папа

papa (romanization)
папа (nominative singular)
папат (nominative plural)
папань (genitive singular)
папанень (dative singular)
пападо (ablative singular)
папасо (inessive singular)
папасто (elative singular)
папас (illative singular)
папава (prolative singular)
папакс (singular translative)
папашка (comparative singular)
папавтомо (abessive singular)
папась (nominative singular)
папатне (nominative plural)
папанть (genitive singular)
папатнень (genitive plural)
папантень (dative singular)
папатненень (dative plural)
пападонть (ablative singular)
папатнеде (ablative plural)
папасонть (inessive singular)
папатнесэ (inessive plural)
папастонть (elative singular)
папатнестэ (elative plural)
папантень (illative singular)
папатнес (illative plural)
папаванть (prolative singular)
папатнева (plural prolative)
папашканть (comparative singular)
папатнешка (comparative plural)
папавтомонть (abessive singular)
папатневтеме (abessive plural)

Veršinin suggests child language origin, reduplication of the syllable pa, relationship with Russian попа (popa, “butt”) is uncertain, he also suggests comparing this term with Erzya папарезь (papareź, “tadpole”).

Папазей

a spirit/deity that rules over the penis


сан

san (romanization)
сан (nominative singular)
сант (nominative plural)
санонь (genitive singular)
саннэнь (dative singular)
сандо (ablative singular)
сансо (inessive singular)
сансто (elative singular)
санс (illative singular)
санга (prolative singular)
санкс (singular translative)
саншка (comparative singular)
сантомо (abessive singular)

From Proto-Mordvinic *san, from Proto-Uralic *sëne. Compare Finnish suoni, Estonian soon, Kildin Sami сӯнн (sūnn), Eastern Mari шӱн (šün), Udmurt сӧн (sön), Hungarian ín.

верень сан

Heikki Paasonen, Mordwinisches Wörterbuch
koda lomań v́ijse͔nᴣe͔, ḱeḿe sonᴣo sanozo — Wenn der Mann (‘Mensch’) bei Kräften ist, ist sein Glied stark.
[literal translation from Erzya] when a man is in his strength, firm his penis is — [German translation]


пиле

From Proto-Mordvinic *piľə, from Proto-Finno-Ugric *peljä (“ear”). Cognate with Moksha пиле (pile), Inari Sami pelji, Udmurt пель (peľ).
Other cognates
* Ugric
** Northern Khanty пӑԯ (păł)
** Northern Mansi паль (palʹ)
** Hungarian fül
* Permic
** Komi-Zyrian пель (peľ)
** Udmurt пель (peľ)
* Mari
** Eastern Mari пылыш (pylyš)
** Western Mari пӹлӹш (pÿlÿš)
* Samic
** Northern Sami beallji
** Kildin Sami пе̄лльй (piell’j)

пиле варя ― pile vaŕa ― earlobe

Meze mon kortľan tynenk tšopodava, se kortlede valdova, i meze jovtan tynenk piles, se jovtado kudo veľksse.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 33:

What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.


раужо

head

раужо • (raužo)

Раужо (Равжа) иневедь ― Raužo (Ravža) ineveď ― The Black Sea


максо

From Proto-Mordvinic *maksə, inherited from Proto-Uralic *mëksa. Cognate with Moksha макса (maksa), Finnish maksa, Komi-Zyrian мус (mus), Hungarian máj.


пиче

пиче • (piče) (usually in the plural пичеть)

piče (romanization)
пичеть (plural-normally)


лексема

лексе- (lekse-, “to breathe”) + -ма (-ma)


пад

Possibly borrowed from Tatar бәтәк (bätäk).


пей

pej (romanization)
пей (nominative singular)
пейть (nominative plural)
пеень (genitive singular)
пейнень (dative singular)
пейде (ablative singular)
пейсэ (inessive singular)
пейстэ (elative singular)
пейс (illative singular)
пейга (prolative singular)
пейкс (singular translative)
пейшка (comparative singular)
пейтеме (abessive singular)

From Proto-Mordvinic *pej~*peŋ, from Proto-Uralic *piŋe. Cognates include Moksha пей (pej), Finnish pii, Kildin Sami па̄ннҍ (pānn’), Udmurt пинь (piń), Hungarian fog.


