𐌼𐌰𐌸𐌰

got-noun

𐌼𐌰𐌸𐌰 • (maþa) ?

𐌸𐌰𐍂𐌴𐌹 𐌼𐌰𐌸𐌰 𐌹𐌶𐌴 𐌽𐌹 𐌲𐌰𐍃𐍅𐌹𐌻𐍄𐌹𐌸 𐌾𐌰𐌷 𐍆𐍉𐌽 𐌽𐌹 𐌰𐍆𐍈𐌰𐍀𐌽𐌹𐌸.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 9.44 & 46

Where their worm dieth not, and the fire is not quenched. (KJV).

þarei maþa izē ni gaswiltiþ jah fōn ni afƕapniþ.

𐌸𐌰𐍂𐌴𐌹 𐌼𐌰𐌸𐌰 𐌹𐌶𐌴 𐌽𐌹 𐌲𐌰𐌳𐌰𐌿𐌸𐌽𐌹𐌸 𐌾𐌰𐌷 𐍆𐍉𐌽 𐌽𐌹 𐌰𐍆𐍈𐌰𐍀𐌽𐌹𐌸.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 9.48

þarei maþa izē ni gadauþniþ jah fōn ni afƕapniþ.

maggot (larva that eats decomposing organic matter)


𐌷𐌿𐌽𐌳𐍃

hunds (romanization)
𐌷𐌿𐌽𐌳𐍃 (nominative singular)
𐌷𐌿𐌽𐌳𐍉𐍃 (nominative plural)
𐌷𐌿𐌽𐌳 (singular vocative)
𐌷𐌿𐌽𐌳𐍉𐍃 (plural vocative)
𐌷𐌿𐌽𐌳 (accusative singular)
𐌷𐌿𐌽𐌳𐌰𐌽𐍃 (accusative plural)
𐌷𐌿𐌽𐌳𐌹𐍃 (genitive singular)
𐌷𐌿𐌽𐌳𐌴 (genitive plural)
𐌷𐌿𐌽𐌳𐌰 (dative singular)
𐌷𐌿𐌽𐌳𐌰𐌼 (dative plural)

From Proto-Germanic *hundaz, from Proto-Indo-European *ḱwn̥tós, derived from *ḱwṓ (“dog”). Cognates include Old English hund, Old Norse hundr and Old High German hunt, and Ancient Greek κύων (kúōn), which it translates (along with derived κυνάριον (kunárion, “little dog”)).

𐌾𐌰𐌷 𐌲𐌰𐌹𐍂𐌽𐌹𐌳𐌰 𐍃𐌰𐌸 𐌹𐍄𐌰𐌽 𐌳𐍂𐌰𐌿𐌷𐍃𐌽𐍉 𐌸𐌹𐌶𐍉 𐌳𐍂𐌹𐌿𐍃𐌰𐌽𐌳𐌴𐌹𐌽𐍉 𐌰𐍆 𐌱𐌹𐌿𐌳𐌰 𐌸𐌹𐍃 𐌲𐌰𐌱𐌴𐌹𐌲𐌹𐌽𐍃, 𐌰𐌺𐌴𐌹 𐌾𐌰𐌷 𐌷𐌿𐌽𐌳𐍉𐍃 𐌰𐍄𐍂𐌹𐌽𐌽𐌰𐌽𐌳𐌰𐌽𐍃 𐌱𐌹𐌻𐌰𐌹𐌲𐍉𐌳𐌴𐌳𐌿𐌽 𐌱𐌰𐌽𐌾𐍉𐍃 𐌹𐍃.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 16.21

And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. (KJV).

jah gairnida saþ itan drauhsnō þizō driusandeinō af biuda þis gabeigins, akei jah hundōs atrinnandans bilaigōdēdun banjōs is.

𐌹𐌸 𐍃𐌹 𐌰𐌽𐌳𐌷𐍉𐍆 𐌹𐌼𐌼𐌰 𐌾𐌰𐌷 𐌵𐌰𐌸 𐌳𐌿 𐌹𐌼𐌼𐌰: 𐌾𐌰𐌹 𐍆𐍂𐌰𐌿𐌾𐌰; 𐌾𐌰𐌷 𐌰𐌿𐌺 𐌷𐌿𐌽𐌳𐍉𐍃 𐌿𐌽𐌳𐌰𐍂𐍉 𐌱𐌹𐌿𐌳𐌰 𐌼𐌰𐍄𐌾𐌰𐌽𐌳 𐌰𐍆 𐌳𐍂𐌰𐌿𐌷𐍃𐌽𐍉𐌼 𐌱𐌰𐍂𐌽𐌴.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 7.28

And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. (KJV).

iþ si andhōf imma jah qaþ du imma: jai frauja; jah auk hundōs undarō biuda matjand af drauhsnōm barnē.

𐍃𐌰𐌹𐍈𐌹𐌸 𐌸𐌰𐌽𐍃 𐌷𐌿𐌽𐌳𐌰𐌽𐍃, 𐍃𐌰𐌹𐍈𐌹𐌸 𐌸𐌰𐌽𐍃 𐌿𐌱𐌹𐌻𐌰𐌽𐍃 𐍅𐌰𐌿𐍂𐍃𐍄𐍅𐌾𐌰𐌽𐍃, 𐍃𐌰𐌹𐍈𐌹𐌸 𐌸𐍉 𐌲𐌰𐌼𐌰𐌹𐍄𐌰𐌽𐍉𐌽.

4th Century, Wulfila (tr.), Gothic Bible: Epistle to the Philippians (Codex Ambrosianus A & B) 3.2

Beware of dogs, beware of evil workers, beware of the concision. (KJV).

saiƕiþ þans hundans, saiƕiþ þans ubilans waurstwjans, saiƕiþ þō gamaitanōn.


𐍅𐌿𐌻𐍆𐍃

wulfs (romanization)
𐍅𐌿𐌻𐍆𐍃 (nominative singular)
𐍅𐌿𐌻𐍆𐍉𐍃 (nominative plural)
𐍅𐌿𐌻𐍆 (singular vocative)
𐍅𐌿𐌻𐍆𐍉𐍃 (plural vocative)
𐍅𐌿𐌻𐍆 (accusative singular)
𐍅𐌿𐌻𐍆𐌰𐌽𐍃 (accusative plural)
𐍅𐌿𐌻𐍆𐌹𐍃 (genitive singular)
𐍅𐌿𐌻𐍆𐌴 (genitive plural)
𐍅𐌿𐌻𐍆𐌰 (dative singular)
𐍅𐌿𐌻𐍆𐌰𐌼 (dative plural)

Inherited from Proto-Germanic *wulfaz, from Proto-Indo-European *wĺ̥kʷos. Cognate with Old English wulf, Old High German wolf, Old Norse ulfr, úlfr, and Koine Greek λύκος (lúkos).

𐌹𐌸 𐌰𐍃𐌽𐌴𐌹𐍃 𐌾𐌰𐌷 𐍃𐌰𐌴𐌹 𐌽𐌹𐍃𐍄 𐌷𐌰𐌹𐍂𐌳𐌴𐌹𐍃, 𐌸𐌹𐌶𐌴𐌹 𐌽𐌹 𐍃𐌹𐌽𐌳 𐌻𐌰𐌼𐌱𐌰 𐍃𐍅𐌴𐍃𐌰, 𐌲𐌰𐍃𐌰𐌹𐍈𐌹𐌸 𐍅𐌿𐌻𐍆 𐌵𐌹𐌼𐌰𐌽𐌳𐌰𐌽 𐌾𐌰𐌷 𐌱𐌹𐌻𐌴𐌹𐌸𐌹𐌸 𐌸𐌰𐌹𐌼 𐌻𐌰𐌼𐌱𐌰𐌼 𐌾𐌰𐌷 𐌸𐌻𐌹𐌿𐌷𐌹𐌸, 𐌾𐌰𐌷 𐍃𐌰 𐍅𐌿𐌻𐍆𐍃 𐍆𐍂𐌰𐍅𐌹𐌻𐍅𐌹𐌸 𐌸𐍉 𐌾𐌰𐌷 𐌳𐌹𐍃𐍄𐌰𐌷𐌾𐌹𐌸 𐌸𐍉 𐌻𐌰𐌼𐌱𐌰

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 10.12

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. (KJV).

iþ asneis jah saei nist hairdeis, þizei ni sind lamba swēsa, gasaiƕiþ wulf qimandan jah bileiþiþ þaim lambam jah þliuhiþ, jah sa wulfs frawilwiþ þō jah distahjiþ þō lamba

𐌲𐌰𐌲𐌲𐌹𐌸, 𐍃𐌰𐌹 𐌹𐌺 𐌹𐌽𐍃𐌰𐌽𐌳𐌾𐌰 𐌹𐌶𐍅𐌹𐍃 𐍃𐍅𐌴 𐌻𐌰𐌼𐌱𐌰 𐌹𐌽 𐌼𐌹𐌳𐌿𐌼𐌰𐌹 𐍅𐌿𐌻𐍆𐌴.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 10.3

Go your ways: behold, I send you forth as lambs among wolves. (KJV).

gaggiþ, sai ik insandja izwis swē lamba in midumai wulfē.


𐌰𐌺𐍂𐌰𐌽

akran (romanization)
𐌰𐌺𐍂𐌰𐌽 (nominative singular)
𐌰𐌺𐍂𐌰𐌽𐌰 (nominative plural)
𐌰𐌺𐍂𐌰𐌽 (singular vocative)
𐌰𐌺𐍂𐌰𐌽𐌰 (plural vocative)
𐌰𐌺𐍂𐌰𐌽 (accusative singular)
𐌰𐌺𐍂𐌰𐌽𐌰 (accusative plural)
𐌰𐌺𐍂𐌰𐌽𐌹𐍃 (genitive singular)
𐌰𐌺𐍂𐌰𐌽𐌴 (genitive plural)
𐌰𐌺𐍂𐌰𐌽𐌰 (dative singular)
𐌰𐌺𐍂𐌰𐌽𐌰𐌼 (dative plural)

From Proto-Germanic *akraną, probably from Proto-Indo-European *h₂ógeh₂ (“berry”). Compare Old Norse akarn (“acorn”).

𐌹𐌺 𐌹𐌼 𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐌿 𐌸𐌰𐍄𐌰 𐍃𐌿𐌽𐌾𐌴𐌹𐌽𐍉, 𐌾𐌰𐌷 𐌰𐍄𐍄𐌰 𐌼𐌴𐌹𐌽𐍃 𐍅𐌰𐌿𐍂𐍃𐍄𐍅𐌾𐌰 𐌹𐍃𐍄. 𐌰𐌻𐌻 𐍄𐌰𐌹𐌽𐌴 𐌹𐌽 𐌼𐌹𐍃 𐌿𐌽𐌱𐌰𐌹𐍂𐌰𐌽𐌳𐌰𐌽𐌴 𐌰𐌺𐍂𐌰𐌽 𐌲𐍉𐌸, 𐌿𐍃𐌽𐌹𐌼𐌹𐌸 𐌹𐍄𐌰: 𐌾𐌰𐌷 𐌰𐌻𐌻 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌰𐌽𐌳𐌰𐌽𐌴, 𐌲𐌰𐌷𐍂𐌰𐌹𐌽𐌴𐌹𐌸 𐌹𐍄𐌰, 𐌴𐌹 𐌼𐌰𐌽𐌰𐌲𐌹𐌶𐍉 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌰𐌹𐌽𐌰.

I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. (KJV).

ik im weinatriu þata sunjeinō, jah atta meins waurstwja ist. all tainē in mis unbairandanē akran gōþ, usnimiþ ita: jah all akran bairandanē, gahraineiþ ita, ei managizō akran bairaina.


𐍆𐌿𐌲𐌻𐍃

fugls (romanization)
𐍆𐌿𐌲𐌻𐍃 (nominative singular)
𐍆𐌿𐌲𐌻𐍉𐍃 (nominative plural)
𐍆𐌿𐌲𐌻 (singular vocative)
𐍆𐌿𐌲𐌻𐍉𐍃 (plural vocative)
𐍆𐌿𐌲𐌻 (accusative singular)
𐍆𐌿𐌲𐌻𐌰𐌽𐍃 (accusative plural)
𐍆𐌿𐌲𐌻𐌹𐍃 (genitive singular)
𐍆𐌿𐌲𐌻𐌴 (genitive plural)
𐍆𐌿𐌲𐌻𐌰 (dative singular)
𐍆𐌿𐌲𐌻𐌰𐌼 (dative plural)

From Proto-Germanic *fuglaz. Cognate with Old English fugol, Old High German fogal, and Old Norse fogl.

𐌾𐌰𐌷 𐍅𐌰𐌸 𐌳𐌿 𐌹𐌼𐌼𐌰 𐌹𐌴𐍃𐌿𐍃: 𐍆𐌰𐌿𐌷𐍉𐌽𐍃 𐌲𐍂𐍉𐌱𐍉𐍃 𐌰𐌹𐌲𐌿𐌽, 𐌾𐌰𐌷 𐍆𐌿𐌲𐌻𐍉𐍃 𐌷𐌹𐌼𐌹𐌽𐌹𐍃 𐍃𐌹𐍄𐌻𐌰𐌽𐍃, 𐌹𐌸 𐍃𐌿𐌽𐌿𐍃 𐌼𐌰𐌽𐍃 𐌽𐌹 𐌷𐌰𐌱𐌰𐌹𐌸 𐍈𐌰𐍂 𐌷𐌰𐌿𐌱𐌹𐌸 𐍃𐌴𐌹𐌽 𐌰𐌽𐌰𐌷𐌽𐌰𐌹𐍅𐌾𐌰𐌹.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Matthew (Codex Argenteus) 8.20

And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. (KJV).

jah waþ du imma iēsus: fauhōns grōbōs aigun, jah fuglōs himinis sitlans, iþ sunus mans ni habaiþ ƕar haubiþ sein anahnaiwjai.

𐌿𐍂𐍂𐌰𐌽𐌽 𐍃𐌰𐌹𐌰𐌽𐌳𐍃 𐌳𐌿 𐍃𐌰𐌹𐌰𐌽 𐍆𐍂𐌰𐌹𐍅𐌰 𐍃𐌴𐌹𐌽𐌰𐌼𐌼𐌰; 𐌾𐌰𐌷 𐌼𐌹𐌸𐌸𐌰𐌽𐌴𐌹 𐍃𐌰𐌹𐍃𐍉, 𐍃𐌿𐌼 𐌲𐌰𐌳𐍂𐌰𐌿𐍃 𐍆𐌰𐌿𐍂 𐍅𐌹𐌲 𐌾𐌰𐌷 𐌲𐌰𐍄𐍂𐌿𐌳𐌰𐌽 𐍅𐌰𐍂𐌸, 𐌾𐌰𐌷 𐍆𐌿𐌲𐌻𐍉𐍃 𐌷𐌹𐌼𐌹𐌽𐌹𐍃 𐍆𐍂𐌴𐍄𐌿𐌽 𐌸𐌰𐍄𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 8.5

A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. (KJV).

urrann saiands du saian fraiwa seinamma; jah miþþanei saisō, sum gadraus faur wig jah gatrudan warþ, jah fuglōs himinis frētun þata.

𐌾𐌰𐌷 𐍅𐌰𐍂𐌸, 𐌼𐌹𐌸𐌸𐌰𐌽𐌴𐌹 𐍃𐌰𐌹𐍃𐍉, 𐍃𐌿𐌼 𐍂𐌰𐌹𐌷𐍄𐌹𐍃 𐌲𐌰𐌳𐍂𐌰𐌿𐍃 𐍆𐌰𐌿𐍂 𐍅𐌹𐌲, 𐌾𐌰𐌷 𐌵𐌴𐌼𐌿𐌽 𐍆𐌿𐌲𐌻𐍉𐍃 𐌾𐌰𐌷 𐍆𐍂𐌴𐍄𐌿𐌽 𐌸𐌰𐍄𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 4.4

And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. (KJV).

jah warþ, miþþanei saisō, sum raihtis gadraus faur wig, jah qēmun fuglōs jah frētun þata.


𐌰𐍂𐌰

ara (romanization)
𐌰𐍂𐌰 (nominative singular)
𐌰𐍂𐌰𐌽𐍃 (nominative plural)
𐌰𐍂𐌰 (singular vocative)
𐌰𐍂𐌰𐌽𐍃 (plural vocative)
𐌰𐍂𐌰𐌽 (accusative singular)
𐌰𐍂𐌰𐌽𐍃 (accusative plural)
𐌰𐍂𐌹𐌽𐍃 (genitive singular)
𐌰𐍂𐌰𐌽𐌴 (genitive plural)
𐌰𐍂𐌹𐌽 (dative singular)
𐌰𐍂𐌰𐌼 (dative plural)

From Proto-Germanic *arô, from Proto-Indo-European *h₃érō. Cognate with Old English earn, Old High German aro, Old Norse ǫrn, and Hittite 𒄩𒀀𒊏𒀸 (ḫāras).

𐌾𐌰𐌷 𐌰𐌽𐌳𐌷𐌰𐍆𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐌵𐌴𐌸𐌿𐌽 𐌳𐌿 𐌹𐌼𐌼𐌰: 𐍈𐌰𐍂, 𐍆𐍂𐌰𐌿𐌾𐌰? 𐌹𐌸 𐌹𐍃 𐌵𐌰𐌸 𐌹𐌼: 𐌸𐌰𐍂𐌴𐌹 𐌻𐌴𐌹𐌺, 𐌾𐌰𐌹𐌽𐌳𐍂𐌴 𐌲𐌰𐌻𐌹𐍃𐌰𐌽𐌳 𐍃𐌹𐌺 𐌰𐍂𐌰𐌽𐍃.

And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together. (KJV).

jah andhafjandans qēþun du imma: ƕar, frauja? iþ is qaþ im: þarei leik, jaindrē galisand sik arans.


𐌰𐌹𐍈𐍃

𐌰𐌹𐍈𐍃 (nominative singular)
𐌰𐌹𐍈𐍉𐍃 (nominative plural)
𐌰𐌹𐍈 (singular vocative)
𐌰𐌹𐍈𐍉𐍃 (plural vocative)
𐌰𐌹𐍈 (accusative singular)
𐌰𐌹𐍈𐌰𐌽𐍃 (accusative plural)
𐌰𐌹𐍈𐌹𐍃 (genitive singular)
𐌰𐌹𐍈𐌴 (genitive plural)
𐌰𐌹𐍈𐌰 (dative singular)
𐌰𐌹𐍈𐌰𐌼 (dative plural)

From Proto-Germanic *ehwaz, from Proto-Indo-European *h₁éḱwos.


𐌲𐍂𐌰𐍃

gras (romanization)
𐌲𐍂𐌰𐍃 (nominative singular)
𐌲𐍂𐌰𐍃𐌰 (nominative plural)
𐌲𐍂𐌰𐍃 (singular vocative)
𐌲𐍂𐌰𐍃𐌰 (plural vocative)
𐌲𐍂𐌰𐍃 (accusative singular)
𐌲𐍂𐌰𐍃𐌰 (accusative plural)
𐌲𐍂𐌰𐍃𐌹𐍃 (genitive singular)
𐌲𐍂𐌰𐍃𐌴 (genitive plural)
𐌲𐍂𐌰𐍃𐌰 (dative singular)
𐌲𐍂𐌰𐍃𐌰𐌼 (dative plural)

From Proto-Germanic *grasą, from Proto-Indo-European *gʰreh₁- (“to grow, become green”). Cognate to Old English græs (“grass”), Old High German gras (“grass”), and related to Latin grāmen (“grass stalk”).

der

𐍃𐌹𐌻𐌱𐍉 𐌰𐌿𐌺 𐌰𐌹𐍂𐌸𐌰 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌹𐌸: 𐍆𐍂𐌿𐌼𐌹𐍃𐍄 𐌲𐍂𐌰𐍃, 𐌸𐌰𐌸𐍂𐍉𐌷 𐌰𐌷𐍃, 𐌸𐌰𐌸𐍂𐍉𐌷 𐍆𐌿𐌻𐌻𐌹𐌸 𐌺𐌰𐌿𐍂𐌽𐌹𐍃 𐌹𐌽 𐌸𐌰𐌼𐌼𐌰 𐌰𐌷𐍃𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 4.28

For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. (KJV).

silbō auk airþa akran bairiþ: frumist gras, þaþrōh ahs, þaþrōh fulliþ kaurnis in þamma ahsa.

blade (narrow leaf of a grass or cereal.)

𐍃𐌿𐌼𐍃 𐍂𐌰𐌹𐌷𐍄𐌹𐍃 𐌲𐌰𐌻𐌰𐌿𐌱𐌴𐌹𐌸 𐌼𐌰𐍄𐌾𐌰𐌽 𐌰𐌻𐌻𐌰𐍄𐌰; 𐌹𐌸 𐍃𐌰𐌴𐌹 𐌿𐌽𐌼𐌰𐌷𐍄𐌴𐌹𐌲𐍃 𐌹𐍃𐍄, 𐌲𐍂𐌰𐍃 𐌼𐌰𐍄𐌾𐌹𐌸.

4th Century, Wulfila (tr.), Gothic Bible: Epistle to the Romans (Codex Ambrosianus A) 14.2

For one believeth that he may eat all things: another, who is weak, eateth herbs. (KJV).

sums raihtis galaubeiþ matjan allata; iþ saei unmahteigs ist, gras matjiþ.

(uncountable) herbage (herbs collectively)


𐍃𐍅𐌴𐌹𐌽

swein (romanization)
𐍃𐍅𐌴𐌹𐌽 (nominative singular)
𐍃𐍅𐌴𐌹𐌽𐌰 (nominative plural)
𐍃𐍅𐌴𐌹𐌽 (singular vocative)
𐍃𐍅𐌴𐌹𐌽𐌰 (plural vocative)
𐍃𐍅𐌴𐌹𐌽 (accusative singular)
𐍃𐍅𐌴𐌹𐌽𐌰 (accusative plural)
𐍃𐍅𐌴𐌹𐌽𐌹𐍃 (genitive singular)
𐍃𐍅𐌴𐌹𐌽𐌴 (genitive plural)
𐍃𐍅𐌴𐌹𐌽𐌰 (dative singular)
𐍃𐍅𐌴𐌹𐌽𐌰𐌼 (dative plural)

From Proto-Germanic *swīną, from an adjectival form of Proto-Indo-European *suH-. Cognate to Old English swīn and Old Norse svín, and Latin suīnus (“porcine”, adjective).

𐍅𐌰𐍃𐌿𐌷 𐌸𐌰𐌽 𐍆𐌰𐌹𐍂𐍂𐌰 𐌹𐌼 𐌷𐌰𐌹𐍂𐌳𐌰 𐍃𐍅𐌴𐌹𐌽𐌴 𐌼𐌰𐌽𐌰𐌲𐌰𐌹𐌶𐌴 𐌷𐌰𐌻𐌳𐌰𐌽𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Matthew (Codex Argenteus) 8.30

And there was a good way off from them an herd of many swine feeding. (KJV).

wasuh þan fairra im hairda sweinē managaizē haldana.

𐌾𐌰𐌷 𐌲𐌰𐌹𐍂𐌽𐌹𐌳𐌰 𐍃𐌰𐌳 𐌹𐍄𐌰𐌽 𐌷𐌰𐌿𐍂𐌽𐌴, 𐌸𐍉𐌴𐌹 𐌼𐌰𐍄𐌹𐌳𐌴𐌳𐌿𐌽 𐍃𐍅𐌴𐌹𐌽𐌰, 𐌾𐌰𐌷 𐌼𐌰𐌽𐌽𐌰 𐌹𐌼𐌼𐌰 𐌽𐌹 𐌲𐌰𐍆.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 15.16

And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. (KJV).

jah gairnida sad itan haurnē, þōei matidēdun sweina, jah manna imma ni gaf.

𐌾𐌰𐌷 𐌱𐌴𐌳𐌿𐌽 𐌹𐌽𐌰 𐌰𐌻𐌻𐍉𐍃 𐌸𐍉𐍃 𐌿𐌽𐌷𐌿𐌻𐌸𐍉𐌽𐍃 𐌵𐌹𐌸𐌰𐌽𐌳𐌴𐌹𐌽𐍃: 𐌹𐌽𐍃𐌰𐌽𐌳𐌴𐌹 𐌿𐌽𐍃𐌹𐍃 𐌹𐌽 𐌸𐍉 𐍃𐍅𐌴𐌹𐌽𐌰, 𐌴𐌹 𐌹𐌽 𐌸𐍉 𐌲𐌰𐌻𐌴𐌹𐌸𐌰𐌹𐌼𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 5.12

And all the devils besought him, saying, Send us into the swine, that we may enter into them. (KJV).

jah bēdun ina allōs þōs unhulþōns qiþandeins: insandei unsis in þō sweina, ei in þō galeiþaima.


𐍄𐍂𐌹𐌿

triu (romanization)
𐍄𐍂𐌹𐌿 (nominative singular)
𐍄𐍂𐌹𐍅𐌰 (nominative plural)
𐍄𐍂𐌹𐌿 (singular vocative)
𐍄𐍂𐌹𐍅𐌰 (plural vocative)
𐍄𐍂𐌹𐌿 (accusative singular)
𐍄𐍂𐌹𐍅𐌰 (accusative plural)
𐍄𐍂𐌹𐍅𐌹𐍃 (genitive singular)
𐍄𐍂𐌹𐍅𐌴 (genitive plural)
𐍄𐍂𐌹𐍅𐌰 (dative singular)
𐍄𐍂𐌹𐍅𐌰𐌼 (dative plural)

From Proto-Germanic *trewą (“tree, wood”), from Proto-Indo-European *dóru. Cognates include Old English trēow, Sanskrit दारु (dāru), and Hittite 𒋫𒀀𒊒 (tāru).

