𐍆𐍂𐌰𐌼

fram (romanization)
𐍆𐍂𐌰𐌼𐌹𐍃 (comparative)


𐌿𐍆𐌰𐍂

From Proto-Germanic *uber, from Proto-Indo-European *upér, from *upo.


𐌷𐌴𐍂

From Proto-Germanic *hē₂r. Germanic cognates: see there.


𐌷𐌹𐌳𐍂𐌴

got-adv

𐌷𐌹𐌳𐍂𐌴 • (hidrē)

hidrē (romanization)
𐌷𐌹𐌳𐍂𐌴𐌹 (alternative)

From Proto-Germanic *hidrê. Cognate to Old Norse heðra and Old English hider.


𐌿𐍄

From Proto-Germanic *ūt. Germanic cognates: see there.

out of (in the direction of the speaker)


𐌹𐌽𐌽𐌰𐌸𐍂𐍉

𐌹𐌽𐌽𐌰𐌸𐍂𐍉 • (innaþrō)

From 𐌹𐌽𐌽𐌰 (inna, “inside”) + -𐌸𐍂𐍉 (-þrō).


𐌹𐌽𐌽𐌰𐌽𐌰

From Proto-Germanic *innanē, cognate with Proto-Norse ᛁᚾᚨᚾᚨ (inana).


𐍅𐌰𐌹𐌻𐌰

From Proto-Germanic *wela. Germanic cognates: see there. Ultimately from Proto-Indo-European *welh₁-.


𐍆𐌹𐌻𐌿

From Proto-Germanic *felu. Originally the neuter singular form of older *feluz (“many”), from Proto-Indo-European *pleh₁-. Cognate with Old English feolo (“much, many”), Latin plūs, Ancient Greek πολύς (polús).


𐍈𐌰𐍂𐌿𐌷

𐍈𐌰𐍂𐌿𐌷 • (ƕaruh)

From Proto-Germanic *hwaruh, from 𐍈𐌰𐍂 (ƕar) + -𐌿𐌷 (-uh).


𐌰𐌹𐍂

𐌾𐌰𐌷 𐌰𐌹𐍂 𐌿𐌷𐍄𐍅𐍉𐌽 𐌿𐍃𐍃𐍄𐌰𐌽𐌳𐌰𐌽𐌳𐍃 𐌿𐍃𐌹𐌳𐌳𐌾𐌰 𐌾𐌰𐌷 𐌲𐌰𐌻𐌰𐌹𐌸 𐌰𐌽𐌰 𐌰𐌿𐌸𐌾𐌰𐌽𐌰 𐍃𐍄𐌰𐌸 𐌾𐌰𐌷 𐌾𐌰𐌹𐌽𐌰𐍂 𐌱𐌰𐌸.

And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. (KJV)

jah air uhtwōn usstandands usiddja jah galaiþ ana auþjana staþ jah jainar baþ.

𐌾𐌰𐌷 𐍆𐌹𐌻𐌿 𐌰𐌹𐍂 𐌸𐌹𐍃 𐌳𐌰𐌲𐌹𐍃 𐌰𐍆𐌰𐍂𐍃𐌰𐌱𐌱𐌰𐍄𐌴 𐌰𐍄𐌹𐌳𐌳𐌾𐌴𐌳𐌿𐌽 𐌳𐌿 𐌸𐌰𐌼𐌼𐌰 𐌷𐌻𐌰𐌹𐍅𐌰 𐌰𐍄 𐌿𐍂𐍂𐌹𐌽𐌽𐌰𐌽𐌳𐌹𐌽 𐍃𐌿𐌽𐌽𐌹𐌽.

And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. (KJV)

jah filu air þis dagis afarsabbatē atiddjēdun du þamma hlaiwa at urrinnandin sunnin.


𐌰𐌿𐌺

From Proto-Germanic *auk, from Proto-Indo-European *h₂ewg-. Cognate with English eke.


𐍆𐌹𐌻𐌰𐌿𐍃

From Proto-Germanic *felauz. Genitive form of 𐍆𐌹𐌻𐌿 (filu).


𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌽

kriustan (romanization)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌽 (infinitive)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰 (first-person present singular)
𐌺𐍂𐌰𐌿𐍃𐍄 (first-person past singular)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌳𐌰 (first-person singular)
𐌺𐍂𐌹𐌿𐍃𐍄𐌹𐍃 (present second-person singular)
𐌺𐍂𐌰𐌿𐍃𐍄𐍄 (past second-person singular)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌶𐌰 (second-person singular)
𐌺𐍂𐌹𐌿𐍃𐍄𐌹𐌸 (present singular third-person)
𐌺𐍂𐌰𐌿𐍃𐍄 (past singular third-person)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌳𐌰 (singular third-person)
𐌺𐍂𐌹𐌿𐍃𐍄𐍉𐍃 (dual first-person present)
𐌺𐍂𐌿𐍃𐍄𐌿 (dual first-person past)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐍄𐍃 (dual present second-person)
𐌺𐍂𐌿𐍃𐍄𐌿𐍄𐍃 (dual past second-person)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌼 (first-person plural present)
𐌺𐍂𐌿𐍃𐍄𐌿𐌼 (first-person past plural)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌽𐌳𐌰 (first-person plural)
𐌺𐍂𐌹𐌿𐍃𐍄𐌹𐌸 (plural present second-person)
𐌺𐍂𐌿𐍃𐍄𐌿𐌸 (past plural second-person)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌽𐌳𐌰 (plural second-person)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌽𐌳 (plural present third-person)
𐌺𐍂𐌿𐍃𐍄𐌿𐌽 (past plural third-person)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌽𐌳𐌰 (plural third-person)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌿 (first-person present singular)
𐌺𐍂𐌿𐍃𐍄𐌾𐌰𐌿 (first-person past singular)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌹𐌳𐌰𐌿 (first-person singular)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌹𐍃 (present second-person singular)
𐌺𐍂𐌿𐍃𐍄𐌴𐌹𐍃 (past second-person singular)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌹𐌶𐌰𐌿 (second-person singular)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌹 (present singular third-person)
𐌺𐍂𐌿𐍃𐍄𐌹 (past singular third-person)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌹𐌳𐌰𐌿 (singular third-person)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌹𐍅𐌰 (dual first-person present)
𐌺𐍂𐌿𐍃𐍄𐌴𐌹𐍅𐌰 (dual first-person past)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌹𐍄𐍃 (dual present second-person)
𐌺𐍂𐌿𐍃𐍄𐌴𐌹𐍄𐍃 (dual past second-person)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌹𐌼𐌰 (first-person plural present)
𐌺𐍂𐌿𐍃𐍄𐌴𐌹𐌼𐌰 (first-person past plural)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌹𐌽𐌳𐌰𐌿 (first-person plural)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌹𐌸 (plural present second-person)
𐌺𐍂𐌿𐍃𐍄𐌴𐌹𐌸 (past plural second-person)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌹𐌽𐌳𐌰𐌿 (plural second-person)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌹𐌽𐌰 (plural present third-person)
𐌺𐍂𐌿𐍃𐍄𐌴𐌹𐌽𐌰 (past plural third-person)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌹𐌽𐌳𐌰𐌿 (plural third-person)
𐌺𐍂𐌹𐌿𐍃𐍄 (present second-person singular)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌳𐌰𐌿 (present singular third-person)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌽𐌳𐌰𐌿 (plural present third-person)
𐌺𐍂𐌹𐌿𐍃𐍄𐌰𐌽𐌳𐍃 (participle present)
𐌺𐍂𐌿𐍃𐍄𐌰𐌽𐍃 (participle past)

From Proto-Germanic *kreustaną (“to crush, grind, strike, smash”). Cognate to Old Swedish krysta (“to crackle”).


𐌰𐌼𐌴𐌽

got-adv

𐌰𐌼𐌴𐌽 • (amēn)

From Koine Greek ἀμήν (amḗn), from Biblical Hebrew אמן (amén, “so be it”, “surely”).


𐌼𐌰𐌹𐍃

𐌾𐌰𐌷 𐌸𐌰𐌽𐌳𐌴 𐌸𐌰𐍄𐌰 𐌷𐌰𐍅𐌹 𐌷𐌰𐌹𐌸𐌾𐍉𐍃 𐌷𐌹𐌼𐌼𐌰 𐌳𐌰𐌲𐌰 𐍅𐌹𐍃𐌰𐌽𐌳𐍉 𐌾𐌰𐌷 𐌲𐌹𐍃𐍄𐍂𐌰𐌳𐌰𐌲𐌹𐍃 𐌹̈𐌽 𐌰𐌿𐌷𐌽 𐌲𐌰𐌻𐌰𐌲𐌹𐌸 𐌲𐌿𐌸 𐍃𐍅𐌰 𐍅𐌰𐍃𐌾𐌹𐌸, 𐍈𐌰𐌹𐍅𐌰 𐌼𐌰𐌹𐍃 𐌹̈𐌶𐍅𐌹𐍃 𐌻𐌴𐌹𐍄𐌹𐌻 𐌲𐌰𐌻𐌰𐌿𐌱𐌾𐌰𐌽𐌳𐌰𐌽𐍃?

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

jah þandē þata hawi haiþjōs himma daga wisandō jah gistradagis ïn auhn galagiþ guþ swa wasjiþ, ƕaiwa mais ïzwis leitil galaubjandans?


𐌰𐍆𐍄𐌰𐌽𐌰

From Proto-Germanic *aftanē; cognate with *afteraz.

𐌲𐌰𐌷𐌰𐌿𐍃𐌾𐌰𐌽𐌳𐌴𐌹 𐌱𐌹 𐌹̈𐌴𐍃𐌿, 𐌰𐍄𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐌴𐌹 𐌹̈𐌽 𐌼𐌰𐌽𐌰𐌲𐌴𐌹𐌽 𐌰𐍆𐍄𐌰𐌽𐌰 𐌰𐍄𐍄𐌰𐌹𐍄𐍉𐌺 𐍅𐌰𐍃𐍄𐌾𐌰𐌹 𐌹̈𐍃.

When she had heard of Jesus, came in the press behind, and touched his garment.

gahausjandei bi Ïēsu, atgaggandei ïn managein aftana attaitōk wastjai ïs.


𐌰𐍆𐍄𐌰𐍂𐍉

got-adv

𐌰𐍆𐍄𐌰𐍂𐍉 • (aftarō)

From Proto-Germanic *afterô; cognate with *afteraz.

𐌾𐌰𐌷 𐍃𐌰𐌹, 𐌵𐌹𐌽𐍉 𐌱𐌻𐍉𐌸𐌰𐍂𐌹𐌽𐌽𐌰𐌽𐌳𐌴𐌹 .𐌹𐌱. 𐍅𐌹𐌽𐍄𐍂𐌿𐌽𐍃 𐌳𐌿𐌰𐍄𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐌴𐌹 𐌰𐍆𐍄𐌰𐍂𐍉 𐌰𐍄𐍄𐌰𐌹𐍄𐍉𐌺 𐍃𐌺𐌰𐌿𐍄𐌰 𐍅𐌰𐍃𐍄𐌾𐍉𐍃 𐌹̈𐍃

And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment

jah sai, qinō blōþarinnandei .ib. wintruns duatgaggandei aftarō attaitōk skauta wastjōs ïs

𐌾𐌰𐌷 𐍃𐍄𐌰𐌽𐌳𐌰𐌽𐌳𐌴𐌹 𐍆𐌰𐌿𐍂𐌰 𐍆𐍉𐍄𐌿𐌼 𐌹̈𐍃 𐌰𐍆𐍄𐌰𐍂𐍉 𐌲𐍂𐌴𐌹𐍄𐌰𐌽𐌳𐌴𐌹, 𐌳𐌿𐌲𐌰𐌽𐌽 𐌽𐌰𐍄𐌾𐌰𐌽 𐍆𐍉𐍄𐌿𐌽𐍃 𐌹̈𐍃 𐍄𐌰𐌲𐍂𐌰𐌼 𐌾𐌰𐌷 𐍃𐌺𐌿𐍆𐍄𐌰 𐌷𐌰𐌿𐌱𐌹𐌳𐌹𐍃 𐍃𐌴𐌹𐌽𐌹𐍃 𐌱𐌹𐍃𐍅𐌰𐍂𐌱 𐌾𐌰𐌷 𐌺𐌿𐌺𐌹𐌳𐌰 𐍆𐍉𐍄𐌿𐌼 𐌹̈𐍃 𐌾𐌰𐌷 𐌲𐌰𐍃𐌰𐌻𐌱𐍉𐌳𐌰 𐌸𐌰𐌼𐌼𐌰 𐌱𐌰𐌻𐍃𐌰𐌽𐌰.

And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

jah standandei faura fōtum ïs aftarō greitandei, dugann natjan fōtuns ïs tagram jah skufta haubidis seinis biswarb jah kukida fōtum ïs jah gasalbōda þamma balsana.

𐌰𐍄𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐌴𐌹 𐌳𐌿 𐌰𐍆𐍄𐌰𐍂𐍉 𐌰𐍄𐍄𐌰𐌹𐍄𐍉𐌺 𐍃𐌺𐌰𐌿𐍄𐌰 𐍅𐌰𐍃𐍄𐌾𐍉𐍃 𐌹̈𐍃, 𐌾𐌰𐌷 𐍃𐌿𐌽𐍃 𐌲𐌰𐍃𐍄𐍉𐌸 𐍃𐌰 𐍂𐌿𐌽𐍃 𐌱𐌻𐍉𐌸𐌹𐍃 𐌹̈𐌶𐍉𐍃.

Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

atgaggandei du aftarō attaitōk skauta wastjōs ïs, jah suns gastōþ sa runs blōþis ïzōs.


𐌰𐍆𐍄𐍂𐌰

𐌹̈𐌱𐌰𐌹 𐌼𐌰𐌲 𐌹̈𐌽 𐍅𐌰𐌼𐌱𐌰 𐌰𐌹𐌸𐌴𐌹𐌽𐍃 𐍃𐌴𐌹𐌽𐌰𐌹𐌶𐍉𐍃 𐌰𐍆𐍄𐍂𐌰 𐌲𐌰𐌻𐌴𐌹𐌸𐌰𐌽 𐌾𐌰𐌷 𐌲𐌰𐌱𐌰𐌹𐍂𐌰𐌹𐌳𐌰𐌿?

Can he enter again into his mother’s womb, and be born?

ïbai mag ïn wamba aiþeins seinaizōs aftra galeiþan jah gabairaidau?

𐌾𐌰𐌷 𐌿𐍃𐍄𐌹𐌿𐌷𐌰𐌽𐌳𐌰𐌼 𐌸𐌰𐌽𐍃 𐌳𐌰𐌲𐌰𐌽𐍃, 𐌼𐌹𐌸𐌸𐌰𐌽𐌴 𐌲𐌰𐍅𐌰𐌽𐌳𐌹𐌳𐌴𐌳𐌿𐌽 𐍃𐌹𐌺 𐌰𐍆𐍄𐍂𐌰, 𐌲𐌰𐍃𐍄𐍉𐌸 𐌹̈𐌴𐍃𐌿𐍃 𐍃𐌰 𐌼𐌰𐌲𐌿𐍃 𐌹̈𐌽 𐌹̈𐌰𐌹𐍂𐌿𐍃𐌰𐌻𐌴𐌼, 𐌾𐌰𐌷 𐌽𐌹 𐍅𐌹𐍃𐍃𐌴𐌳𐌿𐌽 𐌹̈𐍉𐍃𐌴𐍆 𐌾𐌰𐌷 𐌰𐌹𐌸𐌴𐌹 𐌹̈𐍃.

And when they had fulfilled the days, as they went back, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.

jah ustiuhandam þans dagans, miþþanē gawandidēdun sik aftra, gastōþ ïēsus sa magus ïn ïairusalēm, jah ni wissēdun ïōsēf jah aiþei ïs.

𐌽𐌹 𐌼𐌰𐌽𐌽𐌰 𐌿𐍃𐌻𐌰𐌲𐌾𐌰𐌽𐌳𐍃 𐌷𐌰𐌽𐌳𐌿 𐍃𐌴𐌹𐌽𐌰 𐌰𐌽𐌰 𐌷𐍉𐌷𐌰𐌽 𐌾𐌰𐌷 𐍃𐌰𐌹𐍈𐌰𐌽𐌳𐍃 𐌰𐍆𐍄𐍂𐌰, 𐌲𐌰𐍄𐌹𐌻𐍃 𐌹̈𐍃𐍄 𐌹̈𐌽 𐌸𐌹𐌿𐌳𐌰𐌽𐌲𐌰𐍂𐌳𐌾𐌰 𐌲𐌿𐌳𐌹𐍃.

No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

ni manna uslagjands handu seina ana hōhan jah saiƕands aftra, gatils ïst ïn þiudangardja gudis.

