התנקש

he-verb

הִתְנַקֵּשׁ • (hitnakesh) (hitpa'el construction)

הִתְנַקֵּשׁ (canonical)
hitnakesh (romanization)
הִתְנַקַּשְׁתִּי (feminine first-person masculine past singular)
הִתְנַקַּשְׁנוּ (feminine first-person masculine past plural)
הִתְנַקַּשְׁתָּ (masculine past second-person singular)
הִתְנַקַּשְׁתְּ (feminine past second-person singular)
הִתְנַקַּשְׁתֶּם (masculine past plural second-person)
הִתְנַקַּשְׁתֶּן (feminine past plural second-person)
הִתְנַקֵּשׁ (masculine past singular third-person)
הִתְנַקְּשָׁה (feminine past singular third-person)
הִתְנַקְּשׁוּ (feminine masculine past plural third-person)
מִתְנַקֵּשׁ (masculine present singular)
מִתְנַקֶּשֶׁת (feminine present singular)
מִתְנַקְּשִׁים (masculine plural present)
מִתְנַקְּשׁוֹת (feminine plural present)
אֶתְנַקֵּשׁ (feminine first-person future masculine singular)
נִתְנַקֵּשׁ (feminine first-person future masculine plural)
תִּתְנַקֵּשׁ (future masculine second-person singular)
תִּתְנַקְּשִׁי (feminine future second-person singular)
תִּתְנַקְּשׁוּ (future masculine plural second-person)
תִּתְנַקֵּשְׁנָה (feminine future plural second-person)
יִתְנַקֵּשׁ (future masculine singular third-person)
תִּתְנַקֵּשׁ (feminine future singular third-person)
יִתְנַקְּשׁוּ (future masculine plural third-person)
תִּתְנַקֵּשְׁנָה (feminine future plural third-person)
הִתְנַקֵּשׁ (imperative masculine singular)
הִתְנַקְּשִׁי (feminine imperative singular)
הִתְנַקְּשׁוּ (imperative masculine plural)
הִתְנַקֵּשְׁנָה (feminine imperative plural)

וַתֹּאמֶר הָאִשָּׁה אֵלָיו הִנֵּה אַתָּה יָדַעְתָּ אֵת אֲשֶׁר עָשָׂה שָׁאוּל אֲשֶׁר הִכְרִית אֶת הָאֹבוֹת וְאֶת הַיִּדְּעֹנִי מִן הָאָרֶץ וְלָמָה אַתָּה מִתְנַקֵּשׁ בְּנַפְשִׁי לַהֲמִיתֵנִי׃

Tanach, 1 Samuel [[s:he:T08a28#כח_ט|28:9]]:

(Biblical Hebrew) to attempt assassination


חנך

חָנַךְ (canonical)
khanákh (romanization)
חָנַכְתִּי (feminine first-person masculine past singular)
חָנַכְנוּ (feminine first-person masculine past plural)
חָנַכְתָּ (masculine past second-person singular)
חָנַכְתְּ (feminine past second-person singular)
חֲנַכְתֶּם (masculine past plural second-person)
חֲנַכְתֶּן (feminine past plural second-person)
חָנַךְ (masculine past singular third-person)
חָנְכָה (feminine past singular third-person)
חָנְכוּ (feminine masculine past plural third-person)
חוֹנֵךְ (masculine present singular)
חוֹנֶכֶת (feminine present singular)
חוֹנְכִים (masculine plural present)
חוֹנְכוֹת (feminine plural present)
אחנוך (feminine first-person future masculine singular)
אֶחֱנֹךְ (feminine first-person future masculine singular)
נחנוך (feminine first-person future masculine plural)
נַחֲנֹךְ (feminine first-person future masculine plural)
תחנוך (future masculine second-person singular)
תַּחֲנֹךְ (future masculine second-person singular)
תַּחַנְכִי (feminine future second-person singular)
תַּחַנְכוּ (future masculine plural second-person)
תחנוכנה (feminine future plural second-person)
תַּחֲנֹכְנָה (feminine future plural second-person)
יחנוך (future masculine singular third-person)
יַחֲנֹךְ (future masculine singular third-person)
תחנוך (feminine future singular third-person)
תַּחֲנֹךְ (feminine future singular third-person)
יַחַנְכוּ (future masculine plural third-person)
תחנוכנה (feminine future plural third-person)
תַּחֲנֹכְנָה (feminine future plural third-person)
חנוך (imperative masculine singular)
חֲנֹךְ (imperative masculine singular)
חִנְכִי (feminine imperative singular)
חִנְכוּ (imperative masculine plural)
חנוכנה (feminine imperative plural)
חֲנֹכְנָה (feminine imperative plural)
חָנַכְתִּי (feminine first-person masculine past singular)
חָנַכְנוּ (feminine first-person masculine past plural)
חָנַכְתָּ (masculine past second-person singular)
חָנַכְתְּ (feminine past second-person singular)
חֲנַכְתֶּם (masculine past plural second-person)
חֲנַכְתֶּן (feminine past plural second-person)
חָנַךְ (masculine past singular third-person)
חָנְכָה (feminine past singular third-person)
חָנְכוּ (feminine masculine past plural third-person)
חוֹנֵךְ (masculine present singular)
חוֹנֶכֶת (feminine present singular)
חוֹנְכִים (masculine plural present)
חוֹנְכוֹת (feminine plural present)
אחנוך (feminine first-person future masculine singular)
אֶחְנֹךְ (feminine first-person future masculine singular)
נחנוך (feminine first-person future masculine plural)
נַחְנֹךְ (feminine first-person future masculine plural)
תחנוך (future masculine second-person singular)
תַּחְנֹךְ (future masculine second-person singular)
תַּחְנְכִי (feminine future second-person singular)
תַּחְנְכוּ (future masculine plural second-person)
תחנוכנה (feminine future plural second-person)
תַּחְנֹכְנָה (feminine future plural second-person)
יחנוך (future masculine singular third-person)
יַחְנֹךְ (future masculine singular third-person)
תחנוך (feminine future singular third-person)
תַּחְנֹךְ (feminine future singular third-person)
יַחְנְכוּ (future masculine plural third-person)
תחנוכנה (feminine future plural third-person)
תַּחְנֹכְנָה (feminine future plural third-person)
חנוך (imperative masculine singular)
חֲנֹךְ (imperative masculine singular)
חִנְכִי (feminine imperative singular)
חִנְכוּ (imperative masculine plural)
חנוכנה (feminine imperative plural)
חֲנֹכְנָה (feminine imperative plural)


קיבוץ

he-noun

קיבוץ / קִבּוּץ • (kibútz) m (plural indefinite קיבוצים / קִבּוּצִים, singular construct קיבוץ / קִבּוּץ־, plural construct קיבוצי / קִבּוּצֵי־) [pattern: קִטּוּל]

קִבּוּץ (canonical)
kibútz (romanization)
קיבוצים (indefinite plural)
קִבּוּצִים (indefinite plural)
קיבוץ (construct singular)
קִבּוּץ־ (construct singular)
קיבוצי (construct plural)
קִבּוּצֵי־ (construct plural)

→ Dutch: kibboets

→ English: kibbutz

→ Polish: kibuc

Root
 ק־ב־ץ (q-b-ts)
From the root ק־ב־ץ (k-b-ts), relating to gathering, collections, contractions. Cognates include Ugaritic 𐎖𐎁𐎕 (qbṣ, “tribe”) and Aramaic קיבוץ (qybwṣ) from which it might have been borrowed. Appears in the Dead Sea Scrolls. Usage of the word with the meaning kibbutz commune, for which the word קְבוּצָה (k'vutzá) was originally used, began in the 1920s. See also קָבַץ (kaváts, “to gather, collect, assemble”) related to Arabic قَبَضَ (qabaḍa, “to collect”).

בְּזַֽעֲקֵךְ יַצִּילֻךְ קִבּוּצַיִךְ וְאֶת־כֻּלָּם יִשָּׂא־רוּחַ יִקַּח־הָבֶל וְהַחֹוסֶה בִי יִנְחַל־אֶרֶץ וְיִירַשׁ הַר־קָדְשִֽׁי׃

When you cry out, let your collection of idols deliver you! The wind will carry them all off, a breath will take them away. But he who takes refuge in me shall possess the land and shall inherit my holy mountain.

(Biblical Hebrew, hapax) The meaning of this term is uncertain. Possibilities include:


קהל

קָהָל • (qāhāl) m (plural indefinite קְהָלִים, singular construct קְהַל־, plural construct קְהָלֵי־) [pattern: קָטָל]

קָהָל (canonical)
qāhāl (romanization)
קְהָלִים (indefinite plural)
קְהַל־ (construct singular)
קְהָלֵי־ (construct plural)


אוד

אוּד • (ud) m (plural indefinite אוּדִים, plural construct אוּדֵי־)

אוּד (canonical)
ud (romanization)
אוּדִים (indefinite plural)
אוּדֵי־ (construct plural)

הֲלֹוא זֶה אוּד מֻצָּל מֵאֵשׁ׃

Tanach, Zechariah [[s:he:T2303#ג_ב|3:2]], with translation of the New International Version:

Is not this man a burning stick snatched from the fire?

(Biblical Hebrew) a burning piece of wood, a firebrand, an ember


חליפה

חֲלִיפָה • (khalifá) f (plural indefinite חֲלִיפוֹת, singular construct חֲלִיפַת־, plural construct חֲלִיפוֹת־) [pattern: קְטִילָה]

חֲלִיפָה (canonical)
khalifá (romanization)
חֲלִיפוֹת (indefinite plural)
חֲלִיפַת־ (construct singular)
חֲלִיפוֹת־ (construct plural)

(Biblical Hebrew) A change (of garments), a replacement.


קסם

קֶסֶם • (késem) m (plural indefinite קְסָמִים, plural construct קִסְמֵי־) [pattern: קֶטֶל]

From Akkadian 𒆠𒅖𒌝 ki-iš-um kišumקֶסֶם (canonical)
késem (romanization)
קְסָמִים (indefinite plural)
קִסְמֵי־ (construct plural)

(archaic, Talmudic or Biblical Hebrew) soothsaying


גיבור

גיבור / גִּבּוֹר • (gibór) m (plural indefinite גיבורים / גִּבּוֹרִים) [pattern: קִטּוֹל]

גִּבּוֹר (canonical)
gibór (romanization)
גיבורים (indefinite plural)
גִּבּוֹרִים (indefinite plural)
גִּבּוֹר (indefinite singular)
גִּבּוֹרִי (feminine first-person masculine possessed-form singular)
גִּבּוֹרֵנוּ (feminine first-person masculine plural possessed-form)
הַגִּבּוֹר (definite singular)
גִּבּוֹרְךָ (masculine possessed-form second-person singular)
גִּבּוֹרֵךְ (feminine possessed-form second-person singular)
גִּבּוֹרְכֶם (masculine plural possessed-form second-person)
גִּבּוֹרְכֶן (feminine plural possessed-form second-person)
גִּבּוֹר־ (construct singular)
גִּבּוֹרוֹ (masculine possessed-form singular third-person)
גִּבּוֹרָהּ (feminine possessed-form singular third-person)
גִּבּוֹרָם (masculine plural possessed-form third-person)
גִּבּוֹרָן (feminine plural possessed-form third-person)
גִּבּוֹרִים (indefinite plural)
גבוריי (feminine first-person masculine possessed-form singular)
גִּבּוֹרַי (feminine first-person masculine possessed-form singular)
גִּבּוֹרֵינוּ (feminine first-person masculine plural possessed-form)
הַגִּבּוֹרִים (definite plural)
גִּבּוֹרֶיךָ (masculine possessed-form second-person singular)
גבורייך (feminine possessed-form second-person singular)
גִּבּוֹרַיִךְ (feminine possessed-form second-person singular)
גִּבּוֹרֵיכֶם (masculine plural possessed-form second-person)
גִּבּוֹרֵיכֶן (feminine plural possessed-form second-person)
גִּבּוֹרֵי־ (construct plural)
גִּבּוֹרָיו (masculine possessed-form singular third-person)
גִּבּוֹרֶיהָ (feminine possessed-form singular third-person)
גִּבּוֹרֵיהֶם (masculine plural possessed-form third-person)
גִּבּוֹרֵיהֶן (feminine plural possessed-form third-person)

Close cognate to Aramaic גִבָּר (ḡibbār, “hero”), Classical Syriac ܓܢܒܪܐ (gabbārā, “mighty man”). Compare Arabic جَبَّارً (jabbār).

cog

אֵלֶּה שְׁמוֹת הַגִּבֹּרִים אֲשֶׁר לְדָוִד[…]

Tanach, 2 Samuel [[s:he:T08b23#כג_ח|23:8]], with translation of the New International Version:

These are the names of David’s mighty warriors: […]

ʔellɛ šəmoṯ ha‐giborim ʔăšɛr lə‐ḏɔwiḏ […]

(Biblical Hebrew) “mighty man” (military chief)


סר

סָר (canonical)
sar (romanization)
סַרְתִּי (feminine first-person masculine past singular)
סַרְנוּ (feminine first-person masculine past plural)
סַרְתָּ (masculine past second-person singular)
סַרְתְּ (feminine past second-person singular)
סַרְתֶּם (masculine past plural second-person)
סַרְתֶּן (feminine past plural second-person)
סָר (masculine past singular third-person)
סָרָה (feminine past singular third-person)
סָרוּ (feminine masculine past plural third-person)
סָר (masculine present singular)
סָרָה (feminine present singular)
סָרִים (masculine plural present)
סָרוֹת (feminine plural present)
אָסוּר (feminine first-person future masculine singular)
נָסוּר (feminine first-person future masculine plural)
תָּסוּר (future masculine second-person singular)
תָּסוּרִי (feminine future second-person singular)
תָּסוּרוּ (future masculine plural second-person)
תסורנה (feminine future plural second-person)
תָּסֹרְנָה (feminine future plural second-person)
יָסוּר (future masculine singular third-person)
תָּסוּר (feminine future singular third-person)
יָסוּרוּ (future masculine plural third-person)
תסורנה (feminine future plural third-person)
תָּסֹרְנָה (feminine future plural third-person)
סוּר (imperative masculine singular)
סוּרִי (feminine imperative singular)
סוּרוּ (imperative masculine plural)
סורנה (feminine imperative plural)
סֹרְנָה (feminine imperative plural)


כורת

he-noun

כּוֹרֵת • (korét) m

כּוֹרֵת (canonical)
korét (romanization)


תוהו

תוהו / תֹּהוּ • (tóhu) m [pattern: קֹטֶל]

נֹטֶה צָפוֹן עַל־תֹּהוּ, תֹּלֶה אֶרֶץ עַל־בְּלִי־מָה.

