𐌰𐌺𐍂𐌰𐌽

akran (romanization)
𐌰𐌺𐍂𐌰𐌽 (nominative singular)
𐌰𐌺𐍂𐌰𐌽𐌰 (nominative plural)
𐌰𐌺𐍂𐌰𐌽 (singular vocative)
𐌰𐌺𐍂𐌰𐌽𐌰 (plural vocative)
𐌰𐌺𐍂𐌰𐌽 (accusative singular)
𐌰𐌺𐍂𐌰𐌽𐌰 (accusative plural)
𐌰𐌺𐍂𐌰𐌽𐌹𐍃 (genitive singular)
𐌰𐌺𐍂𐌰𐌽𐌴 (genitive plural)
𐌰𐌺𐍂𐌰𐌽𐌰 (dative singular)
𐌰𐌺𐍂𐌰𐌽𐌰𐌼 (dative plural)

From Proto-Germanic *akraną, probably from Proto-Indo-European *h₂ógeh₂ (“berry”). Compare Old Norse akarn (“acorn”).

𐌹𐌺 𐌹𐌼 𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐌿 𐌸𐌰𐍄𐌰 𐍃𐌿𐌽𐌾𐌴𐌹𐌽𐍉, 𐌾𐌰𐌷 𐌰𐍄𐍄𐌰 𐌼𐌴𐌹𐌽𐍃 𐍅𐌰𐌿𐍂𐍃𐍄𐍅𐌾𐌰 𐌹𐍃𐍄. 𐌰𐌻𐌻 𐍄𐌰𐌹𐌽𐌴 𐌹𐌽 𐌼𐌹𐍃 𐌿𐌽𐌱𐌰𐌹𐍂𐌰𐌽𐌳𐌰𐌽𐌴 𐌰𐌺𐍂𐌰𐌽 𐌲𐍉𐌸, 𐌿𐍃𐌽𐌹𐌼𐌹𐌸 𐌹𐍄𐌰: 𐌾𐌰𐌷 𐌰𐌻𐌻 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌰𐌽𐌳𐌰𐌽𐌴, 𐌲𐌰𐌷𐍂𐌰𐌹𐌽𐌴𐌹𐌸 𐌹𐍄𐌰, 𐌴𐌹 𐌼𐌰𐌽𐌰𐌲𐌹𐌶𐍉 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌰𐌹𐌽𐌰.

I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. (KJV).

ik im weinatriu þata sunjeinō, jah atta meins waurstwja ist. all tainē in mis unbairandanē akran gōþ, usnimiþ ita: jah all akran bairandanē, gahraineiþ ita, ei managizō akran bairaina.


𐌲𐍂𐌰𐍃

gras (romanization)
𐌲𐍂𐌰𐍃 (nominative singular)
𐌲𐍂𐌰𐍃𐌰 (nominative plural)
𐌲𐍂𐌰𐍃 (singular vocative)
𐌲𐍂𐌰𐍃𐌰 (plural vocative)
𐌲𐍂𐌰𐍃 (accusative singular)
𐌲𐍂𐌰𐍃𐌰 (accusative plural)
𐌲𐍂𐌰𐍃𐌹𐍃 (genitive singular)
𐌲𐍂𐌰𐍃𐌴 (genitive plural)
𐌲𐍂𐌰𐍃𐌰 (dative singular)
𐌲𐍂𐌰𐍃𐌰𐌼 (dative plural)

From Proto-Germanic *grasą, from Proto-Indo-European *gʰreh₁- (“to grow, become green”). Cognate to Old English græs (“grass”), Old High German gras (“grass”), and related to Latin grāmen (“grass stalk”).

der

𐍃𐌹𐌻𐌱𐍉 𐌰𐌿𐌺 𐌰𐌹𐍂𐌸𐌰 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌹𐌸: 𐍆𐍂𐌿𐌼𐌹𐍃𐍄 𐌲𐍂𐌰𐍃, 𐌸𐌰𐌸𐍂𐍉𐌷 𐌰𐌷𐍃, 𐌸𐌰𐌸𐍂𐍉𐌷 𐍆𐌿𐌻𐌻𐌹𐌸 𐌺𐌰𐌿𐍂𐌽𐌹𐍃 𐌹𐌽 𐌸𐌰𐌼𐌼𐌰 𐌰𐌷𐍃𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 4.28

For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. (KJV).

silbō auk airþa akran bairiþ: frumist gras, þaþrōh ahs, þaþrōh fulliþ kaurnis in þamma ahsa.

blade (narrow leaf of a grass or cereal.)

𐍃𐌿𐌼𐍃 𐍂𐌰𐌹𐌷𐍄𐌹𐍃 𐌲𐌰𐌻𐌰𐌿𐌱𐌴𐌹𐌸 𐌼𐌰𐍄𐌾𐌰𐌽 𐌰𐌻𐌻𐌰𐍄𐌰; 𐌹𐌸 𐍃𐌰𐌴𐌹 𐌿𐌽𐌼𐌰𐌷𐍄𐌴𐌹𐌲𐍃 𐌹𐍃𐍄, 𐌲𐍂𐌰𐍃 𐌼𐌰𐍄𐌾𐌹𐌸.

4th Century, Wulfila (tr.), Gothic Bible: Epistle to the Romans (Codex Ambrosianus A) 14.2

For one believeth that he may eat all things: another, who is weak, eateth herbs. (KJV).

sums raihtis galaubeiþ matjan allata; iþ saei unmahteigs ist, gras matjiþ.

(uncountable) herbage (herbs collectively)


𐌱𐌰𐌲𐌼𐍃

bagms (romanization)
𐌱𐌰𐌲𐌼𐍃 (nominative singular)
𐌱𐌰𐌲𐌼𐍉𐍃 (nominative plural)
𐌱𐌰𐌲𐌼 (singular vocative)
𐌱𐌰𐌲𐌼𐍉𐍃 (plural vocative)
𐌱𐌰𐌲𐌼 (accusative singular)
𐌱𐌰𐌲𐌼𐌰𐌽𐍃 (accusative plural)
𐌱𐌰𐌲𐌼𐌹𐍃 (genitive singular)
𐌱𐌰𐌲𐌼𐌴 (genitive plural)
𐌱𐌰𐌲𐌼𐌰 (dative singular)
𐌱𐌰𐌲𐌼𐌰𐌼 (dative plural)

𐌰𐌻𐌻 𐌱𐌰𐌲𐌼𐌴 𐌽𐌹 𐍄𐌰𐌿𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐌰𐌺𐍂𐌰𐌽 𐌲𐍉𐌳 𐌿𐍃𐌼𐌰𐌹𐍄𐌰𐌳𐌰 𐌾𐌰𐌷 𐌹𐌽 𐍆𐍉𐌽 𐌰𐍄𐌻𐌰𐌲𐌾𐌰𐌳𐌰.

Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. (KJV)

all bagmē ni taujandans akran gōd usmaitada jah in fōn atlagjada.

𐌽𐌹 𐌰𐌿𐌺 𐌹𐍃𐍄 𐌱𐌰𐌲𐌼𐍃 𐌲𐍉𐌳𐍃 𐍄𐌰𐌿𐌾𐌰𐌽𐌳𐍃 𐌰𐌺𐍂𐌰𐌽 𐌿𐌱𐌹𐌻, 𐌽𐌹𐌷 𐌸𐌰𐌽 𐌱𐌰𐌲𐌼𐍃 𐌿𐌱𐌹𐌻𐍃 𐍄𐌰𐌿𐌾𐌰𐌽𐌳𐍃 𐌰𐌺𐍂𐌰𐌽 𐌲𐍉𐌳.

For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. (KJV)

ni auk ist bagms gōds taujands akran ubil, nih þan bagms ubils taujands akran gōd.


𐍄𐍂𐌹𐌿

triu (romanization)
𐍄𐍂𐌹𐌿 (nominative singular)
𐍄𐍂𐌹𐍅𐌰 (nominative plural)
𐍄𐍂𐌹𐌿 (singular vocative)
𐍄𐍂𐌹𐍅𐌰 (plural vocative)
𐍄𐍂𐌹𐌿 (accusative singular)
𐍄𐍂𐌹𐍅𐌰 (accusative plural)
𐍄𐍂𐌹𐍅𐌹𐍃 (genitive singular)
𐍄𐍂𐌹𐍅𐌴 (genitive plural)
𐍄𐍂𐌹𐍅𐌰 (dative singular)
𐍄𐍂𐌹𐍅𐌰𐌼 (dative plural)

From Proto-Germanic *trewą (“tree, wood”), from Proto-Indo-European *dóru. Cognates include Old English trēow, Sanskrit दारु (dāru), and Hittite 𒋫𒀀𒊒 (tāru).

𐌾𐌰𐌷 𐍃𐌿𐌽𐍃𐌰𐌹𐍅 𐌽𐌰𐌿𐌷𐌸𐌰𐌽𐌿𐌷 𐌰𐍄 𐌹𐌼𐌼𐌰 𐍂𐍉𐌳𐌾𐌰𐌽𐌳𐌹𐌽 𐌵𐌰𐌼 𐌹𐌿𐌳𐌰𐍃, 𐍃𐌿𐌼𐍃 𐌸𐌹𐌶𐌴 𐍄𐍅𐌰𐌻𐌹𐌱𐌴, 𐌾𐌰𐌷 𐌼𐌹𐌸 𐌹𐌼𐌼𐌰 𐌼𐌰𐌽𐌰𐌲𐌴𐌹 𐌼𐌹𐌸 𐌷𐌰𐌹𐍂𐌿𐌼 𐌾𐌰𐌷 𐍄𐍂𐌹𐍅𐌰𐌼 𐍆𐍂𐌰𐌼 𐌸𐌰𐌹𐌼 𐌰𐌿𐌷𐌿𐌼𐌹𐍃𐍄𐌰𐌼 𐌲𐌿𐌳𐌾𐌰𐌼 𐌾𐌰𐌷 𐌱𐍉𐌺𐌰𐍂𐌾𐌰𐌼 𐌾𐌰𐌷 𐍃𐌹𐌽𐌹𐍃𐍄𐌰𐌼.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 14.43

And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. (KJV).

jah sunsaiw nauhþanuh at imma rōdjandin qam iudas, sums þizē twalibē, jah miþ imma managei miþ hairum jah triwam fram þaim auhumistam gudjam jah bōkarjam jah sinistam.