𐌾𐌰𐌷 𐍃𐌿𐌽𐍃𐌰𐌹𐍅 𐌽𐌰𐌿𐌷𐌸𐌰𐌽𐌿𐌷 𐌰𐍄 𐌹𐌼𐌼𐌰 𐍂𐍉𐌳𐌾𐌰𐌽𐌳𐌹𐌽 𐌵𐌰𐌼 𐌹𐌿𐌳𐌰𐍃, 𐍃𐌿𐌼𐍃 𐌸𐌹𐌶𐌴 𐍄𐍅𐌰𐌻𐌹𐌱𐌴, 𐌾𐌰𐌷 𐌼𐌹𐌸 𐌹𐌼𐌼𐌰 𐌼𐌰𐌽𐌰𐌲𐌴𐌹 𐌼𐌹𐌸 𐌷𐌰𐌹𐍂𐌿𐌼 𐌾𐌰𐌷 𐍄𐍂𐌹𐍅𐌰𐌼 𐍆𐍂𐌰𐌼 𐌸𐌰𐌹𐌼 𐌰𐌿𐌷𐌿𐌼𐌹𐍃𐍄𐌰𐌼 𐌲𐌿𐌳𐌾𐌰𐌼 𐌾𐌰𐌷 𐌱𐍉𐌺𐌰𐍂𐌾𐌰𐌼 𐌾𐌰𐌷 𐍃𐌹𐌽𐌹𐍃𐍄𐌰𐌼.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 14.43

And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. (KJV).

jah sunsaiw nauhþanuh at imma rōdjandin qam iudas, sums þizē twalibē, jah miþ imma managei miþ hairum jah triwam fram þaim auhumistam gudjam jah bōkarjam jah sinistam.

𐌾𐌰𐌷 𐌰𐌽𐌳𐌷𐌰𐍆𐌾𐌰𐌽𐌳𐍃 𐌹𐌴𐍃𐌿𐍃 𐌵𐌰𐌸 𐌳𐌿 𐌹𐌼: 𐍃𐍅𐌴 𐌳𐌿 𐍅𐌰𐌹𐌳𐌴𐌳𐌾𐌹𐌽 𐌿𐍂𐍂𐌿𐌽𐌽𐌿𐌸 𐌼𐌹𐌸 𐌷𐌰𐌹𐍂𐌿𐌼 𐌾𐌰𐌷 𐍄𐍂𐌹𐍅𐌰𐌼 𐌲𐍂𐌴𐌹𐍀𐌰𐌽 𐌼𐌹𐌺.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 14.48

And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? (KJV).

jah andhafjands iēsus qaþ du im: swē du waidēdjin urrunnuþ miþ hairum jah triwam greipan mik.


𐍆𐌹𐍃𐌺𐍃

fisks (romanization)
𐍆𐌹𐍃𐌺𐍃 (nominative singular)
𐍆𐌹𐍃𐌺𐍉𐍃 (nominative plural)
𐍆𐌹𐍃𐌺 (singular vocative)
𐍆𐌹𐍃𐌺𐍉𐍃 (plural vocative)
𐍆𐌹𐍃𐌺 (accusative singular)
𐍆𐌹𐍃𐌺𐌰𐌽𐍃 (accusative plural)
𐍆𐌹𐍃𐌺𐌹𐍃 (genitive singular)
𐍆𐌹𐍃𐌺𐌴 (genitive plural)
𐍆𐌹𐍃𐌺𐌰 (dative singular)
𐍆𐌹𐍃𐌺𐌰𐌼 (dative plural)

From Proto-Germanic *fiskaz, from Proto-Indo-European *peysk-. Cognate to Crimean Gothic fisct, Old English fisċ and Old Norse fiskr, and Latin piscis.

𐌹𐍃𐍄 𐌼𐌰𐌲𐌿𐌻𐌰 𐌰𐌹𐌽𐍃 𐌷𐌴𐍂, 𐍃𐌰𐌴𐌹 𐌷𐌰𐌱𐌰𐌹𐌸 ·𐌴· 𐌷𐌻𐌰𐌹𐌱𐌰𐌽𐍃 𐌱𐌰𐍂𐌹𐌶𐌴𐌹𐌽𐌰𐌽𐍃 𐌾𐌰𐌷 ·𐌱· 𐍆𐌹𐍃𐌺𐌰𐌽𐍃; 𐌰𐌺𐌴𐌹 𐌸𐌰𐍄𐌰 𐍈𐌰 𐌹𐍃𐍄 𐌳𐌿 𐍃𐍅𐌰 𐌼𐌰𐌽𐌰𐌲𐌰𐌹𐌼?
ist magula ains hēr, saei habaiþ ·ē· hlaibans barizeinans jah ·b· fiskans; akei þata ƕa ist du swa managaim?

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 6.9

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? (KJV).

𐌾𐌰𐌷 𐌸𐌰𐍄𐌰 𐍄𐌰𐌿𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐌲𐌰𐌻𐌿𐌺𐌿𐌽 𐌼𐌰𐌽𐌰𐌲𐌴𐌹𐌽𐍃 𐍆𐌹𐍃𐌺𐌴 𐍆𐌹𐌻𐌿, 𐍃𐍅𐌴 𐌽𐌰𐍄𐌾𐌰 𐌳𐌹𐍃𐌷𐌽𐌿𐍀𐌽𐍉𐌳𐌴𐌳𐌿𐌽 𐌹𐌶𐌴.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 5.6

And when they had this done, they inclosed a great multitude of fishes: and their net brake. (KJV).

jah þata taujandans galukun manageins fiskē filu, swē natja dishnupnōdēdun izē.

𐌾𐌰𐌷 𐌷𐌰𐌱𐌰𐌹𐌳𐌴𐌳𐌿𐌽 𐍆𐌹𐍃𐌺𐌰𐌽𐍃 𐍆𐌰𐍅𐌰𐌽𐍃, 𐌾𐌰𐌷 𐌸𐌰𐌽𐍃 𐌲𐌰𐌸𐌹𐌿𐌸𐌾𐌰𐌽𐌳𐍃 𐌵𐌰𐌸 𐌴𐌹 𐌰𐍄𐌻𐌰𐌲𐌹𐌳𐌴𐌳𐌴𐌹𐌽𐌰 𐌾𐌰𐌷 𐌸𐌰𐌽𐍃.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 8.7

And they had a few small fishes: and he blessed, and commanded to set them also before them. (KJV).

jah habaidēdun fiskans fawans, jah þans gaþiuþjands qaþ ei atlagidēdeina jah þans.


𐌱𐌰𐌲𐌼𐍃

bagms (romanization)
𐌱𐌰𐌲𐌼𐍃 (nominative singular)
𐌱𐌰𐌲𐌼𐍉𐍃 (nominative plural)
𐌱𐌰𐌲𐌼 (singular vocative)
𐌱𐌰𐌲𐌼𐍉𐍃 (plural vocative)
𐌱𐌰𐌲𐌼 (accusative singular)
𐌱𐌰𐌲𐌼𐌰𐌽𐍃 (accusative plural)
𐌱𐌰𐌲𐌼𐌹𐍃 (genitive singular)
𐌱𐌰𐌲𐌼𐌴 (genitive plural)
𐌱𐌰𐌲𐌼𐌰 (dative singular)
𐌱𐌰𐌲𐌼𐌰𐌼 (dative plural)

𐌰𐌻𐌻 𐌱𐌰𐌲𐌼𐌴 𐌽𐌹 𐍄𐌰𐌿𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐌰𐌺𐍂𐌰𐌽 𐌲𐍉𐌳 𐌿𐍃𐌼𐌰𐌹𐍄𐌰𐌳𐌰 𐌾𐌰𐌷 𐌹𐌽 𐍆𐍉𐌽 𐌰𐍄𐌻𐌰𐌲𐌾𐌰𐌳𐌰.

Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. (KJV)

all bagmē ni taujandans akran gōd usmaitada jah in fōn atlagjada.

𐌽𐌹 𐌰𐌿𐌺 𐌹𐍃𐍄 𐌱𐌰𐌲𐌼𐍃 𐌲𐍉𐌳𐍃 𐍄𐌰𐌿𐌾𐌰𐌽𐌳𐍃 𐌰𐌺𐍂𐌰𐌽 𐌿𐌱𐌹𐌻, 𐌽𐌹𐌷 𐌸𐌰𐌽 𐌱𐌰𐌲𐌼𐍃 𐌿𐌱𐌹𐌻𐍃 𐍄𐌰𐌿𐌾𐌰𐌽𐌳𐍃 𐌰𐌺𐍂𐌰𐌽 𐌲𐍉𐌳.

For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. (KJV)

ni auk ist bagms gōds taujands akran ubil, nih þan bagms ubils taujands akran gōd.


𐌰𐍅𐌹𐍃𐍄𐍂

awistr (romanization)
𐌰𐍅𐌹𐍃𐍄𐍂 (nominative singular)
𐌰𐍅𐌹𐍃𐍄𐍂𐌰 (nominative plural)
𐌰𐍅𐌹𐍃𐍄𐍂 (singular vocative)
𐌰𐍅𐌹𐍃𐍄𐍂𐌰 (plural vocative)
𐌰𐍅𐌹𐍃𐍄𐍂 (accusative singular)
𐌰𐍅𐌹𐍃𐍄𐍂𐌰 (accusative plural)
𐌰𐍅𐌹𐍃𐍄𐍂𐌹𐍃 (genitive singular)
𐌰𐍅𐌹𐍃𐍄𐍂𐌴 (genitive plural)
𐌰𐍅𐌹𐍃𐍄𐍂𐌰 (dative singular)
𐌰𐍅𐌹𐍃𐍄𐍂𐌰𐌼 (dative plural)

From Proto-Germanic *awistrą. Cognate to Old English ēwestre.

𐌾𐌰𐌷 𐌰𐌽𐌸𐌰𐍂𐌰 𐌻𐌰𐌼𐌱𐌰 𐌰𐌹𐌷 𐌸𐍉𐌴𐌹 𐌽𐌹 𐍃𐌹𐌽𐌳 𐌸𐌹𐍃 𐌰𐍅𐌹𐍃𐍄𐍂𐌹𐍃, 𐌾𐌰𐌷 𐌸𐍉 𐍃𐌺𐌰𐌻 𐌱𐍂𐌹𐌲𐌲𐌰𐌽, 𐌾𐌰𐌷 𐍃𐍄𐌹𐌱𐌽𐍉𐍃 𐌼𐌴𐌹𐌽𐌰𐌹𐌶𐍉𐍃 𐌷𐌰𐌿𐍃𐌾𐌰𐌽𐌳, 𐌾𐌰𐌷 𐍅𐌰𐌹𐍂𐌸𐌰𐌽𐌳 𐌰𐌹𐌽 𐌰𐍅𐌴𐌸𐌹, 𐌰𐌹𐌽𐍃 𐌷𐌰𐌹𐍂𐌳𐌴𐌹𐍃.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd. (ASV)

jah anþara lamba aih þōei ni sind þis awistris, jah þō skal briggan, jah stibnōs meinaizōs hausjand, jah wairþand ain awēþi, ains hairdeis.

(hapax) sheepfold (enclosure for keeping sheep)


𐌱𐌻𐍉𐌼𐌰

got-noun

𐌱𐌻𐍉𐌼𐌰 • (blōma) m

blōma (romanization)
𐌱𐌻𐍉𐌼𐌰 (nominative singular)
𐌱𐌻𐍉𐌼𐌰𐌽𐍃 (nominative plural)
𐌱𐌻𐍉𐌼𐌰 (singular vocative)
𐌱𐌻𐍉𐌼𐌰𐌽𐍃 (plural vocative)
𐌱𐌻𐍉𐌼𐌰𐌽 (accusative singular)
𐌱𐌻𐍉𐌼𐌰𐌽𐍃 (accusative plural)
𐌱𐌻𐍉𐌼𐌹𐌽𐍃 (genitive singular)
𐌱𐌻𐍉𐌼𐌰𐌽𐌴 (genitive plural)
𐌱𐌻𐍉𐌼𐌹𐌽 (dative singular)
𐌱𐌻𐍉𐌼𐌰𐌼 (dative plural)

𐌾𐌰𐌷 𐌱𐌹 𐍅𐌰𐍃𐍄𐌾𐍉𐍃 𐍈𐌰 𐍃𐌰𐌿𐍂𐌲𐌰𐌹𐌸? 𐌲𐌰𐌺𐌿𐌽𐌽𐌰𐌹𐌸 𐌱𐌻𐍉𐌼𐌰𐌽𐍃 𐌷𐌰𐌹𐌸𐌾𐍉𐍃, 𐍈𐌰𐌹𐍅𐌰 𐍅𐌰𐌷𐍃𐌾𐌰𐌽𐌳; 𐌽𐌹𐌷 𐌰𐍂𐌱𐌰𐌹𐌳𐌾𐌰𐌽𐌳 𐌽𐌹𐌷 𐍃𐍀𐌹𐌽𐌽𐌰𐌽𐌳.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Matthew (Codex Argenteus) 6.28

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: (KJV).

jah bi wastjōs ƕa saurgaiþ? gakunnaiþ blōmans haiþjōs, ƕaiwa wahsjand; nih arbaidjand nih spinnand.

(hapax) lily (flower in the genus Lilium)


𐌲𐌰𐌹𐍄𐍃

From Proto-Germanic *gaits. Cognate to Old English gāt and Old Norse geit, and Latin haedus (“kid”).

𐌾𐌰𐌷 𐍅𐌰𐍃 𐍆𐍂𐌰𐌵𐌿𐌼𐌰𐌽 𐌳𐌰𐌲𐌹𐍃 𐍈𐌹𐌶𐌿𐌷 𐍃𐍄𐌹𐌿𐍂 ·𐌰· 𐌻𐌰𐌼𐌱𐌰 𐌲𐌰𐍅𐌰𐌻𐌹𐌳𐌰 ·𐌵· 𐌾𐌰𐌷 𐌲𐌰𐌹𐍄𐍃 [·𐌰·] 𐌲𐌰𐌼𐌰𐌽𐍅𐌹𐌳𐌰 𐍅𐌰𐍃 𐌼𐌹𐍃; 𐌾𐌰𐌷 𐌱𐌹 ·𐌹· 𐌳𐌰𐌲𐌰𐌽𐍃 𐌲𐌰𐍆 𐍅𐌴𐌹𐌽 𐌰𐌻𐌻𐌰𐌹 𐌸𐌹𐌶𐌰𐌹 𐍆𐌹𐌻𐌿𐍃𐌽𐌰𐌹 𐌾𐌰𐌷 𐌰𐌻𐌻𐌰𐌹 𐌸𐌹𐌶𐌰𐌹 𐌼𐌰𐌽𐌰𐌲𐌴𐌹𐌽; 𐌾𐌰𐌷 𐌰𐌽𐌰 𐌸𐍉 𐌰𐌻𐌻𐌰 𐌷𐌻𐌰𐌹𐍆 𐍆𐌰𐌿𐍂𐌰𐌼𐌰𐌸𐌻𐌴𐌹𐍃 𐌼𐌴𐌹𐌽𐌹𐍃 𐌽𐌹 𐍃𐍉𐌺𐌹𐌳𐌰, 𐌹𐌽 𐌸𐌹𐍃 𐌴𐌹 𐌽𐌹 𐌺𐌰𐌿𐍂𐌹𐌳𐌴𐌳𐌾𐌰𐌿 𐌸𐍉 𐌼𐌰𐌽𐌰𐌲𐌴𐌹𐌽 𐌹𐌽 𐌸𐌰𐌹𐌼 𐍅𐌰𐌿𐍂𐍃𐍄𐍅𐌰𐌼.
jah was fraquman dagis ƕizuh stiur ·a· lamba gawalida ·q· jah gaits [·a·] gamanwida was mis; jah bi ·i· dagans gaf wein allai þizai filusnai jah allai þizai managein; jah ana þō alla hlaif fauramaþleis meinis ni sōkida, in þis ei ni kauridēdjau þō managein in þaim waurstwam.

4th Century, Wulfila (tr.), Gothic Bible: Book of Nehemiah (Codex Ambrosianus D) 5.18

And there came to me for one day one calf, and I had six choice sheep and a goat; and every ten days wine in abundance of all sorts: yet with these I required not the bread of extortion, because the bondage was heavy upon this people. (Brenton Septuagint Translation).


𐌿𐌻𐌱𐌰𐌽𐌳𐌿𐍃

ulbandus (romanization)
𐌿𐌻𐌱𐌰𐌽𐌳𐌿𐍃 (nominative singular)
𐌿𐌻𐌱𐌰𐌽𐌳𐌾𐌿𐍃 (nominative plural)
𐌿𐌻𐌱𐌰𐌽𐌳𐌰𐌿 (singular vocative)
𐌿𐌻𐌱𐌰𐌽𐌳𐌾𐌿𐍃 (plural vocative)
𐌿𐌻𐌱𐌰𐌽𐌳𐌿 (accusative singular)
𐌿𐌻𐌱𐌰𐌽𐌳𐌿𐌽𐍃 (accusative plural)
𐌿𐌻𐌱𐌰𐌽𐌳𐌰𐌿𐍃 (genitive singular)
𐌿𐌻𐌱𐌰𐌽𐌳𐌹𐍅𐌴 (genitive plural)
𐌿𐌻𐌱𐌰𐌽𐌳𐌰𐌿 (dative singular)
𐌿𐌻𐌱𐌰𐌽𐌳𐌿𐌼 (dative plural)

→ Proto-Slavic: *velьb(l)ǫdъ (see there for further descendants)

The exact derivation is uncertain.
* Ostensibly from a Proto-Germanic *ulbanduz.
* Usually connected to Ancient Greek ἐλέφας (eléphas) (genitive ἐλέφαντος (eléphantos)) or derivatives thereof in Vulgar Latin. Thus, according to Saskia Pronk-Tiethoff, from a Vulgar Latin variant of elephās or elephantus, which is clearly derived from Ancient Greek.
* Lehmann does not dispute the Latin and Greek origin, but assumes that the word was borrowed already into Proto-Germanic in the form of Proto-Germanic *elpanduz (“elephant, camel”), whence also Old English elpend (an interpretation shared by Köbler).
* Lehmann also notes some variant theories for the ultimate origin of the putative Proto-Germanic term. Among them is the idea that it could be inherited from a Proto-Indo-European *l̥bʰont-, making the term a cognate through inheritance of the Ancient Greek word, and the notion that it may be derived from a language related to Hittite (which has [script needed] (hu(wa)lpant-, “humpback”)) or Luwian, borrowed following Gothic contact with Asia Minor during the third/fourth centuries CE. The latter, Anatolian theory has since been further elaborated by Jaan Puhvel (see references below).
Cognate with Old Norse úlfaldi, Old English olfend, olfenda, Old High German olbento, Old Saxon olbundeo.

inh

𐍂𐌰𐌸𐌹𐌶𐍉 𐌰𐌻𐌻𐌹𐍃 𐌹𐍃𐍄 𐌿𐌻𐌱𐌰𐌽𐌳𐌰𐌿 𐌸𐌰𐌹𐍂𐌷 𐌸𐌰𐌹𐍂𐌺𐍉 𐌽𐌴𐌸𐌻𐍉𐍃 𐌸𐌰𐌹𐍂𐌷𐌻𐌴𐌹𐌸𐌰𐌽 𐌸𐌰𐌿 𐌲𐌰𐌱𐌹𐌲𐌰𐌼𐌼𐌰 𐌹𐌽 𐌸𐌹𐌿𐌳𐌰𐌽𐌲𐌰𐍂𐌳𐌾𐌰 𐌲𐌿𐌳𐌹𐍃 𐌲𐌰𐌻𐌴𐌹𐌸𐌰𐌽.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 18.25

For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. (KJV).

raþizō allis ist ulbandau þairh þairkō nēþlōs þairhleiþan þau gabigamma in þiudangardja gudis galeiþan.

𐍅𐌰𐍃𐌿𐌸~𐌸𐌰𐌽 𐌹𐍉𐌷𐌰𐌽𐌽𐌴𐍃 𐌲𐌰𐍅𐌰𐍃𐌹𐌸𐍃 𐍄𐌰𐌲𐌻𐌰𐌼 𐌿𐌻𐌱𐌰𐌽𐌳𐌰𐌿𐍃 𐌾𐌰𐌷 𐌲𐌰𐌹𐍂𐌳𐌰 𐍆𐌹𐌻𐌻𐌴𐌹𐌽𐌰 𐌱𐌹 𐌷𐌿𐍀 𐍃𐌴𐌹𐌽𐌰𐌽𐌰 𐌾𐌰𐌷 𐌼𐌰𐍄𐌹𐌳𐌰 𐌸𐍂𐌰𐌼𐍃𐍄𐌴𐌹𐌽𐍃 𐌾𐌰𐌷 𐌼𐌹𐌻𐌹𐌸 𐌷𐌰𐌹𐌸𐌹𐍅𐌹𐍃𐌺.
wasuþ~þan iōhannēs gawasiþs taglam ulbandaus jah gairda filleina bi hup seinana jah matida þramsteins jah miliþ haiþiwisk.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 1.6

And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey; (KJV).

𐌰𐌶𐌹𐍄𐌹𐌶𐍉 𐌹𐍃𐍄 𐌿𐌻𐌱𐌰𐌽𐌳𐌰𐌿 𐌸𐌰𐌹𐍂𐌷 𐌸𐌰𐌹𐍂𐌺𐍉 𐌽𐌴𐌸𐌻𐍉𐍃 𐌲𐌰𐌻𐌴𐌹𐌸𐌰𐌽, 𐌸𐌰𐌿 𐌲𐌰𐌱𐌹𐌲𐌰𐌼𐌼𐌰 𐌹𐌽 𐌸𐌹𐌿𐌳𐌰𐌽𐌲𐌰𐍂𐌳𐌾𐌰 𐌲𐌿𐌳𐌹𐍃 𐌲𐌰𐌻𐌴𐌹𐌸𐌰𐌽.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 10.25

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. (KJV).

azitizō ist ulbandau þairh þairkō nēþlōs galeiþan, þau gabigamma in þiudangardja gudis galeiþan.


𐍆𐌰𐌿𐌷𐍉

got-noun

𐍆𐌰𐌿𐌷𐍉 • (fauhō) f

fauhō (romanization)
𐍆𐌰𐌿𐌷𐍉 (nominative singular)
𐍆𐌰𐌿𐌷𐍉𐌽𐍃 (nominative plural)
𐍆𐌰𐌿𐌷𐍉 (singular vocative)
𐍆𐌰𐌿𐌷𐍉𐌽𐍃 (plural vocative)
𐍆𐌰𐌿𐌷𐍉𐌽 (accusative singular)
𐍆𐌰𐌿𐌷𐍉𐌽𐍃 (accusative plural)
𐍆𐌰𐌿𐌷𐍉𐌽𐍃 (genitive singular)
𐍆𐌰𐌿𐌷𐍉𐌽𐍉 (genitive plural)
𐍆𐌰𐌿𐌷𐍉𐌽 (dative singular)
𐍆𐌰𐌿𐌷𐍉𐌼 (dative plural)

From Proto-Germanic *fuhǭ (“vixen”). Cognates include Old High German foha and Old Norse fóa (“vixen”).

𐌾𐌰𐌷 𐌵𐌰𐌸 𐌳𐌿 𐌹𐌼𐌼𐌰 𐌹𐌴𐍃𐌿𐍃: 𐍆𐌰𐌿𐌷𐍉𐌽𐍃 𐌲𐍂𐍉𐌱𐍉𐍃 𐌰𐌹𐌲𐌿𐌽, 𐌾𐌰𐌷 𐍆𐌿𐌲𐌻𐍉𐍃 𐌷𐌹𐌼𐌹𐌽𐌹𐍃 𐍃𐌹𐍄𐌻𐌰𐌽𐍃, 𐌹𐌸 𐍃𐌿𐌽𐌿𐍃 𐌼𐌰𐌽𐍃 𐌽𐌹 𐌷𐌰𐌱𐌰𐌹𐌸 𐍈𐌰𐍂 𐌷𐌰𐌿𐌱𐌹𐌸 𐍃𐌴𐌹𐌽 𐌰𐌽𐌰𐌷𐌽𐌰𐌹𐍅𐌾𐌰𐌹.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Matthew (Codex Argenteus) 8.20

And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. (KJV).

jah qaþ du imma iēsus: fauhōns grōbōs aigun, jah fuglōs himinis sitlans, iþ sunus mans ni habaiþ ƕar haubiþ sein anahnaiwjai.

𐌾𐌰𐌷 𐌵𐌰𐌸 𐌳𐌿 𐌹𐌼𐌼𐌰 𐌹𐌴𐍃𐌿𐍃: 𐍆𐌰𐌿𐌷𐍉𐌽𐍃 𐌲𐍂𐍉𐌱𐍉𐍃 𐌰𐌹𐌲𐌿𐌽 𐌾𐌰𐌷 𐍆𐌿𐌲𐌻𐍉𐍃 𐌷𐌹𐌼𐌹𐌽𐌹𐍃 𐍃𐌹𐍄𐌻𐌰𐌽𐍃; 𐌹𐌸 𐍃𐌿𐌽𐌿𐍃 𐌼𐌰𐌽𐍃 𐌽𐌹 𐌷𐌰𐌱𐌰𐌹𐌸 𐍈𐌰𐍂 𐌷𐌰𐌿𐌱𐌹𐌸 𐌲𐌰𐌻𐌰𐌲𐌾𐌰𐌹.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 9.58

And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. (KJV).

jah qaþ du imma iēsus: fauhōns grōbōs aigun jah fuglōs himinis sitlans; iþ sunus mans ni habaiþ ƕar haubiþ galagjai.


𐍆𐌿𐌻𐌰

fula (romanization)
𐍆𐌿𐌻𐌰 (nominative singular)
𐍆𐌿𐌻𐌰𐌽𐍃 (nominative plural)
𐍆𐌿𐌻𐌰 (singular vocative)
𐍆𐌿𐌻𐌰𐌽𐍃 (plural vocative)
𐍆𐌿𐌻𐌰𐌽 (accusative singular)
𐍆𐌿𐌻𐌰𐌽𐍃 (accusative plural)
𐍆𐌿𐌻𐌹𐌽𐍃 (genitive singular)
𐍆𐌿𐌻𐌰𐌽𐌴 (genitive plural)
𐍆𐌿𐌻𐌹𐌽 (dative singular)
𐍆𐌿𐌻𐌰𐌼 (dative plural)

From Proto-Germanic *fulô. Cognate to Old English fola and Old High German folo, and related to Koine Greek πῶλος (pôlos), which it translates.

𐌽𐌹 𐍉𐌲𐍃 𐌸𐌿𐍃, 𐌳𐌰𐌿𐌷𐍄𐌰𐍂 𐍃𐌹𐍉𐌽, 𐍃𐌰𐌹, 𐌸𐌹𐌿𐌳𐌰𐌽𐍃 𐌸𐌴𐌹𐌽𐍃 𐌵𐌹𐌼𐌹𐌸 𐍃𐌹𐍄𐌰𐌽𐌳𐍃 𐌰𐌽𐌰 𐍆𐌿𐌻𐌹𐌽 𐌰𐍃𐌹𐌻𐌰𐌿𐍃.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 12.15

Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt. (KJV).

ni ōgs þus, dauhtar siōn, sai, þiudans þeins qimiþ sitands ana fulin asilaus.