Tanach, Job [[s:he:T2726#כו_ז|26:7]], with translation of the Jewish Publication Society:

He stretcheth out the north over the empty space, And hangeth the earth over nothing.

noté tzafón 'al-tóhu, tolé éretz 'al-bəli-má.

(Biblical Hebrew, poetic) desolation, nothingness, emptiness


אילף

he-verb

אילף / אִלֵּף • (iléf) (pi'el construction, passive counterpart אולף / אֻלַּף)

אִלֵּף (canonical)
iléf (romanization)
אולף (passive)
אֻלַּף (passive)
אילפתי (feminine first-person masculine past singular)
אִלַּפְתִּי (feminine first-person masculine past singular)
אילפנו (feminine first-person masculine past plural)
אִלַּפְנוּ (feminine first-person masculine past plural)
אילפת (masculine past second-person singular)
אִלַּפְתָּ (masculine past second-person singular)
אילפת (feminine past second-person singular)
אִלַּפְתְּ (feminine past second-person singular)
אילפתם (masculine past plural second-person)
אִלַּפְתֶּם (masculine past plural second-person)
אילפתן (feminine past plural second-person)
אִלַּפְתֶּן (feminine past plural second-person)
אילף (masculine past singular third-person)
אִלֵּף (masculine past singular third-person)
אילפה (feminine past singular third-person)
אִלְּפָה (feminine past singular third-person)
אילפו (feminine masculine past plural third-person)
אִלְּפוּ (feminine masculine past plural third-person)
מְאַלֵּף (masculine present singular)
מְאַלֶּפֶת (feminine present singular)
מְאַלְּפִים (masculine plural present)
מְאַלְּפוֹת (feminine plural present)
אֲאַלֵּף (feminine first-person future masculine singular)
נְאַלֵּף (feminine first-person future masculine plural)
תְּאַלֵּף (future masculine second-person singular)
תְּאַלְּפִי (feminine future second-person singular)
תְּאַלְּפוּ (future masculine plural second-person)
תְּאַלֵּפְנָה (feminine future plural second-person)
יְאַלֵּף (future masculine singular third-person)
תְּאַלֵּף (feminine future singular third-person)
יְאַלְּפוּ (future masculine plural third-person)
תְּאַלֵּפְנָה (feminine future plural third-person)
אַלֵּף (imperative masculine singular)
אַלְּפִי (feminine imperative singular)
אַלְּפוּ (imperative masculine plural)
אַלֵּפְנָה (feminine imperative plural)

אִם־אַיִן אַתָּה שְׁמַע־לִי הַחֲרֵשׁ וַאֲאַלֶּפְךָ חָכְמָה׃

Tanach, Job [[s:he:T2733#לג_לג|33:33]], with translation of the English Standard Version:

But if not, then listen to me; be silent, and I will teach you wisdom.


עבוט

he-noun

עֲבוֹט • (avót) m

עֲבוֹט (canonical)
avót (romanization)
עֲבוֹט (indefinite singular)
עֲבוֹטִי (feminine first-person masculine possessed-form singular)
עֲבוֹטֵנוּ (feminine first-person masculine plural possessed-form)
הָעֲבוֹט (definite singular)
עֲבוֹטְךָ (masculine possessed-form second-person singular)
עֲבוֹטֵךְ (feminine possessed-form second-person singular)
עֲבוֹטְכֶם (masculine plural possessed-form second-person)
עֲבוֹטְכֶן (feminine plural possessed-form second-person)
עֲבוֹט־ (construct singular)
עֲבוֹטוֹ (masculine possessed-form singular third-person)
עֲבוֹטָהּ (feminine possessed-form singular third-person)
עֲבוֹטָם (masculine plural possessed-form third-person)
עֲבוֹטָן (feminine plural possessed-form third-person)

כִּי־תַשֶּׁה בְרֵעֲךָ מַשַּׁאת מְאוּמָה לֹא־תָבֹא אֶל־בֵּיתוֹ לַעֲבֹט עֲבֹטוֹ׃

Tanach, Deuteronomy [[s:he:T0524#כד_י|24:10]], with translation of the English Standard Version:

When you make your neighbor a loan of any sort, you shall not go into his house to collect his pledge.

(Biblical Hebrew) pledge, deposit, pawn (a thing given as security for a debt)


זיו

זִיו • (zív) m (plural indefinite זיווים / זִיוִים)

זִיו (canonical)
zív (romanization)
זיווים (indefinite plural)
זִיוִים (indefinite plural)

וַיְהִי בִשְׁמוֹנִים שָׁנָה וְאַרְבַּע מֵאוֹת שָׁנָה לְצֵאת בְּנֵי־יִשְׂרָאֵל מֵאֶרֶץ־מִצְרַיִם בַּשָּׁנָה הָרְבִיעִית בְּחֹדֶשׁ זִו הוּא הַחֹדֶשׁ הַשֵּׁנִי לִמְלֹךְ שְׁלֹמֹה עַל־יִשְׂרָאֵל וַיִּבֶן הַבַּיִת לַיהֹוָה׃

And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month Ziv, which is the second month, that he began to build the house of the LORD.

Vayhí vi-shmoním shaná v-arbá' me'ót shaná latsét b'nei Yisraél me-éretz Mitsráyim ba-shaná ha-r'vi'ít b-ḥódesh Ziv hu ha-ḥódesh ha-shení la-mélekh Shlomó 'al Yisraél va-yíven ha-báyit l-Adonái.

(Biblical Hebrew) Iyar, the second month of the year


הואר

he-verb

הוּאַר • (huár) (huf'al construction, future יוּאַר)

הוּאַר (canonical)
huár (romanization)
יוּאַר (future)
הוּאַרְתִּי (feminine first-person masculine past singular)
הוּאַרְנוּ (feminine first-person masculine past plural)
הוּאַרְתָּ (masculine past second-person singular)
הוּאַרְתְּ (feminine past second-person singular)
הוּאַרְתֶּם (masculine past plural second-person)
הוּאַרְתֶּן (feminine past plural second-person)
הוּאַר (masculine past singular third-person)
הוּאָרָה (feminine past singular third-person)
הוּאָרוּ (feminine masculine past plural third-person)
מוּאָר (masculine present singular)
מוּאָרָה (feminine present singular)
מוּאָרִים (masculine plural present)
מוּאָרוֹת (feminine plural present)
אוּאַר (feminine first-person future masculine singular)
נוּאַר (feminine first-person future masculine plural)
תּוּאַר (future masculine second-person singular)
תּוּאָרִי (feminine future second-person singular)
תּוּאָרוּ (future masculine plural second-person)
תּוּאַרְנָה (feminine future plural second-person)
יוּאַר (future masculine singular third-person)
תּוּאַר (feminine future singular third-person)
יוּאָרוּ (future masculine plural third-person)
תּוּאַרְנָה (feminine future plural third-person)

[…] כִּי יָדַעְתִּי אֵת אֲשֶׁר־תְּבָרֵךְ מְבֹרָךְ וַאֲשֶׁר תָּאֹר יוּאָֽר׃

Tanach, Numbers [[s:he:T0422#כב_ו|22:6]], with translation of the Jewish Publication Society:

[…] for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed.


קשר

קָשַׁר • (kashár) (pa'al construction, future יִקְשׁוֹר, passive participle קָשׁוּר, passive counterpart נִקְשַׁר)

קָשַׁר (canonical)
kashár (romanization)
יִקְשׁוֹר (future)
קָשׁוּר (participle passive)
נִקְשַׁר (passive)
קָשַׁרְתִּי (feminine first-person masculine past singular)
קָשַׁרְנוּ (feminine first-person masculine past plural)
קָשַׁרְתָּ (masculine past second-person singular)
קָשַׁרְתְּ (feminine past second-person singular)
קְשַׁרְתֶּם (masculine past plural second-person)
קְשַׁרְתֶּן (feminine past plural second-person)
קָשַׁר (masculine past singular third-person)
קָשְׁרָה (feminine past singular third-person)
קָשְׁרוּ (feminine masculine past plural third-person)
קוֹשֵׁר (masculine present singular)
קוֹשֶׁרֶת (feminine present singular)
קוֹשְׁרִים (masculine plural present)
קוֹשְׁרוֹת (feminine plural present)
אקשור (feminine first-person future masculine singular)
אֶקְשֹׁר (feminine first-person future masculine singular)
נקשור (feminine first-person future masculine plural)
נִקְשֹׁר (feminine first-person future masculine plural)
תקשור (future masculine second-person singular)
תִּקְשֹׁר (future masculine second-person singular)
תִּקְשְׁרִי (feminine future second-person singular)
תִּקְשְׁרוּ (future masculine plural second-person)
תקשורנה (feminine future plural second-person)
תִּקְשֹׁרְנָה (feminine future plural second-person)
יקשור (future masculine singular third-person)
יִקְשֹׁר (future masculine singular third-person)
תקשור (feminine future singular third-person)
תִּקְשֹׁר (feminine future singular third-person)
יִקְשְׁרוּ (future masculine plural third-person)
תקשורנה (feminine future plural third-person)
תִּקְשֹׁרְנָה (feminine future plural third-person)
קשור (imperative masculine singular)
קְשֹׁר (imperative masculine singular)
קִשְׁרִי (feminine imperative singular)
קִשְׁרוּ (imperative masculine plural)
קשורנה (feminine imperative plural)
קְשֹׁרְנָה (feminine imperative plural)

Root
 ק־שׁ־ר (q-sh-r)
From the root ק־שׁ־ר.

כִּי קְשַׁרְתֶּם כֻּלְּכֶם עָלַי וְאֵין־גֹּלֶה אֶת־אָזְנִי בִּכְרָת־בְּנִי עִם־בֶּן־יִשַׁי […]

Tanach, 1 Samuel [[s:he:T08a22#כב_ח|22:8]], with translation of the New International Version:

Is that why you have all conspired against me? No one tells me when my son makes a covenant with the son of Jesse.

וַיִּקְשְׁרוּ עַבְדֵֽי־אָמֹון עָלָיו וַיָּמִיתוּ אֶת־הַמֶּלֶךְ בְּבֵיתֹֽו׃

Tanach, 2 Kings [[s:he:T09b21#כא_כג|21:23]], with translation of the New International Version:

Amon’s officials conspired against him and assassinated the king in his palace.

(Biblical Hebrew, usually constructed with עַל) to conspire


קשר

he-noun

קֶשֶׁר • (késher) m (plural indefinite קְשָׁרִים, singular construct קֶשֶׁר־, plural construct קִשְׁרֵי־) [pattern: קֶטֶל]

קֶשֶׁר (canonical)
késher (romanization)
קְשָׁרִים (indefinite plural)
קֶשֶׁר־ (construct singular)
קִשְׁרֵי־ (construct plural)
קֶשֶׁר (indefinite singular)
קֶשֶׁרִי (feminine first-person masculine possessed-form singular)
קֶשֶׁרֵנוּ (feminine first-person masculine plural possessed-form)
הַקֶּשֶׁר (definite singular)
קֶשֶׁרְךָ (masculine possessed-form second-person singular)
קֶשֶׁרֵךְ (feminine possessed-form second-person singular)
קֶשֶׁרְכֶם (masculine plural possessed-form second-person)
קֶשֶׁרְכֶן (feminine plural possessed-form second-person)
קֶשֶׁר־ (construct singular)
קֶשֶׁרוֹ (masculine possessed-form singular third-person)
קֶשֶׁרָהּ (feminine possessed-form singular third-person)
קֶשֶׁרָם (masculine plural possessed-form third-person)
קֶשֶׁרָן (feminine plural possessed-form third-person)
קְשָׁרִים (indefinite plural)
קשריי (feminine first-person masculine possessed-form singular)
קְשָׁרַי (feminine first-person masculine possessed-form singular)
קְשָׁרֵינוּ (feminine first-person masculine plural possessed-form)
הַקְּשָׁרִים (definite plural)
קְשָׁרֶיךָ (masculine possessed-form second-person singular)
קשרייך (feminine possessed-form second-person singular)
קְשָׁרַיִךְ (feminine possessed-form second-person singular)
קִשְׁרֵיכֶם (masculine plural possessed-form second-person)
קִשְׁרֵיכֶן (feminine plural possessed-form second-person)
קִשְׁרֵי־ (construct plural)
קְשָׁרָיו (masculine possessed-form singular third-person)
קְשָׁרֶיהָ (feminine possessed-form singular third-person)
קִשְׁרֵיהֶם (masculine plural possessed-form third-person)
קִשְׁרֵיהֶן (feminine plural possessed-form third-person)


פת

פַּת • (pát) f (plural indefinite פיתים / פִּתִּים, singular construct פַּת־)

פַּת (canonical)
pát (romanization)
פיתים (indefinite plural)
פִּתִּים (indefinite plural)
פַּת־ (construct singular)


רשף

רֶשֶׁף • (réshef) m

רֶשֶׁף (canonical)
réshef (romanization)

Root
 ר־שׁ־ף (r-sh-p)
From the root ש־ר־ף ("to absorb, consume"), hence "to burn (transitive)". As a theonym recorded as Eblaite Ra-ša-ap and Ugaritic ršp.


