cornucopia

en-noun

cornucopia (countable and uncountable, plural cornucopias or cornucopiae or (archaic) cornucopiæ)

cornucopias (plural)
cornucopiae (plural)
cornucopiæ (archaic plural)

Borrowed from Latin cornūcōpia (“mythical horn of plenty”), from cornū (“horn”) + cōpia (“abundance”).

bor+

Device, an anchor held by a hand from the clouds: behind the anchor are a kind of brackets, in the form of cornucopiæ, croſſed; […]

1786, Typographical Antiquities: or An Historical Account of the Origin and Progress of Printing in Great Britain and Ireland: […], volume II, London: […] [F]or the Editor, and sold by Mr. T. Payne and Son, […], page 1163:

It soon came: as they were on their way to a transparency of their majesties, not a little larger than life—with Bellona, in a very handsome helmet, on one side, and Peace, with a cornucopia and a full blown wreath of roses, on the other—the path was interrupted by a little knot of gentlemen.

1837, L[etitia] E[lizabeth] L[andon], “The Fête”, in Ethel Churchill: Or, The Two Brides. […], volume III, London: Henry Colburn, […], →OCLC, page 59:

So far as Swedenborg’s elucidation extends, it is comprised in seven groupings of this family; and, possibly, the Hebraic forms of the several names which are included in them, may at some future period, like so many cornucopiæ of wisdom, yield abundance of precious fruit to the Biblical student.

1849, Elihu Rich, A Biographical Sketch of Emanuel Swedenborg: With an Account of His Works, London: E. Rich, […], page 139:

A head of Trajan, between two cornucopiæ, under which is a winged foot, with a caduceus and a dolphin.

1851, B[ram] Hertz, Catalogue of the Collection of Assyrian, Babylonian, Egyptian, Greek, Etruscan, Roman, Indian, Peruvian and Mexican Antiquities, London: […], page 46:

On these the details of the cornucopiae resemble those familiar in the Hellenistic world: from the horn, filleted and filled to overflowing with bunches of grapes, […]

1975, Yaʻaḳov Meshorer, Nabataean Coins, Institute of Archaeology, Hebrew University of Jerusalem, page 25:

The three cornucopiae which branch out to hold the candles are apparently unparalleled and this in itself offers some encouragement for regarding the pieces as by Giuseppe, for the majority of his designs seem to have been cast once only (counting for this purpose a pair as a unique item, as with the lower parts of the Victoria and Albert Museum firedogs).

1981, Charles Avery, Studies in European Sculpture, Christie’s, →ISBN, page 66:

There are other mysteries expressed by the bison horn, the Paleolithic original of which the classical cornucopia is a copy: the horn of plenty is the universal vulva from which emerge all the creatures of life, plants, animals, and humans.

1981, William Irwin Thompson, The Time Falling Bodies Take to Light: Mythology, Sexuality and the Origins of Culture, London: Rider/Hutchinson & Co., page 105:

The two cornucopiae carried by the figure likely identify her as Isis, but they also make clear her inanimate status.

2021, Stephanie Pearson, “[The Lure of Egyptian Treasures] Egyptian Gods as Lamp Stands”, in The Triumph and Trade of Egyptian Objects in Rome: Collecting Art in the Ancient Mediterranean, De Gruyter, →ISBN, page 69:

(Greek mythology) A goat's horn endlessly overflowing with fruit, flowers and grain; or full of whatever its owner wanted: or, an image of a such a horn, either in two or three dimensions.

قرن الوفرة

mythical horn endlessly overflowing with food and drink


bunyip

The bunyip here was considered to have a magical power over humans, causing them considerable misfortune. Places where there were many eels tended to be where bunyips lived, as this was their food. On one occasion, Aboriginal people claimed that a bunyip lured a woman to her death by distracting her with a large catch of eels. It was considered extremely bad luck to kill or injure a bunyip.

2007, Janet Parker, Julie Stanton, editors, Mythology: Myths, Legends and Fantasies, page 387:

According to the stories, the Bunyip comes in many different shapes and sizes—some are covered in feathers, while others have scales like a crocodile. Most Aboriginal drawings show the Bunyip with a tail like a horse, and flippers and tusks like a walrus.

2008, Oliver Ho, Mysteries Unwrapped: Mutants & Monsters, page 26:

One particularly fierce bunyip described by Smith was well known as a man-eater throughout south Australia.

2009, David D. Gilmore, Monsters: Evil Beings, Mythical Beasts, and All Manner of Imaginary Terrors, page 150:

(Australia, cryptozoology, mythology) A mythical Australian monster, said to inhabit swamps and lagoons.


Adonis

The Phœnician Adonis was identical with Tammūz.

1866, Sabine Baring-Gould, Curious Myths of the Middle Ages, S. George:

1900, James Frazer, The Golden Bough, Chapter 42: Osiris and the Sun,
A strong reason for interpreting the death of Osiris as the decay of vegetation rather than as the sunset is to be found in the general, though not unanimous, voice of antiquity, which classed together the worship and myths of Osiris, Adonis, Attis, Dionysus, and Demeter, as religions of essentially the same type. The consensus of ancient opinion on this subject seems too great to be rejected as a mere fancy. So closely did the rites of Osiris resemble those of Adonis at Byblus that some of the people of Byblus themselves maintained that it was Osiris and not Adonis whose death was mourned by them.

1921, Jessie Weston, From Ritual to Romance, Chapter X: The Secret of the Grail (1) - The Mysteries,
As Sir J. G. Frazer has before now pointed out, there are parallel and over-lapping forms of this cult, the name of the god, and certain details of the ritual, may differ in different countries, but whether he hails from Babylon, Phrygia, or Phoenicia, whether he be called Tammuz, Attis, or Adonis, the main lines of the story are fixed, and invariable. Always he is young and beautiful, always the beloved of a great goddess; always he is the victim of a tragic and untimely death, a death which entails bitter loss and misfortune upon a mourning world, and which, for the salvation of that world, is followed by a resurrection.

(Greek mythology) A beautiful young man loved by Aphrodite.


trigon

en-noun

trigon (countable and uncountable, plural trigons)

From Ancient Greek τρίγωνον (trígōnon, “triangle”), neuter substantive of τρίγωνος (trígōnos, “three-sided”), from τρεῖς (treîs, “three”) + γωνία (gōnía, “bend, angle”). Equivalent to tri- + -gon. Doublet of trigone and trigonon.

der

(countable, astrology) A division consisting of three signs.

In the horoscope of Christ's nativity.[…]Whether a trigon or no, this tetragon I am sure there was.

(countable, astrology) A trine; an aspect of two planets distant 120 degrees from each other.


panic

en-adj

panic (comparative more panic, superlative most panic)

more panic (comparative)
most panic (superlative)
panick (alternative)

The adjective is borrowed from Middle French panique, a word itself borrowed from Ancient Greek πανικός (panikós, “pertaining to Pan”); Pan, the Greek god of fields and woods, was believed to be the source of mysterious sounds that caused contagious, groundless fear in herds and crowds, or in people in lonely spots.
Adjective sense 3 (“pertaining to or resulting from overpowering fear or fright”) is partly an attributive use of the noun.
The noun is derived from the adjective, while the verb is derived from the noun. Verb sense 1.3 (“to highly amuse, entertain, or impress (an audience watching a performance or show”) is derived from noun sense 4 (“a highly amusing or entertaining performer, performance, or show”).

der

(Greek mythology, archaic) Alternative letter-case form of Panic (“pertaining to the Greek god Pan”)


lord

Belizean Creole: laad

→ Bengali: লাট (laṭ)

→ Hindi: लाट (lāṭ)

→ Czech: lord

→ Faroese: lordur

→ Greek: λόρδος (lórdos)

Gullah: lawd

→ Hungarian: lord

→ Italian: lord

Jamaican Creole: laad

Pijin: lod

→ Portuguese: lorde

→ Russian: ло́рд (lórd)

→ Serbo-Croatian: lȍrd / ло̏рд

→ Spanish: lord

Torres Strait Creole: lod

→ Turkish: lord

→ Yiddish: לאָרד (lord)

From Middle English lord and lorde (attested from the 15th century), from earlier (14th century) lourde and other variants which dropped the intervocalic consonant of earlier lowerd, louerd, loverd, laford, and lhoaverd; from Old English hlāford < hlāfweard, a compound of hlāf (“bread”) + weard (“guardian”); see loaf and ward. The term was already being applied broadly prior to the literary development of Old English and was influenced by its common use to translate Latin dominus. Compare Scots laird (“lord”), preserving a separate vowel development (from northern/Scottish Middle English lard, laverd), the Old English compound hlāf-ǣta (“servant”, literally “bread-eater”), and modern English lady, from Old English hlǣfdīġe (“bread-kneader”). The Middle English word laford was borrowed by Icelandic, where it survives as lávarður. Doublet of hlaford and laird.

The assendent, & eke the lord of the assendent, may be shapen for to be fortunat or infortunat, as thus, a fortunat assendent clepen they whan þat no wykkid planete, as Saturne or Mars, or elles the tail of the dragoun, is in þe hows of the assendent.

c. 1391, Geoffrey Chaucer, Treatise on the Astrolabe, ii. §4:

(astrology) The heavenly body considered to possess a dominant influence over an event, time, etc.


orb

From Middle English orbe, from Old French orbe, from Latin orbis (“circle, orb”). Compare orbit.

(astrology) Amount of deviation from the closest perfect aspect.


constellation

PIE word
 *ḱóm
From Middle English constellacioun, constillacioun (“(astrology) position of the moon or a planet in relation to the ascendant sign of the zodiac; horoscope; (astronomy) formation of fixed stars, constellation; (astronomy) elevation or position of the sun”) [and other forms], borrowed from Old French constellation (modern French constellation), or directly from its etymon Late Latin cōnstēllātiōnem, the accusative singular of cōnstēllātiō (“collection of stars supposed to exert an influence upon human affairs, constellation”), from Latin con- (prefix denoting a bringing together of several objects) + stēlla (“star; meteor; planet”) (ultimately from Proto-Indo-European *h₂stḗr (“star”)) + -ātiō (suffix forming nouns).

nb...

constelacioun, constellacion, constellacyon, constellacyoun, constillacion, constillacione, constillacioune, constillatioun, constollacion, constolacioun

sterrebeeld

arbitrary formation of stars perceived as a figure or pattern, or a division of the sky including it

rykelmä

configuration or grouping of related things

But alas such peruerse constellation nowe reigneth ouer men, that where some be aptely and naturally disposed to amitie, and fyndeth one, in similitude of studie and maners, equall to his expectation, and therfore kendeleth a feruent loue towarde that persone, puttinge all his ioye and delite in the praise and auauncement of him that he loueth, it hapneth that he which is loued, beinge promoted in honour, either of purpose neglecteth his frende, therby suppressynge libertie of speche or familiar resorte; or els esteming his mynde with his fortune onely, and nat with the suertie of frendship, hideth from him the secretes of his harte, and either trusteth no man, or els him whome prosperous fortune hath late brought in acquaintaunce.

1531, Thomas Elyot, “The Diuision of Ingratitude and the Dispraise therof”, in The Boke Named the Governour […], London: […] Tho[mas] Bertheleti, →OCLC:

[H]e was born under the constellation that gives a man skill, riches, and integrity, whatever that constellation may be, which is of the less consequence because babies can't choose their own horoscopes, and, indeed, if they could, there might be an inconvenient rush of babies at particular epochs.

1862 July – 1863 August, George Eliot [pseudonym; Mary Ann Evans], “First Impressions”, in Romola. […], volume I, London: Smith, Elder and Co., […], published 1863, →OCLC, book I, page 72:

The configuration of planets at a given time (especially a person's birth), as believed to affect events on Earth, or used for determining a horoscope.

I knovv thy conſtellation is right apt / For this affayre: […]

c. 1601–1602 (date written), William Shakespeare, “Twelfe Night, or What You Will”, in Mr. William Shakespeares Comedies, Histories, & Tragedies […] (First Folio), London: […] Isaac Iaggard, and Ed[ward] Blount, published 1623, →OCLC, [Act I, scene iv], page 257, column 2:

A person's character or inclinations, supposedly determined by their horoscope.