𐌾𐌰𐌷 𐌰𐌽𐌳𐌷𐌰𐍆𐌾𐌰𐌽𐌳𐍃 𐌹𐌴𐍃𐌿𐍃 𐌵𐌰𐌸 𐌳𐌿 𐌹𐌼: 𐍃𐍅𐌴 𐌳𐌿 𐍅𐌰𐌹𐌳𐌴𐌳𐌾𐌹𐌽 𐌿𐍂𐍂𐌿𐌽𐌽𐌿𐌸 𐌼𐌹𐌸 𐌷𐌰𐌹𐍂𐌿𐌼 𐌾𐌰𐌷 𐍄𐍂𐌹𐍅𐌰𐌼 𐌲𐍂𐌴𐌹𐍀𐌰𐌽 𐌼𐌹𐌺.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 14.48

And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? (KJV).

jah andhafjands iēsus qaþ du im: swē du waidēdjin urrunnuþ miþ hairum jah triwam greipan mik.


𐌱𐌻𐍉𐌼𐌰

got-noun

𐌱𐌻𐍉𐌼𐌰 • (blōma) m

blōma (romanization)
𐌱𐌻𐍉𐌼𐌰 (nominative singular)
𐌱𐌻𐍉𐌼𐌰𐌽𐍃 (nominative plural)
𐌱𐌻𐍉𐌼𐌰 (singular vocative)
𐌱𐌻𐍉𐌼𐌰𐌽𐍃 (plural vocative)
𐌱𐌻𐍉𐌼𐌰𐌽 (accusative singular)
𐌱𐌻𐍉𐌼𐌰𐌽𐍃 (accusative plural)
𐌱𐌻𐍉𐌼𐌹𐌽𐍃 (genitive singular)
𐌱𐌻𐍉𐌼𐌰𐌽𐌴 (genitive plural)
𐌱𐌻𐍉𐌼𐌹𐌽 (dative singular)
𐌱𐌻𐍉𐌼𐌰𐌼 (dative plural)

𐌾𐌰𐌷 𐌱𐌹 𐍅𐌰𐍃𐍄𐌾𐍉𐍃 𐍈𐌰 𐍃𐌰𐌿𐍂𐌲𐌰𐌹𐌸? 𐌲𐌰𐌺𐌿𐌽𐌽𐌰𐌹𐌸 𐌱𐌻𐍉𐌼𐌰𐌽𐍃 𐌷𐌰𐌹𐌸𐌾𐍉𐍃, 𐍈𐌰𐌹𐍅𐌰 𐍅𐌰𐌷𐍃𐌾𐌰𐌽𐌳; 𐌽𐌹𐌷 𐌰𐍂𐌱𐌰𐌹𐌳𐌾𐌰𐌽𐌳 𐌽𐌹𐌷 𐍃𐍀𐌹𐌽𐌽𐌰𐌽𐌳.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Matthew (Codex Argenteus) 6.28

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: (KJV).

jah bi wastjōs ƕa saurgaiþ? gakunnaiþ blōmans haiþjōs, ƕaiwa wahsjand; nih arbaidjand nih spinnand.

(hapax) lily (flower in the genus Lilium)


𐌰𐌷𐍃

ahs (romanization)
𐌰𐌷𐍃 (nominative singular)
𐌰𐌷𐍃𐌰 (nominative plural)
𐌰𐌷𐍃 (singular vocative)
𐌰𐌷𐍃𐌰 (plural vocative)
𐌰𐌷𐍃 (accusative singular)
𐌰𐌷𐍃𐌰 (accusative plural)
𐌰𐌷𐍃𐌹𐍃 (genitive singular)
𐌰𐌷𐍃𐌴 (genitive plural)
𐌰𐌷𐍃𐌰 (dative singular)
𐌰𐌷𐍃𐌰𐌼 (dative plural)

From Proto-Germanic *ahsą, itself derived from Proto-Germanic *ahaz. Identical in formation to Old Norse ax, and cognate to Old English ēar and, more distantly, Latin acus (“chaff”).

𐌾𐌰𐌷 𐍅𐌰𐍂𐌸 𐌹𐌽 𐍃𐌰𐌱𐌱𐌰𐍄𐍉 𐌰𐌽𐌸𐌰𐍂𐌰𐌼𐌼𐌰 𐍆𐍂𐌿𐌼𐌹𐌽 𐌲𐌰𐌲𐌲𐌰𐌽 𐌹𐌼𐌼𐌰 𐌸𐌰𐌹𐍂𐌷 𐌰𐍄𐌹𐍃𐌺, 𐌾𐌰𐌷 𐍂𐌰𐌿𐍀𐌹𐌳𐌴𐌳𐌿𐌽 𐌰𐌷𐍃𐌰 𐍃𐌹𐍀𐍉𐌽𐌾𐍉𐍃 𐌹𐍃 𐌾𐌰𐌷 𐌼𐌰𐍄𐌹𐌳𐌴𐌳𐌿𐌽 𐌱𐌽𐌰𐌿𐌰𐌽𐌳𐌰𐌽𐍃 𐌷𐌰𐌽𐌳𐌿𐌼.

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. (KJV)

jah warþ in sabbatō anþaramma frumin gaggan imma þairh atisk, jah raupidēdun ahsa sipōnjōs is jah matidēdun bnauandans handum.

𐌾𐌰𐌷 𐍅𐌰𐍂𐌸 𐌸𐌰𐌹𐍂𐌷𐌲𐌰𐌲𐌲𐌰𐌽 𐌹𐌼𐌼𐌰 𐍃𐌰𐌱𐌱𐌰𐍄𐍉 𐌳𐌰𐌲𐌰 𐌸𐌰𐌹𐍂𐌷 𐌰𐍄𐌹𐍃𐌺, 𐌾𐌰𐌷 𐌳𐌿𐌲𐌿𐌽𐌽𐌿𐌽 𐍃𐌹𐍀𐍉𐌽𐌾𐍉𐍃 𐌹𐍃 𐍃𐌺𐌴𐍅𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐍂𐌰𐌿𐍀𐌾𐌰𐌽 𐌰𐌷𐍃𐌰.

And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. (KJV).

jah warþ þairhgaggan imma sabbatō daga þairh atisk, jah dugunnun sipōnjōs is skēwjandans raupjan ahsa.

For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. (KJV)


𐌰𐍃𐍄𐍃

asts (romanization)
𐌰𐍃𐍄𐍃 (nominative singular)
𐌰𐍃𐍄𐍉𐍃 (nominative plural)
𐌰𐍃𐍄 (singular vocative)
𐌰𐍃𐍄𐍉𐍃 (plural vocative)
𐌰𐍃𐍄 (accusative singular)
𐌰𐍃𐍄𐌰𐌽𐍃 (accusative plural)
𐌰𐍃𐍄𐌹𐍃 (genitive singular)
𐌰𐍃𐍄𐌴 (genitive plural)
𐌰𐍃𐍄𐌰 (dative singular)
𐌰𐍃𐍄𐌰𐌼 (dative plural)

From Proto-Germanic *astaz, from Proto-Indo-European *h₃ósdos.

𐌽𐌴𐌼𐌿𐌽 𐌰𐍃𐍄𐌰𐌽𐍃 𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐌴 𐌾𐌰𐌷 𐌿𐍂𐍂𐌿𐌽𐌽𐌿𐌽 𐍅𐌹𐌸𐍂𐌰𐌲𐌰𐌼𐍉𐍄𐌾𐌰𐌽 𐌹𐌼𐌼𐌰 𐌾𐌰𐌷 𐌷𐍂𐍉𐍀𐌹𐌳𐌴𐌳𐌿𐌽: 𐍉𐍃𐌰𐌽𐌽𐌰, 𐌸𐌹𐌿𐌸𐌹𐌳𐌰 𐍃𐌰 𐌵𐌹𐌼𐌰𐌽𐌳𐌰 𐌹𐌽 𐌽𐌰𐌼𐌹𐌽 𐍆𐍂𐌰𐌿𐌾𐌹𐌽𐍃, 𐌸𐌹𐌿𐌳𐌰𐌽𐍃 𐌹𐍃𐍂𐌰𐌴𐌻𐌹𐍃.

Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. (KJV).

nēmun astans peikabagmē jah urrunnun wiþragamōtjan imma jah hrōpidēdun: ōsanna, þiuþida sa qimanda in namin fraujins, þiudans israēlis.

𐌰𐌸𐌸𐌰𐌽 𐌰𐍆 𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐌰 𐌲𐌰𐌼𐌹𐌽𐌹𐌸 𐌸𐍉 𐌲𐌰𐌾𐌿𐌺𐍉𐌽. 𐌸𐌰𐌽 𐌸𐌹𐍃 𐌾𐌿𐌸𐌰𐌽 𐌰𐍃𐍄𐍃 𐌸𐌻𐌰𐌵𐌿𐍃 𐍅𐌰𐌹𐍂𐌸𐌹𐌸, 𐌾𐌰𐌷 𐌿𐍃𐌺𐌴𐌹𐌽𐌰𐌽𐌳 𐌻𐌰𐌿𐌱𐍉𐍃, 𐌺𐌿𐌽𐌽𐌿𐌸 𐌸𐌰𐍄𐌴𐌹 𐌽𐌴𐍈𐌰 𐌹𐍃𐍄 𐌰𐍃𐌰𐌽𐍃.

Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: (KJV).

aþþan af smakkabagma gaminiþ þō gajukōn. þan þis juþan asts þlaqus wairþiþ, jah uskeinand laubōs, kunnuþ þatei nēƕa ist asans.

𐌸𐌰𐌽𐌳𐌴𐌹 𐌿𐍆𐌰𐍂𐍃𐌺𐌰𐍆𐍄𐍃 𐍅𐌴𐌹𐌷𐌰, 𐌾𐌰𐌷 𐌳𐌰𐌹𐌲𐍃, 𐌾𐌰𐌷 𐌾𐌰𐌱𐌰𐌹 𐍅𐌰𐌿𐍂𐍄𐍃 𐍅𐌴𐌹𐌷𐌰, 𐌾𐌰𐌷 𐌰𐍃𐍄𐍉𐍃.

