потявтомс

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потявтомс • (poťavtoms) (present потявты, past потявтсь)

poťavtoms (romanization)
потявты (present)
потявтсь (past)

A causative derivation from потя- (poťa-, “to suckle”) + -вто- (-vto-) + -мс (-ms).

suffix

Сон потявты скалт.

потявтомс эйкакш


чувтомомс

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чувтомомс • (čuvtomoms)

чувто (čuvto, “tree”) + -мо (-mo) + -мс (-ms)


сёрмацтомс

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сёрмацтомс • (śormactoms) (present сёрмацты, past сёрмацтсь)

śormactoms (romanization)
сёрмацты (present)
сёрмацтсь (past)

Originally from сёрмад- + -стамс/-стомс, with monophthongization of -дст- to -цт-.

Авась сёрмацтызе эйкакшонть эсензэ буелемс.

Mother registered her child to her name.

Avaś śormactiźe ejkakšonť eśenze bujeľems.


ёвтамо

See the etymology of the corresponding lemma form.

nonlemma

ёвтамс ёвтамс#Erzya


аволдавтомс

A causative derivation from аволдамс (avoldams, “to wave”) + -втомс (-vtoms).


аволдавомс

The reflexive form of аволдамс (avoldams).

Кияксось аволдавсь.


аволдакшномс

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аволдакшномс • (avoldakšnoms)

An iterative aspect of аволдамс (avoldams).


аволямс

аволямс • (avoľams)


автемс

автемс • (avťems)

Likely from Proto-Finno-Ugric *aŋta- (“to open”). Compare Finnish avata, Livonian ovātõ, Northern Mansi [script needed] (āŋkwi, “to open, to take off, to skin”) (both from *aŋa-).
Moksha афтомс (aftoms, “to set a trap, to cast a net”) may be from the Uralic root *ëkta- (“to hang up, to set up a trap”).


янгамс

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янгамс • (jangams) (present янги, past янгась)

jangams (romanization)
янги (present)
янгась (past)


ярсамс

ярсамс • (jarsams) (present ярсы, past ярсась)

jarsams (romanization)
ярсы (present)
ярсась (past)

From Proto-Mordvinic *jarsams. Possibly related to Finnish järsiä (“to gnaw”). Ultimately onomatopoeic.

И ярцасть вясеть, и пешкедсть: и пурнасть ліяцть сускомнеть кемькавто кошельть пешксеть.

1821, Novum Testamentum Mordvinice litt. cyrill., page 36:

They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.


якамс

якамс • (jakams) (present яки, past якась)

jakams (romanization)
яки (present)
якась (past)

From Proto-Mordvinic *jakams, inherited from Proto-Finno-Ugric *jakka- (“(to) go, get to”). Cognate with Hungarian iktat (“to authorize; register”).

cog

якамс мекев-васов

Теде мейле Іисус якась Галилеява. Ведь Сонзэ Іудеява арасель мельзэ якамс: Іудейтьне вешнесть Сонзэ маштомонзо.

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svjatoe Evangelie ot Matfeja, Marka, Luki i Ioanna na mordovskom jazyke^(https://m.wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 246:

After this, Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leaders there were looking for a way to kill him.


вельмемс

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вельмемс • (veľmems) (present вельми, past вельмесь)

veľmems (romanization)
вельми (present)
вельмесь (past)

вель- (veľ-, “upside”) + -ме (-me) + -мс (-ms)

suffix

to be resurrected, to return to life, revive


паскомс

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паскомс • (paskoms) (present паски, past пасксь)

paskoms (romanization)
паски (present)
пасксь (past)


касомс

From Proto-Finno-Permic [Finno-Volgaic] *kaswa- (“to grow, develop”). Cognate with Finnish kasvaa, Estonian kasvama and possibly Eastern Mari кушкаш (kuškaš).


содамс

содамс • (sodams) (present соды, past содась)

sodams (romanization)
соды (present)
содась (past)

From Proto-Mordvinic *sodams. Possibly related to Udmurt шӧдыны (šödyny, “to feel”).