𐌾𐌰𐌷 𐌰𐍄𐍄𐌰𐌿𐌷𐌿𐌽 𐌸𐌰𐌽𐌰 𐍆𐌿𐌻𐌰𐌽 𐌹𐌴𐍃𐌿𐌰 𐌾𐌰𐌷 𐌿𐍃𐍅𐌰𐌹𐍂𐍀𐌰𐌽𐌳𐌰𐌽𐍃 𐍅𐌰𐍃𐍄𐌾𐍉𐍃 𐍃𐌴𐌹𐌽𐍉𐍃 𐌰𐌽𐌰 𐌸𐌰𐌽𐌰 𐍆𐌿𐌻𐌰𐌽 𐌿𐍃𐍃𐌰𐍄𐌹𐌳𐌴𐌳𐌿𐌽 𐌹𐌴𐍃𐌿.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 19.35

And they brought him [the colt] to Jesus: and they cast their garments upon the colt, and they set Jesus thereon. (KJV).

jah attauhun þana fulan iēsua jah uswairpandans wastjōs seinōs ana þana fulan ussatidēdun iēsu.


𐌳𐌹𐌿𐍃

dius (romanization)
𐌳𐌹𐌿𐍃 (nominative singular)
𐌳𐌹𐌿𐌶𐌰 (nominative plural)
𐌳𐌹𐌿𐍃 (singular vocative)
𐌳𐌹𐌿𐌶𐌰 (plural vocative)
𐌳𐌹𐌿𐍃 (accusative singular)
𐌳𐌹𐌿𐌶𐌰 (accusative plural)
𐌳𐌹𐌿𐌶𐌹𐍃 (genitive singular)
𐌳𐌹𐌿𐌶𐌴 (genitive plural)
𐌳𐌹𐌿𐌶𐌰 (dative singular)
𐌳𐌹𐌿𐌶𐌰𐌼 (dative plural)

𐌾𐌰𐌷 𐍅𐌰𐍃 𐌹𐌽 𐌸𐌹𐌶𐌰𐌹 𐌰𐌿𐌸𐌹𐌳𐌰𐌹 𐌳𐌰𐌲𐌴 𐍆𐌹𐌳𐍅𐍉𐍂 𐍄𐌹𐌲𐌿𐌽𐍃 𐍆𐍂𐌰𐌹𐍃𐌰𐌽𐍃 𐍆𐍂𐌰𐌼 𐍃𐌰𐍄𐌰𐌽𐌹𐌽, 𐌾𐌰𐌷 𐍅𐌰𐍃 𐌼𐌹𐌸 𐌳𐌹𐌿𐌶𐌰𐌼, 𐌾𐌰𐌷 𐌰𐌲𐌲𐌹𐌻𐌴𐌹𐍃 𐌰𐌽𐌳𐌱𐌰𐌷𐍄𐌹𐌳𐌴𐌳𐌿𐌽 𐌹𐌼𐌼𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 1.13

And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him. (KJV).

jah was in þizai auþidai dagē fidwōr tiguns fraisans fram satanin, jah was miþ diuzam, jah aggileis andbahtidēdun imma.

𐌾𐌰𐌱𐌰𐌹 𐌱𐌹 𐌼𐌰𐌽𐌽𐌰(𐌼) 𐌳𐌿 𐌳𐌹𐌿𐌶𐌰𐌼 𐍅𐌰𐌹𐌷 𐌹𐌽 𐌰𐌹𐍆𐌰𐌹𐍃𐍉𐌽, 𐍈𐍉 𐌼𐌹𐍃 𐌱𐍉𐍄𐍉 𐌾𐌰𐌱𐌰𐌹 𐌳𐌰𐌿𐌸𐌰𐌽𐍃 𐌽𐌹 𐌿𐍂𐍂𐌴𐌹𐍃𐌰𐌽𐌳? 𐌼𐌰𐍄𐌾𐌰𐌼 𐌾𐌰𐌷 𐌳𐍂𐌹𐌲𐌺𐌰𐌼, 𐌿𐌽𐍄𐌴 𐌳𐌿 𐌼𐌰𐌿𐍂𐌲𐌹𐌽𐌰 𐌲𐌰𐍃𐍅𐌹𐌻𐍄𐌰𐌼.
jabai bi manna(m) du diuzam waih in aifaisōn, ƕō mis bōtō jabai dauþans ni urreisand? matjam jah drigkam, untē du maurgina gaswiltam.

4th Century, Wulfila (tr.), Gothic Bible: First Epistle to the Corinthians (Codex Ambrosianus A) 15.32

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. (KJV).


𐌰𐌷𐍃

ahs (romanization)
𐌰𐌷𐍃 (nominative singular)
𐌰𐌷𐍃𐌰 (nominative plural)
𐌰𐌷𐍃 (singular vocative)
𐌰𐌷𐍃𐌰 (plural vocative)
𐌰𐌷𐍃 (accusative singular)
𐌰𐌷𐍃𐌰 (accusative plural)
𐌰𐌷𐍃𐌹𐍃 (genitive singular)
𐌰𐌷𐍃𐌴 (genitive plural)
𐌰𐌷𐍃𐌰 (dative singular)
𐌰𐌷𐍃𐌰𐌼 (dative plural)

From Proto-Germanic *ahsą, itself derived from Proto-Germanic *ahaz. Identical in formation to Old Norse ax, and cognate to Old English ēar and, more distantly, Latin acus (“chaff”).

𐌾𐌰𐌷 𐍅𐌰𐍂𐌸 𐌹𐌽 𐍃𐌰𐌱𐌱𐌰𐍄𐍉 𐌰𐌽𐌸𐌰𐍂𐌰𐌼𐌼𐌰 𐍆𐍂𐌿𐌼𐌹𐌽 𐌲𐌰𐌲𐌲𐌰𐌽 𐌹𐌼𐌼𐌰 𐌸𐌰𐌹𐍂𐌷 𐌰𐍄𐌹𐍃𐌺, 𐌾𐌰𐌷 𐍂𐌰𐌿𐍀𐌹𐌳𐌴𐌳𐌿𐌽 𐌰𐌷𐍃𐌰 𐍃𐌹𐍀𐍉𐌽𐌾𐍉𐍃 𐌹𐍃 𐌾𐌰𐌷 𐌼𐌰𐍄𐌹𐌳𐌴𐌳𐌿𐌽 𐌱𐌽𐌰𐌿𐌰𐌽𐌳𐌰𐌽𐍃 𐌷𐌰𐌽𐌳𐌿𐌼.

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. (KJV)

jah warþ in sabbatō anþaramma frumin gaggan imma þairh atisk, jah raupidēdun ahsa sipōnjōs is jah matidēdun bnauandans handum.

𐌾𐌰𐌷 𐍅𐌰𐍂𐌸 𐌸𐌰𐌹𐍂𐌷𐌲𐌰𐌲𐌲𐌰𐌽 𐌹𐌼𐌼𐌰 𐍃𐌰𐌱𐌱𐌰𐍄𐍉 𐌳𐌰𐌲𐌰 𐌸𐌰𐌹𐍂𐌷 𐌰𐍄𐌹𐍃𐌺, 𐌾𐌰𐌷 𐌳𐌿𐌲𐌿𐌽𐌽𐌿𐌽 𐍃𐌹𐍀𐍉𐌽𐌾𐍉𐍃 𐌹𐍃 𐍃𐌺𐌴𐍅𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐍂𐌰𐌿𐍀𐌾𐌰𐌽 𐌰𐌷𐍃𐌰.

And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. (KJV).

jah warþ þairhgaggan imma sabbatō daga þairh atisk, jah dugunnun sipōnjōs is skēwjandans raupjan ahsa.

𐍃𐌹𐌻𐌱𐍉 𐌰𐌿𐌺 𐌰𐌹𐍂𐌸𐌰 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌹𐌸: 𐍆𐍂𐌿𐌼𐌹𐍃𐍄 𐌲𐍂𐌰𐍃, 𐌸𐌰𐌸𐍂𐍉𐌷 𐌰𐌷𐍃, 𐌸𐌰𐌸𐍂𐍉𐌷 𐍆𐌿𐌻𐌻𐌹𐌸 𐌺𐌰𐌿𐍂𐌽𐌹𐍃 𐌹𐌽 𐌸𐌰𐌼𐌼𐌰 𐌰𐌷𐍃𐌰.

For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. (KJV)

silbō auk airþa akran bairiþ: frumist gras, þaþrōh ahs, þaþrōh fulliþ kaurnis in þamma ahsa.


𐌱𐌰𐌹𐍂𐌰

𐌱𐌰𐌹𐍂𐌰 (nominative singular)
𐌱𐌰𐌹𐍂𐌰𐌽𐍃 (nominative plural)
𐌱𐌰𐌹𐍂𐌰 (singular vocative)
𐌱𐌰𐌹𐍂𐌰𐌽𐍃 (plural vocative)
𐌱𐌰𐌹𐍂𐌰𐌽 (accusative singular)
𐌱𐌰𐌹𐍂𐌰𐌽𐍃 (accusative plural)
𐌱𐌰𐌹𐍂𐌹𐌽𐍃 (genitive singular)
𐌱𐌰𐌹𐍂𐌰𐌽𐌴 (genitive plural)
𐌱𐌰𐌹𐍂𐌹𐌽 (dative singular)
𐌱𐌰𐌹𐍂𐌰𐌼 (dative plural)

From Proto-Germanic *berô (“bear”). Cognate with Old Frisian *bera, Old English bera, Old Saxon bero, Old Dutch *bero, Old High German bero and Old Norse bjǫrn.


𐌲𐌰𐍂𐌳𐌰

garda (romanization)
𐌲𐌰𐍂𐌳𐌰 (nominative singular)
𐌲𐌰𐍂𐌳𐌰𐌽𐍃 (nominative plural)
𐌲𐌰𐍂𐌳𐌰 (singular vocative)
𐌲𐌰𐍂𐌳𐌰𐌽𐍃 (plural vocative)
𐌲𐌰𐍂𐌳𐌰𐌽 (accusative singular)
𐌲𐌰𐍂𐌳𐌰𐌽𐍃 (accusative plural)
𐌲𐌰𐍂𐌳𐌹𐌽𐍃 (genitive singular)
𐌲𐌰𐍂𐌳𐌰𐌽𐌴 (genitive plural)
𐌲𐌰𐍂𐌳𐌹𐌽 (dative singular)
𐌲𐌰𐍂𐌳𐌰𐌼 (dative plural)

𐌰𐌼𐌴𐌽 𐌰𐌼𐌴𐌽 𐌵𐌹𐌸𐌰 𐌹𐌶𐍅𐌹𐍃, 𐍃𐌰𐌴𐌹 𐌹𐌽𐌽 𐌽𐌹 𐌰𐍄𐌲𐌰𐌲𐌲𐌹𐌸 𐌸𐌰𐌹𐍂𐌷 𐌳𐌰𐌿𐍂 𐌹𐌽 𐌲𐌰𐍂𐌳𐌰𐌽 𐌻𐌰𐌼𐌱𐌴, 𐌰𐌺 𐍃𐍄𐌴𐌹𐌲𐌹𐌸 𐌰𐌻𐌾𐌰𐌸𐍂𐍉, 𐍃𐌰𐌷 𐌷𐌻𐌹𐍆𐍄𐌿𐍃 𐌹𐍃𐍄 𐌾𐌰𐌷 𐍅𐌰𐌹𐌳𐌴𐌳𐌾𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 10.1

Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. (ASV).

amēn amēn qiþa izwis, saei inn ni atgaggiþ þairh daur in gardan lambē, ak steigiþ aljaþrō, sah hliftus ist jah waidēdja.


𐌰𐍃𐍄𐍃

asts (romanization)
𐌰𐍃𐍄𐍃 (nominative singular)
𐌰𐍃𐍄𐍉𐍃 (nominative plural)
𐌰𐍃𐍄 (singular vocative)
𐌰𐍃𐍄𐍉𐍃 (plural vocative)
𐌰𐍃𐍄 (accusative singular)
𐌰𐍃𐍄𐌰𐌽𐍃 (accusative plural)
𐌰𐍃𐍄𐌹𐍃 (genitive singular)
𐌰𐍃𐍄𐌴 (genitive plural)
𐌰𐍃𐍄𐌰 (dative singular)
𐌰𐍃𐍄𐌰𐌼 (dative plural)

From Proto-Germanic *astaz, from Proto-Indo-European *h₃ósdos.

𐌽𐌴𐌼𐌿𐌽 𐌰𐍃𐍄𐌰𐌽𐍃 𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐌴 𐌾𐌰𐌷 𐌿𐍂𐍂𐌿𐌽𐌽𐌿𐌽 𐍅𐌹𐌸𐍂𐌰𐌲𐌰𐌼𐍉𐍄𐌾𐌰𐌽 𐌹𐌼𐌼𐌰 𐌾𐌰𐌷 𐌷𐍂𐍉𐍀𐌹𐌳𐌴𐌳𐌿𐌽: 𐍉𐍃𐌰𐌽𐌽𐌰, 𐌸𐌹𐌿𐌸𐌹𐌳𐌰 𐍃𐌰 𐌵𐌹𐌼𐌰𐌽𐌳𐌰 𐌹𐌽 𐌽𐌰𐌼𐌹𐌽 𐍆𐍂𐌰𐌿𐌾𐌹𐌽𐍃, 𐌸𐌹𐌿𐌳𐌰𐌽𐍃 𐌹𐍃𐍂𐌰𐌴𐌻𐌹𐍃.

Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. (KJV).

nēmun astans peikabagmē jah urrunnun wiþragamōtjan imma jah hrōpidēdun: ōsanna, þiuþida sa qimanda in namin fraujins, þiudans israēlis.

𐌰𐌸𐌸𐌰𐌽 𐌰𐍆 𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐌰 𐌲𐌰𐌼𐌹𐌽𐌹𐌸 𐌸𐍉 𐌲𐌰𐌾𐌿𐌺𐍉𐌽. 𐌸𐌰𐌽 𐌸𐌹𐍃 𐌾𐌿𐌸𐌰𐌽 𐌰𐍃𐍄𐍃 𐌸𐌻𐌰𐌵𐌿𐍃 𐍅𐌰𐌹𐍂𐌸𐌹𐌸, 𐌾𐌰𐌷 𐌿𐍃𐌺𐌴𐌹𐌽𐌰𐌽𐌳 𐌻𐌰𐌿𐌱𐍉𐍃, 𐌺𐌿𐌽𐌽𐌿𐌸 𐌸𐌰𐍄𐌴𐌹 𐌽𐌴𐍈𐌰 𐌹𐍃𐍄 𐌰𐍃𐌰𐌽𐍃.

Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: (KJV).

aþþan af smakkabagma gaminiþ þō gajukōn. þan þis juþan asts þlaqus wairþiþ, jah uskeinand laubōs, kunnuþ þatei nēƕa ist asans.

𐌸𐌰𐌽𐌳𐌴𐌹 𐌿𐍆𐌰𐍂𐍃𐌺𐌰𐍆𐍄𐍃 𐍅𐌴𐌹𐌷𐌰, 𐌾𐌰𐌷 𐌳𐌰𐌹𐌲𐍃, 𐌾𐌰𐌷 𐌾𐌰𐌱𐌰𐌹 𐍅𐌰𐌿𐍂𐍄𐍃 𐍅𐌴𐌹𐌷𐌰, 𐌾𐌰𐌷 𐌰𐍃𐍄𐍉𐍃.

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. (KJV).

þandei ufarskafts weiha, jah daigs, jah jabai waurts weiha, jah astōs.

branch (woody part of a tree arising from the trunk)


𐌰𐍃𐌹𐌻𐌿𐍃

asilus (romanization)
𐌰𐍃𐌹𐌻𐌿𐍃 (nominative singular)
𐌰𐍃𐌹𐌻𐌾𐌿𐍃 (nominative plural)
𐌰𐍃𐌹𐌻𐌰𐌿 (singular vocative)
𐌰𐍃𐌹𐌻𐌾𐌿𐍃 (plural vocative)
𐌰𐍃𐌹𐌻𐌿 (accusative singular)
𐌰𐍃𐌹𐌻𐌿𐌽𐍃 (accusative plural)
𐌰𐍃𐌹𐌻𐌰𐌿𐍃 (genitive singular)
𐌰𐍃𐌹𐌻𐌹𐍅𐌴 (genitive plural)
𐌰𐍃𐌹𐌻𐌰𐌿 (dative singular)
𐌰𐍃𐌹𐌻𐌿𐌼 (dative plural)

(possibly) Proto-Slavic: *osьlъ (see there for further descendants)

Borrowed from Latin asellus, or possibly from an assimilated form of Late Latin asinus. Compare Proto-West Germanic *asil (whence Old English esol and Old High German esil).

𐌱𐌹𐌲𐌰𐍄 𐌸𐌰𐌽 𐌹𐌴𐍃𐌿𐍃 𐌰𐍃𐌹𐌻𐌿, ⟨𐌾𐌰𐌷⟩ 𐌲𐌰𐍃𐌰𐍄 𐌰𐌽𐌰 𐌹𐌽𐌰, 𐍃𐍅𐌰𐍃𐌴𐍂 𐌹𐍃𐍄 𐌲𐌰𐌼𐌴𐌻𐌹𐌸: 𐌽𐌹 𐍉𐌲𐍃 𐌸𐌿𐍃, 𐌳𐌰𐌿𐌷𐍄𐌰𐍂 𐍃𐌹𐍉𐌽, 𐍃𐌰𐌹, 𐌸𐌹𐌿𐌳𐌰𐌽𐍃 𐌸𐌴𐌹𐌽𐍃 𐌵𐌹𐌼𐌹𐌸 𐍃𐌹𐍄𐌰𐌽𐌳𐍃 𐌰𐌽𐌰 𐍆𐌿𐌻𐌹𐌽 𐌰𐍃𐌹𐌻𐌰𐌿𐍃.

And Jesus, when he had found a young ass, sat thereon; as it is written, Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt. (KJV).

bigat þan iēsus asilu, ⟨jah⟩ gasat ana ina, swasēr ist gamēliþ: ni ōgs þus, dauhtar siōn, sai, þiudans þeins qimiþ sitands ana fulin asilaus.

𐌵𐌹𐌸𐌰𐌽𐌳𐍃: 𐌲𐌰𐌲𐌲𐌰𐍄𐍃 𐌹𐌽 𐌸𐍉 𐍅𐌹𐌸𐍂𐌰𐍅𐌰𐌹𐍂𐌸𐍉𐌽 𐌷𐌰𐌹𐌼, 𐌹𐌽 𐌸𐌹𐌶𐌰𐌹𐌴𐌹 𐌹𐌽𐌽𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐌰𐌽𐍃 𐌱𐌹𐌲𐌹𐍄𐌰𐍄𐍃 𐍆𐌿𐌻𐌰𐌽 𐌰𐍃𐌹𐌻𐌰𐌿𐍃 𐌲𐌰𐌱𐌿𐌽𐌳𐌰𐌽𐌰𐌽𐌰, 𐌰𐌽𐌰 𐌸𐌰𐌼𐌼𐌴𐌹 𐌽𐌹 𐌰𐌹𐌽𐍃𐌷𐌿𐌽 𐌰𐌹𐍅 𐌼𐌰𐌽𐌽𐌴 𐍃𐌰𐍄; 𐌰𐌽𐌳𐌱𐌹𐌽𐌳𐌰𐌽𐌳𐌰𐌽𐍃 𐌹𐌽𐌰 𐌰𐍄𐍄𐌹𐌿𐌷𐌹𐌸.

Saying, Go ye into the village over against you; in the which at your entering ye shall find a[n ass' ] colt tied, whereon yet never man sat: loose him, and bring him hither. (KJV).

qiþands: gaggats in þō wiþrawairþōn haim, in þizaiei inngaggandans bigitats fulan asilaus gabundanana, ana þammei ni ainshun aiw mannē sat; andbindandans ina attiuhiþ.


𐌰𐌿𐌷𐍃𐌰

auhsa (romanization)
𐌰𐌿𐌷𐍃𐌰 (nominative singular)
𐌰𐌿𐌷𐍃𐌽𐌾𐌿𐍃 (nominative plural)
𐌰𐌿𐌷𐍃𐌰 (singular vocative)
𐌰𐌿𐌷𐍃𐌽𐌾𐌿𐍃 (plural vocative)
𐌰𐌿𐌷𐍃𐌰𐌿 (accusative singular)
𐌰𐌿𐌷𐍃𐌽𐌿𐌽𐍃 (accusative plural)
𐌰𐌿𐌷𐍃𐌰𐌿𐍃? (genitive singular)
𐌰𐌿𐌷𐍃𐌽𐌴 (genitive plural)
𐌰𐌿𐌷𐍃𐌰𐌿 (dative singular)
𐌰𐌿𐌷𐍃𐌿𐌼 (dative plural)

From Proto-Germanic *uhsô, from Proto-Indo-European *uksḗn (“bull”), akin to English ox, German Ochse, and Icelandic oxi, and Sanskrit उक्षन् (ukṣan). A variant u-stem lemma *auhsus was once thought to underlie the forms auhsau and *auhsum (superseded reading, see below), but this view is no longer current among scholars.

[…] 𐌾𐌰𐌷 𐌼𐌰𐍄𐌹𐌳𐌰 𐌷𐌰𐍅𐌹 𐍃𐍅𐌴 [𐌰]𐌿𐌷𐍃𐌰, 𐌾‹𐌰›𐌷 […]
[…] jah matida hawi swē [a]uhsa, j‹a›h […]

4th Century, Wulfila (tr.), Gothic Bible: Book of Daniel (Gothica Bononiensia, folio 2 verso) 4.33, (quoted within the Bologna sermon)

[…] and he ate grass as an ox, and […] (Brenton Septuagint Translation).

𐌾𐌰𐌷 𐌰𐌽𐌸𐌰𐍂 𐌵𐌰𐌸: 𐌾𐌿𐌺𐌰 𐌰𐌿𐌷𐍃𐌽𐌴 𐌿𐍃𐌱𐌰𐌿𐌷𐍄𐌰 𐍆𐌹𐌼𐍆 𐌾𐌰𐌷 𐌲𐌰𐌲𐌲𐌰 𐌺𐌰𐌿𐍃𐌾𐌰𐌽 𐌸𐌰𐌽𐍃; 𐌱𐌹𐌳𐌾𐌰 𐌸𐌿𐌺, 𐌷𐌰𐌱𐌰𐌹 𐌼𐌹𐌺 𐍆𐌰𐌿𐍂𐌵𐌹𐌸𐌰𐌽𐌰𐌽𐌰.

And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. (KJV)

jah anþar qaþ: juka auhsnē usbauhta fimf jah gagga kausjan þans; bidja þuk, habai mik faurqiþanana.

𐌵𐌰𐌸 𐌰𐌿𐌺 𐌲𐌰𐌼𐌴𐌻𐌴𐌹𐌽𐍃: 𐌰𐌿𐌷𐍃𐌰𐌿 𐌸𐍂𐌹𐍃𐌺𐌰𐌽𐌳𐌹𐌽 𐌼𐌿𐌽𐌸 𐌽𐌹 𐍆𐌰𐌿𐍂𐍅𐌰𐌹𐍀𐌾𐌰𐌹𐍃; 𐌾𐌰𐌷: 𐍅𐌰𐌹𐍂𐌸𐍃 𐍃𐌰 𐍅𐌰𐌿𐍂𐍃𐍄𐍅𐌰 𐌼𐌹𐌶𐌳𐍉𐌽𐍃 𐌹𐍃𐍄.

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. (KJV)

qaþ auk gamēleins: auhsau þriskandin munþ ni faurwaipjais; jah: wairþs sa waurstwa mizdōns ist.


𐌳𐌿𐌱𐍉

*𐌳𐌿𐌱𐍉 • (*dūbō) f

𐌳𐌿𐌱𐍉 (nominative singular)
𐌳𐌿𐌱𐍉𐌽𐍃 (nominative plural)
𐌳𐌿𐌱𐍉 (singular vocative)
𐌳𐌿𐌱𐍉𐌽𐍃 (plural vocative)
𐌳𐌿𐌱𐍉𐌽 (accusative singular)
𐌳𐌿𐌱𐍉𐌽𐍃 (accusative plural)
𐌳𐌿𐌱𐍉𐌽𐍃 (genitive singular)
𐌳𐌿𐌱𐍉𐌽𐍉 (genitive plural)
𐌳𐌿𐌱𐍉𐌽 (dative singular)
𐌳𐌿𐌱𐍉𐌼 (dative plural)


𐌻𐌰𐌿𐍆𐍃

laufs (romanization)
𐌻𐌰𐌿𐍆𐍃 (nominative singular)
𐌻𐌰𐌿𐌱𐍉𐍃 (nominative plural)
𐌻𐌰𐌿𐍆 (singular vocative)
𐌻𐌰𐌿𐌱𐍉𐍃 (plural vocative)
𐌻𐌰𐌿𐍆 (accusative singular)
𐌻𐌰𐌿𐌱𐌰𐌽𐍃 (accusative plural)
𐌻𐌰𐌿𐌱𐌹𐍃 (genitive singular)
𐌻𐌰𐌿𐌱𐌴 (genitive plural)
𐌻𐌰𐌿𐌱𐌰 (dative singular)
𐌻𐌰𐌿𐌱𐌰𐌼 (dative plural)

From Proto-Germanic *laubą. Cognate to Old English lēaf, Old High German loub and Old Norse lauf. The Germanic cognates are neuter, and Lehmann believes that this term in the sense of "foliage" is neuter as well and contrasts with the masculine "leaf", comparing the relationship between those two to that between Latin vallum and Latin vallus.