סחר

he-verb

סָחַר • (sakhár) (pa'al construction, Biblical Hebrew pausal form סָחָר)

סָחַר (canonical)
sakhár (romanization)
form סָחָר (Biblical-Hebrew pausal)
סָחַרְתִּי (feminine first-person masculine past singular)
סָחַרְנוּ (feminine first-person masculine past plural)
סָחַרְתָּ (masculine past second-person singular)
סָחַרְתְּ (feminine past second-person singular)
סְחַרְתֶּם (masculine past plural second-person)
סְחַרְתֶּן (feminine past plural second-person)
סָחַר (masculine past singular third-person)
סָחֲרָה (feminine past singular third-person)
סָחֲרוּ (feminine masculine past plural third-person)
סוֹחֵר (masculine present singular)
סוֹחֶרֶת (feminine present singular)
סוֹחֲרִים (masculine plural present)
סוֹחֲרוֹת (feminine plural present)
אֶסְחַר (feminine first-person future masculine singular)
נִסְחַר (feminine first-person future masculine plural)
תִּסְחַר (future masculine second-person singular)
תִּסְחֲרִי (feminine future second-person singular)
תִּסְחֲרוּ (future masculine plural second-person)
תִּסְחַרְנָה (feminine future plural second-person)
יִסְחַר (future masculine singular third-person)
תִּסְחַר (feminine future singular third-person)
יִסְחֲרוּ (future masculine plural third-person)
תִּסְחַרְנָה (feminine future plural third-person)
סְחַר (imperative masculine singular)
סַחֲרִי (feminine imperative singular)
סַחֲרוּ (imperative masculine plural)
סְחַרְנָה (feminine imperative plural)

וְאִתָּנוּ תֵּשֵׁבוּ וְהָאָרֶץ תִּהְיֶה לַפְנֵיכֶם שְׁבוּ וּסְחָרוּהָ וְהֵֽאָחֲזוּ בָּהּ׃

You will settle with us and the land will be available to you. Settle and traverse it and acquire property in it.

(archaic, Biblical Hebrew) to traverse, to pass


סחר

he-noun

סַחַר • (sákhar) m (singular construct סחר־)

סַחַר (canonical)
sákhar (romanization)
סחר־ (construct singular)
סַחַר (indefinite singular)
סַחְרִי (feminine first-person masculine possessed-form singular)
סַחְרֵנוּ (feminine first-person masculine plural possessed-form)
הַסַּחַר (definite singular)
סַחְרְךָ (masculine possessed-form second-person singular)
סַחְרֵךְ (feminine possessed-form second-person singular)
סַחְרְכֶם (masculine plural possessed-form second-person)
סַחְרְכֶן (feminine plural possessed-form second-person)
סַחַר־ (construct singular)
סַחְרוֹ (masculine possessed-form singular third-person)
סַחְרָהּ (feminine possessed-form singular third-person)
סַחְרָם (masculine plural possessed-form third-person)
סַחְרָן (feminine plural possessed-form third-person)

וְהָיָה סַחְרָהּ וְאֶתְנַנָּהּ קֹדֶשׁ לַֽיהוָה […]

Tanach, Isaiah [[s:he:T1023#כג_יח|23:18]], with translation of the Jewish Publication Society:

And her gain and her hire shall be holiness to the Lord; […]

כִּי טֹוב סַחְרָהּ מִסְּחַר־כָּסֶף וּמֵחָרוּץ תְּבוּאָתָֽהּ׃

Tanach, Proverbs [[s:he:T2803#ג_יד|3:14]], with translation of the Jewish Publication Society:

For the merchandise of it is better than the merchandise of silver, And the gain thereof than fine gold.

(uncountable, archaic, Biblical Hebrew) profit, gain


אשרי

he-prep

אַשְׁרֵי • (ashré)

אַשְׁרֵי (canonical)
ashré (romanization)
אַשְׁרֵי
אשריי (feminine first-person masculine singular)
אַשְׁרַי (feminine first-person masculine singular)
אַשְׁרֵינוּ (feminine first-person masculine plural)
אַשְׁרֶיךָ (masculine second-person singular)
אשרייך (feminine second-person singular)
אַשְׁרַיִךְ (feminine second-person singular)
אַשְׁרֵיכֶם (masculine plural second-person)
אַשְׁרֵיכֶן (feminine plural second-person)
אַשְׁרָיו (masculine singular third-person)
אַשְׁרֶיהָ (feminine singular third-person)
אַשְׁרֵיהֶם (masculine plural third-person)
אַשְׁרֵיהֶן (feminine plural third-person)

אַשְׁרֵי אֲנָשֶׁיךָ אַשְׁרֵי עֲבָדֶיךָ אֵלֶּה הָעֹמְדִים לְפָנֶיךָ תָּמִיד הַשֹּׁמְעִים אֶת־חָכְמָתֶךָ׃

Tanach, 1 Kings [[s:he:T09a10#י_ח|10:8]], with translation of the Jewish Publication Society:

Happy are thy men, happy are these thy servants, that stand continually before thee, and that hear thy wisdom.

אַשְׁרֵי הָאִישׁ אֲשֶׁר לֹא הָלַךְ בַּעֲצַת רְשָׁעִים וּבְדֶרֶךְ חַטָּאִים לֹא עָמָד וּבְמוֹשַׁב לֵצִים לֹא יָשָׁב׃

Tanach, Psalms [[s:he:T2601#א_א|1:1]], with translation of the Jewish Publication Society:

Happy is the man that hath not walked in the counsel of the wicked, nor stood in the way of sinners, nor sat in the seat of the scornful.

זָלְגוּ עֵינָיו דְּמָעוֹת שֶׁל רַבִּי אֶלְעָזָר בֶּן שַׁמּוּעַ אָמַר אַשְׁרֵיכֶם תַּלְמִידֵי חֲכָמִים שֶׁדִּבְרֵי תּוֹרָה חֲבִיבִין עֲלֵיכֶם בְּיוֹתֵר

a. 500 C.E., Babylonian Talmud, Menachot 18a:

The eyes of Rabbi Eleazar ben Shammua trickled with tears and he said, “Happy are you, learned men, to whom the words of the Torah are most beloved!”


שיבח

he-verb

שיבח / שִׁבֵּחַ • (shibéakh) (pi'el construction, passive counterpart שובח / שֻׁבַּח)

שִׁבֵּחַ (canonical)
shibéakh (romanization)
שובח (passive)
שֻׁבַּח (passive)
שיבחתי (feminine first-person masculine past singular)
שִׁבַּחְתִּי (feminine first-person masculine past singular)
שיבחנו (feminine first-person masculine past plural)
שִׁבַּחְנוּ (feminine first-person masculine past plural)
שיבחת (masculine past second-person singular)
שִׁבַּחְתָּ (masculine past second-person singular)
שיבחת (feminine past second-person singular)
שִׁבַּחְתְּ (feminine past second-person singular)
שיבחתם (masculine past plural second-person)
שִׁבַּחְתֶּם (masculine past plural second-person)
שיבחתן (feminine past plural second-person)
שִׁבַּחְתֶּן (feminine past plural second-person)
שיבח (masculine past singular third-person)
שִׁבֵּחַ (masculine past singular third-person)
שיבחה (feminine past singular third-person)
שִׁבְּחָה (feminine past singular third-person)
שיבחו (feminine masculine past plural third-person)
שִׁבְּחוּ (feminine masculine past plural third-person)
מְשַׁבֵּחַ (masculine present singular)
מְשַׁבַּחַת (feminine present singular)
מְשַׁבְּחִים (masculine plural present)
מְשַׁבְּחוֹת (feminine plural present)
אֲשַׁבֵּחַ (feminine first-person future masculine singular)
נְשַׁבֵּחַ (feminine first-person future masculine plural)
תְּשַׁבֵּחַ (future masculine second-person singular)
תְּשַׁבְּחִי (feminine future second-person singular)
תְּשַׁבְּחוּ (future masculine plural second-person)
תְּשַׁבַּחְנָה (feminine future plural second-person)
יְשַׁבֵּחַ (future masculine singular third-person)
תְּשַׁבֵּחַ (feminine future singular third-person)
יְשַׁבְּחוּ (future masculine plural third-person)
תְּשַׁבַּחְנָה (feminine future plural third-person)
שַׁבֵּחַ (imperative masculine singular)
שַׁבְּחִי (feminine imperative singular)
שַׁבְּחוּ (imperative masculine plural)
שַׁבַּחְנָה (feminine imperative plural)

Cognate with Arabic سَبَّحَ (sabbaḥa, “to praise, to glorify”). Possibly related to Egyptian sbḥ (“to cry out, to scream”).


תמך

he-verb

תָּמַךְ • (tamákh, tɔmaḵə) (pa'al construction, passive counterpart נִתְמַךְ)

תָּמַךְ (canonical)
tamákh (romanization)
tɔmaḵə (romanization)
נִתְמַךְ (passive)
תָּמַכְתִּי (feminine first-person masculine past singular)
תָּמַכְנוּ (feminine first-person masculine past plural)
תָּמַכְתָּ (masculine past second-person singular)
תָּמַכְתְּ (feminine past second-person singular)
תְּמַכְתֶּם (masculine past plural second-person)
תְּמַכְתֶּן (feminine past plural second-person)
תָּמַךְ (masculine past singular third-person)
תָּמְכָה (feminine past singular third-person)
תָּמְכוּ (feminine masculine past plural third-person)
תּוֹמֵךְ (masculine present singular)
תּוֹמֶכֶת (feminine present singular)
תּוֹמְכִים (masculine plural present)
תּוֹמְכוֹת (feminine plural present)
אתמוך (feminine first-person future masculine singular)
אֶתְמֹךְ (feminine first-person future masculine singular)
נתמוך (feminine first-person future masculine plural)
נִתְמֹךְ (feminine first-person future masculine plural)
תתמוך (future masculine second-person singular)
תִּתְמֹךְ (future masculine second-person singular)
תִּתְמְכִי (feminine future second-person singular)
תִּתְמְכוּ (future masculine plural second-person)
תתמוכנה (feminine future plural second-person)
תִּתְמֹכְנָה (feminine future plural second-person)
יתמוך (future masculine singular third-person)
יִתְמֹךְ (future masculine singular third-person)
תתמוך (feminine future singular third-person)
תִּתְמֹךְ (feminine future singular third-person)
יִתְמְכוּ (future masculine plural third-person)
תתמוכנה (feminine future plural third-person)
תִּתְמֹכְנָה (feminine future plural third-person)
תמוך (imperative masculine singular)
תְּמֹךְ (imperative masculine singular)
תִּמְכִי (feminine imperative singular)
תִּמְכוּ (imperative masculine plural)
תמוכנה (feminine imperative plural)
תְּמֹכְנָה (feminine imperative plural)

Root
 ת־מ־ך (t-m-k)
The noun sense is a Modern Hebrew innovation.