Iľado uľt syńst konďamost, seks täťank tynk sodasazo, meise aštši nužank tynk, väšmedenk ikele tynk sońze kädstenze.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 17:

Do not be like them, for your Father knows what you need before you ask him.


наркодемс

наркодемс • (narkoďems)


наркодевемс

наркодевемс • (narkoďevems)

A reflexive form of наркодемс (narkoďems).


каломс

каломс • (kaloms) (present калы, past калсь)

kaloms (romanization)
калы (present)
калсь (past)


эрямс

эрямс • (eŕams) (present эри, past эрясь)

eŕams (romanization)
эри (present)
эрясь (past)

From Proto-Mordvinic *eŕams, possibly inherited from Proto-Uralic *elä- (“to live”), but both the vowel e and the consonant ŕ are irregular. Keresztes suggests an irregular development due to avoidance of homonymy with the prohibitve auxiliary Erzya иля (iľa, “don't”). Compare also Estonian ära (from Proto-Finnic *älä-) with the similar phonetic shift *l > r.
Alternatively, related to Erzya эрзя (erźa), which may derive from *irkä~*ürkä (“man, son, boy”). See there for more.

Сынь мольсть да неизь, косо Сон эри да ащесть кедьсэнзэ чинь чоп.

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svyatoe Evangelie ot Matfeya, Marka, Luki i Ioanna na mordovskom yazyke^(https://m.wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 227:

So they went and saw where he was staying, and they spent that day with him.

Siń moľsť da ńejiź, koso Son eŕi da aščesť keďsenze čiń čop.


култаемс

култаемс • (kultajems) (present култаи, past култаесь)

kultajems (romanization)
култаи (present)
култаесь (past)


кулсемс

кулсемс • (kulśems) (present кулси, past кулсесь)

kulśems (romanization)
кулси (present)
кулсесь (past)


куломс

куломс • (kuloms) (present кулы, past кулось)

kuloms (romanization)
кулы (present)
кулось (past)

From Proto-Mordvinic *kuləms, from Proto-Uralic *kale-. Cognates include Finnish kuolla, Eastern Mari колаш (kolaš), Udmurt кулыны (kulyny) and Hungarian hal, Northern Mansi хо̄луӈкве (hōluňkve).

куломс ченгемадо

А кода мольсть Іисус вакс да неизь, што Сон уж кулось, эзизь поркса Сонзэ кумажанзо.

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svjatoe Evangelie ot Matfeja, Marka, Luki i Ioanna na mordovskom jazyke^(https://m.wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 285:

But when they came to Jesus and found that he was already dead, they did not break his legs.


варамс

варамс • (varams) (present вары, past варась)

varams (romanization)
вары (present)
варась (past)

Possibly connected to Proto-Samic *vuornōtēk (< *varno-).


марямс

марямс • (maŕams)

Konań ulit pilenze maŕams, maŕazo.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 36:


содомс

From Proto-Mordvinic *sodəms, from Proto-Finno-Permic *sitɜ-. Cognates include Finnish sitoa, Estonian siduma.


повамс

From Proto-Finno-Ugric *puwe- (“suffocate (vi), drown”). Cognates include Hungarian fojt.


паломс

From Proto-Mordvinic *paləms, from Proto-Uralic *pala- (“to burn; devour”). Cognate with Finnish palaa, Kildin Sami пӯллэ (pūlle), Hungarian fal.

Тарадтнэ начкт, палыть беряньстэ.


андомс

From Proto-Mordvinic *andəms, from Proto-Uralic *ëmta- (“to give”). Cognates include Finnish antaa, Livonian andõ, Northern Sami vuovdit, Udmurt удыны (udyny), Komi-Zyrian удны (udny), Hungarian ad.

андомс кудораське


озамс

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озамс • (ozams) (present озы, past озась)

ozams (romanization)
озы (present)
озась (past)

From Proto-Mordvinic *ozə-, from Proto-Finno-Permic [Finno-Volgaic] *isɜ- (“to sit (down)”). Related to Proto-Finnic *istudak (whence Finnish istua, Livonian istõ).
Akin to Moksha озамс (ozams).

озамс столь экшс

Сесэ ульнесь Іаковонь лисьмазо. Іисус, кіява молемстэ сизезь, озась лисьманть вакс.