𐌾𐌰𐌷 𐌲𐌰𐍃𐌰𐌹𐍈𐌰𐌽𐌳𐍃 𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼 𐍆𐌰𐌹𐍂𐍂𐌰𐌸𐍂𐍉 𐌷𐌰𐌱𐌰𐌽𐌳𐌰𐌽 𐌻𐌰𐌿𐍆 𐌰𐍄𐌹𐌳𐌳𐌾𐌰, 𐌴𐌹 𐌰𐌿𐍆𐍄𐍉 𐌱𐌹𐌲𐌴𐍄𐌹 𐍈𐌰 𐌰𐌽𐌰 𐌹𐌼𐌼𐌰; 𐌾𐌰𐌷 𐌵𐌹𐌼𐌰𐌽𐌳𐍃 𐌰𐍄 𐌹𐌼𐌼𐌰 𐌽𐌹 𐍅𐌰𐌹𐌷𐍄 𐌱𐌹𐌲𐌰𐍄 𐌰𐌽𐌰 𐌹𐌼𐌼𐌰 𐌽𐌹𐌱𐌰 𐌻𐌰𐌿𐍆; 𐌽𐌹 𐌰𐌿𐌺 𐍅𐌰𐍃 𐌼𐌴𐌻 𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐌴.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 11.13

And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. (KJV).

jah gasaiƕands smakkabagm fairraþrō habandan lauf atiddja, ei auftō bigēti ƕa ana imma; jah qimands at imma ni waiht bigat ana imma niba lauf; ni auk was mēl smakkanē.


𐌲𐌰𐌹𐍄𐌴𐌹𐌽

gaitein (romanization)
𐌲𐌰𐌹𐍄𐌴𐌹𐌽 (nominative singular)
𐌲𐌰𐌹𐍄𐌴𐌹𐌽𐌰 (nominative plural)
𐌲𐌰𐌹𐍄𐌴𐌹𐌽 (singular vocative)
𐌲𐌰𐌹𐍄𐌴𐌹𐌽𐌰 (plural vocative)
𐌲𐌰𐌹𐍄𐌴𐌹𐌽 (accusative singular)
𐌲𐌰𐌹𐍄𐌴𐌹𐌽𐌰 (accusative plural)
𐌲𐌰𐌹𐍄𐌴𐌹𐌽𐌹𐍃 (genitive singular)
𐌲𐌰𐌹𐍄𐌴𐌹𐌽𐌴 (genitive plural)
𐌲𐌰𐌹𐍄𐌴𐌹𐌽𐌰 (dative singular)
𐌲𐌰𐌹𐍄𐌴𐌹𐌽𐌰𐌼 (dative plural)

From 𐌲𐌰𐌹𐍄𐍃 (gaits, “goat”) + -𐌴𐌹𐌽 (-ein, diminutive suffix).

affix

𐌸𐌰𐍂𐌿𐌷 𐌹𐍃 𐌰𐌽𐌳𐌷𐌰𐍆𐌾𐌰𐌽𐌳𐍃 𐌵𐌰𐌸 𐌳𐌿 𐌰𐍄𐍄𐌹𐌽: 𐍃𐌰𐌹, 𐍃𐍅𐌰 𐍆𐌹𐌻𐌿 𐌾𐌴𐍂𐌴 𐍃𐌺𐌰𐌻𐌺𐌹𐌽𐍉𐌳𐌰 𐌸𐌿𐍃 𐌾𐌰𐌷 𐌽𐌹 𐍈𐌰𐌽𐌷𐌿𐌽 𐌰𐌽𐌰𐌱𐌿𐍃𐌽 𐌸𐌴𐌹𐌽𐌰 𐌿𐍆𐌰𐍂𐌹𐌳𐌳𐌾𐌰, 𐌾𐌰𐌷 𐌼𐌹𐍃 𐌽𐌹 𐌰𐌹𐍅 𐌰𐍄𐌲𐌰𐍆𐍄 𐌲𐌰𐌹𐍄𐌴𐌹𐌽, 𐌴𐌹 𐌼𐌹𐌸 𐍆𐍂𐌹𐌾𐍉𐌽𐌳𐌰𐌼 𐌼𐌴𐌹𐌽𐌰𐌹𐌼 𐌱𐌹𐍅𐌴𐍃𐌾𐌰𐌿;

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 15.29

And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: (KJV).

þaruh is andhafjands qaþ du attin: sai, swa filu jērē skalkinōda þus jah ni ƕanhun anabusn þeina ufariddja, jah mis ni aiw atgaft gaitein, ei miþ frijōndam meinaim biwēsjau;


𐌺𐌰𐌿𐍂𐌽𐍉

got-noun

𐌺𐌰𐌿𐍂𐌽𐍉 • (kaurnō) n

kaurnō (romanization)
𐌺𐌰𐌿𐍂𐌽𐍉 (nominative singular)
𐌺𐌰𐌿𐍂𐌽𐍉𐌽𐌰 (nominative plural)
𐌺𐌰𐌿𐍂𐌽𐍉 (singular vocative)
𐌺𐌰𐌿𐍂𐌽𐍉𐌽𐌰 (plural vocative)
𐌺𐌰𐌿𐍂𐌽𐍉 (accusative singular)
𐌺𐌰𐌿𐍂𐌽𐍉𐌽𐌰 (accusative plural)
𐌺𐌰𐌿𐍂𐌽𐌹𐌽𐍃 (genitive singular)
𐌺𐌰𐌿𐍂𐌽𐌰𐌽𐌴 (genitive plural)
𐌺𐌰𐌿𐍂𐌽𐌹𐌽 (dative singular)
𐌺𐌰𐌿𐍂𐌽𐌰𐌼 (dative plural)

An n-stem derivation of 𐌺𐌰𐌿𐍂𐌽 (kaurn, “wheat, grain”). Compare Old High German cherno m (“kernel, grain”).

noncog

𐌰𐌼𐌴𐌽 𐌰𐌼𐌴𐌽 𐌵𐌹𐌸𐌰 𐌹𐌶𐍅𐌹𐍃: 𐌽𐌹𐌱𐌰𐌹 𐌺𐌰𐌿𐍂𐌽𐍉 𐍈𐌰𐌹𐍄𐌴𐌹𐍃 𐌲𐌰𐌳𐍂𐌹𐌿𐍃𐌰𐌽𐌳𐍉 𐌹𐌽 𐌰𐌹𐍂𐌸𐌰 𐌲𐌰𐍃𐍅𐌹𐌻𐍄𐌹𐌸, 𐍃𐌹𐌻𐌱𐍉 𐌰𐌹𐌽𐌰𐍄𐌰 𐌰𐍆𐌻𐌹𐍆𐌽𐌹𐌸: 𐌹𐌸 𐌾𐌰𐌱𐌰𐌹 𐌲𐌰𐍃𐍅𐌹𐌻𐍄𐌹𐌸, 𐌼𐌰𐌽𐌰𐌲 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌹𐌸.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 12.24

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. (KJV).

amēn amēn qiþa izwis: nibai kaurnō ƕaiteis gadriusandō in airþa gaswiltiþ, silbō ainata aflifniþ: iþ jabai gaswiltiþ, manag akran bairiþ.

𐌵𐌰𐌸 𐌸𐌰𐌽 𐍆𐍂𐌰𐌿𐌾𐌰: 𐌾𐌰𐌱𐌰𐌹 𐌷𐌰𐌱𐌰𐌹𐌳𐌴𐌳𐌴𐌹𐌸 𐌲𐌰𐌻𐌰𐌿𐌱𐌴𐌹𐌽 𐍃𐍅𐌴 𐌺𐌰𐌿𐍂𐌽𐍉 𐍃𐌹𐌽𐌰𐍀𐌹𐍃, 𐌰𐌹𐌸𐌸𐌰𐌿 𐌾𐌿𐍃 𐌵𐌹𐌸𐌴𐌹𐌸 𐌳𐌿 𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐌰 𐌸𐌰𐌼𐌼𐌰: 𐌿𐍃𐌻𐌰𐌿𐍃𐌴𐌹 𐌸𐌿𐌺 𐌿𐍃 𐍅𐌰𐌿𐍂𐍄𐌹𐌼 𐌾𐌰𐌷 𐌿𐍃𐍃𐌰𐍄𐌴𐌹 𐌸𐌿𐌺 𐌹𐌽 𐌼𐌰𐍂𐌴𐌹𐌽, 𐌾𐌰𐌷 𐌰𐌽𐌳𐌷𐌰𐌿𐍃𐌹𐌳𐌴𐌳𐌹 𐌸𐌰𐌿 𐌹𐌶𐍅𐌹𐍃.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 17.6

And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. (KJV).

qaþ þan frauja: jabai habaidēdeiþ galaubein swē kaurnō sinapis, aiþþau jus qiþeiþ du bairabagma þamma: uslausei þuk us waurtim jah ussatei þuk in marein, jah andhausidēdi þau izwis.

𐍃𐍅𐌴 𐌺𐌰𐌿𐍂𐌽𐍉 𐍃𐌹𐌽𐌰𐍀𐌹𐍃, 𐌸𐌰𐍄𐌴𐌹 𐌸𐌰𐌽 𐍃𐌰𐌹𐌰𐌳𐌰 𐌰𐌽𐌰 𐌰𐌹𐍂𐌸𐌰, 𐌼𐌹𐌽𐌽𐌹𐍃𐍄 𐌰𐌻𐌻𐌰𐌹𐌶𐌴 𐍆𐍂𐌰𐌹𐍅𐌴 𐌹𐍃𐍄 𐌸𐌹𐌶𐌴 𐌰𐌽𐌰 𐌰𐌹𐍂𐌸𐌰𐌹;

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 4.31

It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: (KJV).

swē kaurnō sinapis, þatei þan saiada ana airþa, minnist allaizē fraiwē ist þizē ana airþai;

kernel (single seed or grain, especially of corn or wheat)


𐌺𐌰𐌿𐍂𐌽

kaurn (romanization)
𐌺𐌰𐌿𐍂𐌽 (nominative singular)
𐌺𐌰𐌿𐍂𐌽 (singular vocative)
𐌺𐌰𐌿𐍂𐌽 (accusative singular)
𐌺𐌰𐌿𐍂𐌽𐌹𐍃 (genitive singular)
𐌺𐌰𐌿𐍂𐌽𐌰 (dative singular)

From Proto-Germanic *kurną, from Proto-Indo-European *ǵr̥h₂nóm. Cognates include Crimean Gothic kor, Old English corn and Old High German korn, and Latin grānum.

𐌷𐌰𐌱𐌰𐌽𐌳𐍃 𐍅𐌹𐌽𐌸𐌹𐍃𐌺𐌰𐌿𐍂𐍉𐌽 𐌹𐌽 𐌷𐌰𐌽𐌳𐌰𐌿 𐍃𐌴𐌹𐌽𐌰𐌹 𐌾𐌰𐌷 𐌲𐌰𐌷𐍂𐌰𐌹𐌽𐌴𐌹𐌸 𐌲𐌰𐌸𐍂𐌰𐍃𐌺 𐍃𐌴𐌹𐌽 𐌾𐌰𐌷 𐌱𐍂𐌹𐌲𐌲𐌹𐌸 𐌺𐌰𐌿𐍂𐌽 𐌹𐌽 𐌱𐌰𐌽𐍃𐍄𐌰 𐍃𐌴𐌹𐌽𐌰𐌼𐌼𐌰, 𐌹𐌸 𐌰𐌷𐌰𐌽𐌰 𐌹𐌽𐍄𐌰𐌽𐌳𐌴𐌹𐌸 𐍆𐌿𐌽𐌹𐌽 𐌿𐌽𐍈𐌰𐍀𐌽𐌰𐌽𐌳𐌹𐌽.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 3.17

Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. (KJV).

habands winþiskaurōn in handau seinai jah gahraineiþ gaþrask sein jah briggiþ kaurn in bansta seinamma, iþ ahana intandeiþ funin unƕapnandin.

𐌸𐌰𐌸𐍂𐍉𐌷 𐌸𐌰𐌽 𐌳𐌿 𐌰𐌽𐌸𐌰𐍂𐌰𐌼𐌼𐌰 𐌵𐌰𐌸: 𐌰𐌸𐌸𐌰𐌽 𐌸𐌿, 𐍈𐌰𐌽 𐍆𐌹𐌻𐌿 𐍃𐌺𐌰𐌻𐍄? 𐌹𐌸 𐌹𐍃 𐌵𐌰𐌸: 𐍄𐌰𐌹𐌷𐌿𐌽𐍄𐌰𐌹𐌷𐌿𐌽𐌳 𐌼𐌹𐍄𐌰𐌳𐌴 𐌺𐌰𐌿𐍂𐌽𐌹𐍃. 𐌾𐌰𐌷 𐌵𐌰𐌸 𐌳𐌿 𐌹𐌼𐌼𐌰: 𐌽𐌹𐌼 𐌸𐌿𐍃 𐌱𐍉𐌺𐍉𐍃 𐌾𐌰𐌷 𐌼𐌴𐌻𐌴𐌹 𐌰𐌷𐍄𐌰𐌿𐍄𐌴𐌷𐌿𐌽𐌳.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 16.7

Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. (KJV).

þaþrōh þan du anþaramma qaþ: aþþan þu, ƕan filu skalt? iþ is qaþ: taihuntaihund mitadē kaurnis. jah qaþ du imma: nim þus bōkōs jah mēlei ahtautēhund.

𐍃𐌹𐌻𐌱𐍉 𐌰𐌿𐌺 𐌰𐌹𐍂𐌸𐌰 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌹𐌸: 𐍆𐍂𐌿𐌼𐌹𐍃𐍄 𐌲𐍂𐌰𐍃, 𐌸𐌰𐌸𐍂𐍉𐌷 𐌰𐌷𐍃, 𐌸𐌰𐌸𐍂𐍉𐌷 𐍆𐌿𐌻𐌻𐌹𐌸 𐌺𐌰𐌿𐍂𐌽𐌹𐍃 𐌹𐌽 𐌸𐌰𐌼𐌼𐌰 𐌰𐌷𐍃𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 4.28

For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. (KJV).

corn, grain (harvested seeds of the main cereal plant grown in a given region, such as wheat or barley)


𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐍃

peikabagms (romanization)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐍃 (nominative singular)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐍉𐍃 (nominative plural)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼 (singular vocative)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐍉𐍃 (plural vocative)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼 (accusative singular)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐌰𐌽𐍃 (accusative plural)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐌹𐍃 (genitive singular)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐌴 (genitive plural)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐌰 (dative singular)
𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐌰𐌼 (dative plural)

Probably from *𐍀𐌴𐌹𐌺𐍃 (*peiks, “sharp point”) + 𐌱𐌰𐌲𐌼𐍃 (bagms), the first part from Proto-Germanic *pīkaz.

compound

𐌽𐌴𐌼𐌿𐌽 𐌰𐍃𐍄𐌰𐌽𐍃 𐍀𐌴𐌹𐌺𐌰𐌱𐌰𐌲𐌼𐌴 𐌾𐌰𐌷 𐌿𐍂𐍂𐌿𐌽𐌽𐌿𐌽 𐍅𐌹𐌸𐍂𐌰𐌲𐌰𐌼𐍉𐍄𐌾𐌰𐌽 𐌹𐌼𐌼𐌰 𐌾𐌰𐌷 𐌷𐍂𐍉𐍀𐌹𐌳𐌴𐌳𐌿𐌽: 𐍉𐍃𐌰𐌽𐌽𐌰, 𐌸𐌹𐌿𐌸𐌹𐌳𐌰 𐍃𐌰 𐌵𐌹𐌼𐌰𐌽𐌳𐌰 𐌹𐌽 𐌽𐌰𐌼𐌹𐌽 𐍆𐍂𐌰𐌿𐌾𐌹𐌽𐍃, 𐌸𐌹𐌿𐌳𐌰𐌽𐍃 𐌹𐍃𐍂𐌰𐌴𐌻𐌹𐍃.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 12.13


𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐍃

got-noun

𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐍃 • (alēwabagms) m

alēwabagms (romanization)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐍃 (nominative singular)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐍉𐍃 (nominative plural)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼 (singular vocative)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐍉𐍃 (plural vocative)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼 (accusative singular)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐌰𐌽𐍃 (accusative plural)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐌹𐍃 (genitive singular)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐌴 (genitive plural)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐌰 (dative singular)
𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐌰𐌼 (dative plural)

𐌱𐌹𐌸𐌴 𐌸𐌰𐌽 𐌹𐍃 𐌽𐌴𐍈𐌰 𐍅𐌰𐍃, 𐌾𐌿𐌸𐌰𐌽 𐌰𐍄 𐌹𐌱𐌳𐌰𐌻𐌾𐌹𐌽 𐌸𐌹𐍃 𐍆𐌰𐌹𐍂𐌲𐌿𐌽𐌾𐌹𐍃 𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐌴, 𐌳𐌿𐌲𐌿𐌽𐌽𐌿𐌽 𐌰𐌻𐌰𐌺𐌾𐍉 𐌼𐌰𐌽𐌰𐌲𐌴𐌹 𐍃𐌹𐍀𐍉𐌽𐌾𐌴 𐍆𐌰𐌲𐌹𐌽𐍉𐌽𐌳𐌰𐌽𐍃 𐌷𐌰𐌶𐌾𐌰𐌽 𐌲𐌿𐌸 𐍃𐍄𐌹𐌱𐌽𐌰𐌹 𐌼𐌹𐌺𐌹𐌻𐌰𐌹 𐌹𐌽 𐌰𐌻𐌻𐌰𐌹𐌶𐍉 𐌸𐍉𐌶𐌴 𐍃𐌴𐍈𐌿𐌽 𐌼𐌰𐌷𐍄𐌴,

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; (KJV).

biþē þan is nēƕa was, juþan at ibdaljin þis fairgunjis alēwabagmē, dugunnun alakjō managei sipōnjē faginōndans hazjan guþ stibnai mikilai in allaizō þōzē sēƕun mahtē,

𐌹𐌸 𐌾𐌰𐌱𐌰𐌹 𐍃𐌿𐌼𐌰𐌹 𐌸𐌹𐌶𐌴 𐌰𐍃𐍄𐌴 𐌿𐍃𐌱𐍂𐌿𐌺𐌽𐍉𐌳𐌴𐌳𐌿𐌽, 𐌹𐌸 𐌸𐌿 𐍅𐌹𐌻𐌸𐌴𐌹𐍃 𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐍃 𐍅𐌹𐍃𐌰𐌽𐌳𐍃 𐌹𐌽𐍄𐍂𐌿𐍃𐌲𐌹𐌸𐍃 𐍅𐌰𐍂𐍃𐍄 𐌹𐌽 𐌹𐌽𐍃 𐌾𐌰𐌷 𐌲𐌰𐌼𐌰𐌹𐌽𐍃 𐌸𐌹𐌶𐌰𐌹 𐍅𐌰𐌿𐍂𐌷𐍄𐌰𐌹 𐌾𐌰𐌷 𐍃𐌼𐌰𐌹𐍂𐌸𐍂𐌰 𐌰𐌻𐌴𐍅𐌰𐌱𐌰𐌲𐌼𐌹𐍃 𐍅𐌰𐍂𐍃𐍄,

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; (KJV).

iþ jabai sumai þizē astē usbruknōdēdun, iþ þu wilþeis alēwabagms wisands intrusgiþs warst in ins jah gamains þizai waurhtai jah smairþra alēwabagmis warst,


𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐍃

bairabagms (romanization)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐍃 (nominative singular)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐍉𐍃 (nominative plural)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼 (singular vocative)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐍉𐍃 (plural vocative)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼 (accusative singular)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐌰𐌽𐍃 (accusative plural)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐌹𐍃 (genitive singular)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐌴 (genitive plural)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐌰 (dative singular)
𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐌰𐌼 (dative plural)

From *𐌱𐌰𐌹𐍂𐌰 (*baira) + 𐌱𐌰𐌲𐌼𐍃 (bagms), literally “bear-tree”. (compare Swedish björnbär (“blackberry”, literally “bear-berry”)), though Lehmann (1986) mentions the possibility that the first element may be folk-etymologically altered from Proto-Indo-European *bʰers- (“point, tip”) and/or from a word related to 𐌱𐌰𐍂𐌹𐌶𐌴𐌹𐌽𐍃 (barizeins, “made from barley”) (compare Old Norse barr (“leaf of a conifer; barley”)).


𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐍃

smakkabagms (romanization)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐍃 (nominative singular)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐍉𐍃 (nominative plural)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼 (singular vocative)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐍉𐍃 (plural vocative)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼 (accusative singular)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐌰𐌽𐍃 (accusative plural)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐌹𐍃 (genitive singular)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐌴 (genitive plural)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐌰 (dative singular)
𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐌰𐌼 (dative plural)

𐌾𐌰𐌷 𐌹𐌽 𐌼𐌰𐌿𐍂𐌲𐌹𐌽 𐍆𐌰𐌿𐍂𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐌰𐌽𐍃 𐌲𐌰𐍃𐌴𐍈𐌿𐌽 𐌸𐌰𐌽𐌰 𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼 𐌸𐌰𐌿𐍂𐍃𐌾𐌰𐌽𐌰 𐌿𐍃 𐍅𐌰𐌿𐍂𐍄𐌹𐌼. / 𐌾𐌰𐌷 𐌲𐌰𐌼𐌿𐌽𐌰𐌽𐌳𐍃 𐍀𐌰𐌹𐍄𐍂𐌿𐍃 𐌵𐌰𐌸 𐌳𐌿 𐌹𐌼𐌼𐌰: 𐍂𐌰𐌱𐌱𐌴𐌹, 𐍃𐌰𐌹, 𐍃𐌼𐌰𐌺𐌺𐌰𐌱𐌰𐌲𐌼𐍃 𐌸𐌰𐌽𐌴𐌹 𐍆𐍂𐌰𐌵𐌰𐍃𐍄 𐌲𐌰𐌸𐌰𐌿𐍂𐍃𐌽𐍉𐌳𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 11.20–21

And in the morning, as they passed by, they saw the fig tree dried up from the roots. / And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. (KJV).

jah in maurgin faurgaggandans gasēƕun þana smakkabagm þaursjana us waurtim. / jah gamunands paitrus qaþ du imma: rabbei, sai, smakkabagms þanei fraqast gaþaursnōda.


𐍃𐌼𐌰𐌺𐌺𐌰

smakka (romanization)
𐍃𐌼𐌰𐌺𐌺𐌰 (nominative singular)
𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃 (nominative plural)
𐍃𐌼𐌰𐌺𐌺𐌰 (singular vocative)
𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃 (plural vocative)
𐍃𐌼𐌰𐌺𐌺𐌰𐌽 (accusative singular)
𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃 (accusative plural)
𐍃𐌼𐌰𐌺𐌺𐌹𐌽𐍃 (genitive singular)
𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐌴 (genitive plural)
𐍃𐌼𐌰𐌺𐌺𐌹𐌽 (dative singular)
𐍃𐌼𐌰𐌺𐌺𐌰𐌼 (dative plural)

→? Proto-Slavic: *smoky

Unknown. Perhaps derived from Proto-Germanic *smakkuz (“taste”). Compare also Old Church Slavonic смокꙑ (smoky, “fig”).

𐌱𐌹 𐌰𐌺𐍂𐌰𐌽𐌰𐌼 𐌹𐌶𐌴 𐌿𐍆𐌺𐌿𐌽𐌽𐌰𐌹𐌸 𐌹𐌽𐍃. 𐌹𐌱𐌹𐌰𐌹 𐌻𐌹𐍃𐌰𐌽𐌳[𐌰] 𐌰𐍆 𐌸𐌰𐌿𐍂𐌽𐌿𐌼 𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰 𐌰𐌹𐌸𐌸𐌰𐌿 𐌰𐍆 𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌼 𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃?

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? (KJV)

bi akranam izē ufkunnaiþ ins. ibiai lisand[a] af þaurnum weinabasja aiþþau af wigadeinōm smakkans?

𐍈𐌰𐍂𐌾𐌹𐌶𐌿𐌷 𐍂𐌰𐌹𐌷𐍄𐌹𐍃 𐌱𐌰𐌲𐌼𐌴 𐌿𐍃 𐍃𐍅𐌴𐍃𐌰𐌼𐌼𐌰 𐌰𐌺𐍂𐌰𐌽𐌰 𐌿𐍃𐌺𐌿𐌽𐌸𐍃 𐌹𐍃𐍄; 𐌽𐌹 𐌰𐌿𐌺 𐌿𐍃 𐌸𐌰𐌿𐍂𐌽𐌿𐌼 𐌻𐌹𐍃𐌰𐌽𐌳[𐌰] 𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃, 𐌽𐌹𐌷 𐌸𐌰𐌽 𐌿𐍃 𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐌰𐌹 𐍄𐍂𐌿𐌳𐌰𐌽𐌳[𐌰] 𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰.

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. (KJV)

ƕarjizuh raihtis bagmē us swēsamma akrana uskunþs ist; ni auk us þaurnum lisand[a] smakkans, nih þan us aiƕatundjai trudand[a] weinabasja.

And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. (KJV)


𐌷𐍂𐌰𐌹𐍅𐌰𐌳𐌿𐌱𐍉

got-noun

𐌷𐍂𐌰𐌹𐍅𐌰𐌳𐌿𐌱𐍉 • (hraiwadūbō) f

hraiwadūbō (romanization)
𐌷𐍂𐌰𐌹𐍅𐌰𐌳𐌿𐌱𐍉 (nominative singular)
𐌷𐍂𐌰𐌹𐍅𐌰𐌳𐌿𐌱𐍉𐌽𐍃 (nominative plural)
𐌷𐍂𐌰𐌹𐍅𐌰𐌳𐌿𐌱𐍉 (singular vocative)
𐌷𐍂𐌰𐌹𐍅𐌰𐌳𐌿𐌱𐍉𐌽𐍃 (plural vocative)
𐌷𐍂𐌰𐌹𐍅𐌰𐌳𐌿𐌱𐍉𐌽 (accusative singular)
𐌷𐍂𐌰𐌹𐍅𐌰𐌳𐌿𐌱𐍉𐌽𐍃 (accusative plural)
𐌷𐍂𐌰𐌹𐍅𐌰𐌳𐌿𐌱𐍉𐌽𐍃 (genitive singular)
𐌷𐍂𐌰𐌹𐍅𐌰𐌳𐌿𐌱𐍉𐌽𐍉 (genitive plural)
𐌷𐍂𐌰𐌹𐍅𐌰𐌳𐌿𐌱𐍉𐌽 (dative singular)
𐌷𐍂𐌰𐌹𐍅𐌰𐌳𐌿𐌱𐍉𐌼 (dative plural)

From Proto-Germanic *hraiwą (“corpse, carcass”) + *𐌳𐌿𐌱𐍉 (*dubō, “dove”, from *dūbǭ).

compound

from <i class="Latn mention" lang="gem-pro">*dūbǭ</i>

𐌾𐌰𐌷 𐌴𐌹 𐌲𐌴𐌱𐌴𐌹𐌽𐌰 𐍆𐍂𐌰𐌼 𐌹𐌼𐌼𐌰 𐌷𐌿𐌽𐍃𐌻, 𐍃𐍅𐌰𐍃𐍅𐌴 𐌵𐌹𐌸𐌰𐌽 𐌹𐍃𐍄 𐌹𐌽 𐍅𐌹𐍄𐍉𐌳𐌰 𐍆𐍂𐌰𐌿𐌾𐌹𐌽𐍃, 𐌲𐌰𐌾𐌿𐌺 𐌷𐍂𐌰𐌹𐍅𐌰𐌳𐌿𐌱𐍉𐌽𐍉 𐌰𐌹𐌸𐌸𐌰𐌿 𐍄𐍅𐍉𐍃 𐌾𐌿𐌲𐌲𐍉𐌽𐍃 𐌰𐌷𐌰𐌺𐌴.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 2.24

And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. (KJV).

jah ei gēbeina fram imma hunsl, swaswē qiþan ist in witōda fraujins, gajuk hraiwadubōnō aiþþau twōs juggōns ahakē.