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. (KJV).

þandei ufarskafts weiha, jah daigs, jah jabai waurts weiha, jah astōs.

branch (woody part of a tree arising from the trunk)


𐌻𐌰𐌿𐍆𐍃

laufs (romanization)
𐌻𐌰𐌿𐍆𐍃 (nominative singular)
𐌻𐌰𐌿𐌱𐍉𐍃 (nominative plural)
𐌻𐌰𐌿𐍆 (singular vocative)
𐌻𐌰𐌿𐌱𐍉𐍃 (plural vocative)
𐌻𐌰𐌿𐍆 (accusative singular)
𐌻𐌰𐌿𐌱𐌰𐌽𐍃 (accusative plural)
𐌻𐌰𐌿𐌱𐌹𐍃 (genitive singular)
𐌻𐌰𐌿𐌱𐌴 (genitive plural)
𐌻𐌰𐌿𐌱𐌰 (dative singular)
𐌻𐌰𐌿𐌱𐌰𐌼 (dative plural)

From Proto-Germanic *laubą. Cognate to Old English lēaf, Old High German loub and Old Norse lauf. The Germanic cognates are neuter, and Lehmann believes that this term in the sense of "foliage" is neuter as well and contrasts with the masculine "leaf", comparing the relationship between those two to that between Latin vallum and Latin vallus.

𐌾𐌰𐌷 𐌲𐌰𐍃𐌰𐌹𐍈𐌰𐌽𐌳𐍃 𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼 𐍆𐌰𐌹𐍂𐍂𐌰𐌸𐍂𐍉 𐌷𐌰𐌱𐌰𐌽𐌳𐌰𐌽 𐌻𐌰𐌿𐍆 𐌰𐍄𐌹𐌳𐌳𐌾𐌰, 𐌴𐌹 𐌰𐌿𐍆𐍄𐍉 𐌱𐌹𐌲𐌴𐍄𐌹 𐍈𐌰 𐌰𐌽𐌰 𐌹𐌼𐌼𐌰; 𐌾𐌰𐌷 𐌵𐌹𐌼𐌰𐌽𐌳𐍃 𐌰𐍄 𐌹𐌼𐌼𐌰 𐌽𐌹 𐍅𐌰𐌹𐌷𐍄 𐌱𐌹𐌲𐌰𐍄 𐌰𐌽𐌰 𐌹𐌼𐌼𐌰 𐌽𐌹𐌱𐌰 𐌻𐌰𐌿𐍆; 𐌽𐌹 𐌰𐌿𐌺 𐍅𐌰𐍃 𐌼𐌴𐌻 𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐌴.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 11.13

And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. (KJV).

jah gasaiƕands smakkabagm fairraþrō habandan lauf atiddja, ei auftō bigēti ƕa ana imma; jah qimands at imma ni waiht bigat ana imma niba lauf; ni auk was mēl smakkanē.


𐌺𐌰𐌿𐍂𐌽𐍉

𐌺𐌰𐌿𐍂𐌽𐍉 • (kaurnō) n

kaurnō (romanization)
𐌺𐌰𐌿𐍂𐌽𐍉 (nominative singular)
𐌺𐌰𐌿𐍂𐌽𐍉𐌽𐌰 (nominative plural)
𐌺𐌰𐌿𐍂𐌽𐍉 (singular vocative)
𐌺𐌰𐌿𐍂𐌽𐍉𐌽𐌰 (plural vocative)
𐌺𐌰𐌿𐍂𐌽𐍉 (accusative singular)
𐌺𐌰𐌿𐍂𐌽𐍉𐌽𐌰 (accusative plural)
𐌺𐌰𐌿𐍂𐌽𐌹𐌽𐍃 (genitive singular)
𐌺𐌰𐌿𐍂𐌽𐌰𐌽𐌴 (genitive plural)
𐌺𐌰𐌿𐍂𐌽𐌹𐌽 (dative singular)
𐌺𐌰𐌿𐍂𐌽𐌰𐌼 (dative plural)

An n-stem derivation of 𐌺𐌰𐌿𐍂𐌽 (kaurn, “wheat, grain”). Compare Old High German cherno m (“kernel, grain”).

noncog

𐌰𐌼𐌴𐌽 𐌰𐌼𐌴𐌽 𐌵𐌹𐌸𐌰 𐌹𐌶𐍅𐌹𐍃: 𐌽𐌹𐌱𐌰𐌹 𐌺𐌰𐌿𐍂𐌽𐍉 𐍈𐌰𐌹𐍄𐌴𐌹𐍃 𐌲𐌰𐌳𐍂𐌹𐌿𐍃𐌰𐌽𐌳𐍉 𐌹𐌽 𐌰𐌹𐍂𐌸𐌰 𐌲𐌰𐍃𐍅𐌹𐌻𐍄𐌹𐌸, 𐍃𐌹𐌻𐌱𐍉 𐌰𐌹𐌽𐌰𐍄𐌰 𐌰𐍆𐌻𐌹𐍆𐌽𐌹𐌸: 𐌹𐌸 𐌾𐌰𐌱𐌰𐌹 𐌲𐌰𐍃𐍅𐌹𐌻𐍄𐌹𐌸, 𐌼𐌰𐌽𐌰𐌲 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌹𐌸.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 12.24

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. (KJV).

amēn amēn qiþa izwis: nibai kaurnō ƕaiteis gadriusandō in airþa gaswiltiþ, silbō ainata aflifniþ: iþ jabai gaswiltiþ, manag akran bairiþ.

𐌵𐌰𐌸 𐌸𐌰𐌽 𐍆𐍂𐌰𐌿𐌾𐌰: 𐌾𐌰𐌱𐌰𐌹 𐌷𐌰𐌱𐌰𐌹𐌳𐌴𐌳𐌴𐌹𐌸 𐌲𐌰𐌻𐌰𐌿𐌱𐌴𐌹𐌽 𐍃𐍅𐌴 𐌺𐌰𐌿𐍂𐌽𐍉 𐍃𐌹𐌽𐌰𐍀𐌹𐍃, 𐌰𐌹𐌸𐌸𐌰𐌿 𐌾𐌿𐍃 𐌵𐌹𐌸𐌴𐌹𐌸 𐌳𐌿 𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐌰 𐌸𐌰𐌼𐌼𐌰: 𐌿𐍃𐌻𐌰𐌿𐍃𐌴𐌹 𐌸𐌿𐌺 𐌿𐍃 𐍅𐌰𐌿𐍂𐍄𐌹𐌼 𐌾𐌰𐌷 𐌿𐍃𐍃𐌰𐍄𐌴𐌹 𐌸𐌿𐌺 𐌹𐌽 𐌼𐌰𐍂𐌴𐌹𐌽, 𐌾𐌰𐌷 𐌰𐌽𐌳𐌷𐌰𐌿𐍃𐌹𐌳𐌴𐌳𐌹 𐌸𐌰𐌿 𐌹𐌶𐍅𐌹𐍃.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 17.6

And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. (KJV).

qaþ þan frauja: jabai habaidēdeiþ galaubein swē kaurnō sinapis, aiþþau jus qiþeiþ du bairabagma þamma: uslausei þuk us waurtim jah ussatei þuk in marein, jah andhausidēdi þau izwis.

𐍃𐍅𐌴 𐌺𐌰𐌿𐍂𐌽𐍉 𐍃𐌹𐌽𐌰𐍀𐌹𐍃, 𐌸𐌰𐍄𐌴𐌹 𐌸𐌰𐌽 𐍃𐌰𐌹𐌰𐌳𐌰 𐌰𐌽𐌰 𐌰𐌹𐍂𐌸𐌰, 𐌼𐌹𐌽𐌽𐌹𐍃𐍄 𐌰𐌻𐌻𐌰𐌹𐌶𐌴 𐍆𐍂𐌰𐌹𐍅𐌴 𐌹𐍃𐍄 𐌸𐌹𐌶𐌴 𐌰𐌽𐌰 𐌰𐌹𐍂𐌸𐌰𐌹;

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 4.31

It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: (KJV).

swē kaurnō sinapis, þatei þan saiada ana airþa, minnist allaizē fraiwē ist þizē ana airþai;

kernel (single seed or grain, especially of corn or wheat)


𐌺𐌰𐌿𐍂𐌽

kaurn (romanization)
𐌺𐌰𐌿𐍂𐌽 (nominative singular)
𐌺𐌰𐌿𐍂𐌽 (singular vocative)
𐌺𐌰𐌿𐍂𐌽 (accusative singular)
𐌺𐌰𐌿𐍂𐌽𐌹𐍃 (genitive singular)
𐌺𐌰𐌿𐍂𐌽𐌰 (dative singular)

From Proto-Germanic *kurną, from Proto-Indo-European *ǵr̥h₂nóm. Cognates include Crimean Gothic kor, Old English corn and Old High German korn, and Latin grānum.

𐌷𐌰𐌱𐌰𐌽𐌳𐍃 𐍅𐌹𐌽𐌸𐌹𐍃𐌺𐌰𐌿𐍂𐍉𐌽 𐌹𐌽 𐌷𐌰𐌽𐌳𐌰𐌿 𐍃𐌴𐌹𐌽𐌰𐌹 𐌾𐌰𐌷 𐌲𐌰𐌷𐍂𐌰𐌹𐌽𐌴𐌹𐌸 𐌲𐌰𐌸𐍂𐌰𐍃𐌺 𐍃𐌴𐌹𐌽 𐌾𐌰𐌷 𐌱𐍂𐌹𐌲𐌲𐌹𐌸 𐌺𐌰𐌿𐍂𐌽 𐌹𐌽 𐌱𐌰𐌽𐍃𐍄𐌰 𐍃𐌴𐌹𐌽𐌰𐌼𐌼𐌰, 𐌹𐌸 𐌰𐌷𐌰𐌽𐌰 𐌹𐌽𐍄𐌰𐌽𐌳𐌴𐌹𐌸 𐍆𐌿𐌽𐌹𐌽 𐌿𐌽𐍈𐌰𐍀𐌽𐌰𐌽𐌳𐌹𐌽.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 3.17

Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. (KJV).

habands winþiskaurōn in handau seinai jah gahraineiþ gaþrask sein jah briggiþ kaurn in bansta seinamma, iþ ahana intandeiþ funin unƕapnandin.