сельме

head

сельме • (seľme)

seľme (romanization)
сельме (nominative singular)
сельметь (nominative plural)
сельмень (genitive singular)
сельменень (dative singular)
сельмеде (ablative singular)
сельмесэ (inessive singular)
сельместэ (elative singular)
сельмес (illative singular)
сельмева (prolative singular)
сельмекс (singular translative)
сельмешка (comparative singular)
сельмевтеме (abessive singular)
сельмесь (nominative singular)
сельмтне (nominative plural)
сельменть (genitive singular)
сельмтнень (genitive plural)
сельментень (dative singular)
сельмтненень (dative plural)
сельмеденть (ablative singular)
сельмтнеде (ablative plural)
сельмсэнть (inessive singular)
сельмтнесэ (inessive plural)
сельмстэнть (elative singular)
сельмтнестэ (elative plural)
сельментень (illative singular)
сельмтнес (illative plural)
сельмеванть (prolative singular)
сельмтнева (plural prolative)
сельмешканть (comparative singular)
сельмтнешка (comparative plural)
сельмевтементь (abessive singular)
сельмтневтеме (abessive plural)

From Proto-Mordvinic *śeľmə, inherited from Proto-Uralic *śilmä (“eye”). Cognates include Finnish silmä, Northern Sami čalbmi, Western Mari шинча (šinča), Komi-Permyak син (śin), Hungarian szem.

сельме валдо

I meks ton vanat pitska lanks seľmse bratot tońt, a tonset seľmset šotško a nejat?

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 20:

Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?


ожо

From Proto-Mordvinic *ožə, inherited from Proto-Finno-Permic *wiša (“poison; green, yellow”), whence Finnish vihreä (“green”), Livonian vīri (“yellow”), Eastern Mari ужар (užar, “green”). Ultimately borrowed from Proto-Indo-Iranian *wišás (“poison, venom”).


кель

head

кель • (keľ)

From Proto-Mordvinic *keľ ~ *käľ, from Proto-Uralic *käle. Cognate with Moksha кяль (käľ), Finnish kieli, Northern Sami giella, Udmurt кыл (kyl), Nganasan сиәде (siədje).

эрзянь кель


сур

From Proto-Mordvinic *sur, from Proto-Finno-Permic [Finno-Volgaic] *sorme. Cognate with Moksha сур (sur), Finnish sormi, Estonian sõrm, Livonian suoŗm, Northern Sami suorbma.

Śulmsit staka, akandovi berem’at i vatškyt lavtomst langs lomatnenen, a syńs sursojak a tokšit synenst.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 84:

They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.


пря

pŕa (romanization)
пря (nominative singular)
прят (nominative plural)
прянь (genitive singular)
прянень (dative singular)
прядо (ablative singular)
прясо (inessive singular)
прясто (elative singular)
пряс (illative singular)
прява (prolative singular)
прякс (singular translative)
пряшка (comparative singular)
прявтомо (abessive singular)
прясь (nominative singular)
прятне (nominative plural)
прянть (genitive singular)
прятнень (genitive plural)
прянтень (dative singular)
прятненень (dative plural)
прядонть (ablative singular)
прятнеде (ablative plural)
прясонть (inessive singular)
прятнесэ (inessive plural)
прястонть (elative singular)
прятнестэ (elative plural)
прянтень (illative singular)
прятнес (illative plural)
пряванть (prolative singular)
прятнева (plural prolative)
пряшканть (comparative singular)
прятнешка (comparative plural)
прявтомонть (abessive singular)
прятневтеме (abessive plural)

From Proto-Mordvinic *pəŕä ~ *piŕä, from Proto-Finno-Ugric *perä (“hindquarters, back part of something”). Cognates include Moksha пря (prä), Finnish perä, Livonian piera, Komi-Zyrian бӧр (bör), Western Mansi па̄р (pār).