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svyatoe Evangelie ot Matfeya, Marka, Luki i Ioanna na mordovskom yazyke^(https://m.wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 233:

Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well.


саламс

From Proto-Mordvinic *salams, inherited from Proto-Uralic *sala (“conceal, keep (sg) secret, steal; thief”). Compare Finnish sala (“secret”), salata (“to conceal, keep secret, cover up, hide”), Võro sala (“spy, thief”), Northern Sami suola, Eastern Mari шолы (šoly, “thief”).

der

саламс ярмакт

саламс банк(а)

Террористтнэ саласть самолёт.


ваямс

Inherited from Proto-Finno-Ugric *waja- (“to sink”). Cognates include Finnish vajota, Livonian va’jjõ, Northern Sami vuodjut, Udmurt выйыны (vyjyny), Hungarian vejsze.


вельми

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вельми • (veľmi)

вельмемс вельмемс#Erzya

third-person singular present/future indicative of вельмемс (veľmems)


кодамс

From Proto-Mordvinic *kodams, inherited from Proto-Finno-Permic *kuδa-. Cognate with Finnish kutoa (“to weave”), Kildin Sami коадтӭ (kådt’e), Udmurt куыны (kuyny).

косемс

коцемс (koćems)


киштемс

киштемс • (kišťems)

Perhaps related to Eastern Mari кушташ (kuštaš, “to dance”).

cog

Сулейтне киштить стенанть лангсо.


теевть

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теевть • (ťejevť)

Derived from Erzya теемс (ťejems), suffixed with -вть (-vť). Compare Finnish tehty.

теемс теемс#Erzya

past passive participle of теемс (ťejems)


теевть

теевть • (ťejevť)

киньгак теевть

теемс теемс#Erzya


кевкстемс

кевкстемс • (kevksťems) (present кевксти, past кевкстсь)

kevksťems (romanization)
кевксти (present)
кевкстсь (past)

From Proto-Mordvinic *keźə(v)-~*kiźə(v)-, from Proto-Finno-Permic *küśe-w-. The modern Erzya form possibly influenced by Erzya кевкстамс (kevkstams, “to get hard”).
Cognates include Moksha кизефтемс (kiźefťems), Finnish kysyä, Estonian küsida, Veps küzuda, Northern Sami gahčat, Akkala Sami кэһчче (kehčč’e).

m+

ки кевкстемс

Meile kevstinze synst Jisus: tšarkodink li tynk vese teń? Kortlit tenze: tšarkodinek, pazom.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 48:

“Have you understood all these things?” Jesus asked. “Yes,” they replied.


аштемс

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аштемс • (ašťems) (present ашти, past аштесь)

ašťems (romanization)
ашти (present)
аштесь (past)

From Proto-Mordvinic *äšťəms ~ *aštəms. Ultimately possibly connected to Proto-Mordvinic *äźə-, from Proto-Uralic *ëśe- (“to exist, be located”). Compare also dialectal Erzya eščems and aštoms (“to live”).

der

Ошось ашти пандо ало.

The city is located at the foot of a mountain.

аштемс озадо


анамс

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анамс • (anams) (present аны, past анась)

anams (romanization)
аны (present)
анась (past)

From Proto-Mordvinic *anams, from Proto-Finno-Permic [Finno-Volgaic] *ana-. Cognates include Finnish anoa.


эскелямс

эскелямс • (eskeľams) (present эскели, past эскелясь)

eskeľams (romanization)
эскели (present)
эскелясь (past)

From Proto-Mordvinic *äśkələms, inherited from Proto-Uralic *aśkele (“step”), itself derived from *aśka- (“to step”). Cognates include Finnish askel (“step”), astua (“to step, to enter”), Western Mari ашкыл (aškyl, “step”), Komi-Zyrian воськов (vośkov, “step”).


