пеель

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пеель • (pejeľ)

Thought to be a borrowing from Proto-Baltic *peilias, compare Lithuanian peilis (“knife”). Native origin is also possible, compare Erzya пелемс (peľems, “to poke”).


кургоменель

кургоменель • (kurgomeńeľ)

курго (kurgo) + менель (meńeľ)

affix

курго (kurgo) + менель (meńeľ)


кевкстемс

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кевкстемс • (kevksťems) (present кевксти, past кевкстсь)

kevksťems (romanization)
кевксти (present)
кевкстсь (past)

From Proto-Mordvinic *keźə(v)-~*kiźə(v)-, from Proto-Finno-Permic *küśe-w-. The modern Erzya form possibly influenced by Erzya кевкстамс (kevkstams, “to get hard”).
Cognates include Moksha кизефтемс (kiźefťems), Finnish kysyä, Estonian küsida, Veps küzuda, Northern Sami gahčat, Akkala Sami кэһчче (kehčč’e).

m+

ки кевкстемс

Meile kevstinze synst Jisus: tšarkodink li tynk vese teń? Kortlit tenze: tšarkodinek, pazom.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 48:

“Have you understood all these things?” Jesus asked. “Yes,” they replied.


модакурго

modakurgo (romanization)
модакурго (indefinite nominative singular)
модакургот (indefinite nominative plural)
модакургонь (genitive indefinite singular)
модакургонень (dative indefinite singular)
модакургодо (ablative indefinite singular)
модакургосо (indefinite inessive singular)
модакургосто (elative indefinite singular)
модакургос (illative indefinite singular)
модакургова (indefinite prolative singular)
модакургокс (indefinite singular translative)
модакургошка (comparative indefinite singular)
модакурговтомо (abessive indefinite singular)
модакургось (definite nominative singular)
модакурготне (definite nominative plural)
модакургонть (definite genitive singular)
модакурготнень (definite genitive plural)
модакургонтень (dative definite singular)
модакурготненень (dative definite plural)
модакургодонть (ablative definite singular)
модакурготнеде (ablative definite plural)
модакургосонть (definite inessive singular)
модакурготнесэ (definite inessive plural)
модакургостонть (definite elative singular)
модакурготнестэ (definite elative plural)
модакургонтень (definite illative singular)
модакурготнес (definite illative plural)
модакургованть (definite prolative singular)
модакурготнева (definite plural prolative)
модакургошканть (comparative definite singular)
модакурготнешка (comparative definite plural)
модакурговтомонть (abessive definite singular)
модакурготневтеме (abessive definite plural)


кедьгуншка

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кедьгуншка • (keďgunška)

кедькуншка кедькуншка#Erzya

Alternative spelling of кедькуншка (keďkunška)


пейзаласке

пейсалазке пейсалазке#Erzya

Alternative spelling of пейсалазке (pejsalazke)


пейсалазке

пей (pej, “tooth”) and салазке (salazke, “jaw”)


лецтнема

лецтнема • (ľectńema)

ледстнема ледстнема#Erzya

Alternative spelling of ледстнема (ľedstńema)


пейсаласке

пейсалазке пейсалазке#Erzya


ледстнема

ледстнема • (ľedstńema)

ľedstńema (romanization)
ледстнема (indefinite nominative singular)
ледстнемат (indefinite nominative plural)
ледстнемань (genitive indefinite singular)
ледстнеманень (dative indefinite singular)
ледстнемадо (ablative indefinite singular)
ледстнемасо (indefinite inessive singular)
ледстнемасто (elative indefinite singular)
ледстнемас (illative indefinite singular)
ледстнемава (indefinite prolative singular)
ледстнемакс (indefinite singular translative)
ледстнемашка (comparative indefinite singular)
ледстнемавтомо (abessive indefinite singular)

ледстне- (ľedstńe-, “to remember, recall”) + -ма (-ma)


кевпотмар

kevpotmar (romanization)
кевпотмар (indefinite nominative singular)
кевпотмарт (indefinite nominative plural)
кевпотмаронь (genitive indefinite singular)
кевпотмарнэнь (dative indefinite singular)
кевпотмардо (ablative indefinite singular)
кевпотмарсо (indefinite inessive singular)
кевпотмарсто (elative indefinite singular)
кевпотмарс (illative indefinite singular)
кевпотмарга (indefinite prolative singular)
кевпотмаркс (indefinite singular translative)
кевпотмаршка (comparative indefinite singular)
кевпотмартомо (abessive indefinite singular)


зняро

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зняро • (zńaro)

From *meźəń + *arə. See Erzya зяро (źaro) for more.


зярыя

зярыя • (źarija)

From earlier *(mə)źarəjak (compare dialectal źarijak (“some”)), derived from *meźarə (“how many”) + *-jak (“-ever”). Cognate with Moksha мъзяровок (məźarovok).
See зяро (źaro) for more.


истя

истя • (isťa)

From Proto-Mordvinic *estə, derived from *e- (“this”) + *-stə (elative case suffix). Compare Moksha эста (esta).

suffix

Монгак арсян истя.
Mongak arśan isťa .
I agree.

Естя валдови тынкъ валдось ломать икеле, неевель сынь тынкъ паро тѣвть, и славасазо тятясь тынкъ мянель ланксо.
Esťa valdovi tink valdoś lomať ikeľe, ńejeveľ siń tink paro tѣvť, i slavasazo ťaťaś tink mäńeľ lankso.
In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.


истя

head

истя • (isťa)

No uleze tynk valonk “isťa, isťa”, “araś, araś”; i meze uli tede uskula, se šaitansto.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 15:

All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.


зяро

зяро • (źaro)

From Proto-Mordvinic *məźarə ~ *meźarə, derived from *meźə (“what, which”) + *arə (“value?”) (compare Finnish arvo (“value”), Hungarian ár (“price”), both of Indo-Iranian origin). Cognate with Moksha мъзяра (məźara), Western Mari мазар (mazar) and Eastern Mari мыняр (myńar).
See also Erzya арсемс (arśems), арво (arvo).

Meźaro že paro lomań revede? I isťa eŕavi subbotasto tejems paro tevt.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 39:

How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath.