пеке

From Proto-Mordvinic *pekə, from Proto-Finno-Ugric *pikkä~*päkkä (“stomach, belly, bulge”). Cognate with Moksha пеке (peke), Veps pököi (“stomach”) and Northern Mansi пукы (puky).

Tehteŕ päkeś primy i tšatšty tśora, i lem putyt tenze Emmanuil.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 3:

The virgin will conceive and give birth to a son, and they will call him Immanuel.


каворь

head

каворь • (kavoŕ)


дёрть

дёрть • (ďorť)

Paasonen lists this term as either d́uŕt́ or d́oŕt́ (in standard orthography either дюрть (ďurť) or дёрть (ďorť)).

Heikki Paasonen, Mordwinisches Wörterbuch
son ḱeńarkšni͔ bojar ava sanońt́ laŋks, už ǵikńet́i azor ava d́uŕt́eńt́ laŋks — Sie ist, die Bojarin, froh über das Glied, sie ist, die Herrin, entzückt von der Rute.
son ḱeńarkšni͔ bojar ava sanońt́ laŋks, už ǵikńet́i azor ava d́uŕt́eńt́ laŋks — Sie ist, die Bojarin, froh über das Glied, sie ist, die Herrin, entzückt von der Rute.
she is a lady enthusiastic about the penis, she is a lady enthralled by the penis — [translation in German]


верь

верь • (veŕ)

veŕ (romanization)
верь (nominative singular)
верть (nominative plural)
верень (genitive singular)
вернень (dative singular)
верде (ablative singular)
верьсэ (inessive singular)
верьстэ (elative singular)
верес (illative singular)
верьга (prolative singular)
верекс (singular translative)
верьшка (comparative singular)
вертеме (abessive singular)

From Proto-Mordvinic *ver, inherited from Proto-Finno-Ugric *were. Cognates include Moksha вер (ver), Finnish veri, Livonian ver, Eastern Mari вӱр (vür), Hungarian vér.

I kortliťado: ulevlińdäŕatanok miń täťanok tšisest, seste avolinek valno proroktneń verest.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 80:

And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’


пейзывель

пейзывель • (pejzïveľ)

пей (pej, “tooth”) + сывель (sïveľ, “flesh”)


пильге

head

пильге • (piľge)

piľge (romanization)
пильге (nominative singular)
пильгеть (nominative plural)
пильгень (genitive singular)
пильгенень (dative singular)
пильгеде (ablative singular)
пильгесэ (inessive singular)
пильгестэ (elative singular)
пильгес (illative singular)
пильгева (prolative singular)
пильгекс (singular translative)
пильгешка (comparative singular)
пильгевтеме (abessive singular)

According to Keresztes, from Proto-Mordvinic *piľgə, from Proto-Finno-Ugric *päľkɜ (“foot”).
Alternatively, but less probably, from a variant of Proto-Uralic *jalka ~ *jïlka with an irregular shift j > p. Compare Ter Sami jïllʹge.

I saźt malazonzo lamo lomat, martostoľt kromoit, sokort, nemoit, tšavozet i lamo liat, i putyze synst Jisusoń piľgenze ikeľde, i son letsinze syńst.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 55:

Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.


ацерь

ацерь • (aceŕ)

Back-formation from ацерьгавтомс (aceŕgavtoms).

back-form

ацерьгавтомс


пизэке

head

пизэке • (pizëke)

пизэ (pizë, “nest”) + -ке (-ke, a diminutive-forming suffix)

suffix

цюци пизэке

(pathology) growth (mass of cells affected by a disease)


почо

head

почо • (počo)


коня

коня • (końa)

końa (romanization)
коня (nominative singular)
конят (nominative plural)
конянь (genitive singular)
конянень (dative singular)
конядо (ablative singular)
конясо (inessive singular)
конясто (elative singular)
коняс (illative singular)
конява (prolative singular)
конякс (singular translative)
коняшка (comparative singular)
конявтомо (abessive singular)

From Proto-Mordvinic *końə. Possibly a back-formation from *końəms (“to close one's eyes”), which is from Proto-Uralic *kuńa- (“to close the eyes, blink”).

inh

келей коня


уса

Borrowed from Old East Slavic усъ (usŭ) or Russian ус (us).