тердемс

тердемс • (ťerďems) (present терди, past тердсь)

ťerďems (romanization)
терди (present)
тердсь (past)

From Proto-Mordvinic *ťeŕďəms, borrowed from Proto-Baltic *tirdi- (whence Latvian tirt (“(to) question, interrogate”), Lithuanian tìrti (“learn, find out; search; examine”), tirdīt (“badger, interrogate persistently; disturb, curse, persuade”)).

cog

Пилатъ же, тердиньзе Архіерейтнень и начальниктнень народонть гакъ.

1821, Novum Testamentum Mordvinice litt. cyrill., page 213:

Pilate called together the chief priests, the rulers and the people.


арсемс

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арсемс • (arśems) (present арси, past арсесь)

arśems (romanization)
арси (present)
арсесь (past)

From Proto-Mordvinic *arśəms, possibly derived from Proto-Finno-Ugric *arwa (“price, value”). Compare Finnish arvo (“value”), arvata (“to guess”), Estonian aru (“reason”), arvama (“to believe, assume, think”), Hungarian ár (“price”).
Ultimately borrowed from Proto-Indo-Iranian *Hargʰás (“price, worth, value”), whence Sanskrit अर्घ (argha, “worth, value”).

der

Арсян, (што) сон видечисэ.
Arśan , (što) son viďečise.
I think he is right.

Kortleź: meze tyń arsiťado Kristosdo, kiń son tśorazo? Kortlit sonenze: Davideń.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 83:

“What do you think about the Messiah? Whose son is he?” “The son of David,” they replied.


бажамс

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бажамс • (bažams) (present бажи, past бажась)

bažams (romanization)
бажи (present)
бажась (past)

Likely borrowed from a descendant of Proto-Slavic *bažati (“to desire, to crave”) such as Russian бажить (bažitʹ), бажать (bažatʹ).

der

бажамс кудов

Сон бажи улемс налксицякс.


вечкемс

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вечкемс • (večkems) (present вечки, past вечксь)

večkems (romanization)
вечки (present)
вечксь (past)

Perhaps related to Erzya вешемс (vešems, “to ask, apply; demand, require; want; seek”).

m+

Мон (тонь) вечктян.
Mon (toń) večkťan .
I love you.

Tyń marink, meze jovtaź uli: vetškik malavikst tońt, i ilik vetške avetškitśat tońt.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 15:

You have heard that it was said, ‘Love your neighbor and hate your enemy.’

вечкемс спорт

вечкезь ваномс


вешемс

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вешемс • (vešems) (present веши, past вешсь)

vešems (romanization)
веши (present)
вешсь (past)

Possibly related to Proto-Finnic *eccidäk (whence Finnish etsiä, Ludian eččida, Livonian vȯtšõ), Inari Sami uuccâđ and Udmurt утчаны (utćany).

I vese, meze oznomoso väšťado kämeź, te maksovi tynenk.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 77:

If you believe, you will receive whatever you ask for in prayer.

Мезе вешат?


пувамс

пувамс • (puvams) (present пуви, past пувась)

puvams (romanization)
пуви (present)
пувась (past)

Inherited from Proto-Uralic *puwɜ-~*puγɜ- (“to blow”) (compare Eastern Mari пуаш (puaš), Hungarian fúj, Tundra Nenets пӯць (pūcʹ°)). Ultimately onomatopoeic.

тесэ пуви

I molź pizeme i saź pokš ved, i puvaźt varmat, saźt te kudośt langs, i kudoś eź prak, seks meks putoź uľneź käv langs.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 22:

The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.


удомс

удомс • (udoms) (present уды, past удось)

udoms (romanization)
уды (present)
удось (past)

From Proto-Mordvinic *udəms, from Proto-Finno-Ugric *ade-. Cognates include Northern Sami oađđit, Kildin Sami вуэдтӭ (vuedt’e) and Hungarian alszik.

домкасто удомс

Seste meŕź tenst: lisede ušov, seks eź kuloź tehteŕś, no udy. I pejedeźt langsonzo.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 29:

He said, “Go away. The girl is not dead but asleep.” But they laughed at him.


лексемс

лексемс • (ľekśems) (present лекси, past лексесь)

ľekśems (romanization)
лекси (present)
лексесь (past)

Possibly from Proto-Finno-Permic [Finno-Volgaic] *läkkä- (“to breathe”). Compare Finnish läkähtää, läkähtyä, Estonian läkatama.