𐌾𐌰𐌷 𐍅𐌰𐍂𐌸, 𐌱𐌹𐌸𐌴 𐌰𐍄𐍅𐌰𐌽𐌳𐌹𐌳𐌰 𐍃𐌹𐌺 𐌰𐍆𐍄𐍂𐌰, 𐌰𐌽𐌳𐌽𐌹𐌼𐌰𐌽𐌳𐍃 𐌸𐌹𐌿𐌳𐌰𐌽𐌲𐌰𐍂𐌳𐌾𐌰 𐌾𐌰𐌷 𐌷𐌰𐌹𐌷𐌰𐌹𐍄 𐍅𐍉𐍀𐌾𐌰𐌽 𐌳𐌿 𐍃𐌹𐍃 𐌸𐌰𐌽𐍃 𐍃𐌺𐌰𐌻𐌺𐌰𐌽𐍃 𐌸𐌰𐌹𐌼𐌴𐌹 𐌰𐍄𐌲𐌰𐍆 𐌸𐌰𐍄𐌰 𐍃𐌹𐌻𐌿𐌱𐍂, 𐌴𐌹 𐌲𐌰𐌺𐌿𐌽𐌽𐌰𐌹𐌳𐌴𐌳𐌹 𐍈𐌰 𐍈𐌰𐍂𐌾𐌹𐌶𐌿𐌷 𐌲𐌰𐍅𐌰𐌿𐍂𐌷𐍄𐌴𐌳𐌹.

And it came to pass, that when he was gone back, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

jah warþ, biþē atwandida sik aftra, andnimands þiudangardja jah haihait wōpjan du sis þans skalkans þaimei atgaf þata silubr, ei gakunnaidēdi ƕa ƕarjizuh gawaurhtēdi.


𐍃𐍅𐌰𐍃𐍅𐌴

𐍃𐍅𐌰𐍃𐍅𐌴 • (swaswē)


𐌳𐌿𐍈𐌴

𐌳𐌿𐍈𐌴 • (duƕē)


𐍃𐌹𐌽𐍄𐌴𐌹𐌽𐍉

𐍃𐌹𐌽𐍄𐌴𐌹𐌽𐍉 • (sinteinō)

From 𐍃𐌹𐌽𐍄𐌴𐌹𐌽𐍃 (sinteins, “daily”) + -𐍉 (-ō, adverb-forming suffix).


𐍆𐌰𐌹𐍂𐍂𐌰𐌸𐍂𐍉

got-adv

𐍆𐌰𐌹𐍂𐍂𐌰𐌸𐍂𐍉 • (fairraþrō)


𐌾𐌰𐌹𐌽𐌸𐍂𐍉

𐌾𐌰𐌹𐌽𐌸𐍂𐍉 • (jainþrō)


𐌹𐌿𐍀𐌰𐌸𐍂𐍉

𐌹𐌿𐍀𐌰𐌸𐍂𐍉 • (iupaþrō)


𐍈𐌰𐌸𐍂𐍉

𐍈𐌰𐌸𐍂𐍉 • (ƕaþrō)


𐌸𐌰𐌸𐍂𐍉

𐌸𐌰𐌸𐍂𐍉 • (þaþrō)


𐌳𐌰𐌻𐌰𐌸𐍂𐍉

𐌳𐌰𐌻𐌰𐌸𐍂𐍉 • (dalaþrō)


𐌳𐌰𐌻𐌰𐌸

𐌳𐌰𐌻𐌰𐌸 • (dalaþ)

From 𐌳𐌰𐌻 (dal, “valley”) + -𐌸 (-þ, location adverb suffix), from Proto-Germanic *dalą.


𐌰𐌻𐌾𐌰𐌸𐍂𐍉

got-adv

𐌰𐌻𐌾𐌰𐌸𐍂𐍉 • (aljaþrō)


𐌰𐌻𐌻𐌰𐌸𐍂𐍉

𐌰𐌻𐌻𐌰𐌸𐍂𐍉 • (allaþrō)


𐌿𐍄𐌰𐌸𐍂𐍉

𐌿𐍄𐌰𐌸𐍂𐍉 • (ūtaþrō)


𐍃𐌹𐌼𐌻𐌴

𐍃𐌹𐌼𐌻𐌴 • (simlē)

From Proto-Germanic *simlê. Distantly related to Latin semel.


𐌰𐌽𐌰𐌺𐍃

Connected by Pokorny to Proto-Slavic *naglъ (“sudden, quick, hasty”), both of which he derives from Proto-Indo-European *h₂en- (“onto, on”), similar to English on.


𐌰𐍂𐌽𐌹𐌱𐌰

From *𐌰𐍂𐌽𐍃 (*arns) + -𐌱𐌰 (-ba). The former element derives from *arniz, whence English earnest can also ultimately be derived, and the latter element is an adverb-forming suffix.


𐌸𐌹𐌿𐌱𐌾𐍉

got-adv

𐌸𐌹𐌿𐌱𐌾𐍉 • (þiubjō)


𐌷𐌰𐌿𐌷𐌹𐍃

𐌷𐌰𐌿𐌷𐌰𐌱𐌰 𐌷𐌰𐌿𐌷𐌰𐌱𐌰#Gothic

higher; comparative degree of 𐌷𐌰𐌿𐌷𐌰𐌱𐌰 (hauhaba)


𐌷𐌰𐌿𐌷𐌰𐌱𐌰

𐌷𐌰𐌿𐌷𐌰𐌱𐌰 • (hauhaba) (comparative 𐌷𐌰𐌿𐌷𐌹𐍃)

hauhaba (romanization)
𐌷𐌰𐌿𐌷𐌹𐍃 (comparative)

From 𐌷𐌰𐌿𐌷𐍃 (hauhs, “high”) + -𐌱𐌰 (-ba, “adverb-forming suffix”).


𐍅𐌰𐌹𐍂𐌸𐌰𐌱𐌰

got-adv

𐍅𐌰𐌹𐍂𐌸𐌰𐌱𐌰 • (wairþaba)

From 𐍅𐌰𐌹𐍂𐌸𐍃 (wairþs, “worthy”) + -𐌱𐌰 (-ba, “adverb-forming suffix”).


𐌱𐌰𐌹𐍂𐌷𐍄𐌰𐌱𐌰

From 𐌱𐌰𐌹𐍂𐌷𐍄𐍃 (bairhts, “bright, clear, manifest”) + -𐌱𐌰 (-ba, “adverb-forming suffix”).


𐌸𐌹𐍃𐌷𐌿𐌽

got-adv

𐌸𐌹𐍃𐌷𐌿𐌽 • (þishun)


𐌸𐌹𐌿𐌳𐌹𐍃𐌺𐍉

𐌸𐌹𐌿𐌳𐌹𐍃𐌺𐍉 • (þiudiskō)

From *𐌸𐌹𐌿𐌳𐌹𐍃𐌺𐍃 (*þiudisks, “pertaining to a nation or nations”) + -𐍉 (-ō, suffix forming adverbs from adjectives), calque of Ancient Greek ἐθνικῶς (ethnikôs). The first element can be analyzed as 𐌸𐌹𐌿𐌳𐌰 (þiuda, “people, nation”) + -𐌹𐍃𐌺𐍃 (-isks). It is unattested in the limited corpus that survives, but likely existed in the Gothic language as an inherited word from Proto-Germanic *þiudiskaz. Compare 𐌹𐌿𐌳𐌰𐌹𐍅𐌹𐍃𐌺𐍉 (iudaiwiskō, “in a manner characteristic of Jews”).

cal

(Christianity) in a manner characteristic of heathens or gentiles


𐌹𐌿𐌳𐌰𐌹𐍅𐌹𐍃𐌺𐍉

got-adv

𐌹𐌿𐌳𐌰𐌹𐍅𐌹𐍃𐌺𐍉 • (iudaiwiskō)

From 𐌾𐌿𐌳𐌰𐌹𐍅𐌹𐍃𐌺𐍃 (judaiwisks, “Jewish, pertaining to Jews”) + -𐍉 (-ō, suffix forming adverbs from adjectives), calque of Koine Greek Ἰουδαϊκῶς (Ioudaïkôs). Compare 𐌸𐌹𐌿𐌳𐌹𐍃𐌺𐍉 (þiudiskō, “in a manner characteristic of heathens or gentiles”).

cal

Jewishly, in a manner characteristic of Jews


𐍈𐌰𐌽

From Proto-Germanic *hwan. Cognate with English when.

(before adjectives and adverbs) to what degree, how much/many


𐍈𐌰𐌳𐍂𐌴

got-adv

𐍈𐌰𐌳𐍂𐌴 • (ƕadrē)


𐍈𐌰𐌸

From 𐍈𐌰𐍃 (ƕas, “who, what”) + -𐌸 (-þ, location adverb suffix).


𐍈𐌴

From Proto-Germanic *hwē, the instrumental neuter singular of *hwaz (whence 𐍈𐌰𐍃 (ƕas)).


-𐌷𐌿𐌽

Forms indefinite adverbs, with the suffixed word often being preceded by the particle 𐌽𐌹 (ni).


𐍈𐌴𐌹𐌻𐍉𐌷𐌿𐌽

got-adv

𐍈𐌴𐌹𐌻𐍉𐌷𐌿𐌽 • (ƕeilōhun)


𐍈𐌰𐌽𐌷𐌿𐌽

𐍈𐌰𐌽𐌷𐌿𐌽 • (ƕanhun)


𐌰𐌹𐌽𐌰𐌼

𐌽𐌹𐌷 𐌸𐌰𐌽 𐌰𐌽𐌰 𐌸𐌰𐌹𐌼 𐌷𐌻𐌰𐌹𐌱𐌰𐌼 𐌰𐌹𐌽𐌰𐌼 𐍃𐌴𐌹𐌽𐌰𐌹𐌶𐍉𐍃 𐌼𐌰𐌷𐍄𐌰𐌹𐍃 𐍆𐌹𐌻𐌿𐍃𐌽𐌰 𐌿𐍃𐍄𐌰𐌹𐌺𐌽𐌹𐌳𐌰, 𐌰𐌺 𐌾𐌰𐌷 𐌹𐌽 𐌸𐌰𐌹𐌼 𐍆𐌹𐍃𐌺𐌰𐌼.

Nor then in the loaves alone did he show the abundance of his power, but also in the fish.

nih þan ana þaim hlaibam ainam seinaizōs mahtais filusna ustaiknida, ak jah in þaim fiskam.


𐌰𐌹𐌽𐍆𐌰𐌻𐌸𐌰𐌱𐌰

𐌰𐌹𐌽𐍆𐌰𐌻𐌸𐌰𐌱𐌰 • (ainfalþaba) (adjective 𐌰𐌹𐌽𐍆𐌰𐌻𐌸𐍃)

ainfalþaba (romanization)
𐌰𐌹𐌽𐍆𐌰𐌻𐌸𐍃 (adjective)

𐌹𐌸 𐌹𐍉𐌷𐌰𐌽𐌽𐌴𐍃 𐌹𐌳𐍂𐌴𐌹𐌲𐍉𐍃 𐌳𐌰𐌿𐍀𐌴𐌹𐌽 𐌼𐌴𐍂𐌹𐌳𐌰 𐌾𐌰𐌷 𐌼𐌹𐍃𐍃𐌰𐌳𐌴𐌳𐌴 𐌰𐍆𐌻𐌴𐍄 𐌸𐌰𐌹𐌼 𐌰𐌹𐌽𐍆𐌰𐌻𐌸𐌰𐌱𐌰 𐌲𐌰𐍅𐌰𐌽𐌳𐌾𐌰𐌽𐌳𐌰𐌼 𐌲𐌰𐌷𐌰𐌹𐌷𐌰𐌹𐍄 […]
iþ iōhannēs idreigōs daupein mērida jah missadēdē aflēt þaim ainfalþaba gawandjandam gahaihait […]

6th Century, Skeireins (Codex Vaticanus Latinus 5750) leaf 3

Translation by James Woodrow Marchand
But John was preaching a baptism of repentance, and promised the forgiveness of sins for those simply reforming […]


𐌰𐌹𐍂𐌹𐍃

From Proto-Germanic *airiz. Equivalent to 𐌰𐌹𐍂 (air) + -𐌹𐍃 (-is).

𐍅𐌰𐌹 𐌸𐌿𐍃 𐌺𐌰𐌿𐍂𐌰𐌶𐌴𐌹𐌽, 𐍅𐌰𐌹 𐌸𐌿𐍃 𐌱𐌴𐌸𐍃𐌰𐌹𐌳𐌰𐌽; 𐌿𐌽𐍄𐌴 𐌹𐌸 𐍅𐌰𐌿𐍂𐌸𐌴𐌹𐌽𐌰 𐌹𐌽 𐍄𐍅𐍂𐌴 𐌾𐌰𐌷 𐍃𐌴𐌹𐌳𐍉𐌽𐌴 𐌻𐌰𐌽𐌳𐌰 𐌼𐌰𐌷𐍄𐌴𐌹𐍃 𐌸𐍉𐍃 𐍅𐌰𐌿𐍂𐌸𐌰𐌽𐍉𐌽𐍃 𐌹𐌽 𐌹𐌶𐍅𐌹𐍃, 𐌰𐌹𐍂𐌹𐍃 𐌸𐌰𐌿 𐌹𐌽 𐍃𐌰𐌺𐌺𐌰𐌿 𐌾𐌰𐌷 𐌰𐌶𐌲𐍉𐌽 𐌹𐌳𐍂𐌴𐌹𐌲𐍉𐌳𐌴𐌳𐌴𐌹𐌽𐌰.

Woe unto thee, Chorazin! Woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. (KJV)

wai þus kaurazein, wai þus bēþsaidan; untē iþ waurþeina in twrē jah seidōnē landa mahteis þōs waurþanōns in izwis, airis þau in sakkau jah azgōn idreigōdēdeina.

𐍅𐌰𐌹 𐌸𐌿𐍃 𐌺𐌰𐌿𐍂𐌰𐌶𐌴𐌹𐌽, 𐍅𐌰𐌹 𐌸𐌿𐍃 𐌱𐌰𐌹𐌸𐍃𐌰𐌹𐌳𐌰𐌽! 𐌿𐌽𐍄𐌴 𐌹𐌸 𐌹𐌽 𐍄𐍅𐍂𐌰𐌹 𐌾𐌰𐌷 𐍃𐌴𐌹𐌳𐍉𐌽𐌰𐌹 𐍅𐌰𐌿𐍂𐌸𐌴𐌹𐌽𐌰 𐌼𐌰𐌷𐍄𐌴𐌹𐍃 𐌸𐍉𐌶𐌴𐌹 𐍅𐌰𐌿𐍂𐌸𐌿𐌽 𐌹𐌽 𐌹𐌶𐍅𐌹𐍃, 𐌰𐌹𐍂𐌹𐍃 𐌸𐌰𐌿 𐌹𐌽 𐍃𐌰𐌺𐌺𐌿𐌼 𐌾𐌰𐌷 𐌰𐌶𐌲𐍉𐌽 𐍃𐌹𐍄𐌰𐌽𐌳𐌴𐌹𐌽𐍃 𐌲𐌰𐌹𐌳𐍂𐌴𐌹𐌲𐍉𐌳𐌴𐌳𐌴𐌹𐌽𐌰.

Woe unto thee, Chorazin! Woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done inyou, they had a great while ago repented, sitting in sackcloth and ashes. (KJV)

wai þus kaurazein, wai þus baiþsaidan! untē iþ in twrai jah seidōnai waurþeina mahteis þōzei waurþun in izwis, airis þau in sakkum jah azgōn sitandeins gaidreigōdēdeina.


𐌰𐌻𐌰𐌺𐌾𐍉

𐌰𐌻𐌰𐌺𐌾𐍉 • (alakjō)


𐌰𐍂𐍅𐌾𐍉

𐌰𐍂𐍅𐌾𐍉 • (arwjō)

Probably related to Proto-Germanic *arwaz.

for free, without charge, free of charge


𐍃𐍀𐍂𐌰𐌿𐍄𐍉

𐍃𐍀𐍂𐌰𐌿𐍄𐍉 • (sprautō)


𐌰𐌻𐌾𐌰𐌻𐌴𐌹𐌺𐍉𐍃

𐌰𐌻𐌾𐌰𐌻𐌴𐌹𐌺𐍉𐍃 • (aljaleikōs)

𐌰𐌻𐌾𐌰𐌻𐌴𐌹𐌺𐍉 𐌰𐌻𐌾𐌰𐌻𐌴𐌹𐌺𐍉#Gothic

otherwise, differently; comparative degree of 𐌰𐌻𐌾𐌰𐌻𐌴𐌹𐌺𐍉 (aljaleikō)


𐌰𐌻𐌾𐌰𐌻𐌴𐌹𐌺𐍉

𐌰𐌻𐌾𐌰𐌻𐌴𐌹𐌺𐍉 • (aljaleikō) (comparative 𐌰𐌻𐌾𐌰𐌻𐌴𐌹𐌺𐍉𐍃)

aljaleikō (romanization)
𐌰𐌻𐌾𐌰𐌻𐌴𐌹𐌺𐍉𐍃 (comparative)

From *𐌰𐌻𐌾𐌰𐌻𐌴𐌹𐌺𐍃 (*aljaleiks, “different”) + -𐍉 (-ō, adverb-forming suffix), from 𐌰𐌻𐌾𐌹𐍃 (aljis, “other, different”) + -𐌻𐌴𐌹𐌺𐍃 (-leiks, “-ly, -like”).