וַיַּרְא יוֹסֵף כִּי־יָשִׁית אָבִיו יַד־יְמִינוֹ עַל־רֹאשׁ אֶפְרַיִם וַיֵּרַע בְּעֵינָיו וַיִּתְמֹךְ יַד־אָבִיו לְהָסִיר אֹתָהּ מֵעַל רֹאשׁ־אֶפְרַיִם עַל־רֹאשׁ מְנַשֶּׁה׃

Tanach, [[s:he:T0148#מח_יז|48:17]], with translation of the New International Version:

When Joseph saw his father placing his right hand on Ephraim’s head he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head.

wayyárʔ Yosep̄ ki-yɔšiṯ ʔɔḇiw yaḏ-yəmino ʕal-roʔš ʔɛp̄ráyim wayyéraʔ bəʕenɔw wayyiṯmoḵə yaḏ-ʔɔḇiw ləhɔsir ʔoṯɔh meʕal roʔš-ʔɛp̄ráyim ʕal-roʔš Mənaššɛ

וְשָׁבַרְתִּי בְּרִיחַ דַּמֶּשֶׂק וְהִכְרַתִּי יֹושֵׁב מִבִּקְעַת־אָוֶן וְתוֹמֵךְ שֵׁבֶט מִבֵּית עֶדֶן[…]

Tanach, Amos [[s:he:T1501#א_ה|1:5]], with translation of the New International Version:

I will break down the gate of Damascus; I will destroy the king who is in the Valley of Aven and the one who holds the scepter in Beth Eden.

wəšɔḇárti bəríaḥ Dammɛ́śɛq wəhiḵrátti yošeḇ mibbiqʕaṯ-ʔɔ́wɛn wəṯomeḵə šéḇɛṭ mibbeṯ ʕɛ́ḏɛn

(Biblical Hebrew, transitive) to hold, grasp, get a hold of


סיר

he-noun

סִיר • (sír) m (plural indefinite סִירוֹת)

סִיר (canonical)
sír (romanization)
סִירוֹת (indefinite plural)
סִיר (indefinite singular)
סִירִי (feminine first-person masculine possessed-form singular)
סִירֵנוּ (feminine first-person masculine plural possessed-form)
הַסִּיר (definite singular)
סִירְךָ (masculine possessed-form second-person singular)
סִירֵךְ (feminine possessed-form second-person singular)
סִירְכֶם (masculine plural possessed-form second-person)
סִירְכֶן (feminine plural possessed-form second-person)
סִיר־ (construct singular)
סִירוֹ (masculine possessed-form singular third-person)
סִירָהּ (feminine possessed-form singular third-person)
סִירָם (masculine plural possessed-form third-person)
סִירָן (feminine plural possessed-form third-person)
סִירוֹת (indefinite plural)
סירותיי (feminine first-person masculine possessed-form singular)
סִירוֹתַי (feminine first-person masculine possessed-form singular)
סִירוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַסִּירוֹת (definite plural)
סִירוֹתֶיךָ (masculine possessed-form second-person singular)
סירותייך (feminine possessed-form second-person singular)
סִירוֹתַיִךְ (feminine possessed-form second-person singular)
סִירוֹתֵיכֶם (masculine plural possessed-form second-person)
סִירוֹתֵיכֶן (feminine plural possessed-form second-person)
סִירוֹת־ (construct plural)
סִירוֹתָיו (masculine possessed-form singular third-person)
סִירוֹתֶיהָ (feminine possessed-form singular third-person)
סִירוֹתָם (masculine plural possessed-form third-person)
סִירוֹתָן (feminine plural possessed-form third-person)

Biblical Hebrew, Tiberian Hebrew, Yemenite Hebrew, Sephardi Hebrew

From Egyptian zwr (“drinking bowl”), from zwr (“to drink”). Also retained as Coptic ⲥⲓⲣ (sir) and Arabic زِير (zīr).

וַיֹּאמְר֨וּ אֲלֵהֶ֜ם בְּנֵ֣י יִשְׂרָאֵ֗ל מִֽי־יִתֵּ֨ן מוּתֵ֤נוּ בְיַד־יְהוָה֙ בְּאֶ֣רֶץ מִצְרַ֔יִם בְּשִׁבְתֵּ֙נוּ֙ עַל־סִ֣יר הַבָּשָׂ֔ר בְּאָכְלֵ֥נוּ לֶ֖חֶם לָשֹׂ֑בַע כִּֽי־הֹוצֵאתֶ֤ם אֹתָ֙נוּ֙ אֶל־הַמִּדְבָּ֣ר הַזֶּ֔ה לְהָמִ֛ית אֶת־כָּל־הַקָּהָ֥ל הַזֶּ֖ה בָּרָעָֽב׃ ס

Tanach, Exodus [[s:he:T0216#טז_ג|16:3]], with translation of the Jewish Publication Society:

and the children of Israel said unto them: ‘Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh-pots, when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.’

וַיֹּאמֶר וּקְחוּ־קֶמַח וַיַּשְׁלֵךְ אֶל־הַסִּיר וַיֹּאמֶר צַק לָעָם וְיֹאכֵלוּ וְלֹא הָיָה דָּבָר רָע בַּסִּיר׃

Tanach, 2 Kings [[s:he:T09b04#ד_מא|4:41]], with translation of the Jewish Publication Society:

But he said: ‘Then bring meal.’ And he cast it into the pot; and he said: ‘Pour out for the people, that they may eat.’ And there was no harm in the pot.

Va-yómer uq'ḥu qémaḥ va-yashlekh el ha-sir va-yómer tsaq la-'am va-yokhlú v-lo hayáh davár ra' ba-sir.

הָאֹ֣מְרִ֔ים לֹ֥א בְקָרֹ֖וב בְּנֹ֣ות בָּתִּ֑ים הִ֣יא הַסִּ֔יר וַאֲנַ֖חְנוּ הַבָּשָֽׂר׃ 4לָכֵ֖ן הִנָּבֵ֣א עֲלֵיהֶ֑ם הִנָּבֵ֖א בֶּן־אָדָֽם׃ 5וַתִּפֹּ֣ל עָלַי֮ ר֣וּחַ יְהוָה֒ וַיֹּ֣אמֶר אֵלַ֗י אֱמֹר֙ כֹּה־אָמַ֣ר יְהוָ֔ה כֵּ֥ן אֲמַרְתֶּ֖ם בֵּ֣ית יִשְׂרָאֵ֑ל וּמַעֲלֹ֥ות רֽוּחֲכֶ֖ם אֲנִ֥י יְדַעְתִּֽיהָ׃ 6הִרְבֵּיתֶ֥ם חַלְלֵיכֶ֖ם בָּעִ֣יר הַזֹּ֑את וּמִלֵּאתֶ֥ם חוּצֹתֶ֖יהָ חָלָֽל׃ פ 7לָכֵ֗ן כֹּֽה־אָמַר֮ אֲדֹנָ֣י יְהוִה֒ חַלְלֵיכֶם֙ אֲשֶׁ֣ר שַׂמְתֶּ֣ם בְּתֹוכָ֔הּ הֵ֥מָּה הַבָּשָׂ֖ר וְהִ֣יא הַסִּ֑יר וְאֶתְכֶ֖ם הֹוצִ֥יא מִתֹּוכָֽהּ׃ 8חֶ֖רֶב יְרֵאתֶ֑ם וְחֶ֙רֶב֙ אָבִ֣יא עֲלֵיכֶ֔ם נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃ 9וְהֹוצֵאתִ֤י אֶתְכֶם֙ מִתֹּוכָ֔הּ וְנָתַתִּ֥י אֶתְכֶ֖ם בְּיַד־זָרִ֑ים וְעָשִׂ֛יתִי בָכֶ֖ם שְׁפָטִֽים׃ 10בַּחֶ֣רֶב תִּפֹּ֔לוּ עַל־גְּב֥וּל יִשְׂרָאֵ֖ל אֶשְׁפֹּ֣וט אֶתְכֶ֑ם וִֽידַעְתֶּ֖ם כִּֽי־אֲנִ֥י יְהוָֽה׃ 11הִ֗יא לֹֽא־תִהְיֶ֤ה לָכֶם֙ לְסִ֔יר וְאַתֶּ֛ם תִּהְי֥וּ בְתֹוכָ֖הּ לְבָשָׂ֑ר אֶל־גְּב֥וּל יִשְׂרָאֵ֖ל אֶשְׁפֹּ֥ט אֶתְכֶֽם׃

Tanach, Ezekiel [[s:he:T1211#|11:3–11]], with translation of the Jewish Publication Society:

that say: The time is not near to build houses! this city is the caldron, and we are the flesh. 4Therefore prophesy against them, prophesy, O son of man.’ 5 And the spirit of the LORD fell upon me, and He said unto me: ‘Speak: Thus saith the LORD: Thus have ye said, O house of Israel; for I know the things that come into your mind. 6Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain. 7 Therefore thus saith the Lord GOD: Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron; but ye shall be brought forth out of the midst of it. 8Ye have feared the sword; and the sword will I bring upon you, saith the Lord GOD. 9 And I will bring you forth out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. 10 Ye shall fall by the sword: I will judge you upon the border of Israel; and ye shall know that I am the LORD. 11Though this city shall not be your caldron, ye shall be the flesh in the midst thereof; I will judge you upon the border of Israel;

וַאֲשֶׁ֣ר אָכְלוּ֮ שְׁאֵ֣ר עַמִּי֒ וְעֹורָם֙ מֵעֲלֵיהֶ֣ם הִפְשִׁ֔יטוּ וְאֶת־עַצְמֹֽתֵיהֶ֖ם פִּצֵּ֑חוּ וּפָרְשׂוּ֙ כַּאֲשֶׁ֣ר בַּסִּ֔יר וּכְבָשָׂ֖ר בְּתֹ֥וךְ קַלָּֽחַת׃

Tanach, Micah [[s:he:T1803#ג_ג|3:3]], with translation of the Jewish Publication Society:

Who also eat the flesh of my people,
And flay their skin from off them,
And break their bones;
Yea, they chop them in pieces, as that which is in the pot,
And as flesh within the caldron.

יַרְתִּ֣יחַ כַּסִּ֣יר מְצוּלָ֑ה יָ֝֗ם יָשִׂ֥ים כַּמֶּרְקָחָֽה׃

Tanach, Job [[s:he:T2741#מא_כג|41:23]], with translation of the Jewish Publication Society:

He maketh the deep to boil like a pot; He maketh the sea like a seething mixture.

6כִּ֣י כְקֹ֤ול הַסִּירִים֙ תַּ֣חַת הַסִּ֔יר כֵּ֖ן שְׂחֹ֣ק הַכְּסִ֑יל וְגַם־זֶ֖ה הָֽבֶל׃

Tanach, Ecclesiastes [[s:he:T3107#ז_ו|7:6]], with translation of the Jewish Publication Society:

For as the crackling of thorns under a pot, so is the laughter of the fool; this also is vanity.

וַֽיְבַשְּׁל֥וּ הַפֶּ֛סַח בָּאֵ֖שׁ כַּמִּשְׁפָּ֑ט וְהַקֳּדָשִׁ֣ים בִּשְּׁל֗וּ בַּסִּירֹ֤ות וּבַדְּוָדִים֙ וּבַצֵּ֣לָחֹ֔ות וַיָּרִ֖יצוּ לְכָל־בְּנֵ֥י הָעָֽם׃

Tanach, 2 Chronicles [[s:he:T25b35#לה_יג|35:13]], with translation of the Jewish Publication Society:

And they roasted the passover with fire according to the ordinance; and the holy offerings sod they in pots, and in caldrons, and in pans, and carried them quickly to all the children of the people.

cooking pot
cooking pot#English:_Q2366864

a generic pot, tub, vat, skeel for household or ritual purposes

(Modern Israeli Hebrew, Biblical Hebrew, cooking) cooking pot

מֹואָ֤ב ׀ סִ֬יר רַחְצִ֗י עַל־אֱ֭דֹום אַשְׁלִ֣יךְ נַעֲלִ֑י עָ֝לַ֗י פְּלֶ֣שֶׁת הִתְרֹעָֽעִֽי׃

Tanach, Psalms [[s:he:T2660#ס_ח|60:8]], with translation of the Jewish Publication Society:

Moab is My washbowl; Over Edom I shall throw My shoe; Shout loud, O Philistia, because of Me!

מֹואָ֤ב ׀ סִ֬יר רַחְצִ֗י עַל־אֱ֭דֹום אַשְׁלִ֣יךְ נַעֲלִ֑י עֲלֵֽי־פְ֝לֶ֗שֶׁת אֶתְרֹועָֽע׃

Tanach, Psalms [[s:he:T26a8#קח_ט|108:9]], with translation of the Jewish Publication Society:

Moab is My washbowl; Over Edom I shall throw My shoe; Over Philistia I will shout aloud.

(Biblical Hebrew) for footbaths, washbowl

וְעָשִׂ֤יתָ סִּֽירֹתָיו֙ לְדַשְּׁנֹ֔ו וְיָעָיו֙ וּמִזְרְקֹתָ֔יו וּמִזְלְגֹתָ֖יו וּמַחְתֹּתָ֑יו לְכָל־כֵּלָ֖יו תַּעֲשֶׂ֥ה נְחֹֽשֶׁת

Tanach, Exodus [[s:he:T0227#כז_ג|27:3]], with translation of the Jewish Publication Society:

And thou shalt make its pots to take away its ashes, and its shovels, and its basins, and its flesh-hooks, and its fire-pans; all the vessels thereof thou shalt make of brass.

וַיַּ֜עַשׂ אֶֽת־כָּל־כְּלֵ֣י הַמִּזְבֵּ֗חַ אֶת־הַסִּירֹ֤ת וְאֶת־הַיָּעִים֙ וְאֶת־הַמִּזְרָקֹ֔ת אֶת־הַמִּזְלָגֹ֖ת וְאֶת־הַמַּחְתֹּ֑ת כָּל־כֵּלָ֖יו עָשָׂ֥ה נְחֹֽשֶׁת׃

Tanach, Exodus [[s:he:T0238#לח_ג|38:3]], with translation of the Jewish Publication Society:

And he made all the vessels of the altar, the pots, and the shovels, and the basins, the flesh-hooks, and the fire-pans; all the vessels thereof made he of brass.