𐌰𐌷𐌰𐌺𐍃

ahaks (romanization)
𐌰𐌷𐌰𐌺𐍃 (nominative singular)
𐌰𐌷𐌰𐌺𐌴𐌹𐍃 (nominative plural)
𐌰𐌷𐌰𐌺 (singular vocative)
𐌰𐌷𐌰𐌺𐌴𐌹𐍃 (plural vocative)
𐌰𐌷𐌰𐌺 (accusative singular)
𐌰𐌷𐌰𐌺𐌹𐌽𐍃 (accusative plural)
𐌰𐌷𐌰𐌺𐌰𐌹𐍃 (genitive singular)
𐌰𐌷𐌰𐌺𐌴 (genitive plural)
𐌰𐌷𐌰𐌺𐌰𐌹 (dative singular)
𐌰𐌷𐌰𐌺𐌹𐌼 (dative plural)
𐌰𐌷𐌰𐌺𐍃 (nominative singular)
𐌰𐌷𐌰𐌺𐍃 (nominative plural)
𐌰𐌷𐌰𐌺 (singular vocative)
𐌰𐌷𐌰𐌺𐍃 (plural vocative)
𐌰𐌷𐌰𐌺 (accusative singular)
𐌰𐌷𐌰𐌺𐍃 (accusative plural)
𐌰𐌷𐌰𐌺𐍃 (genitive singular)
𐌰𐌷𐌰𐌺𐌴 (genitive plural)
𐌰𐌷𐌰𐌺 (dative singular)
𐌰𐌷𐌰𐌺𐌹𐌼 (dative plural)

Has oft been thought to contain the same suffix as Proto-Germanic *habukaz (“hawk”); Lehmann (1986) thinks it is most likely to derive from Proto-Indo-European *h₂eḱ- (“sharp”) and hence related to Old English agu, Old High German aga (“magpie”), an etymology first proposed by Solmsen.

𐌾𐌰𐌷 𐍃𐌿𐌽𐍃 𐌿𐍃𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐍃 𐌿𐍃 𐌸𐌰𐌼𐌼𐌰 𐍅𐌰𐍄𐌹𐌽 𐌲𐌰𐍃𐌰𐍈 𐌿𐍃𐌻𐌿𐌺𐌽𐌰𐌽𐍃 𐌷𐌹𐌼𐌹𐌽𐌰𐌽𐍃 𐌾𐌰𐌷 𐌰𐌷𐌼𐌰𐌽 𐍃𐍅𐌴 𐌰𐌷𐌰𐌺 𐌰𐍄𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐌰𐌽 𐌰𐌽𐌰 𐌹𐌽𐌰.

And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: (KJV).

jah suns usgaggands us þamma watin gasaƕ usluknans himinans jah ahman swē ahak atgaggandan ana ina.

𐌾𐌰𐌷 𐌹𐌳𐌳𐌾𐌴𐌳𐌿𐌽 𐌳𐌿 𐌹𐌰𐌹𐍂𐌿𐍃𐌰𐌿𐌻𐍅𐌼𐌰𐌹. 𐌰𐌷 𐌰𐍄𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐍃 𐌹𐌴𐍃𐌿𐍃 𐌹𐌽 𐌰𐌻𐌷 𐌳𐌿𐌲𐌰𐌽𐌽 𐌿𐍃𐍅𐌰𐌹𐍂𐍀𐌰𐌽 𐌸𐌰𐌽𐍃 𐍆𐍂𐌰𐌱𐌿𐌲𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐌾𐌰𐌷 𐌱𐌿𐌲𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐌹𐌽 𐌰𐌻𐌷 𐌾𐌰𐌷 𐌼𐌴𐍃𐌰 𐍃𐌺𐌰𐍄𐍄𐌾𐌰𐌽𐌴 𐌾𐌰𐌷 𐍃𐌹𐍄𐌻𐌰𐌽𐍃 𐌸𐌹𐌶𐌴 𐍆𐍂𐌰𐌱𐌿𐌲𐌾𐌰𐌽𐌳𐌰𐌽𐌴 𐌰𐌷𐌰𐌺𐌹𐌼 𐌿𐍃𐍅𐌰𐌻𐍄𐌹𐌳𐌰.

And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; (KJV)

jah iddjēdun du iairusaulwmai. ah atgaggands iēsus in alh dugann uswairpan þans frabugjandans jah bugjandans in alh jah mēsa skattjanē jah sitlans þizē frabugjandanē ahakim uswaltida.


𐍅𐌹𐌸𐍂𐌿𐍃

got-noun

𐍅𐌹𐌸𐍂𐌿𐍃 • (wiþrus) m

wiþrus (romanization)
𐍅𐌹𐌸𐍂𐌿𐍃 (nominative singular)
𐍅𐌹𐌸𐍂𐌾𐌿𐍃 (nominative plural)
𐍅𐌹𐌸𐍂𐌰𐌿 (singular vocative)
𐍅𐌹𐌸𐍂𐌾𐌿𐍃 (plural vocative)
𐍅𐌹𐌸𐍂𐌿 (accusative singular)
𐍅𐌹𐌸𐍂𐌿𐌽𐍃 (accusative plural)
𐍅𐌹𐌸𐍂𐌰𐌿𐍃 (genitive singular)
𐍅𐌹𐌸𐍂𐌹𐍅𐌴 (genitive plural)
𐍅𐌹𐌸𐍂𐌰𐌿 (dative singular)
𐍅𐌹𐌸𐍂𐌿𐌼 (dative plural)

From Proto-Germanic *weþruz (“yearling lamb”). Cognate with Old English weþer and Old Norse veðr.

inh

[…] 𐍃𐌰𐌹, 𐍃𐌰 𐌹𐍃𐍄 𐍅𐌹𐌸𐍂𐌿𐍃 𐌲𐌿𐌳𐌹𐍃, 𐍃𐌰𐌴𐌹 𐌰𐍆𐌽𐌹𐌼𐌹𐌸 𐍆𐍂𐌰𐍅𐌰𐌿𐍂𐌷𐍄 𐌸𐌹𐌶𐍉𐍃 𐌼𐌰𐌽𐌰𐍃𐌴𐌳𐌰𐌹𐍃.
[…] sai, sa ist wiþrus gudis, saei afnimiþ frawaurht þizōs manasēdais.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Ambrosianus E) 1.29, (quoted within Skeireins, leaf 1)

[…] Behold the Lamb of God, which taketh away the sin of the world (KJV).


𐌻𐌰𐌼𐌱

lamb (romanization)
𐌻𐌰𐌼𐌱 (nominative singular)
𐌻𐌰𐌼𐌱𐌰 (nominative plural)
𐌻𐌰𐌼𐌱 (singular vocative)
𐌻𐌰𐌼𐌱𐌰 (plural vocative)
𐌻𐌰𐌼𐌱 (accusative singular)
𐌻𐌰𐌼𐌱𐌰 (accusative plural)
𐌻𐌰𐌼𐌱𐌹𐍃 (genitive singular)
𐌻𐌰𐌼𐌱𐌴 (genitive plural)
𐌻𐌰𐌼𐌱𐌰 (dative singular)
𐌻𐌰𐌼𐌱𐌰𐌼 (dative plural)

To the same root as Proto-Germanic *lambaz (“lamb”), though the Gothic word is an a-stem, not an s-stem.

𐌹𐌸 𐍃𐌰 𐌹𐌽𐌽𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐍃 𐌸𐌰𐌹𐍂𐌷 𐌳𐌰𐌿𐍂 𐌷𐌰𐌹𐍂𐌳𐌴𐌹𐍃 𐌹𐍃𐍄 𐌻𐌰𐌼𐌱𐌴.

But he that entereth in by the door is the shepherd of the sheep. (KJV).

iþ sa inngaggands þairh daur hairdeis ist lambē.

𐍃𐍅𐌰𐍃𐍅𐌴 𐌲𐌰𐌼𐌴𐌻𐌹𐌸 𐌹𐍃𐍄 𐌸𐌰𐍄𐌴𐌹 𐌹𐌽 𐌸𐌿𐌺 𐌲𐌰𐌳𐌰𐌿𐌸𐌾𐌰𐌽𐌳𐌰 𐌰𐌻𐌻 𐌳𐌰𐌲𐌹𐍃, 𐍂𐌰𐌷𐌽𐌹𐌳𐌰𐌹 𐍅𐌴𐍃𐌿𐌼 𐍃𐍅𐌴 𐌻𐌰𐌼𐌱𐌰 𐍃𐌻𐌰𐌿𐌷𐍄𐌰𐌹𐍃.

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. (KJV).

swaswē gamēliþ ist þatei in þuk gadauþjanda all dagis, rahnidai wēsum swē lamba slauhtais.


𐍃𐍄𐌹𐌿𐍂

stiur (romanization)
𐍃𐍄𐌹𐌿𐍂 (nominative singular)
𐍃𐍄𐌹𐌿𐍂𐍉𐍃 (nominative plural)
𐍃𐍄𐌹𐌿𐍂 (singular vocative)
𐍃𐍄𐌹𐌿𐍂𐍉𐍃 (plural vocative)
𐍃𐍄𐌹𐌿𐍂 (accusative singular)
𐍃𐍄𐌹𐌿𐍂𐌰𐌽𐍃 (accusative plural)
𐍃𐍄𐌹𐌿𐍂𐌹𐍃 (genitive singular)
𐍃𐍄𐌹𐌿𐍂𐌴 (genitive plural)
𐍃𐍄𐌹𐌿𐍂𐌰 (dative singular)
𐍃𐍄𐌹𐌿𐍂𐌰𐌼 (dative plural)
𐍃𐍄𐌹𐌿𐍂 (nominative singular)
𐍃𐍄𐌹𐌿𐍂𐌴𐌹𐍃 (nominative plural)
𐍃𐍄𐌹𐌿𐍂 (singular vocative)
𐍃𐍄𐌹𐌿𐍂𐌴𐌹𐍃 (plural vocative)
𐍃𐍄𐌹𐌿𐍂 (accusative singular)
𐍃𐍄𐌹𐌿𐍂𐌹𐌽𐍃 (accusative plural)
𐍃𐍄𐌹𐌿𐍂𐌹𐍃 (genitive singular)
𐍃𐍄𐌹𐌿𐍂𐌴 (genitive plural)
𐍃𐍄𐌹𐌿𐍂𐌰 (dative singular)
𐍃𐍄𐌹𐌿𐍂𐌹𐌼 (dative plural)
𐍃𐍄𐌹𐌿𐍂 (nominative singular)
𐍃𐍄𐌹𐌿𐍂𐍃 (nominative plural)
𐍃𐍄𐌹𐌿𐍂 (singular vocative)
𐍃𐍄𐌹𐌿𐍂𐍃 (plural vocative)
𐍃𐍄𐌹𐌿𐍂 (accusative singular)
𐍃𐍄𐌹𐌿𐍂𐍃 (accusative plural)
𐍃𐍄𐌹𐌿𐍂𐍃 (genitive singular)
𐍃𐍄𐌹𐌿𐍂𐌴 (genitive plural)
𐍃𐍄𐌹𐌿𐍂 (dative singular)
𐍃𐍄𐌹𐌿𐍂𐌿𐌼 (dative plural)

From Proto-Germanic *steuraz (“bull”), from Proto-Indo-European *táwros. Cognate with Old Norse stjórr, German stior, Old English stēor (English steer).

𐌾𐌰𐌷 𐍅𐌰𐍃 𐍆𐍂𐌰𐌵𐌿𐌼𐌰𐌽 𐌳𐌰𐌲𐌹𐍃 𐍈𐌹𐌶𐌿𐌷 𐍃𐍄𐌹𐌿𐍂 ·𐌰· 𐌻𐌰𐌼𐌱𐌰 𐌲𐌰𐍅𐌰𐌻𐌹𐌳𐌰 ·𐌵· 𐌾𐌰𐌷 𐌲𐌰𐌹𐍄𐍃 [·𐌰·] 𐌲𐌰𐌼𐌰𐌽𐍅𐌹𐌳𐌰 𐍅𐌰𐍃 𐌼𐌹𐍃; 𐌾𐌰𐌷 𐌱𐌹 ·𐌹· 𐌳𐌰𐌲𐌰𐌽𐍃 𐌲𐌰𐍆 𐍅𐌴𐌹𐌽 𐌰𐌻𐌻𐌰𐌹 𐌸𐌹𐌶𐌰𐌹 𐍆𐌹𐌻𐌿𐍃𐌽𐌰𐌹 𐌾𐌰𐌷 𐌰𐌻𐌻𐌰𐌹 𐌸𐌹𐌶𐌰𐌹 𐌼𐌰𐌽𐌰𐌲𐌴𐌹𐌽; 𐌾𐌰𐌷 𐌰𐌽𐌰 𐌸𐍉 𐌰𐌻𐌻𐌰 𐌷𐌻𐌰𐌹𐍆 𐍆𐌰𐌿𐍂𐌰𐌼𐌰𐌸𐌻𐌴𐌹𐍃 𐌼𐌴𐌹𐌽𐌹𐍃 𐌽𐌹 𐍃𐍉𐌺𐌹𐌳𐌰, 𐌹𐌽 𐌸𐌹𐍃 𐌴𐌹 𐌽𐌹 𐌺𐌰𐌿𐍂𐌹𐌳𐌴𐌳𐌾𐌰𐌿 𐌸𐍉 𐌼𐌰𐌽𐌰𐌲𐌴𐌹𐌽 𐌹𐌽 𐌸𐌰𐌹𐌼 𐍅𐌰𐌿𐍂𐍃𐍄𐍅𐌰𐌼.
jah was fraquman dagis ƕizuh stiur ·a· lamba gawalida ·q· jah gaits [·a·] gamanwida was mis; jah bi ·i· dagans gaf wein allai þizai filusnai jah allai þizai managein; jah ana þō alla hlaif fauramaþleis meinis ni sōkida, in þis ei ni kauridēdjau þō managein in þaim waurstwam.

4th Century, Wulfila (tr.), Gothic Bible: Book of Nehemiah (Codex Ambrosianus D) 5.18

And there came to me for one day one calf, and I had six choice sheep and a goat; and every ten days wine in abundance of all sorts: yet with these I required not the bread of extortion, because the bondage was heavy upon this people. (Brenton Septuagint Translation).

𐌾𐌰𐌷 𐌱𐍂𐌹𐌽𐌲𐌰𐌽𐌳𐌰𐌽𐍃 𐍃𐍄𐌹𐌿𐍂 𐌸𐌰𐌽𐌰 𐌰𐌻𐌹𐌳𐌰𐌽 𐌿𐍆𐍃𐌽𐌴𐌹𐌸𐌹𐌸, 𐌾𐌰𐌷 𐌼𐌰𐍄𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐍅𐌹𐍃𐌰𐌼 𐍅𐌰𐌹𐌻𐌰;

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 15.23

And bring hither the fatted calf, and kill it; and let us eat, and be merry: (KJV).

jah bringandans stiur þana alidan ufsneiþiþ, jah matjandans wisam waila;

𐌹𐌸 𐌸𐌰𐌽 𐍃𐌰 𐍃𐌿𐌽𐌿𐍃 𐌸𐌴𐌹𐌽𐍃, 𐍃𐌰𐌴𐌹 𐍆𐍂𐌴𐍄 𐌸𐌴𐌹𐌽 𐍃𐍅𐌴𐍃 𐌼𐌹𐌸 𐌺𐌰𐌻𐌺𐌾𐍉𐌼, 𐌵𐌰𐌼, 𐌿𐍆𐍃𐌽𐌰𐌹𐍃𐍄 𐌹𐌼𐌼𐌰 𐍃𐍄𐌹𐌿𐍂 𐌸𐌰𐌽𐌰 𐌰𐌻𐌹𐌳𐌰𐌽.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 15.30

But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. (KJV).

iþ þan sa sunus þeins, saei frēt þein swēs miþ kalkjōm, qam, ufsnaist imma stiur þana alidan.


𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌹

got-noun

𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌹 • (aiƕatundi) f

aiƕatundi (romanization)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌹 (nominative singular)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐍉𐍃 (nominative plural)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌹 (singular vocative)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐍉𐍃 (plural vocative)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐌰 (accusative singular)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐍉𐍃 (accusative plural)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐍉𐍃 (genitive singular)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐍉 (genitive plural)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐌰𐌹 (dative singular)
𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐍉𐌼 (dative plural)

A compound; the first element is *𐌰𐌹𐍈𐍃 (*aiƕs), from Proto-Germanic *ehwaz (“horse”). According to Lehmann (1986), the second element is either derived from Proto-Indo-European *h₁ed- (“to bite”) (then with the sense of "point" and related to 𐍄𐌿𐌽𐌸𐌿𐍃 (tunþus, “tooth”)), or from a word related to 𐍄𐌿𐌽𐌳𐌽𐌰𐌽 (tundnan, “to be burning”) (then with the sense of "burning" and related to English tinder).

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. (KJV).

𐌰𐌸𐌸𐌰𐌽 𐌸𐌰𐍄𐌴𐌹 𐌿𐍂𐍂𐌴𐌹𐍃𐌰𐌽𐌳 𐌳𐌰𐌿𐌸𐌰𐌽𐍃, 𐌾𐌰𐌷 𐌼𐍉𐍃𐌴𐍃 𐌱𐌰𐌽𐌳𐍅𐌹𐌳𐌰 𐌰𐌽𐌰 𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐌰𐌹, 𐍃𐍅𐌴 𐌵𐌹𐌸𐌹𐌸: 𐍃𐌰𐍈 𐍆𐍂𐌰𐌿𐌾𐌰𐌽 𐌲𐌿𐌸 𐌰𐌱𐍂𐌰𐌷𐌰𐌼𐌹𐍃 𐌾𐌰𐌷 𐌲𐌿𐌸 𐌹𐍃𐌰𐌺𐌹𐍃 𐌾𐌰𐌷 𐌲𐌿𐌸 𐌹𐌰𐌺𐍉𐌱𐌹𐍃.

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. (KJV).

aþþan þatei urreisand dauþans, jah mōsēs bandwida ana aiƕatundjai, swē qiþiþ: saƕ fraujan guþ abrahamis jah guþ isakis jah guþ iakōbis.

𐌰𐌸𐌸𐌰𐌽 𐌱𐌹 𐌳𐌰𐌿𐌸𐌰𐌽𐍃, 𐌸𐌰𐍄𐌴𐌹 𐌿𐍂𐍂𐌴𐌹𐍃𐌰𐌽𐌳, 𐌽𐌹𐌿 𐌲𐌰𐌺𐌿𐌽𐌽𐌰𐌹𐌳𐌴𐌳𐌿𐌸 𐌰𐌽𐌰 𐌱𐍉𐌺𐍉𐌼 𐌼𐍉𐍃𐌴𐌶𐌹𐍃 𐌰𐌽𐌰 𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐌰𐌹, 𐍈𐌰𐌹𐍅𐌰 𐌹𐌼𐌼𐌰 𐌵𐌰𐌸 𐌲𐌿𐌸 𐌵𐌹𐌸𐌰𐌽𐌳𐍃: 𐌹𐌺 𐌹𐌼 𐌲𐌿𐌸 𐌰𐌱𐍂𐌰𐌷𐌰𐌼𐌹𐍃 𐌾𐌰𐌷 𐌲𐌿𐌸 𐌹𐍃𐌰𐌺𐌹𐍃 𐌾𐌰𐌷 ⟨𐌲𐌿𐌸⟩ 𐌹𐌰𐌺𐍉𐌱𐌹𐍃?

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? (KJV).

aþþan bi dauþans, þatei urreisand, niu gakunnaidēduþ ana bōkōm mōsēzis ana aiƕatundjai, ƕaiwa imma qaþ guþ qiþands: ik im guþ abrahamis jah guþ isakis jah ⟨guþ⟩ iakōbis?

bramble (thorny shrub in the genus Rubus)


𐌸𐍂𐌰𐌼𐍃𐍄𐌴𐌹

𐌸𐍂𐌰𐌼𐍃𐍄𐌴𐌹 • (þramstei) f

þramstei (romanization)
𐌸𐍂𐌰𐌼𐍃𐍄𐌴𐌹 (nominative singular)
𐌸𐍂𐌰𐌼𐍃𐍄𐌴𐌹𐌽𐍃 (nominative plural)
𐌸𐍂𐌰𐌼𐍃𐍄𐌴𐌹 (singular vocative)
𐌸𐍂𐌰𐌼𐍃𐍄𐌴𐌹𐌽𐍃 (plural vocative)
𐌸𐍂𐌰𐌼𐍃𐍄𐌴𐌹𐌽 (accusative singular)
𐌸𐍂𐌰𐌼𐍃𐍄𐌴𐌹𐌽𐍃 (accusative plural)
𐌸𐍂𐌰𐌼𐍃𐍄𐌴𐌹𐌽𐍃 (genitive singular)
𐌸𐍂𐌰𐌼𐍃𐍄𐌴𐌹𐌽𐍉 (genitive plural)
𐌸𐍂𐌰𐌼𐍃𐍄𐌴𐌹𐌽 (dative singular)
𐌸𐍂𐌰𐌼𐍃𐍄𐌴𐌹𐌼 (dative plural)

𐍅𐌰𐍃𐌿𐌸~𐌸𐌰𐌽 𐌹𐍉𐌷𐌰𐌽𐌽𐌴𐍃 𐌲𐌰𐍅𐌰𐍃𐌹𐌸𐍃 𐍄𐌰𐌲𐌻𐌰𐌼 𐌿𐌻𐌱𐌰𐌽𐌳𐌰𐌿𐍃 𐌾𐌰𐌷 𐌲𐌰𐌹𐍂𐌳𐌰 𐍆𐌹𐌻𐌻𐌴𐌹𐌽𐌰 𐌱𐌹 𐌷𐌿𐍀 𐍃𐌴𐌹𐌽𐌰𐌽𐌰 𐌾𐌰𐌷 𐌼𐌰𐍄𐌹𐌳𐌰 𐌸𐍂𐌰𐌼𐍃𐍄𐌴𐌹𐌽𐍃 𐌾𐌰𐌷 𐌼𐌹𐌻𐌹𐌸 𐌷𐌰𐌹𐌸𐌹𐍅𐌹𐍃𐌺.
wasuþ~þan iōhannēs gawasiþs taglam ulbandaus jah gairda filleina bi hup seinana jah matida þramsteins jah miliþ haiþiwisk.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 1.6

And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey; (KJV).


𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌹

weinabasi (romanization)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌹 (nominative singular)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰 (nominative plural)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌹 (singular vocative)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰 (plural vocative)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌹 (accusative singular)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰 (accusative plural)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌹𐍃 (genitive singular)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌴 (genitive plural)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰 (dative singular)
𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰𐌼 (dative plural)

From Proto-Germanic *wīnabasją, a compound word whose first element is equivalent to 𐍅𐌴𐌹𐌽 (wein, “wine”). Cognates include German Weinbeere, English wineberry.

𐌱𐌹 𐌰𐌺𐍂𐌰𐌽𐌰𐌼 𐌹𐌶𐌴 𐌿𐍆𐌺𐌿𐌽𐌽𐌰𐌹𐌸 𐌹𐌽𐍃. 𐌹𐌱𐌹𐌰𐌹 𐌻𐌹𐍃𐌰𐌽𐌳[𐌰] 𐌰𐍆 𐌸𐌰𐌿𐍂𐌽𐌿𐌼 𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰 𐌰𐌹𐌸𐌸𐌰𐌿 𐌰𐍆 𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌼 𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃?
bi akranam izē ufkunnaiþ ins. ibiai lisand[a] af þaurnum weinabasja aiþþau af wigadeinōm smakkans?

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Matthew (Codex Argenteus) 7.16

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? (KJV).

𐍈𐌰𐍂𐌾𐌹𐌶𐌿𐌷 𐍂𐌰𐌹𐌷𐍄𐌹𐍃 𐌱𐌰𐌲𐌼𐌴 𐌿𐍃 𐍃𐍅𐌴𐍃𐌰𐌼𐌼𐌰 𐌰𐌺𐍂𐌰𐌽𐌰 𐌿𐍃𐌺𐌿𐌽𐌸𐍃 𐌹𐍃𐍄; 𐌽𐌹 𐌰𐌿𐌺 𐌿𐍃 𐌸𐌰𐌿𐍂𐌽𐌿𐌼 𐌻𐌹𐍃𐌰𐌽𐌳[𐌰] 𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃, 𐌽𐌹𐌷 𐌸𐌰𐌽 𐌿𐍃 𐌰𐌹𐍈𐌰𐍄𐌿𐌽𐌳𐌾𐌰𐌹 𐍄𐍂𐌿𐌳𐌰𐌽𐌳[𐌰] 𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰.
ƕarjizuh raihtis bagmē us swēsamma akrana uskunþs ist; ni auk us þaurnum lisand[a] smakkans, nih þan us aiƕatundjai trudand[a] weinabasja.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 6.44


𐌷𐌰𐌹𐍂𐌳𐌰

hairda (romanization)
𐌷𐌰𐌹𐍂𐌳𐌰 (nominative singular)
𐌷𐌰𐌹𐍂𐌳𐍉𐍃 (nominative plural)
𐌷𐌰𐌹𐍂𐌳𐌰 (singular vocative)
𐌷𐌰𐌹𐍂𐌳𐍉𐍃 (plural vocative)
𐌷𐌰𐌹𐍂𐌳𐌰 (accusative singular)
𐌷𐌰𐌹𐍂𐌳𐍉𐍃 (accusative plural)
𐌷𐌰𐌹𐍂𐌳𐍉𐍃 (genitive singular)
𐌷𐌰𐌹𐍂𐌳𐍉 (genitive plural)
𐌷𐌰𐌹𐍂𐌳𐌰𐌹 (dative singular)
𐌷𐌰𐌹𐍂𐌳𐍉𐌼 (dative plural)

From Proto-Germanic *herdō. Cognate to English herd, German Herde and Old Norse hjǫrð, and Sanskrit शर्ध (śardha, “host, troop”).