зярдо

зярдо • (źardo)

From earlier *(mə)źarədə, derived from *meźarə (“how much”), suffixed with *-də (ablative suffix). Cognate with Moksha мъзярда (məźarda).
See Erzya зяро (źaro) for more.

Сясте праведниктъ, отвѣчазь сонензе, ю̂втыть: Пазомъ! зярдо минь неинекъ тонть вачозень, и андынекъ?

1821, Novum Testamentum Mordvinice litt. cyrill., page 69:

Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you?’


зярдо

зярдо • (źardo)

Teń jutkso, źardo son ozado aštšeź sudijań tarkaso, nize sońze kutšoź jovtams tenze.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 108:

While Pilate was sitting on the judge’s seat, his wife sent him this message.


аштемс

аштемс • (ašťems) (present ашти, past аштесь)

ašťems (romanization)
ашти (present)
аштесь (past)

From Proto-Mordvinic *äšťəms ~ *aštəms. Ultimately possibly connected to Proto-Mordvinic *äźə-, from Proto-Uralic *ëśe- (“to exist, be located”). Compare also dialectal Erzya eščems and aštoms (“to live”).

der

Ошось ашти пандо ало.

The city is located at the foot of a mountain.

аштемс озадо


ансяк

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ансяк • (anśak)

From Proto-Mordvinic *ańćək~*ańśək, likely borrowed from Chuvash анчах (anč̬ah, “but, only, however”).

bor

Аньсяк илядо эрьгелек сенень, што амазытьне эснэҥк кулсоныть, эрьгеледе сень кис, што лемеҥк менельсэ сёрмадозь.

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svjatoe Evangelie ot Matfeja, Marka, Luki i Ioanna na mordovskom jazyke^(https://m.wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 175:

“However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.

Те валось ансяк вейкень числасо.

Іисус мерьсь каршозонзо: сёрмадозь ули: ломань аволь аньсяк ве кшесэ эри, а эрьва Паз валсо.

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svjatoe Evangelie ot Matfeja, Marka, Luki i Ioanna na mordovskom jazyke^(https://m.wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 148:

But Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’ ”

Ансяк пачкодинь кудов.


томбале

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томбале • (tombaľe)

*to (“that”) + *-mbə + *-ľə. Compare Inari Sami tobbeláá (“further over there”), Eastern Mari умбалне (umbalńe, “in the distance, afar”).

cog

beyond (a river etc.), on the other side


томбака

From Proto-Mordvinic *təmba, whence Erzya томба (tomba, “whirlpool”), + *-ka. Ultimately borrowed from Turkic.


маласо

From Proto-Mordvinic and perhaps Proto-Finno-Volgaic *mala (“edge, brim (of an opening, gap, cleft)”) + *-sV (inessive case suffix), possibly borrowed from Proto-Baltic *malā (whence Latvian mala (“edge; cost, surrounding”), Lithuanian malá (“land, landscape; edge”)). May be related to Finnish malo (“edge, side; chink, hole”).


керш

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керш • (kerš)

From Proto-Mordvinic *kerši, borrowed from Proto-Baltic *kreišas (whence Latvian kreiss, Lithuanian kaĩras).


потмо

From [Early] Proto-Mordvinic *putma, borrowed from Proto-Baltic *putmō (whence Lithuanian putmuõ (“swollen place, swelling”)).

cog

Iosif, tśora Davideń, iľa peľt sajems Marijań, kozikat tońt; tšatšeź sońze potmosonzo sv’ätoi oimeste.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 3:

Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.


тиринь

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тиринь • (ťiŕiń)

Derived from Erzya тири (ťiŕi, “breadwinner”), suffixed with -нь (-ń, genetive case suffix).

тиринь кель


анамс

анамс • (anams) (present аны, past анась)

anams (romanization)
аны (present)
анась (past)

From Proto-Mordvinic *anams, from Proto-Finno-Permic [Finno-Volgaic] *ana-. Cognates include Finnish anoa.


раське

раське • (raśke)

From [Early] Proto-Mordvinic *ratas(-kV), borrowed from Proto-Baltic *radas (whence Latvian rads (“relative”)). The Latvian noun rads has nominal parallels in the Slavic languages, such as Old East Slavic родъ (rodŭ) (whence Russian род (rod)), Czech rod, Polish ród (“bloodline”) etc.
The same Balto-Slavic stem was borrowed into Mordvinic later in another form in the following way: Erzya раштамс (raštams, “to reproduce, breed”) < Old East Slavic раждати (raždati, “to give birth”) < Old East Slavic родити (roditi) (whence Russian родить (roditʹ)).


тёжань

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тёжань • (ťožań)

From Proto-Mordvinic *ťožäń, from earlier *tušanti~*tušamti, borrowed from Proto-Baltic *tū́(k)stantis (whence Latvian tūkstotis, Lithuanian tūkstantis). Compare Finnish tuhat (tuhante-), Livonian tūontõ, borrowed from the same Baltic root.

Знярдо вяте кшыть синтринь монъ вяте тю̂жомть ломаннень: зняро кошельть пещиде тынь пурназь сускомодо?

1821, Novum Testamentum Mordvinice litt. cyrill., page 104:

“When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

Zńardo väťe kšiť śintŕiń mon väťe ťûžomť lomanńeń: zńaro košeľť peščiďe tiń purnaź suskomodo?


туртов

From [Early] Proto-Mordvinic *turta + *-v~*-ŋ (lative case suffix). Likely borrowed from Proto-Baltic *turta-, whence Latvian turta (“fortune, property”), Lithuanian turtas (“wealth, property”).

эрямонь туртов паро тарка

Сынь мерьсть вейкест-вейкест туртов: а сезнесынек сонзэ, а кисэнзэ каятанок жеребей, кинень саты.

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svjatoe Evangelie ot Matfeja, Marka, Luki i Ioanna na mordovskom jazyke^(https://m.wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 285:

“Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

Siń meŕsť vejkest-vejkest turtov : a śezńesińek sonze, a kisenze kajatanok žeŕebej, kińeń sati.


эскелькс

эскелькс • (eskeľks)

From Proto-Mordvinic *äśkələ- (“to walk, stride, step”), suffixed with *-ks. See Erzya эскелямс (eskeľams) for more.