𐌸𐌰𐌸𐍂𐍉𐌷 𐌸𐌰𐌽 𐌳𐌿 𐌰𐌽𐌸𐌰𐍂𐌰𐌼𐌼𐌰 𐌵𐌰𐌸: 𐌰𐌸𐌸𐌰𐌽 𐌸𐌿, 𐍈𐌰𐌽 𐍆𐌹𐌻𐌿 𐍃𐌺𐌰𐌻𐍄? 𐌹𐌸 𐌹𐍃 𐌵𐌰𐌸: 𐍄𐌰𐌹𐌷𐌿𐌽𐍄𐌰𐌹𐌷𐌿𐌽𐌳 𐌼𐌹𐍄𐌰𐌳𐌴 𐌺𐌰𐌿𐍂𐌽𐌹𐍃. 𐌾𐌰𐌷 𐌵𐌰𐌸 𐌳𐌿 𐌹𐌼𐌼𐌰: 𐌽𐌹𐌼 𐌸𐌿𐍃 𐌱𐍉𐌺𐍉𐍃 𐌾𐌰𐌷 𐌼𐌴𐌻𐌴𐌹 𐌰𐌷𐍄𐌰𐌿𐍄𐌴𐌷𐌿𐌽𐌳.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 16.7

Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. (KJV).

þaþrōh þan du anþaramma qaþ: aþþan þu, ƕan filu skalt? iþ is qaþ: taihuntaihund mitadē kaurnis. jah qaþ du imma: nim þus bōkōs jah mēlei ahtautēhund.

𐍃𐌹𐌻𐌱𐍉 𐌰𐌿𐌺 𐌰𐌹𐍂𐌸𐌰 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌹𐌸: 𐍆𐍂𐌿𐌼𐌹𐍃𐍄 𐌲𐍂𐌰𐍃, 𐌸𐌰𐌸𐍂𐍉𐌷 𐌰𐌷𐍃, 𐌸𐌰𐌸𐍂𐍉𐌷 𐍆𐌿𐌻𐌻𐌹𐌸 𐌺𐌰𐌿𐍂𐌽𐌹𐍃 𐌹𐌽 𐌸𐌰𐌼𐌼𐌰 𐌰𐌷𐍃𐌰.

For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. (KJV).

silbō auk airþa akran bairiþ: frumist gras, þaþrōh ahs, þaþrōh fulliþ kaurnis in þamma ahsa.

corn, grain (harvested seeds of the main cereal plant grown in a given region, such as wheat or barley)


𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐍃

got-noun

𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐍃 • (alēwabagms) m

alēwabagms (romanization)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐍃 (nominative singular)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐍉𐍃 (nominative plural)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼 (singular vocative)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐍉𐍃 (plural vocative)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼 (accusative singular)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐌰𐌽𐍃 (accusative plural)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐌹𐍃 (genitive singular)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐌴 (genitive plural)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐌰 (dative singular)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐌰𐌼 (dative plural)

𐌱𐌹𐌸𐌴 𐌸𐌰𐌽 𐌹𐍃 𐌽𐌴𐍈𐌰 𐍅𐌰𐍃, 𐌾𐌿𐌸𐌰𐌽 𐌰𐍄 𐌹𐌱𐌳𐌰𐌻𐌾𐌹𐌽 𐌸𐌹𐍃 𐍆𐌰𐌹𐍂𐌲𐌿𐌽𐌾𐌹𐍃 𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐌴, 𐌳𐌿𐌲𐌿𐌽𐌽𐌿𐌽 𐌰𐌻𐌰𐌺𐌾𐍉 𐌼𐌰𐌽𐌰𐌲𐌴𐌹 𐍃𐌹𐍀𐍉𐌽𐌾𐌴 𐍆𐌰𐌲𐌹𐌽𐍉𐌽𐌳𐌰𐌽𐍃 𐌷𐌰𐌶𐌾𐌰𐌽 𐌲𐌿𐌸 𐍃𐍄𐌹𐌱𐌽𐌰𐌹 𐌼𐌹𐌺𐌹𐌻𐌰𐌹 𐌹𐌽 𐌰𐌻𐌻𐌰𐌹𐌶𐍉 𐌸𐍉𐌶𐌴 𐍃𐌴𐍈𐌿𐌽 𐌼𐌰𐌷𐍄𐌴,

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; (KJV).

biþē þan is nēƕa was, juþan at ibdaljin þis fairgunjis alēwabagmē, dugunnun alakjō managei sipōnjē faginōndans hazjan guþ stibnai mikilai in allaizō þōzē sēƕun mahtē,

𐌹𐌸 𐌾𐌰𐌱𐌰𐌹 𐍃𐌿𐌼𐌰𐌹 𐌸𐌹𐌶𐌴 𐌰𐍃𐍄𐌴 𐌿𐍃𐌱𐍂𐌿𐌺𐌽𐍉𐌳𐌴𐌳𐌿𐌽, 𐌹𐌸 𐌸𐌿 𐍅𐌹𐌻𐌸𐌴𐌹𐍃 𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐍃 𐍅𐌹𐍃𐌰𐌽𐌳𐍃 𐌹𐌽𐍄𐍂𐌿𐍃𐌲𐌹𐌸𐍃 𐍅𐌰𐍂𐍃𐍄 𐌹𐌽 𐌹𐌽𐍃 𐌾𐌰𐌷 𐌲𐌰𐌼𐌰𐌹𐌽𐍃 𐌸𐌹𐌶𐌰𐌹 𐍅𐌰𐌿𐍂𐌷𐍄𐌰𐌹 𐌾𐌰𐌷 𐍃𐌼𐌰𐌹𐍂𐌸𐍂𐌰 𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐌹𐍃 𐍅𐌰𐍂𐍃𐍄,

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; (KJV).

iþ jabai sumai þizē astē usbruknōdēdun, iþ þu wilþeis alēwabagms wisands intrusgiþs warst in ins jah gamains þizai waurhtai jah smairþra alēwabagmis warst,


𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐍃

bairabagms (romanization)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐍃 (nominative singular)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐍉𐍃 (nominative plural)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼 (singular vocative)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐍉𐍃 (plural vocative)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼 (accusative singular)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐌰𐌽𐍃 (accusative plural)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐌹𐍃 (genitive singular)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐌴 (genitive plural)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐌰 (dative singular)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐌰𐌼 (dative plural)

From *𐌱𐌰𐌹𐍂𐌰 (*baira) + 𐌱𐌰𐌲𐌼𐍃 (bagms), literally “bear-tree”. (compare Swedish björnbär (“blackberry”, literally “bear-berry”)), though Lehmann (1986) mentions the possibility that the first element may be folk-etymologically altered from Proto-Indo-European *bʰers- (“point, tip”) and/or from a word related to 𐌱𐌰𐍂𐌹𐌶𐌴𐌹𐌽𐍃 (barizeins, “made from barley”) (compare Old Norse barr (“leaf of a conifer; barley”)).


𐍃𐌼𐌰𐌺𐌺𐌰

smakka (romanization)
𐍃𐌼𐌰𐌺𐌺𐌰 (nominative singular)
𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃 (nominative plural)
𐍃𐌼𐌰𐌺𐌺𐌰 (singular vocative)
𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃 (plural vocative)
𐍃𐌼𐌰𐌺𐌺𐌰𐌽 (accusative singular)
𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃 (accusative plural)
𐍃𐌼𐌰𐌺𐌺𐌹𐌽𐍃 (genitive singular)
𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐌴 (genitive plural)
𐍃𐌼𐌰𐌺𐌺𐌹𐌽 (dative singular)
𐍃𐌼𐌰𐌺𐌺𐌰𐌼 (dative plural)

→? Proto-Slavic: *smoky

Unknown. Perhaps derived from Proto-Germanic *smakkuz (“taste”). Compare also Old Church Slavonic смокꙑ (smoky, “fig”).

𐌱𐌹 𐌰𐌺𐍂𐌰𐌽𐌰𐌼 𐌹𐌶𐌴 𐌿𐍆𐌺𐌿𐌽𐌽𐌰𐌹𐌸 𐌹𐌽𐍃. 𐌹𐌱𐌹𐌰𐌹 𐌻𐌹𐍃𐌰𐌽𐌳[𐌰] 𐌰𐍆 𐌸𐌰𐌿𐍂𐌽𐌿𐌼 𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰 𐌰𐌹𐌸𐌸𐌰𐌿 𐌰𐍆 𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌼 𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃?

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? (KJV)

bi akranam izē ufkunnaiþ ins. ibiai lisand[a] af þaurnum weinabasja aiþþau af wigadeinōm smakkans?

𐍈𐌰𐍂𐌾𐌹𐌶𐌿𐌷 𐍂𐌰𐌹𐌷𐍄𐌹𐍃 𐌱𐌰𐌲𐌼𐌴 𐌿𐍃 𐍃𐍅𐌴𐍃𐌰𐌼𐌼𐌰 𐌰𐌺𐍂𐌰𐌽𐌰 𐌿𐍃𐌺𐌿𐌽𐌸𐍃 𐌹𐍃𐍄; 𐌽𐌹 𐌰𐌿𐌺 𐌿𐍃 𐌸𐌰𐌿𐍂𐌽𐌿𐌼 𐌻𐌹𐍃𐌰𐌽𐌳[𐌰] 𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃, 𐌽𐌹𐌷 𐌸𐌰𐌽 𐌿𐍃 𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐌰𐌹 𐍄𐍂𐌿𐌳𐌰𐌽𐌳[𐌰] 𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰.

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. (KJV)

ƕarjizuh raihtis bagmē us swēsamma akrana uskunþs ist; ni auk us þaurnum lisand[a] smakkans, nih þan us aiƕatundjai trudand[a] weinabasja.