𐌹𐌸 𐌸𐍉 𐍃𐌺𐍉𐌷𐍃𐌻𐌰 𐌱𐌴𐌳𐌿𐌽 𐌹𐌽𐌰 𐌵𐌹𐌸𐌰𐌽𐌳𐌰𐌽𐍃: 𐌾𐌰𐌱𐌰𐌹 𐌿𐍃𐍅𐌰𐌹𐍂𐍀𐌹𐍃 𐌿𐌽𐍃, 𐌿𐍃𐌻𐌰𐌿𐌱𐌴𐌹 𐌿𐌽𐍃 𐌲𐌰𐌻𐌴𐌹𐌸𐌰𐌽 𐌹𐌽 𐌸𐍉 𐌷𐌰𐌹𐍂𐌳𐌰 𐍃𐍅𐌴𐌹𐌽𐌴.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Matthew (Codex Argenteus) 8.31

So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. (KJV).

iþ þō skōhsla bēdun ina qiþandans: jabai uswairpis uns, uslaubei uns galeiþan in þō hairda sweinē.

𐌾𐌰𐌷 𐌷𐌰𐌹𐍂𐌳𐌾𐍉𐍃 𐍅𐌴𐍃𐌿𐌽 𐌹𐌽 𐌸𐌰𐌼𐌼𐌰 𐍃𐌰𐌼𐌹𐌽 𐌻𐌰𐌽𐌳𐌰, 𐌸𐌰𐌹𐍂𐌷𐍅𐌰𐌺𐌰𐌽𐌳𐌰𐌽𐍃 𐌾𐌰𐌷 𐍅𐌹𐍄𐌰𐌽𐌳𐌰𐌽𐍃 𐍅𐌰𐌷𐍄𐍅𐍉𐌼 𐌽𐌰𐌷𐍄𐍃 𐌿𐍆𐌰𐍂𐍉 𐌷𐌰𐌹𐍂𐌳𐌰𐌹 𐍃𐌴𐌹𐌽𐌰𐌹.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 2.8

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. (KJV).

jah hairdjōs wēsun in þamma samin landa, þairhwakandans jah witandans wahtwōm nahts ufarō hairdai seinai.

𐍅𐌰𐍃𐌿𐌷 𐌸𐌰𐌽 𐌾𐌰𐌹𐌽𐌰𐍂 𐌷𐌰𐌹𐍂𐌳𐌰 𐍃𐍅𐌴𐌹𐌽𐌴 𐌷𐌰𐌻𐌳𐌰𐌽𐌰 𐌰𐍄 𐌸𐌰𐌼𐌼𐌰 𐍆𐌰𐌹𐍂𐌲𐌿𐌽𐌾𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 5.11

Now there was there nigh unto the mountains a great herd of swine feeding. (KJV).

wasuh þan jainar hairda sweinē haldana at þamma fairgunja.


𐌷𐌰𐌽𐌰

hana (romanization)
𐌷𐌰𐌽𐌰 (nominative singular)
𐌷𐌰𐌽𐌰𐌽𐍃 (nominative plural)
𐌷𐌰𐌽𐌰 (singular vocative)
𐌷𐌰𐌽𐌰𐌽𐍃 (plural vocative)
𐌷𐌰𐌽𐌰𐌽 (accusative singular)
𐌷𐌰𐌽𐌰𐌽𐍃 (accusative plural)
𐌷𐌰𐌽𐌹𐌽𐍃 (genitive singular)
𐌷𐌰𐌽𐌰𐌽𐌴 (genitive plural)
𐌷𐌰𐌽𐌹𐌽 (dative singular)
𐌷𐌰𐌽𐌰𐌼 (dative plural)

From Proto-Germanic *hanô. Cognates include Dutch haan, German Hahn, Old English hana and Crimean Gothic ano.

𐌸𐌰𐌽𐌿𐌷 𐌳𐌿𐌲𐌰𐌽𐌽 𐌰𐍆𐌳𐍉𐌼𐌾𐌰𐌽 𐌾𐌰𐌷 𐍃𐍅𐌰𐍂𐌰𐌽 𐌸𐌰𐍄𐌴𐌹 𐌽𐌹 𐌺𐌰𐌽𐌽 𐌸𐌰𐌽𐌰 𐌼𐌰𐌽𐌽𐌰𐌽. 𐌾𐌰𐌷 𐍃𐌿𐌽𐍃 𐌷𐌰𐌽𐌰 𐌷𐍂𐌿𐌺𐌹𐌳𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Matthew (Codex Argenteus & Codex Ambrosianus C) 26.74

Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. (KJV).

þanuh dugann afdōmjan jah swaran þatei ni kann þana mannan. jah suns hana hrukida.

𐌰𐌽𐌳𐌷𐍉𐍆 𐌹𐌴𐍃𐌿𐍃: 𐍃𐌰𐌹𐍅𐌰𐌻𐌰 𐌸𐌴𐌹𐌽𐌰 𐍆𐌰𐌿𐍂 𐌼𐌹𐌺 𐌻𐌰𐌲𐌾𐌹𐍃? 𐌰𐌼𐌴𐌽 𐌰𐌼𐌴𐌽 𐌵𐌹𐌸𐌰 𐌸𐌿𐍃, 𐌸𐌴𐌹 𐌷𐌰𐌽𐌰 𐌽𐌹 𐌷𐍂𐌿𐌺𐌴𐌹𐌸, 𐌿𐌽𐍄𐌴 𐌸𐌿 𐌼𐌹𐌺 𐌰𐍆𐌰𐌹𐌺𐌹𐍃 𐌺𐌿𐌽𐌽𐌰𐌽 𐌸𐍂𐌹𐌼 𐍃𐌹𐌽𐌸𐌰𐌼.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 13.38

Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice. (KJV).

andhōf iēsus: saiwala þeina faur mik lagjis? amēn amēn qiþa þus, þei hana ni hrukeiþ, untē þu mik afaikis kunnan þrim sinþam.

𐌹𐌸 𐌹𐍃 𐌰𐍆𐌰𐌹𐌰𐌹𐌺 𐌵𐌹𐌸𐌰𐌽𐌳𐍃: 𐌽𐌹 𐍅𐌰𐌹𐍄, 𐌽𐌹 𐌺𐌰𐌽𐌽 𐍈𐌰 𐌸𐌿 𐌵𐌹𐌸𐌹𐍃. 𐌾𐌰𐌷 𐌲𐌰𐌻𐌰𐌹𐌸 𐍆𐌰𐌿𐍂 𐌲𐌰𐍂𐌳, 𐌾𐌰𐌷 𐌷𐌰𐌽𐌰 𐍅𐍉𐍀𐌹𐌳𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 14.68

But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. (KJV).

iþ is afaiaik qiþands: ni wait, ni kann ƕa þu qiþis. jah galaiþ faur gard, jah hana wōpida.


𐍃𐌹𐌽𐌰𐍀𐌹𐍃

𐍃𐌹𐌽𐌰𐍀𐌹𐍃 • (sināpis) ?

Borrowed from Latin sināpis (sināpi), from Ancient Greek σίνᾱπι (sínāpi).

𐌵𐌰𐌸 𐌸𐌰𐌽 𐍆𐍂𐌰𐌿𐌾𐌰: 𐌾𐌰𐌱𐌰𐌹 𐌷𐌰𐌱𐌰𐌹𐌳𐌴𐌳𐌴𐌹𐌸 𐌲𐌰𐌻𐌰𐌿𐌱𐌴𐌹𐌽 𐍃𐍅𐌴 𐌺𐌰𐌿𐍂𐌽𐍉 𐍃𐌹𐌽𐌰𐍀𐌹𐍃, 𐌰𐌹𐌸𐌸𐌰𐌿 𐌾𐌿𐍃 𐌵𐌹𐌸𐌴𐌹𐌸 𐌳𐌿 𐌱𐌰𐌹𐍂𐌰𐌱𐌰𐌲𐌼𐌰 𐌸𐌰𐌼𐌼𐌰: 𐌿𐍃𐌻𐌰𐌿𐍃𐌴𐌹 𐌸𐌿𐌺 𐌿𐍃 𐍅𐌰𐌿𐍂𐍄𐌹𐌼 𐌾𐌰𐌷 𐌿𐍃𐍃𐌰𐍄𐌴𐌹 𐌸𐌿𐌺 𐌹𐌽 𐌼𐌰𐍂𐌴𐌹𐌽, 𐌾𐌰𐌷 𐌰𐌽𐌳𐌷𐌰𐌿𐍃𐌹𐌳𐌴𐌳𐌹 𐌸𐌰𐌿 𐌹𐌶𐍅𐌹𐍃.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 17.6

And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. (KJV).

qaþ þan frauja: jabai habaidēdeiþ galaubein swē kaurnō sinapis, aiþþau jus qiþeiþ du bairabagma þamma: uslausei þuk us waurtim jah ussatei þuk in marein, jah andhausidēdi þau izwis.

𐍃𐍅𐌴 𐌺𐌰𐌿𐍂𐌽𐍉 𐍃𐌹𐌽𐌰𐍀𐌹𐍃, 𐌸𐌰𐍄𐌴𐌹 𐌸𐌰𐌽 𐍃𐌰𐌹𐌰𐌳𐌰 𐌰𐌽𐌰 𐌰𐌹𐍂𐌸𐌰, 𐌼𐌹𐌽𐌽𐌹𐍃𐍄 𐌰𐌻𐌻𐌰𐌹𐌶𐌴 𐍆𐍂𐌰𐌹𐍅𐌴 𐌹𐍃𐍄 𐌸𐌹𐌶𐌴 𐌰𐌽𐌰 𐌰𐌹𐍂𐌸𐌰𐌹;

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 4.31

It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: (KJV).

swē kaurnō sinapis, þatei þan saiada ana airþa, minnist allaizē fraiwē ist þizē ana airþai;


𐍃𐌺𐌰𐌿𐍂𐍀𐌾𐍉

𐍃𐌺𐌰𐌿𐍂𐍀𐌾𐍉 • (skaurpjō) f

skaurpjō (romanization)
𐍃𐌺𐌰𐌿𐍂𐍀𐌾𐍉 (nominative singular)
𐍃𐌺𐌰𐌿𐍂𐍀𐌾𐍉𐌽𐍃 (nominative plural)
𐍃𐌺𐌰𐌿𐍂𐍀𐌾𐍉 (singular vocative)
𐍃𐌺𐌰𐌿𐍂𐍀𐌾𐍉𐌽𐍃 (plural vocative)
𐍃𐌺𐌰𐌿𐍂𐍀𐌾𐍉𐌽 (accusative singular)
𐍃𐌺𐌰𐌿𐍂𐍀𐌾𐍉𐌽𐍃 (accusative plural)
𐍃𐌺𐌰𐌿𐍂𐍀𐌾𐍉𐌽𐍃 (genitive singular)
𐍃𐌺𐌰𐌿𐍂𐍀𐌾𐍉𐌽𐍉 (genitive plural)
𐍃𐌺𐌰𐌿𐍂𐍀𐌾𐍉𐌽 (dative singular)
𐍃𐌺𐌰𐌿𐍂𐍀𐌾𐍉𐌼 (dative plural)

Borrowed from Latin scorpiō, itself borrowed from Ancient Greek σκορπίος (skorpíos), which the Gothic term translates.

𐍃𐌰𐌹, 𐌰𐍄𐌲𐌰𐍆 𐌹𐌶𐍅𐌹𐍃 𐍅𐌰𐌻𐌳𐌿𐍆𐌽𐌹 𐍄𐍂𐌿𐌳𐌰𐌽 𐌿𐍆𐌰𐍂𐍉 𐍅𐌰𐌿𐍂𐌼𐌴 𐌾𐌰𐌷 𐍃𐌺𐌰𐌿𐍂𐍀𐌾𐍉𐌽𐍉 𐌾𐌰𐌷 𐌰𐌽𐌰 𐌰𐌻𐌻𐌰𐌹 𐌼𐌰𐌷𐍄𐌰𐌹 𐍆𐌹𐌾𐌰𐌽𐌳𐌹𐍃, 𐌾𐌰𐌷 𐍅𐌰𐌹𐌷𐍄𐌴 𐌰𐌹𐌽𐍉𐌷𐌿𐌽 𐌹𐌶𐍅𐌹𐍃 𐌽𐌹 𐌲𐌰𐍃𐌺𐌰𐌸𐌾𐌹𐌸.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 10.19

Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. (KJV).

sai, atgaf izwis waldufni trudan ufarō waurmē jah skaurpjōnō jah ana allai mahtai fijandis, jah waihtē ainōhun izwis ni gaskaþjiþ.


𐌷𐌰𐍅𐌹

hawi (romanization)
𐌷𐌰𐍅𐌹 (nominative singular)
𐌷𐌰𐍅𐌹 (singular vocative)
𐌷𐌰𐍅𐌹 (accusative singular)
𐌷𐌰𐌿𐌾𐌹𐍃 (genitive singular)
𐌷𐌰𐌿𐌾𐌰 (dative singular)

From Proto-Germanic *hawją (“hay”), derived from Proto-Germanic *hawwaną (“to hew”). Cognates include Old English hīeg, Old Saxon houwi, Old High German hewe.

... 𐌾𐌰𐌷 𐌼𐌰𐍄𐌹𐌳𐌰 𐌷𐌰𐍅𐌹 𐍃𐍅𐌴 [𐌰]𐌿𐌷𐍃𐌰, 𐌾⟨𐌰⟩𐌷 ...
... jah matida hawi swē [a]uhsa, j⟨a⟩h ...

4th Century, Wulfila (tr.), Gothic Bible: Book of Daniel (Gothica Bononiensia, folio 2 verso) 4.33, (quoted within the Bologna sermon)

... and he ate grass as an ox, and ... (Brenton Septuagint Translation).

𐌾𐌰𐌷 𐌸𐌰𐌽𐌳𐌴 𐌸𐌰𐍄𐌰 𐌷𐌰𐍅𐌹 𐌷𐌰𐌹𐌸𐌾𐍉𐍃 𐌷𐌹𐌼𐌼𐌰 𐌳𐌰𐌲𐌰 𐍅𐌹𐍃𐌰𐌽𐌳𐍉 𐌾𐌰𐌷 𐌲𐌹𐍃𐍄𐍂𐌰𐌳𐌰𐌲𐌹𐍃 𐌹𐌽 𐌰𐌿𐌷𐌽 𐌲𐌰𐌻𐌰𐌲𐌹𐌸 𐌲𐌿𐌸 𐍃𐍅𐌰 𐍅𐌰𐍃𐌾𐌹𐌸, 𐍈𐌰𐌹𐍅𐌰 𐌼𐌰𐌹𐍃 𐌹𐌶𐍅𐌹𐍃 𐌻𐌴𐌹𐍄𐌹𐌻 𐌲𐌰𐌻𐌰𐌿𐌱𐌾𐌰𐌽𐌳𐌰𐌽𐍃?

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Matthew (Codex Argenteus) 6.30

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? (KJV).

jah þandē þata hawi haiþjōs himma daga wisandō jah gistradagis in auhn galagiþ guþ swa wasjiþ, ƕaiwa mais izwis leitil galaubjandans?

𐌹𐌸 𐌹𐌴𐍃𐌿𐍃 𐌵𐌰𐌸: 𐍅𐌰𐌿𐍂𐌺𐌴𐌹𐌸 𐌸𐌰𐌽𐍃 𐌼𐌰𐌽𐍃 𐌰𐌽𐌰𐌺𐌿𐌼𐌱𐌾𐌰𐌽. 𐍅𐌰𐍃𐌿𐌷 𐌸𐌰𐌽 𐌷𐌰𐍅𐌹 𐌼𐌰𐌽𐌰𐌲 𐌰𐌽𐌰 𐌸𐌰𐌼𐌼𐌰 𐍃𐍄𐌰𐌳𐌰. 𐌸𐌰𐍂𐌿𐌷 𐌰𐌽𐌰𐌺𐌿𐌼𐌱𐌹𐌳𐌴𐌳𐌿𐌽 𐍅𐌰𐌹𐍂𐍉𐍃 𐍂𐌰𐌸𐌾𐍉𐌽 𐍃𐍅𐌰𐍃𐍅𐌴 𐍆𐌹𐌼𐍆 𐌸𐌿𐍃𐌿𐌽𐌳𐌾𐍉𐍃.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 6.10

And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. (KJV).

iþ iēsus qaþ: waurkeiþ þans mans anakumbjan. wasuh þan hawi manag ana þamma stada. þaruh anakumbidēdun wairōs raþjōn swaswē fimf þusundjōs.


𐍅𐌰𐌿𐍂𐌼𐍃

waurms (romanization)
𐍅𐌰𐌿𐍂𐌼𐍃 (nominative singular)
𐍅𐌰𐌿𐍂𐌼𐍉𐍃 (nominative plural)
𐍅𐌰𐌿𐍂𐌼 (singular vocative)
𐍅𐌰𐌿𐍂𐌼𐍉𐍃 (plural vocative)
𐍅𐌰𐌿𐍂𐌼 (accusative singular)
𐍅𐌰𐌿𐍂𐌼𐌰𐌽𐍃 (accusative plural)
𐍅𐌰𐌿𐍂𐌼𐌹𐍃 (genitive singular)
𐍅𐌰𐌿𐍂𐌼𐌴 (genitive plural)
𐍅𐌰𐌿𐍂𐌼𐌰 (dative singular)
𐍅𐌰𐌿𐍂𐌼𐌰𐌼 (dative plural)

From Proto-Germanic *wurmiz (“worm, snake”), from Proto-Indo-European *wr̥mis (“worm”).

𐍅𐌰𐌿𐍂𐌼𐌰𐌽𐍃 𐌽𐌹𐌼𐌰𐌽𐌳, 𐌾𐌰𐌷 𐌾𐌰𐌱𐌰𐌹 𐌹𐌽𐌲𐌹𐌱𐌴 𐍈𐌰 𐌳𐌹𐌲𐌺𐌰𐌹𐌽𐌰, 𐌽𐌹 𐌸𐌰𐌿𐌷 𐌹𐌼 𐌰𐌲𐌻𐌾𐌰𐌹; 𐌰𐌽𐌰 𐌿𐌽𐌷𐌰𐌹𐌻𐌰𐌽𐍃 𐌷𐌰𐌽𐌳𐌿𐌽𐍃 𐌿𐍃𐌻𐌰𐌲𐌾𐌰𐌽𐌳, 𐌾𐌰𐌷 𐍅𐌰𐌹𐌻𐌰 𐍅𐌰𐌹𐍂𐌸𐌹𐌸 𐌹𐌼.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 16.18

They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. (KJV).

waurmans nimand, jah jabai ingibē ƕa digkaina, ni þauh im agljai; ana unhailans handuns uslagjand, jah waila wairþiþ im.

𐌰𐌸𐌸𐌰𐌽 𐍉𐌷, 𐌹𐌱𐌰𐌹 𐌰𐌿𐍆𐍄𐍉 𐍃𐍅𐌰𐍃𐍅𐌴 𐍅𐌰𐌿𐍂𐌼𐍃 𐌰𐌹𐍅𐍅𐌰𐌽 𐌿𐍃𐌻𐌿𐍄𐍉𐌳𐌰 𐍆𐌹𐌻𐌿𐌳𐌴𐌹𐍃𐌴𐌹𐌽 𐍃𐌴𐌹𐌽𐌰𐌹, 𐍂𐌹𐌿𐍂𐌾𐌰 𐍅𐌰𐌹𐍂𐌸𐌰𐌹𐌽𐌰 𐍆𐍂𐌰𐌸𐌾𐌰 𐌹𐌶𐍅𐌰𐍂𐌰 𐌰𐍆 𐌰𐌹𐌽𐍆𐌰𐌻𐌸𐌴𐌹𐌽 𐌾𐌰𐌷 𐍃𐍅𐌹𐌺𐌽𐌴𐌹𐌽 𐌸𐌹𐌶𐌰𐌹 𐌹𐌽 𐍇𐍂𐌹𐍃𐍄𐌰𐌿.

4th Century, Wulfila (tr.), Gothic Bible: Second Epistle to the Corinthians (Codex Ambrosianus B) 11.3

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. (KJV).

aþþan ōh, ibai auftō swaswē waurms aiwwan uslutōda filudeisein seinai, riurja wairþaina fraþja izwara af ainfalþein jah swiknein þizai in xristau.


𐍅𐌰𐌿𐍂𐍄𐍃

waurts (romanization)
𐍅𐌰𐌿𐍂𐍄𐍃 (nominative singular)
𐍅𐌰𐌿𐍂𐍄𐌴𐌹𐍃 (nominative plural)
𐍅𐌰𐌿𐍂𐍄 (singular vocative)
𐍅𐌰𐌿𐍂𐍄𐌴𐌹𐍃 (plural vocative)
𐍅𐌰𐌿𐍂𐍄 (accusative singular)
𐍅𐌰𐌿𐍂𐍄𐌹𐌽𐍃 (accusative plural)
𐍅𐌰𐌿𐍂𐍄𐌰𐌹𐍃 (genitive singular)
𐍅𐌰𐌿𐍂𐍄𐌴 (genitive plural)
𐍅𐌰𐌿𐍂𐍄𐌰𐌹 (dative singular)
𐍅𐌰𐌿𐍂𐍄𐌹𐌼 (dative plural)

From Proto-Germanic *wurt-, the oblique stem of Proto-Germanic *wrōts. Cognate to Old English wyrt and Old High German wurz.

𐍅𐌰𐌿𐍂𐍄𐍃 𐌰𐌻𐌻𐌰𐌹𐌶𐌴 𐌿𐌱𐌹𐌻𐌰𐌹𐌶𐌴 𐌹𐍃𐍄 𐍆𐌰𐌹𐌷𐌿𐌲𐌴𐌹𐍂𐍉, 𐌸𐌹𐌶𐍉𐌶𐌴𐌹 𐍃𐌿𐌼𐌰𐌹 𐌲𐌰𐌹𐍂𐌽𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐌰𐍆𐌰𐌹𐍂𐌶𐌹𐌳𐌰𐌹 𐍅𐌰𐌿𐍂𐌸𐌿𐌽 𐌰𐍆 𐌲𐌰𐌻𐌰𐌿𐌱𐌴𐌹𐌽𐌰𐌹 𐌾𐌰𐍃~𐍃𐌹𐌺 𐍃𐌹𐌻𐌱𐌰𐌽𐍃 𐌲𐌰𐌸𐌹𐍅𐌰𐌹𐌳𐌴𐌳𐌿𐌽 𐍃𐌰𐌹𐍂𐌰𐌼 𐌼𐌰𐌽𐌰𐌲𐌰𐌹𐌼.
waurts allaizē ubilaizē ist faihugeirō, þizōzei sumai gairnjandans afairzidai waurþun af galaubeinai jas~sik silbans gaþiwaidēdun sairam managaim.

4th Century, Wulfila (tr.), Gothic Bible: Epistle to the Romans (Codex Ambrosianus A) 6.10

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (KJV).


𐌺𐌰𐌻𐌱𐍉

𐌺𐌰𐌻𐌱𐍉 • (kalbō) f

kalbō (romanization)
𐌺𐌰𐌻𐌱𐍉 (nominative singular)
𐌺𐌰𐌻𐌱𐍉𐌽𐍃 (nominative plural)
𐌺𐌰𐌻𐌱𐍉 (singular vocative)
𐌺𐌰𐌻𐌱𐍉𐌽𐍃 (plural vocative)
𐌺𐌰𐌻𐌱𐍉𐌽 (accusative singular)
𐌺𐌰𐌻𐌱𐍉𐌽𐍃 (accusative plural)
𐌺𐌰𐌻𐌱𐍉𐌽𐍃 (genitive singular)
𐌺𐌰𐌻𐌱𐍉𐌽𐍉 (genitive plural)
𐌺𐌰𐌻𐌱𐍉𐌽 (dative singular)
𐌺𐌰𐌻𐌱𐍉𐌼 (dative plural)

From Proto-Germanic *kalbǭ, a feminizing ōn-stem extension of *kalbaz (“calf”). Cognate with Old High German kalba (archaic German Kalbe).

𐌿𐌽𐍄𐌴 𐍅𐌹𐍄𐍉𐌸 𐌸𐌹𐌶𐌴 𐌿𐌽𐍆𐌰𐌿𐍂𐍅𐌴𐌹𐍃𐌰𐌽𐌴 𐌼𐌹𐍃𐍃𐌰𐌳𐌴𐌳𐌴 𐌰𐌹𐌽𐌰𐌹𐌶𐍉𐍃 𐍅𐌹𐍄𐍉𐌸 𐍂𐌰𐌹𐌳𐌹𐌳𐌰, (𐌰)𐌶𐌲𐍉𐌽 𐌺𐌰𐌻𐌱𐍉𐌽𐍃 𐌲𐌰𐌱𐍂𐌰𐌽𐌽𐌹𐌳𐌰𐌹𐌶𐍉𐍃 𐌿𐍄𐌰𐌽𐌰 𐌱𐌹𐌱𐌰𐌿𐍂𐌲𐌴𐌹𐌽𐌰𐌹𐍃; 𐌰𐍆𐌰𐍂𐌿𐌷 𐌸𐌰𐌽 𐌸𐍉 𐌹𐌽 𐍅𐌰𐍄𐍉 𐍅𐌰𐌹𐍂𐍀𐌰𐌽𐌳𐌰𐌽𐍃 𐌷𐍂𐌰𐌹𐌽 𐌾𐌰𐌷 𐌷𐍅𐍃𐍃𐍉𐍀𐍉𐌽 𐌾𐌰𐌷 𐍅𐌿𐌻𐌻𐌰𐌹 𐍂𐌰𐌿𐌳𐌰𐌹 𐌿𐍆𐌰𐍂𐍄𐍂𐌿𐍃𐌽𐌾𐌰𐌽𐌳𐌰𐌽𐍃, 𐍃𐍅𐌰𐍃𐍅𐌴 𐌲𐌰𐌳𐍉𐌱, 𐌸𐌰𐌽𐍃 𐌿𐍆𐌰𐍂𐌼𐌹𐍄𐍉𐌽 𐌼𐌿𐌽𐌰𐌽𐌳𐌰𐌽𐍃.
untē witōþ þizē unfaurweisanē missadēdē ainaizōs witōþ raidida, (a)zgōn kalbōns gabrannidaizōs utana bibaurgeinais; afaruh þan þō in watō wairpandans hrain jah hwssōpōn jah wullai raudai ufartrusnjandans, swaswē gadōb, þans ufarmitōn munandans.