эскелямс

head

эскелямс • (eskeľams) (present эскели, past эскелясь)

eskeľams (romanization)
эскели (present)
эскелясь (past)

From Proto-Mordvinic *äśkələms, inherited from Proto-Uralic *aśkele (“step”), itself derived from *aśka- (“to step”). Cognates include Finnish askel (“step”), astua (“to step, to enter”), Western Mari ашкыл (aškyl, “step”), Komi-Zyrian воськов (vośkov, “step”).


тердемс

тердемс • (ťerďems) (present терди, past тердсь)

ťerďems (romanization)
терди (present)
тердсь (past)

From Proto-Mordvinic *ťeŕďəms, borrowed from Proto-Baltic *tirdi- (whence Latvian tirt (“(to) question, interrogate”), Lithuanian tìrti (“learn, find out; search; examine”), tirdīt (“badger, interrogate persistently; disturb, curse, persuade”)).

cog

Пилатъ же, тердиньзе Архіерейтнень и начальниктнень народонть гакъ.

1821, Novum Testamentum Mordvinice litt. cyrill., page 213:

Pilate called together the chief priests, the rulers and the people.


кирда

kirda (romanization)
кирда (indefinite nominative singular)
кирдат (indefinite nominative plural)
кирдань (genitive indefinite singular)
кирданень (dative indefinite singular)
кирдадо (ablative indefinite singular)
кирдасо (indefinite inessive singular)
кирдасто (elative indefinite singular)
кирдас (illative indefinite singular)
кирдава (indefinite prolative singular)
кирдакс (indefinite singular translative)
кирдашка (comparative indefinite singular)
кирдавтомо (abessive indefinite singular)
кирдась (definite nominative singular)
кирдатне (definite nominative plural)
кирданть (definite genitive singular)
кирдатнень (definite genitive plural)
кирдантень (dative definite singular)
кирдатненень (dative definite plural)
кирдадонть (ablative definite singular)
кирдатнеде (ablative definite plural)
кирдасонть (definite inessive singular)
кирдатнесэ (definite inessive plural)
кирдастонть (definite elative singular)
кирдатнестэ (definite elative plural)
кирдантень (definite illative singular)
кирдатнес (definite illative plural)
кирдаванть (definite prolative singular)
кирдатнева (definite plural prolative)
кирдашканть (comparative definite singular)
кирдатнешка (comparative definite plural)
кирдавтомонть (abessive definite singular)
кирдатневтеме (abessive definite plural)

From Proto-Mordvinic *kirda, ultimately borrowed from Proto-Baltic *kerdā; compare Latvian kārta (“layer; turn”). Possibly via Proto-Finno-Volgaic *kerta, whence Proto-Finnic *kërta (“time, occasion”).
Sometimes also parsed as a doublet of Erzya кортамс (kortams, “to talk”); compare Finnish kertoa (“to tell”).

Кавтонь кирда кавто карми ниле.

ламонь кирда


арсемс

head

арсемс • (arśems) (present арси, past арсесь)

arśems (romanization)
арси (present)
арсесь (past)

From Proto-Mordvinic *arśəms, possibly derived from Proto-Finno-Ugric *arwa (“price, value”). Compare Finnish arvo (“value”), arvata (“to guess”), Estonian aru (“reason”), arvama (“to believe, assume, think”), Hungarian ár (“price”).
Ultimately borrowed from Proto-Indo-Iranian *Hargʰás (“price, worth, value”), whence Sanskrit अर्घ (argha, “worth, value”).

der

Арсян, (што) сон видечисэ.
Arśan , (što) son viďečise.
I think he is right.

Kortleź: meze tyń arsiťado Kristosdo, kiń son tśorazo? Kortlit sonenze: Davideń.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 83:

“What do you think about the Messiah? Whose son is he?” “The son of David,” they replied.


эзне

head

эзне • (ezńe)

ezńe (romanization)
эзне (indefinite nominative singular)
эзнеть (indefinite nominative plural)
эзнень (genitive indefinite singular)
эзненень (dative indefinite singular)
эзнеде (ablative indefinite singular)
эзнесэ (indefinite inessive singular)
эзнестэ (elative indefinite singular)
эзнес (illative indefinite singular)
эзнева (indefinite prolative singular)
эзнекс (indefinite singular translative)
эзнешка (comparative indefinite singular)
эзневтеме (abessive indefinite singular)

From Proto-Mordvinic *jäzńä, inherited from Proto-Finno-Permic *jäsene (“bodypart, joint”). Akin to Finnish jäsen, Estonian jäse, Komi-Zyrian йӧзви (jözvi).


бажамс

head

бажамс • (bažams) (present бажи, past бажась)

bažams (romanization)
бажи (present)
бажась (past)

Likely borrowed from a descendant of Proto-Slavic *bažati (“to desire, to crave”) such as Russian бажить (bažitʹ), бажать (bažatʹ).

der

бажамс кудов

Сон бажи улемс налксицякс.


кинига

head

кинига • (kińiga)

Borrowed from Old East Slavic кънига (kŭniga).


вечкемс

вечкемс • (večkems) (present вечки, past вечксь)

večkems (romanization)
вечки (present)
вечксь (past)

Perhaps related to Erzya вешемс (vešems, “to ask, apply; demand, require; want; seek”).

m+

Мон (тонь) вечктян.
Mon (toń) večkťan .
I love you.

Tyń marink, meze jovtaź uli: vetškik malavikst tońt, i ilik vetške avetškitśat tońt.

You have heard that it was said, ‘Love your neighbor and hate your enemy.’

вечкемс спорт

вечкезь ваномс


вешемс

head

вешемс • (vešems) (present веши, past вешсь)

vešems (romanization)
веши (present)
вешсь (past)

Possibly related to Proto-Finnic *eccidäk (whence Finnish etsiä, Ludian eččida, Livonian vȯtšõ), Inari Sami uuccâđ and Udmurt утчаны (utćany).

I vese, meze oznomoso väšťado kämeź, te maksovi tynenk.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 77:

If you believe, you will receive whatever you ask for in prayer.

Мезе вешат?