וַיַּ֣עַשׂ חִירֹ֔ום אֶת־הַ֨ ⟨סִ⟩יֹּרֹ֔ות וְאֶת־הַיָּעִ֖ים וְאֶת־הַמִּזְרָקֹ֑ות וַיְכַ֣ל חִירָ֗ם לַֽעֲשֹׂות֙ אֶת־כָּל־הַמְּלָאכָ֔ה אֲשֶׁ֥ר עָשָׂ֛ה לַמֶּ֥לֶךְ שְׁלֹמֹ֖ה בֵּ֥ית יְהוָֽה׃

Tanach, 1 Kings [[s:he:T09a07#ז_מ|7:40]], with translation of the Jewish Publication Society:

And Hiram made the pots, and the shovels, and the basins. So Hiram made an end of doing all the work that he wrought for king Solomon in the house of the LORD:

וְאֶת־הַסִּירֹ֨ות וְאֶת־הַיָּעִ֜ים וְאֶת־הַמִּזְרָקֹ֗ות וְאֵת֙ כָּל־הַכֵּלִ֣ים [הָאֹהֶל כ] (הָאֵ֔לֶּה ק) אֲשֶׁ֨ר עָשָׂ֥ה חִירָ֛ם לַמֶּ֥לֶךְ שְׁלֹמֹ֖ה בֵּ֣ית יְהוָ֑ה נְחֹ֖שֶׁת מְמֹרָֽט

Tanach, 1 Kings [[s:he:T09a07#ז_מה|7:45]], with translation of the Jewish Publication Society:

and the pots, and the shovels, and the basins; even all these vessels, which Hiram made for king Solomon, in the house of the LORD, were of burnished brass.

וְאֶת־הַסִּירֹ֨ת וְאֶת־הַיָּעִ֜ים וְאֶת־הַֽמְזַמְּרֹ֣ות וְאֶת־הַכַּפֹּ֗ות וְאֵ֨ת כָּל־כְּלֵ֧י הַנְּחֹ֛שֶׁת אֲשֶׁ֥ר יְשָֽׁרְתוּ־בָ֖ם לָקָֽחוּ׃

Tanach, 2 Kings [[s:he:T09b25#כה_יד|25:14]], with translation of the Jewish Publication Society:

And the pots, and the shovels, and the snuffers, and the pans, and all the vessels of brass wherewith they ministered, took they away.

וְאֶת־הַ֠סִּרֹות וְאֶת־הַיָּעִ֨ים וְאֶת־הַֽמְזַמְּרֹ֜ות וְאֶת־הַמִּזְרָקֹ֣ת וְאֶת־הַכַּפֹּ֗ות וְאֵ֨ת כָּל־כְּלֵ֧י הַנְּחֹ֛שֶׁת אֲשֶׁר־יְשָׁרְת֥וּ בָהֶ֖ם לָקָֽחוּ׃ / וְאֶת־הַ֠סִּפִּים וְאֶת־הַמַּחְתֹּ֨ות וְאֶת־הַמִּזְרָקֹ֜ות וְאֶת־הַסִּירֹ֣ות וְאֶת־הַמְּנֹרֹ֗ות וְאֶת־הַכַּפֹּות֙ וְאֶת־הַמְּנַקִיֹ֔ות אֲשֶׁ֤ר זָהָב֙ זָהָ֔ב וַאֲשֶׁר־כֶּ֖סֶף כָּ֑סֶף לָקַ֖ח רַב־טַבָּחִֽים

Tanach, Jeremiah [[s:he:T1152#|52:18–19]], with translation of the Jewish Publication Society:

The pots also, and the shovels, and the snuffers, and the basins, and the pans, and all the vessels of brass wherewith they ministered, took they away. / And the cups, and the fire-pans, and the basins, and the pots, and the candlesticks, and the pans, and the bowls—that which was of gold, in gold, and that which was of silver, in silver—the captain of the guard took away.

בַּיּוֹם הַהוּא יִהְיֶה עַל־מְצִלּוֹת הַסּוּס קֹדֶשׁ לַיהוָה וְהָיָה הַסִּירוֹת בְּבֵית יְהוָה כַּמִּזְרָקִים לִפְנֵי הַמִּזְבֵּחַ׃

Tanach, Zechariah [[s:he:T2314#יד_כ|14:20]], with translation of the Jewish Publication Society:

In that day shall there be upon the bells of the horses: HOLY UNTO THE LORD; and the pots in the LORD’S house shall be like the basins before the altar.

Ba-yom ha-hu yihyé 'al m'tsilót ha-sus qódesh lADONÁI v-hayá ha-sirót b-veit ADONÁI ka-mizraqím lifnéi ha-mizbéaḥ.

וַיַּ֣עַשׂ חוּרָ֔ם אֶת־הַ֨סִּירֹ֔ות וְאֶת־הַיָּעִ֖ים וְאֶת־הַמִּזְרָקֹ֑ות ס וַיְכַ֣ל [חיּרָם כ] (חוּרָ֗ם ק) לַעֲשֹׂות֙ אֶת־הַמְּלָאכָ֔ה אֲשֶׁ֥ר עָשָׂ֛ה לַמֶּ֥לֶךְ שְׁלֹמֹ֖ה בְּבֵ֥ית הָאֱלֹהִֽים׃ 12עַמּוּדִ֣ים שְׁנַ֔יִם וְהַגֻּלֹּ֧ות וְהַכֹּתָרֹ֛ות עַל־רֹ֥אשׁ הָעַמּוּדִ֖ים שְׁתָּ֑יִם וְהַשְּׂבָכֹ֣ות שְׁתַּ֔יִם לְכַסֹּ֗ות אֶת־שְׁתֵּי֙ גֻּלֹּ֣ות הַכֹּֽתָרֹ֔ות אֲשֶׁ֖ר עַל־רֹ֥אשׁ הָֽעַמּוּדִֽים׃ 13וְאֶת־הָֽרִמֹּונִ֛ים אַרְבַּ֥ע מֵאֹ֖ות לִשְׁתֵּ֣י הַשְּׂבָכֹ֑ות שְׁנַ֨יִם טוּרִ֤ים רִמֹּונִים֙ לַשְּׂבָכָ֣ה הָאֶחָ֔ת לְכַסֹּ֗ות אֶת־שְׁתֵּי֙ גֻּלֹּ֣ות הַכֹּֽתָרֹ֔ות אֲשֶׁ֖ר עַל־פְּנֵ֥י הָעַמּוּדִֽים׃ 14וְאֶת־הַמְּכֹנֹ֖ות עָשָׂ֑ה וְאֶת־הַכִּיֹּרֹ֥ות עָשָׂ֖ה עַל־הַמְּכֹנֹֽות׃ 15אֶת־הַיָּ֖ם אֶחָ֑ד וְאֶת־הַבָּקָ֥ר שְׁנֵים־עָשָׂ֖ר תַּחְתָּֽיו׃ 16וְאֶת־הַ֠סִּירֹות וְאֶת־הַיָּעִ֤ים וְאֶת־הַמִּזְלָגֹות֙ וְאֶת־כָּל־כְּלֵיהֶ֔ם עָשָׂ֞ה חוּרָ֥ם אָבִ֛יו לַמֶּ֥לֶךְ שְׁלֹמֹ֖ה לְבֵ֣ית יְהוָ֑ה נְחֹ֖שֶׁת מָרֽוּק׃ 17בְּכִכַּ֤ר הַיַּרְדֵּן֙ יְצָקָ֣ם הַמֶּ֔לֶךְ בַּעֲבִ֖י הָאֲדָמָ֑ה בֵּ֥ין סֻכֹּ֖ות וּבֵ֥ין צְרֵדָֽתָה׃ 18וַיַּ֧עַשׂ שְׁלֹמֹ֛ה כָּל־הַכֵּלִ֥ים הָאֵ֖לֶּה לָרֹ֣ב מְאֹ֑ד כִּ֛י לֹ֥א נֶחְקַ֖ר מִשְׁקַ֥ל הַנְּחֹֽשֶׁת׃ פ

Tanach, 2 Chronicles [[s:he:T25b11#יא_יח|11:18]], with translation of the Jewish Publication Society:

11 And Huram made the pots, and the shovels, and the basins. So Huram made an end of doing the work that he wrought for king Solomon in the house of God: 12the two pillars, and the bowls, and the two capitals which were on the top of the pillars; and the two networks to cover the two bowls of the capitals that were on the top of the pillars; 13and the four hundred pomegranates for the two networks: two rows of pomegranates for each network, to cover the two bowls of the capitals that were upon the top of the pillars. 14He made also the bases, and the lavers made he upon the bases; 15one sea, and the twelve oxen under it. 16The pots also, and the shovels, and the flesh-hooks, and all the vessels thereof, did Huram his master craftsman make for king Solomon for the house of the LORD of bright brass. 17 In the plain of the Jordan did the king cast them, in the clay ground between Succoth and Zeredah. 18 Thus Solomon made all these vessels in great abundance; for the weight of the brass could not be found out.

(Biblical Hebrew) for ashes, ashcan, ashbin


זב

זָב • (záv) m

זֹאת תּוֹרַת הַזָּב וַאֲשֶׁר תֵּצֵא מִמֶּנּוּ שִׁכְבַת זֶרַע לְטָמְאָה בָהּ

Tanach, [[s:he:T0315#טו_לב|15:32]], with translation of the Jewish Publication Society:

This is the law of him that hath an issue, and of him from whom the flow of seed goeth out, so that he is unclean thereby

יָחֻלוּ עַל רֹאשׁ יוֹאָב וְאֶל כָּל בֵּית אָבִיו וְאַל יִכָּרֵת מִבֵּית יוֹאָב זָב וּמְצֹרָע וּמַחֲזִיק בַּפֶּלֶךְ וְנֹפֵל בַּחֶרֶב וַחֲסַר לָחֶם

Tanach, 2 Samuel [[s:he:T08b03#ג_כט|3:29]], with translation of the Jewish Publication Society:

let it fall upon the head of Joab, and upon all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth by the sword, or that lacketh bread.

(Biblical Hebrew) a man who had an issue


עשתי עשר

he-numeral

עַשְׁתֵּי עָשָׂר

עַשְׁתֵּי עֶשְׂרֵה

עַשְׁתֵּי עָשָׂר • (ashté asár, ʿashtē ʿasár) m (feminine עַשְׁתֵּי עֶשְׂרֵה)

עַשְׁתֵּי עָשָׂר (canonical)
ashté asár (romanization)
ʿashtē ʿasár (romanization)
עַשְׁתֵּי עֶשְׂרֵה (feminine)

בְּיוֹם עַשְׁתֵּי עָשָׂר יוֹם נָשִׂיא לִבְנֵי אָשֵׁר פַּגְעִיאֵל בֶּן עָכְרָן׃

Tanach, [[s:he:T0407#ז_עב|7:72]], with translation of the Jewish Publication Society:

On the eleventh day Pagiel the son of Ochran, prince of the children of Asher.

b'yóm ashté ʿsár yóm nasí livné ashér pagi'él ben okhrán.

וַיְהִי בְּאַרְבָּעִים שָׁנָה בְּעַשְׁתֵּי־עָשָׂר חֹדֶשׁ בְּאֶחָד לַחֹדֶשׁ דִּבֶּר מֹשֶׁה אֶל־בְּנֵי יִשְׂרָאֵל כְּכֹל אֲשֶׁר צִוָּה יְהוָה אֹתוֹ אֲלֵהֶם׃

Tanach, [[s:he:T0501#א_ג|1:3]], with translation of the Jewish Publication Society:

And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke unto the children of Israel, according unto all that the Lord had given him in commandment unto them.

vay'hí b'arba'ím shaná b'ashté asár khódesh b'ekhád lakhódesh dibér moshé el b'né yisraél k'khól ashér tsivá YHVH otó alehém.

בְּיוֹם עֶשְׂרִים וְאַרְבָּעָה לְעַשְׁתֵּי־עָשָׂר חֹדֶשׁ הוּא־חֹדֶשׁ שְׁבָט בִּשְׁנַת שְׁתַּיִם לְדָרְיָוֶשׁ הָיָה דְבַר־יְהוָה אֶל־זְכַרְיָה בֶּן־בֶּרֶכְיָהוּ בֶּן־עִדּוֹא הַנָּבִיא לֵאמֹר׃

Tanach, Zechariah [[s:he:T2301#א_ז|1:7]], with translation of the Jewish Publication Society:

Upon the four and twentieth day of the eleventh month, which is the month Shebat, in the second year of Darius, came the word of the Lord unto Zechariah the son of Berechiah, the son of Iddo, the prophet, saying

b'yóm esrím v'arba'á l'ashté asár khódesh hu khódesh shvat bishnát shtáyim l'daryavésh hayá d'var YHVH el z'kharyáh ben berekhyáhu ben idu ha-naví lemór.

עַשְׁתֵּי עָשָׂר לְעַשְׁתֵּי־עָשָׂר הַחֹדֶשׁ בְּנָיָה הַפִּרְעָתוֹנִי מִן־בְּנֵי אֶפְרָיִם וְעַל מַחֲלֻקְתּוֹ עֶשְׂרִים וְאַרְבָּעָה אָלֶף׃

Tanach, 1 Chronicles [[s:he:T25a27#כז_יד|27:14]], with translation of the Jewish Publication Society:

The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim; and in his course were twenty and four thousand.

ashté asár l'ashté asár hakhódesh bnayá hapir'atoní min bné efráyim v'al makhaluktó esrím v'arba'á álef.