Wheel of Fortune

wheel of Fortune (alternative)
wheel of fortune (alternative)

/ˌwiːl‿əv ˈfɔːt͡ʃuːn/

LL-Q1860 (eng)-Vealhurl-Wheel of Fortune.wav

-ɔː(ɹ)t͡ʃuːn

From wheel + of + Fortune (“the Roman goddess Fortuna”), a calque of Latin rota Fortūnae (literally “Fortuna’s wheel”), from rota (“wheel”) + Fortūnae (the genitive dative singular of Fortūna (“the Roman goddess of fate, fortune, and luck”)).

calque

I hold the Fates bound faſt in yron chaines, / And with my hand turne Fortunes wheel about, / And ſooner ſhall the Sun fall from his Spheare, / Than Tamburlaine be ſlaine or ouercome.

[c. 1587–1588, [Christopher Marlowe], Tamburlaine the Great. […] The First Part […], 2nd edition, part 1, London: […] [R. Robinson for] Richard Iones, […], published 1592, →OCLC; reprinted as Tamburlaine the Great (A Scolar Press Facsimile), Menston, Yorkshire, London: Scolar Press, 1973, →ISBN, Act I, scene ii, signature [A8], verso:

The vvheel of fortune turns inceſſantly round, and vvho can ſay vvithin himſelf I ſhall to day be uppermoſt.

1760, Oliver Goldsmith, “Letter VII. From Lien Chi Altangi, to Fum Hoam, First President of the Ceremonial Academy at Pekin, in China.”, in The Citizen of the World; or Letters from a Chinese Philosopher, […], volume I, London: […] [F]or the author; and sold by J. Newbery and W. Bristow, […]; J. Leake and W. Frederick, […]; B. Collins, […]; and A. M. Smart and Co. […], published 1762, →OCLC, page 22:

I was young enough not to part with hope too easily;—the vague idea I had that my turn would come,—that the ever-circling wheel of Fortune would perchance lift me up some day as it now crushed me down, kept me just wearily capable of continuing existence,—though it was merely a continuance and no more.

1895, Marie Corelli, chapter I, in The Sorrows of Satan: or The Strange Experience of One Geoffrey Tempest, Millionaire […], London: Methuen & Co. […], →OCLC, page 4:

As a medievalist Ignatius believed in the rota Fortunae, or wheel of fortune, a central concept in De Consolatione Philosophiae, the philosophical work which had laid foundation for medieval thought. […] Was his wheel rapidly spinning downward?

1963 (date written), John Kennedy Toole, chapter 2, in A Confederacy of Dunces, London: Penguin Books, published 1980 (1981 printing), →ISBN, section I, page 27:

(mythology, philosophy) The mythological wheel turned randomly by Fortuna, the Roman goddess of fate, fortune, and luck, to determine people's fortunes which were thus unpredictable.

wheel of fortune

gambling or lottery device consisting of a wheel which is spun horizontally

(tarot) A tarot card with an image of Fortuna's wheel (sense 1), generally the tenth of 22 trumps of the major arcana in most tarot decks.

la roda de la fortuna

tarot card with an image of Fortuna’s wheel


Uranus

Borrowed from Latin Ūranus, from Ancient Greek Οὐρανός (Ouranós), from οὐρανός (ouranós, “sky, heaven”).

(Greek mythology) The Greek god who personified the sky and heavens and fathered the Titans. Roman counterpart: Caelus.


Neptune

From Middle English Neptune, Neptunus, a borrowing from Latin Neptūnus, possibly from Proto-Indo-European *nébʰ-tu-s (“damp, cloudy”) (source of Ancient Greek νέφος (néphos), Sanskrit नभस् (nábhas), etc.), with the sense of "wet, moist."
Puhvel, however, connects it with Proto-Italic *nepōts from Proto-Indo-European *népōts by analogy to Portūnus, cognate with Vedic Apām Napāt and Avestan Apąm Napāt, Child (cf: neve, nephew) of the Water as part of an Indo-European 'Fire in the Water' myth.

der

Neptune
Neptune (disambiguation)#Places
Neptune (god)

(Roman mythology) The god of the ocean and of earthquakes, equivalent to Poseidon in Greek mythology.


Pluto

From Latin Plūtō, from Ancient Greek Πλούτων (Ploútōn, “god of the underworld”). Venetia Burney is often credited as having suggested the name for the celestial body.

bor

(Greek mythology, Roman mythology) Greco-Roman god of the underworld.


Thor

Representing Old Norse Þórr. Cognate with Old English Þunor, Swedish Tor.

So likewise a day comes when the Runic Thor, with his Eddas, must withdraw into dimness; and many an African Mumbo-Jumbo and Indian Pawpaw be utterly abolished.

1831, Thomas Carlyle, “Symbols”, in Sartor Resartus: The Life and Opinions of Herr Teufelsdröckh. […], London: Chapman and Hall, […], →OCLC, 3rd book, page 155:

(Norse mythology and paganism) A hammer-wielding god associated with thunder, lightning, storms, sacred groves and trees, strength, and the protection of mankind.


zodiac

zodiacs (plural)
zodiack (alternative)
Zodiac (alternative)

/ˈzəʊ.dɪˌæk/

From Middle English zodiak (late 14th century), from Old French zodiaque, from Latin zōdiacus, from Ancient Greek ζῳδιακός [κύκλος] (zōidiakós [kúklos], “[circle] of little animals”), from ζῴδιον (zṓidion), the diminutive of ζῷον (zôion, “animal”), ultimately from Proto-Indo-European *gʷíh₃weti (“to live”).

der

ζῳδιακός 􂀿κύκλος􂁀

Tremulous on the bladed graſs ſhone bright the pearly drops, like an aſſembly of ſparkling ſtars dancing on the plains of the zodiac; vocal was every bending ſpray, every reed was inſpired, each vvarbling throat ſeemed to emulate the melodious voice of the bird of a thouſand ſongs.

1769, Firishta, translated by Alexander Dow, Tales translated from the Persian of Inatulla of Delhi, volume I, Dublin: P. and W. Wilson et al., page iv:

(astrology) The belt-like region of the celestial sphere, approximately eight degrees north and south of the ecliptic, which includes the apparent path of the sun, moon, and visible planets.

(astrology) The twelve equal divisions of the zodiacal region into signs or houses, each named for a prominent constellation in the region.


term

From Middle English terme, borrowed from Old French terme, from Latin terminus (“a bound, boundary, limit, end; in Medieval Latin, also a time, period, word, covenant, etc.”).
Doublet of terminus and termon. Old English had termen, from the same source.

член

one of the addends in a sum or in another mathematical operation

(astrology) An essential dignity in which unequal segments of every astrological sign have internal rulerships which affect the power and integrity of each planet in a natal chart.


demigod

demigods (plural)
demi-god (alternative)

From demi- + god. Calque of the Latin semideus (“half-god”), which is probably a coining by the Roman poet Ovid for less important gods such as dryads.

(mythology) A half-god or hero; the offspring of a deity and a mortal.


fixed

en-adj

fixed (comparative more fixed, superlative most fixed)

more fixed (comparative)
most fixed (superlative)

gul (gheg)

not changing, not able to be changed, staying the same

(astrology) Being one of the signs Taurus, Leo, Scorpio, and Aquarius, associated with stability, permanence, and preservation.


cyclops

en-noun

cyclops (plural cyclops or cyclopes or cyclopses)

cyclops (plural)
cyclopes (plural)
cyclopses (plural)

Borrowed from Latin cyclōps, from Ancient Greek Κύκλωψ (Kúklōps, “Cyclops”).

der

(Greek mythology, Roman mythology) A one-eyed giant from Greek and Roman mythology.


Aeneas

From Latin Aenēās, from Ancient Greek Αἰνείας (Aineías).

(Greek mythology) A Trojan hero and the legendary ancestor of Romans.


Amazon

From Middle English, from Latin, from Ancient Greek Ἀμαζών (Amazṓn); perhaps Ionian Greek pronunciation of Old Persian *hamazan- (“warrior”), as the Amazon women were known warriors. A popular folk etymology, of Ancient Greek provenance, claims that the word derives from ἀ- (a-, “not”) + μαζός (mazós, “breast”), referencing the belief that Amazons cut off their right breast so that it would not hinder their ability to fire a bow or throw a spear.

When, therefore, one envisions a matriarchy, one should not conjure up visions of a gang of Amazons lopping off breasts and testicles to rule by force of arms.

1981, William Irwin Thompson, The Time Falling Bodies Take to Light: Mythology, Sexuality and the Origins of Culture, London: Rider/Hutchinson & Co., page 149:

(Greek mythology) A member of a mythical race of female warriors inhabiting the Black Sea area.


golem

bor

גולם \ גֹּלֶם

(mythology) A humanoid creature made from clay, animated by magic.


ghoul

Portuguese: ghoul

From Persian غول (ğul) from Arabic غُول (ḡūl). Compare French goule, of the same origin.

The other chamber had shown a pack of ghouls and witches over-running the world of our forefathers, but this one brought the horror right into our own daily life!.

From my laboratory in the Castle east
To the master bedroom, where the vampires feast
The ghouls all came from their humble abodes
To get a jolt from my electrodes
They did the Mash
They did the Monster Mash.

1962, “Monster Mash”, Bobby "Boris" Pickett and Lenny Capizzi (lyrics), performed by Bobby (Boris) Pickett and The Crypt-Kickers:

(mythology) A demon said to feed on corpses.


aegis

aegises (plural)
aegides (plural)
ægis (alternative)
egis (alternative)

Borrowed from Latin aegis, from Ancient Greek αἰγίς (aigís, “goatskin; shield of Athena”), probably from αἴξ (aíx, “goat”), from Proto-Indo-European *h₂eyǵ- (“goat”).
The plural form aegides (IPA⁽ᵏᵉʸ⁾: /ˈiːd͡ʒɪdiːz/) is borrowed from Latin aegides, from Ancient Greek αἰγῐ́δες (aigĭ́des).

IPA

IPA⁽ᵏᵉʸ⁾: /ˈiːd͡ʒɪdiːz/

покровителство

endorsement, sponsorship — see also endorsement, sponsorship

The goat Amalthea, which had suckled Jove, being dead, that god is said to have covered his buckler with the skin thereof, whence the appellation Aegis, from αιξ, αιγις, a she-goat. Jupiter afterwards restoring the goat to life, covered it with a new skin, and placed it among the stars. This buckler, which was the work of Vulcan, he gave to Minerva, who having killed the Gorgon Medusa, nailed her head to the middle of the Aegis, which henceforth possessed the faculty of converting to stone all who beheld it, as Medusa herself had while alive.

1790, “AEGIS”, in Bell’s New Pantheon; or, Historical Dictionary of the Gods, Demi-gods, Heroes, and Fabulous Personages of Antiquity: … In Two Volumes, volume I, London: Printed by and for J[ohn] Bell, […], →OCLC, page 20, column 1:

Herodotus, as proof of this origin of Minerva, says, that the Greeks had taken from the Libyan women, the dress and the ægis with which her statues were represented: this dress was of leather: the ægis, as its name implies, was simply a goatskin died red and worn over the shoulders like a mantle: the extremity of it was cut into shreds or tassels, which the lively fancy of the Grecian artists converted into serpents.

1822, James Millingen, Painted Greek Vases, from Collections in Various Countries: […] (Ancient Unedited Monuments; series 1), London: [s.n.], →OCLC, page 3:

The robe and aegides of the statues of Minerva the Greeks have made in imitation of the Lybians, for except that the robe among the Lybians is of leather and the fringes of the aegis are not serpents but strips of leather, the adorning is entirely the same. And the very name is an acknowledgement that the vesture of the palladium is derived from Lybia, for the Lybian women put around the robe their goat skins tasselled and stained with madder (ἐρευθεδάνω) and from these goat skins, (ἐχ δὲ τῶν αἰγἑων τουτἑων) the Greeks have taken the word aegis.

1837, F. M. Hubbard, quoting Herodotus, “Article III. An Inquiry into the Commerce of Ancient Egypt.”, in B[ela] B[ates] Edwards, editor, The American Biblical Repository, volume X, number 27, New York, N.Y.: Gould & Newman, publishers and printers, Boston, Mass.: Perkins & Marvin and Crocker & Brewster, Cincinnati, Oh.: Truman & Smith, →OCLC, page 49:

In her right hand Minerva bore a beaming lance, and in her left a buckler, called the Egis. The Egis of Minerva had embossed upon it the head of Medusa.

1849, [Eliza Robbins], “Minerva”, in Elements of Mythology; or, Classical Fables of the Greeks and Romans: […], 11th improved edition, Philadelphia, Pa.: Published and for sale by Hogan & Thompson […], →OCLC, page 57:

Cattle grazed where now is the Forum Romanum, and the Capitol, now glittering with gold, was covered then with brambles; nevertheless a god already dwelt there, even Jupiter himself, whose right hand had oft been seen to shake the aegis and summon the storm-clouds.