покш

покш • (pokš)

Possibly related to Finnish paksu and Estonian paks (“thick”), which are considered to be an old Indo-Iranian loan. Compare Proto-Indo-Iranian *bʰaȷ́ʰúš (“thick, abundant”), whence Sanskrit बहुल (bahulá, “large, thick”). Although, the Mordvinic word may have been borrowed separately from the Finnic one.

cog

весемеде покш

Іисус каршозонзо мерьсь: нейсыть не покш кудотьнень! весе неть яжазь улить, а кадови тезэ кев лаҥгс кев.

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svjatoe Evangelie ot Matfeja, Marka, Luki i Ioanna na mordovskom jazyke^(https://m.wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 124:

“Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”


пувамс

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пувамс • (puvams) (present пуви, past пувась)

puvams (romanization)
пуви (present)
пувась (past)

Inherited from Proto-Uralic *puwɜ-~*puγɜ- (“to blow”) (compare Eastern Mari пуаш (puaš), Hungarian fúj, Tundra Nenets пӯць (pūcʹ°)). Ultimately onomatopoeic.

тесэ пуви

I molź pizeme i saź pokš ved, i puvaźt varmat, saźt te kudośt langs, i kudoś eź prak, seks meks putoź uľneź käv langs.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 22:

The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.


пона

From Proto-Finno-Ugric *puna (“hair”). Related to Finnish puna, Eastern Mari пун (pun), Hungarian fan.

реветне максыть пона

Sońs Ioan kandlize verbľudoń ponań sumań, kaŕksaź šnań kaŕksso.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 7:

John’s clothes were made of camel’s hair, and he had a leather belt around his waist.


удомс

удомс • (udoms) (present уды, past удось)

udoms (romanization)
уды (present)
удось (past)

From Proto-Mordvinic *udəms, from Proto-Finno-Ugric *ade-. Cognates include Northern Sami oađđit, Kildin Sami вуэдтӭ (vuedt’e) and Hungarian alszik.

домкасто удомс

Seste meŕź tenst: lisede ušov, seks eź kuloź tehteŕś, no udy. I pejedeźt langsonzo.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 29:

He said, “Go away. The girl is not dead but asleep.” But they laughed at him.


сюло

сюло • (śulo)

From Proto-Mordvinic *śulə, inherited from Proto-Finno-Ugric *śale (“gut, intestine”). Cognate with Finnish suoli, Veps sol', Ter Sami чыэлле (čïellʼe), Eastern Mari шоло (šolo), Udmurt сюл (śul).

inh

эчке сюло


лопа

Possibly a Baltic loanword; compare Latgalian lopa, Latvian lapa (“leaf”).

Чувттнэстэ зярс эзь пра вейкеяк лопа.

Not a single leaf has fallen from the trees yet.

Sajede primer smokvań tšuvtosto; źardo taradanzo sońze už tševtemit i lopat noldavit, seste sodasynk, meks malaso kize tši.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 91:

Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near.

конёвонь лопа


аля

From Proto-Mordvinic [Term?]. Cognate with Moksha аля (aľa).


карво

From Proto-Finno-Permic [Finno-Volgaic] *karmɜ~*karpɜ~*karwɜ (“fly”). Cognate with Moksha кару (karu), Finnish kärpänen, Estonian kärbes, Eastern Mari карме (karme).

Ломантне кулость теке карвот.


сеське

head

сеське • (śeśke)

From Proto-Finno-Permic [Finno-Volgaic] *śäśke (“midge, gnat, mosquito”). Akin to Moksha сяське (śaśke), Finnish sääski, Estonian sääsk, Northern Sami čuoika.


салмукс

From Proto-Mordvinic *salməks, possibly borrowed from Old East Slavic [Term?] (compare Russian жало (žalo, “stinger”)), suffixed with *-mV and *-ks.


лексемс

лексемс • (ľekśems) (present лекси, past лексесь)

ľekśems (romanization)
лекси (present)
лексесь (past)

Possibly from Proto-Finno-Permic [Finno-Volgaic] *läkkä- (“to breathe”). Compare Finnish läkähtää, läkähtyä, Estonian läkatama.

лексемс судонь пачк


пикс

From Proto-Mordvinic *piks, inherited from Proto-Uralic *piksɜ (“cord, string”).


ломань

ломань • (lomań)

From Proto-Mordvinic *lomań, wherein *-ń may be a noun suffix, as in e.g. Erzya сёвонь (śovoń, “clay”). The further origin is uncertain. Sometimes compared with Proto-Samic *olmōńčë, whence Kildin Sami олмэнч (olmenč), олма (olma, “person, human”).

ёроков ломань

Jutamsto tosto Jisus nejeź lomań, konań lemze Matvei, ozado pošlina purnamoń ikeľde.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 27:

As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth.


пиземс

пиземс • (piźems)

From Proto-Mordvinic *piźə-, from Proto-Finno-Permic [Finno-Volgaic] *piśä-~*piśa- (“to drip, dribble; to rain”).
See also пиземе (piźeme).

ушосо пизи


лиця

лиця • (ľića)

Borrowed from Russian лицо (lico) or Old East Slavic лице́ (licé). Compare also Eastern Mari лицӓ (ĺicä).

васенце лиця ― vaśenće ľića ― first person


берянь

берянь • (beŕań)

Borrowed from a Turkic language. Akin to archaic Moksha peŕäń.

берянь ушолкс


вадря

вадря • (vadŕa)

*vaďə- + *-rə ~ *-ŕə
Related to вадрямс (vadŕams, “to fondle, caress, stroke”), вадяжа (vaďaža, “smooth”).

вадря ды вечкиця пола


васолдонь

васолдонь • (vasoldoń)

васо- (vaso-, “far”) + -л (-l, external locative infix) + -до (-do, ablative case suffix) + -нь (-ń, genetive case suffix)


коське

head

коське • (kośke)

From Proto-Mordvinic *kośkə, from Proto-Uralic *kuśka (“dry”). Cognates include Northern Sami goikat, Kildin Sami коашшьк (kåšš’k), Udmurt кӧс (kös).

коське тикше


ношка

ношка • (noška)

From Proto-Mordvinic *noška, from Proto-Finno-Permic *nišɜ~*nüšɜ (“blunt”) + *-ka. Akin to Moksha ношка (noška), Eastern Mari нӱшкӧ (nüškö), Udmurt ныж (nyž).