𐌰𐌻𐌾𐌰𐌸

got-adv

𐌰𐌻𐌾𐌰𐌸 • (aljaþ)

From 𐌰𐌻𐌾𐌹𐍃 (aljis, “other”) + -𐌸 (-þ, location adverb suffix). Compare Ancient Greek ἄλλοθι (állothi).


𐌰𐌻𐌻𐌰𐌽𐌳𐌾𐍉

got-adv

𐌰𐌻𐌻𐌰𐌽𐌳𐌾𐍉 • (allandjō)

From 𐌰𐌻𐌻𐍃 (alls, “all”) + 𐌰𐌽𐌳𐌴𐌹𐍃 (andeis, “end”) + -𐍉 (-ō, adverb-forming suffix). Possibly a calque of Koine Greek ὁλοτελεῖς (holoteleîs).

calque

(hapax) completely, wholly, totally, fully, entirely


𐌰𐌽𐌰𐌻𐌰𐌿𐌲𐌽𐌹𐌱𐌰

From 𐌰𐌽𐌰𐌻𐌰𐌿𐌲𐌽𐍃 (analaugns, “secret, concealed”) + -𐌱𐌰 (-ba, “adverb-forming suffix”).


𐌰𐌽𐌰𐌻𐌴𐌹𐌺𐍉

got-adv

𐌰𐌽𐌰𐌻𐌴𐌹𐌺𐍉 • (analeikō)

From *𐌰𐌽𐌰𐌻𐌴𐌹𐌺𐍃 (*analeiks, “similar”) + -𐍉 (-ō, adverb-forming suffix), from 𐌰𐌽𐌰 (ana) + -𐌻𐌴𐌹𐌺𐍃 (-leiks).


𐍃𐌽𐌹𐌿𐌼𐌿𐌽𐌳𐍉

got-adv

𐍃𐌽𐌹𐌿𐌼𐌿𐌽𐌳𐍉 • (sniumundō) (comparative 𐍃𐌽𐌹𐌿𐌼𐌿𐌽𐌳𐍉𐍃)

sniumundō (romanization)
𐍃𐌽𐌹𐌿𐌼𐌿𐌽𐌳𐍉𐍃 (comparative)

Apparently from an unattested *𐍃𐌽𐌹𐌿𐌼𐌿𐌽𐌳𐍃 (*sniumunds, “quick, hurried”) + -𐍉 (-ō, adverb-forming suffix), from *𐍃𐌽𐌹𐌿𐌼𐍃 (*sniums) or some other term related to 𐍃𐌽𐌹𐌿𐌼𐌾𐌰𐌽 (sniumjan, “to hurry, haste, rush”).


𐍃𐌽𐌹𐌿𐌼𐌿𐌽𐌳𐍉𐍃

got-adv

𐍃𐌽𐌹𐌿𐌼𐌿𐌽𐌳𐍉𐍃 • (sniumundōs)

𐍃𐌽𐌹𐌿𐌼𐌿𐌽𐌳𐍉 𐍃𐌽𐌹𐌿𐌼𐌿𐌽𐌳𐍉#Gothic

more urgently, with greater haste; comparative degree of 𐍃𐌽𐌹𐌿𐌼𐌿𐌽𐌳𐍉 (sniumundō)


𐌰𐌶𐌴𐍄𐌰𐌱𐌰

𐌰𐌶𐌴𐍄𐌰𐌱𐌰 • (azētaba)


𐌰𐌽𐌳𐌰𐌿𐌲𐌹𐌱𐌰

From 𐌰𐌽𐌳𐌰𐌿𐌲𐌹 (andaugi, “countenance”) + -𐌱𐌰 (-ba, “adverb-forming suffix”) or from a closely related (unattested) adjective with the same suffix.


𐌰𐌽𐌳𐌰𐌿𐌲𐌾𐍉

got-adv

𐌰𐌽𐌳𐌰𐌿𐌲𐌾𐍉 • (andaugjō)

From 𐌰𐌽𐌳𐌰𐌿𐌲𐌹 (andaugi, “countenance”) + -𐍉 (-ō, “adverb-forming suffix”) or from a closely related (unattested) adjective with the same suffix.


𐌲𐌹𐍃𐍄𐍂𐌰𐌳𐌰𐌲𐌹𐍃

From 𐌲𐌹𐍃𐍄𐍂𐌰- (gistra-, compare yester-) + *𐌳𐌰𐌲𐌹𐍃 (*dagis, “by day”, adverbial form of 𐌳𐌰𐌲𐍃 (dags)). Alternatively, the compound may be an adverbial form of an unattested noun *𐌲𐌹𐍃𐍄𐍂𐌰𐌳𐌰𐌲𐍃 (*gistradags, “tomorrow”) + -𐌹𐍃 (-is).
The first element, which usually points to a preceding day (and not a following day, as in Gothic), has attracted some scholarly attention. It has been suggested that the meaning in Gothic shifted from “yesterday” to “adjacent day”, and thence to its singly attested meaning of “tomorrow” in Gothic. Compare also the use of the etymologically related Old Norse gær (which normally means “yesterday”) to indicate “tomorrow” in Hamðismál 30:6.

af

compare <i class="Latn mention" lang="en">yester-</i>

adverbial form of <i class="Goth mention" lang="got">𐌳𐌰𐌲𐍃</i> (dags)

If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? (NIV)


𐍈𐌰𐌹𐍅𐌰

got-adv

𐍈𐌰𐌹𐍅𐌰 • (ƕaiwa)


𐌰𐌿𐍆𐍄𐍉

𐌰𐌿𐍆𐍄𐍉 • (auftō)

𐌵𐌰𐌸 𐌸𐌰𐌽 𐍃𐌰 𐍆𐍂𐌰𐌿𐌾𐌰 𐌸𐌹𐍃 𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌹𐍃: 𐍈𐌰 𐍄𐌰𐌿𐌾𐌰𐌿? 𐍃𐌰𐌽𐌳𐌾𐌰 𐍃𐌿𐌽𐌿 𐌼𐌴𐌹𐌽𐌰𐌽𐌰 𐌸𐌰𐌽𐌰 𐌻𐌹𐌿𐌱𐌰𐌽; 𐌰𐌿𐍆𐍄𐍉 𐌸𐌰𐌽𐌰 𐌲𐌰𐍃𐌰𐌹𐍈𐌰𐌽𐌳𐌰𐌽𐍃 𐌰𐌹𐍃𐍄𐌰𐌽𐌳.

Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. (KJV)

qaþ þan sa frauja þis weinagardis: ƕa taujau? sandja sunu meinana þana liuban; auftō þana gasaiƕandans aistand.

𐌹𐌱𐌰𐌹 𐌰𐌿𐍆𐍄𐍉, 𐌱𐌹𐌸𐌴 𐌲𐌰𐍃𐌰𐍄𐌹𐌳𐌴𐌳𐌹 𐌲𐍂𐌿𐌽𐌳𐌿𐍅𐌰𐌳𐌳𐌾𐌿 𐌾𐌰𐌷 𐌽𐌹 𐌼𐌰𐌷𐍄𐌴𐌳𐌹 𐌿𐍃𐍄𐌹𐌿𐌷𐌰𐌽, 𐌰𐌻𐌻𐌰𐌹 𐌸𐌰𐌹 𐌲𐌰𐍃𐌰𐌹𐍈𐌰𐌽𐌳𐌰𐌽𐍃 𐌳𐌿𐌲𐌹𐌽𐌽𐌰𐌹𐌽𐌰 𐌱𐌹𐌻𐌰𐌹𐌺𐌰𐌽 𐌹𐌽𐌰

Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him (KJV)

ibai auftō, biþē gasatidēdi grunduwaddju jah ni mahtēdi ustiuhan, allai þai gasaiƕandans duginnaina bilaikan ina


𐌱𐌰𐌻𐌸𐌰𐌱𐌰

𐌱𐌰𐌻𐌸𐌰𐌱𐌰 • (balþaba)

From *𐌱𐌰𐌻𐌸𐍃 (*balþs, “bold”, from *balþaz) + -𐌱𐌰 (-ba, adverb-forming suffix).

af

from <i class="Latn mention" lang="gem-pro">*balþaz</i>


𐌰𐌽𐌸𐌰𐍂𐌻𐌴𐌹𐌺𐍉

got-adv

𐌰𐌽𐌸𐌰𐍂𐌻𐌴𐌹𐌺𐍉 • (anþarleikō)

From *𐌰𐌽𐌸𐌰𐍂𐌻𐌴𐌹𐌺𐍃 (*anþarleiks, “different”) + -𐍉 (-ō, adverb-forming suffix), from 𐌰𐌽𐌸𐌰𐍂 (anþar) + -𐌻𐌴𐌹𐌺𐍃 (-leiks).


𐍃𐌿𐌽𐍃

From Proto-Germanic *suniz (“soon”), probably related to Proto-West Germanic *sān(ō) (“immediately”). Cognate with Old English sōna (English soon), Old Frisian sōn, Old Saxon sāno, Old High German sān, Old Norse senn (Icelandic senn).


𐌽𐌴𐌹

From Proto-Germanic *nī, earlier *nei. For the formation compare 𐌾𐌰 (ja) and 𐌾𐌰𐌹 (jai).


𐌷𐌹𐌳𐍂𐌴𐌹

𐌷𐌹𐌳𐍂𐌴 𐌷𐌹𐌳𐍂𐌴#Gothic


𐌱𐌹𐍃𐌿𐌽𐌾𐌰𐌽𐌴

got-adv

𐌱𐌹𐍃𐌿𐌽𐌾𐌰𐌽𐌴 • (bisunjanē)

𐌾𐌰𐌷 𐌿𐍃𐌹𐌳𐌳𐌾𐌰 𐌼𐌴𐍂𐌹𐌸𐌰 𐍆𐍂𐌰𐌼 𐌹𐌼𐌼𐌰 𐌰𐌽𐌳 𐌰𐌻𐌻𐌰𐌽𐍃 𐍃𐍄𐌰𐌳𐌹𐌽𐍃 𐌸𐌹𐍃 𐌱𐌹𐍃𐌿𐌽𐌾𐌰𐌽𐌴 𐌻𐌰𐌽𐌳𐌹𐍃.

And the fame of him went out into every place of the country round about. (KJV)

jah usiddja mēriþa fram imma and allans stadins þis bisunjanē landis.


𐌱𐌹𐌸𐌴

𐌱𐌹𐌸𐌴 • (biþē)

𐌼𐌰𐌽𐍅𐌴𐌹 𐍈𐌰 𐌳𐌿 𐌽𐌰𐌷𐍄 𐌼𐌰𐍄𐌾𐌰𐌿 𐌾𐌰𐌷 𐌱𐌹𐌲𐌰𐌿𐍂𐌳𐌰𐌽𐍃 𐌰𐌽𐌳𐌱𐌰𐌷𐍄𐌴𐌹 𐌼𐌹𐍃, 𐌿𐌽𐍄𐌴 𐌼𐌰𐍄𐌾𐌰 𐌾𐌰𐌷 𐌳𐍂𐌹𐌲𐌺𐌰, 𐌾𐌰𐌷 𐌱𐌹𐌸𐌴 𐌲𐌰𐌼𐌰𐍄𐌾𐌹𐍃 𐌾𐌰𐌷 𐌲𐌰𐌳𐍂𐌹𐌲𐌺𐌰𐌹𐍃 𐌸𐌿

Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink (KJV)

manwei ƕa du naht matjau jah bigaurdans andbahtei mis, untē matja jah drigka, jah biþē gamatjis jah gadrigkais þu


𐌱𐌹𐌸𐌴𐌷

𐌱𐌹𐌸𐌴𐌷 • (biþēh)

𐌽𐌹𐌸-𐌸𐌰𐌽 𐌲𐌹𐌿𐍄𐌰𐌽𐌳 𐍅𐌴𐌹𐌽 𐌽𐌹𐌿𐌾𐌰𐍄𐌰 𐌹𐌽 𐌱𐌰𐌻𐌲𐌹𐌽𐍃 𐍆𐌰𐌹𐍂𐌽𐌾𐌰𐌽𐍃, 𐌰𐌹𐌸𐌸𐌰𐌿 𐌳𐌹𐍃𐍄𐌰𐌿𐍂𐌽𐌰𐌽𐌳 𐌱𐌰𐌻𐌲𐌴𐌹𐍃; 𐌱𐌹𐌸𐌴𐌷 𐌸𐌰𐌽 𐌾𐌰𐌷 𐍅𐌴𐌹𐌽 𐌿𐍃𐌲𐌿𐍄𐌽𐌹𐌸 𐌾𐌰𐌷 𐌱𐌰𐌻𐌲𐌴𐌹𐍃 𐍆𐍂𐌰𐌵𐌹𐍃𐍄𐌽𐌰𐌽𐌳

Neither do men put new wine into old wine-skins: else the skins burst, and ⟨then⟩ the wine is spilled, and the skins perish (ASV)

niþ-þan giutand wein niujata in balgins fairnjans, aiþþau distaurnand balgeis; biþēh þan jah wein usgutniþ jah balgeis fraqistnand


𐌱𐌹𐍈𐌴

head

𐌱𐌹𐍈𐌴 • (biƕē)

𐌾𐌰𐌷 𐌵𐌰𐌸 𐌶𐌰𐌺𐌰𐍂𐌹𐌰𐍃 𐌳𐌿 𐌸𐌰𐌼𐌼𐌰 𐌰𐌲𐌲𐌹𐌻𐌰𐌿: 𐌱𐌹𐍈𐌴 𐌺𐌿𐌽𐌽𐌿𐌼 𐌸𐌰𐍄𐌰? 𐌹𐌺 𐍂𐌰𐌹𐌷𐍄𐌹𐍃 𐌹𐌼 𐍃𐌹𐌽𐌴𐌹𐌲𐍃, 𐌾𐌰𐌷 𐌵𐌴𐌽𐍃 𐌼𐌴𐌹𐌽𐌰 𐍆𐍂𐌰𐌼𐌰𐌻𐌳𐍂𐍉𐌶𐌴𐌹 𐌹𐌽 𐌳𐌰𐌲𐌰𐌼 𐍃𐌴𐌹𐌽𐌰𐌹𐌼.

And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. (KJV)

jah qaþ zakarias du þamma aggilau: biƕē kunnum þata? ik raihtis im sineigs, jah qēns meina framaldrōzei in dagam seinaim.


𐌳𐌰𐌻𐌰𐌸𐌰

got-adv

𐌳𐌰𐌻𐌰𐌸𐌰 • (dalaþa)

𐌾𐌰𐌷 𐍅𐌹𐍃𐌰𐌽𐌳𐌹𐌽 𐍀𐌰𐌹𐍄𐍂𐌰𐌿 𐌹𐌽 𐍂𐍉𐌷𐍃𐌽𐌰𐌹 𐌳𐌰𐌻𐌰𐌸𐌰 𐌾𐌰𐌷 𐌰𐍄𐌹𐌳𐌳𐌾𐌰 𐌰𐌹𐌽𐌰 𐌸𐌹𐌿𐌾𐍉 𐌸𐌹𐍃 𐌰𐌿𐌷𐌿𐌼𐌹𐍃𐍄𐌹𐌽𐍃 𐌲𐌿𐌳𐌾𐌹𐌽𐍃

And as Peter was beneath in the palace, there cometh one of the maids of the high priest (KJV)

jah wisandin paitrau in rōhsnai dalaþa jah atiddja aina þiujō þis auhumistins gudjins


𐌳𐌿𐌸𐌸𐌴

𐌳𐌿𐌸𐌸𐌴 • (duþþē)

duþþē (romanization)
𐌳𐌿𐌷𐌸𐌴 (alternative)
𐌳𐌿𐌸𐌴 (alternative)
𐌳𐌿𐌸𐌴𐌹 (alternative)

From 𐌳𐌿 𐌸𐌴 (du þē, “to which [purpose], for which [reason]”).