חרצן

he-noun

חַרְצָן • (ḥarṣā́n) m (plural indefinite חרצנים)

חַרְצָן (canonical)
ḥarṣā́n (romanization)
חרצנים (indefinite plural)

To be compared to Arabic حِصْرِم (ḥiṣrim, “sour grapes”). The Hebrew is recognized as referring in the Bəmiḏbar 6:4 to unripe grapes, and is connected thus to the root ח־ר־ץ / ح ر ص (ḥ-r-ṣ) related to abrasion because of the sour grape being sharp on the tongue; compare Hebrew חָרִיץ (ḥārī́ṣ, “cheese; slit, furrow”).

ar-root

ح ر ص (ḥ-r-ṣ)

cog

(Biblical Hebrew) sour grape, vine fruit green and acid due to lacking maturity


לילית

he-noun

לִילִית • (lilít) f (plural indefinite לִילִיּוֹת)

לִילִית (canonical)
lilít (romanization)
לִילִיּוֹת (indefinite plural)

A loanword from Akkadian 𒊩𒆤𒇲 (lilû, lilītu), which is itself derived from Sumerian "lil", both referring to the goddess Lilith. See Lamashtu (Akkadian: 𒀭𒈕𒈨, Sumerian: Dimme), who some have identified as Lilith because of various mythological similarities.
For the Hebrew term for Lilith, the Semitic root l-l- (masculine noun meaning "night") is joined to the feminine suffix -t (see לַיְלָה (láylā, “night”)), which can cause the Hebrew term to literally translate to "lady of the night". A similar principle is true of the root word Akkadian 𒊩𒆤𒇲 (lilû, lilītu) as well. There seems to be a wordplay and/or etymological connection in both the Hebrew and the Akkadian between the name "Lilith" and the title "lady of the night". This interestingly adds to the narrative in the Akkadian myths about Lilītu, where she has no husband, and strolls about searching for men in order to ensnare them and enters their houses through the window like the wind, then flees out the window as the wind. The title "lady of the night" would imply that Lilith does these things spoken of in the myths, during the night. The wordplay/etymology being present in Akkadian would provide evidence that the mythological being Lilith or Lilītu, was perceived as "a lady of the night". And it seems that Hebrew has captured this idea as well, in its own technical way unique to its language. So the Hebrew term can perhaps mean "Lilith, the lady of the night".

(specifically) tawny owl (any of species Strix aluco of strigid owls, of Europe, western Asia, and the Middle East)


כתם

כֶּתֶם • (kétem) m (plural indefinite כְּתָמִים, plural construct כִּתְמֵי־) [pattern: קֶטֶל]

כֶּתֶם (canonical)
kétem (romanization)
כְּתָמִים (indefinite plural)
כִּתְמֵי־ (construct plural)

לֹא-תְסֻלֶּה בְּכֶתֶם אוֹפִיר, בְּשֹׁהַם יָקָר וְסַפִּיר.

Tanach, Job [[s:he:T2728#כח_טז|28:16]], with translation of the King James Version:

It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.

lo-təsullé bəchétem ofír, bəšóham yaqár vəsappír.


בחן

בַּחַן • (bákhan) m

בַּחַן (canonical)
bákhan (romanization)

כִּי-אַרְמוֹן נֻטָּשׁ, הֲמוֹן עִיר עֻזָּב; עֹפֶל וָבַחַן הָיָה בְעַד מְעָרוֹת, עַד-עוֹלָם--מְשׂוֹשׂ פְּרָאִים, מִרְעֵה עֲדָרִים.

The fortress will be abandoned, the noisy city deserted; citadel and watchtower will become a wasteland forever, the delight of donkeys, a pasture for flocks


ארגז

אַרְגָּז • (argáz) m (plural indefinite ארגזים, singular construct אַרְגַּז־)

אַרְגָּז (canonical)
argáz (romanization)
ארגזים (indefinite plural)
אַרְגַּז־ (construct singular)

Aramaic

desc

→ Jewish Babylonian Aramaic: רְגַזְתָּא (“chest, coffin”)

→ Classical Syriac: ܪܳܓܽܘܙܬܳܐ (“sack”)

→ Arabic: رجَازَة (“garment containing counterweight on a camel”)

Root
 ר־ג־ז (r-g-z)
Probably borrowed from Philistine.

(Biblical Hebrew) box with golden gifts of the Philistines


עוגב

he-noun

עוּגָב • ('ugáv) m

הַלְלוּהוּ בְתֹף וּמָחוֹל הַלְלוּהוּ בְּמִנִּים וְעוּגָב׃

Tanach, Psalms [[s:he:T26f0#קנ_ד|150:4]], with translation of the Jewish Publication Society:

Praise Him with the timbrel and dance; Praise Him with stringed instruments and the pipe.

Hal'lúhu b-tof u-maḥól; hal'lúhu b-miním v-ugáv


מיסב

מיסב / מֵסַב • (meisáv) m (plural indefinite מְסַבִּים, plural construct מְסַבֵּי־)

מֵסַב (canonical)
meisáv (romanization)
מְסַבִּים (indefinite plural)
מְסַבֵּי־ (construct plural)

וְאֵת כָּל־קִירֹות הַבַּיִת מֵסַב קָלַע פִּתּוּחֵי מִקְלְעֹות כְּרוּבִים וְתִֽמֹרֹת וּפְטוּרֵי צִצִּים מִלִּפְנִים וְלַחִיצֹֽון׃

Tanach, 1 Kings [[s:he:T09a06#ו_כט|6:29]], with translation of the English Standard Version:

Around all the walls of the house he carved engraved figures of cherubim and palm trees and open flowers, in the inner and outer rooms.


בהט

בַּהַט • (báhat) m

חוּר כַּרְפַּס וּתְכֵלֶת אָחוּז בְּחַבְלֵי־בוּץ וְאַרְגָּמָן עַל־גְּלִילֵי כֶסֶף וְעַמּוּדֵי שֵׁשׁ מִטּוֹת זָהָב וָכֶסֶף עַל רִצְפַת בַּהַט־וָשֵׁשׁ וְדַר וְסֹחָרֶת׃

Tanach, Esther [[s:he:T3301#א_ו|1:6]], with translation of the World English Bible:

There were hangings of white, green, and blue material, fastened with cords of fine linen and purple to silver rings and marble pillars. The couches were of gold and silver, on a pavement of red, white, yellow, and black marble.

(Biblical Hebrew) a type of expensive red marble


אטון

אֵטוּן • ('etún) m

→ Ancient Greek: ὀθόνη (othónē) (or via another Semitic language)

Greek: οθόνη (othóni)


שכם

שְׁכֶם (canonical)
sh'khém (romanization)

וַיַּעֲבֹ֤ר אַבְרָם֙ בָּאָ֔רֶץ עַ֚ד מְקֹ֣ום שְׁכֶ֔ם עַ֖ד אֵלֹ֣ון מֹורֶ֑ה וְהַֽכְּנַעֲנִ֖י אָ֥ז בָּאָֽרֶץ׃

Tanach, [[s:he:T0112#יב_ו|12:6]], with translation of the Jewish Publication Society:

And Abram passed through the land unto the place of Shechem, unto the terebinth of Moreh. And the Canaanite was then in the land.

(Biblical Hebrew) Shechem, Sichem (an ancient city near present-day Nablus, Palestine)


משבר

מַשְׁבְּרִים

מַשְׁבֵּר • (mashbér) m (plural indefinite מַשְׁבְּרִים, singular construct מַשְׁבֵּר־ or מִשְׁבַּר־, plural construct מַשְׁבְּרֵי־) [pattern: מַקְטֵל]

מַשְׁבֵּר (canonical)
mashbér (romanization)
מַשְׁבְּרִים (indefinite plural)
מַשְׁבֵּר־ (construct singular)
מִשְׁבַּר־ (construct singular)
מַשְׁבְּרֵי־ (construct plural)

(Biblical Hebrew, poetic, in the context of birth) vagina


חרבה

חָרָבָה • (charaváh) f (singular construct חָרָבַת־)

חָרָבָה (canonical)
charaváh (romanization)
חָרָבַת־ (construct singular)

Cognate with Aramaic חֲרוֺב (“be dry”).
Possibly related to rootFrom the root שרב־ . See Hebrew חֹ֣רֶב, Classical Syriac ܫܪܒܐ.

cog

Hebrew חֹ֣רֶב

.וַיִּקַּח אֵלִיָּהוּ אֶת-אַדַּרְתּוֹ וַיִּגְלֹם וַיַּכֶּה אֶת-הַמַּיִם וַיֵּחָצוּ הֵנָּה וָהֵנָּה וַיַּעַבְרוּ שְׁנֵיהֶם בֶּחָרָבָה

Tanach, [[s:he:T0326#כו_לא|26:31]], with translation of the New International Version:

Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground.


מתים

he-noun

מְתִים • (m'tím) m pl (singular construct מְתֵי־)

מְתִים (canonical)
m'tím (romanization)
מְתֵי־ (construct singular)

(Biblical Hebrew, plural only) men (especially few in number)


התעמר

he-verb

הִתְעַמֵּר • (hit'amér) (hitpa'el construction)

הִתְעַמֵּר (canonical)
hit'amér (romanization)
הִתְעַמַּרְתִּי (feminine first-person masculine past singular)
הִתְעַמַּרְנוּ (feminine first-person masculine past plural)
הִתְעַמַּרְתָּ (masculine past second-person singular)
הִתְעַמַּרְתְּ (feminine past second-person singular)
הִתְעַמַּרְתֶּם (masculine past plural second-person)
הִתְעַמַּרְתֶּן (feminine past plural second-person)
הִתְעַמֵּר (masculine past singular third-person)
הִתְעַמְּרָה (feminine past singular third-person)
הִתְעַמְּרוּ (feminine masculine past plural third-person)
מִתְעַמֵּר (masculine present singular)
מִתְעַמֶּרֶת (feminine present singular)
מִתְעַמְּרִים (masculine plural present)
מִתְעַמְּרוֹת (feminine plural present)
אֶתְעַמֵּר (feminine first-person future masculine singular)
נִתְעַמֵּר (feminine first-person future masculine plural)
תִּתְעַמֵּר (future masculine second-person singular)
תִּתְעַמְּרִי (feminine future second-person singular)
תִּתְעַמְּרוּ (future masculine plural second-person)
תִּתְעַמֵּרְנָה (feminine future plural second-person)
יִתְעַמֵּר (future masculine singular third-person)
תִּתְעַמֵּר (feminine future singular third-person)
יִתְעַמְּרוּ (future masculine plural third-person)
תִּתְעַמֵּרְנָה (feminine future plural third-person)
הִתְעַמֵּר (imperative masculine singular)
הִתְעַמְּרִי (feminine imperative singular)
הִתְעַמְּרוּ (imperative masculine plural)
הִתְעַמֵּרְנָה (feminine imperative plural)

וְהָיָה אִם־לֹא חָפַצְתָּ בָּהּ וְשִׁלַּחְתָּהּ לְנַפְשָׁהּ וּמָכֹר לֹא־תִמְכְּרֶנָּה בַּכָּסֶף לֹא־תִתְעַמֵּר בָּהּ תַּחַת אֲשֶׁר עִנִּיתָֽהּ׃

Tanach, [[s:he:T0521#כא_יד|21:14]], with translation of the New International Version:

If you are not pleased with her, let her go wherever she wishes. You must not sell her or treat her as a slave, since you have dishonored her.

כִּי־יִמָּצֵא אִישׁ גֹּנֵב נֶפֶשׁ מֵאֶחָיו מִבְּנֵי יִשְׂרָאֵל וְהִתְעַמֶּר־בֹּו וּמְכָרֹו וּמֵת הַגַּנָּב הַהוּא וּבִֽעַרְתָּ הָרָע מִקִּרְבֶּֽךָ׃

Tanach, [[s:he:T0524#כד_ז|24:7]], with translation of the English Standard Version:

If a man is found stealing one of his brothers of the people of Israel, and if he treats him as a slave or sells him, then that thief shall die. So you shall purge the evil from your midst.


