See fetial in All languages combined, or Wiktionary
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{
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"etymology_text": "From Latin fētiālis (“priest who sanctioned treaties and demanded satisfaction from enemies before formal declarations of war”).\nThe root of the Latin word is thought to be Proto-Indo-European *dʰeh₁- (“to do, place, put”), also the source of the verb Latin faciō (“to do; to build, construct; to appoint”). The nominalized form of this verb, Proto-Indo-European *dʰéh₁tis (“act of putting, placement”), would have developed into an Italic noun *fētis (unattested, but conjectured to mean something like \"statute, treaty\" or \"prescription, law\", developing to mean \"body of priests\"), which was combined with the adjective-forming suffix -ālis to yield Latin fētiālis.\nThe unadapted Latin forms fetialis (singular) and fetiales (plural) are also used in English, sometimes with italicization, sometimes without.",
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"ref": "1892, Pindar, “Isthmian II. Ode in Honour of a Victory in the Chariot-race at Isthmus Won by Xenocrates of Acragas”, in J[ohn] B[agnell] Bury, editor, ΠΙΝΔΑΡΟΥ ΕΠΙΝΙΚΟΙ ΙΣΘΜΙΟΝΙΚΑΙΣ [PINDAROU EPINIKOI ISTHMIONIKAIS] = The Isthmian Odes of Pindar: Edited with Introduction and Commentary, London, New York, N.Y.: Macmillan and Co., →OCLC, footnote 23, page 45, column 1:",
"text": "Nicomachus, as explained in the next line, was already known to the Elean priests or fetials, or whatever we are to call them, as a guest-friend.",
"type": "quote"
},
{
"english": "From the Founding of the City: Book I",
"ref": "1919, Livy, “Ab Urbe Condita: Liber I [From the Founding of the City: Book I]”, in B. O. Foster, transl., Livy in Fourteen Volumes … With an English Translation (Loeb Classical Library), volumes I (Books I and II), Cambridge, Mass.: Harvard University Press; London: William Heinemann Ltd., published 1967, →OCLC, paragraph XXXII, page 119:",
"text": "It was customary for the fetial to carry to the bounds of the other nation a cornetwood spear, iron-pointed or hardened in the fire, and in the presence of not less than three grown men to say, \"Whereas the tribes of the Ancient Latins and men of the Ancient Latins have been guilty of acts and offences against the Roman People of the Quirites; […] I therefore and the Roman People declare and make war on the tribes of the Ancient Latins and the men of the Ancient Latins.\" Having said this, he would hurl his spear into their territory.",
"type": "quote"
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{
"ref": "1928, Geoffrey Butler, Simon Maccoby, “Intercourse: In Peace”, in The Development of International Law (Contributions to International Law and Diplomacy), London, New York, N.Y.: Longmans, Green and Co. Ltd.; reprinted Clark, N.J.: The Lawbook Exchange, Ltd., 2003 (2007 printing), →ISBN, page 74:",
"text": "After an insult had been offered Rome, or a wrong inflicted on it, several of the twenty sacred heralds, members of the College of Fecials, proceeded to demand reparation. […] [I]f war were decided, a second deputation of fecials was nominated upon whom was placed the symbolic duty of discharging a javelin into the enemy camp. This part of the procedure had obvious difficultes, and, after resorting to the fiction of performing it at an enemy camp in Rome, the fecials finally adopted an appropriate ceremony at the temple of Bellona. The fecials also had religious functions at the conclusion of a peace. It was the oath taken by the chief fecial which sanctified a treaty entered into with, or by, the Roman people.",
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"ref": "2005, Richard E. Mitchell, “The Definition of Patres and Plebs: An End to the Struggle of the Orders”, in Kurt A[rnold] Raaflaub, editor, Social Struggles in Archaic Rome: New Perspectives on the Conflict of the Orders, 2nd expanded and updated edition, Malden, Mass., London: Blackwell Publishing, →ISBN, pages 142–143:",
"text": "[P]erhaps the shadowy fetials were never actually an independent priesthood but were senatorial priests assigned diplomatic functions. If fetials were originally senators, this would explain the parallel fetial and senatorial function in \"international relations\" and account for the continuity between fetials and later senatorial legates. Of the twenty patrician fetials, only four were customarily chosen to serve in an embassy.",
"type": "quote"
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{
"ref": "2008, Clifford Ando, “Religion and Imperialism at Rome”, in The Matter of the Gods: Religion and the Roman Empire (The Transformation of the Classical Heritage), Berkeley, Los Angeles, Calif, London: University of California Press, part II (Gods of the Far-flung Empire), page 128:",
"text": "According to authors of the late Republic, the fetials supervised Roman adherence to the iura belli, the laws of war. How, then, should we interpret the silence with respect to the fetials of Polybius, the central concern of whose history was Roman imperialism, but who mentions the fetials not even once?",
"type": "quote"
},
{