лексемс судонь пачк


пиземс

пиземс • (piźems)

From Proto-Mordvinic *piźə-, from Proto-Finno-Permic [Finno-Volgaic] *piśä-~*piśa- (“to drip, dribble; to rain”).
See also пиземе (piźeme).

ушосо пизи


наксадомс

наксадомс • (naksadoms) (present наксады, past наксадсь)

naksadoms (romanization)
наксады (present)
наксадсь (past)

наксадозь умарть


яжамс

яжамс • (jažams) (present яжи, past яжась)

jažams (romanization)
яжи (present)
яжась (past)

From Proto-Finno-Permic [Finno-Volgaic] *jaŋša- (“to grind”). Cognate with Moksha яжамс (jažams), Finnish jauhaa, Western Mari янгышташ (jangyštaš).

яжавтомс сюро


сускомс

сускомс • (suskoms) (present суски, past сусксь)

suskoms (romanization)
суски (present)
сусксь (past)

From Proto-Uralic *soske- (“to bite, chew”). Cognate with Northern Sami suoskat, Kildin Sami сӯсскэ (sūsske), Udmurt сыскыны (syskyny).

Иля пеле, те кискась а суски.


кадовомс

кадовомс • (kadovoms) (present кадови, past кадовсь)

kadovoms (romanization)
кадови (present)
кадовсь (past)

Арсинек кадовомс тей.

Минь кадовинек кистэнть.


ёвтнемс

ёвтнемс • (jovtńems) (present ёвтни, past ёвтнесь)

jovtńems (romanization)
ёвтни (present)
ёвтнесь (past)

ёвта- (jovta-) + -не (-ńe, frequentative suffix) + -мс (-ms)


ёвтамс

ёвтамс • (jovtams) (present ёвты, past ёвтась)

jovtams (romanization)
ёвты (present)
ёвтась (past)

From Proto-Mordvinic *jovtams, inherited from Proto-Finno-Ugric *jupta-~*jukta- (“to speak, to tell”). Cognate with Finnish juttu (“talk; thing; affair”), jutella (“to chat”), Estonian ütlema (“to say; pronounce”), Livonian jutlõ.

inh

ёвтамс эсь меленть

Ёвтась истяжо тенст притча-як: вецеви-ли сокорнэнь сокорсь? апрыть-ли сынь кавтнест латкс?

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svjatoe Evangelie ot Matfeja, Marka, Luki i Ioanna na mordovskom jazyke^(https://m.wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 158:

He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit?”

Jovtaś isťažo ťenst pŕitča-jak: većevi-ľi sokorneń sokorś? apriť-ľi siń kavtńest latks?


ёрнемс

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ёрнемс • (jorńems)

Frequentative (reflexive) form of Erzya ёрамс (jorams).


муемс

муемс • (mujems) (present муи, past муйсь)

mujems (romanization)
муи (present)
муйсь (past)

From Proto-Mordvinic *mujə-, from Proto-Finno-Ugric *muja- (“to touch, feel (by hand)”). Cognate with Finnish muistaa (“to remember, recall”), Estonian mõistma (“to understand”), Eastern Mari муаш (muaš, “to find, understand, decide”).

cog

Мон муия ёмавтозь книганть.

Väšede i maksovi tenk, väšnede i muiďado, tšukado i panžovi tenk.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 21:

Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.


чарькодемс

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чарькодемс • (čaŕkoďems) (present чарькоди, past чарькодсь)

čaŕkoďems (romanization)
чарькоди (present)
чарькодсь (past)

Possibly derived from Proto-Finno-Permic Finno-Volgaic *čark(k)ɜ (“fork(-like instrument), kedge”). For a similar semantic development, compare Finnish harkita (“to deliberate, consider, ponder”).
Akin to Moksha шарьхкодемс (šaŕhkoďems).

cog

Мон тень а чарькодян.


стувтомс

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стувтомс • (stuvtoms) (present стувты, past стувтсь)

stuvtoms (romanization)
стувты (present)
стувтсь (past)

From earlier [Proto-Mordvinic?] *istəvtəms, wherein *-vtə- is from Proto-Uralic *-kta-~*-pta- (causative verb suffix). See also Moksha юкстамс (jukstams, “to forget”).