мускула

виев мускулат


наркоть

head

наркоть • (narkoť)


шечей

шечей • (šečej)


кочкаря

кочкаря • (kočkaŕa)

From Proto-Mordvinic *kočkəŕə, likely derived from Proto-Finno-Permic [Finno-Volgaic] *kočka~*kočke (“corner”), whence Finnish kotkata (“to clinch, clench”).
Akin to Moksha кочкяря (kočkärä).


поте

Onomatopoeic. Compare Erzya потямс (poťams, “to milk”).


орма

From Proto-Finno-Permic [Finno-Volgaic] *urma~*ūrma (“swelling or bulge”). Cognate with Moksha урма (urma), Kildin Sami [script needed] (uǫrm), archaic Estonian urm and possibly Finnish hurma.

кирьгапарень орма

Son sajize minek ormanok langozonzo i kandyze sereďmenek.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 25:

He took up our infirmities and bore our diseases.


менге

мень- (meń-, “to break free”) + -ке (-ke)


кедь

head

кедь • (keď)

keď (romanization)
кедь (nominative singular)
кедть (nominative plural)
кедень (genitive singular)
кеднень (dative singular)
кедде (ablative singular)
кедьсэ (inessive singular)
кедьстэ (elative singular)
кедьс (illative singular)
кедьга (prolative singular)
кедекс (singular translative)
кедьшка (comparative singular)
кедтеме (abessive singular)

From Proto-Mordvinic *käď, from Proto-Uralic *käte (“hand”). Cognates include Moksha кядь (käď), Finnish käsi (käte-), Eastern Mari кид (kid), Hungarian kéz.

Кулозесь лись, кедензэ, пильгензэ тапарязь коцтнэ, чамазо-як сюлмсезь пацясо.

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svyatoe Evangelie ot Matfeya, Marka, Luki i Ioanna na mordovskom yazyke^(https://wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 262:

The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.

Kuloześ liś, kedenzë , piľgenzë tapaŕaź koctnë, čamazo-jak śulmseź paćaso.


кедь

кедь • (keď)

From Proto-Mordvinic *keď, from Proto-Uralic *kete (“skin, hide”).


кенже

кенже • (kenže)

From Proto-Mordvinic *kenžə ~ *kenǯə, from Proto-Uralic *künče (“nail, claw”). Cognates include Finnish kynsi (kynte-), Livonian kīņtš, Eastern Mari кӱч (küč), Komi-Permyak гыж (gyž), Hungarian köröm.


кенере

From Proto-Mordvinic *keńəŕə (*keńə + *-ŕə), inherited from Proto-Uralic *küńä ~ *kińä. Cognate with Moksha кенерь (keneŕ), Finnish kyynärä, Livonian kīndõr, Inari Sami käŋŋir, Hungarian könyök.


пукшо

пукшо • (pukšo)

From Proto-Mordvinic *puks, possibly from Proto-Uralic *počka~*poška (“calf of leg”), in which case cognate with Finnish pohje (“calf”).


пулакш

пулакш • (pulakš)

Possibly derived from пуло (pulo, “tail”).


рунго

From Proto-Mordvinic *roŋgə, likely from Proto-Finno-Permic [Finno-Volgaic] *ruŋka. Related to Moksha ронга (ronga), Finnish runko (“trunk”), Karelian runko, rungu (“body”).

Seks koso uli rungo, tov purnavit kutśkant.

1865, Ferdinand Johann Wiedemann, Das Evangelium des Matthäus ersamordwinisch, page 91:

Wherever there is a carcass, there the vultures will gather.