And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. (KJV)


𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐍃

smakkabagms (romanization)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐍃 (nominative singular)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐍉𐍃 (nominative plural)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼 (singular vocative)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐍉𐍃 (plural vocative)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼 (accusative singular)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐌰𐌽𐍃 (accusative plural)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐌹𐍃 (genitive singular)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐌴 (genitive plural)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐌰 (dative singular)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐌰𐌼 (dative plural)

𐌾𐌰𐌷 𐌹𐌽 𐌼𐌰𐌿𐍂𐌲𐌹𐌽 𐍆𐌰𐌿𐍂𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐌰𐌽𐍃 𐌲𐌰𐍃𐌴𐍈𐌿𐌽 𐌸𐌰𐌽𐌰 𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼 𐌸𐌰𐌿𐍂𐍃𐌾𐌰𐌽𐌰 𐌿𐍃 𐍅𐌰𐌿𐍂𐍄𐌹𐌼. / 𐌾𐌰𐌷 𐌲𐌰𐌼𐌿𐌽𐌰𐌽𐌳𐍃 𐍀𐌰𐌹𐍄𐍂𐌿𐍃 𐌵𐌰𐌸 𐌳𐌿 𐌹𐌼𐌼𐌰: 𐍂𐌰𐌱𐌱𐌴𐌹, 𐍃𐌰𐌹, 𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐍃 𐌸𐌰𐌽𐌴𐌹 𐍆𐍂𐌰𐌵𐌰𐍃𐍄 𐌲𐌰𐌸𐌰𐌿𐍂𐍃𐌽𐍉𐌳𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 11.20–21

And in the morning, as they passed by, they saw the fig tree dried up from the roots. / And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. (KJV).

jah in maurgin faurgaggandans gasēƕun þana smakkabagm þaursjana us waurtim. / jah gamunands paitrus qaþ du imma: rabbei, sai, smakkabagms þanei fraqast gaþaursnōda.


𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐍃

peikabagms (romanization)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐍃 (nominative singular)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐍉𐍃 (nominative plural)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼 (singular vocative)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐍉𐍃 (plural vocative)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼 (accusative singular)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐌰𐌽𐍃 (accusative plural)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐌹𐍃 (genitive singular)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐌴 (genitive plural)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐌰 (dative singular)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐌰𐌼 (dative plural)

Probably from *𐍀𐌴𐌹𐌺𐍃 (*peiks, “sharp point”) + 𐌱𐌰𐌲𐌼𐍃 (bagms), the first part from Proto-Germanic *pīkaz.

compound

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 12.13


𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌹

got-noun

𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌹 • (aiƕatundi) f

aiƕatundi (romanization)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌹 (nominative singular)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐍉𐍃 (nominative plural)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌹 (singular vocative)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐍉𐍃 (plural vocative)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐌰 (accusative singular)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐍉𐍃 (accusative plural)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐍉𐍃 (genitive singular)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐍉 (genitive plural)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐌰𐌹 (dative singular)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐍉𐌼 (dative plural)

A compound; the first element is *𐌰𐌹𐍈𐍃 (*aiƕs), from Proto-Germanic *ehwaz (“horse”). According to Lehmann (1986), the second element is either derived from Proto-Indo-European *h₁ed- (“to bite”) (then with the sense of "point" and related to 𐍄𐌿𐌽𐌸𐌿𐍃 (tunþus, “tooth”)), or from a word related to 𐍄𐌿𐌽𐌳𐌽𐌰𐌽 (tundnan, “to be burning”) (then with the sense of "burning" and related to English tinder).

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. (KJV).

𐌰𐌸𐌸𐌰𐌽 𐌸𐌰𐍄𐌴𐌹 𐌿𐍂𐍂𐌴𐌹𐍃𐌰𐌽𐌳 𐌳𐌰𐌿𐌸𐌰𐌽𐍃, 𐌾𐌰𐌷 𐌼𐍉𐍃𐌴𐍃 𐌱𐌰𐌽𐌳𐍅𐌹𐌳𐌰 𐌰𐌽𐌰 𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐌰𐌹, 𐍃𐍅𐌴 𐌵𐌹𐌸𐌹𐌸: 𐍃𐌰𐍈 𐍆𐍂𐌰𐌿𐌾𐌰𐌽 𐌲𐌿𐌸 𐌰𐌱𐍂𐌰𐌷𐌰𐌼𐌹𐍃 𐌾𐌰𐌷 𐌲𐌿𐌸 𐌹𐍃𐌰𐌺𐌹𐍃 𐌾𐌰𐌷 𐌲𐌿𐌸 𐌹𐌰𐌺𐍉𐌱𐌹𐍃.

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. (KJV).

aþþan þatei urreisand dauþans, jah mōsēs bandwida ana aiƕatundjai, swē qiþiþ: saƕ fraujan guþ abrahamis jah guþ isakis jah guþ iakōbis.

𐌰𐌸𐌸𐌰𐌽 𐌱𐌹 𐌳𐌰𐌿𐌸𐌰𐌽𐍃, 𐌸𐌰𐍄𐌴𐌹 𐌿𐍂𐍂𐌴𐌹𐍃𐌰𐌽𐌳, 𐌽𐌹𐌿 𐌲𐌰𐌺𐌿𐌽𐌽𐌰𐌹𐌳𐌴𐌳𐌿𐌸 𐌰𐌽𐌰 𐌱𐍉𐌺𐍉𐌼 𐌼𐍉𐍃𐌴𐌶𐌹𐍃 𐌰𐌽𐌰 𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐌰𐌹, 𐍈𐌰𐌹𐍅𐌰 𐌹𐌼𐌼𐌰 𐌵𐌰𐌸 𐌲𐌿𐌸 𐌵𐌹𐌸𐌰𐌽𐌳𐍃: 𐌹𐌺 𐌹𐌼 𐌲𐌿𐌸 𐌰𐌱𐍂𐌰𐌷𐌰𐌼𐌹𐍃 𐌾𐌰𐌷 𐌲𐌿𐌸 𐌹𐍃𐌰𐌺𐌹𐍃 𐌾𐌰𐌷 ⟨𐌲𐌿𐌸⟩ 𐌹𐌰𐌺𐍉𐌱𐌹𐍃?

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? (KJV).

aþþan bi dauþans, þatei urreisand, niu gakunnaidēduþ ana bōkōm mōsēzis ana aiƕatundjai, ƕaiwa imma qaþ guþ qiþands: ik im guþ abrahamis jah guþ isakis jah ⟨guþ⟩ iakōbis?

bramble (thorny shrub in the genus Rubus)


𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌹

weinabasi (romanization)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌹 (nominative singular)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰 (nominative plural)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌹 (singular vocative)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰 (plural vocative)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌹 (accusative singular)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰 (accusative plural)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌹𐍃 (genitive singular)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌴 (genitive plural)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰 (dative singular)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰𐌼 (dative plural)

From Proto-Germanic *wīnabasją, a compound word whose first element is equivalent to 𐍅𐌴𐌹𐌽 (wein, “wine”). Cognates include German Weinbeere, English wineberry.

𐌱𐌹 𐌰𐌺𐍂𐌰𐌽𐌰𐌼 𐌹𐌶𐌴 𐌿𐍆𐌺𐌿𐌽𐌽𐌰𐌹𐌸 𐌹𐌽𐍃. 𐌹𐌱𐌹𐌰𐌹 𐌻𐌹𐍃𐌰𐌽𐌳[𐌰] 𐌰𐍆 𐌸𐌰𐌿𐍂𐌽𐌿𐌼 𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰 𐌰𐌹𐌸𐌸𐌰𐌿 𐌰𐍆 𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌼 𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃?
bi akranam izē ufkunnaiþ ins. ibiai lisand[a] af þaurnum weinabasja aiþþau af wigadeinōm smakkans?

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Matthew (Codex Argenteus) 7.16

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? (KJV).

𐍈𐌰𐍂𐌾𐌹𐌶𐌿𐌷 𐍂𐌰𐌹𐌷𐍄𐌹𐍃 𐌱𐌰𐌲𐌼𐌴 𐌿𐍃 𐍃𐍅𐌴𐍃𐌰𐌼𐌼𐌰 𐌰𐌺𐍂𐌰𐌽𐌰 𐌿𐍃𐌺𐌿𐌽𐌸𐍃 𐌹𐍃𐍄; 𐌽𐌹 𐌰𐌿𐌺 𐌿𐍃 𐌸𐌰𐌿𐍂𐌽𐌿𐌼 𐌻𐌹𐍃𐌰𐌽𐌳[𐌰] 𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃, 𐌽𐌹𐌷 𐌸𐌰𐌽 𐌿𐍃 𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐌰𐌹 𐍄𐍂𐌿𐌳𐌰𐌽𐌳[𐌰] 𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰.
ƕarjizuh raihtis bagmē us swēsamma akrana uskunþs ist; ni auk us þaurnum lisand[a] smakkans, nih þan us aiƕatundjai trudand[a] weinabasja.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 6.44


𐍃𐌹𐌽𐌰𐍀𐌹𐍃

𐍃𐌹𐌽𐌰𐍀𐌹𐍃 • (sināpis) ?

Borrowed from Latin sināpis (sināpi), from Ancient Greek σίνᾱπι (sínāpi).


𐌷𐌰𐍅𐌹

hawi (romanization)
𐌷𐌰𐍅𐌹 (nominative singular)
𐌷𐌰𐍅𐌹 (singular vocative)
𐌷𐌰𐍅𐌹 (accusative singular)
𐌷𐌰𐌿𐌾𐌹𐍃 (genitive singular)
𐌷𐌰𐌿𐌾𐌰 (dative singular)

From Proto-Germanic *hawją (“hay”), derived from Proto-Germanic *hawwaną (“to hew”). Cognates include Old English hīeg, Old Saxon houwi, Old High German hewe.

... 𐌾𐌰𐌷 𐌼𐌰𐍄𐌹𐌳𐌰 𐌷𐌰𐍅𐌹 𐍃𐍅𐌴 [𐌰]𐌿𐌷𐍃𐌰, 𐌾⟨𐌰⟩𐌷 ...
... jah matida hawi swē [a]uhsa, j⟨a⟩h ...

4th Century, Wulfila (tr.), Gothic Bible: Book of Daniel (Gothica Bononiensia, folio 2 verso) 4.33, (quoted within the Bologna sermon)

... and he ate grass as an ox, and ... (Brenton Septuagint Translation).

𐌾𐌰𐌷 𐌸𐌰𐌽𐌳𐌴 𐌸𐌰𐍄𐌰 𐌷𐌰𐍅𐌹 𐌷𐌰𐌹𐌸𐌾𐍉𐍃 𐌷𐌹𐌼𐌼𐌰 𐌳𐌰𐌲𐌰 𐍅𐌹𐍃𐌰𐌽𐌳𐍉 𐌾𐌰𐌷 𐌲𐌹𐍃𐍄𐍂𐌰𐌳𐌰𐌲𐌹𐍃 𐌹𐌽 𐌰𐌿𐌷𐌽 𐌲𐌰𐌻𐌰𐌲𐌹𐌸 𐌲𐌿𐌸 𐍃𐍅𐌰 𐍅𐌰𐍃𐌾𐌹𐌸, 𐍈𐌰𐌹𐍅𐌰 𐌼𐌰𐌹𐍃 𐌹𐌶𐍅𐌹𐍃 𐌻𐌴𐌹𐍄𐌹𐌻 𐌲𐌰𐌻𐌰𐌿𐌱𐌾𐌰𐌽𐌳𐌰𐌽𐍃?