I petškeź tonavlitśanzo sońze ombotse pelev, istovtśt sajems kše.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 57:

When they went across the lake, the disciples forgot to take bread.


пуромомс

пуромомс • (puromoms) (present пуроми, past пуромсь)

puromoms (romanization)
пуроми (present)
пуромсь (past)

From Proto-Mordvinic *pərəməms (*pərə- + *-mə- + *-ms). The first component may be the same as in Erzya пурнамс (purnams, “to collect, compile, gather”) and possibly connected to Proto-Finno-Ugric *parwɜ ~ *parɜ-wɜ (“crowd, group”), whence Finnish parvi (“group of animals”), Northern Khanty пөр (pør, “flock, group”).


тирямс

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тирямс • (ťiŕams) (present тири, past тирясь)

ťiŕams (romanization)
тири (present)
тирясь (past)

трямс трямс#Erzya


трямс

трямс • (tŕams) (present три, past трясь)

tŕams (romanization)
три (present)
трясь (past)

From Proto-Mordvinic *təŕams~*ťəŕams, inherited from Proto-Finno-Permic *terɜ- (“to feed, bring up”). Cognates include Komi-Permyak тӧравны (töravny), тӧрасьны (töraśny, “to care, look after”).


алтамс

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алтамс • (altams) (present алты, past алтась)

altams (romanization)
алты (present)
алтась (past)

From Proto-Finno-Ugric *alɜ- (“to recite an incantation, cast a spell on, enchant”). Cognate with Eastern Mari улдаш (uldaš, “to pray”).

inh

Seń kis son božamo marto altaź sonenze maksoms, meze väši.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 50:

That he promised with an oath to give her whatever she asked.


амолямс

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амолямс • (amoľams) (present амоли, past амолясь)

amoľams (romanization)
амоли (present)
амолясь (past)

From Proto-Mordvinic *aməľəms, inherited from Proto-Finno-Ugric *ama- (“to scoop”). Cognate with Finnish amme (“bathtub”), ammen (“scoop”), ammentaa (“to scoop”), Eastern Mansi [script needed] (ūmp).

Сон мери тенст: ней амольдядо да кандодо свадьбань покшосьтень. Сынь кандсть.

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svyatoe Evangelie ot Matfeya, Marka, Luki i Ioanna na mordovskom yazyke^(https://m.wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 229:

Then he told them, “Now draw some out and take it to the master of the banquet.” They did so.

Son meŕi ťenst: ńej amoľďado da kandodo svaďbań pokšośťeń. Siń kandsť.


сивемс

сивемс • (śivems) (present сиви, past сивсь)

śivems (romanization)
сиви (present)
сивсь (past)

Contraction of Erzya синдевемс (śinďevems).

(intransitive) to break, break up, fracture


цяпамс

цяпамс • (ćapams) (present цяпи, past цяпась)

ćapams (romanization)
цяпи (present)
цяпась (past)

Possibly from Proto-Finno-Ugric *ćappɜ- (“to hit with a clapping sound, strike”). Potential cognates include Northern Sami čuohppat, Kildin Sami чӯһпэ (čūhpe), Udmurt чапкон (ćapkon, “palm strike”), Hungarian csap (“to strike”). Ultimately onomatopoeic.


синдемс

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синдемс • (śinďems) (present синди, past синдсь)

śinďems (romanization)
синди (present)
синдсь (past)

From Proto-Mordvinic *śinďəms, likely inherited from Proto-Finno-Ugric *ćäŋkɜ~*śäŋkɜ (“to break, cut”), whence Udmurt чигыны (ćigyny), Hungarian szeg (“to hem, fringe”). Other possible cognates include Finnish sänki (“stubble”).


синдевемс

синдевемс • (śinďevems) (present синдеви, past синдевсь)

śinďevems (romanization)
синдеви (present)
синдевсь (past)

синде- (śinďe-) + -ве (-ve, reflexive suffix) + -мс (-ms).


