"inservient" meaning in English

{
  "etymology_templates": [
    {
      "args": {
        "1": "en",
        "2": "la",
        "3": "-"
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      "expansion": "Latin",
      "name": "uder"
    },
    {
      "args": {},
      "expansion": "",
      "name": "lena"
    }
  ],
  "etymology_text": "From Latin\n inserviens, present participle of inservire.",
  "forms": [
    {
      "form": "more inservient",
      "tags": [
        "comparative"
      ]
    },
    {
      "form": "most inservient",
      "tags": [
        "superlative"
      ]
    }
  ],
  "head_templates": [
    {
      "args": {},
      "expansion": "inservient (comparative more inservient, superlative most inservient)",
      "name": "en-adj"
    }
  ],
  "lang": "English",
  "lang_code": "en",
  "pos": "adj",
  "senses": [
    {
      "categories": [
        {
          "kind": "other",
          "name": "English entries with incorrect language header",
          "parents": [
            "Entries with incorrect language header",
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          "source": "w"
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          "name": "English undefined derivations",
          "parents": [
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      ],
      "examples": [
        {
          "ref": "1646, Thomas Browne, Pseudodoxia Epidemica, London: Edw. Dod & Nath. Ekins, published 1650, Book I, Chapter 1, p. 2",
          "text": "[…] although their intellectuals had not failed in the theory of truth, yet did the inservient and brutall faculties control the suggestion of reason […]",
          "type": "quotation"
        },
        {
          "ref": "1656, chapter 8, in Walter Charleton, transl., Epicurus’s Morals: Collected, And faithfully Englished, London: P. Davies, published 1926, page 28",
          "text": "[…] if the discourse be touching Happiness it self, why should not Happiness or Pleasure be a greater Good than Virtue, since it is the End, to the attainment whereof Virtue is but inservient?",
          "type": "quotation"
        }
      ],
      "glosses": [
        "Conducive; instrumental."
      ],
      "id": "en-inservient-en-adj-IR0ujmoL",
      "links": [
        [
          "Conducive",
          "conducive"
        ],
        [
          "instrumental",
          "instrumental"
        ]
      ],
      "raw_glosses": [
        "(obsolete) Conducive; instrumental."
      ],
      "tags": [
        "obsolete"
      ]
    }
  ],
  "word": "inservient"
}

{
  "etymology_templates": [
    {
      "args": {
        "1": "en",
        "2": "la",
        "3": "-"
      },
      "expansion": "Latin",
      "name": "uder"
    },
    {
      "args": {},
      "expansion": "",
      "name": "lena"
    }
  ],
  "etymology_text": "From Latin\n inserviens, present participle of inservire.",
  "forms": [
    {
      "form": "more inservient",
      "tags": [
        "comparative"
      ]
    },
    {
      "form": "most inservient",
      "tags": [
        "superlative"
      ]
    }
  ],
  "head_templates": [
    {
      "args": {},
      "expansion": "inservient (comparative more inservient, superlative most inservient)",
      "name": "en-adj"
    }
  ],
  "lang": "English",
  "lang_code": "en",
  "pos": "adj",
  "senses": [
    {
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        "English adjectives",
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          "ref": "1646, Thomas Browne, Pseudodoxia Epidemica, London: Edw. Dod & Nath. Ekins, published 1650, Book I, Chapter 1, p. 2",
          "text": "[…] although their intellectuals had not failed in the theory of truth, yet did the inservient and brutall faculties control the suggestion of reason […]",
          "type": "quotation"
        },
        {
          "ref": "1656, chapter 8, in Walter Charleton, transl., Epicurus’s Morals: Collected, And faithfully Englished, London: P. Davies, published 1926, page 28",
          "text": "[…] if the discourse be touching Happiness it self, why should not Happiness or Pleasure be a greater Good than Virtue, since it is the End, to the attainment whereof Virtue is but inservient?",
          "type": "quotation"
        }
      ],
      "glosses": [
        "Conducive; instrumental."
      ],
      "links": [
        [
          "Conducive",
          "conducive"
        ],
        [
          "instrumental",
          "instrumental"
        ]
      ],
      "raw_glosses": [
        "(obsolete) Conducive; instrumental."
      ],
      "tags": [
        "obsolete"
      ]
    }
  ],
  "word": "inservient"
}