1934 November, Theodor Haecker, “Leader and Mission”, in A[rthur] W[esley] Wheen, transl., Virgil, Father of the West (Essays in Order; no. 14), London: Sheed & Ward, →OCLC, page 65:

(Greek mythology, Roman mythology) A mythological shield associated with the Greek deities Zeus and Athena (and their Roman counterparts Jupiter and Minerva) shown as a short cloak made of goatskin worn on the shoulders, more as an emblem of power and protection than a military shield. The aegis of Athena or Minerva is usually shown with a border of snakes and with the head of Medusa in the center.


retrograde

en-adj

retrograde (comparative more retrograde, superlative most retrograde)

more retrograde (comparative)
most retrograde (superlative)

The adjective is derived from Middle English retrograd, retrograde (“of a planet: appearing to move in a direction opposite to the order of the zodiac signs, retrograde; unfortunate”), from Middle French retrograde and Old French retrograde (“of a celestial object: appearing to move backwards; moving backwards; reverse; palindromic; opposed to change”) (modern French rétrograde), and from their etymon Latin retrōgradus (“of a celestial object: appearing to move backwards”) (compare Late Latin retrōgradus (“reverse; palindromic”)), from retrō (“back, backwards; behind; before, formerly”) + gradus (“pace, step”). By surface analysis, retro- + -grade.
The adverb and noun are derived from the adjective.

cog

/ˈɹɛtɹə(ʊ)ɡɹeɪd/

/ˈɹɛtɹəˌɡɹeɪd/

retrògrad

reverting to an inferior or less developed state — see also declining, regressing

Mercury retrograde

The inauspicious connotations of Mercury retrograde are actually quite old, evidenced in an ancient branch of astrology known as horary astrology.

2018 March 22, Wilder Davies, “Mercury Is Entering Retrograde Again. This Is Why So Many People Care”, in Time:

(also astrology, often postpositive) Of a celestial body: seeming to move across the sky in the opposite direction from its ordinary movement.

ретрограден

of a celestial body: seeming to move across the sky in the opposite direction from its ordinary movement


retrograde

/ˈɹɛtɹə(ʊ)ɡɹeɪd/

/ˈɹɛtɹəˌɡɹeɪd/

A movement backwards or opposite to the intended or normal motion.

(astrology) The apparent movement of a planet across the sky in the opposite direction from its ordinary movement.


retrograde

en-verb

retrograde (third-person singular simple present retrogrades, present participle retrograding, simple past and past participle retrograded)

retrogrades (present singular third-person)
retrograding (participle present)
retrograded (participle past)
retrograded (past)

From Middle French retrograder (“to (cause to) go back, return; to (cause to) move backwards; of a celestial object: to show retrograde motion; to date to an earlier period”) (modern French rétrograder), and from its etymon Latin retrōgradī (“to go or step back or backwards; of a celestial object: to show retrograde motion”) (compare Late Latin retrogradare, retrogradari, retrogredere), from retrō (“back, backwards; behind; before, formerly”) + gradior (“to step, walk; to advance, go”) (ultimately from Proto-Indo-European *gʰredʰ- (“to go; to walk”)).

der

/ˈɹɛtɹə(ʊ)ɡɹeɪd/

/ˈɹɛtɹəˌɡɹeɪd/

(astrology, astronomy) Of a celestial body, especially a planet: to show retrogradation; to seem to move across the sky in the opposite direction from its ordinary movement.

perääntyä

of a celestial body: to show retrogradation


Keb

(Egyptian mythology) Alternative form of Geb


cyclopean

en-adj

cyclopean (comparative more cyclopean, superlative most cyclopean)

more cyclopean (comparative)
most cyclopean (superlative)
Cyclopean (alternative)
cyclopian (alternative)


wyvern

wyverns (plural)
wivern (alternative)
wiver (alternative)
wyver (alternative)

Alteration of Middle English wyver (“viper”), borrowed from Old Northern French wivre, from Latin vīpera (“viper; snake, serpent”). Doublet of weever and viper.

The jargon of heraldry, its griffins, its moldwarps, its wyverns, and its dragons.

1814 July 7, [Walter Scott], Waverley; or, ’Tis Sixty Years Since. […], volume (please specify |volume=I to III), Edinburgh: […] James Ballantyne and Co. for Archibald Constable and Co.; London: Longman, Hurst, Rees, Orme, and Brown, →OCLC:

Notions of freedom are tied up in drink / Our ideal life contains a tavern / Where man may sit and talk of or just think / All without fear of the nighted wyvern, / Or yet another tavern where it appears.

1940-54 The Collected Poetry of Malcolm Lowry, "WE SIT UNHACKLED DRUNK AND MAD TO EDIT", UBC Press,1992, p.222

(heraldry, mythology, fantasy) A draconian creature possessing wings, only two legs and usually a barbed tail.


hippocampus

en-noun

hippocampus (plural hippocampi or hippocampuses)

hippocampi (plural)
hippocampuses (plural)

LL-Q1860 (eng)-Flame, not lame-hippocampus.wav

From Late Latin hippocampus, from Ancient Greek ἱππόκαμπος (hippókampos, from ῐ̔́ππος (hĭ́ppos, “horse”) + κάμπος (kámpos, “sea-monster”)). The anatomy sense is so named from its resemblance to the seahorse.

der

(mythology) A mythological creature with the front head and forelimbs of a horse and the rear of a dolphin.


left-handed

From Middle English left handyd, lyfthonded, equivalent to left + handed.

On the other hand, nearly all magic tends in time to the left-handed path; as being a devious means of attaining desires unobtainable by ordinary methods.

1936, Rollo Ahmed, The Black Art, London: Long, page 23:

(occult, of magic) Performed with the intention of doing harm or in transgression against convention or taboo; following the left-hand path


werewolf

werewolves (plural)
warwolf (alternative)
wehrwolf (alternative)
were wolf (alternative)
were-wolf (alternative)
werwolf (alternative)

From Middle English werwolf, from Old English werewulf, from Proto-West Germanic *werawulf, from Proto-West Germanic *wer (“man”) + *wulf (“wolf”). By surface analysis, were- + wolf. Cognate with Dutch weerwolf, Low German Warwulf, German Werwolf, Danish varulv, Swedish varulv, and even possibly Finnish vironsusi.
Compare also French garou, in loup-garou, French dialectal gairou, varou (“werewolf”), Medieval Latin gerulphus, garulphus (“werewolf”), all from Germanic, probably Frankish *werawulf.

Near-synonym: dogman

(mythology) A person who is transformed or can transform into a wolf or a wolflike human, often said to do so during a full moon.


ouroboros

en-noun

ouroboros (plural ouroboroi or ouroboroses)

ouroboroi (plural)
ouroboroses (plural)
uroboros (alternative)

From Ancient Greek οὐροβόρος (ourobóros, “tail-devouring”, a compound of οὐρά (ourá, “tail”) + -βόρος (-bóros, “-devouring”, which is derived from the verb βιβρώσκω (bibrṓskō, “to eat up”))).

af

which is derived from the verb <i class="Polyt mention" lang="grc">βιβρώσκω</i> (bibrṓskō, “to eat up”)

bor

The alchemists were fond of picturing their opus as a circulatory process, as a circular distillation or as the uroboros, the snake biting its own tail, and they made innumerable pictures of this process.

1968 [1951], R. F. C. Hull, transl., Aion […] (The Collected Works of C. G. Jung), 2nd edition, volume 9.2, Princeton University Press, translation of original by C. G. Jung, →ISBN, page 264:

Khepera eating his own seed is a model of Romantic creativity, where the self is isolated and sexually dual. Khepera bent over himself is a uroboros, the serpent eating its own tail, a magic circle of regeneration and rebirth. The uroboros is the prehistoric track of natural cycle, from which Judaism and Hellenism make a conceptual break.

1990, Camille Paglia, Sexual Personae, Yale University Press, →ISBN, page 41:

One myth speaks of Ouroboros, a serpent-like creature that survived and regenerated itself by eating only its own tail. By neither taking from nor adding to its environment, this creature was said to be completely environmentally benign and self-sufficient.

2004, Adrian Bejan et al., Porous and Complex Flow Structures in Modern Technologies, Springer Science & Business Media, →ISBN, page 121:

First, the snake has not caught its tail—the ouroboros figure is uncompleted. Blake executed fully formed ouroboros figures for the verso of this Night Thoughts page and for a later passage (6:690-92), and was familiar with numerous full ouroboros figures from contemporary and earlier sources […]

2013, Jackie DiSalvo, G. A. Rosso, Christopher Z. Hobson eds., Blake, Politics, and History, Routledge, →ISBN:

(mythology) A serpent, dragon or worm that eats its own tail, a representation of the continuous cycle of life and death.

أوربوروس

a serpent, dragon or worm that eats its own tail


einherjar

From Old Norse einherjar (plural, literally “lone fighters”) (rarely attested singular einheri).

(Norse mythology) The warriors who died fighting bravely and were brought by valkyries to Valhalla, where they feast and prepare for Ragnarok.


giant

/ˈd͡ʒʌɪ.ənt/

[ˈd͡ʒəɪ̯(ə)nt]

From Middle English geaunt, geant, from Old French geant, gaiant (Modern French géant) from Vulgar Latin *gagās, gagant-, from Latin gigās, gigant-, from Ancient Greek γίγας (gígas, “giant”) Cognate to giga- (“1,000,000,000”). Displaced native Old English ent. Compare Modern English ent (“giant tree-man”).

Any of the gigantes, the race of giants in the Greek mythology.

(mythology, fantasy) Specifically:
A jotun.


kitsune

(Japanese mythology) A Japanese fox spirit, often but not exclusively female, said to have powers such as shape-shifting, and whose power is symbolized by increase in number of tails.


tanuki

tanuki (plural)
tanukis (plural)
tanooki (alternative)

Borrowed from Japanese 狸(たぬき) (tanuki, “raccoon dog”).

(Japanese mythology) A folkloric figure in the form of a tanuki, regarded as a shapeshifter and renowned for its enormous scrotum and testicles.


lycanthropy

en-noun

lycanthropy (usually uncountable, plural lycanthropies)

lycanthropies (plural)
lycanthropia (alternative)

From Ancient Greek λυκανθρωπία (lukanthrōpía), from λυκάνθρωπος (lukánthrōpos, “wolfman”). By surface analysis, lycanthrope + -y.

uder

(mythology) The state of being a lycanthrope (or werewolf), a person who can shapeshift between the form of a human being and a wolf, often said to happen involuntarily during a full moon; werewolfdom.

On one hand, Jacques is quite glad that he doesn’t have classic lycanthropy. Turning into a squirrel tends to cause fewer problems than turning into a wolf.

2014, Marijn Haverbeke, “4: Data Structures: Objects and Arrays”, in Eloquent JavaScript, 2nd Ed.: A Modern Introduction to Programming, No Starch Press, →ISBN, page 60:

(mythology, by extension) The state of being a person who can shapeshift between the form of a human being and an animal, whether or not it is a wolf.


Ahti

(Egyptian mythology) A goddess in Egyptian mythology.


orc

→ Catalan: orc

→ Czech: ork

→ Danish: ork

→ Dutch: ork

→ Estonian: örk

→ Finnish: örkki

→ French: orc

→ Georgian: ორკი (orḳi)

→ Greek: ορκ (ork)

→ Hungarian: ork

→ Icelandic: orki

→ Japanese: オーク (ōku)

→ Korean: 오크 (okeu)

→ Latvian: orks

→ Lithuanian: orkas

→ Marathi: ऑर्क (ŏrka)

→ Norwegian: ork, orc

→ Polish: ork

→ Portuguese: orc

→ Romanian: orc

→ Russian: орк (ork)

→ Serbo-Croatian: ork / орк

→ Swedish: ork

→ Ukrainian: орк (ork)

2022 Russian invasion of Ukraine
J. R. R. Tolkien
orc

Probably from Italian orco (“man-eating giant”); later revived by J. R. R. Tolkien, partly after Old English orc, which he took to mean "demon". Both are from Latin Orcus (“the underworld; the god Pluto”). Doublet of ogre and Orcus.
Sense 2 is a semantic loan from Ukrainian орк (ork, “evil monstrous humanoid creature; orc”) or Russian орк (ork), both from the English word and possibly under the influence of Russian у́рка (úrka, “criminal”, prison slang). Popularized in English in 2022, following the Russian invasion of Ukraine.

m+

Who at one stroke didst pare away three heads from off the shoulders of an Orke, begotten by an Incubus.