шаштомс

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шаштомс • (šaštoms) (present шашты, past шаштсь)

šaštoms (romanization)
шашты (present)
шаштсь (past)

From Proto-Mordvinic *šaštəms, inherited Proto-Uralic *ča(n)čɜ- (“to stride, go”), suffixed with a descendant of *-kta-, *-pta-.


чачомс

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чачомс • (čačoms) (present чачи, past чачсь)

čačoms (romanization)
чачи (present)
чачсь (past)

From Proto-Mordvinic *čačəms, inherited from Proto-Uralic *ča(n)čɜ- (“to be born; grow”). Cognates include Eastern Mari шочаш (šočaš), Komi-Permyak чужны (ćužny) and likely Finnish sato (“harvest, crop”).

inh

чачсь од кой

Іисус тень каршо мерьсь тензэ: видестэ, видестэ кортан тенть: ки а шачи верьде, сенень Пазонь инязорокс чись а нееви.

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svyatoe Evangelie ot Matfeya, Marka, Luki i Ioanna na mordovskom yazyke^(https://m.wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 230:

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”


чангодемс

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чангодемс • (čangoďems) (present чангоди, past чангодсь)

čangoďems (romanization)
чангоди (present)
чангодсь (past)

Possibly inherited from Proto-Uralic *čäŋkȣ- (“to help”), whence Hungarian segít.


чавомс

чавомс • (čavoms) (present чави, past чавсь)

čavoms (romanization)
чави (present)
чавсь (past)

From Proto-Mordvinic *čavəms~*šavəms, inherited from Proto-Uralic *čaŋa-. Cognate with Moksha шавомс (šavoms) and possibly Finnish haava (“wound, sore”).

А сынь пижакадьсть: саик, саик, эсксэ чавик Сонзэ! Пилат мери тенст: Тыҥк Инязороҥк ли эсксэ чавса?

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svjatoe Evangelie ot Matfeja, Marka, Luki i Ioanna na mordovskom jazyke^(https://m.wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 284:

But they shouted, “Take him away! Take him away! Crucify him!” “Shall I crucify your king?” Pilate asked.


чиемс

чиемс • (čijems) (present чии, past чийсь)

čijems (romanization)
чии (present)
чийсь (past)

Inherited from Proto-Finno-Ugric *čijɜ- (“to run”), whence possibly Hungarian siet (“to hurry”).

Vanytśatne že tšijeźt, i samsto ošs jovtaźt veseme i azargadozetneń kis.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 26:

Those tending [the pigs] ran off, went into the town and reported all this, including what had happened to the demon-possessed men.


ичемс

ичемс • (ičems) (present ичи, past ичсь)

ičems (romanization)
ичи (present)
ичсь (past)

Inherited from Proto-Finno-Ugric *ičɜ- (“to press, squeeze, push (against)”), whence Eastern Mari ишаш (išaš) and ишыкташ (išyktaš).

inh

ичемс чапакс


ченгемс

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ченгемс • (čengems) (present ченги, past ченгсь)

čengems (romanization)
ченги (present)
ченгсь (past)

Possibly derived from Proto-Finno-Ugric *čeŋke (“steam, mist (or) warm”), whence Finnish henki (“breath; soul”), Estonian hing (“soul”), Udmurt ӝог (džog, “heat”), Northern Mansi саӈк (saňk).


иредемс

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иредемс • (iŕeďems) (present иреди, past иредсь)

iŕeďems (romanization)
иреди (present)
иредсь (past)

Inherited from Proto-Finno-Ugric *irɜ-~*ürɜ- (“to drink”), whence Komi-Permyak ырӧш (yröš, “kvass”).

Сон шождасто иреди.


явомс

явомс • (javoms) (present яви, past явсь)

javoms (romanization)
яви (present)
явсь (past)

From Proto-Mordvinic *javəms, inherited from Proto-Uralic *jëka- (“to divide”), whence Finnish jakaa, Kildin Sami ю̄гке (jūgkje), Komi-Zyrian юкны (jukny).

А яван мель.

кавксонть явомс нилев


уемс

From Proto-Mordvinic *ujəms, from Proto-Uralic *uje-.