ידיד

he-noun

יָדִיד • (yadíd) m (plural indefinite יְדִידִים, singular construct יְדִיד־, plural construct יְדִידֵי־, feminine counterpart יְדִידָה) [pattern: קָטִיל]

יָדִיד (canonical)
yadíd (romanization)
יְדִידִים (indefinite plural)
יְדִיד־ (construct singular)
יְדִידֵי־ (construct plural)
יְדִידָה (feminine)

Root
 י־ד־ד (y-d-d)
 0 terms
Related to Arabic وَدِيد (wadīd, “friendly, beloved”) and Ugaritic 𐎊𐎄 (yd, “beloved”) (according to Even Shoshan dictionary).


אביב

he-noun

אָבִיב • (avív) m (plural indefinite אֲבִיבִים, singular construct אָבִיב־) [pattern: קָטִיל]

אָבִיב (canonical)
avív (romanization)
אֲבִיבִים (indefinite plural)
אָבִיב־ (construct singular)

From the root meaning "to be thick," "to swell," or "to ripen." Possible cognate to Arabic أَبّ (ʔabb, “pasture, herbage”). Not related to Coptic ⲉⲡⲏⲡ (epēp, “November”), a false friend.

אֶת־חַג הַמַּצּוֹת תִּשְׁמֹר שִׁבְעַת יָמִים תֹּאכַל מַצּוֹת אֲשֶׁר צִוִּיתִךָ לְמוֹעֵד חֹדֶשׁ הָאָבִיב כִּי בְּחֹדֶשׁ הָאָבִיב יָצָאתָ מִמִּצְרָיִם׃

Tanach, [[s:he:T0234#לד_יח|34:18]], with translation of the Jewish Publication Society:

The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib, for in the month Abib thou camest out from Egypt.

Et ḥag ha-Matzót tishmór shiv'át yamím tokhál matzót ashér tsivitíkha l'mo'éd ḥódesh ha-aviv ki b-ḥódesh ha-aviv yatsáta mi-Mitsráyim.

וּכְתִיב "שָׁמוֹר אֶת חֹדֶשׁ הָאָבִיב." אֵיזֶהוּ חֹדֶשׁ שֶׁיֵּשׁ בּוֹ אָבִיב? הֱוֵי אוֹמֵר זֶה נִיסָן וְקָרֵי לֵיהּ רִאשׁוֹן

a. 500 C.E., Babylonian Talmud, Rosh Hashanah 7a:

And it is written, "Guard the month of early ripening." Which is the month in which there is early ripening? One must say that it is Nissan, and they call it first.

U-khtív "shamór et ḥódesh ha-avív." Eízehu ḥódesh she-yesh bo avív? Hevé omér zeh Nisán v-qaréi leih rishón.

(Biblical Hebrew) the month of Nissan, corresponding to around April, the month in which the barley crop begins to ripen.


את

אֵת (canonical)
אֶת־ (canonical)
et (romanization)
et- (romanization)
עִם
אֵת
אֶת־
איתי (feminine first-person masculine singular)
אִתִּי (feminine first-person masculine singular)
איתנו (feminine first-person masculine plural)
אִתָּנוּ (feminine first-person masculine plural)
איתך (masculine second-person singular)
אִתְּךָ (masculine second-person singular)
איתך (feminine second-person singular)
אִתָּךְ (feminine second-person singular)
איתכם (masculine plural second-person)
אִתְּכֶם (masculine plural second-person)
איתכן (feminine plural second-person)
אִתְּכֶן (feminine plural second-person)
איתו (masculine singular third-person)
אִתּוֹ (masculine singular third-person)
איתה (feminine singular third-person)
אִתָּהּ (feminine singular third-person)
איתם (masculine plural third-person)
אִתָּם (masculine plural third-person)
איתן (feminine plural third-person)
אִתָּן (feminine plural third-person)

Cognate with Akkadian 𒀉𒋾 (itti, “with”).

2015 September 29, Ran Boker, “לונדון את קירשנבאום תשודר כמו בימי חייו של מוטי (“London et Kirschenbaum will be broadcasted like [the way it was] in the lifetime of Moti”)”, in ynet:

וַיְהִי יְהוָה אֶת יוֹסֵף

Tanach, [[s:he:T0139#לט_ב|39:2]], with translation of the King James Version:


את

head

אֹת • (ot) m (plural אֹתֹת or אֹתוֹת)

אֹת (canonical)
ot (romanization)
אֹתֹת (plural)
אֹתוֹת (plural)

אוֹת אות#Hebrew

(rare, Biblical Hebrew) defective spelling of אוֹת: sign.


ים

he-noun

יָם • (yam) m (plural indefinite יַמִּים, singular construct יַם־, plural construct יַמֵּי־) [pattern: קֶטֶל]

יָם (canonical)
yam (romanization)
יַמִּים (indefinite plural)
יַם־ (construct singular)
יַמֵּי־ (construct plural)

Root
 י־מ־ם (y-m-m)
A Northwest Semitic innovation. Compare earlier Eblaite 𒉿𒈬 (wamû, “sea”) which preserves the prototypical /w/ of this root, and distantly related Somali webi (“river”). Cognate with Ugaritic 𐎊𐎎 (ym), Classical Syriac ܝܡܐ (yammāʾ). From Proto-Semitic *wamm- (“sea, river”).

וַיַּעְתֵּק מִשָּׁם הָהָרָה מִקֶּדֶם לְבֵית־אֵל וַיֵּט אָהֳלֹה בֵּית־אֵל מִיָּם וְהָעַי מִקֶּדֶם וַיִּבֶן־שָׁם מִזְבֵּחַ לַיהוָה וַיִּקְרָא בְּשֵׁם יְהוָה׃

Tanach, [[s:he:T0112#יב_ח|12:8]], with translation of the Jewish Publication Society:

And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east; and he builded there an altar unto the LORD, and called upon the name of the LORD.

vaya'ték mishám hahára mikédem l'vet-'él vayét oholó bet-él miyám v'ha'áy mikédem vayivén-shám mizbéakh laYHVH vayikrá b'shém YHVH.
wayyaʿtēq miššām hāhā́rā miqqéḏem ləḇēṯ-ʾēl wayyēṭ ʾohŏlō bēṯ-ʾēl miyyām wəhāʿay miqqéḏem wayyiḇen-šām mizbḗaḥ laYHWH wayyiqrā bəšēm YHWH.

(Biblical Hebrew) west (the direction opposite to that of the earth's rotation, specifically 270°)


סם

סַם • (sam) m (plural indefinite סַמִּים, plural construct סַמֵּי־) [pattern: קֶטֶל]

סַם (canonical)
sam (romanization)
סַמִּים (indefinite plural)
סַמֵּי־ (construct plural)

Root
 ס־מ־ם (s-m-m)
Compare Arabic سُمّ (summ).

וַיָּבִ֤יאוּ אֶת־הַמִּשְׁכָּן֙ אֶל־מֹשֶׁ֔ה אֶת־הָאֹ֖הֶל וְאֶת־כָּל־כֵּלָ֑יו קְרָסָ֣יו קְרָשָׁ֔יו בְּרִיחֹו וְעַמֻּדָ֥יו וַאֲדָנָֽיו׃ וְאֶת־מִכְסֵ֞ה עֹורֹ֤ת הָֽאֵילִם֙ הַמְאָדָּמִ֔ים וְאֶת־מִכְסֵ֖ה עֹרֹ֣ת הַתְּחָשִׁ֑ים וְאֵ֖ת פָּרֹ֥כֶת הַמָּסָֽךְ׃ אֶת־אֲרֹ֥ן הָעֵדֻ֖ת וְאֶת־בַּדָּ֑יו וְאֵ֖ת הַכַּפֹּֽרֶת׃ אֶת־הַשֻּׁלְחָן֙ אֶת־כָּל־כֵּלָ֔יו וְאֵ֖ת לֶ֥חֶם הַפָּנִֽים׃ אֶת־הַמְּנֹרָ֨ה הַטְּהֹרָ֜ה אֶת־נֵרֹתֶ֗יהָ נֵרֹ֛ת הַמַּֽעֲרָכָ֖ה וְאֶת־כָּל־כֵּלֶ֑יהָ וְאֵ֖ת שֶׁ֥מֶן הַמָּאֹֽור׃ וְאֵת֙ מִזְבַּ֣ח הַזָּהָ֔ב וְאֵת֙ שֶׁ֣מֶן הַמִּשְׁחָ֔ה וְאֵ֖ת קְטֹ֣רֶת הַסַּמִּ֑ים וְאֵ֕ת מָסַ֖ךְ פֶּ֥תַח הָאֹֽהֶל׃ [...]

Tanach, [[s:he:T0239#|39:33-38]], with translation of the Jewish Publication Society:

And they brought the tabernacle unto Moses, the Tent, and all its furniture, its clasps, its boards, its bars, and its pillars, and its sockets; and the covering of rams’skins dyed red, and the covering of sealskins, and the veil of the screen; the ark of the testimony, and the staves thereof, and the ark-cover; the table, all the vessels thereof, and the showbread; the pure candlestick, the lamps thereof, even the lamps to be set in order, and all the vessels thereof, and the oil for the light; and the golden altar, and the anointing oil, and the sweet incense, and the screen for the door of the Tent …

va-yaví'u et-ha-mishkán el-moshé et-ha-óhel v-et-kol-keláw q'rasaw q'rasháw b'riḥáw v-amudáw va-adanáw. v-et-mikhse orot ha-elím ha-m'adamím v-et-mikhse orot ha-t'ḥashím v-et parokhet ha-masákh. et aron ha-edút v-et-badáw v-et ha-kapóret. et-ha-shulḥán et-kol-keláw v-et leḥem ha-paním. et-ha-m'norá ha-t'horá et-nerotéha nerot ha-ma'arakhá v-et-kol-keléha v-et shemen ha-ma'ór. v-et mizbaḥ ha-zaháv v-et shemen ha-mishḥá v-et q'toret ha-samím v-et masakh petaḥ ha-óhel …

(Biblical Hebrew) An aromatic, sweet-smelling spice used to make incense


עבר

אֵלֶּה הַדְּבָרִים אֲשֶׁר דִּבֶּר מֹשֶׁה אֶל־כׇּל־יִשְׂרָאֵל בְּעֵבֶר הַיַּרְדֵּן

Tanach, [[s:he:T0501#א_א|1:1]], with translation of the Jewish Publication Society:

These are the words which Moses spoke unto all Israel beyond the Jordan

éle had'varím ashér dibér moshé el-kol-yisra'él b'éver hayardén
ʾḗlle haddəḇārīm ʾăšer dibbēr mōše ʾel-kol-yiśrāʾēl bəʿḗḇer hayyardēn

(Biblical Hebrew, usually in the construct state and with a preposition) the other side [of], the region beyond or across from


רגל

רֶגֶל • (régel) f (dual indefinite רגליים / רַגְלַיִם, plural indefinite רְגָלִים) [pattern: קֶטֶל]

רֶגֶל (canonical)
régel (romanization)
רגליים (dual indefinite)
רַגְלַיִם (dual indefinite)
רְגָלִים (indefinite plural)
רֶגֶל (indefinite singular)
רַגְלִי (feminine first-person masculine possessed-form singular)
רַגְלֵנוּ (feminine first-person masculine plural possessed-form)
הָרֶגֶל (definite singular)
רַגְלְךָ (masculine possessed-form second-person singular)
רַגְלֵךְ (feminine possessed-form second-person singular)
רַגְלְכֶם (masculine plural possessed-form second-person)
רַגְלְכֶן (feminine plural possessed-form second-person)
רֶגֶל־ (construct singular)
רַגְלוֹ (masculine possessed-form singular third-person)
רַגְלָהּ (feminine possessed-form singular third-person)
רַגְלָם (masculine plural possessed-form third-person)
רַגְלָן (feminine plural possessed-form third-person)
רַגְלַיִם (dual indefinite)
רגליי (feminine first-person masculine possessed-form singular)
רַגְלַי (feminine first-person masculine possessed-form singular)
רַגְלֵינוּ (feminine first-person masculine plural possessed-form)
הָרַגְלַיִם (definite dual)
רַגְלֶיךָ (masculine possessed-form second-person singular)
רגלייך (feminine possessed-form second-person singular)
רַגְלַיִךְ (feminine possessed-form second-person singular)
רַגְלֵיכֶם (masculine plural possessed-form second-person)
רַגְלֵיכֶן (feminine plural possessed-form second-person)
רַגְלֵי־ (construct dual)
רַגְלָיו (masculine possessed-form singular third-person)
רַגְלֶיהָ (feminine possessed-form singular third-person)
רַגְלֵיהֶם (masculine plural possessed-form third-person)
רַגְלֵיהֶן (feminine plural possessed-form third-person)

Root
 ר־ג־ל (r-g-l)
From Proto-Semitic *rigl-.

וַיִּפְתַּח יְהֹוָה אֶת־פִּי הָאָתוֹן וַתֹּאמֶר לְבִלְעָם מֶה־עָשִׂיתִי לְךָ כִּי הִכִּיתַנִי זֶה שָׁלֹשׁ רְגָלִים׃

Tanach, Numbers [[s:he:T0422#כב_כח|22:28]], with translation of the Jewish Publication Society:

And the LORD opened the mouth of the ass, and she said unto Balaam: ‘What have I done unto thee, that thou hast smitten me these three times?’

Va-yiftáḥ Adonái et pi ha-atón. va-tómer l-Vilʿam: Meh ʿasíti l'kha ki hikitáni zeh shalósh r'galím?

שָׁלֹשׁ רְגָלִים תָּחֹג לִי בַּשָּׁנָה׃

Tanach, Exodus [[s:he:T0223#כג_יד|23:14]], with translation of the Jewish Publication Society:

Three times thou shalt keep a feast unto Me in the year.

(Biblical Hebrew, chiefly) time, instance, occurrence


רוח

רוּחַ • (rúakh) m or f (plural indefinite רוּחוֹת)

רוּחַ (canonical)
rúakh (romanization)
רוּחוֹת (indefinite plural)
רוּחַ (indefinite singular)
רוּחִי (feminine first-person masculine possessed-form singular)
רוּחֵנוּ (feminine first-person masculine plural possessed-form)
הָרוּחַ (definite singular)
רוּחֲךָ (masculine possessed-form second-person singular)
רוּחֵךְ (feminine possessed-form second-person singular)
רוּחֲכֶם (masculine plural possessed-form second-person)
רוּחֲכֶן (feminine plural possessed-form second-person)
רוּחַ־ (construct singular)
רוּחוֹ (masculine possessed-form singular third-person)
רוּחָהּ (feminine possessed-form singular third-person)
רוּחָם (masculine plural possessed-form third-person)
רוּחָן (feminine plural possessed-form third-person)
רוּחוֹת (indefinite plural)
רוחותיי (feminine first-person masculine possessed-form singular)
רוּחוֹתַי (feminine first-person masculine possessed-form singular)
רוּחוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הָרוּחוֹת (definite plural)
רוּחוֹתֶיךָ (masculine possessed-form second-person singular)
רוחותייך (feminine possessed-form second-person singular)
רוּחוֹתַיִךְ (feminine possessed-form second-person singular)
רוּחוֹתֵיכֶם (masculine plural possessed-form second-person)
רוּחוֹתֵיכֶן (feminine plural possessed-form second-person)
רוּחוֹת־ (construct plural)
רוּחוֹתָיו (masculine possessed-form singular third-person)
רוּחוֹתֶיהָ (feminine possessed-form singular third-person)
רוּחוֹתָם (masculine plural possessed-form third-person)
רוּחוֹתָן (feminine plural possessed-form third-person)

Root
 ר־ו־ח (r-w-kh)
From Proto-West Semitic *rūḥ-. Cognate with Arabic رُوح (rūḥ).