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Matthew (Codex Argenteus) 6.30

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? (KJV).

jah þandē þata hawi haiþjōs himma daga wisandō jah gistradagis in auhn galagiþ guþ swa wasjiþ, ƕaiwa mais izwis leitil galaubjandans?

𐌹𐌸 𐌹𐌴𐍃𐌿𐍃 𐌵𐌰𐌸: 𐍅𐌰𐌿𐍂𐌺𐌴𐌹𐌸 𐌸𐌰𐌽𐍃 𐌼𐌰𐌽𐍃 𐌰𐌽𐌰𐌺𐌿𐌼𐌱𐌾𐌰𐌽. 𐍅𐌰𐍃𐌿𐌷 𐌸𐌰𐌽 𐌷𐌰𐍅𐌹 𐌼𐌰𐌽𐌰𐌲 𐌰𐌽𐌰 𐌸𐌰𐌼𐌼𐌰 𐍃𐍄𐌰𐌳𐌰. 𐌸𐌰𐍂𐌿𐌷 𐌰𐌽𐌰𐌺𐌿𐌼𐌱𐌹𐌳𐌴𐌳𐌿𐌽 𐍅𐌰𐌹𐍂𐍉𐍃 𐍂𐌰𐌸𐌾𐍉𐌽 𐍃𐍅𐌰𐍃𐍅𐌴 𐍆𐌹𐌼𐍆 𐌸𐌿𐍃𐌿𐌽𐌳𐌾𐍉𐍃.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 6.10

And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. (KJV).

iþ iēsus qaþ: waurkeiþ þans mans anakumbjan. wasuh þan hawi manag ana þamma stada. þaruh anakumbidēdun wairōs raþjōn swaswē fimf þusundjōs.


𐍅𐌰𐌿𐍂𐍄𐍃

waurts (romanization)
𐍅𐌰𐌿𐍂𐍄𐍃 (nominative singular)
𐍅𐌰𐌿𐍂𐍄𐌴𐌹𐍃 (nominative plural)
𐍅𐌰𐌿𐍂𐍄 (singular vocative)
𐍅𐌰𐌿𐍂𐍄𐌴𐌹𐍃 (plural vocative)
𐍅𐌰𐌿𐍂𐍄 (accusative singular)
𐍅𐌰𐌿𐍂𐍄𐌹𐌽𐍃 (accusative plural)
𐍅𐌰𐌿𐍂𐍄𐌰𐌹𐍃 (genitive singular)
𐍅𐌰𐌿𐍂𐍄𐌴 (genitive plural)
𐍅𐌰𐌿𐍂𐍄𐌰𐌹 (dative singular)
𐍅𐌰𐌿𐍂𐍄𐌹𐌼 (dative plural)

From Proto-Germanic *wurt-, the oblique stem of Proto-Germanic *wrōts. Cognate to Old English wyrt and Old High German wurz.

𐍅𐌰𐌿𐍂𐍄𐍃 𐌰𐌻𐌻𐌰𐌹𐌶𐌴 𐌿𐌱𐌹𐌻𐌰𐌹𐌶𐌴 𐌹𐍃𐍄 𐍆𐌰𐌹𐌷𐌿𐌲𐌴𐌹𐍂𐍉, 𐌸𐌹𐌶𐍉𐌶𐌴𐌹 𐍃𐌿𐌼𐌰𐌹 𐌲𐌰𐌹𐍂𐌽𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐌰𐍆𐌰𐌹𐍂𐌶𐌹𐌳𐌰𐌹 𐍅𐌰𐌿𐍂𐌸𐌿𐌽 𐌰𐍆 𐌲𐌰𐌻𐌰𐌿𐌱𐌴𐌹𐌽𐌰𐌹 𐌾𐌰𐍃~𐍃𐌹𐌺 𐍃𐌹𐌻𐌱𐌰𐌽𐍃 𐌲𐌰𐌸𐌹𐍅𐌰𐌹𐌳𐌴𐌳𐌿𐌽 𐍃𐌰𐌹𐍂𐌰𐌼 𐌼𐌰𐌽𐌰𐌲𐌰𐌹𐌼.
waurts allaizē ubilaizē ist faihugeirō, þizōzei sumai gairnjandans afairzidai waurþun af galaubeinai jas~sik silbans gaþiwaidēdun sairam managaim.

4th Century, Wulfila (tr.), Gothic Bible: Epistle to the Romans (Codex Ambrosianus A) 6.10

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (KJV).


𐌽𐌰𐍂𐌳𐌿𐍃

nardus (romanization)
𐌽𐌰𐍂𐌳𐌿𐍃 (nominative singular)
𐌽𐌰𐍂𐌳𐌾𐌿𐍃 (nominative plural)
𐌽𐌰𐍂𐌳𐌰𐌿 (singular vocative)
𐌽𐌰𐍂𐌳𐌾𐌿𐍃 (plural vocative)
𐌽𐌰𐍂𐌳𐌿 (accusative singular)
𐌽𐌰𐍂𐌳𐌿𐌽𐍃 (accusative plural)
𐌽𐌰𐍂𐌳𐌰𐌿𐍃 (genitive singular)
𐌽𐌰𐍂𐌳𐌹𐍅𐌴 (genitive plural)
𐌽𐌰𐍂𐌳𐌰𐌿 (dative singular)
𐌽𐌰𐍂𐌳𐌿𐌼 (dative plural)

From Ancient Greek νάρδος (nárdos) (according to Lehmann (1986) by way of Latin nardus), from Phoenician [Term?] (compare Hebrew נֵרְדְּ (nērd), Aramaic נִרְדָּא (nirdā) and Akkadian 𒆠𒆗 (lardu [HIRIM])), from Sanskrit नलद (nálada).

𐌹𐌸 𐌼𐌰𐍂𐌾𐌰 𐌽𐌰𐌼 𐍀𐌿𐌽𐌳 𐌱𐌰𐌻𐍃𐌰𐌽𐌹𐍃 𐌽𐌰𐍂𐌳𐌰𐌿𐍃 𐍀𐌹𐍃𐍄𐌹𐌺𐌴𐌹𐌽𐌹𐍃 𐍆𐌹𐌻𐌿𐌲𐌰𐌻𐌰𐌿𐌱𐌹𐍃 𐌾𐌰𐌷 𐌲𐌰𐍃𐌰𐌻𐌱𐍉𐌳𐌰 𐍆𐍉𐍄𐌿𐌽𐍃 𐌹𐌴𐍃𐌿𐌰 𐌾𐌰𐌷 𐌱𐌹𐍃𐍅𐌰𐍂𐌱 𐍆𐍉𐍄𐌿𐌽𐍃 𐌹𐍃 𐍃𐌺𐌿𐍆𐍄𐌰 𐍃𐌴𐌹𐌽𐌰𐌼𐌼𐌰; 𐌹𐌸 𐍃𐌰 𐌲𐌰𐍂𐌳𐍃 𐍆𐌿𐌻𐌻𐍃 𐍅𐌰𐍂𐌸 𐌳𐌰𐌿𐌽𐌰𐌹𐍃 𐌸𐌹𐌶𐍉𐍃 𐍃𐌰𐌻𐌱𐍉𐌽𐌰𐌹𐍃.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 12.3

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.(KJV).

iþ marja nam pund balsanis nardaus pistikeinis filugalaubis jah gasalbōda fōtuns iēsua jah biswarb fōtuns is skufta seinamma; iþ sa gards fulls warþ daunais þizōs salbōnais.

Nardostachys jatamansi
Nardostachys jatamansi#Translingual


𐌸𐌰𐌿𐍂𐌽𐌿𐍃

𐌸𐌰𐌿𐍂𐌽𐌿𐍃 • (þaurnus) m

þaurnus (romanization)
𐌸𐌰𐌿𐍂𐌽𐌿𐍃 (nominative singular)
𐌸𐌰𐌿𐍂𐌽𐌾𐌿𐍃 (nominative plural)
𐌸𐌰𐌿𐍂𐌽𐌰𐌿 (singular vocative)
𐌸𐌰𐌿𐍂𐌽𐌾𐌿𐍃 (plural vocative)
𐌸𐌰𐌿𐍂𐌽𐌿 (accusative singular)
𐌸𐌰𐌿𐍂𐌽𐌿𐌽𐍃 (accusative plural)
𐌸𐌰𐌿𐍂𐌽𐌰𐌿𐍃 (genitive singular)
𐌸𐌰𐌿𐍂𐌽𐌹𐍅𐌴 (genitive plural)
𐌸𐌰𐌿𐍂𐌽𐌰𐌿 (dative singular)
𐌸𐌰𐌿𐍂𐌽𐌿𐌼 (dative plural)

𐌾𐌰𐌷 𐍃𐌿𐌼 𐌲𐌰𐌳𐍂𐌰𐌿𐍃 𐌹𐌽 𐌼𐌹𐌳𐌿𐌼𐌰𐌹 𐌸𐌰𐌿𐍂𐌽𐌹𐍅𐌴, 𐌾𐌰𐌷 𐌼𐌹𐌸𐌿𐍃𐌺𐌴𐌹𐌽𐌰𐌽𐌳𐌰𐌽𐍃 𐌸𐌰𐌹 𐌸𐌰𐌿𐍂𐌽𐌾𐌿𐍃 𐌰𐍆𐍈𐌰𐍀𐌹𐌳𐌴𐌳𐌿𐌽 𐌸𐌰𐍄𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 8.7

And some fell among thorns; and the thorns sprang up with it, and choked it. (KJV).

jah sum gadraus in midumai þaurniwē, jah miþuskeinandans þai þaurnjus afƕapidēdun þata.

thorn (any shrub or small tree that bears thorns)


𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐌿

weinatriu (romanization)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐌿 (nominative singular)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌰 (nominative plural)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐌿 (singular vocative)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌰 (plural vocative)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐌿 (accusative singular)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌰 (accusative plural)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌹𐍃 (genitive singular)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌴 (genitive plural)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌰 (dative singular)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌰𐌼 (dative plural)

From Proto-Germanic *wīnatrewą. Equivalent to 𐍅𐌴𐌹𐌽 (wein, “wine”) + 𐍄𐍂𐌹𐌿 (triu, “piece of wood”).

compound

𐌹𐌺 𐌹𐌼 𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐌿 𐌸𐌰𐍄𐌰 𐍃𐌿𐌽𐌾𐌴𐌹𐌽𐍉, 𐌾𐌰𐌷 𐌰𐍄𐍄𐌰 𐌼𐌴𐌹𐌽𐍃 𐍅𐌰𐌿𐍂𐍃𐍄𐍅𐌾𐌰 𐌹𐍃𐍄.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 15.1

I am the true vine, and my Father is the husbandman. (KJV).

ik im weinatriu þata sunjeinō, jah atta meins waurstwja ist.