𐌾𐌰𐌷 𐌰𐌽𐌸𐌰𐍂 𐌸𐌹𐌶𐌴 𐌰𐌽𐌰𐍃𐌹𐌿𐌽 𐍅𐌹𐍃𐌰𐌽𐌳𐍉, 𐌰𐌽𐌸𐌰𐍂𐌿𐌷 𐌸𐌰𐌽 𐌰𐌷𐌼𐌴𐌹𐌽 – 𐌳𐌿𐌸𐌸𐌴 𐌲𐌰𐍄𐌴𐌼𐌹𐌱𐌰 𐌰𐌽𐌳 𐌸𐌰𐌽𐌰 𐌸𐌹𐌶𐌴 𐌻𐌰𐌹𐍃𐍄 𐌾𐌰𐌷 𐍄𐍅𐍉𐍃 𐌲𐌰𐌽𐌰𐌼𐌽𐌹𐌳𐌰 𐍅𐌰𐌹𐌷𐍄𐍃, 𐍃𐍅𐌴𐍃𐌰 𐌱𐌰𐌾𐍉𐌸𐌿𐌼 𐌳𐌿 𐌳𐌰𐌿𐍀𐌴𐌹𐌽𐌰𐌹𐍃 𐌲𐌰𐍂𐌴𐌷𐍃𐌽𐌰𐌹𐍃, 𐌾𐌰𐌷 𐌸𐌰𐍄𐌰 𐍂𐌰𐌹𐌷𐍄𐌹𐍃 𐌰𐌽𐌰𐍃𐌹𐌿𐌽𐌾𐍉 𐍅𐌰𐍄𐍉 𐌾𐌰𐌷 𐌸𐌰𐌽𐌰 𐌰𐌽𐌳𐌰𐌸𐌰𐌷𐍄𐌰𐌽 𐌰𐌷𐌼𐌰𐌽 […]
jah anþar þizē anasiun wisandō, anþaruh þan ahmein – duþþē gatēmiba and þana þizē laist jah twōs ganamnida waihts, swēsa bajōþum du daupeinais garēhsnais, jah þata raihtis anasiunjō watō jah þana andaþahtan ahman […]

Skeireins 2, translated by William H. Bennett

one of these being visible and the other spiritual; wherefore appropriately following these He designated two things as well, items proper to both in accord with the plan of baptism, namely the visible water and the envisioned Spirit […]


𐍆𐍂𐍉𐌳𐌰𐌱𐌰

𐍆𐍂𐍉𐌳𐌰𐌱𐌰 • (frōdaba)


𐌷𐌰𐍂𐌳𐌿𐌱𐌰

harduba (romanization)
𐌷𐌰𐍂𐌳𐌰𐌱𐌰 (alternative)


𐌷𐌰𐍂𐌳𐌰𐌱𐌰

𐌷𐌰𐍂𐌳𐌿𐌱𐌰 𐌷𐌰𐍂𐌳𐌿𐌱𐌰#Gothic


𐌳𐌿𐌷𐌸𐌴

𐌳𐌿𐌷𐌸𐌴 • (duhþē)

𐌳𐌿𐌷𐌸𐌴 𐌸𐌰𐌹 𐌱𐌴𐍂𐌿𐍃𐌾𐍉𐍃 𐌹𐍃 𐌵𐌴𐌸𐌿𐌽 𐌸𐌰𐍄𐌴𐌹 𐌿𐍃𐍅𐌰𐌷𐍃𐌰𐌽𐍃 𐌹𐍃𐍄, 𐍃𐌹𐌻𐌱𐌰𐌽 𐍆𐍂𐌰𐌹𐌷𐌽𐌹𐌸.

Therefore said his parents, He is of age; ask him. (KJV)

duhþē þai bērusjōs is qēþun þatei uswahsans ist, silban fraihniþ.

𐌳𐌿𐌷𐌸𐌴 𐌰𐍄𐍄𐌰 𐌼𐌹𐌺 𐍆𐍂𐌹𐌾𐍉𐌸, 𐌿𐌽𐍄𐌴 𐌹𐌺 𐌻𐌰𐌲𐌾𐌰 𐍃𐌰𐌹𐍅𐌰𐌻𐌰 𐌼𐌴𐌹𐌽𐌰, 𐌴𐌹 𐌰𐍆𐍄𐍂𐌰 𐌽𐌹𐌼𐌰𐌿 𐌸𐍉.

Therefore doth my Father love me, because I lay down my life, that I might take it again. (KJV)

duhþē atta mik frijōþ, untē ik lagja saiwala meina, ei aftra nimau þō.

𐌰𐌻𐌻 𐌸𐌰𐍄𐌴𐌹 𐌰𐌹𐌷 𐌰𐍄𐍄𐌰, 𐌼𐌴𐌹𐌽 𐌹𐍃𐍄; 𐌳𐌿𐌷𐌸𐌴 𐌵𐌰𐌸 𐌸𐌰𐍄𐌴𐌹 𐌿𐍃 𐌼𐌴𐌹𐌽𐌰𐌼𐌼𐌰 𐌽𐌹𐌼𐌹𐌸 𐌾𐌰𐌷 𐌲𐌰𐍄𐌴𐌹𐌷𐌹𐌸 𐌹𐌶𐍅𐌹𐍃.

All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you. (KJV)

all þatei aih atta, mein ist; duhþē qaþ þatei us meinamma nimiþ jah gateihiþ izwis.

𐌰𐌽𐌳𐌷𐍉𐍆 𐌹𐌴𐍃𐌿𐍃: 𐌽𐌹 𐌰𐌹𐌷𐍄𐌴𐌳𐌴𐌹𐍃 𐍅𐌰𐌻𐌳𐌿𐍆𐌽𐌾𐌴 𐌰𐌹𐌽𐌷𐌿𐌽 𐌰𐌽𐌰 𐌼𐌹𐌺, 𐌽𐌹𐌷 𐍅𐌴𐍃𐌹 𐌸𐌿𐍃 𐌰𐍄𐌲𐌹𐌱𐌰𐌽 𐌹𐌿𐍀𐌰𐌸𐍂𐍉; 𐌳𐌿𐌷𐌸𐌴 𐍃𐌰 𐌲𐌰𐌻𐌴𐍅𐌾𐌰𐌽𐌳𐍃 𐌼𐌹𐌺 𐌸𐌿𐍃 𐌼𐌰𐌹𐌶𐌴𐌹𐌽 𐍆𐍂𐌰𐍅𐌰𐌿𐍂𐌷𐍄 𐌷𐌰𐌱𐌰𐌹𐌳.

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. (KJV)

andhōf iēsus: ni aihtēdeis waldufnjē ainhun ana mik, nih wēsi þus atgiban iupaþrō; duhþē sa galēwjands mik þus maizein frawaurht habaid.

𐌳𐌿𐌸𐌸𐌴 𐌳𐌿𐌸𐌸𐌴#Gothic

Alternative form of 𐌳𐌿𐌸𐌸𐌴 (duþþē, “wherefore, therefore”)


𐌳𐌿𐌸𐌴

𐌳𐌿𐌸𐌴 • (duþē)

𐌳𐌿𐌸𐌸𐌴 𐌳𐌿𐌸𐌸𐌴#Gothic


𐌳𐌿𐌸𐌴𐌹

𐌳𐌿𐌸𐌴𐌹 • (duþei)

𐌳𐌿𐌸𐌸𐌴 𐌳𐌿𐌸𐌸𐌴#Gothic


𐍈𐌰𐍃𐍃𐌰𐌱𐌰

𐍈𐌰𐍃𐍃𐌰𐌱𐌰 • (ƕassaba)


𐌿𐍆𐍄𐍉

𐌿𐍆𐍄𐍉 • (uftō)

𐌰𐌿𐍆𐍄𐍉 𐌰𐌿𐍆𐍄𐍉#Gothic


𐍃𐍅𐌹𐌺𐌿𐌽𐌸𐌰𐌱𐌰

𐍃𐍅𐌹𐌺𐌿𐌽𐌸𐌰𐌱𐌰 • (swikunþaba)

From 𐍃𐍅𐌹𐌺𐌿𐌽𐌸𐍃 (swikunþs, “known openly”) + -𐌱𐌰 (-ba, “adverb-forming suffix”).


𐌿𐌽𐍃𐌰𐌷𐍄𐌰𐌱𐌰

From 𐌿𐌽- (un-) + *𐍃𐌰𐌷𐍄𐍃 (*sahts, from Proto-Germanic *sahtaz) + -𐌱𐌰 (-ba).

af

from Proto-Germanic <i class="Latn mention" lang="gem-pro">*sahtaz</i>


𐌿𐌽𐍆𐌰𐌹𐍂𐌹𐌽𐍉𐌳𐌰𐌱𐌰

got-adv

𐌿𐌽𐍆𐌰𐌹𐍂𐌹𐌽𐍉𐌳𐌰𐌱𐌰 • (unfairinōdaba)

From 𐌿𐌽- (un-) + 𐍆𐌰𐌹𐍂𐌹𐌽𐍉𐌽 (fairinōn) + -𐌱𐌰 (-ba).


𐍆𐌰𐌿𐍂𐌸𐌹𐍃

got-adv

𐍆𐌰𐌿𐍂𐌸𐌹𐍃 • (faurþis)

𐌰𐍆𐌻𐌴𐍄 𐌾𐌰𐌹𐌽𐌰𐍂 𐌸𐍉 𐌲𐌹𐌱𐌰 𐌸𐌴𐌹𐌽𐌰 𐌹𐌽 𐌰𐌽𐌳𐍅𐌰𐌹𐍂𐌸𐌾𐌰 𐌷𐌿𐌽𐍃𐌻𐌰𐍃𐍄𐌰𐌳𐌹𐍃 𐌾𐌰𐌷 𐌲𐌰𐌲𐌲 𐍆𐌰𐌿𐍂𐌸𐌹𐍃 𐌲𐌰𐍃𐌹𐌱𐌾𐍉𐌽 𐌱𐍂𐍉𐌸𐍂 𐌸𐌴𐌹𐌽𐌰𐌼𐌼𐌰, 𐌾𐌰𐌷 𐌱𐌹𐌸𐌴 𐌰𐍄𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐍃 𐌰𐍄𐌱𐌰𐌹𐍂 𐌸𐍉 𐌲𐌹𐌱𐌰 𐌸𐌴𐌹𐌽𐌰.

Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. (KJV)

aflēt jainar þō giba þeina in andwairþja hunslastadis jah gagg faurþis gasibjōn brōþr þeinamma, jah biþē atgaggands atbair þō giba þeina.

𐌹𐌱𐌰𐌹 𐍅𐌹𐍄𐍉𐌸 𐌿𐌽𐍃𐌰𐍂 𐍃𐍄𐍉𐌾𐌹𐌸 𐌼𐌰𐌽𐌽𐌰𐌽, 𐌽𐌹𐌱𐌰𐌹 𐍆𐌰𐌿𐍂𐌸𐌹𐍃 𐌷𐌰𐌿𐍃𐌴𐌹𐌸 𐍆𐍂𐌰𐌼 𐌹𐌼𐌼𐌰 𐌾𐌰𐌷 𐌿𐍆𐌺𐌿𐌽𐌽𐌰𐌹𐌸 𐍈𐌰 𐍄𐌰𐌿𐌾𐌰𐌹?

Doth our law judge a man, except it first hear from himself and know what he doeth? (ASV)

ibai witōþ unsar stōjiþ mannan, nibai faurþis hauseiþ fram imma jah ufkunnaiþ ƕa taujai?

𐌵𐌴𐌸𐌿𐌽𐌿𐌷 𐌳𐌿 𐌸𐌰𐌼𐌼𐌰 𐍆𐌰𐌿𐍂𐌸𐌹𐍃 𐌱𐌻𐌹𐌽𐌳𐌹𐌽 𐌰𐍆𐍄𐍂𐌰: 𐌸𐌿 𐍈𐌰 𐌵𐌹𐌸𐌹𐍃 𐌱𐌹 𐌸𐌰𐌽𐌰 𐌴𐌹 𐌿𐍃𐌻𐌰𐌿𐌺 𐌸𐌿𐍃 𐌰𐌿𐌲𐍉𐌽𐌰?

They say unto the [previously] blind man again, What sayest thou of him, that he hath opened thine eyes? (KJV)

qēþunuh du þamma faurþis blindin aftra: þu ƕa qiþis bi þana ei uslauk þus augōna?


𐌲𐌰𐌷𐌰𐌷𐌾𐍉

𐌲𐌰𐌷𐌰𐌷𐌾𐍉 • (gahahjō)


𐍆𐍂𐌰𐌼𐌹𐍃

𐍆𐍂𐌰𐌼 (fram) + -𐌹𐍃 (-is, comparative adverb suffix)

af

𐌽𐌰𐌷𐍄𐍃 𐍆𐍂𐌰𐌼𐌹𐍃 𐌲𐌰𐌻𐌰𐌹𐌸, 𐌹𐌸 𐌳𐌰𐌲𐍃 𐌰𐍄𐌽𐌴𐍈𐌹𐌳𐌰; 𐌿𐍃𐍅𐌰𐌹𐍂𐍀𐌰𐌼 𐌽𐌿 𐍅𐌰𐌿𐍂𐍃𐍄𐍅𐌰𐌼 𐍂𐌹𐌵𐌹𐌶𐌹𐍃, 𐌹𐌸 𐌲𐌰𐍅𐌰𐍃𐌾𐌰𐌼 𐍃𐌰𐍂𐍅𐌰𐌼 𐌻𐌹𐌿𐌷𐌰𐌳𐌹𐍃.

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. (KJV)

nahts framis galaiþ, iþ dags atnēƕida; uswairpam nu waurstwam riqizis, iþ gawasjam sarwam liuhadis.

𐌾𐌰𐌷 𐌾𐌰𐌹𐌽𐌸𐍂𐍉 𐌹𐌽𐌽𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐍃 𐍆𐍂𐌰𐌼𐌹𐍃 𐌻𐌴𐌹𐍄⟨𐌹𐌻𐌰𐍄⟩𐌰 𐌲𐌰𐍃𐌰𐍈 𐌹𐌰𐌺𐍉𐌱𐌿 𐌸𐌰𐌽𐌰 𐌶𐌰𐌹𐌱𐌰𐌹𐌳𐌰𐌹𐌰𐌿𐍃 𐌾𐌰𐌷 𐌹𐍉𐌷𐌰𐌽𐌽𐌴 𐌱𐍂𐍉𐌸𐌰𐍂 𐌹𐍃, 𐌾𐌰𐌷 𐌸𐌰𐌽𐍃 𐌹𐌽 𐍃𐌺𐌹𐍀𐌰 𐌼𐌰𐌽𐍅𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐌽𐌰𐍄𐌾𐌰.
jah jainþrō inngaggands framis leit⟨ilat⟩a gasaƕ iakōbu þana zaibaidaiaus jah iōhannē brōþar is, jah þans in skipa manwjandans natja.

And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets. (KJV)


𐍆𐍂𐌰𐌼𐍅𐌰𐌹𐍂𐌸𐌹𐍃

got-adv

𐍆𐍂𐌰𐌼𐍅𐌰𐌹𐍂𐌸𐌹𐍃 • (framwairþis)

From 𐍆𐍂𐌰𐌼 (fram) + -𐍅𐌰𐌹𐍂𐌸𐍃 (-wairþs) + -𐌹𐍃 (-is).

af

𐌹𐌸 𐌸𐌿 𐍆𐍂𐌰𐌼𐍅𐌰𐌹𐍂𐌸𐌹𐍃 𐍅𐌹𐍃𐌰𐌹𐍃 𐌹𐌽 𐌸𐌰𐌹𐌼𐌴𐌹 𐌲𐌰𐌻𐌰𐌹𐍃𐌹𐌳𐌴𐍃 𐌸𐌿𐌺 𐌾𐌰𐌷 𐌲𐌰𐍄𐍂𐌰𐌿𐌰𐌹𐌳𐌰 𐍃𐌹𐌽𐌳 𐌸𐌿𐍃, 𐍅𐌹𐍄𐌰𐌽𐌳𐍃 𐌰𐍄 𐍈𐌰𐌼𐌼𐌰 𐌲𐌰𐌽𐌰𐌼𐍄

But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them (KJV)

iþ þu framwairþis wisais in þaimei galaisidēs þuk jah gatrauaida sind þus, witands at ƕamma ganamt


𐌲𐌰𐍂𐌴𐌳𐌰𐌱𐌰

got-adv

𐌲𐌰𐍂𐌴𐌳𐌰𐌱𐌰 • (garēdaba)

From 𐌲𐌰- (ga-) + Proto-Germanic *rēdaz + -𐌱𐌰 (-ba).


𐍆𐍂𐌰𐌼𐍅𐌹𐌲𐌹𐍃

𐍆𐍂𐌰𐌼- (fram-, “forward”) + *𐍅𐌹𐌲𐌰𐌽 (*wigan, “to move”) + -𐌹𐍃 (-is); compare English moving forward

𐌸𐌰𐌽𐌿𐌷 𐌵𐌴𐌸𐌿𐌽 𐌳𐌿 𐌹𐌼𐌼𐌰: 𐍆𐍂𐌰𐌿𐌾𐌰, 𐍆𐍂𐌰𐌼𐍅𐌹𐌲𐌹𐍃 𐌲𐌹𐍆 𐌿𐌽𐍃𐌹𐍃 𐌸𐌰𐌽𐌰 𐌷𐌻𐌰𐌹𐍆.

Then said they unto him, Lord, evermore give us this bread. (KJV)

þanuh qēþun du imma: frauja, framwigis gif unsis þana hlaif.