רחוב

רְחוֹב • (rekhóv) m (plural indefinite רְחוֹבוֹת, singular construct רְחוֹב־)

רְחוֹב (canonical)
rekhóv (romanization)
רְחוֹבוֹת (indefinite plural)
רְחוֹב־ (construct singular)

From the root ר־ח־ב (r-ħ-b) which bears the meaning "wide, spacious". A Biblical word that has been borrowed into Modern Hebrew with semantic shift - while in the Bible it means an open square within the city, in Modern Hebrew it denotes "street", based on interpretations that are reflected also in KJV (but not in the recent NIV).

(Biblical Hebrew) open square, plaza (e.g. 2 Chronicles, 32:6; Ezra, 10:9)


בת

בַּת • (bat) m or f (plural indefinite בָּתִּים)

בַּת (canonical)
bat (romanization)
בָּתִּים (indefinite plural)

→ English: bath

desc

→ Ancient Greek: βάτος (bátos), βάδος (bádos)

Perhaps related to Arabic بَاطِيَة (bāṭiya, “wine-vessel”) etc. what is mentioned there.

(Biblical Hebrew) a liquid measure of about 40 litres


ברא

(Biblical Hebrew) To clear, to clear-cut, to cut down.


אהל

he-noun

אָהָל • (ahál) m (plural indefinite אֲהָלִים, no construct forms)

אָהָל (canonical)
ahál (romanization)
אֲהָלִים (indefinite plural)

→ Ancient Greek: ἀλόη (alóē) (see there for further descendants)


הוא

הִיא היא#Hebrew

(Biblical Hebrew) Archaic spelling of הִיא.


זרע

זֶרַע • (zéra') m (plural indefinite זְרָעִים) [pattern: קֶטֶל]

זֶרַע (canonical)
zéra' (romanization)
זְרָעִים (indefinite plural)
זֶרַע (indefinite singular)
זַרְעִי (feminine first-person masculine possessed-form singular)
זַרְעֵנוּ (feminine first-person masculine plural possessed-form)
הַזֶּרַע (definite singular)
זַרְעֲךָ (masculine possessed-form second-person singular)
זַרְעֵךְ (feminine possessed-form second-person singular)
זַרְעֲכֶם (masculine plural possessed-form second-person)
זַרְעֲכֶן (feminine plural possessed-form second-person)
זֶרַע־ (construct singular)
זַרְעוֹ (masculine possessed-form singular third-person)
זַרְעָהּ (feminine possessed-form singular third-person)
זַרְעָם (masculine plural possessed-form third-person)
זַרְעָן (feminine plural possessed-form third-person)
זְרָעִים (indefinite plural)
זרעיי (feminine first-person masculine possessed-form singular)
זְרָעַי (feminine first-person masculine possessed-form singular)
זְרָעֵינוּ (feminine first-person masculine plural possessed-form)
הַזְּרָעִים (definite plural)
זְרָעֶיךָ (masculine possessed-form second-person singular)
זרעייך (feminine possessed-form second-person singular)
זְרָעַיִךְ (feminine possessed-form second-person singular)
זַרְעֵיכֶם (masculine plural possessed-form second-person)
זַרְעֵיכֶן (feminine plural possessed-form second-person)
זַרְעֵי־ (construct plural)
זְרָעָיו (masculine possessed-form singular third-person)
זְרָעֶיהָ (feminine possessed-form singular third-person)
זַרְעֵיהֶם (masculine plural possessed-form third-person)
זַרְעֵיהֶן (feminine plural possessed-form third-person)

From Proto-Semitic *zarʕ- (“seed”). Cognate with Akkadian 𒆰 (zērum, “seed”), Arabic زَرَعَ (zaraʕa, “to sow”), زَرْع (zarʕ, “seed”), and Aramaic זְרַע (zəraʿ, “to sow”), זַרְעָא (zarʿā, “seed”).

עֹד כָּל־יְמֵי הָאָרֶץ זֶרַע וְקָצִיר וְקֹר וָחֹם וְקַיִץ וָחֹרֶף וְיֹום וָלַיְלָה לֹא יִשְׁבֹּֽתוּ׃

Tanach, Genesis [[s:he:T0108#ח_כב|8:22]], with translation of the Jewish Publication Society:

While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.


נתן

he-verb

נָתַן • (natán) (pa'al construction, infinitive לָתֵת, future ייתן / יִתֵּן, imperative תֵּן, passive counterpart ניתן / נִתַּן)

נָתַן (canonical)
natán (romanization)
לָתֵת (infinitive)
ייתן (future)
יִתֵּן (future)
תֵּן (imperative)
ניתן (passive)
נִתַּן (passive)
נָתַתִּי (feminine first-person masculine past singular)
נָתַנּוּ (feminine first-person masculine past plural)
נָתַתָּ (masculine past second-person singular)
נָתַתְּ (feminine past second-person singular)
נְתַתֶּם (masculine past plural second-person)
נְתַתֶּן (feminine past plural second-person)
נָתַן (masculine past singular third-person)
נָתְנָה (feminine past singular third-person)
נָתְנוּ (feminine masculine past plural third-person)
נוֹתֵן (masculine present singular)
נוֹתֶנֶת (feminine present singular)
נוֹתְנִים (masculine plural present)
נוֹתְנוֹת (feminine plural present)
אֶתֵּן (feminine first-person future masculine singular)
ניתן (feminine first-person future masculine plural)
נִתֵּן (feminine first-person future masculine plural)
תיתן (future masculine second-person singular)
תִּתֵּן (future masculine second-person singular)
תיתני (feminine future second-person singular)
תִּתְּנִי (feminine future second-person singular)
תיתנו (future masculine plural second-person)
תִּתְּנוּ (future masculine plural second-person)
תיתנה (feminine future plural second-person)
תִּתֵּנָּה (feminine future plural second-person)
ייתן (future masculine singular third-person)
יִתֵּן (future masculine singular third-person)
תיתן (feminine future singular third-person)
תִּתֵּן (feminine future singular third-person)
ייתנו (future masculine plural third-person)
יִתְּנוּ (future masculine plural third-person)
תיתנה (feminine future plural third-person)
תִּתֵּנָּה (feminine future plural third-person)
תֵּן (imperative masculine singular)
תְּנִי (feminine imperative singular)
תְּנוּ (imperative masculine plural)
תֵּנָּה (feminine imperative plural)

Compare Classical Syriac ܢܬܢ (nəṯan, “to give”) and Akkadian 𒈾𒁕𒉡𒌝 (nadānum, “to give”). Possibly cognate with Arabic نَتَنَ (natana, “to give off a foul smell, to stink”), which may have undergone semantic narrowing.

cog

יִתֵּן יְהוָה אֶת־מְטַר אַרְצְךָ אָבָק וְעָפָר מִן־הַשָּׁמַיִם יֵרֵד עָלֶיךָ עַד הִשָּׁמְדָךְ׃

Tanach, [[s:he:T0528#כח_כד|28:24]], with translation of the New International Version:

The Lord will turn the rain of your country into dust and powder; it will come down from the skies until you are destroyed.


אכלה

he-noun

אָכְלָה • (okhlá) f

אָכְלָה (canonical)
okhlá (romanization)

Root
 א־כ־ל (ʾ-k-l)
From Proto-Semitic *ʔuklat-. Feminine of אוכל / אֹכֶל (“food”), or a feminine infinitive form of the verb אָכַל (“to eat”). Compare Arabic أُكْلَة (ʔukla).

he-m

אוכל / אֹכֶל (“food”)


בית שמש

he-proper noun

בֵּית שֶׁמֶשׁ

בֵּית שֶׁמֶשׁ • (bet shémesh)

בֵּית שֶׁמֶשׁ (canonical)
bet shémesh (romanization)

Roots
 ב־י־ת (b-y-t)
 שׁ־מ־שׁ (sh-m-sh)
From בית (bet, “house of”) + שמש (shémesh, “sun”).

affix

וְשִׁבַּר אֶת־מַצְּבוֹת בֵּית שֶׁמֶשׁ אֲשֶׁר בְּאֶרֶץ מִצְרָיִם וְאֶת־בָּתֵּי אֱלֹהֵי־מִצְרַיִם יִשְׂרֹף בָּאֵשׁ׃

And He will shatter the pillars of Heliopolis in the land of Egypt, and the houses of the gods of Egypt he will burn in fire.

v'shibár et mats'vót bet shémesh ashér b'érets mitsráyim v'et baté elohé mitsráyim yisróf ba'ésh

(archaic, Biblical Hebrew) (historical) Heliopolis (The ancient capital of the 13th nome of Lower Egypt, located in the northern suburbs of modern Cairo, Egypt; known in Ancient Egyptian as Iunu and in later Coptic as On)


ימין

יָמִין (canonical)
yamín (romanization)
יָמִין (indefinite singular)
יְמִינִי (feminine first-person masculine possessed-form singular)
יְמִינֵנוּ (feminine first-person masculine plural possessed-form)
הַיָּמִין (definite singular)
יְמִינְךָ (masculine possessed-form second-person singular)
יְמִינֵךְ (feminine possessed-form second-person singular)
יְמִינְכֶם (masculine plural possessed-form second-person)
יְמִינְכֶן (feminine plural possessed-form second-person)
יְמִין־ (construct singular)
יְמִינוֹ (masculine possessed-form singular third-person)
יְמִינָהּ (feminine possessed-form singular third-person)
יְמִינָם (masculine plural possessed-form third-person)
יְמִינָן (feminine plural possessed-form third-person)

Root
 י־מ־ן (y-m-n)
From Proto-Semitic *yamīn-, from Proto-Afroasiatic *yamin-.

וַיַּעֲלוּ זִפִים אֶל־שָׁאוּל הַגִּבְעָתָה לֵאמֹר הֲלֹוא דָוִד מִסְתַּתֵּר עִמָּנוּ בַמְּצָדֹות בַּחֹרְשָׁה בְּגִבְעַת הַֽחֲכִילָה אֲשֶׁר מִימִין הַיְשִׁימֹֽון׃

Tanach, 1 Samuel [[s:he:T08a23#כג_יט|23:19]], with translation of the English Standard Version:

Then the Ziphites went up to Saul at Gibeah, saying, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon?

צָפֹון וְיָמִין אַתָּה בְרָאתָם תָּבֹור וְחֶרְמֹון בְּשִׁמְךָ יְרַנֵּֽנוּ׃

Tanach, Psalms [[s:he:T2689#פט_יב|89:12]], with translation of the New International Version:

You created the north and the south; Tabor and Hermon sing for joy at your name.


ימין

he-proper noun

יָמִין • (yamín) m

וּבְנֵי שִׁמְעֹון יְמוּאֵל וְיָמִין וְאֹהַד וְיָכִין וְצֹחַר וְשָׁאוּל בֶּן־הַֽכְּנַעֲנִֽית׃

Tanach, Genesis [[s:he:T0146#מו_י|46:10]], with translation of the English Standard Version:

The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman.

וַיִּהְיוּ בְנֵי־רָם בְּכֹור יְרַחְמְאֵל מַעַץ וְיָמִין וָעֵֽקֶר׃

Tanach, 1 Chronicles [[s:he:T25a02#ב_כז|2:27]], with translation of the English Standard Version:

The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker.

(Biblical Hebrew) a male given name, Jamin or Yamin


אבחה

אִבְחָה (canonical)
ivkhá (romanization)

(archaic, Biblical Hebrew) thrust, brandishing of a sword: – point.


חרה

he-verb

חָרָה • (khará) (pa'al construction, future יֶחֱרֶה)

חָרָה (canonical)
khará (romanization)
יֶחֱרֶה (future)
חָרִיתִי (feminine first-person masculine past singular)
חָרִינוּ (feminine first-person masculine past plural)
חָרִיתָ (masculine past second-person singular)
חָרִית (feminine past second-person singular)
חֲרִיתֶם (masculine past plural second-person)
חֲרִיתֶן (feminine past plural second-person)
חָרָה (masculine past singular third-person)
חָרְתָה (feminine past singular third-person)
חָרוּ (feminine masculine past plural third-person)
חוֹרֶה (masculine present singular)
חוֹרָה (feminine present singular)
חוֹרִים (masculine plural present)
חוֹרוֹת (feminine plural present)
אֶחֱרֶה (feminine first-person future masculine singular)
נֶחֱרֶה (feminine first-person future masculine plural)
תֶּחֱרֶה (future masculine second-person singular)
תֶּחֱרִי (feminine future second-person singular)
תֶּחֱרוּ (future masculine plural second-person)
תֶּחֱרֶינָה (feminine future plural second-person)
יֶחֱרֶה (future masculine singular third-person)
תֶּחֱרֶה (feminine future singular third-person)
יֶחֱרוּ (future masculine plural third-person)
תֶּחֱרֶינָה (feminine future plural third-person)
חֲרֵה (imperative masculine singular)
חֲרִי (feminine imperative singular)
חֲרוּ (imperative masculine plural)
חֲרֶינָה (feminine imperative plural)
חָרִיתִי (feminine first-person masculine past singular)
חָרִינוּ (feminine first-person masculine past plural)
חָרִיתָ (masculine past second-person singular)
חָרִית (feminine past second-person singular)
חֲרִיתֶם (masculine past plural second-person)
חֲרִיתֶן (feminine past plural second-person)
חָרָה (masculine past singular third-person)
חָרְתָה (feminine past singular third-person)
חָרוּ (feminine masculine past plural third-person)
חוֹרֶה (masculine present singular)
חוֹרָה (feminine present singular)
חוֹרִים (masculine plural present)
חוֹרוֹת (feminine plural present)
אֶחְרֶה (feminine first-person future masculine singular)
נֶחְרֶה (feminine first-person future masculine plural)
תֶּחְרֶה (future masculine second-person singular)
תֶּחְרִי (feminine future second-person singular)
תֶּחְרוּ (future masculine plural second-person)
תֶּחְרֶינָה (feminine future plural second-person)
יֶחְרֶה (future masculine singular third-person)
תֶּחְרֶה (feminine future singular third-person)
יֶחְרוּ (future masculine plural third-person)
תֶּחְרֶינָה (feminine future plural third-person)
חֲרֵה (imperative masculine singular)
חֲרִי (feminine imperative singular)
חֲרוּ (imperative masculine plural)
חֲרֶינָה (feminine imperative plural)

חָרָא (khará)

עַל־כֵּן אָלָה אָכְלָה אֶרֶץ וַיֶּאְשְׁמוּ יֹשְׁבֵי בָהּ עַל־כֵּן חָרוּ יֹשְׁבֵי אֶרֶץ וְנִשְׁאַר אֱנוֹשׁ מִזְעָר׃

Tanach, Isaiah [[s:he:T1024#כד_ו|24:6]], with translation of the Jewish Publication Society:

Therefore hath a curse devoured the earth, and they that dwell therein are found guilty; therefore the inhabitants of the earth waste away, and men are left few.

'al-kén 'alá 'akh'lá 'érets vaye'sh'mú yosh'véi váh 'al-kén kharú yosh'véi 'érets v'nish'ár 'enósh miz'ár.
ʿal-kēn ʾālā ʾāḵəlā ʾéreṣ wayyeʾšəmū yōšəḇē ḇāh ʿal-kēn ḥārū yōšəḇē ʾéreṣ wənišʾar ʾĕnōš mizʿār.