6th Century, Skeireins (Codex Vaticanus Latinus 5750) leaf 3, (referring to Numbers 19)

1966 translation by William H. Bennett
For the [Hebrew] Law prescribed for a certain unpremeditated misdeed that the ash of a heifer burned outside the camp should be cast afterward into clean water and sprinkled with hyssop and red wool, as befitted those who were above deliberate intent.


𐌽𐌰𐍂𐌳𐌿𐍃

nardus (romanization)
𐌽𐌰𐍂𐌳𐌿𐍃 (nominative singular)
𐌽𐌰𐍂𐌳𐌾𐌿𐍃 (nominative plural)
𐌽𐌰𐍂𐌳𐌰𐌿 (singular vocative)
𐌽𐌰𐍂𐌳𐌾𐌿𐍃 (plural vocative)
𐌽𐌰𐍂𐌳𐌿 (accusative singular)
𐌽𐌰𐍂𐌳𐌿𐌽𐍃 (accusative plural)
𐌽𐌰𐍂𐌳𐌰𐌿𐍃 (genitive singular)
𐌽𐌰𐍂𐌳𐌹𐍅𐌴 (genitive plural)
𐌽𐌰𐍂𐌳𐌰𐌿 (dative singular)
𐌽𐌰𐍂𐌳𐌿𐌼 (dative plural)

From Ancient Greek νάρδος (nárdos) (according to Lehmann (1986) by way of Latin nardus), from Phoenician [Term?] (compare Hebrew נֵרְדְּ (nērd), Aramaic נִרְדָּא (nirdā) and Akkadian 𒆠𒆗 (lardu [HIRIM])), from Sanskrit नलद (nálada).

𐌹𐌸 𐌼𐌰𐍂𐌾𐌰 𐌽𐌰𐌼 𐍀𐌿𐌽𐌳 𐌱𐌰𐌻𐍃𐌰𐌽𐌹𐍃 𐌽𐌰𐍂𐌳𐌰𐌿𐍃 𐍀𐌹𐍃𐍄𐌹𐌺𐌴𐌹𐌽𐌹𐍃 𐍆𐌹𐌻𐌿𐌲𐌰𐌻𐌰𐌿𐌱𐌹𐍃 𐌾𐌰𐌷 𐌲𐌰𐍃𐌰𐌻𐌱𐍉𐌳𐌰 𐍆𐍉𐍄𐌿𐌽𐍃 𐌹𐌴𐍃𐌿𐌰 𐌾𐌰𐌷 𐌱𐌹𐍃𐍅𐌰𐍂𐌱 𐍆𐍉𐍄𐌿𐌽𐍃 𐌹𐍃 𐍃𐌺𐌿𐍆𐍄𐌰 𐍃𐌴𐌹𐌽𐌰𐌼𐌼𐌰; 𐌹𐌸 𐍃𐌰 𐌲𐌰𐍂𐌳𐍃 𐍆𐌿𐌻𐌻𐍃 𐍅𐌰𐍂𐌸 𐌳𐌰𐌿𐌽𐌰𐌹𐍃 𐌸𐌹𐌶𐍉𐍃 𐍃𐌰𐌻𐌱𐍉𐌽𐌰𐌹𐍃.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 12.3

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.(KJV).

iþ marja nam pund balsanis nardaus pistikeinis filugalaubis jah gasalbōda fōtuns iēsua jah biswarb fōtuns is skufta seinamma; iþ sa gards fulls warþ daunais þizōs salbōnais.

Nardostachys jatamansi
Nardostachys jatamansi#Translingual


𐌸𐌰𐌿𐍂𐌽𐌿𐍃

𐌸𐌰𐌿𐍂𐌽𐌿𐍃 • (þaurnus) m

þaurnus (romanization)
𐌸𐌰𐌿𐍂𐌽𐌿𐍃 (nominative singular)
𐌸𐌰𐌿𐍂𐌽𐌾𐌿𐍃 (nominative plural)
𐌸𐌰𐌿𐍂𐌽𐌰𐌿 (singular vocative)
𐌸𐌰𐌿𐍂𐌽𐌾𐌿𐍃 (plural vocative)
𐌸𐌰𐌿𐍂𐌽𐌿 (accusative singular)
𐌸𐌰𐌿𐍂𐌽𐌿𐌽𐍃 (accusative plural)
𐌸𐌰𐌿𐍂𐌽𐌰𐌿𐍃 (genitive singular)
𐌸𐌰𐌿𐍂𐌽𐌹𐍅𐌴 (genitive plural)
𐌸𐌰𐌿𐍂𐌽𐌰𐌿 (dative singular)
𐌸𐌰𐌿𐍂𐌽𐌿𐌼 (dative plural)

𐌱𐌹 𐌰𐌺𐍂𐌰𐌽𐌰𐌼 𐌹𐌶𐌴 𐌿𐍆𐌺𐌿𐌽𐌽𐌰𐌹𐌸 𐌹𐌽𐍃. 𐌹𐌱𐌹𐌰𐌹 𐌻𐌹𐍃𐌰𐌽𐌳[𐌰] 𐌰𐍆 𐌸𐌰𐌿𐍂𐌽𐌿𐌼 𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰 𐌰𐌹𐌸𐌸𐌰𐌿 𐌰𐍆 𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌼 𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃?
bi akranam izē ufkunnaiþ ins. ibiai lisand[a] af þaurnum weinabasja aiþþau af wigadeinōm smakkans?

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Matthew (Codex Argenteus) 7.16

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? (KJV).

𐌾𐌰𐌷 𐍃𐌿𐌼 𐌲𐌰𐌳𐍂𐌰𐌿𐍃 𐌹𐌽 𐌼𐌹𐌳𐌿𐌼𐌰𐌹 𐌸𐌰𐌿𐍂𐌽𐌹𐍅𐌴, 𐌾𐌰𐌷 𐌼𐌹𐌸𐌿𐍃𐌺𐌴𐌹𐌽𐌰𐌽𐌳𐌰𐌽𐍃 𐌸𐌰𐌹 𐌸𐌰𐌿𐍂𐌽𐌾𐌿𐍃 𐌰𐍆𐍈𐌰𐍀𐌹𐌳𐌴𐌳𐌿𐌽 𐌸𐌰𐍄𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 8.7

And some fell among thorns; and the thorns sprang up with it, and choked it. (KJV).

jah sum gadraus in midumai þaurniwē, jah miþuskeinandans þai þaurnjus afƕapidēdun þata.

thorn (any shrub or small tree that bears thorns)


𐍅𐍂𐌹𐌸𐌿𐍃

𐍅𐍂𐌹𐌸𐌿𐍃 • (wriþus) m

wriþus (romanization)
𐍅𐍂𐌹𐌸𐌿𐍃 (nominative singular)
𐍅𐍂𐌹𐌸𐌾𐌿𐍃 (nominative plural)
𐍅𐍂𐌹𐌸𐌰𐌿 (singular vocative)
𐍅𐍂𐌹𐌸𐌾𐌿𐍃 (plural vocative)
𐍅𐍂𐌹𐌸𐌿 (accusative singular)
𐍅𐍂𐌹𐌸𐌿𐌽𐍃 (accusative plural)
𐍅𐍂𐌹𐌸𐌰𐌿𐍃 (genitive singular)
𐍅𐍂𐌹𐌸𐌹𐍅𐌴 (genitive plural)
𐍅𐍂𐌹𐌸𐌰𐌿 (dative singular)
𐍅𐍂𐌹𐌸𐌿𐌼 (dative plural)

From Proto-Germanic *wrēþuz (“herd”). Cognate to Old English wrǣþ (“band”) and Old Danish vrāth (“herd of swine”). The -i- in the Gothic descendant (which is attested only once, possibly indicating a spelling error) is unexpected; one would expect a Gothic form *𐍅𐍂𐌴𐌸𐌿𐍃 (*wrēþus) based on its cognates.

𐌿𐍃𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐌰𐌽𐍃 𐌸𐌰𐌽 𐍃𐌿𐌽𐍃 𐌸𐌰𐌹 𐌿𐌽𐌷𐌿𐌻𐌸𐌰𐌽𐍃 𐌰𐍆 𐌸𐌰𐌼𐌼𐌰 𐌼𐌰𐌽𐌽 𐌲𐌰𐌻𐌹𐌸𐌿𐌽 𐌹𐌽 𐌸𐍉 𐍃𐍅𐌴𐌹𐌽𐌰, 𐌾𐌰𐌷 𐍂𐌰𐌽𐌽 𐍃𐌰 𐍅𐍂𐌹𐌸𐌿𐍃 𐌰𐌽𐌳 𐌳𐍂𐌹𐌿𐍃𐍉𐌽 𐌹𐌽 𐌸𐌰𐌽𐌰 𐌼𐌰𐍂𐌹𐍃𐌰𐌹𐍅 𐌾𐌰𐌷 𐌰𐍆𐍈𐌰𐍀𐌽𐍉𐌳𐌴𐌳𐌿𐌽.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 8.33

Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked. (KJV).

usgaggandans þan suns þai unhulþans af þamma mann galiþun in þō sweina, jah rann sa wriþus and driusōn in þana marisaiw jah afƕapnōdēdun.


𐌿𐌽𐌱𐌹𐌰𐍂𐌹

unbiari (romanization)
𐌿𐌽𐌱𐌹𐌰𐍂𐌹 (nominative singular)
𐌿𐌽𐌱𐌹𐌰𐍂𐌾𐌰 (nominative plural)
𐌿𐌽𐌱𐌹𐌰𐍂𐌹 (singular vocative)
𐌿𐌽𐌱𐌹𐌰𐍂𐌾𐌰 (plural vocative)
𐌿𐌽𐌱𐌹𐌰𐍂𐌹 (accusative singular)
𐌿𐌽𐌱𐌹𐌰𐍂𐌾𐌰 (accusative plural)
𐌿𐌽𐌱𐌹𐌰𐍂𐌾𐌹𐍃 (genitive singular)
𐌿𐌽𐌱𐌹𐌰𐍂𐌾𐌴 (genitive plural)
𐌿𐌽𐌱𐌹𐌰𐍂𐌾𐌰 (dative singular)
𐌿𐌽𐌱𐌹𐌰𐍂𐌾𐌰𐌼 (dative plural)

Ultimately unknown, though the first element appears to be 𐌿𐌽- (un-, “un-”).

𐌵𐌰𐌸 𐌰𐌿𐌺 𐍃𐌿𐌼𐍃 𐌹𐌶𐌴, 𐍃𐍅𐌴𐍃 𐌹𐌶𐌴 𐍀𐍂𐌰𐌿𐍆𐌴𐍄𐌿𐍃: 𐌺𐍂𐌴𐍄𐌴𐍃 𐍃𐌹𐌽𐍄𐌴𐌹𐌽𐍉 𐌻𐌹𐌿𐌲𐌽𐌾𐌰𐌽𐍃, 𐌿𐌱𐌹𐌻𐌰 𐌿(𐌽)𐌱𐌹𐌰𐍂𐌾𐌰, 𐍅𐌰𐌼𐌱𐍉𐍃 𐌻𐌰𐍄𐍉𐍃.
qaþ auk sums izē, swēs izē praufētus: krētēs sinteinō liugnjans, ubila u(n)biarja, wambōs latōs.

4th Century, Wulfila (tr.), Gothic Bible: Epistle to Titus (Codex Ambrosianus A) 1.12

One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. (KJV)

(hapax, derogatory) beast (violent/antisocial person)


𐌰𐍅𐌴𐌸𐌹

𐌰𐍅𐌴𐌸𐌹 • (awēþi) n

awēþi (romanization)
𐌰𐍅𐌴𐌸𐌹 (nominative singular)
𐌰𐍅𐌴𐌸𐌾𐌰 (nominative plural)
𐌰𐍅𐌴𐌸𐌹 (singular vocative)
𐌰𐍅𐌴𐌸𐌾𐌰 (plural vocative)
𐌰𐍅𐌴𐌸𐌹 (accusative singular)
𐌰𐍅𐌴𐌸𐌾𐌰 (accusative plural)
𐌰𐍅𐌴𐌸𐌾𐌹𐍃 (genitive singular)
𐌰𐍅𐌴𐌸𐌾𐌴 (genitive plural)
𐌰𐍅𐌴𐌸𐌾𐌰 (dative singular)
𐌰𐍅𐌴𐌸𐌾𐌰𐌼 (dative plural)

From Proto-Germanic *awidiją with devoicing maybe due to Thurneysen's Law. Cognate to Old English ēowde and Old High German ouwiti.

𐌾𐌰𐌷 𐌰𐌽𐌸𐌰𐍂𐌰 𐌻𐌰𐌼𐌱𐌰 𐌰𐌹𐌷 𐌸𐍉𐌴𐌹 𐌽𐌹 𐍃𐌹𐌽𐌳 𐌸𐌹𐍃 𐌰𐍅𐌹𐍃𐍄𐍂𐌹𐍃, 𐌾𐌰𐌷 𐌸𐍉 𐍃𐌺𐌰𐌻 𐌱𐍂𐌹𐌲𐌲𐌰𐌽, 𐌾𐌰𐌷 𐍃𐍄𐌹𐌱𐌽𐍉𐍃 𐌼𐌴𐌹𐌽𐌰𐌹𐌶𐍉𐍃 𐌷𐌰𐌿𐍃𐌾𐌰𐌽𐌳, 𐌾𐌰𐌷 𐍅𐌰𐌹𐍂𐌸𐌰𐌽𐌳 𐌰𐌹𐌽 𐌰𐍅𐌴𐌸𐌹, 𐌰𐌹𐌽𐍃 𐌷𐌰𐌹𐍂𐌳𐌴𐌹𐍃.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd. (ASV).

jah anþara lamba aih þōei ni sind þis awistris, jah þō skal briggan, jah stibnōs meinaizōs hausjand, jah wairþand ain awēþi, ains hairdeis.

𐍈𐌰𐍃 𐌳𐍂𐌰𐌿𐌷𐍄𐌹𐌽𐍉𐌸 𐍃𐍅𐌴𐍃𐌰𐌹𐌼 𐌰𐌽𐌽𐍉𐌼 𐍈𐌰𐌽? 𐍈𐌰𐍃 𐍃𐌰𐍄𐌾𐌹𐌸 𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌰 𐌾𐌰𐌷 𐌰𐌺𐍂𐌰𐌽 𐌸𐌹𐌶𐌴 𐌽𐌹 𐌼𐌰𐍄𐌾𐌰𐌹? 𐍈𐌰𐍃 𐌷𐌰𐌻𐌳𐌹𐌸 𐌰𐍅𐌴𐌸𐌹 𐌾𐌰𐌷 𐌼𐌹𐌻𐌿𐌺𐍃 𐌸𐌹𐍃 𐌰𐍅𐌴𐌸𐌾𐌹𐍃 𐌽𐌹 𐌼𐌰𐍄𐌾𐌰𐌹?

Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? (KJV).

ƕas drauhtinōþ swēsaim annōm ƕan? ƕas satjiþ weinatriwa jah akran þizē ni matjai? ƕas haldiþ awēþi jah miluks þis awēþjis ni matjai?


𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐌿

weinatriu (romanization)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐌿 (nominative singular)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌰 (nominative plural)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐌿 (singular vocative)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌰 (plural vocative)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐌿 (accusative singular)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌰 (accusative plural)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌹𐍃 (genitive singular)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌴 (genitive plural)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌰 (dative singular)
𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌰𐌼 (dative plural)

From Proto-Germanic *wīnatrewą. Equivalent to 𐍅𐌴𐌹𐌽 (wein, “wine”) + 𐍄𐍂𐌹𐌿 (triu, “piece of wood”).

compound

𐌹𐌺 𐌹𐌼 𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐌿 𐌸𐌰𐍄𐌰 𐍃𐌿𐌽𐌾𐌴𐌹𐌽𐍉, 𐌾𐌰𐌷 𐌰𐍄𐍄𐌰 𐌼𐌴𐌹𐌽𐍃 𐍅𐌰𐌿𐍂𐍃𐍄𐍅𐌾𐌰 𐌹𐍃𐍄.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 15.1

I am the true vine, and my Father is the husbandman. (KJV).

ik im weinatriu þata sunjeinō, jah atta meins waurstwja ist.

𐍅𐌹𐍃𐌰𐌹𐌸 𐌹𐌽 𐌼𐌹𐍃 𐌾𐌰𐌷 𐌹𐌺 𐌹𐌽 𐌹𐌶𐍅𐌹𐍃. 𐍃𐍅𐌴 𐍃𐌰 𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐍃 𐌽𐌹 𐌼𐌰𐌲 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌰𐌽 𐌰𐍆 𐍃𐌹𐍃 𐍃𐌹𐌻𐌱𐌹𐌽, 𐌽𐌹𐌱𐌰 𐌹𐍃𐍄 𐌰𐌽𐌰 𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌰, 𐍃𐍅𐌰𐌷 𐌽𐌹𐌷 𐌾𐌿𐍃, 𐌽𐌹𐌱𐌰 𐌹𐌽 𐌼𐌹𐍃 𐍃𐌹𐌾𐌿𐌸.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 15.4

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. (KJV).

wisaiþ in mis jah ik in izwis. swē sa weinatains ni mag akran bairan af sis silbin, niba ist ana weinatriwa, swah nih jus, niba in mis sijuþ.

vine (climbing plant that produces grapes.)


𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐍃

weinatains (romanization)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐍃 (nominative singular)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐍉𐍃 (nominative plural)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽 (singular vocative)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐍉𐍃 (plural vocative)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽 (accusative singular)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐌰𐌽𐍃 (accusative plural)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐌹𐍃 (genitive singular)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐌴 (genitive plural)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐌰 (dative singular)
𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐌰𐌼 (dative plural)

From 𐍅𐌴𐌹𐌽 (wein, “wine”) + 𐍄𐌰𐌹𐌽𐍃 (tains, “branch”).

𐍅𐌹𐍃𐌰𐌹𐌸 𐌹𐌽 𐌼𐌹𐍃 𐌾𐌰𐌷 𐌹𐌺 𐌹𐌽 𐌹𐌶𐍅𐌹𐍃. 𐍃𐍅𐌴 𐍃𐌰 𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐍃 𐌽𐌹 𐌼𐌰𐌲 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌰𐌽 𐌰𐍆 𐍃𐌹𐍃 𐍃𐌹𐌻𐌱𐌹𐌽, 𐌽𐌹𐌱𐌰 𐌹𐍃𐍄 𐌰𐌽𐌰 𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐍅𐌰, 𐍃𐍅𐌰𐌷 𐌽𐌹𐌷 𐌾𐌿𐍃, 𐌽𐌹𐌱𐌰 𐌹𐌽 𐌼𐌹𐍃 𐍃𐌹𐌾𐌿𐌸. / 𐌹𐌺 𐌹𐌼 𐌸𐌰𐍄𐌰 𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐌿, 𐌹𐌸 𐌾𐌿𐍃 𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐍉𐍃; 𐍃𐌰𐌴𐌹 𐍅𐌹𐍃𐌹𐌸 𐌹𐌽 𐌼𐌹𐍃 𐌾𐌰𐌷 𐌹𐌺 𐌹𐌽 𐌹𐌼𐌼𐌰, 𐍃𐍅𐌰 𐌱𐌰𐌹𐍂𐌹𐌸 𐌰𐌺𐍂𐌰𐌽 𐌼𐌰𐌽𐌰𐌲, 𐌸𐌰𐍄𐌴𐌹 𐌹𐌽𐌿𐌷 𐌼𐌹𐌺 𐌽𐌹 𐌼𐌰𐌲𐌿𐌸 𐍄𐌰𐌿𐌾𐌰𐌽 𐌽𐌹 𐍅𐌰𐌹𐌷𐍄. / 𐌽𐌹𐌱𐌰 𐍃𐌰𐌴𐌹 𐍅𐌹𐍃𐌹𐌸 𐌹𐌽 𐌼𐌹𐍃, 𐌿𐍃𐍅𐌰𐌹𐍂𐍀𐌰𐌳𐌰 𐌿𐍄 𐍃𐍅𐌴 𐍅𐌴𐌹𐌽𐌰𐍄𐌰𐌹𐌽𐍃, 𐌾𐌰𐌷 𐌲𐌰𐌸𐌰𐌿𐍂𐍃𐌽𐌹𐌸 𐌾𐌰𐌷 𐌲𐌰𐌻𐌹𐍃𐌰𐌳𐌰, 𐌾𐌰𐌷 𐌹𐌽 𐍆𐍉𐌽 𐌲𐌰𐌻𐌰𐌲𐌾𐌰𐌽𐌳 𐌾𐌰𐌷 𐌹𐌽𐌱𐍂𐌰𐌽𐌽𐌾𐌰𐌳𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 15.4–6

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. / I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. / If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. (KJV).

wisaiþ in mis jah ik in izwis. swē sa weinatains ni mag akran bairan af sis silbin, niba ist ana weinatriwa, swah nih jus, niba in mis sijuþ. / ik im þata weinatriu, iþ jus weinatainōs; saei wisiþ in mis jah ik in imma, swa bairiþ akran manag, þatei inuh mik ni maguþ taujan ni waiht. / niba saei wisiþ in mis, uswairpada ut swē weinatains, jah gaþaursniþ jah galisada, jah in fōn galagjand jah inbrannjada.


𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐍃

weinagards (romanization)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐍃 (nominative singular)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌴𐌹𐍃 (nominative plural)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳 (singular vocative)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌴𐌹𐍃 (plural vocative)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳 (accusative singular)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌹𐌽𐍃 (accusative plural)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌹𐍃 (genitive singular)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌴 (genitive plural)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌰 (dative singular)
𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌹𐌼 (dative plural)

From Proto-Germanic *wīnagardaz. Equivalent to 𐍅𐌴𐌹𐌽 (wein, “wine”) + 𐌲𐌰𐍂𐌳𐍃 (gards, “yard”).

𐌾𐌰𐌷 𐌿𐍃𐍅𐌰𐌹𐍂𐍀𐌰𐌽𐌳𐌰𐌽𐍃 𐌹𐌽𐌰 𐌿𐍄 𐌿𐍃 𐌸𐌰𐌼𐌼𐌰 𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌰 𐌿𐍃𐌵𐌴𐌼𐌿𐌽. 𐍈𐌰 𐌽𐌿 𐍄𐌰𐌿𐌾𐌰𐌹 𐌹𐌼 𐍆𐍂𐌰𐌿𐌾𐌰 𐌸𐌹𐍃 𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌹𐍃?

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 20.15

So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? (KJV).

jah uswairpandans ina ut us þamma weinagarda usqēmun. ƕa nu taujai im frauja þis weinagardis?

𐌾𐌰𐌷 𐌿𐌽𐌳𐌲𐍂𐌴𐌹𐍀𐌰𐌽𐌳𐌰𐌽𐍃 𐌹𐌽𐌰 𐌿𐍃𐌵𐌴𐌼𐌿𐌽 𐌾𐌰𐌷 𐌿𐍃𐍀𐌰𐌿𐍂𐍀𐌿𐌽 𐌹𐌼𐌰𐌰 𐌿𐍄 𐌿𐍃 𐌸𐌰𐌼𐌼𐌰 𐍅𐌴𐌹𐌽𐌰𐌲𐌰𐍂𐌳𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 12.8

And they took him, and killed him, and cast him out of the vineyard. (KJV).

jah undgreipandans ina usqēmun jah uspaurpun imaa ut us þamma weinagarda.


𐍄𐌰𐌹𐌽𐍃

tains (romanization)
𐍄𐌰𐌹𐌽𐍃 (nominative singular)
𐍄𐌰𐌹𐌽𐍉𐍃 (nominative plural)
𐍄𐌰𐌹𐌽 (singular vocative)
𐍄𐌰𐌹𐌽𐍉𐍃 (plural vocative)
𐍄𐌰𐌹𐌽 (accusative singular)
𐍄𐌰𐌹𐌽𐌰𐌽𐍃 (accusative plural)
𐍄𐌰𐌹𐌽𐌹𐍃 (genitive singular)
𐍄𐌰𐌹𐌽𐌴 (genitive plural)
𐍄𐌰𐌹𐌽𐌰 (dative singular)
𐍄𐌰𐌹𐌽𐌰𐌼 (dative plural)

From Proto-Germanic *tainaz of uncertain etymology. Cognate to Old Norse teinn (“twig, sprout”) and Old Saxon tēn (“staff”), among others.

𐌹𐌺 𐌹𐌼 𐍅𐌴𐌹𐌽𐌰𐍄𐍂𐌹𐌿 𐌸𐌰𐍄𐌰 𐍃𐌿𐌽𐌾𐌴𐌹𐌽𐍉, 𐌾𐌰𐌷 𐌰𐍄𐍄𐌰 𐌼𐌴𐌹𐌽𐍃 𐍅𐌰𐌿𐍂𐍃𐍄𐍅𐌾𐌰 𐌹𐍃𐍄. / 𐌰𐌻𐌻 𐍄𐌰𐌹𐌽𐌴 𐌹𐌽 𐌼𐌹𐍃 𐌿𐌽𐌱𐌰𐌹𐍂𐌰𐌽𐌳𐌰𐌽𐌴 𐌰𐌺𐍂𐌰𐌽 𐌲𐍉𐌸, 𐌿𐍃𐌽𐌹𐌼𐌹𐌸 𐌹𐍄𐌰: 𐌾𐌰𐌷 𐌰𐌻𐌻 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌰𐌽𐌳𐌰𐌽𐌴, 𐌲𐌰𐌷𐍂𐌰𐌹𐌽𐌴𐌹𐌸 𐌹𐍄𐌰, 𐌴𐌹 𐌼𐌰𐌽𐌰𐌲𐌹𐌶𐍉 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌰𐌹𐌽𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 15.1–2

I am the true vine, and my Father is the husbandman. / Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. (KJV).

ik im weinatriu þata sunjeinō, jah atta meins waurstwja ist. / all tainē in mis unbairandanē akran gōþ, usnimiþ ita: jah all akran bairandanē, gahraineiþ ita, ei managizō akran bairaina.