судо

sudo (romanization)
судо (nominative singular)
судот (nominative plural)
судонь (genitive singular)
судонень (dative singular)
судодо (ablative singular)
судосо (inessive singular)
судосто (elative singular)
судос (illative singular)
судова (prolative singular)
судокс (singular translative)
судошка (comparative singular)
судовтомо (abessive singular)

Unknown. Possibly borrowed from Baltic or from a substrate language. According to Vershinin, related to Finnish suunta (“direction”), though this connection is highly uncertain.


курго

kurgo (romanization)
курго (nominative singular)
кургот (nominative plural)
кургонь (genitive singular)
кургонень (dative singular)
кургодо (ablative singular)
кургосо (inessive singular)
кургосто (elative singular)
кургос (illative singular)
кургова (prolative singular)
кургокс (singular translative)
кургошка (comparative singular)
курговтомо (abessive singular)

From Proto-Mordvinic *kurgə, from earlier *kirgɜ. Ultimately may be a doublet of Erzya кирьга (kiŕga, “neck”) (see there for more).
Cognate with Moksha курга (kurga).


турва

From Proto-Mordvinic *tərva, from Proto-Finno-Ugric *turpa (“lip; muzzle, snout”). Cognates include Moksha търва (tərva), Finnish turpa, Estonian turb and Eastern Mari тӱрвӧ (türvö).

inh

алце турва


чамабока

head

чамабока • (čamaboka)

чама (čama, “face”) + бока (boka, “side”)

compound

якстере чамабокат


чамаумарь

head

чамаумарь • (čamaumaŕ)

чама (čama, “face”) + умарь (umaŕ, “apple”)

compound

якстере чамаумарть


черь

head

черь • (čeŕ)

Uncertain. Sometimes compared with Proto-Ugric *säkrɜ (“hair”) (whence Hungarian szőr (“hair”)).
Akin to Moksha шяярь (šäjäŕ).

cog

Moksha шяярь (šäjäŕ)


муюкт

Of Turkic origin. Compare Tatar мыйык (mıyıq, “moustache”).


уло

From Proto-Mordvinic *ulə, from Proto-Finno-Ugric *ola (“chin”). Cognates include Lule Sami oalol, Kildin Sami вуал- (vual-), Hungarian áll.


пейловажа

head

пейловажа • (pejlovaža)

пей (pej, “tooth”) + ловажа (lovaža, “bone”)


пейпакарь

head

пейпакарь • (pejpakaŕ)

пей (pej, “tooth”) + пакарь (pakaŕ, “bone”)


кирьгапарь

head

кирьгапарь • (kiŕgapaŕ)

кирьга (kiŕga, “neck”) + парь (paŕ, “barrel, tube, vat”)


кирьга

head

кирьга • (kiŕga)

From Proto-Mordvinic *kərga, whence also Moksha крга (krga). Likely borrowed from Proto-Slavic *kъrkъ (“neck”) or a descendant of Proto-Indo-European *gʷerh₃- (“to swallow, devour”).
A direct connection to Proto-Finnic *kurkku has also been proposed, but considered doubtful.

der

кувака кирьга


човонь

head

човонь • (čovoń)

Possibly related to Erzya чов (čov, “back of knife”), which is from Proto-Finno-Permic [Finno-Volgaic] *šamᴈ. Compare Finnish hamara, Veps hamar.


копорь

копорь • (kopoŕ)

From Proto-Mordvinic *kopəŕə (*kopə + *-ŕə), possibly from the same onomatopoeic root as Udmurt купырмыны (kupyrmyny, “to hunch over”), Komi-Permyak копрасьны (kopraśny, “to stoop, to bend down”).


кутьмере

head

кутьмере • (kuťmere)

Probably related to Erzya кутмордамс (kutmordams, “to hug”). Ultimately onomatopoeic.


меште

меште • (mešte)

From Proto-Mordvinic *mäšťə, of uncertain further origin. Possibly somehow connected to Proto-Mordvinic *mäľkə (“brisket”).


лавтов

From Proto-Mordvinic *lavtəŋ ~ *lavtəmə. Possibly ultimately linked to Proto-Uralic *lapa (“surface; plane (of an object)”); compare Finnish lapa (“shoulder”).
Cognate with Moksha лафту (laftu).