1656, Samuel Holland, Don Zara del Fogo, I.1:

The chief exploit of the hero, Beowulf the Great, is the destruction of the two monsters Grendel and his mother; both like most of the evil beings in the old times, dwellers in the fens and the waters; and both, moreover, as some Christian bard has taken care to inform us, of "Cain's kin," as were also the eotens, and the elves, and the orcs (eótenas, and ylfe, and orcneas).

1834, "The National Fairy Mythology of England" in Fraser's Magazine for Town and Country, Vol. 10, p. 53

There was a flash like flame and the helm burst asunder. The orc fell with cloven head.

1954, JRR Tolkien, The Fellowship of the Ring:

(fantasy, mythology) A mythical evil monstrous humanoid creature, usually quite aggressive and often green.


Charon

Charon
Charon (disambiguation)
Charon (moon)
Edmond Hamilton
NASA

From Ancient Greek Χάρων (Khárōn). The name of the moon was coined by American astronomer James W. Christy in 1978, in reference to a fictional moon of Pluto in a novel by Edmond Hamilton but also influenced by its similarity to Char, a pet name for Charlene, his wife's name — hence the alternative American pronunciation, which is used at NASA.

coin

(Greek mythology) The ferryman of Hades, who rowed the shades of the dead across the river Styx.


kite

kites (plural)
kight (alternative)
kyte (alternative)

The noun is from Middle English kyte, kīte, kete (“a kite endemic to Europe, especially the red kite (Milvus milvus)”), from Old English cȳta (“kite; bittern”), from Proto-West Germanic *kūtijō, diminutive of Proto-Germanic *kūts (“bird of prey”), from Proto-Indo-European *gewH-d- (“to cry, screech”). The English word is cognate with Scots kyt, kyte (“kite; bird of prey”), Middle High German kiuzelīn, kützlīn (“owling”) (modern German Kauz (“owl”)). Possibly a doublet of coot.
Sense 3 (“lightweight toy”) is from the fact that it hovers in the air like the bird.
The verb is derived from the noun.

leko

military aviation, slang: aircraft — see also aircraft

leija

sailing, slang: spinnaker — see also spinnaker

Frequently a kite formation is created by one of the planets in the trine by its opposition to another planet, which allows expulsion and redirection of the pent-up energy associated with a closed circuit.

1992, Erin Sullivan, Retrograde Planets: Traversing the Inner Landscape (Contemporary Astrology), London: Arkana Publishing, →ISBN, pages 144–145:

(astrology) A planetary configuration wherein one planet of a grand trine is in opposition to an additional fourth planet.

leija

astrology: certain planetary configuration


Medusa

From Middle English Medusa, Meduse, from Latin Medūsa, from Ancient Greek Μέδουσα (Médousa), from μέδω (médō, “rule over”).

1895, Adolf Furtwängler, Eugenie Strong (editor and translator), Masterpieces of Greek Sculpture: A Series of Essays on the History of Art, 2010, →ISBN, page 201,
On an Attic vase of the middle of the fifth century the head of Medusa in the hand of Perseus is represented as that of a beautiful woman free from any distortion. This led us to conclude (supra, p. 158) that Medusa must have been so represented at Athens in the greater arts even previous to this vase, for the vase-painters never invent such bold novelties for themselves.

It will be suggested here that the myth of Perseus, involving the decapitation of Medusa, is a narrative version of ritual.

2000, Nannó Marinatos, The Goddess and the Warrior: The Naked Goddess and Mistress of the Animals in Early Greek Religion, page 62:

But their depictions of Perseus are remarkably different and demonstrate the ambiguity of Medusa that was seeping into Victorian iconography. In later, Roman versions of the myth, for example Ovid's Metamorphoses, Perseus slays the sea monster with his sword instead of using Medusa’s head to petrify the monster.

2001, Dennis Berthold, “Melville's Medusas”, in Sanford E. Marovitz, Athanasios C. Christodoulou, editors, Melville "Among the nations": Proceedings of an International Conference, Volos, Greece, July 2-6, 1997:

(Greek mythology) The youngest and only mortal of the three gorgon sisters, killed by Perseus.

Medusa (Rubens)
Medusa (disambiguation)
Rubens


Ragnarok

/ˈɹæɡ.nəˌɹɒk/

/ˈɹæɡ.nəˌɹɔk/

Borrowed from Old Norse ragnarǫk (modern Icelandic ragnarök), from regin (“gods”) + rǫk (“fate, judgment”).

Ragnarök (alternative)
ragnarök (alternative)

Wilhelmina weeps, now and then, with her good Sonsfeld; hopes nevertheless there will be some dawn to this ragnarök, or general ‘twilight of the gods.’

1858, Thomas Carlyle, chapter VIII, in History of Friedrich II. of Prussia, Called Frederick the Great, volume II, London: Chapman and Hall, […], →OCLC, book VII, page 274:

And all that is before them and the whole civilised world, would be long centuries of anarchy such as the world has not seen for ages—a true Ragnarok, a twilight of the very gods, an age such as the wise woman foretold in the old Voluspà.

1902, Charles Kingsley, “Ancient Civilisation”, in Historical Lectures and Essays, Macmillan and Co.:

But this heaven was not to last forever. Some day would come Ragnarok, or the Twilight of the Gods, when all creation would be destroyed, and all the Gods and men save Alfadur perish. Surtur, after killing the last of these Gods, would burn up the world.

1916 February, H. P. Lovecraft, “The Teuton's Battle-Song”, in United Amateur:

(Norse mythology) A series of future events culminating in a battle, fought between the Æsir and einherjar on one side, and the forces of Surtr, Loki, and Loki's children on the other, in which all of creation is burned down and almost all life is extinguished.


sign

en-noun

sign (countable and uncountable, plural signs)

From Middle English signe, sygne, syng, seine, sine, syne, from Old English seġn (“sign; mark; token”) and Old French signe, seing (“sign; mark; signature”); both from Latin signum (“a mark; sign; token”); root uncertain. Doublet of signum. Partially displaced native token.

teken

a fact that shows that something exists or may happen

նշան

any of several specialized non-alphabetic symbols

Your sign is Taurus? That's no surprise.

merkki

astrological sign — see also astrological sign


Aryan

General American, Mary–marry–merry merger

From Sanskrit आर्य (ā́rya, “noble; noble one”) + -n. The Sanskrit word is from Proto-Indo-Iranian *áryas (the original Indo-Iranian autonym). Borrowed into English in the 19th century, at first as a term for the Indo-Iranian languages, and later partly extended to the Indo-European languages and peoples following a theory by Friedrich Schlegel that connected the Indo-Iranian words arya/ā́rya with German Ehre (“honor”) and some older Germanic names, thus assuming that it was the original Indo-European autonym meaning "the honorable people". The original meaning of the Indo-Iranian autonym and its possible Indo-European origin/cognates are disputed (see the Wikipedia article for further details).
The same Proto-Indo-Iranian root is the ultimate source of the country name Iran.

der

This short sketch of the changes that take place among those races that are only the depositories of a culture also furnishes a picture of the development and the activity and the disappearance of those who are the true founders of culture on this earth, namely the Aryans themselves.

1925–26, Adolf Hitler, Mein Kampf, translation from German to English by James Murphy, 1939

(theosophy, Germanic mysticism, Nazism) A member of a race defined variously as comprising people of Germanic descent, in the narrowest sense, or all non-Jewish Caucasians, in the broadest sense


immortality

en-noun

immortality (countable and uncountable, plural immortalities)

/ˌɪmɔːˈtæləti/

/ˌɪmɔːɹˈtæləti/

From Middle English immortalitee, immortalite, from Old French immortalité, from Latin immortālitās.
Morphologically immortal + -ity

خُلُود

condition of not being susceptible to death

In Greek mythology, Tithonus was granted immortality but not eternal youth.

In the little, as in the great things of life, are to be found the type and sign of our immortality. Every hope that looks forward is pledge of the hereafter to which it refers. Who rests content with the present? None. We have all deep within us a craving for the future.

1837, L[etitia] E[lizabeth] L[andon], “The Marriage Morning”, in Ethel Churchill: Or, The Two Brides. […], volume I, London: Henry Colburn, […], →OCLC, page 201:

His one desire was to become the father of a man like himself, and it held him with a grip he only partially understood, for it was the first great desire, the first great passion of his life. Falling in love was a mere physical triviality, like warm sun or cool water, beside this divine hope of immortality: "I continue."

1905, E. M. Forster, Where Angels Fear to Tread, chapter 4

(religion, mythology, biology) The condition of being immortal.

The condition of being immortal.
Never dying

You have to salute Gerrard's bravery in accepting the challenge of trying to turn Rangers around given that he has zero experience in senior management. Immortality beckons if he does it.

2018 May 4, Tom English, “Steven Gerrard: A 'seriously clever or recklessly stupid' Rangers appointment”, in BBC Sport:

The condition of being immortal.
Being remembered forever


descendant

From Middle English dessendaunte, borrowed from Middle French, from Latin dēscendēns, present participle of descendere, from dē + scandere (“to climb, ascend”).

(astrology) The intersection of the western (setting) horizon and the ecliptic, its ecliptical longitude; the astrological sign it corresponds to.


aphetic

(astrology) Of or relating to the apheta; life-giving.


Hera

Borrowed from Latin Hēra, from Ancient Greek Ἥρᾱ (Hḗrā).

(Greek mythology) The queen of the gods, and goddess of marriage and birth; daughter of Cronus and Rhea, sister and wife of Zeus, mother of Hephaestus, Ares, Hebe, and Enyo.


dwarf

From Middle English dwergh, dwerw, dwerf, from Old English dweorg, from Proto-West Germanic *dwerg, from Proto-Germanic *dwergaz.
Cognate with Scots dwerch; Old High German twerc (German Zwerg); Old Norse dvergr (Swedish dvärg); Old Frisian dwirg (West Frisian dwerch); Middle Low German dwerch, dwarch, twerg (German Low German Dwarg, Dwarch); Middle Dutch dwerch, dworch (Dutch dwerg).
The Modern English noun has undergone complex phonetic changes. The form dwarf is the regular continuation of Old English dweorg, but the plural dweorgas would have given rise to dwarrows and the oblique stem dweorge- would have led to dwery. These forms are sometimes found as the nominative singular in Middle English texts and in English dialects. A parallel case is that of Old English burg giving burgh, borough, burrow, bury.

dwarf standing on the shoulders of giants

Nidavellir, which is sometimes called Svartalfheim, where the dwarfs (who are also known as dark elves) live beneath the mountains and build their remarkable creations.

2017, Neil Gaiman, Norse Mythology, Bloomsbury Publishing, page 20:

(mythology) Any member of a race of beings from (especially Scandinavian and other Germanic) folklore, usually depicted as having some sort of supernatural powers and being skilled in crafting and metalworking, often as short with long beards, and sometimes as clashing with elves.

dwerg

being from folklore, underground dwelling nature spirit


pygmy

From Latin Pygmaeī, from Ancient Greek πυγμαῖος (pugmaîos, “a member of a race of dwarves”), from πυγμή (pugmḗ, “fist (as small as a fist)”).

der

Ctesias lived in Persia for several years, as the personal physician of King Ataxerxes II, and would have had contact with travellers to India, and Indian visitors to Persia. He describes dog-headed humans, pygmy men who grow their beards so long that they can be used as clothes, and affirms that it never rains in India.

2015, Sam Miller, A Strange Kind of Paradise: India through Foreign Eyes:

(Greek mythology) A member of a race of dwarfs.

джудже

a member of a mythological race of dwarfs


octave

From Latin octavus (“eighth”). Doublet of octavo, ochava, and oitava.

Octave in the Encyclopædia Britannica (11th edition, 1911)

Mercury then joins its higher octave and generous counterpart Jupiter early next week, and it opens gates of opportunity.

2016, Kristin Fontana, The Beach Reporter:

(astrology) The subjective vibration of a planet.


bouquet

Borrowed from French bouquet. Doublet of bosket.

(cartomancy) The ninth Lenormand card, sometimes called Flowers instead.


trickster

1991, Alan R. Velie (compiler and editor), American Indian Literature: An Anthology, Revised edition, page 44,
The trickster is one of the oldest and most widespread of mythological and literary figures. […] As the name implies, the trickster is, on one level—probably the most important—an amoral practical joker who wanders about playing pranks on unsuspecting victims […] With all the fluctuations, certain things about the trickster are predictable: he is always a wanderer, always hungry, and usually oversexed.
Tricksters abound in folktales […] .