"ref": "2016, Amanda J. Coles, “Ius Fetiale”, in Sara E[lise] Phang, Iain Spence, Douglas Kelly, Peter Londey, editors, Conflict in Ancient Greece and Rome: The Definitive Political, Social, and Military Encyclopedia, volumes 3 (H–Z, Roman Section), Santa Barbara, Calif.: ABC-CLIO, →ISBN, page 973, column 2:",
"text": "Fetiales also investigated allies' claims of abuse by Romans; if substantiated, the fetiales delivered the men accused to the injured parties.",
"type": "quote"
}
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"word": "fecial"
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"code": "no",
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"sense": "member of Roman college of priests",
"word": "fetial"
},
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}
]
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"etymology_text": "From Latin fētiālis (“priest who sanctioned treaties and demanded satisfaction from enemies before formal declarations of war”).\nThe root of the Latin word is thought to be Proto-Indo-European *dʰeh₁- (“to do, place, put”), also the source of the verb Latin faciō (“to do; to build, construct; to appoint”). The nominalized form of this verb, Proto-Indo-European *dʰéh₁tis (“act of putting, placement”), would have developed into an Italic noun *fētis (unattested, but conjectured to mean something like \"statute, treaty\" or \"prescription, law\", developing to mean \"body of priests\"), which was combined with the adjective-forming suffix -ālis to yield Latin fētiālis.\nThe unadapted Latin forms fetialis (singular) and fetiales (plural) are also used in English, sometimes with italicization, sometimes without.",
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"ref": "2005, Richard E. Mitchell, “The Definition of Patres and Plebs: An End to the Struggle of the Orders”, in Kurt A[rnold] Raaflaub, editor, Social Struggles in Archaic Rome: New Perspectives on the Conflict of the Orders, 2nd expanded and updated edition, Malden, Mass., London: Blackwell Publishing, →ISBN, pages 142–143:",
"text": "[P]erhaps the shadowy fetials were never actually an independent priesthood but were senatorial priests assigned diplomatic functions. If fetials were originally senators, this would explain the parallel fetial and senatorial function in \"international relations\" and account for the continuity between fetials and later senatorial legates.",
"type": "quote"
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"ref": "1832, James Kent, “Lecture I. Of the Foundation and History of the Law of Nations.”, in Commentaries on American Law, 2nd edition, volume I, New York, N.Y.: O. Halsted, →OCLC, part I (Of the Law of Nations), page 6:",
"text": "The institution of a college of heralds and the fecial law, were proofs of a people considerably advanced in the cultivation of the law of nations as a science; and yet with what little attention they were accustomed to listen to the voice of justice and humanity, […]",
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"ref": "1848, Archer Polson, Thomas Hartwell Horne, “Section II. History of the Law of Nations.”, in Principles of the Law of Nations, with Practical Notes and Supplementary Essays on the Law of Blockade and on Contraband of War. … To which is Added, Diplomacy. By Thomas Hartwell Horne, …, London: John Joseph Griffin and Co., 53, Baker Street; Glasglow: Richard Griffin and Co., page 8:",
"text": "With the Fetial Law we are only imperfectly acquainted, but it seems to have been simply a law peculiar to the Romans, and regulating their conduct towards foreigners, and not properly an international law common to other nations, and determining on general principles their respective rights and duties.",
"type": "quote"
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{
"ref": "2006, J. Craig Barker, “Historical and Theoretical Perspectives on the Protection of Diplomatic Personnel”, in The Protection of Diplomatic Personnel, Hampshire, Burlington, Vt.: Ashgate; republished Abingdon, Oxon., New York, N.Y.: Routledge, 2016, →ISBN, page 30:",
"text": "Religion played a central role in the making and application of fetial law. Thus, according to Frank, fetial law was based upon “the oath of good faith that was spoken upon the making of the treaties as well as the oath of innocence taken when war was declared”.",
"type": "quote"
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{
"ref": "2007, Edward Bispham, From Asculum to Actium: The Municipalization of Italy from the Social War to Augustus (Oxford Classical Monographs), Oxford: Oxford University Press, →ISBN, page 55:",
"text": "It is interesting that centuries later Servius, in his commentary on the Aeneid, located in this same conflict a change in the fetial ritual for declaring war, whereby a piece of fictive enemy land was created in the Circus Flaminius (near the temple of Bellona), into which the fetiales (fetial priests) could throw their spears.",
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"etymology_text": "From Latin fētiālis (“priest who sanctioned treaties and demanded satisfaction from enemies before formal declarations of war”).\nThe root of the Latin word is thought to be Proto-Indo-European *dʰeh₁- (“to do, place, put”), also the source of the verb Latin faciō (“to do; to build, construct; to appoint”). The nominalized form of this verb, Proto-Indo-European *dʰéh₁tis (“act of putting, placement”), would have developed into an Italic noun *fētis (unattested, but conjectured to mean something like \"statute, treaty\" or \"prescription, law\", developing to mean \"body of priests\"), which was combined with the adjective-forming suffix -ālis to yield Latin fētiālis.\nThe unadapted Latin forms fetialis (singular) and fetiales (plural) are also used in English, sometimes with italicization, sometimes without.",