𐌸𐌰𐌸𐍂𐍉 𐌸𐌰𐌽 𐍅𐌴𐌹𐍃 𐌸𐌰𐌹 𐌻𐌹𐌱𐌰𐌽𐌳𐌰𐌽𐍃, 𐌸𐌰𐌹 𐌰𐍆𐌻𐌹𐍆𐌽𐌰𐌽𐌳𐌰𐌽𐍃 𐍃𐌿𐌽𐍃 𐌼𐌹𐌸 𐌹𐌼𐌼𐌰 𐍆𐍂𐌰𐍅𐌹𐌻𐍅𐌰𐌽𐌳𐌰 𐌹𐌽 𐌼𐌹𐌻𐌷𐌼𐌰𐌼 𐌳𐌿 𐌲𐌰𐌼𐍉𐍄𐌾𐌰𐌽 𐍆𐍂𐌰𐌿𐌾𐌹𐌽 𐌹𐌽 𐌻𐌿𐍆𐍄𐌰𐌿 𐌾𐌰𐌷 ⟨𐍃𐍅𐌰⟩ 𐍆𐍂𐌰𐌼𐍅𐌹𐌲𐌹𐍃 𐌼𐌹𐌸 𐍆𐍂𐌰𐌿𐌾𐌹𐌽 𐍅𐌰𐌹𐍂𐌸𐌰𐌼.

Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (KJV)

þaþrō þan weis þai libandans, þai aflifnandans suns miþ imma frawilwanda in milhmam du gamōtjan fraujin in luftau jah ⟨swa⟩ framwigis miþ fraujin wairþam.


𐍅𐌰𐌹𐍂𐌰𐌻𐌴𐌹𐌺𐍉

got-adv

𐍅𐌰𐌹𐍂𐌰𐌻𐌴𐌹𐌺𐍉 • (wairaleikō)

From *𐍅𐌰𐌹𐍂𐌰𐌻𐌴𐌹𐌺𐍃 (*wairaleiks, “manly”) + -𐍉 (-ō, adverb-forming suffix); the former adjective is inherited from Proto-Germanic *weralīkaz, and superficially derives from 𐍅𐌰𐌹𐍂 (wair, “man”) + -𐌻𐌴𐌹𐌺𐍃 (-leiks, “-ly, -like”).


𐍃𐍅𐌰𐍂𐌴

got-adv

𐍃𐍅𐌰𐍂𐌴 • (swarē)

swarē (romanization)
𐍃𐍅𐌰𐍂𐌴𐌹 (alternative)

Unknown; no clear etymology and no cognates. It has been suggested to derive from 𐍃𐍅𐌰𐍂𐌰𐌽 (swaran, “to swear an oath”) + -𐌴 (-ē, adverbial suffix), although this is semantically difficult.

suf

𐌹𐌸 𐍃𐍅𐌰𐍂𐌴 𐌼𐌹𐌺 𐌱𐌻𐍉𐍄𐌰𐌽𐌳, 𐌻𐌰𐌹𐍃𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐌻𐌰𐌹𐍃𐌴𐌹𐌽𐌹𐌽𐍃, 𐌰𐌽𐌰𐌱𐌿𐍃𐌽𐌹𐌽𐍃 𐌼𐌰𐌽𐌽𐌴.

Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

iþ swarē mik blōtand, laisjandans laiseinins, anabusnins mannē.


𐍃𐌰𐌼𐌰𐌸

got-adv

𐍃𐌰𐌼𐌰𐌸 • (samaþ)

From Proto-Germanic *samaþa (“together”).


𐍃𐌿𐌽𐌳𐍂𐍉

𐍃𐌿𐌽𐌳𐍂𐍉 • (sundrō)

From Proto-Germanic *sundrô, ultimately from Proto-Germanic *sundraz.

𐌾𐌰𐌷 𐌲𐌰𐌻𐌴𐌹𐌸𐌰𐌽𐌳𐌰𐌽 𐌹𐌽𐌰 𐌹𐌽 𐌲𐌰𐍂𐌳, 𐍃𐌹𐍀𐍉𐌽𐌾𐍉𐍃 𐌹𐍃 𐍆𐍂𐌴𐌷𐌿𐌽 𐌹𐌽𐌰 𐍃𐌿𐌽𐌳𐍂𐍉: 𐌳𐌿𐍈𐌴 𐍅𐌴𐌹𐍃 𐌽𐌹 𐌼𐌰𐌷𐍄𐌴𐌳𐌿𐌼 𐌿𐍃𐌳𐍂𐌴𐌹𐌱𐌰𐌽 𐌸𐌰𐌽𐌰?

And when he was come into the house, his disciples asked him privately, Why could not we cast him out? (KJV)

jah galeiþandan ina in gard, sipōnjōs is frēhun ina sundrō: duƕē weis ni mahtēdum usdreiban þana?


𐌼𐌹𐍃𐍃𐍉

𐌼𐌹𐍃𐍃𐍉 • (missō)

𐌸𐌰𐍄𐌰 𐌰𐌽𐌰𐌱𐌹𐌿𐌳𐌰 𐌹𐌶𐍅𐌹𐍃 𐌴𐌹 𐍆𐍂𐌹𐌾𐍉𐌸 𐌹𐌶𐍅𐌹𐍃 𐌼𐌹𐍃𐍃𐍉

These things I command you, that ye love one another. (KJV)

þata anabiuda izwis ei frijōþ izwis missō

reciprocally, the one the other, one to another


𐌾𐌰𐌹𐌽𐌳

From Proto-Germanic *jend-, *jand-, from Proto-Indo-European *i- (“a pronomial stem”). Akin to Old English ġeond.


𐌾𐌰𐌹𐌽𐌳𐍂𐌴

got-adv

𐌾𐌰𐌹𐌽𐌳𐍂𐌴 • (jaindrē)


𐌿𐌷𐍄𐌴𐌹𐌲𐍉

𐌿𐌷𐍄𐌴𐌹𐌲𐍉 • (ūhteigō)

ūhteigō (romanization)
𐍉𐌷𐍄𐌴𐌹𐌲𐍉 (alternative)

From 𐌿𐌷𐍄𐌴𐌹𐌲𐍃 (ūhteigs, “at leisure”) + -𐍉 (-ō, suffix forming adverbs from adjectives).


𐌹𐌽 𐍆𐍂𐌿𐌼𐌹𐍃𐍄𐌾𐌰𐌼

Calque of Ancient Greek ἐν πρώτοις (en prṓtois)

calque

𐌰𐍄𐌲𐌰𐍆 𐌰𐌿𐌺 𐌹𐌶𐍅𐌹𐍃 𐌹𐌽 𐍆𐍂𐌿𐌼𐌹𐍃𐍄𐌾𐌰𐌼 𐌸𐌰𐍄𐌴𐌹 𐌰𐌽𐌳𐌽𐌰𐌼, 𐌴𐌹 𐍇𐍂𐌹𐍃𐍄𐌿𐍃 𐌲𐌰𐍃𐍅𐌰𐌻𐍄 𐍆𐌰𐌿𐍂 𐍆𐍂𐌰𐍅𐌰𐌿𐍂𐌷𐍄𐌹𐌽𐍃 𐌿𐌽𐍃𐌰𐍂𐍉𐍃 𐌰𐍆𐌰𐍂 𐌱𐍉𐌺𐍉𐌼

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures (KJV)

atgaf auk izwis in frumistjam þatei andnam, ei xristus gaswalt faur frawaurhtins unsarōs afar bōkōm


𐍉𐌷𐍄𐌴𐌹𐌲𐍉

got-adv

𐍉𐌷𐍄𐌴𐌹𐌲𐍉 • (ōhteigō)

𐌿𐌷𐍄𐌴𐌹𐌲𐍉 𐌿𐌷𐍄𐌴𐌹𐌲𐍉#Gothic


𐌿𐌽𐌰𐌽𐌰𐍃𐌹𐌿𐌽𐌹𐌱𐌰

From 𐌿𐌽- (un-, “un-”) + 𐌰𐌽𐌰𐍃𐌹𐌿𐌽𐍃 (anasiuns, “visible”) + -𐌱𐌰 (-ba, “adverb-forming suffix”).


𐌸𐌰𐍄𐌰𐌹𐌽𐌴𐌹

got-adv

𐌸𐌰𐍄𐌰𐌹𐌽𐌴𐌹 • (þatainei)

þatainei (romanization)
𐌸𐌰𐍄𐌰𐌹𐌽𐌴 (alternative)

From 𐌸𐌰𐍄𐌰 (þata) + 𐌰𐌹𐌽𐍃 (ains) + 𐌴𐌹 (ei). Compare Old English þæt an, Old Norse ateins and Icelandic aðeins


𐌲𐌰𐌱𐌰𐌿𐍂𐌾𐌰𐌱𐌰

From the root of Proto-Germanic *gaburjōną + -𐌱𐌰 (-ba).

𐌿𐌽𐍄𐌴 𐌷𐌴𐍂𐍉𐌳𐌹𐍃 𐍉𐌷𐍄𐌰 𐍃𐌹𐍃 𐌹𐍉𐌷𐌰𐌽𐌽𐌴𐌽, 𐌺𐌿𐌽𐌽𐌰𐌽𐌳𐍃 𐌹𐌽𐌰 𐍅𐌰𐌹𐍂 𐌲𐌰𐍂𐌰𐌹𐌷𐍄𐌰𐌽𐌰 𐌾𐌰𐌷 𐍅𐌴𐌹𐌷𐌰𐌽𐌰, 𐌾𐌰𐌷 𐍅𐌹𐍄𐌰𐌹𐌳𐌰 𐌹𐌼𐌼𐌰 𐌾𐌰𐌷 𐌷𐌰𐌿𐍃𐌾𐌰𐌽𐌳𐍃 𐌹𐌼𐌼𐌰 𐌼𐌰𐌽𐌰𐌲 𐌲𐌰𐍄𐌰𐍅𐌹𐌳𐌰 𐌾𐌰𐌷 𐌲𐌰𐌱𐌰𐌿𐍂𐌾𐌰𐌱𐌰 𐌹𐌼𐌼𐌰 𐌰𐌽𐌳𐌷𐌰𐌿𐍃𐌹𐌳𐌰.

For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. (KJV)

untē hērōdis ōhta sis iōhannēn, kunnands ina wair garaihtana jah weihana, jah witaida imma jah hausjands imma manag gatawida jah gabaurjaba imma andhausida.

𐌾𐌰𐌷 𐌰𐌻𐌻𐌰 𐍃𐍉 𐌼𐌰𐌽𐌰𐌲𐌴𐌹 𐌷𐌰𐌿𐍃𐌹𐌳𐌴𐌳𐌿𐌽 𐌹𐌼𐌼𐌰 𐌲𐌰𐌱𐌰𐌿𐍂𐌾𐌰𐌱𐌰.

And the common people heard him gladly. (KJV)

jah alla sō managei hausidēdun imma gabaurjaba.

𐌾𐌰𐌷 𐌰𐌽𐌳𐌱𐌰𐌷𐍄𐍉𐍃 [𐌲𐌰𐌱𐌰𐌿𐍂𐌾𐌰𐌱𐌰] 𐌻𐍉𐍆𐌰𐌼 𐍃𐌻𐍉𐌷𐌿𐌽 𐌹𐌽𐌰.
jah andbahtōs [gabaurjaba] lōfam slōhun ina.

And the servants [gladly] struck him with the palms of their hands.

𐌲𐌰𐌱𐌰𐌿𐍂𐌾𐌰𐌱𐌰 𐌽𐌿 𐌼𐌰𐌹𐍃 𐍈𐍉𐍀𐌰 𐌹𐌽 𐍃𐌹𐌿𐌺𐌴𐌹𐌼 𐌼𐌴𐌹𐌽𐌰𐌹𐌼, 𐌴𐌹 𐌿𐍆𐌰𐍂𐌷𐌻𐌴𐌹𐌸𐍂𐌾𐌰𐌹 𐌰𐌽𐌰 𐌼𐌹𐍃 𐌼𐌰𐌷𐍄𐍃 𐍇𐍂𐌹𐍃𐍄𐌰𐌿𐍃.

Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. (KJV)

gabaurjaba nu mais ƕōpa in siukeim meinaim, ei ufarhleiþrjai ana mis mahts xristaus.


𐌲𐌰𐌱𐌹𐌲𐌰𐌱𐌰

𐍅𐌰𐌿𐍂𐌳 𐍇𐍂𐌹𐍃𐍄𐌰𐌿𐍃 𐌱𐌰𐌿𐌰𐌹 𐌹𐌽 𐌹𐌶𐍅𐌹𐍃 𐌲𐌰𐌱𐌹𐌲𐌰𐌱𐌰, 𐌹𐌽 𐌰𐌻𐌻𐌰𐌹 𐌷𐌰𐌽𐌳𐌿𐌲𐌴𐌹𐌽 𐌾𐌰𐌷 𐍆𐍂𐍉𐌳𐌴𐌹𐌽 𐌰𐌷𐌼𐌴𐌹𐌽𐌰𐌹 𐌻𐌰𐌹𐍃𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐌾𐌰𐌷 𐍄𐌰𐌻𐌶𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐌹𐌶𐍅𐌹𐍃 𐍃𐌹𐌻𐌱𐌰𐌽𐍃 𐍀𐍃𐌰𐌻𐌼𐍉𐌼, 𐌷𐌰𐌶𐌴𐌹𐌽𐌹𐌼, 𐍃𐌰𐌲𐌲𐍅𐌹𐌼 𐌰𐌷𐌼𐌴𐌹𐌽𐌰𐌹𐌼, 𐌹𐌽 𐌰𐌽𐍃𐍄𐌰𐌹 𐍃𐌹𐌲𐌲𐍅𐌰𐌽𐌳𐌰𐌽𐍃 𐌹𐌽 𐌷𐌰𐌹𐍂𐍄𐌰𐌼 𐌹𐌶𐍅𐌰𐍂𐌰𐌹𐌼 𐍆𐍂𐌰𐌿𐌾𐌹𐌽.

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. (KJV)

waurd xristaus bauai in izwis gabigaba, in allai handugein jah frōdein ahmeinai laisjandans jah talzjandans izwis silbans psalmōm, hazeinim, saggwim ahmeinaim, in anstai siggwandans in hairtam izwaraim fraujin.


𐌲𐌰𐍆𐌴𐌷𐌰𐌱𐌰

𐌲𐌰𐍆𐌴𐌷𐌰𐌱𐌰 • (gafēhaba)

From 𐌲𐌰- (ga-) + Proto-Germanic *fēhiz + -𐌱𐌰 (-ba).

af

𐌴𐌹 𐌲𐌰𐌲𐌲𐌰𐌹𐌸 𐌲𐌰𐍆𐌴𐌷𐌰𐌱𐌰 𐌳𐌿 𐌸𐌰𐌹𐌼 𐌸𐌰𐌹𐌴𐌹 𐌿𐍄𐌰 𐍃𐌹𐌽𐌳 𐌾𐌰𐌷 𐌽𐌹 𐌰𐌹𐌽𐌹𐍃𐌷𐌿𐌽 𐍈𐌹𐍃 𐌸𐌰𐌿𐍂𐌱𐌴𐌹𐌸.

That ye may walk honestly toward them that are without, and that ye may have lack of nothing. (KJV)

ei gaggaiþ gafēhaba du þaim þaiei uta sind jah ni ainishun ƕis þaurbeiþ.


𐌲𐌰𐌲𐌿𐌳𐌰𐌱𐌰

𐌾𐌰𐌷 𐌸𐌰𐌽 𐌰𐌻𐌻𐌰𐌹 𐌸𐌰𐌹𐌴𐌹 𐍅𐌹𐌻𐌴𐌹𐌽𐌰 𐌲𐌰𐌲𐌿𐌳𐌰𐌱𐌰 𐌻𐌹𐌱𐌰𐌽 𐌹𐌽 𐍇𐍂𐌹𐍃𐍄𐌰𐌿 𐌹𐌴𐍃𐌿, 𐍅𐍂𐌰𐌺𐍉𐍃 𐍅𐌹𐌽𐌽𐌰𐌽𐌳.

Yea, and all that will live godly in Christ Jesus shall suffer persecution. (KJV)

jah þan allai þaiei wileina gagudaba liban in xristau iēsu, wrakōs winnand.


