ׁ (canonical)
r-g-š (romanization)

Related to excitation, feeling, perception.


ע־ש־ר

ע־שׂ־ר • (ʿ-ś-r)


ע־ש־ר

ע־שׁ־ר • (ʿ-š-r)


ש־מ־ע

שׁ־מ־ע • (š-m-ʿ)


ק־ד־ש

ק־ד־שׁ • (q-d-š)

ק־ד־ש ׁ (canonical)
q-d-š (romanization)

Related to holiness, sanctity, sacredness.


ת־ק־ן

Related to straightness, rightness, being repaired.


א־ל־ף

א־ל־ף • (ʾ-l-p)

Cognate with Assyrian Neo-Aramaic ܝ-ܠ-ܦ (y-l-p).


נ־ס־ה

Cognate to Aramaic נַסִּי, Classical Syriac ܢܲܣܼܝ (nassī, “to try”) and to Ge'ez መንሱት (mänsut, “temptation”, among other senses). Doubtfully related to Ugaritic 𐎐𐎒𐎊 (nsy, “to remove”). Apparently not related to Arabic ن س ي (n-s-y, root relating to forgetting).

noncog

ניסויי

Verbal noun: ניסוי / נִסּוּי (nisúi, “test, experimentation”); Derived noun

מנוסה

Pu'al: נוסה / נֻסָּה (nusá, “to be tried”); Participle

הִתְנַסּוּת

Hitpa'el: הִתְנַסָּה (hitnasá, “to be experienced”); Verbal noun

ניסיוני

ניסיון / נִסָּיוֹן (nisayón, “trial; temptation; experiment”)


ג־ו־ר

Close cognate to Aramaic ג־ו־ר (g‑w‑r, root relating to living abroad or proselytising) and Classical Syriac ܓܵܪ (gār, “to commit adultery”).
Other Semitic cognates include Phoenician 𐤂𐤓 (gr), Ugaritic 𐎂𐎗 (gr, “guest, resident alien”), Sabaean 𐩴𐩥𐩧 (gwr, “to sojourn”), Ge'ez ጎር (gor, “newcomer”) and Arabic ج و ر (j w r, root relating to neighbourhood).

cog

Forming words relating to residing or sojourning.

הִתְגוֹרְרוּת

Hitpa'el: הִתְגוֹרֵר (hitgorér, “to dwell”); Verbal noun


ג־ו־ר

Secondary form of root י־ג־ר (y-g-r), with which it forms a suppletive paradigm.


ג־ו־ר

From Proto-Semitic *gVr- (“whelp”). Closely related to Aramaic גּוּר (gur) and Classical Syriac ܓܘܼܪܝܵܐ (gūryāʾ, “cub”). Standard Babylonian 𒄀𒅕𒊒 (girru, “lion”) and Arabic جَرْو (jarw, “cub”) are other Semitic relatives.

Forming words relating to the young of animals.

גּוּרִית

גּוּר (gúr, “cub”)


ג־ו־ר

From Proto-West Semitic *gawar-, cognate to Arabic جَارَ (jāra, “to wrong”). Compare ג־ר־ה (g-r-h, base related to provoking).


ש־פ־ח

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שׁ־פ־ח • (š-p-ḥ)

Compare Ugaritic [script needed] (špḥ), Punic [script needed] (špḥ, “family”).


כ־ש־ל

כ־שׁ־ל • (k-š-l)

Compare Aramaic [script needed] (kšl, “to stumble”), Classical Syriac [script needed] (kšl, “offense, sin”). Perhaps also Arabic ك س ل (k-s-l), as laziness and careless are related.


ח־ל־ש

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ח־ל־שׁ • (ḥ-l-š)

ח־ל־ש ׁ (canonical)
ḥ-l-š (romanization)

Related to Aramaic [script needed] (ḥlš, “to be weak”), and possibly also Aramaic [script needed] (qlš), which is associated with meanings "thin", "reduce".
Sense 2 is from a rabbinic interpretation of Isaiah 14:12 as saying "cast lots over the nations" instead of the more common "weaken the nations".
Sense 3 is from an interpretation of the previous verse, as well as Exodus 17:13.

cog

lot
lot#English: object used for sortition

(post-Biblical) Related to lots, sortition.


ע־ט־ן

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ע־ט־ן • (ʕ-ṭ-n)

Related to Arabic ع ط ن (ʕ ṭ n, root relating to tanning).

cog

Forming words relating to packing olives into containers


נ־ט־ע

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נ־ט־ע • (n-ṭ-ʿ)

A root forming words relating to planting.


חפירה

he-noun

חֲפִירָה • (khafirá) f (singular construct חֲפִירַת־) [pattern: קְטִילָה]

חֲפִירָה (canonical)
khafirá (romanization)
חֲפִירַת־ (construct singular)

Root
 ח־פ־ר (kh-p-r)
From the root ח־פ־ר
Compare Arabic كتابة.