And let us begin with those sympathetic elements, the tricksters who obtain the lovers and the land, always at the expense of fools and knaves, sometimes at the expense of other tricksters.

2015, J. Douglas Canfield, Tricksters and Estates: On the Ideology of Restoration Comedy, page 31:

(mythology, literature) Any of numerous figures featuring in various mythologies and folk traditions, who use guile and secret knowledge to challenge authority and play tricks and pranks on others with their acts of trickery; any similar figure in literature.


Persephone

From Ancient Greek Περσεφόνη (Persephónē).

(Greek mythology) A minor deity, the queen of the Underworld/Hades, and goddess of the seasons and vegetation. Originally named Kore/Core, she is the daughter of Zeus and Demeter; and the wife of Hades. Her Roman counterpart is Proserpina.


Demeter

From Ancient Greek Δημήτηρ (Dēmḗtēr), from γῆ (gê, “earth”) + μήτηρ (mḗtēr, “mother”).

Coordinate term: (Roman counterpart) Ceres

(Greek mythology) The goddess of the fertility of the Earth and harvests, protector of marriage and social order; daughter of Cronos and Rhea, mother to Persephone.


pandemic

The meeting of Venus with Phoebe distinguishes her roles: the business of Venus in her pandemic form is to ensure the immortality of the kinds. Her Garden has the voluptuousness necessary to ensure this, and this is 'the first seminarie / Of all things that are borne to live and die / According to their kindes.' [Quoting from Edmund Spenser's The Faerie Queene.]

1967, Frank Kermode, “World Without End or Beginning”, in The Sense of an Ending: Studies in the Theory of Fiction (The Mary Flexner Lectures on the Humanities; 1965), New York, N.Y.: Oxford University Press, →OCLC; new edition, Oxford, Oxfordshire: Oxford University Press, 2000, →ISBN, page 76:

(Greek mythology, Roman mythology, rare) Alternative letter-case form of Pandemic (“of Aphrodite Pandemos, the earthly aspect of the Greek goddess of beauty and love Aphrodite and her Roman counterpart Venus, as contrasted with the heavenly aspect known as Aphrodite Urania: earthly, physical, sensual.”)


Orion

From Middle English Orioun, from Latin Ōrīōn, from Ancient Greek Ὠρίων (Ōríōn), speculatively from Akkadian 𒌋𒊒𒀭𒈾 (Uru-anna, “heaven's light”), though without any firm evidence.

(Greek mythology) A giant-hunter, pursuer of the Pleiades and lover of Eos, and killed by Artemis.


grimoire

/ˈɡɹɪmˌwɑːɹ/

Borrowed from French grimoire, a variant of grammaire, from Old French gramaire (“grammar; grimoire; conjurer, magician”), from Latin grammatica (“grammar; philology”), from grammaticus (“relating to grammar, grammatical”), from Ancient Greek γρᾰμμᾰτῐκός (grămmătĭkós, “knowing one's letters; concerned with textual criticism”), from γράμμα (grámma, “that which is drawn or written; letter; book, writing”) + -ῐκός (-ĭkós, suffix added to noun stems to form adjectives). γράμμα is derived from γρᾰ́φω (grắphō, “to cut into, scratch; to draw, paint; to write”, ultimately from Proto-Indo-European *gerbʰ- (“to carve”)) + -μᾰ (-mă, suffix added to verbal stems forming neuter nouns denoting the result of, a particular instance of, or the object of an action). The English word is a doublet of glamour, glamoury, gramarye, and grammar.

refn

Pope Honorius III (allegedly) (1760 [actually 1810?]) Grimoire du Pape Honorius, avec un Recueil des Plus Rares Secrets [Grimoire of Pope Honorius, with a Collection of the Rarest Secrets], Rome [actually Paris?]: [s.n.], →OCLC.

af

ultimately from Proto-Indo-European <i class="Latn mention" lang="ine-pro">*gerbʰ-</i> (“to carve”)

doublet

There is something exceedingly unpleasant in being obliged to answer "No," to a traveller's "Pray, Sir, were you ever abroad?" and to sit mum-chance all the time that he is running over the "grimoire" of outlandish technicalities. For my own part, I am convinced that man is, par excellence, a travelling animal; [...]

1821, “M.” [pseudonym], “The Traveller”, in The New Monthly Magazine and Literary Journal, volume II (Original Papers), number XII, London: Henry Colburn and Co. […], →OCLC, page 544:

One day, a curate of the neighbourhood of Bayeux, who kept up a constant intercourse with the devil, left his grimoire thoughtlessly on the table. His domestic, a lad who was very curious, had long sought an opportunity to open the mysterious book. [...] Scarcely had he pronounced a certain word, which presented itself accidentally to his eyes, when the devil suddenly made his appearance in the form of a great black man, with red eyes, and a terrible mouth. [...] The poor man was nearly dead with fright, and promised readily that he would never again read in the grimoire.

1835 August, “Contes Populaires, Préjugés, Patois, Proverbes, Noms de Lieux, de l’Arrondisement de Bayeux, recueillis et publiés par Frédéric Pluquet. Deuxième Edition, 8vo. Rouen. Londres, Pickering. [book review]”, in The Gentleman’s Magazine, volume IV (New Series), London: William Pickering; John Bowyer Nichols and Son, →OCLC, page 159, column 2:

The Kabalah for Paracelsus, when it is not something quite fantastic and unimaginable, is a species of practical magic, and here we shall do well to remember that the adept of Hohenheim flourished at a period when, as we have seen, the spurious literature of clavicles and grimoires was fast multiplying.

1902, Arthur Edward Waite, “Book VII: Some Christian Students of the Kabalah”, in The Doctrine and Literature of the Kabalah, London: The Theosophical Publishing Society, →OCLC, page 353:

There is extant among the old Grimoires a prayer attributed to the St. Cyprian of legend, who is possibly the holy Bishop of Carthage: its obscure and figurative expressions may have given credit to the idea that prior to his conversion he was addicted to the deadly practices of Black Magic.

1922, Éliphas Lévi [pseudonym; Alphonse Louis Constant], “Legends”, in Arthur Edward Waite, transl., A History of Magic: Including a Clear and Precise Exposition of Its Procedure, Its Rites and Its Mysteries … Translated, with a Preface and Notes, 2nd edition, London: William Rider & Son, Limited, […], →OCLC, page 203:

Nevertheless, to generations of writers after Independence, the printed word was a kind of magic, the grimoire that would bring about liberation.

1976, Jean Franco, “Preface”, in César Vallejo: The Dialectics of Poetry and Silence, Cambridge, Cambridgeshire: Cambridge University Press, →ISBN, page viii:

In this conjuration you are calling the spirit and helping the seer to further attune to the spirit so she can see it through the magic mirror. The name of the spirit you are evoking is left blank. Fill it in from one of the spirits listed later in this book or from one of the grimoires.

1994, Donald Michael Kraig, “The Conjuration”, in The Truth about Evocation of Spirits (Llewellyn’s Vanguard Series), St. Paul, Minn.: Llewellyn Publications, →ISBN, page 36:

If writing was so important to grimoire magic, what was the effect of the print revolution from the late fifteenth century onwards? [...] While print drained power from the grimoire in terms of its magical integrity, it also empowered it through growing access and social influence. Furthermore, print did not usurp the role of manuscript; the magic latent in the words contained in print grimoires could be reactivated through transcription.

2009, Owen Davies, “Introduction”, in Grimoires: A History of Magic Books, Oxford, Oxfordshire: Oxford University Press, →ISBN, page 5:

One well-known grimoire is called The Grand Grimoire, sometimes called The Red Dragon. This book was published sometime between the early 1500s and the 1700s (historians are not sure exactly when). It describes many frightful demons, including their names, habits, and powers. [...] A grimoire called the Pseudomonarchia Daemonum offers similar help. Published around 1583, this book lists 68 demons. It explains the rituals that summon each entity, and also pinpoints the best hours to perform these rituals.

2011, Kris Hirschmann, “Associating with Demons”, in Demons (Monsters and Mythical Creatures), San Diego, Calif.: ReferencePoint Press, →ISBN, page 46:

(occult) A book of instructions in the use of alchemy or magic, especially one containing spells for summoning demons.


minotaur

/ˈmɪnəˌtɔː(ɹ)/

/ˈmaɪnəˌtɑɹ/

Borrowed from Ancient Greek Μινώταυρος (Minṓtauros), from Μίνως (Mínōs, “Minos, king of Crete”) + ταῦρος (taûros, “bull”).

af

(Greek mythology) Alternative letter-case form of Minotaur

مَنْطُور

monster with the head of a bull and the body of a man


rider

[ˈɹ̠aɪdə(ɹ̠)]

/ˈɹɑɪ.də(ɹ)/

[ˈɹ̠ʷɑe̯də(ɹʷ)]

[ˈɹ̠aɪɾ(ə)ɹ̠]

[ˈɹ̠əjɾ(ə)ɹ̠]

writer (with flapping but without Canadian raising)

From Middle English ryder, ridere, from Late Old English rīdere (“rider, knight”). Compare Dutch rijder, German Reiter. By surface analysis, ride + -er.

kalorës

one who rides — see also cyclist, driver

fo-fhadhb

math: problem of extra difficulty added to another on an examination paper

(cartomancy) The first Lenormand card, also known as either the horseman or the cavalier.


Morpheus

Borrowed from Latin Morpheus (possibly coined by Ovid in his Metamorphoses as the god is not mentioned in earlier works), from Ancient Greek Μορφεύς (Morpheús), from μορφή (morphḗ, “form, shape”) (alluding to the fact that Morpheus appeared in dreams in the forms of different people) + -εύς (-eús, suffix forming masculine nouns indicating persons concerned with particular things).

(Greek mythology) The god and personification of dreams; according to the Roman poet Ovid, one of the sons of Somnus, the god of sleep.


Aphrodite

Borrowed from Ancient Greek Ἀφροδίτη (Aphrodítē) (see it for more).

bor+

Coordinate term: (Roman counterpart) Venus

In the "Iliad", Aphrodite is represented as the daughter of Zeus and Dione, the goddess of moisture, who, as the wife of the god of heaven, was held in high esteem among the old Pelasgians.

1877, Otto Seemann, The Mythology of Greece and Rome: With Special Reference to Its Use in Art, page 65:

(Greek mythology) The goddess of beauty and love, born when Cronus castrated his father, Uranus, and threw his genitalia into the sea.


Europa

From Ancient Greek Εὐρώπη (Eurṓpē), a character name in Greek mythology.
Doublet of Europe.

(Greek mythology) Several characters, most notably a Phoenician princess abducted to Crete by Zeus.


aspect

From Middle English aspect, from Latin aspectus (“look, sight; appearance”), from aspiciō (“see; catch sight of; inspect”), from ad- (“to, towards, at”) + speciō (“look, look at, behold; observe”).

suunta

position in respect to points of a compass, the sun, etc.

takoto

of the position of land in relation to the sun

[…] To the blanc moon / Her office they prescribed; to the other five / Their planetary motions, and aspects, / In sextile, square, and trine, and opposite, / Of noxious efficacy, and when to join / In synod unbenign; and taught the fix'd / their influence malignant when to shower, / Which of them rising with the sun, or falling / Should prove tempestuous: […]

1667, John Milton, “Book X”, in Paradise Lost. […], London: […] [Samuel Simmons], and are to be sold by Peter Parker […]; [a]nd by Robert Boulter […]; [a]nd Matthias Walker, […], →OCLC; republished as Paradise Lost in Ten Books: […], London: Basil Montagu Pickering […], 1873, →OCLC, lines 656-664:

Kepler (the Lyncæus of the laſt Age) defines an Aſpect in this manner: Aſpectus eſt Angulus à Radiis Luminoſis binorum Planetarum in terra formatus, efficax ad ſtimulandum naturam ſublunarem. It is (ſaith he) an Angle made in the Earth by the Luminous Beams of two Planets, of ſtrength to ſtir up the vertue of all ſublunary things.

1683, George Wharton, “Of the Planetary Aspects, both Old and New, their Characters, and Æquations”, in John Gadbury, editor, The Works of that Late Most Excellent Philosopher and Astronomer, Sir George Wharton, Bar[onet]. Collected into One Entire Volume, London: Printed by H. H. for John Leigh, at Stationers Hall, →OCLC, page 90:

I want to collect birthdates for a number of gay people, draw up astrological charts and compare them, looking for special aspects. I will send you your own chart if you send your time of birth, year, month, day, hour and place of birth.