𐌻𐌹𐌼𐌰

Transliteration of Ancient Greek λεμα (lema), itself a transliteration of Aramaic למא.

transliteration

𐌹𐌸 𐌸𐌰𐌽 𐌱𐌹 𐍈𐌴𐌹𐌻𐌰 𐌽𐌹𐌿𐌽𐌳𐍉𐌽 𐌿𐍆𐌷𐍂𐍉𐍀𐌹𐌳𐌰 𐌹𐌴𐍃𐌿𐍃 𐍃𐍄𐌹𐌱𐌽𐌰𐌹 𐌼𐌹𐌺𐌹𐌻𐌰𐌹 𐌵𐌹𐌸𐌰𐌽𐌳𐍃 𐌷𐌴𐌻𐌴𐌹 𐌷𐌴𐌻𐌴𐌹 𐌻𐌹𐌼𐌰 𐍃𐌹𐌱𐌰𐌺𐌸𐌰𐌽𐌹 𐌸𐌰𐍄𐌴𐌹 𐌹𐍃𐍄 𐌲𐌿𐌸 𐌼𐌴𐌹𐌽𐍃 𐌲𐌿𐌸 𐌼𐌴𐌹𐌽𐍃 𐌳𐌿𐍈𐌴 𐌼𐌹𐍃 𐌱𐌹𐌻𐌰𐌹𐍃𐍄

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?. (KJV)

iþ þan bi ƕeila niundōn ufhrōpida iēsus stibnai mikilai qiþands hēlei hēlei lima sibakþani þatei ist guþ meins guþ meins duƕē mis bilaist


𐌻𐌰𐌸𐌰𐌻𐌴𐌹𐌺𐍉

got-adv

𐌻𐌰𐌸𐌰𐌻𐌴𐌹𐌺𐍉 • (laþaleikō)

From 𐌻𐌰𐌸𐍉𐌽 (laþōn) + -𐌻𐌴𐌹𐌺𐍃 (-leiks) + -𐍉 (-ō).


𐌿𐍃𐍃𐌹𐌽𐌳𐍉

got-adv

𐌿𐍃𐍃𐌹𐌽𐌳𐍉 • (ussindō)

From 𐌿𐍃- (us-) + 𐍃𐌹𐌽𐌸𐍃 (sinþs) + -𐍉 (-ō).


𐌿𐌽𐌿𐌷𐍄𐌴𐌹𐌲𐍉

𐌿𐌽𐌿𐌷𐍄𐌴𐌹𐌲𐍉 • (unūhteigō)


𐌲𐌻𐌰𐌲𐌲𐍅𐌰𐌱𐌰

glaggwaba (romanization)
𐌲𐌻𐌰𐌲𐌲𐍅𐌿𐌱𐌰 (alternative)

From *𐌲𐌻𐌰𐌲𐌲𐍅𐍃 (*glaggws) + -𐌱𐌰 (-ba), with root from Proto-Germanic *glawwaz.


𐌲𐌻𐌰𐌲𐌲𐍅𐌿𐌱𐌰

𐌲𐌻𐌰𐌲𐌲𐍅𐌰𐌱𐌰 𐌲𐌻𐌰𐌲𐌲𐍅𐌰𐌱𐌰#Gothic

Alternative form of 𐌲𐌻𐌰𐌲𐌲𐍅𐌰𐌱𐌰 (glaggwaba)


𐌿𐍃𐌳𐌰𐌿𐌳𐍉

𐌿𐍃𐌳𐌰𐌿𐌳𐍉 • (usdaudō)

From 𐌿𐍃𐌳𐌰𐌿𐌸𐍃 (usdauþs) + -𐍉 (-ō, suffix forming adverbs from adjectives).


𐌿𐌽𐍅𐌴𐌽𐌹𐌲𐌲𐍉

got-adv

𐌿𐌽𐍅𐌴𐌽𐌹𐌲𐌲𐍉 • (unwēniggō)

From 𐌿𐌽- (un-) + 𐍅𐌴𐌽𐍃 (wēns, “hope, expectation”) + -𐍉 (-ō).


𐍅𐌹𐍄𐍉𐌳𐌴𐌹𐌲𐍉

got-adv

𐍅𐌹𐍄𐍉𐌳𐌴𐌹𐌲𐍉 • (witōdeigō)

From *𐍅𐌹𐍄𐍉𐌳𐌴𐌹𐌲𐍃 (*witōdeigs, “lawful”) + -𐍉 (-ō, “adverbial suffix”), from 𐍅𐌹𐍄𐍉𐌸 (witōþ, “law”) + -𐌴𐌹𐌲𐍃 (-eigs, “adjectival suffix”).


𐌹𐌿𐍀𐌰𐌽𐌰

Related to 𐌹𐌿𐍀𐌰 (iupa) and 𐌹𐌿𐍀 (iup). The literal meaning of this adverb was likely 'from above', while the meaning 'anew' is a semantic loan from Ancient Greek ἄνωθεν (ánōthen).


𐌲𐌰𐍄𐌴𐌼𐌹𐌱𐌰

got-adv

𐌲𐌰𐍄𐌴𐌼𐌹𐌱𐌰 • (gatēmiba)

From *𐌲𐌰𐍄𐌴𐌼𐍃 (*gatēms, “appropriate, congruent, matching”) + -𐌱𐌰 (-ba), ultimately related to Proto-Germanic *temaną.


𐌲𐌰𐍄𐌹𐌻𐌰𐌱𐌰

From 𐌲𐌰𐍄𐌹𐌻𐍃 (gatils, “fit, convenient”) + -𐌱𐌰 (-ba).


𐌸𐌰𐌽𐌰𐌼𐌰𐌹𐍃

got-adv

𐌸𐌰𐌽𐌰𐌼𐌰𐌹𐍃 • (þanamais)


𐌸𐌰𐌽𐌰𐍃𐌴𐌹𐌸𐍃

𐌸𐌰𐌽𐌰𐍃𐌴𐌹𐌸𐍃 • (þanaseiþs)


𐍃𐌿𐌼𐌰𐌽

From Proto-Germanic *suman, itself from *sumaz + *-n.

𐍃𐍅𐌰𐍃𐍅𐌴 𐍂𐌰𐌹𐌷𐍄𐌹𐍃 𐌾𐌿𐍃 𐍃𐌿𐌼𐌰𐌽 𐌽𐌹 𐌲𐌰𐌻𐌰𐌿𐌱𐌹𐌳𐌴𐌳𐌿𐌸 𐌲𐌿𐌳𐌰, 𐌹𐌸 𐌽𐌿 𐌲𐌰𐌰𐍂𐌼𐌰𐌹𐌳𐌰𐌹 𐍅𐌰𐌿𐍂𐌸𐌿𐌸 𐌸𐌹𐌶𐌰𐌹 𐌹𐌶𐌴 𐌿𐌽𐌲𐌰𐌻𐌰𐌿𐌱𐌴𐌹𐌽𐌰𐌹,

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: (KJV)

swaswē raihtis jus suman ni galaubidēduþ guda, iþ nu gaarmaidai waurþuþ þizai izē ungalaubeinai,

𐌹𐌽 𐌸𐌰𐌹𐌼𐌴𐌹 𐌾𐌰𐌷 𐍅𐌴𐌹𐍃 𐌰𐌻𐌻𐌰𐌹 𐌿𐍃𐌼𐌴𐍄𐌿𐌼 𐍃𐌿𐌼𐌰𐌽 𐌹𐌽 𐌻𐌿𐍃𐍄𐌿𐌼 𐌻𐌴𐌹𐌺𐌹𐍃 𐌿𐌽𐍃𐌰𐍂𐌹𐍃, 𐍄𐌰𐌿𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐍅𐌹𐌻𐌾𐌰𐌽𐍃 𐌻𐌴𐌹𐌺𐌹𐍃 𐌾𐌰𐌷 𐌲𐌰𐌼𐌹𐍄𐍉𐌽𐌴, 𐌾𐌰𐌷 𐍅𐌴𐍃𐌿𐌼 𐍅𐌹𐍃𐍄𐌰𐌹 𐌱𐌰𐍂𐌽𐌰 𐌷𐌰𐍄𐌹𐌶𐌴, 𐍃𐍅𐌰𐍃𐍅𐌴 𐌾𐌰𐌷 𐌸𐌰𐌹 𐌰𐌽𐌸𐌰𐍂𐌰𐌹.

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. (KJV)

in þaimei jah weis allai usmētum suman in lustum leikis unsaris, taujandans wiljans leikis jah gamitōnē, jah wēsum wistai barna hatizē, swaswē jah þai anþarai.

𐍅𐌴𐍃𐌿𐌸 𐌰𐌿𐌺 𐍃𐌿𐌼𐌰𐌽 𐍂𐌹𐌵𐌹𐌶, 𐌹𐌸 𐌽𐌿 𐌻𐌹𐌿𐌷𐌰𐌸 𐌹𐌽 𐍆𐍂𐌰𐌿𐌾𐌹𐌽; 𐍃𐍅𐌴 𐌱𐌰𐍂𐌽𐌰 𐌻𐌹𐌿𐌷𐌰𐌳𐌹𐍃 𐌲𐌰𐌲𐌲𐌰𐌹𐌸.

For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: (KJV)

wēsuþ auk suman riqiz, iþ nu liuhaþ in fraujin; swē barna liuhadis gaggaiþ.

𐌸𐌰𐍄𐌰𐌹𐌽𐌴𐌹 𐌷𐌰𐌿𐍃𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐍅𐌴𐍃𐌿𐌽 𐌸𐌰𐍄𐌴𐌹 𐍃𐌰𐌴𐌹 𐍅𐍂𐌰𐌺 𐌿𐌽𐍃 𐍃𐌹𐌼𐌻𐌴, 𐌽𐌿 𐌼𐌴𐍂𐌴𐌹𐌸 𐌲𐌰𐌻𐌰𐌿𐌱𐌴𐌹𐌽 𐌸𐍉𐌴𐌹 𐍃𐌿𐌼𐌰𐌽 𐌱𐍂𐌰𐌺;

But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. (KJV)

þatainei hausjandans wēsun þatei saei wrak uns simlē, nu mēreiþ galaubein þōei suman brak;

𐍃𐌿𐌼𐌰𐌽 𐌺𐌿𐌽𐌽𐌿𐌼 𐌾𐌰𐌷 𐍃𐌿𐌼𐌰𐌽 𐍀𐍂𐌰𐌿𐍆𐌴𐍄𐌾𐌰𐌼.

For we know in part, and we prophesy in part. (KJV)

𐌰𐌸𐌸𐌰𐌽 𐌼𐌹𐍃𐍃𐌰𐌻𐌴𐌹𐌺𐍃 𐌾𐌰𐌷 𐌹𐌽 𐌼𐌹𐍃𐍃𐌰𐌻𐌴𐌹𐌺𐌰𐌹𐌼 𐌼𐌴𐌻𐌰𐌼 𐌰𐍄𐍄𐌹𐌽𐍃 𐌱𐌹 𐌹𐌽𐌽𐌰 𐍅𐌰𐍂𐌸 𐍅𐌴𐌹𐍄𐍅𐍉𐌳𐌴𐌹𐌽𐍃, 𐍃𐌿𐌼𐌰𐌽 𐌸𐌰𐌹𐍂𐌷 𐍀𐍂𐌰𐌿𐍆𐌴𐍄𐌴 𐍅𐌰𐌿𐍂𐌳𐌰, 𐍃𐌿𐌼𐌰𐌽𐌿𐌷 𐌸𐌰𐌽 𐌸𐌰𐌹𐍂𐌷 𐍃𐍄𐌹𐌱𐌽𐌰 𐌿𐍃 𐌷𐌹𐌼𐌹𐌽𐌰, 𐍃𐌿𐌼𐌰𐌽𐌿𐌷 𐌸𐌰𐌽 𐌸𐌰𐌹𐍂𐌷 𐍄𐌰𐌹𐌺𐌽𐌹𐌽𐍃.

6th century ad, anonymous author, Skeireins 6:6, translated by James W. Marchand

But various and at various times was the Father's witness concerning him, in part through the words of the prophets, and in part through the voice from heaven, and in part through signs,

aþþan missaleiks jah in missaleikaim mēlam attins bi inna warþ weitwōdeins, suman þairh praufētē waurda, sumanuh þan þairh stibna us himina, sumanuh þan þairh taiknins.


𐌲𐌻𐌰𐌲𐌲𐍅𐍉

𐌲𐌻𐌰𐌲𐌲𐍅𐍉 • (glaggwō)

From *𐌲𐌻𐌰𐌲𐌲𐍅𐍃 (*glaggws) + -𐍉 (-ō), with root from Proto-Germanic *glawwaz.


𐌿𐌽𐍅𐌰𐌹𐍂𐌸𐌰𐌱𐌰

𐌿𐌽𐍅𐌰𐌹𐍂𐌸𐌰𐌱𐌰 • (unwairþaba)

From *𐌿𐌽𐍅𐌰𐌹𐍂𐌸𐍃 (*unwairþs) + -𐌱𐌰 (-ba); the former adjective is inherited from Proto-Germanic *unwerþaz. See also 𐍅𐌰𐌹𐍂𐌸𐍃 (wairþs) and 𐌿𐌽- (un-).


𐌿𐍄𐌰𐌽𐌰

𐌿𐍄𐌰𐌽𐌰 • (ūtana)


𐌰𐍆𐍄𐌰

From Proto-Germanic *aftai. The single occurrence of this word in the Gothic corpus was considered by Streitberg to have been a misreading for 𐌰𐍆𐍄𐍂𐌰 (aftra). There have since been objections to this interpretation, however, for which see Lehmann (1986).


𐌾𐌿𐌸𐌰𐌽

head

𐌾𐌿𐌸𐌰𐌽 • (juþan)

𐌾𐌰𐌷 𐍂𐌹𐌵𐌹𐍃 𐌾𐌿𐌸𐌰𐌽 𐍅𐌰𐍂𐌸 𐌾𐌰𐌷 𐌽𐌹 𐌰𐍄𐌹𐌳𐌳𐌾𐌰 𐌽𐌰𐌿𐌷𐌸𐌰𐌽 𐌳𐌿 𐌹𐌼 𐌹𐌴𐍃𐌿𐍃.

And it was now dark, and Jesus was not come to them. (KJV)

jah riqis juþan warþ jah ni atiddja nauhþan du im iēsus.


𐍈𐌴𐌷

𐍃𐍅𐌰 𐌼𐌰𐌽𐌰𐌲𐌰𐌹 𐍃𐍅𐌴 𐍅𐌹𐌻𐌴𐌹𐌽𐌰 𐍃𐌰𐌼𐌾𐌰𐌽 𐍃𐌹𐍃 𐌹𐌽 𐌻𐌴𐌹𐌺𐌰, 𐌸𐌰𐌹 𐌽𐌰𐌿𐌸𐌾𐌰𐌽𐌳 𐌹𐌶𐍅𐌹𐍃 𐌱𐌹𐌼𐌰𐌹𐍄𐌰𐌽, 𐌴𐌹 𐍈𐌴𐌷 𐍅𐍂𐌰𐌺𐌾𐌰 𐌲𐌰𐌻𐌲𐌹𐌽𐍃 X𐍂𐌹𐍃𐍄𐌰𐌿𐍃 𐌽𐌹 𐍅𐌹𐌽𐌽𐌰𐌹𐌽𐌰.

As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. (KJV)

swa managai swē wileina samjan sis in leika, þai nauþjand izwis bimaitan, ei ƕēh wrakja galgins Xristaus ni winnaina.

𐍈𐌴𐌷 𐌸𐌰𐍄𐌰𐌹𐌽𐌴𐌹 𐍅𐌰𐌹𐍂𐌸𐌰𐌱𐌰 𐌰𐌹𐍅𐌰𐌲𐌲𐌴𐌻𐌾𐍉𐌽𐍃 X𐍂𐌹𐍃𐍄𐌰𐌿𐍃 𐌿𐍃𐌼𐌹𐍄𐌰𐌹𐌸, 𐌴𐌹 𐌾𐌰𐌸𐌸𐌴 𐌵𐌹𐌼𐌰𐌿 𐌾𐌰𐌷 𐌲𐌰𐍃𐌰𐌹𐍈𐌰𐌿 𐌹𐌶𐍅𐌹𐍃, 𐌾𐌰𐌸𐌸𐌴 𐌰𐌻𐌾𐌰𐌸𐍂𐍉 𐌲𐌰𐌷𐌰𐌿𐍃𐌾𐌰𐌿 𐌱𐌹 𐌹𐌶𐍅𐌹𐍃, 𐌸𐌰𐍄𐌴𐌹 𐍃𐍄𐌰𐌽𐌳𐌹𐌸 𐌹𐌽 𐌰𐌹𐌽𐌰𐌼𐌼𐌰 𐌰𐌷𐌼𐌹𐌽, 𐌰𐌹𐌽𐌰𐌹 𐍃𐌰𐌹𐍅𐌰𐌻𐌰𐌹 𐍃𐌰𐌼𐌰𐌽𐌰 𐌰𐍂𐌱𐌰𐌹𐌳𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐌲𐌰𐌻𐌰𐌿𐌱𐌴𐌹𐌽𐌰𐌹 𐌰𐌹𐍅𐌰𐌲𐌲𐌴𐌻𐌾𐍉𐌽𐍃,

Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; (KJV)

ƕēh þatainei wairþaba aiwaggēljōns Xristaus usmitaiþ, ei jaþþē qimau jah gasaiƕau izwis, jaþþē aljaþrō gahausjau bi izwis, þatei standiþ in ainamma ahmin, ainai saiwalai samana arbaidjandans galaubeinai aiwaggēljōns,


𐍃𐌰𐌼𐌰𐌻𐌴𐌹𐌺𐍉

got-adv

𐍃𐌰𐌼𐌰𐌻𐌴𐌹𐌺𐍉 • (samaleikō)

From 𐍃𐌰𐌼𐌰𐌻𐌴𐌹𐌺𐍃 (samaleiks, “identical”) + -𐍉 (-ō, adverb-forming suffix).