נטר

נָטַר • (natár) (pa'al construction, future יִטּוֹר or יִנְטֹר, passive counterpart נוטר / נֻטַּר)

נָטַר (canonical)
natár (romanization)
יִטּוֹר (future)
יִנְטֹר (future)
נוטר (passive)
נֻטַּר (passive)
נָטַרְתִּי (feminine first-person masculine past singular)
נָטַרְנוּ (feminine first-person masculine past plural)
נָטַרְתָּ (masculine past second-person singular)
נָטַרְתְּ (feminine past second-person singular)
נְטַרְתֶּם (masculine past plural second-person)
נְטַרְתֶּן (feminine past plural second-person)
נָטַר (masculine past singular third-person)
נָטְרָה (feminine past singular third-person)
נָטְרוּ (feminine masculine past plural third-person)
נוֹטֵר (masculine present singular)
נוֹטֶרֶת (feminine present singular)
נוֹטְרִים (masculine plural present)
נוֹטְרוֹת (feminine plural present)
אטור (feminine first-person future masculine singular)
אֶטֹּר (feminine first-person future masculine singular)
ניטור (feminine first-person future masculine plural)
נִטֹּר (feminine first-person future masculine plural)
תיטור (future masculine second-person singular)
תִּטֹּר (future masculine second-person singular)
תיטרי (feminine future second-person singular)
תִּטְּרִי (feminine future second-person singular)
תיטרו (future masculine plural second-person)
תִּטְּרוּ (future masculine plural second-person)
תיטורנה (feminine future plural second-person)
תִּטֹּרְנָה (feminine future plural second-person)
ייטור (future masculine singular third-person)
יִטֹּר (future masculine singular third-person)
תיטור (feminine future singular third-person)
תִּטֹּר (feminine future singular third-person)
ייטרו (future masculine plural third-person)
יִטְּרוּ (future masculine plural third-person)
תיטורנה (feminine future plural third-person)
תִּטֹּרְנָה (feminine future plural third-person)
נטור (imperative masculine singular)
נְטֹר (imperative masculine singular)
נִטְרִי (feminine imperative singular)
נִטְרוּ (imperative masculine plural)
נטורנה (feminine imperative plural)
נְטֹרְנָה (feminine imperative plural)

he-conj

לנטור / לִנְטֹר

Root
 נ־ט־ר (n-ṭ-r)
Cognate with Arabic نَطَرَ (naṭara) and Aramaic נטר.

[…] בְּנֵי אִמִּי נִֽחֲרוּ־בִי שָׂמֻנִי נֹטֵרָה אֶת־הַכְּרָמִים כַּרְמִי שֶׁלִּי לֹא נָטָֽרְתִּי׃

Tanach, Song of Songs [[s:he:T3001#א_ו|1:6]], with translation of the English Standard Version:

My mother’s sons were angry with me; they made me keeper of the vineyards, but my own vineyard I have not kept!

כֶּרֶם הָיָה לִשְׁלֹמֹה בְּבַעַל הָמֹון נָתַן אֶת־הַכֶּרֶם לַנֹּטְרִים אִישׁ יָבִא בְּפִרְיֹו אֶלֶף כָּֽסֶף׃

Tanach, Song of Songs [[s:he:T3008#ח_יא|8:11]], with translation of the New International Version:

Solomon had a vineyard at Baal-hamon; he let out the vineyard to keepers; each one was to bring for its fruit a thousand pieces of silver.

(Biblical Hebrew) to guard (chiefly vineyards)


פאה

he-noun

פֵּאָה • (pe'á, pēʾâ) f (plural indefinite פֵּאוֹת, singular construct פְּאַת־, plural construct פְּאוֹת־)

פֵּאָה (canonical)
pe'á (romanization)
pēʾâ (romanization)
פֵּאוֹת (indefinite plural)
פְּאַת־ (construct singular)
פְּאוֹת־ (construct plural)
פֵּאָה (indefinite singular)
פְּאָתִי (feminine first-person masculine possessed-form singular)
פְּאָתֵנוּ (feminine first-person masculine plural possessed-form)
הַפֵּאָה (definite singular)
פְּאָתְךָ (masculine possessed-form second-person singular)
פְּאָתֵךְ (feminine possessed-form second-person singular)
פְּאַתְכֶם (masculine plural possessed-form second-person)
פְּאַתְכֶן (feminine plural possessed-form second-person)
פְּאַת־ (construct singular)
פְּאָתוֹ (masculine possessed-form singular third-person)
פְּאָתָהּ (feminine possessed-form singular third-person)
פְּאָתָם (masculine plural possessed-form third-person)
פְּאָתָן (feminine plural possessed-form third-person)
פֵּאוֹת (indefinite plural)
פאותיי (feminine first-person masculine possessed-form singular)
פְּאוֹתַי (feminine first-person masculine possessed-form singular)
פְּאוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַפֵּאוֹת (definite plural)
פְּאוֹתֶיךָ (masculine possessed-form second-person singular)
פאותייך (feminine possessed-form second-person singular)
פְּאוֹתַיִךְ (feminine possessed-form second-person singular)
פְּאוֹתֵיכֶם (masculine plural possessed-form second-person)
פְּאוֹתֵיכֶן (feminine plural possessed-form second-person)
פְּאוֹת־ (construct plural)
פְּאוֹתָיו (masculine possessed-form singular third-person)
פְּאוֹתֶיהָ (feminine possessed-form singular third-person)
פְּאוֹתָם (masculine plural possessed-form third-person)
פְּאוֹתָן (feminine plural possessed-form third-person)

לֹא תְכַלֶּה פְּאַת שָׂדְךָ לִקְצֹר

Tanach, [[s:he:T0319#יט_ט|19:9]], with translation of the Jewish Publication Society:

thou shalt not wholly reap the corner of thy field


אשה

אִשָּׁה • ('ishá) f (plural indefinite נָשִׁים, singular construct אֵשֶׁת־, plural construct נְשׁוֹת־ or נְשֵׁי־, masculine counterpart אִישׁ) [pattern: קִטְלָה]

אִשָּׁה (canonical)
'ishá (romanization)
נָשִׁים (indefinite plural)
אֵשֶׁת־ (construct singular)
נְשׁוֹת־ (construct plural)
נְשֵׁי־ (construct plural)
אִישׁ (masculine)
אִשָּׁה (indefinite singular)
אִשְׁתִּי (feminine first-person masculine possessed-form singular)
אִשְׁתֵּנוּ (feminine first-person masculine plural possessed-form)
הָאִשָּׁה (definite singular)
אִשְׁתְּךָ (masculine possessed-form second-person singular)
אִשְׁתֵּךְ (feminine possessed-form second-person singular)
אִשְׁתְּכֶם (masculine plural possessed-form second-person)
אִשְׁתְּכֶן (feminine plural possessed-form second-person)
אֵשֶׁת־ (construct singular)
אִשְׁתּוֹ (masculine possessed-form singular third-person)
אִשְׁתָּהּ (feminine possessed-form singular third-person)
אִשְׁתָּם (masculine plural possessed-form third-person)
אִשְׁתָּן (feminine plural possessed-form third-person)
נָשִׁים (indefinite plural)
נשותיי (feminine first-person masculine possessed-form singular)
נְשׁוֹתַי (feminine first-person masculine possessed-form singular)
נְשׁוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַנָּשִׁים (definite plural)
נְשׁוֹתֶיךָ (masculine possessed-form second-person singular)
נשותייך (feminine possessed-form second-person singular)
נְשׁוֹתַיִךְ (feminine possessed-form second-person singular)
נְשׁוֹתֵיכֶם (masculine plural possessed-form second-person)
נְשׁוֹתֵיכֶן (feminine plural possessed-form second-person)
נְשׁוֹת־ (construct plural)
נְשׁוֹתָיו (masculine possessed-form singular third-person)
נְשׁוֹתֶיהָ (feminine possessed-form singular third-person)
נְשׁוֹתָם (masculine plural possessed-form third-person)
נְשׁוֹתָן (feminine plural possessed-form third-person)
נשיי (feminine first-person masculine possessed-form singular)
נָשַׁי (feminine first-person masculine possessed-form singular)
נָשֵׁינוּ (feminine first-person masculine plural possessed-form)
נָשֶׁיךָ (masculine possessed-form second-person singular)
נשייך (feminine possessed-form second-person singular)
נָשַׁיִךְ (feminine possessed-form second-person singular)
נְשֵׁיכֶם (masculine plural possessed-form second-person)
נְשֵׁיכֶן (feminine plural possessed-form second-person)
נְשֵׁי־ (construct plural)
נָשָׁיו (masculine possessed-form singular third-person)
נָשֶׁיהָ (feminine possessed-form singular third-person)
נְשֵׁיהֶם (masculine plural possessed-form third-person)
נְשֵׁיהֶן (feminine plural possessed-form third-person)

Root
 א־נ־שׁ (ʾ-n-sh)
From Proto-Semitic *ʔanθ-at-. Cognate with Ugaritic 𐎀𐎘𐎚 (ảṯt), Aramaic אִנְתְּתָא (ʾintəṯā), אִיתְּתָא (ʾittəṯā), Arabic أُنْثَى (ʔunṯā).

cog

Aramaic אִנְתְּתָא (ʾintəṯā)

Arabic أُنْثَى (ʔunṯā)

מִכֹּל הַבְּהֵמָה הַטְּהוֹרָה תִּקַּח לְךָ שִׁבְעָה שִׁבְעָה אִישׁ וְאִשְׁתּוֹ וּמִן הַבְּהֵמָה אֲשֶׁר לֹא טְהֹרָה הִוא שְׁנַיִם אִישׁ וְאִשְׁתּוֹ׃

Tanach, [[s:he:T0107#ז_ב|7:2]], with translation of the King James Version:

Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.


רעה

he-verb

רָעָה • (ra'á, rɔʕɔ) (pa'al construction)

רָעָה (canonical)
ra'á (romanization)
rɔʕɔ (romanization)
רָעִיתִי (feminine first-person masculine past singular)
רָעִינוּ (feminine first-person masculine past plural)
רָעִיתָ (masculine past second-person singular)
רָעִית (feminine past second-person singular)
רְעִיתֶם (masculine past plural second-person)
רְעִיתֶן (feminine past plural second-person)
רָעָה (masculine past singular third-person)
רָעֲתָה (feminine past singular third-person)
רָעוּ (feminine masculine past plural third-person)
רוֹעֶה (masculine present singular)
רוֹעָה (feminine present singular)
רוֹעִים (masculine plural present)
רוֹעוֹת (feminine plural present)
אֶרְעֶה (feminine first-person future masculine singular)
נִרְעֶה (feminine first-person future masculine plural)
תִּרְעֶה (future masculine second-person singular)
תִּרְעִי (feminine future second-person singular)
תִּרְעוּ (future masculine plural second-person)
תִּרְעֶינָה (feminine future plural second-person)
יִרְעֶה (future masculine singular third-person)
תִּרְעֶה (feminine future singular third-person)
יִרְעוּ (future masculine plural third-person)
תִּרְעֶינָה (feminine future plural third-person)
רְעֵה (imperative masculine singular)
רְעִי (feminine imperative singular)
רְעוּ (imperative masculine plural)
רְעֶינָה (feminine imperative plural)

(transitive, figurative, Biblical Hebrew) to devour, lay waste to


רעה

רָעָה (canonical)
ra'á (romanization)
rɔʕɔ (romanization)

נוֹצֵר תּוֹרָה בֵּן מֵבִין וְרֹעֶה זוֹלְלִים יַכְלִים אָבִיו׃

Tanach, Proverbs [[s:he:T2828#כח_ז|28:7]], with translation of the New International Version:

A discerning son heeds instruction, but a companion of gluttons disgraces his father.

noṣer torɔ ben meḇin wəroʕɛ zoləlim yaḵlim ʔɔḇiw

(intransitive, chiefly Biblical Hebrew, poetic) to associate with


רעה

he-noun

רֵעֶה • (re'é, reʕɛ) m (plural indefinite רֵעִים)

רֵעֶה (canonical)
re'é (romanization)
reʕɛ (romanization)
רֵעִים (indefinite plural)

וַיְהִי כַּאֲשֶׁר־בָּא חוּשַׁי הָאַרְכִּי רֵעֶה דָוִד אֶל־אַבְשָׁלֹום[…]

Tanach, 2 Samuel [[s:he:T08b16#טז_טז|16:16]], with translation of the King James Version:

And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom […]

wayhi kaʔăšɛr-bɔʔ Ḥušay hɔʔarki reʕɛ Ḏɔwiḏ ʔɛl-ʔaḇšɔlom […]

(Biblical Hebrew) Alternative form of רֵעַ (réa, réaʕ, “friend”)


רעה

גַּם־בְּנֵי־נֹף ותחפנס יִרְעוּךְ קָדְקֹד׃

Tanach, Jeremiah [[s:he:T1102#ב_טז|2:16]], with translation of the King James Version:

Also the children of Noph and Tahapanes have broken the crown of thy head.

(transitive, Biblical Hebrew) Alternative form of רַע (rá, raʕ, “to shatter”)


אף

אַף • (af) m (plural indefinite אַפִּים, singular construct אַף־, plural construct אַפֵּי־) [pattern: קֶטֶל]

אַף (canonical)
af (romanization)
אַפִּים (indefinite plural)
אַף־ (construct singular)
אַפֵּי־ (construct plural)
אַף (indefinite singular)
אַפִּי (feminine first-person masculine possessed-form singular)
אַפֵּנוּ (feminine first-person masculine plural possessed-form)
הָאַף (definite singular)
אַפְּךָ (masculine possessed-form second-person singular)
אַפֵּךְ (feminine possessed-form second-person singular)
אַפְּכֶם (masculine plural possessed-form second-person)
אַפְּכֶן (feminine plural possessed-form second-person)
אַף־ (construct singular)
אַפּוֹ (masculine possessed-form singular third-person)
אַפָּהּ (feminine possessed-form singular third-person)
אַפָּם (masculine plural possessed-form third-person)
אַפָּן (feminine plural possessed-form third-person)
אפיים (dual indefinite)
אַפַּיִם (dual indefinite)
אפיי (feminine first-person masculine possessed-form singular)
אַפַּי (feminine first-person masculine possessed-form singular)
אַפֵּינוּ (feminine first-person masculine plural possessed-form)
האפיים (definite dual)
הָאַפַּיִם (definite dual)
אַפֶּיךָ (masculine possessed-form second-person singular)
אפייך (feminine possessed-form second-person singular)
אַפַּיִךְ (feminine possessed-form second-person singular)
אַפֵּיכֶם (masculine plural possessed-form second-person)
אַפֵּיכֶן (feminine plural possessed-form second-person)
אַפֵּי־ (construct dual)
אַפָּיו (masculine possessed-form singular third-person)
אַפֶּיהָ (feminine possessed-form singular third-person)
אַפֵּיהֶם (masculine plural possessed-form third-person)
אַפֵּיהֶן (feminine plural possessed-form third-person)

he-decl

אפיים\אַפַּיִם

Root
 א־נ־ף (ʾ-n-p)
From Proto-Semitic *ʔanp-. Cognate with Arabic أنف.

(Biblical Hebrew) the region of the nose, the face

כֹּ֡ל אֲשֶׁר֩ נִשְׁמַת־ר֨וּחַ חַיִּ֜ים בְּאַפָּ֗יו מִכֹּ֛ל אֲשֶׁ֥ר בֶּחָֽרָבָ֖ה מֵֽתוּ׃

Tanach, [[s:he:T0107#ז_כב|7:22]], with translation of Robert Alter:

All that had the quickening breath of life in its nostrils, of all that was on dry land, died.

kol ăšer nišmaṯ–rūaḥ ḥayyīm bə-appāw mik-kol ăšer be-ḥŏrāvā mēṯū.