ношка узере


маласонь

маласонь • (malasoń)


теине

теине • (ťejińe)


стака

From Proto-Mordvinic *staka (*sta- + *-ka) of unknown further origin. Compare also Erzya сталмо (stalmo, “weight; heaviness”).

cog

Jisus jovtaź es tonavlitśansten: viedste mon kortľan tynenk, staka supavnen sovams mäneleń ińazoro-kirdimas.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 70:

Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven.”


стака

Nesak moń siveksem paro i moń stakam šoždine.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 38:

For my yoke is easy and my burden is light.


кувака

Possibly from Proto-Finno-Ugric *kawka (“long”) (whence Finnish kauka- (“faraway, distant”), kauan (“for a long time”), Estonian kauge (“faraway, distant”), kaua (“for a long time”)), itself probably borrowed from a descendant of Proto-Indo-European *kewk-. However, this etymology is disputed due to phonetic reasons.
According to Keresztes, from Proto-Mordvinic *kuva- (+ *-ka ~ *-kə), inherited from Proto-Finno-Permic [Finno-Volgaic] *kokɜ (“big, whole; size”). Compare Finnish koko (“whole; size”), kookas (“bulky, sizable”), Eastern Mari кугу (kugu, “big”).

кувака милеть


сэрей

head

сэрей • (seŕej)

Derived from Erzya сэрь (seŕ, “altitude, elevation, height”).


тея

head

тея • (ťeja)

Possibly from Proto-Uralic *tijä (“tight, narrow”).


наксадо

Unknown. Structurally from *naksa-, suffixed with *-də (adjectivizing suffix).
Cognate with Moksha наксада (naksada).

Умаресь потсто наксадо.


наксадомс

наксадомс • (naksadoms) (present наксады, past наксадсь)

naksadoms (romanization)
наксады (present)
наксадсь (past)

наксадозь умарть


сюро

сюро • (śuro)

From Proto-Mordvinic *śurə, inherited Proto-Finno-Ugric *śarwe. Cognate with Finnish sarvi, Eastern Mari шур (šur), Komi-Permyak сюр (śur) and Hungarian szarv. The Uralic word borrowed from Proto-Indo-Iranian *ćr̥Hwás (“horn”).

сярдонь сюро


нурька

нурька • (nuŕka)

From Proto-Mordvinic *nur-ka~*nir-kä. Probably related to Proto-Finnic *nërkka (“weak, feeble, frail”), whence Finnish nerkko, Estonian nõrk, Livonian nȭrka.
Akin to Moksha нюрьхкя (ńuŕhkä).

cog

нурька ёвтнема


рудазов

рудаз (rudaz, “dirt”) + -в (-v, lative/adjectivizing suffix)


чова

head

чова • (čova)

From Proto-Mordvinic *čəva~*šəva, inherited from Proto-Finno-Ugric *čupa (“lean, thin”). Cognate with Moksha шуваня (šuvańa), Finnish hupa, huvi, Estonian and Veps huba, Hungarian sovány.


лембе

лембе • (ľembe)

From Proto-Mordvinic *ľämbə, from Proto-Uralic *lämpɜ. Cognates include Moksha лямбе (ľambe), Finnish lämmin, Estonian lämmi.

лембе мастор


яжамс

яжамс • (jažams) (present яжи, past яжась)

jažams (romanization)
яжи (present)
яжась (past)

From Proto-Finno-Permic [Finno-Volgaic] *jaŋša- (“to grind”). Cognate with Moksha яжамс (jažams), Finnish jauhaa, Western Mari янгышташ (jangyštaš).

яжавтомс сюро


начко

начко • (načko)

From Proto-Mordvinic *načkə, from Proto-Finno-Ugric *ńačkɜ (“wet, humid, watery, raw”). Akin to Moksha начка (načka), Finnish nahkea (“tacky, sticky”), Lule Sami njuoskas, Eastern Mari ночко (nočko).

inh

начко лов


сускомс

head

сускомс • (suskoms) (present суски, past сусксь)

suskoms (romanization)
суски (present)
сусксь (past)

From Proto-Uralic *soske- (“to bite, chew”). Cognate with Northern Sami suoskat, Kildin Sami сӯсскэ (sūsske), Udmurt сыскыны (syskyny).

Иля пеле, те кискась а суски.


тесэ

тесэ • (ťese)

From те (ťe, “this”) + -сэ (-se, inessive case suffix).
Compare Moksha тяса (ťasa), Finnish tässä, Veps täs (“here”).

compound

Тон мезе тесэ теят?

No mon jovtan tynenk, tese se, kona pokš tserkvado.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 39:

I tell you that something greater than the temple is here.


вишка

head

вишка • (viška)

From Proto-Mordvinic *väžə (+ *-kə), inherited from Proto-Finno-Permic [Finno-Volgaic] *wäšä (“small, little”). Cognate with Finnish vähä, Estonian vähe, väike.

Лей куншкасо ульнесь вишка усия.

There was a small island in the middle of the river.


кадовомс

кадовомс • (kadovoms) (present кадови, past кадовсь)

kadovoms (romanization)
кадови (present)
кадовсь (past)

Арсинек кадовомс тей.

Минь кадовинек кистэнть.


сазор

From Proto-Mordvinic *sazərə. Ultimately borrowed from a descendant of Proto-Indo-Iranian *swásā (“sister”).

Ащесть Іисусонь крёстонть вакснэ Сонзэ авазо, да аванзо сазорозо, Клеопань Марія да Магдалинань Марія.

Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.


ёвтнемс

ёвтнемс • (jovtńems) (present ёвтни, past ёвтнесь)

jovtńems (romanization)
ёвтни (present)
ёвтнесь (past)

ёвта- (jovta-) + -не (-ńe, frequentative suffix) + -мс (-ms)


ёвтамс

ёвтамс • (jovtams) (present ёвты, past ёвтась)

jovtams (romanization)
ёвты (present)
ёвтась (past)

From Proto-Mordvinic *jovtams, inherited from Proto-Finno-Ugric *jupta-~*jukta- (“to speak, to tell”). Cognate with Finnish juttu (“talk; thing; affair”), jutella (“to chat”), Estonian ütlema (“to say; pronounce”), Livonian jutlõ.

inh

ёвтамс эсь меленть

Ёвтась истяжо тенст притча-як: вецеви-ли сокорнэнь сокорсь? апрыть-ли сынь кавтнест латкс?