𐌼𐌹𐌸𐌸𐌰𐌽

got-adv

𐌼𐌹𐌸𐌸𐌰𐌽 • (miþþan)


𐌸𐌹𐍃𐍈𐌰𐍂𐌿𐌷

𐌸𐌹𐍃𐍈𐌰𐍂𐌿𐌷 • (þisƕaruh)

𐌾𐌰𐌷 𐌸𐌹𐍃𐍈𐌰𐍂𐌿𐌷 𐌸𐌴𐌹 𐌹𐌽𐌰 𐌲𐌰𐍆𐌰𐌷𐌹𐌸, 𐌲𐌰𐍅𐌰𐌹𐍂𐍀𐌹𐌸 𐌹𐌽𐌰, 𐌾𐌰𐌷 𐍈𐌰𐌸𐌾𐌹𐌸 𐌾𐌰𐌷 𐌺𐍂𐌹𐌿𐍃𐍄𐌹𐌸 𐍄𐌿𐌽𐌸𐌿𐌽𐍃 𐍃𐌴𐌹𐌽𐌰𐌽𐍃 𐌾𐌰𐌷 𐌲𐌰𐍃𐍄𐌰𐌿𐍂𐌺𐌽𐌹𐌸; 𐌾𐌰𐌷 𐌵𐌰𐌸 𐍃𐌹𐍀𐍉𐌽𐌾𐌰𐌼 𐌸𐌴𐌹𐌽𐌰𐌹𐌼 𐌴𐌹 𐌿𐍃𐌳𐍂𐌴𐌹𐌱𐌴𐌹𐌽𐌰 𐌹𐌽𐌰, 𐌾𐌰𐌷 𐌽𐌹 𐌼𐌰𐌷𐍄𐌴𐌳𐌿𐌽.

And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

jah þisƕaruh þei ina gafahiþ, gawairpiþ ina, jah ƕaþjiþ jah kriustiþ tunþuns seinans jah gastaurkniþ; jah qaþ sipōnjam þeinaim ei usdreibeina ina, jah ni mahtēdun.

𐌰𐌼𐌴𐌽, 𐌵𐌹𐌸𐌰 𐌹𐌶𐍅𐌹𐍃: 𐌸𐌹𐍃𐍈𐌰𐍂𐌿𐌷 𐌸𐌴𐌹 𐌼𐌴𐍂𐌾𐌰𐌳𐌰 𐍃𐍉 𐌰𐌹𐍅𐌰𐌲𐌲𐌴𐌻𐌾𐍉 𐌰𐌽𐌳 𐌰𐌻𐌻𐌰 𐌼𐌰𐌽𐌰𐍃𐌴𐌸, 𐌾𐌰𐌷 𐌸𐌰𐍄𐌴𐌹 𐌲𐌰𐍄𐌰𐍅𐌹𐌳𐌰 𐍃𐍉 𐍂𐍉𐌳𐌾𐌰𐌳𐌰 𐌳𐌿 𐌲𐌰𐌼𐌿𐌽𐌳𐌰𐌹 𐌹𐌶𐍉𐍃.

Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

amēn, qiþa izwis: þisƕaruh þei mērjada sō aiwaggēljō and alla manasēþ, jah þatei gatawida sō rōdjada du gamundai izōs.


𐌸𐌹𐍃𐍈𐌰𐌳𐌿𐌷

𐌸𐌹𐍃𐍈𐌰𐌳𐌿𐌷 • (þisƕaduh)

𐍅𐌰𐍂𐌸 𐌸𐌰𐌽 𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐌰𐌼 𐌹𐌼 𐌹𐌽 𐍅𐌹𐌲𐌰 𐌵𐌰𐌸 𐍃𐌿𐌼𐍃 𐌳𐌿 𐌹𐌼𐌼𐌰: 𐌻𐌰𐌹𐍃𐍄𐌾𐌰 𐌸𐌿𐌺 𐌸𐌹𐍃𐍈𐌰𐌳𐌿𐌷 𐌸𐌰𐌳𐌴𐌹 𐌲𐌰𐌲𐌲𐌹𐍃, 𐍆𐍂𐌰𐌿𐌾𐌰.

And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

warþ þan gaggandam im in wiga qaþ sums du imma: laistja þuk þisƕaduh þadei gaggis, frauja.

𐌾𐌰𐌷 𐌵𐌰𐌸 𐌳𐌿 𐌹𐌼: 𐌸𐌹𐍃𐍈𐌰𐌳𐌿𐌷 𐌸𐌴𐌹 𐌲𐌰𐌲𐌲𐌰𐌹𐌸 𐌹𐌽 𐌲𐌰𐍂𐌳, 𐌸𐌰𐍂 𐍃𐌰𐌻𐌾𐌰𐌹𐌸, 𐌿𐌽𐍄𐌴 𐌿𐍃𐌲𐌰𐌲𐌲𐌰𐌹𐌸 𐌾𐌰𐌹𐌽𐌸𐍂𐍉.

And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.

jah qaþ du im: þisƕaduh þei gaggaiþ in gard, þar saljaiþ, untē usgaggaiþ jainþrō.


𐌽𐌰𐌿𐌷

From Proto-Germanic *nuh. Cognate with German noch.

𐌵𐌹𐌸𐌰𐌽𐌳𐌰𐌽𐍃: 𐍆𐍂𐌰𐌿𐌾𐌰, 𐌲𐌰𐌼𐌿𐌽𐌳𐌴𐌳𐌿𐌼 𐌸𐌰𐍄𐌴𐌹 𐌾𐌰𐌹𐌽𐍃 𐌰𐌹𐍂𐌶𐌾𐌰𐌽𐌳𐍃 𐌵𐌰𐌸 𐌽𐌰𐌿𐌷 𐌻𐌹𐌱𐌰𐌽𐌳𐍃: 𐌰𐍆𐌰𐍂 𐌸𐍂𐌹𐌽𐍃 𐌳𐌰𐌲𐌰𐌽𐍃 𐌿𐍂𐍂𐌴𐌹𐍃𐌰.

Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. (KJV)

qiþandans: frauja, gamundēdum þatei jains airzjands qaþ nauh libands: afar þrins dagans urreisa.

Mark 8:17b:

𐌽𐌹 𐌽𐌰𐌿𐌷 𐍆𐍂𐌰𐌸𐌾𐌹𐌸 𐌽𐌹𐌷 𐍅𐌹𐍄𐌿𐌸, 𐌿𐌽𐍄𐌴 𐌳𐌰𐌿𐌱𐌰𐍄𐌰 𐌷𐌰𐌱𐌰𐌹𐌸 𐌷𐌰𐌹𐍂𐍄𐍉 𐌹𐌶𐍅𐌰𐍂.

Perceive ye not yet, neither understand? have ye your heart yet hardened? (KJV)

ni nauh fraþjiþ nih wituþ, untē daubata habaiþ hairtō izwar.


𐌽𐌰𐌿𐌷𐌸𐌰𐌽

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𐌽𐌰𐌿𐌷𐌸𐌰𐌽 • (nauhþan)

From Proto-Germanic *nuhþan. By surface analysis, 𐌽𐌰𐌿𐌷 (nauh) + 𐌸𐌰𐌽 (þan). Compare Old High German noh danne (“yet”), Old Saxon nohthan (“yet”), Dutch nochtans (“nevertheless”) and the similarly formed German dennoch (“anyhow”).

surf

Luke 9:42a
𐌸𐌰𐍂𐌿𐌷 𐌽𐌰𐌿𐌷𐌸𐌰𐌽 𐌳𐌿𐌰𐍄𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐌹𐌽 𐌹𐌼𐌼𐌰, 𐌲𐌰𐌱𐍂𐌰𐌺 𐌹𐌽𐌰 𐍃𐌰 𐌿𐌽𐌷𐌿𐌻𐌸𐌰 𐌾𐌰𐌷 𐍄𐌰𐌷𐌹𐌳𐌰.
þaruh nauhþan duatgaggandin imma, gabrak ina sa unhulþa jah tahida.

And as he was yet a coming, the devil threw him down, and tare him. (KJV)


𐌽𐌰𐌿𐌷𐌸𐌰𐌽𐌿𐌷

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𐌽𐌰𐌿𐌷𐌸𐌰𐌽𐌿𐌷 • (nauhþanuh)

𐍃𐍉𐌺𐌹𐌳𐌴𐌳𐌿𐌽 𐌸𐌰𐌽 𐌹𐌽𐌰 𐌲𐌰𐍆𐌰𐌷𐌰𐌽, 𐌾𐌰𐌷 𐌽𐌹 𐌰𐌹𐌽𐍃𐌷𐌿𐌽 𐌿𐍃𐌻𐌰𐌲𐌹𐌳𐌰 𐌰𐌽𐌰 𐌹𐌽𐌰 𐌷𐌰𐌽𐌳𐌿, 𐌿𐌽𐍄𐌴 𐌽𐌰𐌿𐌷𐌸𐌰𐌽𐌿𐌷 𐌽𐌹 𐌰𐍄𐌹𐌳𐌳𐌾𐌰 𐍈𐌴𐌹𐌻𐌰 𐌹𐍃.

Then they sought to take him: but no man laid hands on him, because his hour was not yet come. (KJV)

sōkidēdun þan ina gafahan, jah ni ainshun uslagida ana ina handu, untē nauhþanuh ni atiddja ƕeila is.


𐌽𐌴𐍈𐌹𐍃

got-adv

𐌽𐌴𐍈𐌹𐍃 • (nēƕis)

nearer, closer; comparative degree of 𐌽𐌴𐍈 (nēƕ)


𐌿𐍃𐍃𐍄𐌹𐌿𐍂𐌹𐌱𐌰

From *𐌿𐍃𐍃𐍄𐌹𐌿𐍂𐍃 (*usstiurs, “profligate, unbridled”) + -𐌱𐌰 (-ba). May be a calque of Ancient Greek ἀσώτως (asṓtōs), which it translates.


𐌿𐍆𐌰𐍂𐌾𐌰𐌹𐌽𐌰

From 𐌿𐍆𐌰𐍂- (ufar-) + 𐌾𐌰𐌹𐌽𐌰 (jaina), a calque of Ancient Greek ὑπερέκεινα (huperékeina); apparently an adverbially used neuter plural (see 𐌾𐌰𐌹𐌽𐍃 (jains)).


𐍃𐍅𐌴𐌸𐌰𐌿𐌷

got-adv

𐍃𐍅𐌴𐌸𐌰𐌿𐌷 • (swēþauh)

From Proto-Germanic *swēþauh; compare Old English swā þēah. By surface analysis, 𐍃𐍅𐌴 (swē) + 𐌸𐌰𐌿𐌷 (þauh).


𐍃𐍅𐌰𐌷

𐍃𐍅𐌰𐍃𐍅𐌴 𐍆𐍂𐌹𐌾𐍉𐌳𐌰 𐌼𐌹𐌺 𐌰𐍄𐍄𐌰, 𐍃𐍅𐌰𐌷 𐌹𐌺 𐍆𐍂𐌹𐌾𐍉𐌳𐌰 𐌹𐌶𐍅𐌹𐍃; 𐍅𐌹𐍃𐌰𐌹𐌸 𐌹𐌽 𐍆𐍂𐌹𐌰𐌸𐍅𐌰𐌹 𐌼𐌴𐌹𐌽𐌰𐌹.

As the Father hath loved me, so have I loved you: continue ye in my love. (KJV)

swaswē frijōda mik atta, swah ik frijōda izwis; wisaiþ in friaþwai meinai.


𐌸𐌰𐌳𐌴𐌹

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𐌸𐌰𐌳𐌴𐌹 • (þadei)

Compare Proto-Germanic *þadrê (“thither”), suffixed with -𐌴𐌹 (-ei).

𐌰𐍆𐌰𐍂𐌿𐌸-𐌸𐌰𐌽 𐌸𐌰𐍄𐌰 𐌿𐍃𐍄𐌰𐌹𐌺𐌽𐌹𐌳𐌰 𐍆𐍂𐌰𐌿𐌾𐌰 𐌾𐌰𐌷 𐌰𐌽𐌸𐌰𐍂𐌰𐌽𐍃 𐍃𐌹𐌱𐌿𐌽𐍄𐌴𐌷𐌿𐌽𐌳 𐌾𐌰𐌷 𐌹𐌽𐍃𐌰𐌽𐌳𐌹𐌳𐌰 𐌹𐌽𐍃 𐍄𐍅𐌰𐌽𐍃 𐍈𐌰𐌽𐌶𐌿𐌷 𐍆𐌰𐌿𐍂𐌰 𐌰𐌽𐌳𐍅𐌰𐌹𐍂𐌸𐌾𐌰 𐍃𐌴𐌹𐌽𐌰𐌼𐌼𐌰 𐌹𐌽 𐌰𐌻𐌻 𐌱𐌰𐌿𐍂𐌲𐌴 𐌾𐌰𐌷 𐍃𐍄𐌰𐌳𐌴, 𐌸𐌰𐌳𐌴𐌹 𐌼𐌿𐌽𐌰𐌹𐌳𐌰 𐌹𐍃 𐌲𐌰𐌲𐌲𐌰𐌽.

After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. (KJV)

afaruþ-þan þata ustaiknida frauja jah anþarans sibuntēhund jah insandida ins twans ƕanzuh faura andwairþja seinamma in all baurgē jah stadē, þadei munaida is gaggan.

𐌾𐌰𐌱𐌰𐌹 𐌽𐌿 𐌲𐌰𐍃𐌰𐌹𐍈𐌹𐌸 𐍃𐌿𐌽𐌿 𐌼𐌰𐌽𐍃 𐌿𐍃𐍃𐍄𐌴𐌹𐌲𐌰𐌽, 𐌸𐌰𐌳𐌴𐌹 𐍅𐌰𐍃 𐍆𐌰𐌿𐍂𐌸𐌹𐍃?

What and if ye shall see the Son of man ascend up where he was before? (KJV)

jabai nu gasaiƕiþ sunu mans ussteigan, þadei was faurþis?

𐌸𐌰𐌽𐌿𐌷 𐌵𐌰𐌸 𐌰𐍆𐍄𐍂𐌰 𐌳𐌿 𐌹𐌼 𐌹𐌴𐍃𐌿𐍃: 𐌹𐌺 𐌲𐌰𐌻𐌴𐌹𐌸𐌰, 𐌾𐌰𐌷 𐍃𐍉𐌺𐌴𐌹𐌸 𐌼𐌹𐌺, 𐌾𐌰𐌷 𐌹𐌽 𐍆𐍂𐌰𐍅𐌰𐌿𐍂𐌷𐍄𐌰𐌹 𐌹𐌶𐍅𐌰𐍂𐌰𐌹 𐌲𐌰𐌳𐌰𐌿𐌸𐌽𐌹𐌸. 𐌸𐌰𐌳𐌴𐌹 𐌹𐌺 𐌲𐌰𐌲𐌲𐌰, 𐌾𐌿𐍃 𐌽𐌹 𐌼𐌰𐌲𐌿𐌸 𐌵𐌹𐌼𐌰𐌽.

Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. (KJV)

þanuh qaþ aftra du im iēsus: ik galeiþa, jah sōkeiþ mik, jah in frawaurhtai izwarai gadauþniþ. þadei ik gagga, jus ni maguþ qiman.


𐌸𐌹𐍃𐍈𐌰𐌳𐌿𐌷 𐌸𐌰𐌳𐌴𐌹

𐌸𐌹𐍃𐍈𐌰𐌳𐌿𐌷 𐌸𐌰𐌳𐌴𐌹 • (þisƕaduh þadei)

𐌾𐌰𐌷 𐌳𐌿𐌰𐍄𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐍃 𐌰𐌹𐌽𐍃 𐌱𐍉𐌺𐌰𐍂𐌴𐌹𐍃 𐌵𐌰𐌸 𐌳𐌿 𐌹𐌼𐌼𐌰: 𐌻𐌰𐌹𐍃𐌰𐍂𐌹, 𐌻𐌰𐌹𐍃𐍄𐌾𐌰 𐌸𐌿𐌺, 𐌸𐌹𐍃𐍈𐌰𐌳𐌿𐌷 𐌸𐌰𐌳𐌴𐌹 𐌲𐌰𐌲𐌲𐌹𐍃.

And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest. (KJV)

jah duatgaggands ains bōkareis qaþ du imma: laisari, laistja þuk, þisƕaduh þadei gaggis.