1977 February 5, “Personal advertisement”, in Gay Community News, volume 4, number 32, page 14:

(astrology) The relative position of heavenly bodies as they appear to an observer on earth; the angular relationship between points in a horoscope.

The Mother Goddess in her many manifestations is termed Shakti, the female energy in creation, and worshipped as the supreme female aspect of Brahman.

1995, V.P. Kanitkar, W. Owen Cole, Hinduism — An Introduction:

(religion, mythology) The personified manifestation of a deity that represents one or more of its characteristics or functions.


aspect

en-verb

aspect (third-person singular simple present aspects, present participle aspecting, simple past and past participle aspected)

aspects (present singular third-person)
aspecting (participle present)
aspected (participle past)
aspected (past)

(astrology, of a planet) To have a particular aspect or type of aspect.


Argus

(Greek mythology) A mythical being, also called Argos or Argus Panoptes, with many eyes, a watchman who served Hera; his eyes were later transplanted to the peacock's tail.


Baldur

Balder (alternative)
Baldr (alternative)

But the fate of Baldur, the most amiable and beloved of Asa gods, is, we think, by far the most pleasing of the Scandinavian Myths, although less characteristic of the warlike temper just mentioned than some of the others.

1836, The Foreign Quarterly Review, volume 16, page 443:

In the god Baldur the legend recognizes the god of the earth-sun, the earth force. No being of the earth can approach him with hostility. Hence also the god whom the German legend knew to be a straggler, namely Loki, cannot kill Baldur with anything belonging to the earth; he has to kill him with a branch of mistletoe, because this is a stranger among the creations of the earth, and for this reason can serve the straggler, Loki, who is not related to the earth gods.

1993, Rudolf Steiner, Apocalypse of Saint John, page 99:

1997, Philip Schaff, History of the Christian Church, Volume IV: Mediaeval Christianity, A.D. 590—1093, unnumbered page,
A transition from the myth of Baldur to the gospel of Christ cannot have been very difficult to the Scandinavian imagination; and, indeed, it is apparent that the first ideas which the Scandinavian heathens formed of the “White Christ” were influenced by their ideas of Baldur.

The variety of myths prohibits a single answer, but of biblical myths and myths such as The Epic of Gilgamesh, Baldur’s death, the love of Isis and Osiris, and Prometheus, it is accurate to say that they "are marked by their relevance to men's questions about their nature and place in the universe."

2008, Alan Gregory, Quenching Hell: The Mystical Theology of William Law, page 84:

(Norse mythology) The Norse god of light and purity, a son of Odin and Frigg, known for his beauty and near-invulnerability.


cusp

From Latin cuspis (“a point, spear, pointed end”); first used in astrology. Doublet of cuspid and cuspis.

bor

(astrology) A boundary between zodiacal signs and houses.


harpy

Ultimately from Middle French harpie, from Latin harpyia, from Ancient Greek ἅρπυιᾰ (hárpuiă, literally “snatcher”), from ἁρπάζω (harpázō, “I snatch, seize”). Compare rapacious. Middle English had arpie.

harpía

fabulous winged monster with the face of a woman

Both table and provisions vanish'd quite,
With sound of harpies' wings and talons heard.

1671, John Milton, “The Second Book”, in Paradise Regain’d. A Poem. In IV Books. To which is Added, Samson Agonistes, London: […] J[ohn] M[acock] for John Starkey […], →OCLC:

(mythology) A mythological creature generally depicted as a bird-of-prey with the head of a maiden, a face pale with hunger and long claws on her hands personifying the destructive power of storm winds.


nereid

From the stem of Latin Nērēis (“sea-nymph”), from Ancient Greek Νηρηΐς (Nērēḯs), from Νηρεύς (Nēreús, “the sea-god Nereus”).

(Greek mythology) One of 50 sea nymphs who were attendants upon Poseidon (Neptune), and were represented as riding on sea horses, sometimes in human form and sometimes with the tail of a fish.


octant

LL-Q1860 (eng)-Flame, not lame-octant.wav

(astrology) The aspect of two planets that are 45°, or one-eighth of a circle, apart.


victory

en-noun

victory (countable and uncountable, plural victories)

victories (plural)
victorie (alternative)

→ Maori: wikitōriatanga

The noun is derived from Middle English victory, victori, victorie (“supremacy, victory; a defeat or vanquishing, conquest; superior military force; might, power, strength; triumphal celebration or procession; monument commemorating a defeat; superior position, dominance; mastery; moral victory, vindication; success, triumph; redemption, salvation; resurrection of Jesus; means of achieving spiritual victory; reward for or token of perseverance in a spiritual struggle”) [and other forms], borrowed from Anglo-Norman victorie and Old French victorie, a variant of victoire (“victory, win”) (modern French victoire), from Latin victōria (“victory”), from victor (“champion, winner, victor; conqueror, vanquisher”) (ultimately from Proto-Indo-European *weyk- (“to contain, envelop; to overcome”)) + -ia (suffix forming feminine abstract nouns). The English word is analysable as victor + -y (suffix forming abstract nouns denoting a condition, quality, or state), and displaced Middle English siȝe, sye.
The interjection is derived from the noun.
Cognates
* French victoire
* Italian vittoria
* Portuguese vitoria
* Spanish victoria
* Romanian victorie

nb...

victorye, viktori, vitorie, vittori, vittorie, vyctory, vyktorye, (Kent) fictorie, fyctorye, (Northern England) wictori, wictorie, wictorrie

suffix

snatch defeat out of the jaws of victory

All along the Champs Elysées were […] statues of plaster representing nymphs, triumphs, victories, and other female personages painted in oil so as to represent marble; real marble could have had no better effect, and the appearance of the whole was lively and picturesque in the extreme.

1841, M. A. Titmarsh [pseudonym; William Makepeace Thackeray], “Mr. Titmarsh to Miss Smith on the Second Funeral of Napoleon. Letter III. The Funeral Ceremony.”, in The Second Funeral of Napoleon: […] And The Chronicle of the Drum. […], London: Hugh Cunningham, […], →OCLC, page 63:

(Roman mythology) Alternative letter-case form of Victory (“(uncountable) the Roman goddess of victory, the counterpart of the Greek goddess Nike; also (countable), an artistic depiction of her, chiefly as a winged woman”)


Charybdis

From Ancient Greek Χάρυβδις (Khárubdis).

(Greek mythology) A personification of the above whirlpool as a female monster.


chimera

chimeras (plural)
chimaera (alternative)
chimæra (alternative)
chimere (alternative)
chymera (alternative)
chemera (alternative)
chymæra (alternative)

monolith

antonym(s) of “anything composed of very disparate parts”

Variant of Middle English chimere, chymere, & chymera under renewed Latin influence from the 16th century, from French chimère, from Latin Chimaera, from Ancient Greek Χίμαιρα (Khímaira, “fire-breathing mythological monster, fire-spewing Lycian or Cilician mountain”), from χίμαιρα (khímaira, “she-goat”, from χίμαρος (khímaros, “male goat”) + -α (-a)), from Proto-Indo-European *ǵʰey-. In reference to the fish, directly from Latin Chimaera, used by Linnaeus. In reference to organisms with distinct areas of different genetic makeups, a calque of German Chimäre, used by Hans Winkler in 1907.

af

...beestis clepid chymeres, that han a part of ech beest, and suche ben not, no but oonly in opynyoun...

1382, John Purvey, Bible, Prologue, p. 31

Bellerophon was commanded to destroy this monster, and with the assistance of the flying horse, Pegasus, he slew the chimera.

1860, E. Cust, “The Chimeras: An Attempt to Show that the Compound Animals of the Assyrian Marbles are Representations of those Erected by Solomon and Jeroboam (Read 1st and 8th December, 1859.)”, in Transactions of the Historic Society of Lancashire and Cheshire, volume XII, Liverpool: Adam Holden, →OCLC, page 99:

The game includes a bunch of chimeras, with the lion heads shooting fire and the snake tails whipping around trying to bite the player.

(Greek mythology) Alternative letter-case form of Chimera, a supposed monster in Lycia with the head of a lion, body of a goat, and tail of a dragon or serpent, killed by the hero Bellerophon.

Chimera

A voice had called him forth to think in solitude—a voice he durst not resist, the awful one of the future. It fell on John's heart like the mutter of approaching desolation. He heard it coming on, as the spell-bound in a hideous dream await, wordless and shivering, the progress of some chimera monster, whose grasp is to crush and destroy.

1853, “the O’Hara Family” [pseudonym; John Banim], chapter XV, in The Nowlans, London: Simms and M‘Intyre, Paternoster Row; and Donegall Street, Belfast, →OCLC, page 142:

The Magophonia was essentially the eruption of a long-simmering animosity between the pārsās (who revered Ahura Mazdā) and the Median magi (who believed in the supremacy of Mithra and Apam Napāt). A vivid expression of this animosity is displayed on the door jambs of Persepolis, where Darius is killing with a dagger a chimera monster with a scorpion tail.

2014, Abolala Soudavar, “Appendix II – From the Avesta to Sufi Treatises: A Standard Literary Technique”, in Mithraic Societies: From Brotherhood Ideal to Religion’s Adversary, Houston, Tx.: Abolala Soudavar, →ISBN, page 359:

(mythology, art) Any fantastic creature combining parts from different animals.

khimaira

any similarly fantastic creature formed of parts from different animals


configuration

en-noun

configuration (countable and uncountable, plural configurations)

/kənˌfɪɡ.əˈɹeɪ̯.ʃən/

/kənˌfɪɡ.jəˈɹeɪ̯.ʃən/

/kənˌfɪɡ.əˈɹæɪ̯.ʃən/

From Middle French configuration, from Latin cōnfigūrātiō.
Morphologically configure + -ation

määritys

computing: process of customizing a computing environment

The relative positions of a set of things; the way things are arranged or put together;

(astrology) The aspect of the planets; the face of the horoscope, according to the relative positions of the planets at any time.


exaltation

exaltation (countable and uncountable, plural exaltations)

From Middle English exaltacioun, exaltatioun, from Old French exaltacion and Latin exaltātiō (“exaltation, elevation”), from exaltō (“raise, elevate, exalt”), from ex (“from, out of”) + altus (“high”).

der

He often stood there in a muse until dusk fell, and then darkness, while once in a while the moon, ‘in her exaltation’ as the astrologers say, rose to remind him that such worldly musings meant nothing to the hostile universe without.

1978, Lawrence Durrell, Livia (Avignon Quintet), Faber & Faber, published 1992, page 483:

(astrology) That placement of a planet in the zodiac in which it is deemed to exert its strongest influence.


hermetic

en-adj

hermetic (comparative more hermetic, superlative most hermetic)

more hermetic (comparative)
most hermetic (superlative)
Hermetic (alternative)
hermetical (alternative)
hermetick (alternative)

From Medieval Latin hermeticus, irregular derivation of Hermes Trismegistus, the god and mythological alchemist, said to possess a magic ability to seal treasure chests so that nothing could access their contents.

(chiefly capitalized, Greek mythology) Pertaining to ancient Greek Olympian God Hermes


Pegasus

From Late Middle English Pegase, Pegasus, from Latin Pēgasus, from Ancient Greek Πήγασος (Pḗgasos), traditionally associated with πηγή (pēgḗ, “spring, fountain, fountain fed by a spring”), especially used to denote springs of Ocean, where Perseus killed Medusa, from whose blood Pegasus sprang. Some have dismissed this as folk etymology and suggest a pre-Greek origin because of the -ασος suffix. First attested in the 14th century.

Pegasos (alternative)
pegasus (alternative)

Пегас

in Ancient Greek or other European contexts

(Greek mythology) A winged horse fabled to have sprung from the blood of Medusa when she was slain. He is noted for causing, with a blow of his hoof, Hippocrene, the inspiring fountain of the Muses, to spring from Mount Helicon. Bellerophon tamed and rode upon Pegasus when he defeated the Chimaera.

vernal equinoctial
vernal equinox#English

(astronomy) A constellation of the northern sky, near the vernal equinoctial point, representing the winged horse. Its three brightest stars, with the brightest star of Andromeda, form the asterism of the Great Square of Pegasus.


Scylla

From Latin Scylla, from Ancient Greek Σκύλλα (Skúlla).

(Greek mythology) A personification of said rock as a ravenous monster.

Ah cease rash Youth! desist e'er 'tis too late, / Fear the just Gods, and think of Scylla′s Fate!