𐍅𐌹𐍃𐌰𐌹𐌸 𐌹𐌽 𐌼𐌹𐍃 𐌾𐌰𐌷 𐌹𐌺 𐌹𐌽 𐌹𐌶𐍅𐌹𐍃. 𐍃𐍅𐌴 𐍃𐌰 𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐍃 𐌽𐌹 𐌼𐌰𐌲 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌰𐌽 𐌰𐍆 𐍃𐌹𐍃 𐍃𐌹𐌻𐌱𐌹𐌽, 𐌽𐌹𐌱𐌰 𐌹𐍃𐍄 𐌰𐌽𐌰 𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌰, 𐍃𐍅𐌰𐌷 𐌽𐌹𐌷 𐌾𐌿𐍃, 𐌽𐌹𐌱𐌰 𐌹𐌽 𐌼𐌹𐍃 𐍃𐌹𐌾𐌿𐌸.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 15.4

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. (KJV).

wisaiþ in mis jah ik in izwis. swē sa weinatains ni mag akran bairan af sis silbin, niba ist ana weinatriwa, swah nih jus, niba in mis sijuþ.

vine (climbing plant that produces grapes.)


𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐍃

weinatains (romanization)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐍃 (nominative singular)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐍉𐍃 (nominative plural)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽 (singular vocative)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐍉𐍃 (plural vocative)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽 (accusative singular)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐌰𐌽𐍃 (accusative plural)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐌹𐍃 (genitive singular)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐌴 (genitive plural)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐌰 (dative singular)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐌰𐌼 (dative plural)

From 𐍅𐌴𐌹𐌽 (wein, “wine”) + 𐍄𐌰𐌹𐌽𐍃 (tains, “branch”).

𐍅𐌹𐍃𐌰𐌹𐌸 𐌹𐌽 𐌼𐌹𐍃 𐌾𐌰𐌷 𐌹𐌺 𐌹𐌽 𐌹𐌶𐍅𐌹𐍃. 𐍃𐍅𐌴 𐍃𐌰 𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐍃 𐌽𐌹 𐌼𐌰𐌲 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌰𐌽 𐌰𐍆 𐍃𐌹𐍃 𐍃𐌹𐌻𐌱𐌹𐌽, 𐌽𐌹𐌱𐌰 𐌹𐍃𐍄 𐌰𐌽𐌰 𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌰, 𐍃𐍅𐌰𐌷 𐌽𐌹𐌷 𐌾𐌿𐍃, 𐌽𐌹𐌱𐌰 𐌹𐌽 𐌼𐌹𐍃 𐍃𐌹𐌾𐌿𐌸. / 𐌹𐌺 𐌹𐌼 𐌸𐌰𐍄𐌰 𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐌿, 𐌹𐌸 𐌾𐌿𐍃 𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐍉𐍃; 𐍃𐌰𐌴𐌹 𐍅𐌹𐍃𐌹𐌸 𐌹𐌽 𐌼𐌹𐍃 𐌾𐌰𐌷 𐌹𐌺 𐌹𐌽 𐌹𐌼𐌼𐌰, 𐍃𐍅𐌰 𐌱𐌰𐌹𐍂𐌹𐌸 𐌰𐌺𐍂𐌰𐌽 𐌼𐌰𐌽𐌰𐌲, 𐌸𐌰𐍄𐌴𐌹 𐌹𐌽𐌿𐌷 𐌼𐌹𐌺 𐌽𐌹 𐌼𐌰𐌲𐌿𐌸 𐍄𐌰𐌿𐌾𐌰𐌽 𐌽𐌹 𐍅𐌰𐌹𐌷𐍄. / 𐌽𐌹𐌱𐌰 𐍃𐌰𐌴𐌹 𐍅𐌹𐍃𐌹𐌸 𐌹𐌽 𐌼𐌹𐍃, 𐌿𐍃𐍅𐌰𐌹𐍂𐍀𐌰𐌳𐌰 𐌿𐍄 𐍃𐍅𐌴 𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐍃, 𐌾𐌰𐌷 𐌲𐌰𐌸𐌰𐌿𐍂𐍃𐌽𐌹𐌸 𐌾𐌰𐌷 𐌲𐌰𐌻𐌹𐍃𐌰𐌳𐌰, 𐌾𐌰𐌷 𐌹𐌽 𐍆𐍉𐌽 𐌲𐌰𐌻𐌰𐌲𐌾𐌰𐌽𐌳 𐌾𐌰𐌷 𐌹𐌽𐌱𐍂𐌰𐌽𐌽𐌾𐌰𐌳𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 15.4–6

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. / I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. / If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. (KJV).

wisaiþ in mis jah ik in izwis. swē sa weinatains ni mag akran bairan af sis silbin, niba ist ana weinatriwa, swah nih jus, niba in mis sijuþ. / ik im þata weinatriu, iþ jus weinatainōs; saei wisiþ in mis jah ik in imma, swa bairiþ akran manag, þatei inuh mik ni maguþ taujan ni waiht. / niba saei wisiþ in mis, uswairpada ut swē weinatains, jah gaþaursniþ jah galisada, jah in fōn galagjand jah inbrannjada.


𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐍃

weinagards (romanization)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐍃 (nominative singular)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌴𐌹𐍃 (nominative plural)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳 (singular vocative)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌴𐌹𐍃 (plural vocative)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳 (accusative singular)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌹𐌽𐍃 (accusative plural)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌹𐍃 (genitive singular)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌴 (genitive plural)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌰 (dative singular)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌹𐌼 (dative plural)

From Proto-Germanic *wīnagardaz. Equivalent to 𐍅𐌴𐌹𐌽 (wein, “wine”) + 𐌲𐌰𐍂𐌳𐍃 (gards, “yard”).

𐌾𐌰𐌷 𐌿𐍃𐍅𐌰𐌹𐍂𐍀𐌰𐌽𐌳𐌰𐌽𐍃 𐌹𐌽𐌰 𐌿𐍄 𐌿𐍃 𐌸𐌰𐌼𐌼𐌰 𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌰 𐌿𐍃𐌵𐌴𐌼𐌿𐌽. 𐍈𐌰 𐌽𐌿 𐍄𐌰𐌿𐌾𐌰𐌹 𐌹𐌼 𐍆𐍂𐌰𐌿𐌾𐌰 𐌸𐌹𐍃 𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌹𐍃?

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 20.15

So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? (KJV).

jah uswairpandans ina ut us þamma weinagarda usqēmun. ƕa nu taujai im frauja þis weinagardis?

𐌾𐌰𐌷 𐌿𐌽𐌳𐌲𐍂𐌴𐌹𐍀𐌰𐌽𐌳𐌰𐌽𐍃 𐌹𐌽𐌰 𐌿𐍃𐌵𐌴𐌼𐌿𐌽 𐌾𐌰𐌷 𐌿𐍃𐍀𐌰𐌿𐍂𐍀𐌿𐌽 𐌹𐌼𐌰𐌰 𐌿𐍄 𐌿𐍃 𐌸𐌰𐌼𐌼𐌰 𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 12.8

And they took him, and killed him, and cast him out of the vineyard. (KJV).

jah undgreipandans ina usqēmun jah uspaurpun imaa ut us þamma weinagarda.


𐍄𐌰𐌹𐌽𐍃

tains (romanization)
𐍄𐌰𐌹𐌽𐍃 (nominative singular)
𐍄𐌰𐌹𐌽𐍉𐍃 (nominative plural)
𐍄𐌰𐌹𐌽 (singular vocative)
𐍄𐌰𐌹𐌽𐍉𐍃 (plural vocative)
𐍄𐌰𐌹𐌽 (accusative singular)
𐍄𐌰𐌹𐌽𐌰𐌽𐍃 (accusative plural)
𐍄𐌰𐌹𐌽𐌹𐍃 (genitive singular)
𐍄𐌰𐌹𐌽𐌴 (genitive plural)
𐍄𐌰𐌹𐌽𐌰 (dative singular)
𐍄𐌰𐌹𐌽𐌰𐌼 (dative plural)

From Proto-Germanic *tainaz of uncertain etymology. Cognate to Old Norse teinn (“twig, sprout”) and Old Saxon tēn (“staff”), among others.

𐌹𐌺 𐌹𐌼 𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐌿 𐌸𐌰𐍄𐌰 𐍃𐌿𐌽𐌾𐌴𐌹𐌽𐍉, 𐌾𐌰𐌷 𐌰𐍄𐍄𐌰 𐌼𐌴𐌹𐌽𐍃 𐍅𐌰𐌿𐍂𐍃𐍄𐍅𐌾𐌰 𐌹𐍃𐍄. / 𐌰𐌻𐌻 𐍄𐌰𐌹𐌽𐌴 𐌹𐌽 𐌼𐌹𐍃 𐌿𐌽𐌱𐌰𐌹𐍂𐌰𐌽𐌳𐌰𐌽𐌴 𐌰𐌺𐍂𐌰𐌽 𐌲𐍉𐌸, 𐌿𐍃𐌽𐌹𐌼𐌹𐌸 𐌹𐍄𐌰: 𐌾𐌰𐌷 𐌰𐌻𐌻 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌰𐌽𐌳𐌰𐌽𐌴, 𐌲𐌰𐌷𐍂𐌰𐌹𐌽𐌴𐌹𐌸 𐌹𐍄𐌰, 𐌴𐌹 𐌼𐌰𐌽𐌰𐌲𐌹𐌶𐍉 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌰𐌹𐌽𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 15.1–2

I am the true vine, and my Father is the husbandman. / Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. (KJV).

ik im weinatriu þata sunjeinō, jah atta meins waurstwja ist. / all tainē in mis unbairandanē akran gōþ, usnimiþ ita: jah all akran bairandanē, gahraineiþ ita, ei managizō akran bairaina.