𐌾𐌰𐌷 𐌸𐌹𐍃𐍈𐌰𐌳𐌿𐌷 𐌸𐌰𐌳𐌴𐌹 𐌹𐌳𐌳𐌾𐌰 𐌹𐌽 𐌷𐌰𐌹𐌼𐍉𐍃 𐌰𐌹𐌸𐌸𐌰𐌿 𐌱𐌰𐌿𐍂𐌲𐍃 𐌰𐌹𐌸𐌸𐌰𐌿 𐌹𐌽 𐍅𐌴𐌹𐌷𐍃𐌰, 𐌰𐌽𐌰 𐌲𐌰𐌲𐌲𐌰 𐌻𐌰𐌲𐌹𐌳𐌴𐌳𐌿𐌽 𐍃𐌹𐌿𐌺𐌰𐌽𐍃 𐌾𐌰𐌷 𐌱𐌴𐌳𐌿𐌽 𐌹𐌽𐌰 𐌴𐌹 𐌸𐌰𐌿 𐍃𐌺𐌰𐌿𐍄𐌰 𐍅𐌰𐍃𐍄𐌾𐍉𐍃 𐌹𐍃 𐌰𐍄𐍄𐌰𐌹𐍄𐍉𐌺𐌴𐌹𐌽𐌰; 𐌾𐌰𐌷 𐍃𐍅𐌰 𐌼𐌰𐌽𐌰𐌲𐌰𐌹 𐍃𐍅𐌴 𐌰𐍄𐍄𐌰𐌹𐍄𐍉𐌺𐌿𐌽 𐌹𐌼𐌼𐌰, 𐌲𐌰𐌽𐌴𐍃𐌿𐌽.

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

jah þisƕaduh þadei iddja in haimōs aiþþau baurgs aiþþau in weihsa, ana gagga lagidēdun siukans jah bēdun ina ei þau skauta wastjōs is attaitōkeina; jah swa managai swē attaitōkun imma, ganēsun.


𐌸𐌰𐌽𐌽𐌿

got-adv

𐌸𐌰𐌽𐌽𐌿 • (þannu)

𐌸𐌰𐌽𐌽𐌿 𐌱𐌹 𐌰𐌺𐍂𐌰𐌽𐌰𐌼 𐌹𐌶𐌴 𐌿𐍆𐌺𐌿𐌽𐌽𐌰𐌹𐌸 𐌹𐌽𐍃.

Wherefore by their fruits ye shall know them. (KJV)

therefore, in consequence, consequently, hence


𐌸𐌰𐍂𐌴𐌹

head

𐌸𐌰𐍂𐌴𐌹 • (þarei)

𐌽𐌹 𐌷𐌿𐌶𐌳𐌾𐌰𐌹𐌸 𐌹𐌶𐍅𐌹𐍃 𐌷𐌿𐌶𐌳𐌰 𐌰𐌽𐌰 𐌰𐌹𐍂𐌸𐌰𐌹, 𐌸𐌰𐍂𐌴𐌹 𐌼𐌰𐌻𐍉 𐌾𐌰𐌷 𐌽𐌹𐌳𐍅𐌰 𐍆𐍂𐌰𐍅𐌰𐍂𐌳𐌴𐌹𐌸, 𐌾𐌰𐌷 𐌸𐌰𐍂𐌴𐌹 𐌸𐌹𐌿𐌱𐍉𐍃 𐌿𐍆𐌲𐍂𐌰𐌱𐌰𐌽𐌳 𐌾𐌰𐌷 𐌷𐌻𐌹𐍆𐌰𐌽𐌳. 𐌹𐌸 𐌷𐌿𐌶𐌳𐌾𐌰𐌹𐌸 𐌹𐌶𐍅𐌹𐍃 𐌷𐌿𐌶𐌳𐌰 𐌹𐌽 𐌷𐌹𐌼𐌹𐌽𐌰, 𐌸𐌰𐍂𐌴𐌹 𐌽𐌹𐌷 𐌼𐌰𐌻𐍉 𐌽𐌹𐌷 𐌽𐌹𐌳𐍅𐌰 𐍆𐍂𐌰𐍅𐌰𐍂𐌳𐌴𐌹𐌸, 𐌾𐌰𐌷 𐌸𐌰𐍂𐌴𐌹 𐌸𐌹𐌿𐌱𐍉𐍃 𐌽𐌹 𐌿𐍆𐌲𐍂𐌰𐌱𐌰𐌽𐌳 𐌽𐌹𐌷 𐍃𐍄𐌹𐌻𐌰𐌽𐌳.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal. But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. (KJV)

ni huzdjaiþ izwis huzda ana airþai, þarei malō jah nidwa frawardeiþ, jah þarei þiubōs ufgraband jah hlifand. iþ huzdjaiþ izwis huzda in himina, þarei nih malō nih nidwa frawardeiþ, jah þarei þiubōs ni ufgraband nih stiland.


𐌸𐌰𐍂𐌿𐌷

got-adv

𐌸𐌰𐍂𐌿𐌷 • (þaruh)

𐌸𐌰𐍂𐌴𐌹 𐌰𐌿𐌺 𐌹𐍃𐍄 𐌷𐌿𐌶𐌳 𐌹𐌶𐍅𐌰𐍂, 𐌸𐌰𐍂𐌿𐌷 𐌹𐍃𐍄 𐌾𐌰𐌷 𐌷𐌰𐌹𐍂𐍄𐍉 𐌹𐌶𐍅𐌰𐍂.

For where your treasure is, there will your heart be also. (KJV)

þarei auk ist huzd izwar, þaruh ist jah hairtō izwar.


𐌸𐌰𐍄𐌰𐌹𐌽

head

𐌸𐌰𐍄𐌰𐌹𐌽 • (þatain)

From 𐌸𐌰𐍄𐌰 (þata) + 𐌰𐌹𐌽 (ain), neuter of 𐌰𐌹𐌽𐍃 (ains). Compare Old English þæt an

𐌰𐌸𐌸𐌰𐌽 𐍃𐌰𐌼𐌰𐌽𐌰 𐌾𐌰𐌷 𐌿𐌽𐍅𐌰𐌿𐍂𐍃𐍄𐍅𐍉𐌽𐍃 𐌻𐌰𐌹𐍃𐌾𐌰𐌽𐌳 𐍃𐌹𐌺 𐌸𐌰𐌹𐍂𐌷𐌲𐌰𐌲𐌲𐌰𐌽 𐌲𐌰𐍂𐌳𐌹𐌽𐍃, 𐌰𐌸𐌸𐌰𐌽 𐌽𐌹 𐌸𐌰𐍄𐌰𐌹𐌽 𐌿𐌽𐍅𐌰𐌿𐍂𐍃𐍄𐍅𐍉𐌽𐍃, 𐌰𐌺 𐌾𐌰𐌷 𐌿𐌽𐍆𐌰𐌿𐍂𐌾𐍉𐍃 𐌾𐌰𐌷 𐍆𐌰𐌹𐍂𐍅𐌴𐌹𐍄𐌾𐌰𐌽𐌳𐌴𐌹𐌽𐍃, 𐍂𐍉𐌳𐌾𐌰𐌽𐌳𐌴𐌹𐌽𐍃 𐌸𐍉𐌴𐌹 𐌽𐌹 𐍃𐌺𐌿𐌻𐌳𐌰 𐍃𐌹𐌽𐌳.

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. (KJV)

aþþan samana jah unwaurstwōns laisjand sik þairhgaggan gardins, aþþan ni þatain unwaurstwōns, ak jah unfaurjōs jah fairweitjandeins, rōdjandeins þōei ni skulda sind.


𐌸𐌰𐍄𐌰𐌹𐌽𐌴

got-adv

𐌸𐌰𐍄𐌰𐌹𐌽𐌴 • (þatainē)

𐌸𐌰𐍄𐌰𐌹𐌽𐌴𐌹 𐌸𐌰𐍄𐌰𐌹𐌽𐌴𐌹#Gothic

Alternative form of 𐌸𐌰𐍄𐌰𐌹𐌽𐌴𐌹 (þatainei, “only”)


𐌸𐌰𐌸𐍂𐍉𐌴𐌹

𐌸𐌰𐌸𐍂𐍉𐌴𐌹 • (þaþrōei)

𐌹𐌸 𐌿𐌽𐍃𐌰𐍂𐌰 𐌱𐌰𐌿𐌰𐌹𐌽𐍃 𐌹𐌽 𐌷𐌹𐌼𐌹𐌽𐌰𐌼 𐌹𐍃𐍄, 𐌸𐌰𐌸𐍂𐍉𐌴𐌹 𐌾𐌰𐌷 𐌽𐌰𐍃𐌾𐌰𐌽𐌳 𐌿𐍃𐌱𐌴𐌹𐌳𐌰𐌼 𐍆𐍂𐌰𐌿𐌾𐌰𐌽 𐌹𐌴𐍃𐌿 𐍇𐍂𐌹𐍃𐍄𐌿

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ (KJV)

iþ unsara bauains in himinam ist, þaþrōei jah nasjand usbeidam fraujan iēsu xristu


𐌸𐌰𐌸𐍂𐍉𐌷

𐌸𐌰𐌸𐍂𐍉𐌷 • (þaþrōh)

𐌾𐌰𐌷 𐌹𐌽 𐌸𐌰𐌽𐌴𐌹 𐌲𐌰𐍂𐌳 𐌲𐌰𐌲𐌲𐌰𐌹𐌸, 𐌸𐌰𐍂 𐍃𐌰𐌻𐌾𐌹𐌸 𐌾𐌰𐌷 𐌸𐌰𐌸𐍂𐍉𐌷 𐌿𐍃𐌲𐌰𐌲𐌲𐌰𐌹𐌸.

And whatsoever house ye enter into, there abide, and thence depart. (KJV)

jah in þanei gard gaggaiþ, þar saljiþ jah þaþrōh usgaggaiþ.

𐍅𐌹𐍄𐍉𐌸 𐌾𐌰𐌷 𐍀𐍂𐌰𐌿𐍆𐌴𐍄𐌴𐌹𐍃 𐌿𐌽𐌳 𐌹𐍉𐌷𐌰𐌽𐌽𐌴𐌽; 𐌸𐌰𐌸𐍂𐍉𐌷 𐌸𐌹𐌿𐌳𐌰𐌽𐌲𐌰𐍂𐌳𐌹 𐌲𐌿𐌳𐌹𐍃 𐍅𐌰𐌹𐌻𐌰𐌼𐌴𐍂𐌾𐌰𐌳𐌰 𐌾𐌰𐌷 𐍈𐌰𐌶𐌿𐌷 𐌹𐌽 𐌹𐌶𐌰𐌹 𐌽𐌰𐌿𐌸𐌾𐌰𐌳𐌰.

The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. (KJV)

witōþ jah praufēteis und iōhannēn; þaþrōh þiudangardi gudis wailamērjada jah ƕazuh in izai nauþjada.

𐌾𐌰𐌷 𐌽𐌹 𐌷𐌰𐌱𐌰𐌽𐌳 𐍅𐌰𐌿𐍂𐍄𐌹𐌽𐍃 𐌹𐌽 𐍃𐌹𐍃, 𐌰𐌺 𐍈𐌴𐌹𐌻𐌰𐍈𐌰𐌹𐍂𐌱𐌰𐌹 𐍃𐌹𐌽𐌳; 𐌸𐌰𐌸𐍂𐍉𐌷, 𐌱𐌹𐌸𐌴 𐌵𐌹𐌼𐌹𐌸 𐌰𐌲𐌻𐍉 𐌰𐌹𐌸𐌸𐌰𐌿 𐍅𐍂𐌰𐌺𐌾𐌰 𐌹𐌽 𐌸𐌹𐍃 𐍅𐌰𐌿𐍂𐌳𐌹𐍃, 𐍃𐌿𐌽𐍃 𐌲𐌰𐌼𐌰𐍂𐌶𐌾𐌰𐌽𐌳𐌰. […] 𐍃𐌹𐌻𐌱𐍉 𐌰𐌿𐌺 𐌰𐌹𐍂𐌸𐌰 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌹𐌸: 𐍆𐍂𐌿𐌼𐌹𐍃𐍄 𐌲𐍂𐌰𐍃, 𐌸𐌰𐌸𐍂𐍉𐌷 𐌰𐌷𐍃, 𐌸𐌰𐌸𐍂𐍉𐌷 𐍆𐌿𐌻𐌻𐌹𐌸 𐌺𐌰𐌿𐍂𐌽𐌹𐍃 𐌹𐌽 𐌸𐌰𐌼𐌼𐌰 𐌰𐌷𐍃𐌰.

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. […] For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. (KJV)

jah ni haband waurtins in sis, ak ƕeilaƕairbai sind; þaþrōh, biþē qimiþ aglō aiþþau wrakja in þis waurdis, suns gamarzjanda. […] silbō auk airþa akran bairiþ: frumist gras, þaþrōh ahs, þaþrōh fulliþ kaurnis in þamma ahsa.

𐌸𐌰𐌸𐍂𐍉𐌷 𐌸𐌰𐌽 𐌰𐍆𐌰𐍂 𐌸𐌰𐍄𐌰 𐌵𐌰𐌸 𐌳𐌿 𐍃𐌹𐍀𐍉𐌽𐌾𐌰𐌼: 𐌲𐌰𐌲𐌲𐌰𐌼 𐌹𐌽 𐌹𐌿𐌳𐌰𐌹𐌰𐌽 𐌰𐍆𐍄𐍂𐌰.

Then after that saith he to his disciples, Let us go into Judaea again. (KJV)

þaþrōh þan afar þata qaþ du sipōnjam: gaggam in iudaian aftra.


𐌸𐌰𐌸𐍂𐍉𐌸𐌸𐌰𐌽

𐌸𐌰𐌸𐍂𐍉𐌸-𐌸𐌰𐌽 • (þaþrōþ-þan)

𐌸𐌰𐌸𐍂𐍉𐌸-𐌸𐌰𐌽 (canonical)
þaþrōþ-þan (romanization)

Univerbation of 𐌸𐌰𐌸𐍂𐍉𐌷 (þaþrōh) + 𐌸𐌰𐌽 (þan)

univ

𐌸𐌰𐌸𐍂𐍉𐌷 𐌸𐌰𐌽 𐌰𐍄𐌰𐌿𐌲𐌹𐌳𐌰 𐍃𐌹𐌺 𐌹𐌰𐌺𐍉𐌱𐌰𐌿, 𐌸𐌰𐌸𐍂𐍉𐌸-𐌸𐌰𐌽 𐌰𐍀𐌰𐌿𐍃𐍄𐌰𐌿𐌻𐌿𐌼 𐌰𐌻𐌻𐌰𐌹𐌼 […] 𐌰𐌸𐌸𐌰𐌽 𐍈𐌰𐍂𐌾𐌹𐌶𐌿𐌷 𐌹𐌽 𐍃𐌴𐌹𐌽𐌰𐌹 𐍄𐌴𐍅𐌰𐌹: 𐌰𐌽𐌰𐍃𐍄𐍉𐌳𐌴𐌹𐌽𐍃 𐍇𐍂𐌹𐍃𐍄𐌿𐍃, 𐌸𐌰𐌸𐍂𐍉𐌸-𐌸𐌰𐌽 𐌸𐌰𐌹 𐍇𐍂𐌹𐍃𐍄𐌰𐌿𐍃 𐌸𐌰𐌹𐌴𐌹 𐌹𐌽 𐌵𐌿𐌼𐌰 𐌹𐍃. 𐌸𐌰𐌸𐍂𐍉𐌸-𐌸𐌰𐌽 𐌰𐌽𐌳𐌴𐌹𐍃, 𐌸𐌰𐌽𐌰 𐌰𐌽𐌰𐍆𐌹𐌻𐌷𐌹𐌸 𐌸𐌹𐌿𐌳𐌹𐌽𐌰𐍃𐍃𐌿 𐌲𐌿𐌳𐌰 𐌾𐌰𐌷 𐌰𐍄𐍄𐌹𐌽, 𐌸𐌰𐌽 𐌲𐌰𐍄𐌰𐌹𐍂𐌹𐌸 𐌰𐌻𐌻 𐍂𐌴𐌹𐌺𐌾𐌹𐍃 𐌾𐌰𐌷 𐍅𐌰𐌻𐌳𐌿𐍆𐌽𐌾𐌹𐍃 𐌾𐌰𐌷 𐌼𐌰𐌷𐍄𐌰𐌹𐍃.

After that, he was seen of James; then of all the apostles. […] But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. (KJV)

þaþrōh þan ataugida sik iakōbau, þaþrōþ-þan apaustaulum allaim […] aþþan ƕarjizuh in seinai tēwai: anastōdeins xristus, þaþrōþ-þan þai xristaus þaiei in quma is. þaþrōþ-þan andeis, þana anafilhiþ þiudinassu guda jah attin, þan gatairiþ all reikjis jah waldufnjis jah mahtais.


𐌽𐌹 𐌸𐌴 𐌷𐌰𐌻𐌳𐌹𐍃

got-adv

𐌽𐌹 𐌸𐌴 𐌷𐌰𐌻𐌳𐌹𐍃 • (ni þē haldis)


𐍃𐍅𐌰𐍂𐌴𐌹

𐍃𐍅𐌰𐍂𐌴 𐍃𐍅𐌰𐍂𐌴#Gothic

Alternative spelling of 𐍃𐍅𐌰𐍂𐌴 (swarē, “in vain”)