ה־י־ה

Cognate with Arabic ه و ي (h-w-y). See there for etymology.


כ־ר־ז

From Aramaic כְּרַז / ܟܪܰܙ (kraz, “to preach”), from Ancient Greek κηρύσσειν (kērússein, “to preach”). Cf. Daniel 3:4 and 5:29.
Alternatively, instead of Ancient Greek, it is also suggested it might be borrowed from Old Persian.
Compare Ge'ez ከረዘ (käräzä) and Arabic كَرَزَ (karaza).

der

Related to announcing, preaching, declaring, proclaiming


נ־א־ץ

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נ־א־ץ • (n-ʾ-ṣ)

Cognate to the roots of Akkadian naʾāṣum (“to spurn”) and Aramaic נִיאוּצָא (nîʾûṣâʾ, “revile”).

cog

Aramaic נִיאוּצָא (nîʾûṣâʾ, “revile”)

ניאוץ / נִאוּץ

Pi'el: ניאץ / נִאֵץ (niʾēṣ, ni'éts, “to insult, blaspheme”); Verbal noun

הִתְנָאֲצוּת

Hitpa'el: הִתְנָאֵץ (hiṯnāʾēṣ, hitna'éts, “to be despise”); Verbal noun


ע־צ־ם

Proto-Semitic *ʕaṯ̣m-, compare with Arabic ع ص م (ʕ ṣ m) and ع ظ م (ʕ ẓ m) plus Assyrian Neo-Aramaic ܥܛܡܐ (ˁṭmā).


ס־ב־ר

Compare with Arabic س ب ر (s-b-r, “to examine, to fathom”) and Assyrian Neo-Aramaic ܣ ܒ ܪ (s b r).


ר־א־ה

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ר־א־ה • (r-ʾ-h)


ש־נ־א

שׂ־נ־א • (ś-n-ʾ)


ע־ר־ב־ב

ע־ר־ב־ב • (ʿ,r,b,b)

ʿ (romanization)
r (romanization)
b (romanization)


ש־ח־ר

ש־ח־ר • (s-ḥ-r)

From Proto-Semitic *šaḥ(a)r- (“dawn, morning”). Cognate with Arabic س ح ر (s ḥ r).


ח־ד־ש

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ח־ד־שׁ • (ḥ-d-š)

ח־ד־ש ׁ (canonical)
ḥ-d-š (romanization)


ס־ד־ר

Compare with Arabic س ر د (s-r-d, “to order, to arrange in a sequence”)


כ־ש־ר

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כ־ש־ר • (k-š-r)


י־ע־ד

י־ע־ד • (y-ʿ-d)


ר־ע־ה

From רֵעַ (réa, réaʕ, “friend”), if not a subsense of the previous root.

Root relating to human association, friendship.

הִתְרָעוּת

Hitpa'el: הִתְרָעָה (hitra'á, hiṯrɔʕɔ); Action noun


טומטום

he-noun

טומטום / טֻּמְטוּם • (tumtúm) m

טֻּמְטוּם (canonical)
tumtúm (romanization)

Root
 א־ט־ם (ʾ-ṭ-m)
From the root א־ט־ם (ʾ-t-m). Compare with אָטוּם (ʾatúm, “closed”).

וְכָל מִי שֶׁאֵין לוֹ לֹא זִכְרוּת וְלֹא נְקֵבוּת אֶלָּא אָטוּם הוּא הַנִּקְרָא טֻמְטוּם וְגַם הוּא סָפֵק. וְאִם נִקְרַע הַטֻּמְטוּם וְנִמְצָא זָכָר הֲרֵי הוּא כְּזָכָר וַדַּאי. וְאִם נִמְצָא נְקֵבָה הֲרֵי הוּא נְקֵבָה. וְטֻמְטוּם וְאַנְדְּרוֹגִינוּס שֶׁהָיוּ בֶּן שְׁתֵּים עֶשְׂרֵה שָׁנָה וְיוֹם אֶחָד הֲרֵי הֵן בְּחֶזְקַת גְּדוֹלִים וְהֵם שֶׁנְּדַבֵּר בָּהֶן בְּכָל מָקוֹם

A person who possesses neither a male sexual organ nor a female sexual organ, but instead, his genital area is a solid mass, is called a tumtum. There is also doubt with regard [to this person's status]. If an operation is carried out and a male [organ is revealed], he is definitely considered to be a male. If a female [organ is revealed], she is definitely considered to be a female. When a tumtum or an androgyne reaches the age of twelve years and one day, they are assumed to be of age.

(Jewish law, potentially offensive) A person or other being whose sex organs are externally lacking or ambiguous