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svjatoe Evangelie ot Matfeja, Marka, Luki i Ioanna na mordovskom jazyke^(https://m.wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 158:

He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit?”

Jovtaś isťažo ťenst pŕitča-jak: većevi-ľi sokorneń sokorś? apriť-ľi siń kavtńest latks?


авне

head

авне • (avńe)

avńe (romanization)
авне (indefinite nominative singular)
авнеть (indefinite nominative plural)
авнень (genitive indefinite singular)
авненень (dative indefinite singular)
авнеде (ablative indefinite singular)
авнесэ (indefinite inessive singular)
авнестэ (elative indefinite singular)
авнес (illative indefinite singular)
авнева (indefinite prolative singular)
авнекс (indefinite singular translative)
авнешка (comparative indefinite singular)
авневтеме (abessive indefinite singular)


ёрнемс

ёрнемс • (jorńems)

Frequentative (reflexive) form of Erzya ёрамс (jorams).


ававтомо

The abessive case form of Erzya ава (ava, “woman; mother”).


муемс

муемс • (mujems) (present муи, past муйсь)

mujems (romanization)
муи (present)
муйсь (past)

From Proto-Mordvinic *mujə-, from Proto-Finno-Ugric *muja- (“to touch, feel (by hand)”). Cognate with Finnish muistaa (“to remember, recall”), Estonian mõistma (“to understand”), Eastern Mari муаш (muaš, “to find, understand, decide”).

cog

Мон муия ёмавтозь книганть.

Väšede i maksovi tenk, väšnede i muiďado, tšukado i panžovi tenk.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 21:

Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.


лавшо

head

лавшо • (lavšo)

From Proto-Mordvinic *lavčə, possibly from Proto-Finno-Permic [Finno-Volgaic] *lawča (“tender, soft, loose”). Potential cognates include Finnish lauha (“mild, temperate”), Estonian lahva.
Alternatively, related to Finnish laiha (“thin, lean, weak”) (see there for more).

лавшо мастор

Iľado udo, i oznodo, iľazado sova bedas; oimeś viev no telaś lavšo.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 102:

Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.


вельксс

вельксс • (veľkss)

вельксэс вельксэс#Erzya


чарькодемс

чарькодемс • (čaŕkoďems) (present чарькоди, past чарькодсь)

čaŕkoďems (romanization)
чарькоди (present)
чарькодсь (past)

Possibly derived from Proto-Finno-Permic Finno-Volgaic *čark(k)ɜ (“fork(-like instrument), kedge”). For a similar semantic development, compare Finnish harkita (“to deliberate, consider, ponder”).
Akin to Moksha шарьхкодемс (šaŕhkoďems).

cog

Мон тень а чарькодян.


аумок

Koso aumok tšatšź Iudejań ińazoro?

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 4:

Where is the one who has been born king of the Jews?


стувтомс

head

стувтомс • (stuvtoms) (present стувты, past стувтсь)

stuvtoms (romanization)
стувты (present)
стувтсь (past)

From earlier [Proto-Mordvinic?] *istəvtəms, wherein *-vtə- is from Proto-Uralic *-kta-~*-pta- (causative verb suffix). See also Moksha юкстамс (jukstams, “to forget”).

I petškeź tonavlitśanzo sońze ombotse pelev, istovtśt sajems kše.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 57:

When they went across the lake, the disciples forgot to take bread.


пуромомс

пуромомс • (puromoms) (present пуроми, past пуромсь)

puromoms (romanization)
пуроми (present)
пуромсь (past)

From Proto-Mordvinic *pərəməms (*pərə- + *-mə- + *-ms). The first component may be the same as in Erzya пурнамс (purnams, “to collect, compile, gather”) and possibly connected to Proto-Finno-Ugric *parwɜ ~ *parɜ-wɜ (“crowd, group”), whence Finnish parvi (“group of animals”), Northern Khanty пөр (pør, “flock, group”).


тирямс

head

тирямс • (ťiŕams) (present тири, past тирясь)

ťiŕams (romanization)
тири (present)
тирясь (past)

трямс трямс#Erzya


трямс

трямс • (tŕams) (present три, past трясь)

tŕams (romanization)
три (present)
трясь (past)

From Proto-Mordvinic *təŕams~*ťəŕams, inherited from Proto-Finno-Permic *terɜ- (“to feed, bring up”). Cognates include Komi-Permyak тӧравны (töravny), тӧрасьны (töraśny, “to care, look after”).


утомо

From Proto-Mordvinic *utəmə.
Perhaps related to Moksha ута (uta, “lair, burrow, den, cave”).


-мс

From Proto-Mordvinic *-ms, from Proto-Uralic *-ma suffixed with *-s (illative ending) or *-ks (translative ending). According to Keresztes, via earlier *-məs.


томба

From Proto-Mordvinic *təmba. Borrowed from a Turkic language. Compare Chuvash тăба (tăba, “(whirl)pool”).


алтамс

head

алтамс • (altams) (present алты, past алтась)

altams (romanization)
алты (present)
алтась (past)

From Proto-Finno-Ugric *alɜ- (“to recite an incantation, cast a spell on, enchant”). Cognate with Eastern Mari улдаш (uldaš, “to pray”).

inh

Seń kis son božamo marto altaź sonenze maksoms, meze väši.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 50:

That he promised with an oath to give her whatever she asked.


амолямс

head

амолямс • (amoľams) (present амоли, past амолясь)

amoľams (romanization)
амоли (present)
амолясь (past)

From Proto-Mordvinic *aməľəms, inherited from Proto-Finno-Ugric *ama- (“to scoop”). Cognate with Finnish amme (“bathtub”), ammen (“scoop”), ammentaa (“to scoop”), Eastern Mansi [script needed] (ūmp).

Сон мери тенст: ней амольдядо да кандодо свадьбань покшосьтень. Сынь кандсть.

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svyatoe Evangelie ot Matfeya, Marka, Luki i Ioanna na mordovskom yazyke^(https://m.wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 229:

Then he told them, “Now draw some out and take it to the master of the banquet.” They did so.