1714, Alexander Pope, The Rape of the Lock, Canto III:

(Greek mythology) A princess, daughter of King Nisos of Megara, who fell in love with King Minos and betrayed her city to him.


scythe

scythes (plural)
sithe (alternative)
sythe (alternative)
zive (alternative)

From Middle English sythe, sithe, from Old English sīþe, sīgþe, sigdi (“sickle”), from Proto-West Germanic *sigiþi, from Proto-Germanic *sigiþiz, *sigiþō, derived from *seg- (“saw”), from Proto-Indo-European *sek- (“to cut”).
Immediate Germanic cognates include Middle Low German sēgede, Dutch zicht, Icelandic sigð (all “sickle”). More distantly related with Dutch zeis, German Sense (both “scythe”). Also akin to English saw, which see.
The silent c crept in during the early 15th century owing to pseudoetymological association with Medieval Latin scissor (“tailor, carver”), from Latin scindere (“to cut, rend, split”).
The verb, which was first used in the intransitive sense, is from the noun.


Sisyphean

From Sisyphus, from Ancient Greek Σίσυφος (Sísuphos). Sisyphus was a Greek mythical figure who was doomed to endlessly roll a boulder up a hill in Tartarus, only to have it roll back down again.

Sisyphusean (alternative)
sisyphean (alternative)
Sisyphian (alternative)
Sysyphean (alternative)
sisyphic (alternative)
sisiphic (alternative)


sprite

→ Japanese: スプライト (supuraito)

→ Russian: спрайт (sprajt)

From Middle English sprite, spryt, spreyte, from Old French esprit (“spirit”), from Latin spiritus. Doublet of spirit, spiritus, spirytus, spright, and esprit.
(computer graphics): First used by Danny Hillis at Texas Instruments in the late 1970s.
(meteorology): An acronym for Stratospheric Perturbations Resulting from Intense Thunderstorm Electrification.

doublet

He who torments the chafer's sprite
Weaves a bower in endless night.

1803, William Blake, Auguries of Innocence:

(mythology) Any of various supernatural beings, loosely defined:

дух

a spirit; a soul; a shade; also, an apparition

An elf, fairy, or goblin; one with a small humanlike physical body.


Sterculius

(Roman mythology) The god of manure or fertilizer.


ichneumon

From Latin ichneumōn, from Ancient Greek ἰχνεύμων (ikhneúmōn, “tracker”), from ἴχνος (íkhnos, “track, footstep”).

der

(mythology) a legendary animal, which kills crocodiles and dragons


Baal

en-proper noun

Baal (countable and uncountable, plural Baals or Baalim)

Baals (plural)
Baalim (plural)
Baʿal (alternative)
Ba'al (alternative)
Baʻl (alternative)

From Late Latin Baal (as in the Vulgate) and Ancient Greek Βάαλ (Báal); from Hebrew בַּעַל (bá`al, “lord, husband, owner”), Phoenician 𐤁𐤏𐤋 (bʿl, “lord, master, owner”) and Ugaritic 𐎁𐎓𐎍 (baʿlu, “lord, owner”), all from Proto-Semitic *baʿl- (“owner, lord, husband”).

der

(mythology, biblical) A storm and fertility god of the Phoenician and Canaanite pantheons, reckoned as chief of the gods by the 1st millennium BC.

(mythology, biblical, sometimes lowercase) Various other Baalim, understood as distinct patron gods or as local patron aspects the great god Baal.


Bacchanalia

From Latin Bacchānālia (“feast of Bacchus”), plural of Bacchānal (“a place devoted to Bacchus”), from Bacchus (“the god of wine”), from Ancient Greek Βάκχος (Bákkhos).

(Greek mythology) A feast or an orgy in honor of Bacchus.


Bacchanalian

Near-synonyms: bacchic, bacchian; Dionysiac, Dionysian; dionysiac, dionysian

Even Bacchanalian madness has its charms.

1782, William Cowper, The Progress of Error:

(Roman and Greek mythology) Of or pertaining to the festival of Bacchus, relating to or given to reveling and drunkenness.


Odin

→ Chinese: 奧丁 /奥丁 (Àodīng)

→ Japanese: オーディン

Learned borrowing from Old Norse Óðinn (whence Icelandic Óðinn, Norwegian Nynorsk Oden), akin to Old High German Wodan and Old English Wōden. From Proto-Germanic *Wōdanaz, derived from Proto-Germanic *wōdaz (“rage, manic inspiration, furor poeticus”), from Proto-Indo-European *weh₂t- (“to be excited”). Compare Old Norse óðr (“rage”) and Dutch woede (“rage”) and woeden (“to rage”), Irish fáidh, Latin vātēs. Doublet of Woden and Wotan. Related to English wode.

interpretatio germanica
interpretatio germanica

(Norse mythology and paganism) A major Germanic god, often described as chief of the pantheon, in his Norse form a member of the Æsir, married to Frigg and associated with knowledge, poetry and war. Wednesday refers to him by way of interpretatio germanica.


Tartarus

From Latin Tartarus, from Ancient Greek Τάρταρος (Tártaros).

[…] them with Fire and hoſtile Arms / Fearleſs aſſault, and to the brow of Heav'n / Purſuing, drive them out from God and bliſs, / Into thir place of puniſhment, the Gulf / Of Tartarus, which ready opens wide / His fiery Chaos to receave thir fall.

1667, John Milton, “Book VI”, in Paradise Lost. […], London: […] [Samuel Simmons], and are to be sold by Peter Parker […]; [a]nd by Robert Boulter […]; [a]nd Matthias Walker, […], →OCLC; republished as Paradise Lost in Ten Books: […], London: Basil Montagu Pickering […], 1873, →OCLC, lines 50–55:

(Greek mythology, Roman mythology) A dark and gloomy part of the realm of Hades, reserved for the damned and the wicked, such as the Titans; an equivalent of hell in Greek and Roman mythology.


Hades

LL-Q1860 (eng)-Flame, not lame-Hades.wav

Learned borrowing from Ancient Greek ᾍδης (Hā́idēs).

lbor

(Greek mythology) The god of the underworld and ruler of the dead, son of Cronus and Rhea, brother of Zeus and Poseidon.

(Greek mythology) The underworld, the domain of Hades, by transference from its god.


Ares

From Latin Arēs, from Ancient Greek Ἄρης (Árēs).

(Greek mythology) The Greek god of war, considered equivalent to the Roman Mars and usually described as a son of Zeus and Hera, companion of Eris and Enyo, and by Aphrodite father of Deimos and Phobos.


Jove

From Middle English Joves, from Latin Iuppiter, Iovis, from Proto-Italic *djowe-, ablative case of *djous, from Proto-Indo-European *dyḗws. Doublet of Dyeus and Zeus.

BEAT on, proud billows; Boreas blow; / Swell, curled waves, high as Jove’s roof; / Your incivility doth ſhow, / That innocence is tempeſt proof; / Though ſurly Nereus frown, my thoughts are calm; / Then ſtrike, Affliction, for thy wounds are balm. [Attributed to Roger L'Estrange (1616–1704).]

1781, [Mostyn John Armstrong], History and Antiquities of the County of Norfolk. Volume IX. Containing the Hundreds of Smithdon, Taverham, Tunstead, Walsham, and Wayland, volume IX, Norwich: Printed by J. Crouse, for M. Booth, bookseller, →OCLC, page 51:

(Roman mythology) Jupiter, god of the sky.


pantheon

(mythology) All the gods of a particular people or religion, particularly the ancient Greek gods residing on Olympus, considered as a group.


Jason

From the Ancient Greek Ἰάσων (Iásōn), from ἰάομαι (iáomai, “I heal”). The Jason mentioned in the New Testament (Acts 17:5-9, Romans 16:21) is probably a Greek rendering of Joshua.

I know he will be glad of our success: / We are the Jasons, we have won the fleece.

(Greek mythology) The leader of the Argonauts, who retrieved the Golden Fleece from king Aeetes of Colchis, for his uncle Pelias.


Sedna

Borrowed from Inuktitut Sitna.
The dwarf planet is named after the goddess.

Sedna began to enjoy keeping all the sea creatures away from the humans by tucking them into her now miles-long hair.

2018, Tanya Tagaq, Split Tooth, And Other Stories (2023), page 87:

(mythology, Inuit mythology) The Inuit goddess of the sea and marine animals.


daemon

A borrowing of Latin daemōn (“tutelary deity”), from Ancient Greek δαίμων (daímōn, “dispenser, tutelary deity”).

der

2018, Carolyn Graves-Brown, Daemons and Spirits in Ancient Egypt, University of Wales Press, page 46,
On some apotropaic wands the hippopotamus daemon bites or devours a person.⁸⁸ On a well-known New Kingdom papyrus, Taweret, who is named, is listed amongst evil daemons.


Arvak

(Norse mythology) One of the two horses drawing the chariot bearing the sun.

Arvak

one of the two horses drawing the chariot bearing the sun


Asclepius

Borrowed from Latin Asclēpius, from Ancient Greek Ἀσκληπιός (Asklēpiós).

Asclepios (alternative)
Asklepios (alternative)

We found religious medicine in the Homeric poems, and there was no century without healing cults. The cult of Asclepius was by no means the only one, but, for reasons that will be discussed later, it dominated the scene and set a pattern for the cults of other healing deities.

1961, Henry E. Sigerist, “A History of Medicine, Volume II: Early Greek, Hindu, and Persian Medicine”, in Paperback, Oxford University Press, published 1987, page 44:

The temple of Asclepius is located just inside the north wall (Fig. 5) and is referred to by Pausanias (p. 34), who notes that the site was a place of refreshment in summer.

2002, Jerome Murphy-O'Connor, St. Paul's Corinth: Texts and Archaeology, Liturgical Press, page 186:

The story of Tiber Island is similar: in 293 BC, the inhabitants of Rome started to fall sick and die from an unknown disease, and the city fathers sent an expedition to Epidaurus in Greece to retrieve one of the snakes sacred to Asclepius (Greek Asklepiós, Aesculapius in Latin), god of medicine and healing, thus bringing the god to Rome. The story told by Livy was that as the ship carrying this snake came up the Tiber, the snake escaped and swam to the island. The Romans immediately concluded that Asclepius wished to dwell there (it would appear that clever Asclepius had immediately recognised an excellent place of quarantine), and built a temple to the god on the island.

2015, Paula Landart, Finding Ancient Rome: Walks in the City, E-Book, page 16:

(Greek mythology) A Greek mythological deity, the god of doctors, medicine and healing; a son of Apollo and the Thessalian princess Coronis, husband to the goddess Epione and father of the Asclepiades; identified with the Roman god Aesculapius.

阿斯克勒庇俄斯

Āsīkèlēibì'ésī


magister

Borrowed from Latin magister (“a master, chief, head, superior, director, teacher, etc.”), from magis (“more or great”) + -ter. Doublet of maestro, master, and meister.

bor

Coordinate term: magistra

The magnificent Magisters and Magistras, profound Priests and Priestesses, wondrous Witches and Warlocks, astounding Agents, and the ever-inspiring loyal cohort that makes up the Citizenry of our Infernal Empire—you are an aristocracy of achievers, many of whom are cherished friends, and cannot know how very much you each mean to me.

2007, Peter H. Gilmore, The Satanic Scriptures, Scapegoat Publishing, →ISBN, page vi:

If only the Magistra and Magister of the Rite are present, then just the Magister shall drink of simulate if fake (ie theatrical) blood is used.

2009, Michael W. Ford, Luciferian Witchcraft – The Book of The Serpent: The Grimoire of The Serpent, 2nd edition, Succubus Publishing, →ISBN, page 308:

Just as there are tools and symbols that are specific to the Magistra, the stang is a tool used to represent the Horned God and should be used by the Magister only.

2015, Amaranthus, Feasting from the Black Cauldron, Lulu, →ISBN:

Fourth Degrees migrate, Magistras & Magisters administering.

2019, WLLM, Hokkus Satanus, Satan Wants Haikus!, Lee John Press, →ISBN, page 45:

My heartfelt appreciation to all of the Church of Satan Magisters, Magistras, Witches, Priests, Priestesses and members who contributed in words and deeds,[…].

2022, Robert Johnson, “Acknowledgments”, in The Satanic Warlock, 2nd edition, →ISBN:

(occult, witchcraft, Church of Satan) The chief male celebrant of an occult ritual.


magistra

Meditation has an important part in many witchcraft ceremonies, at least in the coven of which I am the Magistra or leader.