בִּנְפֹ֣ל אֽ֖וֹיִבְיךָ אֽוֹיִבְךָ אַל־תִּשְׂמָ֑ח וּ֜בִכָּשְׁל֗וֹ אַל־יָגֵ֥ל לִבֶּֽךָ:
פֶּן־יִרְאֶ֣ה יְ֭הוָה וְרַ֣ע בְּעֵינָ֑יו וְהֵשִׁ֖יב מֵעָלָ֣יו אַפּֽוֹ

Tanach, Proverbs [[s:he:T2824#|24:17-18]], with translation of Robert Alter:

When your enemy falls, do not rejoice, and when he stumbles, let your heart be not gladdened,
lest the Lord see and it be evil in His eyes, and He deflect His wrath from him.

bi-nfōl ōyivḵā al–tiśmāḥ ū-vi-kkāšəlō al–yāḡēl libbeḵā.
pen–yirʾe YHWH wə-raʿ bə-ʿēnāw wə-hēšīv mē-ʿālāw appō.

(Biblical Hebrew or literary) anger, wrath


קדם

קֶדֶם (canonical)
kédem (romanization)
קֶדֶם (indefinite singular)
קִדְמִי (feminine first-person masculine possessed-form singular)
קִדְמֵנוּ (feminine first-person masculine plural possessed-form)
הַקֶּדֶם (definite singular)
קִדְמְךָ (masculine possessed-form second-person singular)
קִדְמֵךְ (feminine possessed-form second-person singular)
קִדְמְכֶם (masculine plural possessed-form second-person)
קִדְמְכֶן (feminine plural possessed-form second-person)
קֶדֶם־ (construct singular)
קִדְמוֹ (masculine possessed-form singular third-person)
קִדְמָהּ (feminine possessed-form singular third-person)
קִדְמָם (masculine plural possessed-form third-person)
קִדְמָן (feminine plural possessed-form third-person)
קְדָמִים (indefinite plural)
קדמיי (feminine first-person masculine possessed-form singular)
קְדָמַי (feminine first-person masculine possessed-form singular)
קְדָמֵינוּ (feminine first-person masculine plural possessed-form)
הַקְּדָמִים (definite plural)
קְדָמֶיךָ (masculine possessed-form second-person singular)
קדמייך (feminine possessed-form second-person singular)
קְדָמַיִךְ (feminine possessed-form second-person singular)
קְדָמֵיכֶם (masculine plural possessed-form second-person)
קְדָמֵיכֶן (feminine plural possessed-form second-person)
קְדָמֵי־ (construct plural)
קְדָמָיו (masculine possessed-form singular third-person)
קְדָמֶיהָ (feminine possessed-form singular third-person)
קְדָמֵיהֶם (masculine plural possessed-form third-person)
קְדָמֵיהֶן (feminine plural possessed-form third-person)

From the root Proto-Semitic *q-d-m (“to precede, come before”). Compare Arabic قَدَمَ (qadama) and Classical Syriac ܩܕܡ.

inh

וַיַּעְתֵּק מִשָּׁם הָהָרָה מִקֶּדֶם לְבֵית־אֵל וַיֵּט אָהֳלֹה בֵּית־אֵל מִיָּם וְהָעַי מִקֶּדֶם וַיִּבֶן־שָׁם מִזְבֵּחַ לַיהוָה וַיִּקְרָא בְּשֵׁם יְהוָה׃

Tanach, [[s:he:T0112#יב_ח|12:8]], with translation of the Jewish Publication Society:

And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east; and he builded there an altar unto the LORD, and called upon the name of the LORD.

vaya'ték mishám hahára mikédem l'veit-'él vayét 'oholó beit-'él miyám v'ha'áy mikédem vayiven-shám mizbéakh laYHVH vayikrá b'shém YHVH.
wayyaʿtēq miššām hāhā́rā miqqéḏem ləḇēṯ-ʾēl wayyēṭ ʾohŏlō bēṯ-ʾēl miyyām wəhāʿay miqqéḏem wayyiḇen-šām mizbḗaḥ laYHWH wayyiqrā bəšēm YHWH.

(Biblical Hebrew) east (the direction of the earth's rotation, specifically 90°)


בדולח

he-noun

בדולח / בְּדֹלַח • (bdólakh) m

בְּדֹלַח (canonical)
bdólakh (romanization)

Cognate with Akkadian 𒋆𒄀𒄙𒊏 (budulḫu/bidurḫu), perhaps from Ancient Greek βδέλλιον (bdéllion), perhaps cognate with Sanskrit भिदुर (bhidura, “brittle, easily split or broken”).

cog

The meaning of this term is uncertain. Possibilities include:

(Biblical Hebrew) bdellium (an aromatic gum-like balsam extracted from one of several species of tree in the genus Commiphora)


אבן

he-noun

אֶבֶן • (éven) f (plural indefinite אֲבָנִים, plural construct אַבְנֵי־) [pattern: קֶטֶל]

אֶבֶן (canonical)
éven (romanization)
אֲבָנִים (indefinite plural)
אַבְנֵי־ (construct plural)
אֶבֶן (indefinite singular)
אַבְנִי (feminine first-person masculine possessed-form singular)
אַבְנֵנוּ (feminine first-person masculine plural possessed-form)
הָאֶבֶן (definite singular)
אַבְנְךָ (masculine possessed-form second-person singular)
אַבְנֵךְ (feminine possessed-form second-person singular)
אַבְנְכֶם (masculine plural possessed-form second-person)
אַבְנְכֶן (feminine plural possessed-form second-person)
אֶבֶן־ (construct singular)
אַבְנוֹ (masculine possessed-form singular third-person)
אַבְנָהּ (feminine possessed-form singular third-person)
אַבְנָם (masculine plural possessed-form third-person)
אַבְנָן (feminine plural possessed-form third-person)
אֲבָנִים (indefinite plural)
אבניי (feminine first-person masculine possessed-form singular)
אֲבָנַי (feminine first-person masculine possessed-form singular)
אֲבָנֵינוּ (feminine first-person masculine plural possessed-form)
הָאֲבָנִים (definite plural)
אֲבָנֶיךָ (masculine possessed-form second-person singular)
אבנייך (feminine possessed-form second-person singular)
אֲבָנַיִךְ (feminine possessed-form second-person singular)
אַבְנֵיכֶם (masculine plural possessed-form second-person)
אַבְנֵיכֶן (feminine plural possessed-form second-person)
אַבְנֵי־ (construct plural)
אֲבָנָיו (masculine possessed-form singular third-person)
אֲבָנֶיהָ (feminine possessed-form singular third-person)
אַבְנֵיהֶם (masculine plural possessed-form third-person)
אַבְנֵיהֶן (feminine plural possessed-form third-person)

Root
 א־ב־ן (ʾ-b-n)
From Proto-Semitic *ʾabn-, from Proto-Afroasiatic *ʾabun-.

(Biblical Hebrew) motionless body, paralyzed (see 1 Samuel 25:37)


עצבון

עִצָּבוֹן • (itsavón) m (plural indefinite עִצְבוֹנוֹת, singular construct עִצְבוֹן־)

עִצָּבוֹן (canonical)
itsavón (romanization)
עִצְבוֹנוֹת (indefinite plural)
עִצְבוֹן־ (construct singular)

אֶֽל־הָאִשָּׁה אָמַר הַרְבָּה אַרְבֶּה עִצְּבֹונֵךְ וְהֵֽרֹנֵךְ בְּעֶצֶב תֵּֽלְדִי בָנִים וְאֶל־אִישֵׁךְ תְּשׁוּקָתֵךְ וְהוּא יִמְשָׁל־בָּֽךְ׃

Tanach, Genesis [[s:he:T0103#ג_טז|3:16]], with translation of the New International Version:

To the woman he said, “I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.”

(Biblical Hebrew or literary) worrisomeness, that is, labor or pain: sorrow, toil.


שעה

שָׁעָה (canonical)
sha'á (romanization)
שָׁעִיתִי (feminine first-person masculine past singular)
שָׁעִינוּ (feminine first-person masculine past plural)
שָׁעִיתָ (masculine past second-person singular)
שָׁעִית (feminine past second-person singular)
שְׁעִיתֶם (masculine past plural second-person)
שְׁעִיתֶן (feminine past plural second-person)
שָׁעָה (masculine past singular third-person)
שָׁעֲתָה (feminine past singular third-person)
שָׁעוּ (feminine masculine past plural third-person)
שׁוֹעֶה (masculine present singular)
שׁוֹעָה (feminine present singular)
שׁוֹעִים (masculine plural present)
שׁוֹעוֹת (feminine plural present)
אֶשְׁעֶה (feminine first-person future masculine singular)
נִשְׁעֶה (feminine first-person future masculine plural)
תִּשְׁעֶה (future masculine second-person singular)
תִּשְׁעִי (feminine future second-person singular)
תִּשְׁעוּ (future masculine plural second-person)
תִּשְׁעֶינָה (feminine future plural second-person)
יִשְׁעֶה (future masculine singular third-person)
תִּשְׁעֶה (feminine future singular third-person)
יִשְׁעוּ (future masculine plural third-person)
תִּשְׁעֶינָה (feminine future plural third-person)
שְׁעֵה (imperative masculine singular)
שְׁעִי (feminine imperative singular)
שְׁעוּ (imperative masculine plural)
שְׁעֶינָה (feminine imperative plural)

יִשְׁעוּ וְאֵין מֹשִׁיעַ אֶל־יְהוָה וְלֹא עָנָֽם׃

Tanach, 2 Samuel [[s:he:T08b22#כב_מב|22:42]], with translation of the English Standard Version:

They looked, but there was none to save; they cried to the LORD, but he did not answer them.

(Biblical Hebrew or literary) To look, gaze at or about.

וְאֶל־קַיִן וְאֶל־מִנְחָתֹו לֹא שָׁעָה[…]

Tanach, Genesis [[s:he:T0104#ד_ה|4:5]], with translation of the King James Version:

But unto Cain and to his offering He had not respect […]


עשור

עָשׂוֹר • (asór) m (singular construct עֲשׂוֹר־)

עָשׂוֹר (canonical)
asór (romanization)
עֲשׂוֹר־ (construct singular)

וַיֹּאמֶר אָחִיהָ וְאִמָּהּ תֵּשֵׁב הַנַּעֲרָ אִתָּנוּ יָמִים אֹו עָשֹׂור אַחַר תֵּלֵֽךְ׃

Tanach, Genesis [[s:he:T0124#כד_נה|24:55]], with translation of the Jewish Publication Society:

And her brother and her mother said: 'Let the damsel abide with us a few days, at the least ten; after that she shall go.'

וּבֶעָשׂוֹר לַחֹדֶשׁ הַשְּׁבִיעִי הַזֶּה מִקְרָא־קֹדֶשׁ יִהְיֶה לָכֶם וְעִנִּיתֶם אֶת־נַפְשֹׁתֵיכֶם כָּל־מְלָאכָה לֹא תַעֲשׂוּ׃

Tanach, Numbers [[s:he:T0429#כט_ז|29:7]], with translation of the Jewish Publication Society:

And on the tenth day of this seventh month ye shall have a holy convocation; and ye shall afflict your souls; ye shall do no manner of work;

(archaic, Biblical Hebrew) A period of ten days.


ערבה

עֲרָבָה • (aravá) f (plural indefinite עֲרָבוֹת)

עֲרָבָה (canonical)
aravá (romanization)
עֲרָבוֹת (indefinite plural)

Root
 ע־ר־ב (ʿ-r-b)
Related to Arabic عَرَبَة (ʕaraba, “strong river”) and perhaps to عَرَب (ʕarab, “Arabs”).


תוכי

תוכי / תֻּכִּי • (túki) m (plural indefinite תוכים / תֻּכִּים or תֻּכִּיִּים, singular construct תוכי / תֻּכִּי־, plural construct תוכי / תֻּכֵּי־ or תֻּכִּיֵּי־)

תֻּכִּי (canonical)
túki (romanization)
תוכים (indefinite plural)
תֻּכִּים (indefinite plural)
תֻּכִּיִּים (indefinite plural)
תוכי (construct singular)
תֻּכִּי־ (construct singular)
תוכי (construct plural)
תֻּכֵּי־ (construct plural)
תֻּכִּיֵּי־ (construct plural)

Unknown. If meaning "peacock", then it shares an origin with Ancient Greek ταώς (taṓs), sometimes claimed to be from Tamil தோகை (tōkai, “tail (of a peacock)”).

cog

(Biblical Hebrew, hapax, in the plural) The meaning of this term is uncertain. Possibilities include:

כִּי אֳנִי תַרְשִׁישׁ לַמֶּלֶךְ בַּיָּם, עִם אֳנִי חִירָם; אַחַת לְשָׁלֹשׁ שָׁנִים תָּבוֹא אֳנִי תַרְשִׁישׁ, נֹשְׂאֵת זָהָב וָכֶסֶף, שֶׁנְהַבִּים וְקֹפִים וְתֻכִּיִּים

Tanach, 1 Kings [[s:he:T09a10#י_כב|10:22]], with translation of the King James Version:

For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.

ki oní tarshísh lamélech bayám, 'im oní ḥirám; aḥát ləshalósh shaním tavó oní tarshísh, nosét zaháv vachésef, shinhabím vəqofím vətukiyím


דוד

he-noun

דּוֹד • (dod) m (plural indefinite דּוֹדִים, plural construct דּוֹדֵי־, feminine counterpart דּוֹדָה) [pattern: קֶטֶל]

דּוֹד (canonical)
dod (romanization)
דּוֹדִים (indefinite plural)
דּוֹדֵי־ (construct plural)
דּוֹדָה (feminine)

Root
 ד־ו־ד (d-w-d)
From Proto-West Semitic *dād- (“paternal uncle”).

inh

עָנָה דֹודִי וְאָמַר לִי קוּמִי לָךְ רַעְיָתִי יָפָתִי וּלְכִי־לָֽךְ׃

Tanach, Song of Songs [[s:he:T3002#ב_י|2:10]], with translation of the King James Version:

My beloved spoke and said to me, “Arise, my darling, my beautiful one, come with me. [continues in next verse]

לו שר בנו־עמרם פני דודי מתאדמים העת שתות שכר,
ויפי קצותיו והוד יופיו, לא חק בתורתו: ואת זכר.

13th century, anonymous poet, quoted in Yehuda Alharizi, Sefer Tahkemoni

Had the son of Amram seen the face of my beloved reddened from the foolishness of liquor,
and the beauty of his extremities and the majesty of his beauty, he would not have written in his Torah: "and with a man [do not lie]".

לכה דודי לקראת כלה

16th century, Shlomo Halevi Alkabetz, Lekhah Dodi (traditional Jewish prayer for Shabbat)


דוד

he-noun

דּוּד • (dud) m (plural indefinite דּוּדִים, plural construct דּוּדֵי־)

דּוּד (canonical)
dud (romanization)
דּוּדִים (indefinite plural)
דּוּדֵי־ (construct plural)

וְהִכָּה בַכִּיֹּור אֹו בַדּוּד אֹו בַקַּלַּחַת אֹו בַפָּרוּר כֹּל אֲשֶׁר יַעֲלֶה הַמַּזְלֵג יִקַּח הַכֹּהֵן בֹּו כָּכָה יַעֲשׂוּ לְכָל־יִשְׂרָאֵל הַבָּאִים שָׁם בְּשִׁלֹֽה׃

Tanach, 1 Samuel [[s:he:T08a02#ב_יד|2:14]], with translation of the King James Version:

And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.