кедькуншка

head

кедькуншка • (keďkunška)

кедь‧кунш‧ка

кедь (keď, “hand”) + куншка (kunška, “middle”)


кенерепакарь

head

кенерепакарь • (kenerepakaŕ)

кенере (kenere, “elbow”) + пакарь (pakaŕ, “bone”)


пильгесур

head

пильгесур • (piľgesur)

пильге (piľge, “foot”) + сур (sur, “finger”)


кумажа

head

кумажа • (kumaža)

From Proto-Mordvinic *pəl(ma)-, inherited from Proto-Uralic *polwe (“knee”). Compare Moksha пълманжа (pəlmanža). Other cognates include Finnish polvi, Estonian põlv, Northern Sami buolva, Western Mari пылвуй (pylvuj), Tundra Nenets пулы (puli).

Тень неезь, Симон Петр прась Іисусонь кумажазонзо да мерьсь: тук монь вакстон, Пазом, мон ломансь пежетеван.

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svjatoe Evangelie ot Matfeja, Marka, Luki i Ioanna na mordovskom jazyke^(https://wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 148:

When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!”

Teń nejeź, Simon Petr praś Ijisusoń kumažazonzo da merś: tuk moń vakston, Pazom, mon lomanś pežetevan.


пуляза

пуляза • (puľaza)


качо

качо • (kačo)


киське

киське • (kiśke)

From Proto-Mordvinic *kiśkə, derived from *keď (“skin”) or, according to Keresztes, inherited from Proto-Finno-Permic [Finno-Volgaic] *kēske.

Пилатсь мерьсь тензэ. Сон мольсь да валтызе Іисусонь киськензэ.

1910, Makar Evsevievich Evseviev, Gospoda nashego Iisusa Hrista Svjatoe Evangelie ot Matfeja, Marka, Luki i Ioanna na mordovskom jazyke^(https://wikisource.org/wiki/%D0%A1%D0%B2%D1%8F%D1%82%D0%BE%D0%B5_%D0%95%D0%B2%D0%B0%D0%BD%D0%B3%D0%B5%D0%BB%D0%B8%D0%B5_(%D1%8D%D1%80%D0%B7%D1%8F%D0%BD%D1%8C)/%D0%92), page 286:

With Pilate’s permission, he came and took the body away.

Pilatś merś tenzë . Son molś da valtïze Ijisusoń kiśkenzë .


верьсан

верьсан • (veŕsan)

верь (veŕ, “blood”) + сан (san, “vein, (blood) vessel”)


коське сан

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коське сан • (kośke san)

From коське (kośke, “dry”) and сан (san, “(blood) wessel, tendon”). Calque of Russian сухожилие (suxožilije).

кочкарянь коське сан


ловажа

ловажа • (lovaža)

From Proto-Mordvinic *lovaža, from Proto-Uralic *luwe. Compare Finnish luu, Eastern Mari лу (lu), Northern Mansi лув (luv).

Кискась порни ловажа.


пакарь

пакарь • (pakaŕ)

From Proto-Mordvinic *paka-ŕə. Probably ultimately onomatopoeic.
Compare also Erzya and Moksha пакамс (pakams, “to walk; stroll”).


оймень таргсема

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оймень таргсема • (ojmeń targsema)

оймень (ojmeń, “[of] soul”) + таргсема (targsema, “pulling”)


вачочи

вачочи • (vačoči)

вачо (vačo, “hungry”) + -чи (-či, noun-forming suffix)


куманжа

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куманжа • (kumanža)


чамапелькс

чамапелькс • (čamapeľks)

чама (čama, “face”) + пелькс (peľks, “part”)


сельведь

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сельведь • (seľveď)

сельме (seľme, “eye”) + ведь (veď, “water”)
Compare Moksha сельмоведь (seľmoveď), Western Mari сӹнзӓвӹд (sÿnzävÿd).


кургоменель

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кургоменель • (kurgomeneľ)


пейсалазке

пей (pej, “tooth”) and салазке (salazke, “jaw”)