1989, Lois Bourne, Conversations with a Witch, Robert Hale, published 2014, →ISBN:

(occult, witchcraft, Church of Satan) A female magister.


genius

en-noun

genius (countable and uncountable, plural geniuses or genii)

From Latin genius (“inborn nature; a tutelary deity of a person or place; wit, brilliance”), from gignō (“to beget, produce”), Old Latin genō, from the Proto-Indo-European root *ǵenh₁-. Doublet of genio. See also genus.

bor

and the genius of the place: the growing enthusiasm for codified standards in the Army and Navy

1646 (indicated as 1645), John Milton, “the unseen genius of the wood”, in Poems of Mr. John Milton, […], London: […] Ruth Raworth for Humphrey Mosely, […], →OCLC:

We talk of genius still, but with thought how changed! The genius of Augustus was a tutelary demon, to be sworn by and to receive offerings on an altar as a deity.

1715, Edward Burnett Tylor, Primitive Culture:

An old sinner, in shape of a khansamah, is the genius of the place, and has rarely aught else to tempt the tired traveller with than a “sudden death”—a fowl caught running in the yard, and dished up forthwith; […]

1866, Frederick F. Wyman, From Calcutta to the Snowy Range, page 330:

(countable, Roman mythology, also figuratively) The tutelary deity or spirit of a place or person.


Artemis

From Ancient Greek Ἄρτεμις (Ártemis). Further etymology is uncertain.

(Greek mythology) The Greek goddess of the hunt, wild animals, and wilderness; the daughter of Leto and Zeus; the sister of Apollo. (Compare Diana.)


Athena

From Middle English Athena, from Latin Athēna, from Ancient Greek Ἀθηνᾶ (Athēnâ). Doublet of Athina.

(Greek mythology) The goddess of wisdom, especially strategic warfare, the arts, and especially crafts, in particular, weaving; daughter of Zeus and Metis. Her Roman counterpart is Minerva.


Oedipus

From the Latin Oedipus, from the Ancient Greek Οἰδίπους (Oidípous, “swollen foot”).

der

(Greek mythology) A son of Laius and Jocasta, who unwittingly killed his father and married his mother.


Clio

(Greek mythology) The goddess of history and heroic poetry, and one of the Muses; the daughters of Zeus and Mnemosyne.


Cronus

Borrowed from Ancient Greek Κρόνος (Krónos), possibly from the Ancient Greek κραίνω (kraínō, “to accomplish or fulfil”).

der

Cronos (alternative)
Kronos (alternative)

The deal is: You post a photo from 10 years ago and one from now. It’s like viewing a painting of Cronus eating his children, but online.

2019 January 16, Alexis C. Madrigal, “Go Ahead, Post the Stupid Photo of Yourself From 10 Years Ago”, in The Atlantic:

(Greek mythology) The youngest of the twelve Titans, son of Uranus and Gaia; father to the first generation of Olympian gods and goddesses.


Khronos

(Greek mythology) Alternative spelling of Cronus

(Greek mythology) Alternative spelling of Chronos


Chronos

Learned borrowing from Ancient Greek Χρόνος (Khrónos), from Ancient Greek χρόνος (khrónos, “time”)

lbor

Chronus (alternative)
Khronos (alternative)

(Greek mythology) The personification of time.


Dionysus

Via Latin Dionȳsus, from Ancient Greek Διόνῡσος (Diónūsos).

All hail slain and risen God / All hail Dionysus / Come blessed Dionysus, various nam'd, bull-fac'd / Begot from the thunder, Bacchus fam'd

(Greek mythology) The god of wine, ivy and grapes, specifically its intoxication and social influence, but also the patron of agriculture and the theater. Also related to the mystery of religion, as in "spiritual intoxication".


Martian

From Latin Mārtius (“of or relating to the planet Mars”) + -an (adjective-forming suffix). The word is cognate with Middle English marcien, marcyan, mercien (“subject to the influence or power of the planet Mars; relating to the god Mars, that is, warlike”), Middle French martien (“Martian”) (modern French martien), French Martien (“imaginary inhabitant of Mars; any extraterrestrial”), Italian marziano, Latin Mārtiānus (“Martian”), Portuguese marciano, Spanish marciano.

cog

[T]he majority of human beings born under the influence of Mars—the Martians (or "Martials")—are heavily built but physically strong. [...] [T]hey are easily angered, and, for the time being, forget everything in the excess of their violence. The worst Martian type will commit murder before he knows it.

1901, C. de Saint-Germain, “The Planets”, in Practical Astrology: A Simple Method of Casting Horoscopes: […], Chicago, Ill.: Laird & Lee, publishers, →OCLC, pages 83–84:

(astrology) Pertaining to the astrological influence of the planet Mars; aggressive, bellicose.


Martian

Amazing Stories
Frank R. Paul
H. G. Wells
Hubble Space Telescope
The War of the Worlds

[T]he majority of human beings born under the influence of Mars—the Martians (or "Martials")—are heavily built but physically strong. [...] A male Martian is generally a great favorite with the ladies and is apt to be rather quick and unscrupulous in his courtship methods. He is not a sentimental lover. A bad Martian is a loud, fatiguing talker and a braggard.

(astrology) A person under the astrological influence of the planet Mars.


venereal

/vəˈnɪə.ɹɪ.əl/

From Middle English venereal, venerealle (“of or relating to sexual intercourse”), from Latin venereus, venerius (“of or relating to sexual love”), from Venus (“Roman goddess of love”) (from Proto-Indo-European *wenh₁- (“to love”)) + -eus, -ius (suffix forming adjectives from nouns).

The Venereall, are the delitious, laſcivious, mild, kinde, pleaſant, and tame; as the Calfe, cony, dog, goat, and ſcinck.

1661, Robert Lovell, “Isagoge Zoologicomineralogica. Or An Introduction to the History of Animals and Minerals, or Panzoographie, and Pammineralogie.”, in ΠΑΝΖΩΟΡΥΚΤΟΛΟΓΙΑ [PANZŌORYKTOLOGIA]. Sive Panzoologicomineralogia. Or A Compleat History of Animals and Minerals, Containing the Summe of All Authors, both Ancient and Modern, Galenicall and Chymicall, …, Oxford, Oxfordshire: […] Hen[ry] Hall, for Jos[eph] Godwin, →OCLC:

(astrology, obsolete) Pertaining to the astrological influence of the planet Venus; lascivious, lustful.


nativity

en-noun

nativity (countable and uncountable, plural nativities)

From Middle English nativite, from Anglo-Norman nativite, Middle French nativite, and their source, Latin nātīvitās (“birth”). See also naïveté.

You ſtarres that raignd at my natiuitie, / whoſe influence hath alotted death and hel, / Now draw vp Fauſtus like a foggy miſt, / Into the intrailes of yon labring cloude, / That when you vomite foorth into the ayre, / My limbes may iſſue from your ſmoaky mouthes, / So that my ſoule may but aſcend to heauen: […]

1589–1592 (date written), Ch[ristopher] Marl[owe], The Tragicall History of D. Faustus. […], London: […] V[alentine] S[immes] for Thomas Bushell, published 1604, →OCLC, signature F2, verso:

One Mischief always introduces another: These Terrors and Apprehensions of the People, led them into a Thousand weak, foolish, and wicked Things, which, they wanted not a Sort of People really wicked, to encourage them to; and this was running about to Fortune tellers, Cunning men, and Astrologers, to know their Fortune, or, as ’tis vulgarly express’d, to have their Fortunes told them, their Nativities calculated, and the like […]

1722 March, H[enry] F[oe] [pseudonym; Daniel Defoe], A Journal of the Plague Year: […], London: […] E[lizabeth] Nutt […]; J. Roberts […]; A. Dodd […]; and J. Graves […], →OCLC, page 32:

In this metropolis a number of lurking leeches infamously gain a subsistence by practising on the credulity of women, pretending to cast nativities, to use the technical phrase; and many females who, proud of their rank and fortune, look down on the vulgar with sovereign contempt, show by this credulity, that the distinction is arbitrary, and that they have not sufficiently cultivated their minds to rise above vulgar prejudices.

1791 (date written), Mary Wollstonecraft, “Some Instances of the Folly which the Ignorance of Women Generates; with Concluding Reflections on the Moral Improvement that a Revolution in Female Manners may Naturally be Expected to Produce”, in A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects, London: […] J[oseph] Johnson, […], published 1792, →OCLC, page 415:

[…] ‘my good old tutor […] instilled into me enough of knowledge for erecting a scheme of nativity, and therefore will I presently go about it.’

1815 February 24, [Walter Scott], chapter 3, in Guy Mannering; or, The Astrologer. […], volume I, Edinburgh: […] James Ballantyne and Co. for Longman, Hurst, Rees, Orme, and Brown, […]; and Archibald Constable and Co., […], →OCLC:

Accordingly […] he was careful, as befitted a Fellow of the Royal Society, to note the exact nativity of his subjects whenever it could be discovered; in this way he hoped to make possible a scientific comparison of the course of human life with the astrological circumstances of its inception, and thus to arrive at a more exact astrology.

1971, Keith Thomas, Religion and the Decline of Magic, Folio Society, published 2012, page 313:

(astrology) Someone's birth considered as a means of astrology; a horoscope associated with a person's birth.


genie

genii (plural)
genies (plural)
jinn (alternative)
djinn (alternative)
djinni (alternative)
djinny (alternative)
jinni (alternative)
jinnie (alternative)
jinnee (alternative)

From French génie (“genius, genie”), a phono-semantic matching of Arabic جِنِّيّ (jinniyy).

psm

genie in a bottle

(mythology) A fictional magical being that is typically bound to obey the commands of a mortal possessing its container.


Perseus

Latin from the Ancient Greek Περσεύς (Perseús).

(Greek mythology) The mythological Greek warrior who slew the Gorgon Medusa by decapitating her. He married Andromeda after rescuing her from Ceto and founded Mycenae. He was the son of Zeus and Danae.


Area 51

→ German: Area 51

desc

→ Mandarin: 51區 /51区 (Wǔshíyī qū) (calque)

Unclear, but perhaps from a grid numbering system of the area by the Atomic Energy Commission (AEC). While Area 51 is not part of this system, it is adjacent to Area 15.

Nevada Test and Training Range
w:Nevada Test and Training Range

(science fiction or ufology, informal) A secret military facility, airport, and airbase in Nevada Test and Training Range, Nevada, United States.

Atomic Energy Commission
en:Area 51
en:Area 51 (disambiguation)


ingress

en-verb

ingress (third-person singular simple present ingresses, present participle ingressing, simple past and past participle ingressed)

ingresses (present singular third-person)
ingressing (participle present)
ingressed (participle past)
ingressed (past)

From Latin ingressus, from the verb ingredior.

The middle of March finds " Mars ingressing upon the 16th degree of Capricorn, where the sun has arrived in the nativity of Lord Palmerston," […]

1861 December 28, “Almanacs”, in All the Year Round, volume VI:

(intransitive, astrology, of a planet) To enter into a zodiacal sign


Cupid

From Latin Cupīdō, personification of cupīdō (“desire, desire of love”), from cupidus (“eager, greedy, passionate”), from cupiō (“to desire”).

The myth of Cupid and Psyche was one of the most influential romances in European culture.

(Roman mythology) The god of love, son of Venus; sometimes depicted as a putto (a naked, winged boy with bow and arrow). The Roman counterpart of Eros.


Selene

From the Ancient Greek Σελήνη (Selḗnē, proper noun), from σέλας (sélas, “light”).

der

Balancing Arria is the union of Selene and Endymion. In the center of the main panel Selene descends from her chariot, whose horses are held by a nymph, to join Endymion, who lies to the right.

1999, Mark P. O. Morford, Robert J. Lenardon, Classical Mythology, page 43:

In the other, more famous story, the moon goddess Selene fell in love with him^([Endymion]) while he was asleep.

2005, Marshall Cavendish Corporation, Gods, Goddesses, and Mythology, volume 4, page 473:

This fragmentary front panel of a sarcophagus preserves two episodes from the story of Endymion and Selene. Selene, goddess of the moon, fell in love with Endymion, a beautiful young mortal.

2010, J. Paul Getty Trust, Kenneth Lapatin, Karol Wight, editors, The J. Paul Getty Museum Handbook of the Antiquities Collection, 2nd edition, page 169:

(Greek mythology) The goddess of the Moon.


lily

From Middle English lilie, from Old English lilie, from Latin līlia, plural of līlium, from Ancient Greek λείριον (leírion). See there for more.

(cartomancy) The thirtieth Lenormand card, representing calmness and maturity.