מחנה

מַחֲנֶה • (makhané) m (plural indefinite מַחֲנוֹת, singular construct מַחֲנֵה־) [pattern: מִקְטָל]

מַחֲנֶה (canonical)
makhané (romanization)
מַחֲנוֹת (indefinite plural)
מַחֲנֵה־ (construct singular)


סרן

סֶרֶן • (séren) m (plural indefinite סְרָנִים, plural construct סַרְנֵי־) [pattern: קֶטֶל]

סֶרֶן (canonical)
séren (romanization)
סְרָנִים (indefinite plural)
סַרְנֵי־ (construct plural)

Borrowed from Philistine, F. M. Cross suggests 𐤈𐤓𐤍 (ṭrn), which he translates as "tyrant". R. D. Barnett speculated the Philistine term might be Indo-European and related to Hittite [script needed] (šarawanaš) / [script needed] (tarawanaš) or Ancient Greek τῠ́ραννος (tŭ́rannos), itself probably a loan from Asia Minor (see entry).

(Biblical Hebrew) lord, prince, ruler of one of the five Philistine cities


צרעת

צָרַעַת • (tsará'at) f (plural indefinite צָרָעוֹת, singular construct צָרַעַת־, plural construct צָרְעוֹת־) [pattern: קַטֶּלֶת]

צָרַעַת (canonical)
tsará'at (romanization)
צָרָעוֹת (indefinite plural)
צָרַעַת־ (construct singular)
צָרְעוֹת־ (construct plural)

English: tzaraath, leprosy (Biblical senses)

(Biblical Hebrew) an affliction of the skin, clothes, or house as a punishment for sins of speech


אי

From Proto-Semitic *ʔayy-; compare אַיֵּה.

וַיֹּאמֶר יהוה אֶל־קַיִן אֵי הֶבֶל אָחִיךָ

Tanach, [[s:he:T0104#ד_ט|4:9]], with translation of the King James Version:

And the Lord said unto Cain, Where is Abel thy brother?

(Biblical Hebrew, interrogative, stative) where


שוק

שׁוּק • (shuk) m (plural indefinite שווקים / שְׁוָקִים)

שׁוּק (canonical)
shuk (romanization)
שווקים (indefinite plural)
שְׁוָקִים (indefinite plural)

Root
 שׁ־ו־ק (sh-w-q)
Probably from Akkadian 𒋻 (sūqum, “street”). Compare Arabic سُوق (sūq).


נחל

נַחַל • (nákhal) m (plural indefinite נְחָלִים, plural construct נַחֲלֵי־, Biblical Hebrew pausal form נָחַל) [pattern: קֶטֶל]

נַחַל (canonical)
nákhal (romanization)
נְחָלִים (indefinite plural)
נַחֲלֵי־ (construct plural)
form נָחַל (Biblical-Hebrew pausal)
נַחַל (indefinite singular)
נַחֲלִי (feminine first-person masculine possessed-form singular)
נַחֲלֵנוּ (feminine first-person masculine plural possessed-form)
הַנַּחַל (definite singular)
נַחַלְךָ (masculine possessed-form second-person singular)
נַחֲלֵךְ (feminine possessed-form second-person singular)
נַחַלְכֶם (masculine plural possessed-form second-person)
נַחַלְכֶן (feminine plural possessed-form second-person)
נַחַל־ (construct singular)
נַחֲלוֹ (masculine possessed-form singular third-person)
נַחֲלָהּ (feminine possessed-form singular third-person)
נַחֲלָם (masculine plural possessed-form third-person)
נַחֲלָן (feminine plural possessed-form third-person)
נְחָלִים (indefinite plural)
נחליי (feminine first-person masculine possessed-form singular)
נְחָלַי (feminine first-person masculine possessed-form singular)
נְחָלֵינוּ (feminine first-person masculine plural possessed-form)
הַנְּחָלִים (definite plural)
נְחָלֶיךָ (masculine possessed-form second-person singular)
נחלייך (feminine possessed-form second-person singular)
נְחָלַיִךְ (feminine possessed-form second-person singular)
נַחֲלֵיכֶם (masculine plural possessed-form second-person)
נַחֲלֵיכֶן (feminine plural possessed-form second-person)
נַחֲלֵי־ (construct plural)
נְחָלָיו (masculine possessed-form singular third-person)
נְחָלֶיהָ (feminine possessed-form singular third-person)
נַחֲלֵיהֶם (masculine plural possessed-form third-person)
נַחֲלֵיהֶן (feminine plural possessed-form third-person)

וַיַּחְפְּרוּ עַבְדֵֽי־יִצְחָק בַּנָּחַל וַיִּמְצְאוּ־שָׁם בְּאֵר מַיִם חַיִּֽים׃

Tanach, Genesis [[s:he:T0126#כו_יט|26:19]], with translation of the New International Version:

Isaac’s servants dug in the valley and discovered a well of fresh water there.


ספל

סֵפֶל • (séfel) m (plural indefinite סְפָלִים, plural construct סִפְלֵי־) [pattern: קֵטֶל]

סֵפֶל (canonical)
séfel (romanization)
סְפָלִים (indefinite plural)
סִפְלֵי־ (construct plural)

מַיִם שָׁאַל חָלָב נָתָנָה בְּסֵפֶל אַדִּירִים הִקְרִיבָה חֶמְאָה׃

Tanach, Judges [[s:he:T0705#ה_כה|5:25]], with translation of the New International Version:

He asked for water, and she gave him milk; in a bowl fit for nobles she brought him curdled milk.


אביר

אַבִּיר • (abír) m

(Biblical Hebrew) the Strong, a poetic name for God


בדק

he-verb

בָּדַק • (badák) (pa'al construction, passive counterpart נִבְדַּק)

בָּדַק (canonical)
badák (romanization)
נִבְדַּק (passive)
בָּדַקְתִּי (feminine first-person masculine past singular)
בָּדַקְנוּ (feminine first-person masculine past plural)
בָּדַקְתָּ (masculine past second-person singular)
בָּדַקְתְּ (feminine past second-person singular)
בְּדַקְתֶּם (masculine past plural second-person)
בְּדַקְתֶּן (feminine past plural second-person)
בָּדַק (masculine past singular third-person)
בָּדְקָה (feminine past singular third-person)
בָּדְקוּ (feminine masculine past plural third-person)
בּוֹדֵק (masculine present singular)
בּוֹדֶקֶת (feminine present singular)
בּוֹדְקִים (masculine plural present)
בּוֹדְקוֹת (feminine plural present)
אבדוק (feminine first-person future masculine singular)
אֶבְדֹּק (feminine first-person future masculine singular)
נבדוק (feminine first-person future masculine plural)
נִבְדֹּק (feminine first-person future masculine plural)
תבדוק (future masculine second-person singular)
תִּבְדֹּק (future masculine second-person singular)
תִּבְדְּקִי (feminine future second-person singular)
תִּבְדְּקוּ (future masculine plural second-person)
תבדוקנה (feminine future plural second-person)
תִּבְדֹּקְנָה (feminine future plural second-person)
יבדוק (future masculine singular third-person)
יִבְדֹּק (future masculine singular third-person)
תבדוק (feminine future singular third-person)
תִּבְדֹּק (feminine future singular third-person)
יִבְדְּקוּ (future masculine plural third-person)
תבדוקנה (feminine future plural third-person)
תִּבְדֹּקְנָה (feminine future plural third-person)
בדוק (imperative masculine singular)
בְּדֹק (imperative masculine singular)
בִּדְקִי (feminine imperative singular)
בִּדְקוּ (imperative masculine plural)
בדוקנה (feminine imperative plural)
בְּדֹקְנָה (feminine imperative plural)


בצר

he-noun

בֶּצֶר • (bétser) m (Biblical Hebrew pausal form בָּצֶר) [pattern: קֶטֶל]

בֶּצֶר (canonical)
bétser (romanization)
form בָּצֶר (Biblical-Hebrew pausal)

From the Hebrew root בצר BṢR, meaning "fortified" or "defended."

וְשִׁית־עַל־עָפָר בָּצֶר וּכְצוּר נְחָלִים אוֹפִיר׃

Tanach, Job [[s:he:T2722#כב_כג|22:23]], with translation of the King James Version:

Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.

V-shit ʿal ʿafár bátser u-kh-tsur n'ḥalím ofir.


בלל

בָּלַל (canonical)
balál (romanization)
בָּלַלְתִּי (feminine first-person masculine past singular)
בָּלַלְנוּ (feminine first-person masculine past plural)
בָּלַלְתָּ (masculine past second-person singular)
בָּלַלְתְּ (feminine past second-person singular)
בְּלַלְתֶּם (masculine past plural second-person)
בְּלַלְתֶּן (feminine past plural second-person)
בָּלַל (masculine past singular third-person)
בָּלְלָה (feminine past singular third-person)
בָּלְלוּ (feminine masculine past plural third-person)
בּוֹלֵל (masculine present singular)
בּוֹלֶלֶת (feminine present singular)
בּוֹלְלִים (masculine plural present)
בּוֹלְלוֹת (feminine plural present)
אבלול (feminine first-person future masculine singular)
אֶבְלֹל (feminine first-person future masculine singular)
נבלול (feminine first-person future masculine plural)
נִבְלֹל (feminine first-person future masculine plural)
תבלול (future masculine second-person singular)
תִּבְלֹל (future masculine second-person singular)
תִּבְלְלִי (feminine future second-person singular)
תִּבְלְלוּ (future masculine plural second-person)
תבלולנה (feminine future plural second-person)
תִּבְלֹלְנָה (feminine future plural second-person)
יבלול (future masculine singular third-person)
יִבְלֹל (future masculine singular third-person)
תבלול (feminine future singular third-person)
תִּבְלֹל (feminine future singular third-person)
יִבְלְלוּ (future masculine plural third-person)
תבלולנה (feminine future plural third-person)
תִּבְלֹלְנָה (feminine future plural third-person)
בלול (imperative masculine singular)
בְּלֹל (imperative masculine singular)
בִּלְלִי (feminine imperative singular)
בִּלְלוּ (imperative masculine plural)
בלולנה (feminine imperative plural)
בְּלֹלְנָה (feminine imperative plural)

(Biblical Hebrew) to confuse, to confound


כינור

כינור / כִּנּוֹר • (kinór) m (plural indefinite כינורות / כִּנּוֹרוֹת, singular construct כינור / כִּנּוֹר־, plural construct כינורות / כִּנּוֹרוֹת־)

כִּנּוֹר (canonical)
kinór (romanization)
כינורות (indefinite plural)
כִּנּוֹרוֹת (indefinite plural)
כינור (construct singular)
כִּנּוֹר־ (construct singular)
כינורות (construct plural)
כִּנּוֹרוֹת־ (construct plural)

→ Late Egyptian: knnr, kniwr

Coptic: ⲕⲓⲛⲉⲣⲁ (kinera)

→ English: kinnor

→ Ancient Greek: κινύρᾱ (kinúrā)

→ Late Latin: cinyra

Italian: cinira

→ Italian: kinnor

Root
 כ־נ־ר (k-n-r)
From Proto-Semitic *kinnār-.

זַמְּרוּ לַיהוָה בְּכִנּוֹר; בְּכִנּוֹר וְקוֹל זִמְרָה׃

Tanach, Psalms [[s:he:T2698#צח_ה|98:5]], with translation of the Jewish Publication Society:

Sing praises unto the LORD with the harp; With the harp and the voice of melody.

Zammrú l-Adonái b-khinnór; b-khinnór v-qol zimrá.

כִּנּוֹר הָיָה תָּלוּי לְמַעְלָה מִמִּטָּתוֹ שֶׁל דָּוִד

a. 500 C.E., Babylonian Talmud, Berachot 3b:

Kinnor hayá talúy l'máʿla mim-miṭṭató shel Davíd.


עמד

עָמַד (canonical)
amád (romanization)
עָמַדְתִּי (feminine first-person masculine past singular)
עָמַדְנוּ (feminine first-person masculine past plural)
עָמַדְתָּ (masculine past second-person singular)
עָמַדְתְּ (feminine past second-person singular)
עֲמַדְתֶּם (masculine past plural second-person)
עֲמַדְתֶּן (feminine past plural second-person)
עָמַד (masculine past singular third-person)
עָמְדָה (feminine past singular third-person)
עָמְדוּ (feminine masculine past plural third-person)
עוֹמֵד (masculine present singular)
עוֹמֶדֶת (feminine present singular)
עוֹמְדִים (masculine plural present)
עוֹמְדוֹת (feminine plural present)
אעמוד (feminine first-person future masculine singular)
אֶעֱמֹד (feminine first-person future masculine singular)
נעמוד (feminine first-person future masculine plural)
נַעֲמֹד (feminine first-person future masculine plural)
תעמוד (future masculine second-person singular)
תַּעֲמֹד (future masculine second-person singular)
תַּעַמְדִי (feminine future second-person singular)
תַּעַמְדוּ (future masculine plural second-person)
תעמודנה (feminine future plural second-person)
תַּעֲמֹדְנָה (feminine future plural second-person)
יעמוד (future masculine singular third-person)
יַעֲמֹד (future masculine singular third-person)
תעמוד (feminine future singular third-person)
תַּעֲמֹד (feminine future singular third-person)
יַעַמְדוּ (future masculine plural third-person)
תעמודנה (feminine future plural third-person)
תַּעֲמֹדְנָה (feminine future plural third-person)
עמוד (imperative masculine singular)
עֲמֹד (imperative masculine singular)
עִמְדִי (feminine imperative singular)
עִמְדוּ (imperative masculine plural)
עמודנה (feminine imperative plural)
עֲמֹדְנָה (feminine imperative plural)

אָמַד (amád)

Root
 ע־מ־ד (ʿ-m-d)
Cognate with Arabic عَمَدَ (ʕamada).

(intransitive, Biblical Hebrew) to arise, appear (to come into action, being, or notice)

(intransitive, Biblical Hebrew) to delay, tarry (to put off until a later time)


אביונה

אֲבִיּוֹנָה • (ʔăḇiyyonɔ, aviyoná) f

אֲבִיּוֹנָה (canonical)
ʔăḇiyyonɔ (romanization)
aviyoná (romanization)

Diminutive of חָבִית (ḥɔḇiṯ, khavít, “cask, barrel”), owing to its shape. The lewd meaning is a late misinterpretation of textual sources after the root א־ב־ה (a-b-h).

(Biblical Hebrew, Medieval Hebrew) caperberry, fruit of the caperbush


רק

From the base relating to leanness. The adverb is derived from the adjective.

(Biblical Hebrew, of cows) lean, thin, emaciated


שוטר

שׁוֹטֵר • (shotér) m (plural indefinite שׁוֹטְרִים, singular construct שׁוֹטֵר־, plural construct שׁוֹטְרֵי־, feminine counterpart שׁוֹטֶרֶת)

שׁוֹטֵר (canonical)
shotér (romanization)
שׁוֹטְרִים (indefinite plural)
שׁוֹטֵר־ (construct singular)
שׁוֹטְרֵי־ (construct plural)
שׁוֹטֶרֶת (feminine)

Believed to have originally meant "scribe", and translated thus in the Septuagint, it is likely ultimately derived from Akkadian 𒊬 (šaṭārum, “to write, to inscribe, to jot down”).

der

(Biblical Hebrew) A kind of officer or overseer among the Ancient Israelites.

(Mishnaic Hebrew, Talmudic Hebrew) An officer charged with carrying out the judges' decisions and maintaining public order.