𐍂𐌰𐌿𐍃

raus (romanization)
𐍂𐌰𐌿𐍃 (nominative singular)
𐍂𐌰𐌿𐍃𐌰 (nominative plural)
𐍂𐌰𐌿𐍃 (singular vocative)
𐍂𐌰𐌿𐍃𐌰 (plural vocative)
𐍂𐌰𐌿𐍃 (accusative singular)
𐍂𐌰𐌿𐍃𐌰 (accusative plural)
𐍂𐌰𐌿𐍃𐌹𐍃 (genitive singular)
𐍂𐌰𐌿𐍃𐌴 (genitive plural)
𐍂𐌰𐌿𐍃𐌰 (dative singular)
𐍂𐌰𐌿𐍃𐌰𐌼 (dative plural)

From Proto-Germanic *rauzą, of obscure origin. Cognate to Old High German rôr (whence German German Rohr) and close in formation to Old Norse reyrr (“reed”). Compare also English rush, which may be related.

𐌾𐌰𐌷 𐍃𐌻𐍉𐌷𐌿𐌽 𐌹𐍃 𐌷𐌰𐌿𐌱𐌹𐌸 𐍂𐌰𐌿𐍃𐌰 𐌾𐌰𐌷 𐌱𐌹𐍃𐍀𐌹𐍅𐌿𐌽 𐌹𐌽𐌰 𐌾𐌰𐌷 𐌻𐌰𐌲𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐌺𐌽𐌹𐍅𐌰 𐌹𐌽𐍅𐌹𐍄𐌿𐌽 𐌹𐌽𐌰.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Mark (Codex Argenteus) 15.19

And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. (KJV).

jah slōhun is haubiþ rausa jah bispiwun ina jah lagjandans kniwa inwitun ina.

cane (stem of such a plant adapted for use as a tool)

cane (rod or stick used for corporal punishment)


𐌰𐍄𐌹𐍃𐌺

From Proto-Germanic *atiska- (“grainfield”), possibly from Proto-Indo-European *h₂edos- (“sort of cereal, grain”), related to Latin ador (“spelt”), Hittite [script needed] (ḫattāi-, “to cut (grain)”).
Germanic cognates include Old High German ezzisc (German Esch), Old Saxon etisk, Middle Dutch esch (Dutch es).

cog

𐌾𐌰𐌷 𐍅𐌰𐍂𐌸 𐌹𐌽 𐍃𐌰𐌱𐌱𐌰𐍄𐍉 𐌰𐌽𐌸𐌰𐍂𐌰𐌼𐌼𐌰 𐍆𐍂𐌿𐌼𐌹𐌽 𐌲𐌰𐌲𐌲𐌰𐌽 𐌹𐌼𐌼𐌰 𐌸𐌰𐌹𐍂𐌷 𐌰𐍄𐌹𐍃𐌺, 𐌾𐌰𐌷 𐍂𐌰𐌿𐍀𐌹𐌳𐌴𐌳𐌿𐌽 𐌰𐌷𐍃𐌰 𐍃𐌹𐍀𐍉𐌽𐌾𐍉𐍃 𐌹𐍃 𐌾𐌰𐌷 𐌼𐌰𐍄𐌹𐌳𐌴𐌳𐌿𐌽 𐌱𐌽𐌰𐌿𐌰𐌽𐌳𐌰𐌽𐍃 𐌷𐌰𐌽𐌳𐌿𐌼.

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. (KJV)

jah warþ in sabbatō anþaramma frumin gaggan imma þairh atisk, jah raupidēdun ahsa sipōnjōs is jah matidēdun bnauandans handum.

𐌾𐌰𐌷 𐍅𐌰𐍂𐌸 𐌸𐌰𐌹𐍂𐌷𐌲𐌰𐌲𐌲𐌰𐌽 𐌹𐌼𐌼𐌰 𐍃𐌰𐌱𐌱𐌰𐍄𐍉 𐌳𐌰𐌲𐌰 𐌸𐌰𐌹𐍂𐌷 𐌰𐍄𐌹𐍃𐌺, 𐌾𐌰𐌷 𐌳𐌿𐌲𐌿𐌽𐌽𐌿𐌽 𐍃𐌹𐍀𐍉𐌽𐌾𐍉𐍃 𐌹𐍃 𐍃𐌺𐌴𐍅𐌾𐌰𐌽𐌳𐌰𐌽𐍃 𐍂𐌰𐌿𐍀𐌾𐌰𐌽 𐌰𐌷𐍃𐌰.

And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. (KJV)

jah warþ þairhgaggan imma sabbatō daga þairh atisk, jah dugunnun sipōnjōs is skēwjandans raupjan ahsa.


𐌽𐌰𐌳𐍂𐍃

nadrs (romanization)
𐌽𐌰𐌳𐍂𐍃 (nominative singular)
𐌽𐌰𐌳𐍂𐍉𐍃 (nominative plural)
𐌽𐌰𐌳𐍂 (singular vocative)
𐌽𐌰𐌳𐍂𐍉𐍃 (plural vocative)
𐌽𐌰𐌳𐍂 (accusative singular)
𐌽𐌰𐌳𐍂𐌰𐌽𐍃 (accusative plural)
𐌽𐌰𐌳𐍂𐌹𐍃 (genitive singular)
𐌽𐌰𐌳𐍂𐌴 (genitive plural)
𐌽𐌰𐌳𐍂𐌰 (dative singular)
𐌽𐌰𐌳𐍂𐌰𐌼 (dative plural)

From Proto-Germanic *nadraz. Compare Old English nǣdre, whence English adder. Formed to the same root as Latin natrix (“water snake”).

𐌵𐌰𐌸 𐌸𐌰𐌽 𐌳𐌿 𐌸𐌰𐌹𐌼 𐌰𐍄𐌲𐌰𐌲𐌲𐌰𐌽𐌳𐌴𐌹𐌼 𐌼𐌰𐌽𐌰𐌲𐌴𐌹𐌼 𐌳𐌰𐌿𐍀𐌾𐌰𐌽 𐍆𐍂𐌰𐌼 𐍃𐌹𐍃: 𐌺𐌿𐌽𐌹 𐌽𐌰𐌳𐍂𐌴, 𐍈𐌰𐍃 𐌲𐌰𐍄𐌰𐌹𐌺𐌽𐌹𐌳𐌰 𐌹𐌶𐍅𐌹𐍃 𐌸𐌻𐌹𐌿𐌷𐌰𐌽 𐍆𐌰𐌿𐍂𐌰 𐌸𐌰𐌼𐌼𐌰 𐌰𐌽𐌰𐍅𐌰𐌹𐍂𐌸𐌹𐌽 𐌷𐌰𐍄𐌹𐌶𐌰?

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Luke (Codex Argenteus) 3.7

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? (KJV).

qaþ þan du þaim atgaggandeim manageim daupjan fram sis: kuni nadrē, ƕas gataiknida izwis þliuhan faura þamma anawairþin hatiza?


𐍃𐍀𐌰𐍂𐍅𐌰

sparwa (romanization)
𐍃𐍀𐌰𐍂𐍅𐌰 (nominative singular)
𐍃𐍀𐌰𐍂𐍅𐌰𐌽𐍃 (nominative plural)
𐍃𐍀𐌰𐍂𐍅𐌰 (singular vocative)
𐍃𐍀𐌰𐍂𐍅𐌰𐌽𐍃 (plural vocative)
𐍃𐍀𐌰𐍂𐍅𐌰𐌽 (accusative singular)
𐍃𐍀𐌰𐍂𐍅𐌰𐌽𐍃 (accusative plural)
𐍃𐍀𐌰𐍂𐍅𐌹𐌽𐍃 (genitive singular)
𐍃𐍀𐌰𐍂𐍅𐌰𐌽𐌴 (genitive plural)
𐍃𐍀𐌰𐍂𐍅𐌹𐌽 (dative singular)
𐍃𐍀𐌰𐍂𐍅𐌰𐌼 (dative plural)

From Proto-Germanic *sparwô. Cognate to Old English spearwa and Old High German sparo.

𐌽𐌹𐌿 𐍄𐍅𐌰𐌹 𐍃𐍀𐌰𐍂𐍅𐌰𐌽𐍃 𐌰𐍃𐍃𐌰𐍂𐌾𐌰𐌿 𐌱𐌿𐌲𐌾𐌰𐌽𐌳𐌰? 𐌾𐌰𐌷 𐌰𐌹𐌽𐍃 𐌹𐌶𐌴 𐌽𐌹 𐌲𐌰𐌳𐍂𐌹𐌿𐍃𐌹𐌸 𐌰𐌽𐌰 𐌰𐌹𐍂𐌸𐌰 𐌹𐌽𐌿𐌷 𐌰𐍄𐍄𐌹𐌽𐍃 𐌹𐌶𐍅𐌰𐍂𐌹𐍃 𐍅𐌹𐌻𐌾𐌰𐌽. / 𐌰𐌸𐌸𐌰𐌽 𐌹𐌶𐍅𐌰𐍂𐌰 𐌾𐌰𐌷 𐍄𐌰𐌲𐌻𐌰 𐌷𐌰𐌿𐌱𐌹𐌳𐌹𐍃 𐌰𐌻𐌻𐌰 𐌲𐌰𐍂𐌰𐌸𐌰𐌽𐌰 𐍃𐌹𐌽𐌳. / 𐌽𐌹 𐌽𐌿𐌽𐌿 𐍉𐌲𐌴𐌹𐌸; 𐌼𐌰𐌽𐌰𐌲𐌰𐌹𐌼 𐍃𐍀𐌰𐍂𐍅𐌰𐌼 𐌱𐌰𐍄𐌹𐌶𐌰𐌽𐍃 𐍃𐌹𐌾𐌿𐌸 𐌾𐌿𐍃.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Matthew (Codex Argenteus) 10.29–31

Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. / But the very hairs of your head are all numbered. / Fear ye not therefore, ye are of more value than many sparrows. (KJV).

niu twai sparwans assarjau bugjanda? jah ains izē ni gadriusiþ ana airþa inuh attins izwaris wiljan. / aþþan izwara jah tagla haubidis alla garaþana sind. / ni nunu ōgeiþ; managaim sparwam batizans sijuþ jus.


𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌼

got-noun

𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌼 • (wigadeinōm) f

wigadeinōm (romanization)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉 (nominative singular)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌽𐍃 (nominative plural)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉 (singular vocative)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌽𐍃 (plural vocative)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌽 (accusative singular)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌽𐍃 (accusative plural)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌽𐍃 (genitive singular)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌽𐍉 (genitive plural)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌽 (dative singular)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌼 (dative plural)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐌰 (nominative singular)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐍃 (nominative plural)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐌰 (singular vocative)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐍃 (plural vocative)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐌰 (accusative singular)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐍃 (accusative plural)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐍃 (genitive singular)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉 (genitive plural)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐌰𐌹 (dative singular)
𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌼 (dative plural)

Etymology unclear. First element is commonly related to 𐍅𐌹𐌲𐍃 (wigs).

𐌱𐌹 𐌰𐌺𐍂𐌰𐌽𐌰𐌼 𐌹𐌶𐌴 𐌿𐍆𐌺𐌿𐌽𐌽𐌰𐌹𐌸 𐌹𐌽𐍃. 𐌹𐌱𐌹𐌰𐌹 𐌻𐌹𐍃𐌰𐌽𐌳[𐌰] 𐌰𐍆 𐌸𐌰𐌿𐍂𐌽𐌿𐌼 𐍅𐌴𐌹𐌽𐌰𐌱𐌰𐍃𐌾𐌰 𐌰𐌹𐌸𐌸𐌰𐌿 𐌰𐍆 𐍅𐌹𐌲𐌰𐌳𐌴𐌹𐌽𐍉𐌼 𐍃𐌼𐌰𐌺𐌺𐌰𐌽𐍃?
bi akranam izē ufkunnaiþ ins. ibiai lisand[a] af þaurnum weinabasja aiþþau af wigadeinōm smakkans?

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? (KJV).


𐌸𐌰𐌷𐍃𐌿𐍃

𐌸𐌰𐌷𐍃𐌿𐍃 (nominative singular)
𐌸𐌰𐌷𐍃𐌾𐌿𐍃 (nominative plural)
𐌸𐌰𐌷𐍃𐌰𐌿 (singular vocative)
𐌸𐌰𐌷𐍃𐌾𐌿𐍃 (plural vocative)
𐌸𐌰𐌷𐍃𐌿 (accusative singular)
𐌸𐌰𐌷𐍃𐌿𐌽𐍃 (accusative plural)
𐌸𐌰𐌷𐍃𐌰𐌿𐍃 (genitive singular)
𐌸𐌰𐌷𐍃𐌹𐍅𐌴 (genitive plural)
𐌸𐌰𐌷𐍃𐌰𐌿 (dative singular)
𐌸𐌰𐌷𐍃𐌿𐌼 (dative plural)


𐌸𐌰𐌷𐍃𐌿𐌺𐍃

𐌸𐌰𐌷𐍃𐌿𐌺𐍃 (nominative singular)
𐌸𐌰𐌷𐍃𐌿𐌺𐍉𐍃 (nominative plural)
𐌸𐌰𐌷𐍃𐌿𐌺 (singular vocative)
𐌸𐌰𐌷𐍃𐌿𐌺𐍉𐍃 (plural vocative)
𐌸𐌰𐌷𐍃𐌿𐌺 (accusative singular)
𐌸𐌰𐌷𐍃𐌿𐌺𐌰𐌽𐍃 (accusative plural)
𐌸𐌰𐌷𐍃𐌿𐌺𐌹𐍃 (genitive singular)
𐌸𐌰𐌷𐍃𐌿𐌺𐌴 (genitive plural)
𐌸𐌰𐌷𐍃𐌿𐌺𐌰 (dative singular)
𐌸𐌰𐌷𐍃𐌿𐌺𐌰𐌼 (dative plural)

→ Vulgar Latin: *taxūcus (Western Hispania)

Old Galician-Portuguese:

Galician: teixugo

Portuguese: texugo

Spanish: tasugo


𐌿𐌶𐌴𐍄𐌰

𐌿𐌶𐌴𐍄𐌰 • (uzēta) m

uzēta (romanization)
𐌿𐌶𐌴𐍄𐌰 (nominative singular)
𐌿𐌶𐌴𐍄𐌰𐌽𐍃 (nominative plural)
𐌿𐌶𐌴𐍄𐌰 (singular vocative)
𐌿𐌶𐌴𐍄𐌰𐌽𐍃 (plural vocative)
𐌿𐌶𐌴𐍄𐌰𐌽 (accusative singular)
𐌿𐌶𐌴𐍄𐌰𐌽𐍃 (accusative plural)
𐌿𐌶𐌴𐍄𐌹𐌽𐍃 (genitive singular)
𐌿𐌶𐌴𐍄𐌰𐌽𐌴 (genitive plural)
𐌿𐌶𐌴𐍄𐌹𐌽 (dative singular)
𐌿𐌶𐌴𐍄𐌰𐌼 (dative plural)

From Proto-Germanic *uzētô. Equivalent to 𐌿𐍃- (us-) + 𐌹𐍄𐌰𐌽 (itan) + -𐌰 (-a).


𐌻𐌰𐌹𐍅𐌰

laiwa (romanization)
𐌻𐌰𐌹𐍅𐌰 (nominative singular)
𐌻𐌰𐌹𐍅𐌰𐌽𐍃 (nominative plural)
𐌻𐌰𐌹𐍅𐌰 (singular vocative)
𐌻𐌰𐌹𐍅𐌰𐌽𐍃 (plural vocative)
𐌻𐌰𐌹𐍅𐌰𐌽 (accusative singular)
𐌻𐌰𐌹𐍅𐌰𐌽𐍃 (accusative plural)
𐌻𐌰𐌹𐍅𐌹𐌽𐍃 (genitive singular)
𐌻𐌰𐌹𐍅𐌰𐌽𐌴 (genitive plural)
𐌻𐌰𐌹𐍅𐌹𐌽 (dative singular)
𐌻𐌰𐌹𐍅𐌰𐌼 (dative plural)

→ Proto-Slavic: *lьvъ (see there for further descendants)

Ultimately from Latin leō. Saskia Pronk-Tiethoff reconstructed the term in 2013 as *liwa before being aware of its attestation (which was discovered as a genitive plural laiwanē in the Gothica Bononiensia, first published around that very time), attributing the Slavic forms to a Gothic intermediary based on a hypothetical i-vocalism as she thought would be expected from a Gothic term derived from leō. The form laiwa is not an entirely certain reading due to the poor legibility of the manuscript; the correct reading may still be liwa, but Falluomini (2017) favours the form with -ai-.
Some Gothic given names attested in Latinized form may also contain this term.

... 𐌸𐌿𐌴𐌹 𐌳𐌰𐌽𐌹𐌴𐌻 𐌿𐍃 𐌱[𐌰]𐌻𐌾𐍉𐌽𐌳𐌰𐌽𐌴 𐌻𐌰𐌹𐍅𐌰𐌽𐌴 𐌼𐌿𐌽𐌸𐌰𐌼 𐌼𐌰𐌽𐍅𐌾𐌰𐌽𐌴 𐌳𐌿 𐍆𐍂𐌰𐍃𐌻𐌹𐌽𐌳𐌰𐌽 𐌲𐌰𐌽𐌰𐍃𐌹𐌳𐌴𐍃.
... þuei daniēl us b[a]ljōndanē laiwanē munþam manwjanē du fraslindan ganasidēs.

6th century, anonymous author, folio 1 verso (after Falluomini 2017) of the Gothica Bononiensia sermon (referring here to Daniel 6:22, 27)

You who saved Daniel from the mouths of roaring lions ready to devour [him]


𐌼𐌰𐌻𐍉

𐌼𐌰𐌻𐍉 • (malō) ?

Derived from 𐌼𐌰𐌻𐌰𐌽 (malan, “to grind”) with the sense of "grinding one", from Proto-Indo-European *melh₂-, in which lies also the origin of Old Norse mǫlr (“moth”) and Old High German miliwa (“mite”) (whence German Milbe).

𐌽𐌹 𐌷𐌿𐌶𐌳𐌾𐌰𐌹𐌸 𐌹𐌶𐍅𐌹𐍃 𐌷𐌿𐌶𐌳𐌰 𐌰𐌽𐌰 𐌰𐌹𐍂𐌸𐌰𐌹, 𐌸𐌰𐍂𐌴𐌹 𐌼𐌰𐌻𐍉 𐌾𐌰𐌷 𐌽𐌹𐌳𐍅𐌰 𐍆𐍂𐌰𐍅𐌰𐍂𐌳𐌴𐌹𐌸, 𐌾𐌰𐌷 𐌸𐌰𐍂𐌴𐌹 𐌸𐌹𐌿𐌱𐍉𐍃 𐌿𐍆𐌲𐍂𐌰𐌱𐌰𐌽𐌳 𐌾𐌰𐌷 𐌷𐌻𐌹𐍆𐌰𐌽𐌳. / 𐌹𐌸 𐌷𐌿𐌶𐌳𐌾𐌰𐌹𐌸 𐌹𐌶𐍅𐌹𐍃 𐌷𐌿𐌶𐌳𐌰 𐌹𐌽 𐌷𐌹𐌼𐌹𐌽𐌰, 𐌸𐌰𐍂𐌴𐌹 𐌽𐌹𐌷 𐌼𐌰𐌻𐍉 𐌽𐌹𐌷 𐌽𐌹𐌳𐍅𐌰 𐍆𐍂𐌰𐍅𐌰𐍂𐌳𐌴𐌹𐌸, 𐌾𐌰𐌷 𐌸𐌰𐍂𐌴𐌹 𐌸𐌹𐌿𐌱𐍉𐍃 𐌽𐌹 𐌿𐍆𐌲𐍂𐌰𐌱𐌰𐌽𐌳 𐌽𐌹𐌷 𐍃𐍄𐌹𐌻𐌰𐌽𐌳.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of Matthew (Codex Argenteus) 6.19–20

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: / But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: (KJV).

ni huzdjaiþ izwis huzda ana airþai, þarei malō jah nidwa frawardeiþ, jah þarei þiubōs ufgraband jah hlifand. / iþ huzdjaiþ izwis huzda in himina, þarei nih malō nih nidwa frawardeiþ, jah þarei þiubōs ni ufgraband nih stiland.


𐍈𐌰𐌹𐍄𐌴𐌹𐍃

𐍈𐌰𐌹𐍄𐌴𐌹𐍃 • (ƕaiteis) m

ƕaiteis (romanization)
𐍈𐌰𐌹𐍄𐌴𐌹𐍃 (nominative singular)
𐍈𐌰𐌹𐍄𐌾𐍉𐍃 (nominative plural)
𐍈𐌰𐌹𐍄𐌹 (singular vocative)
𐍈𐌰𐌹𐍄𐌾𐍉𐍃 (plural vocative)
𐍈𐌰𐌹𐍄𐌹 (accusative singular)
𐍈𐌰𐌹𐍄𐌾𐌰𐌽𐍃 (accusative plural)
𐍈𐌰𐌹𐍄𐌴𐌹𐍃 (genitive singular)
𐍈𐌰𐌹𐍄𐌾𐌴 (genitive plural)
𐍈𐌰𐌹𐍄𐌾𐌰 (dative singular)
𐍈𐌰𐌹𐍄𐌾𐌰𐌼 (dative plural)

From Proto-Germanic *hwaitijaz (“wheat”). Cognate to Old English hwǣte and Old High German weizzi.

𐌰𐌼𐌴𐌽 𐌰𐌼𐌴𐌽 𐌵𐌹𐌸𐌰 𐌹𐌶𐍅𐌹𐍃: 𐌽𐌹𐌱𐌰𐌹 𐌺𐌰𐌿𐍂𐌽𐍉 𐍈𐌰𐌹𐍄𐌴𐌹𐍃 𐌲𐌰𐌳𐍂𐌹𐌿𐍃𐌰𐌽𐌳𐍉 𐌹𐌽 𐌰𐌹𐍂𐌸𐌰 𐌲𐌰𐍃𐍅𐌹𐌻𐍄𐌹𐌸, 𐍃𐌹𐌻𐌱𐍉 𐌰𐌹𐌽𐌰𐍄𐌰 𐌰𐍆𐌻𐌹𐍆𐌽𐌹𐌸: 𐌹𐌸 𐌾𐌰𐌱𐌰𐌹 𐌲𐌰𐍃𐍅𐌹𐌻𐍄𐌹𐌸, 𐌼𐌰𐌽𐌰𐌲 𐌰𐌺𐍂𐌰𐌽 𐌱𐌰𐌹𐍂𐌹𐌸.

4th Century, Wulfila (tr.), Gothic Bible: Gospel of John (Codex Argenteus) 12.24

Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. (KJV).

amēn amēn qiþa izwis: nibai kaurnō ƕaiteis gadriusandō in airþa gaswiltiþ, silbō ainata aflifniþ: iþ jabai gaswiltiþ, manag akran bairiþ.

(hapax) a kind of corn, probably wheat (cereal grain)


𐍅𐌹𐌶𐌳𐌹𐌻𐌰

𐍅𐌹𐌶𐌳𐌹𐌻𐌰 (nominative singular)
𐍅𐌹𐌶𐌳𐌹𐌻𐌰𐌽𐍃 (nominative plural)
𐍅𐌹𐌶𐌳𐌹𐌻𐌰 (singular vocative)
𐍅𐌹𐌶𐌳𐌹𐌻𐌰𐌽𐍃 (plural vocative)
𐍅𐌹𐌶𐌳𐌹𐌻𐌰𐌽 (accusative singular)
𐍅𐌹𐌶𐌳𐌹𐌻𐌰𐌽𐍃 (accusative plural)
𐍅𐌹𐌶𐌳𐌹𐌻𐌹𐌽𐍃 (genitive singular)
𐍅𐌹𐌶𐌳𐌹𐌻𐌰𐌽𐌴 (genitive plural)
𐍅𐌹𐌶𐌳𐌹𐌻𐌹𐌽 (dative singular)
𐍅𐌹𐌶𐌳𐌹𐌻𐌰𐌼 (dative plural)

q

→ Latin: uuisdil (latinization found in an Ostrogothic-era Latin edit of Orobasius)

Related to Proto-Germanic *waidą, and contains the diminutive suffix -𐌹𐌻𐌰 (-ila).


𐌲𐌰𐌽𐍃

→ Asturian: gansu

→ Galician: ganso

→ Portuguese: ganso

→ Spanish: ganso

From Proto-Germanic *gans, from Proto-Indo-European *ǵʰh₂éns. Cognates include Latin anser, Old English gōs and Sanskrit हंस (haṃsa).


𐌾𐌹𐌿𐌷𐍄

jiuht (romanization)
𐌾𐌹𐌿𐌷𐍄 (nominative singular)
𐌾𐌹𐌿𐌷𐍄𐌰 (nominative plural)
𐌾𐌹𐌿𐌷𐍄 (singular vocative)
𐌾𐌹𐌿𐌷𐍄𐌰 (plural vocative)
𐌾𐌹𐌿𐌷𐍄 (accusative singular)
𐌾𐌹𐌿𐌷𐍄𐌰 (accusative plural)
𐌾𐌹𐌿𐌷𐍄𐌹𐍃 (genitive singular)
𐌾𐌹𐌿𐌷𐍄𐌴 (genitive plural)
𐌾𐌹𐌿𐌷𐍄𐌰 (dative singular)
𐌾𐌹𐌿𐌷𐍄𐌰𐌼 (dative plural)
𐌾𐌹𐌿𐌷𐍄𐍃 (nominative singular)
𐌾𐌹𐌿𐌷𐍄𐍉𐍃 (nominative plural)
𐌾𐌹𐌿𐌷𐍄 (singular vocative)
𐌾𐌹𐌿𐌷𐍄𐍉𐍃 (plural vocative)
𐌾𐌹𐌿𐌷𐍄 (accusative singular)
𐌾𐌹𐌿𐌷𐍄𐌰𐌽𐍃 (accusative plural)
𐌾𐌹𐌿𐌷𐍄𐌹𐍃 (genitive singular)
𐌾𐌹𐌿𐌷𐍄𐌴 (genitive plural)
𐌾𐌹𐌿𐌷𐍄𐌰 (dative singular)
𐌾𐌹𐌿𐌷𐍄𐌰𐌼 (dative plural)

From Proto-Germanic [Term?]. Compare Old English geoht, Old High German kiioht. It is here assumed that the gender of the Gothic word was identical to that of the Old English, i.e. neuter, but the sole attested form 𐌾𐌹𐌿𐌷𐍄𐌰 (jiuhta) (a dative singular, found in the Gothica Bononiensia) may as well point to a masculine a-stem lemma *𐌾𐌹𐌿𐌷𐍄𐍃 (*jiuhts).
The word is related to 𐌾𐌿𐌺 (juk, “yoke”), with the -h- in this word being the result of Primärberührung.