עשתי

head

עַשְׁתֵּי • (ashté, ʿashtē) f

עַשְׁתֵּי (canonical)
ashté (romanization)
ʿashtē (romanization)

עַשְׁתֵּי עָשָׂר
עשתי עשר#Hebrew

(Biblical Hebrew) Only used in עַשְׁתֵּי עָשָׂר (ashté asár, ʿashtē ʿasár, “eleven”)


התעלם

he-verb

הִתְעַלֵּם • (hiṯʿallēm, hit'além) (hitpa'el construction)

הִתְעַלֵּם (canonical)
hiṯʿallēm (romanization)
hit'além (romanization)
הִתְעַלַּמְתִּי (feminine first-person masculine past singular)
הִתְעַלַּמְנוּ (feminine first-person masculine past plural)
הִתְעַלַּמְתָּ (masculine past second-person singular)
הִתְעַלַּמְתְּ (feminine past second-person singular)
הִתְעַלַּמְתֶּם (masculine past plural second-person)
הִתְעַלַּמְתֶּן (feminine past plural second-person)
הִתְעַלֵּם (masculine past singular third-person)
הִתְעַלְּמָה (feminine past singular third-person)
הִתְעַלְּמוּ (feminine masculine past plural third-person)
מִתְעַלֵּם (masculine present singular)
מִתְעַלֶּמֶת (feminine present singular)
מִתְעַלְּמִים (masculine plural present)
מִתְעַלְּמוֹת (feminine plural present)
אֶתְעַלֵּם (feminine first-person future masculine singular)
נִתְעַלֵּם (feminine first-person future masculine plural)
תִּתְעַלֵּם (future masculine second-person singular)
תִּתְעַלְּמִי (feminine future second-person singular)
תִּתְעַלְּמוּ (future masculine plural second-person)
תִּתְעַלֵּמְנָה (feminine future plural second-person)
יִתְעַלֵּם (future masculine singular third-person)
תִּתְעַלֵּם (feminine future singular third-person)
יִתְעַלְּמוּ (future masculine plural third-person)
תִּתְעַלֵּמְנָה (feminine future plural third-person)
הִתְעַלֵּם (imperative masculine singular)
הִתְעַלְּמִי (feminine imperative singular)
הִתְעַלְּמוּ (imperative masculine plural)
הִתְעַלֵּמְנָה (feminine imperative plural)

לֹא־תִרְאֶה אֶת־חֲמוֹר אָחִיךָ אוֹ שׁוֹרוֹ נֹפְלִים בַּדֶּרֶךְ וְהִתְעַלַּמְתָּ מֵהֶם הָקֵם תָּקִים עִמּוֹ׃

Tanach, [[s:he:T0522#כב_ד|22:4]], with translation of the King James Version:

Thou shalt not see thy brother’s ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.

lōʾ-ṯirʾê ʾeṯ-ḥămôr ʾāḥî́ḵā ʾô šôrô nōp̄əlîm baddéreḵ wəhiṯʿallámtā mēhem hāqēm tāqîm ʿimmô

הַקֹּדְרִים מִנִּי־קָרַח עָלֵימוֹ יִתְעַלֶּם־שָׁלֶג׃

Tanach, Job [[s:he:T2706#ו_טז|6:16]], with translation of the King James Version:

Which are blackish by reason of the ice, and wherein the snow is hid.

haqqōḏərîm minnî-qāraḥ ʿālêmô yiṯʿallem-šā́leḡ

אָנָּא אֵלִי, מַחְמַד לִבִּי,
חוּשָׁה נָא וְאַל תִּתְעַלֵּם.

1601, Elazar ben Moshe Azikri, Yedid Nefesh, lines 17–18:

Please, God of mine, love of my heart,
Hurry, please, nor hide yourself.

ʾānnāʾ ʾēlî, maḥmaḏ libbî,
ḥû́šâ nāʾ wəʾal tiṯʿallēm.

[…]שהוא מתעלם ומסתתר ואינו מגלה הדר כבודו, ומדת הארת הפנים׃
[…] shehú mit'além umistatér ve'einó megalé hadár kvodó, umidát he'arát hapaním.

c.''' 1740, Moshe Chaim Luzzatto, Da'at Tevunoth, section 130

[…] that He, hidden and occult, does not reveal the splendour of His glory and the measure of the illumination of His countenance.

(Biblical Hebrew, Mishnaic Hebrew, Medieval Hebrew) to hide oneself


כסיל

he-noun

כְּסִיל • (ksil) m (plural indefinite כְּסִילִים, feminine counterpart כְּסִילָה) [pattern: קְטִיל]

כְּסִיל (canonical)
ksil (romanization)
כְּסִילִים (indefinite plural)
כְּסִילָה (feminine)
כְּסִיל (indefinite masculine singular)
כְּסִילִי (feminine first-person masculine possessed-form singular)
כְּסִילֵנוּ (feminine first-person masculine plural possessed-form)
הַכְּסִיל (definite masculine singular)
כְּסִילְךָ (masculine possessed-form second-person singular)
כְּסִילֵךְ (feminine possessed-form second-person singular)
כְּסִילְכֶם (masculine plural possessed-form second-person)
כְּסִילְכֶן (feminine plural possessed-form second-person)
כְּסִיל־ (construct masculine singular)
כְּסִילוֹ (masculine possessed-form singular third-person)
כְּסִילָהּ (feminine possessed-form singular third-person)
כְּסִילָם (masculine plural possessed-form third-person)
כְּסִילָן (feminine plural possessed-form third-person)
כְּסִילָה (feminine indefinite singular)
כְּסִילָתִי (feminine first-person masculine possessed-form singular)
כְּסִילָתֵנוּ (feminine first-person masculine plural possessed-form)
הַכְּסִילָה (definite feminine singular)
כְּסִילָתְךָ (masculine possessed-form second-person singular)
כְּסִילָתֵךְ (feminine possessed-form second-person singular)
כְּסִילַתְכֶם (masculine plural possessed-form second-person)
כְּסִילַתְכֶן (feminine plural possessed-form second-person)
כְּסִילַת־ (construct feminine singular)
כְּסִילָתוֹ (masculine possessed-form singular third-person)
כְּסִילָתָהּ (feminine possessed-form singular third-person)
כְּסִילָתָם (masculine plural possessed-form third-person)
כְּסִילָתָן (feminine plural possessed-form third-person)
כְּסִילִים (indefinite masculine plural)
כסיליי (feminine first-person masculine possessed-form singular)
כְּסִילַי (feminine first-person masculine possessed-form singular)
כְּסִילֵינוּ (feminine first-person masculine plural possessed-form)
הַכְּסִילִים (definite masculine plural)
כְּסִילֶיךָ (masculine possessed-form second-person singular)
כסילייך (feminine possessed-form second-person singular)
כְּסִילַיִךְ (feminine possessed-form second-person singular)
כְּסִילֵיכֶם (masculine plural possessed-form second-person)
כְּסִילֵיכֶן (feminine plural possessed-form second-person)
כְּסִילֵי־ (construct masculine plural)
כְּסִילָיו (masculine possessed-form singular third-person)
כְּסִילֶיהָ (feminine possessed-form singular third-person)
כְּסִילֵיהֶם (masculine plural possessed-form third-person)
כְּסִילֵיהֶן (feminine plural possessed-form third-person)
כְּסִילוֹת (feminine indefinite plural)
כסילותיי (feminine first-person masculine possessed-form singular)
כְּסִילוֹתַי (feminine first-person masculine possessed-form singular)
כְּסִילוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַכְּסִילוֹת (definite feminine plural)
כְּסִילוֹתֶיךָ (masculine possessed-form second-person singular)
כסילותייך (feminine possessed-form second-person singular)
כְּסִילוֹתַיִךְ (feminine possessed-form second-person singular)
כְּסִילוֹתֵיכֶם (masculine plural possessed-form second-person)
כְּסִילוֹתֵיכֶן (feminine plural possessed-form second-person)
כְּסִילוֹת־ (construct feminine plural)
כְּסִילוֹתָיו (masculine possessed-form singular third-person)
כְּסִילוֹתֶיהָ (feminine possessed-form singular third-person)
כְּסִילוֹתָם (masculine plural possessed-form third-person)
כְּסִילוֹתָן (feminine plural possessed-form third-person)

Root
 כ־ס־ל (k-s-l)
From the root כ־ס־ל . Related to Aramaic כסלא.

׃בֵּן חָכָם יְשַׂמַּח אָב וּבֵן כְּסִיל תּוּגַת אִמּוֹ

Tanach, Proverbs [[s:he:T2810#י_א|10:1]], with translation of the Jewish Publication Society:

A wise son maketh a glad father; but a foolish son is the grief of his mother.

ben ḥakhám yisammáḥ av, u-ven k'síl tugát imó

אִישׁ בַּעַר לֹא יֵדָע וּכְסִיל לֹא יָבִין אֶת זֹאת׃

Tanach, Psalms [[s:he:T2692#צב_ז|92:7]], with translation of the Jewish Publication Society:

A brutish man knoweth not, neither doth a fool understand this.

ish bá'ar lo yedá' u-kh'sil lo yavín et zot

(Biblical Hebrew) fool, unintelligent person

הַתְקַשֵּׁר מַעֲדַנּוֹת כִּימָה אוֹ מֹשְׁכוֹת כְּסִיל תְּפַתֵּחַ׃

Tanach, Job [[s:he:T2738#לח_לא|38:31]], with translation of the Jewish Publication Society:

Canst thou bind the chains of the Pleiades, or loose the bands of Orion?

Ha-t'qashér ma'adannót kimá, o moshkhót k'sil t'fatéaḥ?

שְׁמוּאֵל רָמֵי. כְּתִיב ״עֹשֶׂה עָשׁ כְּסִיל וְכִימָה״, וּכְתִיב: ״עֹשֵׂה כִימָה וּכְסִיל״. הָא כֵּיצַד? אִלְמָלֵא חַמָּה שֶׁל כְּסִיל, לֹא נִתְקַיֵּים עוֹלָם מִפְּנֵי צִינָּה שֶׁל כִּימָה. וְאִלְמָלֵא צִינָּה שֶׁל כִּימָה, לֹא נִתְקַיֵּים עוֹלָם מִפְּנֵי חַמָּה שֶׁל כְּסִיל.

a. 500 C.E., Babylonian Talmud, Berachot 58b:

Samuel brought up a contradiction: It is written, "He makes Ursa Major, Orion, and the Pleiades," but it is written, "He makes the Pleiades and Orion." So how? Were it not for the heat of Orion, the world would not withstand the cold of the Pleiades. And were it not for the cold of the Pleiades, the world would not withstand the head of Orion.

Shmuél raméi: K'tív "Oséh 'ash, k'sil v-khimá," u-kh'tiv "oseh khimah u-kh'sil." Ha keitsád:? Ilmalé ḥammá shel k'sil, lo nitkayyém 'olám mipné tsinná shel kimá, v-ilmalé tsinná shel kimá, lo nitkayyém 'olám mipnéi ḥammá shel k'síl.

(Biblical Hebrew) the constellation Orion


בל

he-adv

בַּל • (bal)


נרד

he-noun

נֵרְדְּ • (nerd) m (plural indefinite נְרָדִים, singular construct נִרְדּ־)

נֵרְדְּ (canonical)
nerd (romanization)
נְרָדִים (indefinite plural)
נִרְדּ־ (construct singular)

Root
 נ־ר־ד (n-r-d)
A borrowing, perhaps ultimately from Sanskrit नलद (nálada); see Ancient Greek νάρδος (nárdos) for more.


סוכן

סוֹכֵן • (sokhén) m (plural indefinite סוֹכְנִים, singular construct סוֹכֵן־, plural construct סוֹכְנֵי־, feminine counterpart סוֹכֶנֶת)

סוֹכֵן (canonical)
sokhén (romanization)
סוֹכְנִים (indefinite plural)
סוֹכֵן־ (construct singular)
סוֹכְנֵי־ (construct plural)
סוֹכֶנֶת (feminine)

[…] לֶךְ בֹּא אֶל הַסֹּכֵן הַזֶּה עַל שֶׁבְנָא אֲשֶׁר עַל הַבָּיִת׃

Tanach, Isaiah [[s:he:T1022#כב_טו|22:15]], with translation of the King James Version:

[…] Go, get thee unto this treasurer, even unto Shebna, which is over the house, […]

[…] lékh-bó él-hasokhén hazé ál-shevná ashér ál-habáyit.

וְהַנַּעֲרָה יָפָה עַד מְאֹד וַתְּהִי לַמֶּלֶךְ סֹכֶנֶת וַתְּשָׁרְתֵהוּ וְהַמֶּלֶךְ לֹא יְדָעָהּ׃

Tanach, 1 Kings [[s:he:T09a01#א_ד|1:4]], with translation of the King James Version:

And the damsel was very fair, and cherished [literally was sokhénet to] the king, and ministered to him: but the king knew her not.

v'hana'ará yafá ad-m'ód vat'hí lamélekh sokhénet vat'shar'téihu v'hamélekh ló y'da'áh.

(Biblical Hebrew) An official serving in a house or palace.


בול

בּוּל • (búl) m (plural indefinite בּוּלִים, singular construct בּוּל־)

בּוּל (canonical)
búl (romanization)
בּוּלִים (indefinite plural)
בּוּל־ (construct singular)

וּבַשָּׁנָה הָאַחַת עֶשְׂרֵה בְּיֶרַח בּוּל הוּא הַחֹדֶשׁ הַשְּׁמִינִי כָּלָה הַבַּיִת לְכׇל־דְּבָרָיו וּלְכׇל־מִשְׁפָּטָו וַיִּבְנֵהוּ שֶׁבַע שָׁנִים׃

Tanach, 1 Kings [[s:he:T09a06#ו_לח|6:38]], with translation of the Jewish Publication Society:

And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.

U-va-shaná ha-aḥát 'esré b-yéraḥ Bul hu ha-ḥódesh ha-shminí kalá ha-báyit l-khol mishpatáv va-yivnehu shéva shaním.

(Biblical Hebrew) Cheshvan or Marcheshvan, the eighth month of the year


עדלם

he-proper noun

עֲדֻלָּם • (adulám)

עֲדֻלָּם (canonical)
adulám (romanization)

According to Strong, perhaps related to the Biblical name עַדְלַי (ʿaḏlay).