Mishnaic Hebrew; Talmudic Hebrew; Mishnaic Hebrew; Talmudic Hebrew


כפתור

he-noun

כַּפְתּוֹר • (kaftór) m

כַּפְתּוֹר (canonical)
kaftór (romanization)
כַּפְתּוֹר (indefinite singular)
כַּפְתּוֹרִי (feminine first-person masculine possessed-form singular)
כַּפְתּוֹרֵנוּ (feminine first-person masculine plural possessed-form)
הַכַּפְתּוֹר (definite singular)
כַּפְתּוֹרְךָ (masculine possessed-form second-person singular)
כַּפְתּוֹרֵךְ (feminine possessed-form second-person singular)
כַּפְתּוֹרְכֶם (masculine plural possessed-form second-person)
כַּפְתּוֹרְכֶן (feminine plural possessed-form second-person)
כַּפְתּוֹר־ (construct singular)
כַּפְתּוֹרוֹ (masculine possessed-form singular third-person)
כַּפְתּוֹרָהּ (feminine possessed-form singular third-person)
כַּפְתּוֹרָם (masculine plural possessed-form third-person)
כַּפְתּוֹרָן (feminine plural possessed-form third-person)
כַּפְתּוֹרִים (indefinite plural)
כפתוריי (feminine first-person masculine possessed-form singular)
כַּפְתּוֹרַי (feminine first-person masculine possessed-form singular)
כַּפְתּוֹרֵינוּ (feminine first-person masculine plural possessed-form)
הַכַּפְתּוֹרִים (definite plural)
כַּפְתּוֹרֶיךָ (masculine possessed-form second-person singular)
כפתורייך (feminine possessed-form second-person singular)
כַּפְתּוֹרַיִךְ (feminine possessed-form second-person singular)
כַּפְתּוֹרֵיכֶם (masculine plural possessed-form second-person)
כַּפְתּוֹרֵיכֶן (feminine plural possessed-form second-person)
כַּפְתּוֹרֵי־ (construct plural)
כַּפְתּוֹרָיו (masculine possessed-form singular third-person)
כַּפְתּוֹרֶיהָ (feminine possessed-form singular third-person)
כַּפְתּוֹרֵיהֶם (masculine plural possessed-form third-person)
כַּפְתּוֹרֵיהֶן (feminine plural possessed-form third-person)

he-decl

כַּפְתּוֹרִים

וְעָשִׂיתָ מְנֹרַת זָהָב טָהוֹר מִקְשָׁה תֵּעָשֶׂה הַמְּנוֹרָה יְרֵכָהּ וְקָנָהּ גְּבִיעֶיהָ כַּפְתֹּרֶיהָ וּפְרָחֶיהָ מִמֶּנָּה יִהְיוּ׃

Tanach, [[s:he:T0225#כה_לא|25:31]], with translation of the Jewish Publication Society:

And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made, even its base, and its shaft; its cups, its knops, and its flowers, shall be of one piece with it.

v-asíta m'norát zaháv tahór miqshá te'asé ha-m'norá y'rekháh v-qanáh g'vi'éha kaftoréha u-fraḥéha mimménah yihyú.

(Biblical Hebrew) bulb, knop, calyx (architectural term)


כפתור

he-noun

כַּפְתּוֹר • (kaftór) m

כַּפְתּוֹר (canonical)
kaftór (romanization)

הֲלוֹא כִבְנֵי כֻשִׁיִּים אַתֶּם לִי בְּנֵי יִשְׂרָאֵל נְאֻם־יְהוָה הֲלוֹא אֶת־יִשְׂרָאֵל הֶעֱלֵיתִי מֵאֶרֶץ מִצְרַיִם וּפְלִשְׁתִּיִּים מִכַּפְתּוֹר וַאֲרָם מִקִּיר׃

Tanach, Amos [[s:he:T1509#ט_ז|9:7]], with translation of the Jewish Publication Society:

Are ye not as the children of the Ethiopians unto Me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt, And the Philistines from Caphtor, And Aram from Kir?

ha-ló khi-vnéi khushiyím atém li b'néy Yisraél n'úm Adonái ha-ló he'eléti me-érets Mitsráyim u-flishtiyím mi-kaftór va-arám mi-qir

(Biblical Hebrew) Caphtor, Crete, the homeland of the Philistines


גנן

גָּנַן (canonical)
ganán (romanization)
גָּנַנְתִּי (feminine first-person masculine past singular)
גָּנַנּוּ (feminine first-person masculine past plural)
גָּנַנְתָּ (masculine past second-person singular)
גָּנַנְתְּ (feminine past second-person singular)
גְּנַנְתֶּם (masculine past plural second-person)
גְּנַנְתֶּן (feminine past plural second-person)
גָּנַן (masculine past singular third-person)
גָּנְנָה (feminine past singular third-person)
גָּנְנוּ (feminine masculine past plural third-person)
גּוֹנֵן (masculine present singular)
גּוֹנֶנֶת (feminine present singular)
גּוֹנְנִים (masculine plural present)
גּוֹנְנוֹת (feminine plural present)
אגנון (feminine first-person future masculine singular)
אֶגְנֹן (feminine first-person future masculine singular)
נגנון (feminine first-person future masculine plural)
נִגְנֹן (feminine first-person future masculine plural)
תגנון (future masculine second-person singular)
תִּגְנֹן (future masculine second-person singular)
תִּגְנְנִי (feminine future second-person singular)
תִּגְנְנוּ (future masculine plural second-person)
תגנונה (feminine future plural second-person)
תִּגְנֹנָּה (feminine future plural second-person)
יגנון (future masculine singular third-person)
יִגְנֹן (future masculine singular third-person)
תגנון (feminine future singular third-person)
תִּגְנֹן (feminine future singular third-person)
יִגְנְנוּ (future masculine plural third-person)
תגנונה (feminine future plural third-person)
תִּגְנֹנָּה (feminine future plural third-person)
גנון (imperative masculine singular)
גְּנֹן (imperative masculine singular)
גִּנְנִי (feminine imperative singular)
גִּנְנוּ (imperative masculine plural)
גנונה (feminine imperative plural)
גְּנֹנָּה (feminine imperative plural)

Related to Arabic جَنَّ (janna, “to cover”).

וְגַנּוֹתִי עַל־הָעִיר הַזֹּאת לְהוֹשִׁיעָהּ לְמַעֲנִי וּלְמַעַן דָּוִד עַבְדִּי׃

Tanach, Isaiah [[s:he:T1037#לז_לה|37:35]], with translation of the New International Version:

I will defend this city and save it, for my sake and for the sake of David my servant!


מכון

מָכוֹן • (makhón) m (plural indefinite מְכוֹנִים, singular construct מְכוֹן־) [pattern: מִקְטָל]

מָכוֹן (canonical)
makhón (romanization)
מְכוֹנִים (indefinite plural)
מְכוֹן־ (construct singular)


פלדה

פְּלָדָה • (pladá) f (plural indefinite פְּלָדוֹת, singular construct פְּלָדַת־, plural construct פְּלָדוֹת־) [pattern: קְטָלָה]

פְּלָדָה (canonical)
pladá (romanization)
פְּלָדוֹת (indefinite plural)
פְּלָדַת־ (construct singular)
פְּלָדוֹת־ (construct plural)

Root
 פ־ל־ד (p-l-d)
Supposedly from Persian پولاد, at least in meaning, see cognates there.

מָגֵן גִּבֹּרֵיהוּ מְאָדָּם אַנְשֵׁי־חַיִל מְתֻלָּעִים בְּאֵשׁ־פְּלָדֹות הָרֶכֶב בְּיֹום הֲכִינֹו וְהַבְּרֹשִׁים הָרְעָֽלוּ׃

Tanach, Nahum [[s:he:T1902#ב_ג|2:3]], with translation of the New International Version:

The shields of the soldiers are red; the warriors are clad in scarlet. The metal on the chariots flashes on the day they are made ready; the spears of juniper are brandished.

(Biblical Hebrew) Uncertain meaning, related to steel, metal, etc.


צב

צָב • (tsáv, ṣāḇ) m (plural indefinite צַבִּים, singular construct צַב־) [pattern: קֶטֶל]

צָב (canonical)
tsáv (romanization)
ṣāḇ (romanization)
צַבִּים (indefinite plural)
צַב־ (construct singular)

Root
 צ־ב־ב (ts-b-b)
From Proto-Semitic *ṣ́abb-. It is likely the word originally referred to some kind of lizard (compare Classical Syriac ܥܒܐ (ʿabbā) and Arabic ضَبّ (ḍabb), both meaning “mastigure”), but its usage in reference to some type of carriage in the Bible led European Jews (who were unfamiliar with the mastigure) to conclude both words must've shared a root relating to "being covered" or "carrying one's possessions around", and thus a connection to tortoises was made.
It is possible that both terms are either unrelated homonyms or are instead related to the Arabic root ض ب ب (ḍ-b-b) denoting "cleaving to the ground". Nevertheless, the “tortoise” interpretation stuck, with צָב being the ubiquitous term for turtles and tortoises in modern Israeli Hebrew, and neologisms like שַׁלְחוּפָה (ŝalḥūp̄ā) failing to acquire widespread usage.


אלוף

אַלּוּף • (alúf) m (plural indefinite אַלּוּפִים, plural construct אַלּוּפֵי־, feminine counterpart אַלּוּפָה)

אַלּוּף (canonical)
alúf (romanization)
אַלּוּפִים (indefinite plural)
אַלּוּפֵי־ (construct plural)
אַלּוּפָה (feminine)

Root
 א־ל־ף (ʾ-l-p)
From root א־ל־ף (“to associate”).


רצה

he-verb

רָצָה • (ratsá) (pa'al construction, infinitive לִרְצוֹת)

רָצָה (canonical)
ratsá (romanization)
לִרְצוֹת (infinitive)
רָצִיתִי (feminine first-person masculine past singular)
רָצִינוּ (feminine first-person masculine past plural)
רָצִיתָ (masculine past second-person singular)
רָצִית (feminine past second-person singular)
רְצִיתֶם (masculine past plural second-person)
רְצִיתֶן (feminine past plural second-person)
רָצָה (masculine past singular third-person)
רָצְתָה (feminine past singular third-person)
רָצוּ (feminine masculine past plural third-person)
רוֹצֶה (masculine present singular)
רוֹצָה (feminine present singular)
רוֹצִים (masculine plural present)
רוֹצוֹת (feminine plural present)
אֶרְצֶה (feminine first-person future masculine singular)
נִרְצֶה (feminine first-person future masculine plural)
תִּרְצֶה (future masculine second-person singular)
תִּרְצִי (feminine future second-person singular)
תִּרְצוּ (future masculine plural second-person)
תִּרְצֶינָה (feminine future plural second-person)
יִרְצֶה (future masculine singular third-person)
תִּרְצֶה (feminine future singular third-person)
יִרְצוּ (future masculine plural third-person)
תִּרְצֶינָה (feminine future plural third-person)
רְצֵה (imperative masculine singular)
רְצִי (feminine imperative singular)
רְצוּ (imperative masculine plural)
רְצֶינָה (feminine imperative plural)

[…] כִּי בִיהוּדָה בָּחַר לְנָגִיד וּבְבֵית יְהוּדָה בֵּית אָבִי וּבִבְנֵי אָבִי בִּי רָצָה לְהַמְלִיךְ עַל־כָּל־יִשְׂרָאֵל׃

Tanach, 1 Chronicles [[s:he:T25a28#כח_ד|28:4]], with translation of the King James Version:

[…] for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:


חנות

he-noun

חֲנוּת or חָנוּת • (khanút or ḥānūṯ) f (plural indefinite חנויות / חֲנֻיּוֹת, singular construct חֲנוּת־, plural construct חנויות / חֲנֻיּוֹת־)

חֲנוּת (canonical)
חָנוּת (canonical)
khanút (romanization)
ḥānūṯ (romanization)
חנויות (indefinite plural)
חֲנֻיּוֹת (indefinite plural)
חֲנוּת־ (construct singular)
חנויות (construct plural)
חֲנֻיּוֹת־ (construct plural)

Root
 ח־נ־ה (kh-n-h)
Borrowed from Aramaic חָנוּתָא (ḥānūṯā).

bor

Aramaic חָנוּתָא (ḥānūṯā)

כִּי בָא יִרְמְיָהוּ אֶל־בֵּית הַבּוֹר, וְאֶל־הַחֲנֻיּוֹת; וַיֵּשֶׁב־שָׁם יִרְמְיָהוּ, יָמִים רַבִּים.

Tanach, Jeremiah [[s:he:T1137#לז_טז|37:16]], with translation of the Jewish Publication Society:

When Jeremiah was come into the dungeon-house, and into the cells; and Jeremiah had remained there, many days.

ki va yirməyáhu el-bēt habbór, vəel-haḥanuyyót; vayyéšev-šam yirməyáhu, yamím rabbím.


זמם

זָמַם (canonical)
zamám (romanization)
זָמַמְתִּי (feminine first-person masculine past singular)
זָמַמְנוּ (feminine first-person masculine past plural)
זָמַמְתָּ (masculine past second-person singular)
זָמַמְתְּ (feminine past second-person singular)
זְמַמְתֶּם (masculine past plural second-person)
זְמַמְתֶּן (feminine past plural second-person)
זָמַם (masculine past singular third-person)
זָמְמָה (feminine past singular third-person)
זָמְמוּ (feminine masculine past plural third-person)
זוֹמֵם (masculine present singular)
זוֹמֶמֶת (feminine present singular)
זוֹמְמִים (masculine plural present)
זוֹמְמוֹת (feminine plural present)
אזמום (feminine first-person future masculine singular)
אֶזְמֹם (feminine first-person future masculine singular)
נזמום (feminine first-person future masculine plural)
נִזְמֹם (feminine first-person future masculine plural)
תזמום (future masculine second-person singular)
תִּזְמֹם (future masculine second-person singular)
תִּזְמְמִי (feminine future second-person singular)
תִּזְמְמוּ (future masculine plural second-person)
תזמומנה (feminine future plural second-person)
תִּזְמֹמְנָה (feminine future plural second-person)
יזמום (future masculine singular third-person)
יִזְמֹם (future masculine singular third-person)
תזמום (feminine future singular third-person)
תִּזְמֹם (feminine future singular third-person)
יִזְמְמוּ (future masculine plural third-person)
תזמומנה (feminine future plural third-person)
תִּזְמֹמְנָה (feminine future plural third-person)
זמום (imperative masculine singular)
זְמֹם (imperative masculine singular)
זִמְמִי (feminine imperative singular)
זִמְמוּ (imperative masculine plural)
זמומנה (feminine imperative plural)
זְמֹמְנָה (feminine imperative plural)

הוא זמם לארגן לי מסיבת הפתעה.

He schemed to organise me a surprise party.

(Biblical Hebrew, modernly uncommon or humorous) to plot, to devise, to scheme


רואה

he-noun

רוֹאֶה • (ro'é) m (singular construct רוֹאֵה־)

רוֹאֶה (canonical)
ro'é (romanization)
רוֹאֵה־ (construct singular)


נפלא

נִפְלָא (canonical)
niflá (romanization)
נִפְלָאָה (feminine)
נִפְלָאִים (masculine plural)
נִפְלָאוֹת (feminine plural)

Root
 פ־ל־א (p-l-ʾ)
From the root פ־ל־א (p-l-ʔ).

"דואר מבוסס רשת הוא נפלא, כי אפשר לקרוא אותו מכל מחשב, אבל יש מלכוד קטן: חייבים חיבור לאינטרנט. הגישה לאינטרנט הופכת נפוצה יותר ויותר, אבל עדיין יש מצבים בהם החיבור לרשת לא יציב או לא קיים", נכתב בבלוג הרשמי של החברה.