Son meŕi ťenst: ńej amoľďado da kandodo svaďbań pokšośťeń. Siń kandsť.


анксема

анксема • (ankśema)

ankśema (romanization)
анксема (indefinite nominative singular)
анксемат (indefinite nominative plural)
анксемань (genitive indefinite singular)
анксеманень (dative indefinite singular)
анксемадо (ablative indefinite singular)
анксемасо (indefinite inessive singular)
анксемасто (elative indefinite singular)
анксемас (illative indefinite singular)
анксемава (indefinite prolative singular)
анксемакс (indefinite singular translative)
анксемашка (comparative indefinite singular)
анксемавтомо (abessive indefinite singular)

From Proto-Finno-Ugric *aŋa- (“to loosen, open (up), untie”). Cognate with Finnish avanto (“ice hole”), avata (“to open”), Northern Mansi [script needed] (āŋkwi, “to open, to take off, to skin”), Northern Khanty эӈкта (eṇkta, “to open, to take off, to unfasten”), Hungarian old (“to solve, to untie”).


оньксть

head

оньксть • (ońksť)

ońksť (romanization)
оньксть (indefinite nominative singular)
онькстть (indefinite nominative plural)
онькстень (genitive indefinite singular)
онькстнень (dative indefinite singular)
онькстде (ablative indefinite singular)
онькстьсэ (indefinite inessive singular)
онькстьстэ (elative indefinite singular)
онькстес (illative indefinite singular)
онькстьга (indefinite prolative singular)
онькстекс (indefinite singular translative)
онькстьшка (comparative indefinite singular)
оньксттеме (abessive indefinite singular)

From Proto-Mordvinic *ovks~*oŋks, inherited from Proto-Uralic *aŋe (“opening, incision, deepening”) and suffixed with *-ks. Cognate with Eastern Mari аҥ (aŋ, “hole; mouth”), Udmurt ым (ym), Komi-Zyrian вом (vom), Komi-Permyak ӧм (öm), Hungarian ajak (“lip”).
Compare also Erzya суркс (surks, “ring”), пилекс (piľeks, “earring”).


сивемс

head

сивемс • (śivems) (present сиви, past сивсь)

śivems (romanization)
сиви (present)
сивсь (past)

Contraction of Erzya синдевемс (śinďevems).

(intransitive) to break, break up, fracture


цяпамс

цяпамс • (ćapams) (present цяпи, past цяпась)

ćapams (romanization)
цяпи (present)
цяпась (past)

Possibly from Proto-Finno-Ugric *ćappɜ- (“to hit with a clapping sound, strike”). Potential cognates include Northern Sami čuohppat, Kildin Sami чӯһпэ (čūhpe), Udmurt чапкон (ćapkon, “palm strike”), Hungarian csap (“to strike”). Ultimately onomatopoeic.


синдемс

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синдемс • (śinďems) (present синди, past синдсь)

śinďems (romanization)
синди (present)
синдсь (past)

From Proto-Mordvinic *śinďəms, likely inherited from Proto-Finno-Ugric *ćäŋkɜ~*śäŋkɜ (“to break, cut”), whence Udmurt чигыны (ćigyny), Hungarian szeg (“to hem, fringe”). Other possible cognates include Finnish sänki (“stubble”).


синдевемс

синдевемс • (śinďevems) (present синдеви, past синдевсь)

śinďevems (romanization)
синдеви (present)
синдевсь (past)

синде- (śinďe-) + -ве (-ve, reflexive suffix) + -мс (-ms).


чиче

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чиче • (čiče)

čiče (romanization)
чиче (indefinite nominative singular)
чичеть (indefinite nominative plural)
чичень (genitive indefinite singular)
чиченень (dative indefinite singular)
чичеде (ablative indefinite singular)
чичесэ (indefinite inessive singular)
чичестэ (elative indefinite singular)
чичес (illative indefinite singular)
чичева (indefinite prolative singular)
чичекс (indefinite singular translative)
чичешка (comparative indefinite singular)
чичевтеме (abessive indefinite singular)

From Proto-Mordvinic *čəčə~*čičə, inherited from Proto-Uralic *śečä (“uncle”). Cognate with Moksha щ- (šč-) in щене (ščeńe, “uncle”), Finnish setä, Northern Sami čeahci, Western Mari чӱчӧ (čüčö), Udmurt ӵуж (čuž).


цёцяня

цёцяня • (ćoćańa)

From Proto-Mordvinic *ćoća-, inherited from Proto-Finno-Ugric *ćuća (“point, peak”). Cognates include Hungarian csúcs.


шаштомс

шаштомс • (šaštoms) (present шашты, past шаштсь)

šaštoms (romanization)
шашты (present)
шаштсь (past)

From Proto-Mordvinic *šaštəms, inherited Proto-Uralic *ča(n)čɜ- (“to stride, go”), suffixed with a descendant of *-kta-, *-pta-.


чачомс

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чачомс • (čačoms) (present чачи, past чачсь)

čačoms (romanization)
чачи (present)
чачсь (past)

From Proto-Mordvinic *čačəms, inherited from Proto-Uralic *ča(n)čɜ- (“to be born; grow”). Cognates include Eastern Mari шочаш (šočaš), Komi-Permyak чужны (ćužny) and likely Finnish sato (“harvest, crop”).

inh

чачсь од кой

Іисус тень каршо мерьсь тензэ: видестэ, видестэ кортан тенть: ки а шачи верьде, сенень Пазонь инязорокс чись а нееви.

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svyatoe Evangelie ot Matfeya, Marka, Luki i Ioanna na mordovskom yazyke^(https://m.wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 230:

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”


чангодемс

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чангодемс • (čangoďems) (present чангоди, past чангодсь)

čangoďems (romanization)
чангоди (present)
чангодсь (past)

Possibly inherited from Proto-Uralic *čäŋkȣ- (“to help”), whence Hungarian segít.


чавомс

чавомс • (čavoms) (present чави, past чавсь)

čavoms (romanization)
чави (present)
чавсь (past)

From Proto-Mordvinic *čavəms~*šavəms, inherited from Proto-Uralic *čaŋa-. Cognate with Moksha шавомс (šavoms) and possibly Finnish haava (“wound, sore”).