𐍂𐌰𐌿𐍃

raus (romanization)
𐍂𐌰𐌿𐍃 (nominative singular)
𐍂𐌰𐌿𐍃𐌰 (nominative plural)
𐍂𐌰𐌿𐍃 (singular vocative)
𐍂𐌰𐌿𐍃𐌰 (plural vocative)
𐍂𐌰𐌿𐍃 (accusative singular)
𐍂𐌰𐌿𐍃𐌰 (accusative plural)
𐍂𐌰𐌿𐍃𐌹𐍃 (genitive singular)
𐍂𐌰𐌿𐍃𐌴 (genitive plural)
𐍂𐌰𐌿𐍃𐌰 (dative singular)
𐍂𐌰𐌿𐍃𐌰𐌼 (dative plural)

From Proto-Germanic *rauzą, of obscure origin. Cognate to Old High German rôr (whence German German Rohr) and close in formation to Old Norse reyrr (“reed”). Compare also English rush, which may be related.

𐌾𐌰𐌷 𐍃𐌻𐍉𐌷𐌿𐌽 𐌹𐍃 𐌷𐌰𐌿𐌱𐌹𐌸 𐍂𐌰𐌿𐍃𐌰 𐌾𐌰𐌷 𐌱𐌹𐍃𐍀𐌹𐍅𐌿𐌽 𐌹𐌽𐌰 𐌾𐌰𐌷 𐌻𐌰𐌲𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐌺𐌽𐌹𐍅𐌰 𐌹𐌽𐍅𐌹𐍄𐌿𐌽 𐌹𐌽𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 15.19

And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. (KJV).

jah slōhun is haubiþ rausa jah bispiwun ina jah lagjandans kniwa inwitun ina.

cane (stem of such a plant adapted for use as a tool)

cane (rod or stick used for corporal punishment)


𐌰𐍄𐌹𐍃𐌺

From Proto-Germanic *atiska- (“grainfield”), possibly from Proto-Indo-European *h₂edos- (“sort of cereal, grain”), related to Latin ador (“spelt”), Hittite [script needed] (ḫattāi-, “to cut (grain)”).
Germanic cognates include Old High German ezzisc (German Esch), Old Saxon etisk, Middle Dutch esch (Dutch es).

cog

𐌾𐌰𐌷 𐍅𐌰𐍂𐌸 𐌹𐌽 𐍃𐌰𐌱𐌱𐌰𐍄𐍉 𐌰𐌽𐌸𐌰𐍂𐌰𐌼𐌼𐌰 𐍆𐍂𐌿𐌼𐌹𐌽 𐌲𐌰𐌲𐌲𐌰𐌽 𐌹𐌼𐌼𐌰 𐌸𐌰𐌹𐍂𐌷 𐌰𐍄𐌹𐍃𐌺, 𐌾𐌰𐌷 𐍂𐌰𐌿𐍀𐌹𐌳𐌴𐌳𐌿𐌽 𐌰𐌷𐍃𐌰 𐍃𐌹𐍀𐍉𐌽𐌾𐍉𐍃 𐌹𐍃 𐌾𐌰𐌷 𐌼𐌰𐍄𐌹𐌳𐌴𐌳𐌿𐌽 𐌱𐌽𐌰𐌿𐌰𐌽𐌳𐌰𐌽𐍃 𐌷𐌰𐌽𐌳𐌿𐌼.

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. (KJV)

jah warþ in sabbatō anþaramma frumin gaggan imma þairh atisk, jah raupidēdun ahsa sipōnjōs is jah matidēdun bnauandans handum.

𐌾𐌰𐌷 𐍅𐌰𐍂𐌸 𐌸𐌰𐌹𐍂𐌷𐌲𐌰𐌲𐌲𐌰𐌽 𐌹𐌼𐌼𐌰 𐍃𐌰𐌱𐌱𐌰𐍄𐍉 𐌳𐌰𐌲𐌰 𐌸𐌰𐌹𐍂𐌷 𐌰𐍄𐌹𐍃𐌺, 𐌾𐌰𐌷 𐌳𐌿𐌲𐌿𐌽𐌽𐌿𐌽 𐍃𐌹𐍀𐍉𐌽𐌾𐍉𐍃 𐌹𐍃 𐍃𐌺𐌴𐍅𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐍂𐌰𐌿𐍀𐌾𐌰𐌽 𐌰𐌷𐍃𐌰.

And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. (KJV)

jah warþ þairhgaggan imma sabbatō daga þairh atisk, jah dugunnun sipōnjōs is skēwjandans raupjan ahsa.


𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌼

got-noun

𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌼 • (wigadeinōm) f

wigadeinōm (romanization)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉 (nominative singular)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌽𐍃 (nominative plural)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉 (singular vocative)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌽𐍃 (plural vocative)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌽 (accusative singular)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌽𐍃 (accusative plural)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌽𐍃 (genitive singular)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌽𐍉 (genitive plural)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌽 (dative singular)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌼 (dative plural)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐌰 (nominative singular)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐍃 (nominative plural)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐌰 (singular vocative)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐍃 (plural vocative)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐌰 (accusative singular)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐍃 (accusative plural)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐍃 (genitive singular)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉 (genitive plural)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐌰𐌹 (dative singular)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌼 (dative plural)

Etymology unclear. First element is commonly related to 𐍅𐌹𐌲𐍃 (wigs).

𐌱𐌹 𐌰𐌺𐍂𐌰𐌽𐌰𐌼 𐌹𐌶𐌴 𐌿𐍆𐌺𐌿𐌽𐌽𐌰𐌹𐌸 𐌹𐌽𐍃. 𐌹𐌱𐌹𐌰𐌹 𐌻𐌹𐍃𐌰𐌽𐌳[𐌰] 𐌰𐍆 𐌸𐌰𐌿𐍂𐌽𐌿𐌼 𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰 𐌰𐌹𐌸𐌸𐌰𐌿 𐌰𐍆 𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌼 𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃?

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? (KJV)

bi akranam izē ufkunnaiþ ins. ibiai lisand[a] af þaurnum weinabasja aiþþau af wigadeinōm smakkans?


𐍈𐌰𐌹𐍄𐌴𐌹𐍃

𐍈𐌰𐌹𐍄𐌴𐌹𐍃 • (ƕaiteis) m

ƕaiteis (romanization)
𐍈𐌰𐌹𐍄𐌴𐌹𐍃 (nominative singular)
𐍈𐌰𐌹𐍄𐌾𐍉𐍃 (nominative plural)
𐍈𐌰𐌹𐍄𐌹 (singular vocative)
𐍈𐌰𐌹𐍄𐌾𐍉𐍃 (plural vocative)
𐍈𐌰𐌹𐍄𐌹 (accusative singular)
𐍈𐌰𐌹𐍄𐌾𐌰𐌽𐍃 (accusative plural)
𐍈𐌰𐌹𐍄𐌴𐌹𐍃 (genitive singular)
𐍈𐌰𐌹𐍄𐌾𐌴 (genitive plural)
𐍈𐌰𐌹𐍄𐌾𐌰 (dative singular)
𐍈𐌰𐌹𐍄𐌾𐌰𐌼 (dative plural)

From Proto-Germanic *hwaitijaz (“wheat”). Cognate to Old English hwǣte and Old High German weizzi.

𐌰𐌼𐌴𐌽 𐌰𐌼𐌴𐌽 𐌵𐌹𐌸𐌰 𐌹𐌶𐍅𐌹𐍃: 𐌽𐌹𐌱𐌰𐌹 𐌺𐌰𐌿𐍂𐌽𐍉 𐍈𐌰𐌹𐍄𐌴𐌹𐍃 𐌲𐌰𐌳𐍂𐌹𐌿𐍃𐌰𐌽𐌳𐍉 𐌹𐌽 𐌰𐌹𐍂𐌸𐌰 𐌲𐌰𐍃𐍅𐌹𐌻𐍄𐌹𐌸, 𐍃𐌹𐌻𐌱𐍉 𐌰𐌹𐌽𐌰𐍄𐌰 𐌰𐍆𐌻𐌹𐍆𐌽𐌹𐌸: 𐌹𐌸 𐌾𐌰𐌱𐌰𐌹 𐌲𐌰𐍃𐍅𐌹𐌻𐍄𐌹𐌸, 𐌼𐌰𐌽𐌰𐌲 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌹𐌸.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 12.24

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. (KJV).

amēn amēn qiþa izwis: nibai kaurnō ƕaiteis gadriusandō in airþa gaswiltiþ, silbō ainata aflifniþ: iþ jabai gaswiltiþ, manag akran bairiþ.

(hapax) a kind of corn, probably wheat (cereal grain)


𐍅𐌹𐌶𐌳𐌹𐌻𐌰

𐍅𐌹𐌶𐌳𐌹𐌻𐌰 (nominative singular)
𐍅𐌹𐌶𐌳𐌹𐌻𐌰𐌽𐍃 (nominative plural)
𐍅𐌹𐌶𐌳𐌹𐌻𐌰 (singular vocative)
𐍅𐌹𐌶𐌳𐌹𐌻𐌰𐌽𐍃 (plural vocative)
𐍅𐌹𐌶𐌳𐌹𐌻𐌰𐌽 (accusative singular)
𐍅𐌹𐌶𐌳𐌹𐌻𐌰𐌽𐍃 (accusative plural)
𐍅𐌹𐌶𐌳𐌹𐌻𐌹𐌽𐍃 (genitive singular)
𐍅𐌹𐌶𐌳𐌹𐌻𐌰𐌽𐌴 (genitive plural)
𐍅𐌹𐌶𐌳𐌹𐌻𐌹𐌽 (dative singular)
𐍅𐌹𐌶𐌳𐌹𐌻𐌰𐌼 (dative plural)

q

→ Latin: uuisdil (latinization found in an Ostrogothic-era Latin edit of Orobasius)

Related to Proto-Germanic *waidą, and contains the diminutive suffix -𐌹𐌻𐌰 (-ila).