2009 January 28, Adar Shalev (אדר שלו), "Google Proposes: Internet Mail without a 'Net" (גוגל מציעה: דואר רשת ללא רשת), on Ynet

(English translation of Hebrew) "Web-based mail is great, since you can read it from any computer, but there's one small catch: you need an Internet connection. Internet access is becoming more and more common, but there are still circumstances in which the Web connection is unstable or non-existent", according to (lit. was written in) the company's official blog.
(original English quotation) "Web-based email is great because you can check it from any computer, but there's one little catch: it's inherently limited by your internet connection. From public WiFi to smartphones equipped with 3G, from mobile broadband cards to fledgling in-flight wireless on airplanes, Internet access is becoming more and more ubiquitous -- but there are still times when you can't access your webmail because of an unreliable or unavailable connection."

dóar m'vusás réshet hu niflá, ki efshár likró otó mikól makhshév, avál yesh malkúd katán: khayavím khibúr la'ínternet. hagishá la'ínternet hofékhet n'fotzá yotér v'yotér, avál yesh matzavím bahém hakhibúr laréshet lo yatzív o lo kayám", nikhtáv bablóg harishmí shel hakhevrá.

(chiefly Biblical Hebrew) inexplicable, inconceivable, source of amazement


גר

גָּר (canonical)
gɔr (romanization)
gár (romanization)
גַּרְתִּי (feminine first-person masculine past singular)
גַּרְנוּ (feminine first-person masculine past plural)
גַּרְתָּ (masculine past second-person singular)
גַּרְתְּ (feminine past second-person singular)
גַּרְתֶּם (masculine past plural second-person)
גַּרְתֶּן (feminine past plural second-person)
גָּר (masculine past singular third-person)
גָּרָה (feminine past singular third-person)
גָּרוּ (feminine masculine past plural third-person)
גָּר (masculine present singular)
גָּרָה (feminine present singular)
גָּרִים (masculine plural present)
גָּרוֹת (feminine plural present)
אָגוּר (feminine first-person future masculine singular)
נָגוּר (feminine first-person future masculine plural)
תָּגוּר (future masculine second-person singular)
תָּגוּרִי (feminine future second-person singular)
תָּגוּרוּ (future masculine plural second-person)
תגורנה (feminine future plural second-person)
תָּגֹרְנָה (feminine future plural second-person)
יָגוּר (future masculine singular third-person)
תָּגוּר (feminine future singular third-person)
יָגוּרוּ (future masculine plural third-person)
תגורנה (feminine future plural third-person)
תָּגֹרְנָה (feminine future plural third-person)
גּוּר (imperative masculine singular)
גּוּרִי (feminine imperative singular)
גּוּרוּ (imperative masculine plural)
גורנה (feminine imperative plural)
גֹּרְנָה (feminine imperative plural)

כִּי הִנֵּה אָרְבוּ לְנַפְשִׁי יָגוּרוּ עָלַי עַזִּים לֹא־פִשְׁעִי וְלֹא־חַטָּאתִי יהוה׃

Tanach, Psalms [[s:he:T2659#נט_ד|59:4]], with translation of the Jewish Publication Society:

For see, they lie in wait for me; fierce men plot against me for no offense of mine, for no transgression, O LORD.

ki hinne ʔɔrəḇu ləʔ‐nap̄əši yɔḡuru ʕɔlay ʕazzim loʔ‐p̄išəʕi və‐loʔ‐ḥaṭṭɔʔṯi YHWH


שר

שַׂר • (sár) m (plural indefinite שָׂרִים, singular construct שַׂר־, feminine counterpart שָׂרָה) [pattern: קֶטֶל]

שַׂר (canonical)
sár (romanization)
שָׂרִים (indefinite plural)
שַׂר־ (construct singular)
שָׂרָה (feminine)

Root
 שׂ־ר־ר (s-r-r)
Cognate with Akkadian 𒈗 (šarrum)

(Biblical Hebrew) prince, captain, chief, ruler, chieftain, official


שממית

שְׂמָמִית • (smamít) f (plural indefinite שממיות, singular construct שממיות־)

שְׂמָמִית (canonical)
smamít (romanization)
שממיות (indefinite plural)
שממיות־ (construct singular)

(Biblical Hebrew, hapax) The meaning of this term is uncertain. Possibilities include:

(most likely) A lizard, possibly a gecko or stellion.

(doubtful) A humanlike animal (monkey or ape).

שְׂמָמִית בְּיָדַיִם תְּתַפֵּשׂ וְהִיא בְּהֵיכְלֵי מֶלֶךְ׃

The smamít with hands [graps; can be grasped], yet it is in palaces of kings.


גוי

גּוֹי • (goi) m (plural indefinite גּוֹיִים / גּוֹיִם, singular construct גּוֹי־, feminine counterpart גּוֹיָה)

גּוֹי (canonical)
goi (romanization)
גּוֹיִים (indefinite plural)
גּוֹיִם (indefinite plural)
גּוֹי־ (construct singular)
גּוֹיָה (feminine)

→ Georgian: გოიმი (goimi)

→ Latin: gentilis (semantic loan)

Bourguignon: janti

English: gentile

French: gentil

Italian: gentile

Portuguese: gentio

Spanish: gentil

desctree

→ Yiddish: גוי (goy)
→ Dutch: goj
→ English: Goy, goy
→ Esperanto: gojo
→ Russian: гой (goj)
→ Polish: goj
→ Spanish: goy

Uncertain, possibly related to גֵּו (gév, “body, torso”), i.e. an ”ethnic body”.
Hans Bauer instead suggests a qatl- derivation from גָּאָה (gaʼá, “to rise”), as in Arabic قَوْم (qawm, “nation”) from قَامَ (qāma) and جَيْش (jayš, “troop”) from جَاشَ (jāša).
The semantic shift to "member of another nation" had already begun in antiquity, appearing in extrabiblical sources such as the Damascus Document, and is the likely source of analogous terms like Latin gentilis and English gentile.

וְאֶעֶשְׂךָ לְגוֹי גָּדוֹל וַאֲבָרֶכְךָ וַאֲגַדְּלָה שְׁמֶךָ וֶהְיֵה בְּרָכָה׃

Tanach, [[s:he:T0112#יב_ב|12:2]], with translation of the Jewish Publication Society:

And I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing.

v'e'es'khá l'gói gadól va'avarekh'khá va'agad'lá sh'mékha vehyé b'rakhá.
wəʾeʿeśəḵā ləḡōy gāḏōl waʾăḇāreḵəḵā waʾăḡaddəlā šəméḵā wehyē bərāḵā.

לֹא־יִשָּׂא גוֹי אֶל־גּוֹי חֶרֶב וְלֹא־יִלְמְדוּ עוֹד מִלְחָמָה׃

Tanach, Isaiah [[s:he:T1002#ב_ד|2:4]], with translation of the Jewish Publication Society:

Nation shall not take up sword against nation; they shall never again know war.

lo-yisá gói el-gói cherév v'lo-yil'm'dú od mil'chamá.
lōʾ-yišāʾ ḡōy ʾel-ḡōy ḥereḇ wəlōʾ-yiləmədū ʿod miləḥāmāh.

כֹּה אָמַר יְהֹוָה אֶל־דֶּרֶךְ הַגּוֹיִם אַל־תִּלְמָדוּ וּמֵאֹתוֹת הַשָּׁמַיִם אַל־תֵּחָתּוּ כִּי־יֵחַתּוּ הַגּוֹיִם מֵהֵמָּה:

Tanach, Jeremiah [[s:he:T1110#י_ב|10:2]], with translation of Robert Alter:

Thus said the LORD: The way of the nations do not learn, and from the signs of the heaven be not terrified, for the nations are terrified by them.

(Biblical Hebrew) A nation other than Israel.


זרח

זָרַח (canonical)
zarákh (romanization)
זָרַחְתִּי (feminine first-person masculine past singular)
זָרַחְנוּ (feminine first-person masculine past plural)
זָרַחְתָּ (masculine past second-person singular)
זָרַחְתְּ (feminine past second-person singular)
זְרַחְתֶּם (masculine past plural second-person)
זְרַחְתֶּן (feminine past plural second-person)
זָרַח (masculine past singular third-person)
זָרְחָה (feminine past singular third-person)
זָרְחוּ (feminine masculine past plural third-person)
זוֹרֵחַ (masculine present singular)
זוֹרַחַת (feminine present singular)
זוֹרְחִים (masculine plural present)
זוֹרְחוֹת (feminine plural present)
אֶזְרַח (feminine first-person future masculine singular)
נִזְרַח (feminine first-person future masculine plural)
תִּזְרַח (future masculine second-person singular)
תִּזְרְחִי (feminine future second-person singular)
תִּזְרְחוּ (future masculine plural second-person)
תִּזְרַחְנָה (feminine future plural second-person)
יִזְרַח (future masculine singular third-person)
תִּזְרַח (feminine future singular third-person)
יִזְרְחוּ (future masculine plural third-person)
תִּזְרַחְנָה (feminine future plural third-person)
זְרַח (imperative masculine singular)
זִרְחִי (feminine imperative singular)
זִרְחוּ (imperative masculine plural)
זְרַחְנָה (feminine imperative plural)


ארגון

he-noun

אַרְגְּוָן • (ʾargewān) m

אַרְגְּוָן (canonical)
ʾargewān (romanization)

Borrowed from Akkadian 𒋠𒍝𒆳𒋛𒀀 (argamannu).

וְעַתָּה שְׁלַח־לִי אִישׁ־חָכָם לַעֲשׂוֹת בַּזָּהָב וּבַכֶּסֶף וּבַנְּחֹשֶׁת וּבַבַּרְזֶל וּבָאַרְגְּוָן וְכַרְמִיל וּתְכֵלֶת וְיֹדֵעַ לְפַתֵּחַ פִּתּוּחִים עִם־הַחֲכָמִים אֲשֶׁר עִמִּי בִּיהוּדָה וּבִירוּשָׁלִַם אֲשֶׁר הֵכִין דָּוִיד אָבִי׃

Tanach, 2 Chronicles [[s:he:T25b02#ב_ו|2:6]], with translation of jps:

Now therefore send me a man skilful to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that hath skill to grave all manner of gravings, to be with the skilful men that are with me in Judah and in Jerusalem, whom David my father did provide.

V-'atá shlaḥ li ish ḥakhám la'asót ba-zaháv u-va-késef u-va-nḥóshet u-va-barzél u-va-argván v-kharmíl u-tkhélet v-yodéa' l'fatéaḥ pituḥím 'im ha-ḥakhamím ashér 'immí bi-yhudá u-viyrushaláyim ashér hekhín Davíyd aví.


לכי

ויאמר אליה אלישע מה אעשה לך הגידי לי מה יש לכי בבית ותאמר אין לשפחתך כל בבית כי אם אסוך שמן

Tanach, 2 Kings [[s:he:T09b04#ד_ב|4:2]], with translation of the King James Version:

And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.

vayómer eléha elishá ma eesé lach hagídi li ma yesh lach babáyit vatómer en l'shifchat'chá kol babáyit ki im asúch shámen

קומי לכי רעיתי יפתי ולכי לך

Tanach, Song of Songs [[s:he:T3002#ב_יג|2:13]]:

(rare Biblical Hebrew spelling) Alternative spelling of לָךְ


ספרד

he-proper noun

סְפָרַד • (s'farád) f

סְפָרַד (canonical)
s'farád (romanization)

(Biblical Hebrew) A Biblical location of uncertain identification, possibly Sardis; Sepharad.


שרה

he-noun

שָׂרָה • (sará) f (masculine counterpart שַׂר) [pattern: קַטְלָה]

שָׂרָה (canonical)
sará (romanization)
שַׂר (masculine)

From Proto-Semitic *śarār (“to rule”). Cognate with Akkadian 𒊩𒈗 (šarratum, “queen”).


שרה

שָׁרָה (canonical)
shará (romanization)
שָׁרִיתִי (feminine first-person masculine past singular)
שָׁרִינוּ (feminine first-person masculine past plural)
שָׁרִיתָ (masculine past second-person singular)
שָׁרִית (feminine past second-person singular)
שְׁרִיתֶם (masculine past plural second-person)
שְׁרִיתֶן (feminine past plural second-person)
שָׁרָה (masculine past singular third-person)
שָׁרְתָה (feminine past singular third-person)
שָׁרוּ (feminine masculine past plural third-person)
שׁוֹרֶה (masculine present singular)
שׁוֹרָה (feminine present singular)
שׁוֹרִים (masculine plural present)
שׁוֹרוֹת (feminine plural present)
אֶשְׁרֶה (feminine first-person future masculine singular)
נִשְׁרֶה (feminine first-person future masculine plural)
תִּשְׁרֶה (future masculine second-person singular)
תִּשְׁרִי (feminine future second-person singular)
תִּשְׁרוּ (future masculine plural second-person)
תִּשְׁרֶינָה (feminine future plural second-person)
יִשְׁרֶה (future masculine singular third-person)
תִּשְׁרֶה (feminine future singular third-person)
יִשְׁרוּ (future masculine plural third-person)
תִּשְׁרֶינָה (feminine future plural third-person)
שְׁרֵה (imperative masculine singular)
שְׁרִי (feminine imperative singular)
שְׁרוּ (imperative masculine plural)
שְׁרֶינָה (feminine imperative plural)


כה

כֹּה תֹאמַר לִבְנֵי יִשְׂרָאֵל

Tanach, [[s:he:T0203#ג_יד|3:14]], with translation of the King James Version:

Thus shalt thou say unto the children of Israel

(archaic, Biblical Hebrew or formal) thus, in this way


צדקה

צְדָקָה • (ts'daká) f (plural indefinite צְדָקוֹת, singular construct צִדְקַת־, plural construct צִדְקוֹת־) [pattern: קְטָלָה]

צְדָקָה (canonical)
ts'daká (romanization)
צְדָקוֹת (indefinite plural)
צִדְקַת־ (construct singular)
צִדְקוֹת־ (construct plural)
צְדָקָה (indefinite singular)
צִדְקָתִי (feminine first-person masculine possessed-form singular)
צִדְקָתֵנוּ (feminine first-person masculine plural possessed-form)
הַצְּדָקָה (definite singular)
צִדְקָתְךָ (masculine possessed-form second-person singular)
צִדְקָתֵךְ (feminine possessed-form second-person singular)
צִדְקַתְכֶם (masculine plural possessed-form second-person)
צִדְקַתְכֶן (feminine plural possessed-form second-person)
צִדְקַת־ (construct singular)
צִדְקָתוֹ (masculine possessed-form singular third-person)
צִדְקָתָהּ (feminine possessed-form singular third-person)
צִדְקָתָם (masculine plural possessed-form third-person)
צִדְקָתָן (feminine plural possessed-form third-person)
צְדָקוֹת (indefinite plural)
צדקותיי (feminine first-person masculine possessed-form singular)
צִדְקוֹתַי (feminine first-person masculine possessed-form singular)
צִדְקוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַצְּדָקוֹת (definite plural)
צִדְקוֹתֶיךָ (masculine possessed-form second-person singular)
צדקותייך (feminine possessed-form second-person singular)
צִדְקוֹתַיִךְ (feminine possessed-form second-person singular)
צִדְקוֹתֵיכֶם (masculine plural possessed-form second-person)
צִדְקוֹתֵיכֶן (feminine plural possessed-form second-person)
צִדְקוֹת־ (construct plural)
צִדְקוֹתָיו (masculine possessed-form singular third-person)
צִדְקוֹתֶיהָ (feminine possessed-form singular third-person)
צִדְקוֹתָם (masculine plural possessed-form third-person)
צִדְקוֹתָן (feminine plural possessed-form third-person)

/sˤă.ðɔ.ˈqɔ/

Root
 צ־ד־ק (ts-d-q)
Cognate to Arabic صَدَقَة (ṣadaqa).

וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָֽה׃

Tanach, Genesis [[s:he:T0115#טו_ו|15:6]], with translation of the King James Version:

And he believed in the Lord; and he counted it to him for righteousness.