А сынь пижакадьсть: саик, саик, эсксэ чавик Сонзэ! Пилат мери тенст: Тыҥк Инязороҥк ли эсксэ чавса?

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svjatoe Evangelie ot Matfeja, Marka, Luki i Ioanna na mordovskom jazyke^(https://m.wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 284:

But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked.


чиемс

чиемс • (čijems) (present чии, past чийсь)

čijems (romanization)
чии (present)
чийсь (past)

Inherited from Proto-Finno-Ugric *čijɜ- (“to run”), whence possibly Hungarian siet (“to hurry”).

Vanytśatne že tšijeźt, i samsto ošs jovtaźt veseme i azargadozetneń kis.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 26:

Those tending [the pigs] ran off, went into the town and reported all this, including what had happened to the demon-possessed men.


ичемс

ичемс • (ičems) (present ичи, past ичсь)

ičems (romanization)
ичи (present)
ичсь (past)

Inherited from Proto-Finno-Ugric *ičɜ- (“to press, squeeze, push (against)”), whence Eastern Mari ишаш (išaš) and ишыкташ (išyktaš).

inh

ичемс чапакс


ченгемс

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ченгемс • (čengems) (present ченги, past ченгсь)

čengems (romanization)
ченги (present)
ченгсь (past)

Possibly derived from Proto-Finno-Ugric *čeŋke (“steam, mist (or) warm”), whence Finnish henki (“breath; soul”), Estonian hing (“soul”), Udmurt ӝог (džog, “heat”), Northern Mansi саӈк (saňk).


сильге

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сильге • (śiľge)

śiľge (romanization)
сильге (indefinite nominative singular)
сильгеть (indefinite nominative plural)
сильгень (genitive indefinite singular)
сильгенень (dative indefinite singular)
сильгеде (ablative indefinite singular)
сильгесэ (indefinite inessive singular)
сильгестэ (elative indefinite singular)
сильгес (illative indefinite singular)
сильгева (indefinite prolative singular)
сильгекс (indefinite singular translative)
сильгешка (comparative indefinite singular)
сильгевтеме (abessive indefinite singular)

From Proto-Mordvinic *śiľgə~*ćiľgə, inherited from Proto-Uralic *śüklä. Cognate with Moksha цильге (ćiľge), Finnish syylä, Votic sügle, Northern Sami čivhli, Hungarian süly.


сюлмо

сюлмо • (śulmo)

śulmo (romanization)
сюлмо (indefinite nominative singular)
сюлмот (indefinite nominative plural)
сюлмонь (genitive indefinite singular)
сюлмонень (dative indefinite singular)
сюлмодо (ablative indefinite singular)
сюлмосо (indefinite inessive singular)
сюлмосто (elative indefinite singular)
сюлмос (illative indefinite singular)
сюлмова (indefinite prolative singular)
сюлмокс (indefinite singular translative)
сюлмошка (comparative indefinite singular)
сюлмовтомо (abessive indefinite singular)

From Proto-Mordvinic *śulmə, inherited from Proto-Finno-Ugric *ćolme. Cognates include Finnish solmu, Estonian sõlm, Livonian suoļm, Northern Sami čuolbma, Hungarian csomó.


чичав

чичав • (čičav)

čičav (romanization)
чичав (indefinite nominative singular)
чичавт (indefinite nominative plural)
чичавонь (genitive indefinite singular)
чичавнэнь (dative indefinite singular)
чичавдо (ablative indefinite singular)
чичавсо (indefinite inessive singular)
чичавсто (elative indefinite singular)
чичавс (illative indefinite singular)
чичавга (indefinite prolative singular)
чичавкс (indefinite singular translative)
чичавшка (comparative indefinite singular)
чичавтомо (abessive indefinite singular)

From Proto-Mordvinic *čəča-~*čuča-, inherited from Proto-Finno-Ugric *ćo(n)ča. Cognates include Moksha шичав (šičav), Finnish sonsar, sonsari, Veps sonzaŕ, Livonian sīezõr, Eastern Mari шуршо (šuršo).


иредемс

иредемс • (iŕeďems) (present иреди, past иредсь)

iŕeďems (romanization)
иреди (present)
иредсь (past)

Inherited from Proto-Finno-Ugric *irɜ-~*ürɜ- (“to drink”), whence Komi-Permyak ырӧш (yröš, “kvass”).

Сон шождасто иреди.


явомс

явомс • (javoms) (present яви, past явсь)

javoms (romanization)
яви (present)
явсь (past)

From Proto-Mordvinic *javəms, inherited from Proto-Uralic *jëka- (“to divide”), whence Finnish jakaa, Kildin Sami ю̄гке (jūgkje), Komi-Zyrian юкны (jukny).

А яван мель.

кавксонть явомс нилев


ялго

From Proto-Mordvinic *jalgə, inherited from Proto-Finno-Ugric *jalka (“foot, leg”), whence Finnish jalka, Livonian jālga, Kildin Sami ю̄лльк (jūll’k), Western Mari ял (jal), Hungarian gyalog (“on foot”).

Народсь же марязь теде, мольць мелганзо оштсто ялго.

1821, Novum Testamentum Mordvinice litt. cyrill., page 36:

Hearing of this, the crowds followed him on foot from the towns.

Narodś že maŕaź ťeďe, moľć melganzo oštsto jalgo .


уемс

From Proto-Mordvinic *ujəms, from Proto-Uralic *uje-.


чонда

чонда • (čonda)

чандо чандо#Erzya


демократияв

демократияв • (ďemokraťijav)

демократия (ďemokraťija, “democracy”) + -в (-v, lative/adjectivizing suffix)

compound

Неть шкатнестэ жо кемекстазель весемеде, кода ней кортыть, демократияв, эрьва ёндо паро Сталинэнь Конституциязо.

2010, Nuyan Vidyaz, Эрязденть арсезь: ёвтнеминестэ пурназь покш ёвтнема [Eŕazďenť arśeź: jovtńemińeste purnaź pokš jovtńema], pages 8-9:

Then, however, Stalin's Constitution was approved, which they now claim was the most democratic and the best basic law in every respect.

Ńeť škatńeste žo kemekstaźeľ veśemeďe, koda ńej kortiť, ďemokraťijav , eŕva jondo paro Staľineń Konsťitućijazo.