(Biblical Hebrew) Adullam (Canaanite city likely located on said hill)


מסה

he-noun

מַסָּה • (masá) f (plural indefinite מַסּוֹת, singular construct מַסַּת־, plural construct מַסּוֹת־) [pattern: מַקְטֵל]

מַסָּה (canonical)
masá (romanization)
מַסּוֹת (indefinite plural)
מַסַּת־ (construct singular)
מַסּוֹת־ (construct plural)

Root
 נ־ס־ה (n-s-h)
The third sense is a calque of French essai (literally “trial”).

calque

אִם־שׁוֹט יָמִית פִּתְאֹם לְמַסַּת נְקִיִּם יִלְעָג׃

Tanach, Job [[s:he:T2709#ט_כג|9:23]], with translation of the King James Version:

If the scourge slay suddenly, he will laugh at the trial of the innocent.

(Biblical Hebrew) test, trial, temptation


מסה

he-noun

מַסָּה • (masá) f (singular construct מַסַּת־) [pattern: מַקְטֵל]

מַסָּה (canonical)
masá (romanization)
מַסַּת־ (construct singular)

וַיִּקְרָא שֵׁם הַמָּקוֹם מַסָּה וּמְרִיבָה עַל־רִיב בְּנֵי יִשְׂרָאֵל וְעַל נַסֹּתָם אֶת־יְהוָה לֵאמֹר הֲיֵשׁ יְהוָה בְּקִרְבֵּנוּ אִם־אָיִן׃

Tanach, [[s:he:T0217#יז_ז|17:7]], with translation of the King James Version:

And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

(Biblical Hebrew) Massah (a biblical place)


מסה

מִסָּה • (misá) f (singular construct מִסַּת־)

מִסָּה (canonical)
misá (romanization)
מִסַּת־ (construct singular)

Related to Aramaic מִסַּת and Classical Syriac ܡܸܣܲܬ (messat), both meaning “sufficiency”. According to Gesenius, a contraction of מִכְסָה (mikhsá, “quota”).

contraction

וְעָשִׂיתָ חַג שָׁבֻעֹות לַיהוָה אֱלֹהֶיךָ מִסַּת נִדְבַת יָדְךָ אֲשֶׁר תִּתֵּן כַּאֲשֶׁר יְבָרֶכְךָ יהוה אֱלֹהֶיךָ׃

Tanach, [[s:he:T0516#טז_י|16:10]], with translation of the King James Version:

(literally, “according to the sufficiency of the freewill offering of thine hand”)

And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee.

(Biblical Hebrew, hapax) sufficiency, plenty


איתנים

אֵתָנִים (canonical)
Eytaním (romanization)

English: Ethanim, Etanim

וַיִּקָּהֲלוּ אֶל־הַמֶּלֶךְ שְׁלֹמֹה כָּל־אִישׁ יִשְׂרָאֵל בְּיֶרַח הָאֵתָנִים בֶּחָג הוּא הַחֹדֶשׁ הַשְּׁבִיעִי׃

Tanach, 1 Kings [[s:he:T09a08#ח_ב|8:2]], with translation of the Jewish Publication Society:

And all the men of Israel assembled themselves unto king Solomon at the feast, in the month Ethanim, which is the seventh month.

Va-yikahalú el ha-mélekh Shlomó kol ish Yisraél b-yéraḥ ha-Eytaním be-ḥag hu ha-ḥódesh ha-shvi'i.

רַבִּי אֱלִיעֶזֶר אוֹמֵר: מִנַּיִן שֶׁבְּתִשְׁרֵי נוֹלְדוּ אָבוֹת? שֶׁנֶּאֱמַר: ״וַיִּקָּהֲלוּ אֶל הַמֶּלֶךְ שְׁלֹמֹה כׇּל אִישׁ יִשְׂרָאֵל בְּיֶרַח הָאֵיתָנִים בֶּחָג״, יֶרַח שֶׁנּוֹלְדוּ בּוֹ אֵיתָנֵי עוֹלָם.

a. 500 C.E., Babylonian Talmud, Rosh Hashanah 11a:

Rabbi Eliezer says: How do we derive that the patriarchs were born in Tishrei? From where it is written, "And all the men of Israel assembled themselves unto king Solomon at the feast, in the month Ethanim" — that is, the month when the mighty of the world were born.

Rabbí Eli'ézer omér: Mináyin she-b-Tishréi noldú avót? She-ne'emár: "Va-yikahalú el ha-mélekh Shlomó kol ish Yisraél b-yéraḥ ha-Eytaním be-ḥag" — yéraḥ she-noldu bo eitanéi 'olám.

(Biblical Hebrew) Ethanim; Tishrei, the seventh month of the year


נאץ

he-noun

נַאַץ • (ná'ats) m (no plural forms, singular construct נַאַץ־) [pattern: קֶטֶל]

נַאַץ (canonical)
ná'ats (romanization)
נַאַץ־ (construct singular)

תְּנַקֶּה נַאַץ נִיבּוּלֵינוּ / תִּימְחֶה מוֹקְשֵׁי מַעֲשֵׂינוּ

c. 500 CE, Yanai, liturgy for Yom Kippur; edited and published in מנחם זולאי [Menahem Zulay], editor, פיוטי יניי [Piyuté Yanái, Piyutim of Yanai], Berlin: Shocken, 1938, page 324 (שכד):

You will purify the blasphemy of our filth,
Wipe out the obstacles of our deeds.

(Medieval Hebrew, poetic, rare) contempt or blasphemy


בוסר

בוסר / בֹּסֶר • (bóser) m

אָבוֹת אָכְלוּ בֹּסֶר וְשִׁנֵּי בָּנִים תִּקְהֶינָה


פרע

פָּרַע (canonical)
pará (romanization)
פָּרַעְתִּי (feminine first-person masculine past singular)
פָּרַעְנוּ (feminine first-person masculine past plural)
פָּרַעְתָּ (masculine past second-person singular)
פָּרַעְתְּ (feminine past second-person singular)
פְּרַעְתֶּם (masculine past plural second-person)
פְּרַעְתֶּן (feminine past plural second-person)
פָּרַע (masculine past singular third-person)
פָּרְעָה (feminine past singular third-person)
פָּרְעוּ (feminine masculine past plural third-person)
פּוֹרֵעַ (masculine present singular)
פּוֹרַעַת (feminine present singular)
פּוֹרְעִים (masculine plural present)
פּוֹרְעוֹת (feminine plural present)
אֶפְרַע (feminine first-person future masculine singular)
נִפְרַע (feminine first-person future masculine plural)
תִּפְרַע (future masculine second-person singular)
תִּפְרְעִי (feminine future second-person singular)
תִּפְרְעוּ (future masculine plural second-person)
תִּפְרַעְנָה (feminine future plural second-person)
יִפְרַע (future masculine singular third-person)
תִּפְרַע (feminine future singular third-person)
יִפְרְעוּ (future masculine plural third-person)
תִּפְרַעְנָה (feminine future plural third-person)
פְּרַע (imperative masculine singular)
פִּרְעִי (feminine imperative singular)
פִּרְעוּ (imperative masculine plural)
פְּרַעְנָה (feminine imperative plural)

כִּי פְרָעֹה אַהֲרֹן לְשִׁמְצָה בְּקָמֵיהֶם

Tanach, [[s:he:T0232#לב_כה|32:25]], with translation of the Jewish Publication Society:

for Aaron had let them loose for a derision among their enemies

רָאשֵׁיכֶם אַל תִּפְרָעוּ וּבִגְדֵיכֶם לֹא תִפְרֹמוּ וְלֹא תָמֻתוּ וְעַל כָּל הָעֵדָה יִקְצֹף

Tanach, [[s:he:T0310#י_ו|10:6]], with translation of the Jewish Publication Society:

Let not the hair of your heads go loose, neither rend your clothes, that ye die not, and that He be not wroth with all the congregation

(Biblical Hebrew) To let loose; to tear, destroy; to loosen, disarrange; to neglect (the hair).

לֹא אֶפְרַע וְלֹא אָחוּס וְלֹא אֶנָּחֵם

Tanach, Ezekiel [[s:he:T1224#כד_יד|24:14]], with translation of the Jewish Publication Society:

I will not go back, neither will I spare, neither will I repent

וַתִּפְרְעוּ כָל עֲצָתִי

Tanach, Proverbs [[s:he:T2801#א_כה|1:25]], with translation of the Jewish Publication Society:

But ye have set at nought all my counsel

(Biblical Hebrew) To go back; to set at nought.


מישור

מִישׁוֹר • (mīšōr, mishór) m (plural indefinite מִישׁוֹרִים) [pattern: מִקְטוֹל]

מִישׁוֹר (canonical)
mīšōr (romanization)
mishór (romanization)
מִישׁוֹרִים (indefinite plural)

כִּסְאֲךָ אֱלֹהִים עוֹלָם וָעֶד שֵׁבֶט מִישֹׁר שֵׁבֶט מַלְכוּתֶךָ׃

Your throne, O Lord, is forever and ever; the sceptre of your kingdom is a sceptre of righteousness.

kisʔăḵɔ ʔɛ̆lohīm ʕōlɔm wɔʕɛḏ šéḇɛṭ mīšor šéḇɛṭ malḵūṯɛ́ḵɔ


רננה

רְנָנָה • (renaná, rənɔnɔ) f (plural indefinite רְנָנוֹת, singular construct רִנְנַת־, plural construct רִנְנוֹת־) [pattern: קְטָלָה]

רְנָנָה (canonical)
renaná (romanization)
rənɔnɔ (romanization)
רְנָנוֹת (indefinite plural)
רִנְנַת־ (construct singular)
רִנְנוֹת־ (construct plural)

הִנֵּה הַלַּיְלָה הַהוּא יְהִי גַלְמוּד אַל־תָּבֹא רְנָנָה בוֹ׃

Tanach, Job [[s:he:T2703#ג_ז|3:7]], with translation of the King James Version:

Lo, let that night be solitary, let no joyful voice come therein.

hinne halláylɔ hahuʕ yəhi ḡalmuḏ ʕal-taḇoʕ rənɔnɔ ḇo

עִבְדוּ אֶת־יְהוָה בְּשִׂמְחָה בֹּאוּ לְפָנָיו בִּרְנָנָה׃

Tanach, Psalms [[s:he:T26a0#ק_ב|100:2]], with translation of the Darby Bible:

Serve Jehovah with joy: come before his presence with exultation.

ʕiḇḏu ʔɛṯ-YHWH bəśimḥɔ bóʕu ləp̄ɔnɔw birnɔnɔ

(Biblical Hebrew, poetic) exultation, joy, joyful shouting


תחש

תַּחַשׁ • (tákhash) m

תַּחַשׁ (canonical)
tákhash (romanization)

Root
 ת־ח־שׁ (t-kh-sh)
Compare Arabic دُخَس (duḵas).
In the “badger” sense, a phono-semantic matching of German Dachs.

(Biblical Hebrew) a kind of animal whose skin was used for the outer coverings of the tabernacle


עמלק

עֲמָלֵק • (ʿămālēq) m

עֲמָלֵק (canonical)
ʿămālēq (romanization)

Unknown. Theorized by Edward Lipinski to be related to Akkadian 𒄩𒈪𒈛𒄭 (ḫamiluḫḫi), itself likely a borrowing from Hurrian [script needed] (ḫalvi, “enclosure”)

der

(Biblical Hebrew) son of Eliphaz by his concubine Timnah, grandson of Esau, and progenitor of a tribe of people in southern Canaan.

וַיַּרְא אֶת־עֲמָלֵק וַיִּשָּׂא מְשָׁלוֹ וַיֹּאמַר רֵאשִׁית גּוֹיִם עֲמָלֵק וְאַחֲרִיתוֹ עֲדֵי אֹבֵד׃

Tanach, [[s:he:T0424#כד_כ|24:20]], with translation of NASB20:

And he looked at Amalek and took up his discourse and said, "Amalek was the first of the nations, But his end shall be destruction."

(Biblical Hebrew) In reference to the land or nation of the Amalekites.


מי נדה

he-noun

מֵי נִדָּה • (mé nidá) m pl

מֵי נִדָּה (canonical)
mé nidá (romanization)

וְאָסַף אִישׁ טָהוֹר אֵת אֵפֶר הַפָּרָה וְהִנִּיחַ מִחוּץ לַמַּחֲנֶה בְּמָקוֹם טָהוֹר וְהָיְתָה לַעֲדַת בְּנֵי יִשְׂרָאֵל לְמִשְׁמֶרֶת לְמֵי נִדָּה חַטָּאת הִוא

Tanach, [[s:he:T0419#יט_ט|19:9]], with translation of the Jewish Publication Society:

And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of sprinkling; it is a purification from sin.


מי חטאת

מֵי חַטָּאת • (mé chatát) m pl

מֵי חַטָּאת (canonical)
mé chatát (romanization)

וְכֹה תַעֲשֶׂה לָהֶם לְטַהֲרָם הַזֵּה עֲלֵיהֶם מֵי חַטָּאת וְהֶעֱבִירוּ תַעַר עַל כָּל בְּשָׂרָם וְכִבְּסוּ בִגְדֵיהֶם וְהִטֶּהָרוּ

Tanach, [[s:he:T0408#ח_ז|8:7]], with translation of the Jewish Publication Society:

And thus shalt thou do unto them, to cleanse them: sprinkle the water of purification upon them, and let them cause a razor to pass over all their flesh, and let them wash their clothes, and cleanse themselves.