רֹדֵף צְדָקָה וָחָסֶד יִמְצָא חַיִּים צְדָקָה וְכָבוֹד׃

Tanach, Proverbs [[s:he:T2821#כא_כא|21:21]], with translation of the English Standard Version:

Whoever pursues righteousness and kindness will find life, righteousness, and honor.

(Biblical Hebrew, uncountable) righteousness


אלי

he-adv

אֻלַי • (uláy)

אֻלַי לֹא־תֵלֵךְ הָאִשָּׁה אַחֲרָי

Tanach, [[s:he:T0124#כד_לט|24:39]], with translation of the King James Version:

Peradventure the woman will not follow me

אוּלַי אולי#Hebrew

(rare, Biblical Hebrew) defective spelling of אוּלַי: maybe.


חמר

he-noun

חֶמֶר • (chémer) m (singular construct חֲמַר־) [pattern: קֶטֶל]

חֶמֶר (canonical)
chémer (romanization)
חֲמַר־ (construct singular)

Root
 ח־מ־ר (kh-m-r)
Cognate with Arabic خَمْر (ḵamr).


כיס

כִּיס • (kís) m or f (plural indefinite כִּיסִים)

כִּיס (canonical)
kís (romanization)
כִּיסִים (indefinite plural)
כִּיס (indefinite singular)
כִּיסִי (feminine first-person masculine possessed-form singular)
כִּיסֵנוּ (feminine first-person masculine plural possessed-form)
הַכִּיס (definite singular)
כִּיסְךָ (masculine possessed-form second-person singular)
כִּיסֵךְ (feminine possessed-form second-person singular)
כִּיסְכֶם (masculine plural possessed-form second-person)
כִּיסְכֶן (feminine plural possessed-form second-person)
כִּיס־ (construct singular)
כִּיסוֹ (masculine possessed-form singular third-person)
כִּיסָהּ (feminine possessed-form singular third-person)
כִּיסָם (masculine plural possessed-form third-person)
כִּיסָן (feminine plural possessed-form third-person)
כִּיסִים (indefinite plural)
כיסיי (feminine first-person masculine possessed-form singular)
כִּיסַי (feminine first-person masculine possessed-form singular)
כִּיסֵינוּ (feminine first-person masculine plural possessed-form)
הַכִּיסִים (definite plural)
כִּיסֶיךָ (masculine possessed-form second-person singular)
כיסייך (feminine possessed-form second-person singular)
כִּיסַיִךְ (feminine possessed-form second-person singular)
כִּיסֵיכֶם (masculine plural possessed-form second-person)
כִּיסֵיכֶן (feminine plural possessed-form second-person)
כִּיסֵי־ (construct plural)
כִּיסָיו (masculine possessed-form singular third-person)
כִּיסֶיהָ (feminine possessed-form singular third-person)
כִּיסֵיהֶם (masculine plural possessed-form third-person)
כִּיסֵיהֶן (feminine plural possessed-form third-person)

Root
 כ־ו־ס (k-w-s)
Cognate to Arabic كِيس (kīs), Aramaic כִּיסָא (kīsā), Akkadian 𒋢𒃻𒉌𒌓 (kīsum), Amharic ኪስ (kis).

ובכעסו

bishloshá d'varím adám nikár: b'khosó, b'khisó, uv'kha`asó

לֹא־יִהְיֶה לְךָ בְּכִיסְךָ אֶבֶן וָאָבֶן גְּדֹולָה וּקְטַנָּה׃

Tanach, [[s:he:T0525#כה_יג|25:13]], with translation of the King James Version:

Thou shalt not have in thy bag diverse weights, a great and a small.

loʔ-yihyɛ lə̆ḵɔ bə̆ḵisə̆ḵɔ ʔɛḇɛn wɔʔɔḇɛn gə̆ḏolɔ uqṭannɔ

הַזָּלִים זָהָב מִכִּיס וְכֶסֶף בַּקָּנֶה יִשְׁקֹלוּ יִשְׂכְּרוּ צֹורֵף[…]

Tanach, Isaiah [[s:he:T1046#מו_ו|46:6]], with translation of the King James Version:

They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith […]

hazzɔlim zɔhɔḇ mikkis wə̆ḵɛsɛp̄ baqqɔnɛ yišqólu yiškə̆ru ṣorep̄ […]

והמניחין כיס התפלין והטלית לתוך כיס אחת צריכין להיזהר שלא יניחו כיס התפלין למעלה[…]

1563, Joseph Karo, Shulchan Aruch, w:Orach Chayim, section 25, paragraph 1:

And those who put the tephillin and tallit bags together in one bag must take care not to place the tephilin bag on top […]

Vehamanikhín kís hatfilín vehatalít letókh kís akhát tsrikhím lehizahér sheló yaníkhu kís hatfilín lemála […]

(Biblical Hebrew, Mishnaic Hebrew, Medieval Hebrew) pouch, bag, purse


כיכר

כיכר / כִּכָּר • (kikár) f (plural indefinite כיכרות / כִּכָּרוֹת)

כִּכָּר (canonical)
kikár (romanization)
כיכרות (indefinite plural)
כִּכָּרוֹת (indefinite plural)

(Biblical Hebrew) talent (unit of measure)


כיהן

he-verb

כיהן / כִּהֵן • (kihén) (pi'el construction)

כִּהֵן (canonical)
kihén (romanization)
כיהנתי (feminine first-person masculine past singular)
כִּהַנְתִּי (feminine first-person masculine past singular)
כיהנו (feminine first-person masculine past plural)
כִּהַנּוּ (feminine first-person masculine past plural)
כיהנת (masculine past second-person singular)
כִּהַנְתָּ (masculine past second-person singular)
כיהנת (feminine past second-person singular)
כִּהַנְתְּ (feminine past second-person singular)
כיהנתם (masculine past plural second-person)
כִּהַנְתֶּם (masculine past plural second-person)
כיהנתן (feminine past plural second-person)
כִּהַנְתֶּן (feminine past plural second-person)
כיהן (masculine past singular third-person)
כִּהֵן (masculine past singular third-person)
כיהנה (feminine past singular third-person)
כִּהֲנָה (feminine past singular third-person)
כיהנו (feminine masculine past plural third-person)
כִּהֲנוּ (feminine masculine past plural third-person)
מְכַהֵן (masculine present singular)
מְכַהֶנֶת (feminine present singular)
מְכַהֲנִים (masculine plural present)
מְכַהֲנוֹת (feminine plural present)
אֲכַהֵן (feminine first-person future masculine singular)
נְכַהֵן (feminine first-person future masculine plural)
תְּכַהֵן (future masculine second-person singular)
תְּכַהֲנִי (feminine future second-person singular)
תְּכַהֲנוּ (future masculine plural second-person)
תְּכַהֵנָּה (feminine future plural second-person)
יְכַהֵן (future masculine singular third-person)
תְּכַהֵן (feminine future singular third-person)
יְכַהֲנוּ (future masculine plural third-person)
תְּכַהֵנָּה (feminine future plural third-person)
כַּהֵן (imperative masculine singular)
כַּהֲנִי (feminine imperative singular)
כַּהֲנוּ (imperative masculine plural)
כַּהֵנָּה (feminine imperative plural)


צדיק

he-adj

צַדִּיק • (tsadík) (feminine צַדִּיקָה, masculine plural צַדִּיקִים, feminine plural צַדִּיקוֹת)

צַדִּיק (canonical)
tsadík (romanization)
צַדִּיקָה (feminine)
צַדִּיקִים (masculine plural)
צַדִּיקוֹת (feminine plural)

Cognate with Arabic صديق (“friend, trustworthy”).


קוטב

he-noun

קוטב / קֹטֶב • (kótev) m [pattern: קֹטֶל]

קֶטֶב • (kétev) m (Biblical Hebrew pausal form קָטֶב) [pattern: קֶטֶל]

קֹטֶב (canonical)
kótev (romanization)
קֶטֶב (canonical)
kétev (romanization)
form קָטֶב (Biblical-Hebrew pausal)

In Biblical Hebrew: Cognate to Arabic قُطْب (quṭb), and Classical Syriac ܩܘܽܪܛܒܳܐ (qurṭəḇā), ܛܘܽܪܛܒܳܐ (ṭurṭəḇā), ܩܘܽܛܒܳܐ (quṭəḇā), ܩܘܽܛܒܬܳܐ (quṭəḇtā, “puncture-vine”). For the formation compare قُرْط (qurṭ, “Egyptian clover”), قَتَاد (qatād, “milkvetch”), قَتّ (qatt, “lucerne”), قَات (qāt, “qat”), قَصَل (qaṣal, “cut off awns of grain, shucks or husks of a cereal plant”), Classical Syriac ܩܽܘܪܛܡܳܐ (qūrṭəmā, “safflower”) borrowed as قُرْطُم (qurṭum).
In Modern Israeli Hebrew: Borrowed from Arabic قُطْب (quṭb).

cog

מִיַּ֤ד שְׁאֹול֙ אֶפְדֵּ֔ם מִמָּ֖וֶת אֶגְאָלֵ֑ם אֱהִ֨י דְבָרֶיךָ֜ מָ֗וֶת אֱהִ֤י קָֽטָבְךָ֙ שְׁאֹ֔ול נֹ֖חַם יִסָּתֵ֥ר מֵעֵינָֽי׃

Shall I ransom them from the power of the netherworld?
Shall I redeem them from death?
Ho, thy plagues, O death!
Ho, thy thorn, O netherworld!
Pity be hidden from mine eyes!

הִנֵּ֨ה חָזָ֤ק וְאַמִּץ֙ לַֽאדֹנָ֔י כְּזֶ֥רֶם בָּרָ֖ד שַׂ֣עַר קָ֑טֶב כְּ֠זֶרֶם מַ֣יִם כַּבִּירִ֥ים שֹׁטְפִ֛ים הִנִּ֥יחַ לָאָ֖רֶץ בְּיָֽד׃

Behold, the Lord has a mighty and strong one, which as a tempest of hail and a storm of stings—as a flood of mighty waters overflowing, shall cast down to the earth by hand.

מְזֵ֥י רָעָ֛ב וּלְחֻ֥מֵי רֶ֖שֶׁף וְקֶ֣טֶב מְרִירִ֑י וְשֶׁן־בְּהֵמֹות֙ אֲשַׁלַּח־בָּ֔ם עִם־חֲמַ֖ת זֹחֲלֵ֥י עָפָֽר

They shall be wasted by hunger and devoured by pestilence and plague; I will send against them the teeth of beasts, the venom of creepers in the dust.

מִ֭דֶּבֶר בָּאֹ֣פֶל יַהֲלֹ֑ךְ מִ֝קֶּ֗טֶב יָשׁ֥וּד צָהֳרָֽיִם

Tanach, Psalms [[s:he:T2691#צא_ו|91:6]], with translation of the New International Version:

nor the pestilence that stalks in the darkness, nor the plague that destroys at midday.

(Biblical Hebrew) the name of an infectious disease


חרוץ

חָרוּץ (canonical)
kharúts (romanization)

Compare Akkadian 𒆬𒄀 (ḫurāṣum) and Ugaritic 𐎃𐎗𐎕 (ḫrṣ /ḫurāṣu/).

וַתִּבֶן צֹר מָצוֹר לָהּ וַתִּצְבָּר־כֶּסֶף כֶּעָפָר וְחָרוּץ כְּטִיט חוּצוֹת׃

Tanach, Zechariah [[s:he:T2309#ט_ג|9:3]], with translation of the Jewish Publication Society:

And Tyre did build herself a stronghold, And heaped up silver as the dust, And fine gold as the mire of the streets.

Va-tíven Tsor matsór lah; va-titsbor késef ke-ʿafar v-ḥarutz k'ṭiṭ ḥutsot.


תשבץ

he-noun

תַּשְׁבֵּץ • (tashbéts) m

תַּשְׁבֵּץ (canonical)
tashbéts (romanization)

(Biblical Hebrew) checkered or tessellated material


רעמסס

he-proper noun

רַעְמְסֵס • (Ra'mses) m

רַעְמְסֵס (canonical)
Ra'mses (romanization)


שמועה

he-noun

שְׁמוּעָה • (shmuá) f (plural indefinite שְׁמוּעוֹת, singular construct שְׁמוּעַת־)

שְׁמוּעָה (canonical)
shmuá (romanization)
שְׁמוּעוֹת (indefinite plural)
שְׁמוּעַת־ (construct singular)

desctree

→ Yiddish: שמועס (shmues)
→ Dutch: smoes, smoezen
→ English: schmooze, shmooze
→ German: Schmu, Schmus, schmusen

שְׁמוּעָה רְחוֹקָה

(Jewish law) belated news of someone's having die


שמאל

he-noun

שְׂמֹאל • (s'mól) m

שְׂמֹאל (canonical)
s'mól (romanization)
שְׂמֹאל (indefinite singular)
שְׂמֹאלִי (feminine first-person masculine possessed-form singular)
שְׂמֹאלֵנוּ (feminine first-person masculine plural possessed-form)
הַשְּׂמֹאל (definite singular)
שְׂמֹאלְךָ (masculine possessed-form second-person singular)
שְׂמֹאלֵךְ (feminine possessed-form second-person singular)
שְׂמֹאלְכֶם (masculine plural possessed-form second-person)
שְׂמֹאלְכֶן (feminine plural possessed-form second-person)
שְׂמֹאל־ (construct singular)
שְׂמֹאלוֹ (masculine possessed-form singular third-person)
שְׂמֹאלָהּ (feminine possessed-form singular third-person)
שְׂמֹאלָם (masculine plural possessed-form third-person)
שְׂמֹאלָן (feminine plural possessed-form third-person)

From Proto-Semitic *śimaʔl. Cognate with Arabic شِمَال (šimāl), Akkadian 𒆏 (šumēlum), Aramaic סְמָלָא (səmālā), שְׂמָאלָא (śəmālā), ܣܸܡܵܠܵܐ (semmālā), Ugaritic 𐎌𐎎𐎀𐎍 (šmảl). The north sense derives from the direction being on the left side facing the sunrise, this sense also exists in Arabic.

וַיֵּחָלֵק עֲלֵיהֶם לַיְלָה הוּא וַעֲבָדָיו וַיַּכֵּם וַֽיִּרְדְּפֵם עַד־חֹובָה אֲשֶׁר מִשְּׂמֹאל לְדַמָּֽשֶׂק׃

Tanach, Genesis [[s:he:T0114#יד_טו|14:15]], with translation of the New International Version:

During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus.


חומר

חומר / חֹמֶר • (khómer) m (plural indefinite חומרים / חֳמָרִים, singular construct חומר / חֹמֶר־, plural construct חומרי / חָמְרֵי־) [pattern: קֹטֶל]

חֹמֶר (canonical)
khómer (romanization)
חומרים (indefinite plural)
חֳמָרִים (indefinite plural)
חומר (construct singular)
חֹמֶר־ (construct singular)
חומרי (construct plural)
חָמְרֵי־ (construct plural)

English: homer, chomer

(Biblical Hebrew) clay, (especially architecture) mortar.


ערל

עָרֵל (canonical)
arél (romanization)
עָרֵלָה (feminine)
עָרֵלִים (masculine plural)
עָרֵלוֹת (feminine plural)


עומר

עומר / עֹמֶר • ('ómer) m [pattern: קֹטֶל]

→ English: omer

→ Ancient Greek: γομόρ (gomór)

→ Latin: gomor
→ English: gomer

→ Old Georgian: გომორი (gomori)

An internal Northwest Semitic innovation from the root better known in Arabic غ م ر (ḡ-m-r) as related to “abundance”, “overflowing”.

(Biblical Hebrew) a sheaf or bundle of grain


בטח

בֶּטַח (canonical)
bétakh (romanization)


תבל

(Biblical Hebrew) abomination, perversion