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"examples": [
{
"ref": "1892, Pindar, “Isthmian II. Ode in Honour of a Victory in the Chariot-race at Isthmus Won by Xenocrates of Acragas”, in J[ohn] B[agnell] Bury, editor, ΠΙΝΔΑΡΟΥ ΕΠΙΝΙΚΟΙ ΙΣΘΜΙΟΝΙΚΑΙΣ [PINDAROU EPINIKOI ISTHMIONIKAIS] = The Isthmian Odes of Pindar: Edited with Introduction and Commentary, London, New York, N.Y.: Macmillan and Co., →OCLC, footnote 23, page 45, column 1:",
"text": "Nicomachus, as explained in the next line, was already known to the Elean priests or fetials, or whatever we are to call them, as a guest-friend.",
"type": "quote"
},
{
"english": "From the Founding of the City: Book I",
"ref": "1919, Livy, “Ab Urbe Condita: Liber I [From the Founding of the City: Book I]”, in B. O. Foster, transl., Livy in Fourteen Volumes … With an English Translation (Loeb Classical Library), volumes I (Books I and II), Cambridge, Mass.: Harvard University Press; London: William Heinemann Ltd., published 1967, →OCLC, paragraph XXXII, page 119:",
"text": "It was customary for the fetial to carry to the bounds of the other nation a cornetwood spear, iron-pointed or hardened in the fire, and in the presence of not less than three grown men to say, \"Whereas the tribes of the Ancient Latins and men of the Ancient Latins have been guilty of acts and offences against the Roman People of the Quirites; […] I therefore and the Roman People declare and make war on the tribes of the Ancient Latins and the men of the Ancient Latins.\" Having said this, he would hurl his spear into their territory.",
"type": "quote"
},
{
"ref": "1928, Geoffrey Butler, Simon Maccoby, “Intercourse: In Peace”, in The Development of International Law (Contributions to International Law and Diplomacy), London, New York, N.Y.: Longmans, Green and Co. Ltd.; reprinted Clark, N.J.: The Lawbook Exchange, Ltd., 2003 (2007 printing), →ISBN, page 74:",
"text": "After an insult had been offered Rome, or a wrong inflicted on it, several of the twenty sacred heralds, members of the College of Fecials, proceeded to demand reparation. […] [I]f war were decided, a second deputation of fecials was nominated upon whom was placed the symbolic duty of discharging a javelin into the enemy camp. This part of the procedure had obvious difficultes, and, after resorting to the fiction of performing it at an enemy camp in Rome, the fecials finally adopted an appropriate ceremony at the temple of Bellona. The fecials also had religious functions at the conclusion of a peace. It was the oath taken by the chief fecial which sanctified a treaty entered into with, or by, the Roman people.",
"type": "quote"
},
{
"ref": "2005, Richard E. Mitchell, “The Definition of Patres and Plebs: An End to the Struggle of the Orders”, in Kurt A[rnold] Raaflaub, editor, Social Struggles in Archaic Rome: New Perspectives on the Conflict of the Orders, 2nd expanded and updated edition, Malden, Mass., London: Blackwell Publishing, →ISBN, pages 142–143:",
"text": "[P]erhaps the shadowy fetials were never actually an independent priesthood but were senatorial priests assigned diplomatic functions. If fetials were originally senators, this would explain the parallel fetial and senatorial function in \"international relations\" and account for the continuity between fetials and later senatorial legates. Of the twenty patrician fetials, only four were customarily chosen to serve in an embassy.",
"type": "quote"
},
{
"ref": "2008, Clifford Ando, “Religion and Imperialism at Rome”, in The Matter of the Gods: Religion and the Roman Empire (The Transformation of the Classical Heritage), Berkeley, Los Angeles, Calif, London: University of California Press, part II (Gods of the Far-flung Empire), page 128:",
"text": "According to authors of the late Republic, the fetials supervised Roman adherence to the iura belli, the laws of war. How, then, should we interpret the silence with respect to the fetials of Polybius, the central concern of whose history was Roman imperialism, but who mentions the fetials not even once?",
"type": "quote"
},
{
"ref": "2016, Amanda J. Coles, “Ius Fetiale”, in Sara E[lise] Phang, Iain Spence, Douglas Kelly, Peter Londey, editors, Conflict in Ancient Greece and Rome: The Definitive Political, Social, and Military Encyclopedia, volumes 3 (H–Z, Roman Section), Santa Barbara, Calif.: ABC-CLIO, →ISBN, page 973, column 2:",
"text": "Fetiales also investigated allies' claims of abuse by Romans; if substantiated, the fetiales delivered the men accused to the injured parties.",
"type": "quote"
}
],
"glosses": [
"A member of the Roman college of priests who acted as representatives in disputes with foreign nations."
],
"links": [
[
"Ancient Rome",
"Ancient Rome"
],
[
"politics",
"politics"
],
[
"religion",
"religion"
],
[
"Roman",
"Roman#Adjective"
],
[
"college",
"college"
],
[
"priest",
"priest"
],
[
"representatives",
"representative#Noun"
],
[
"disputes",
"dispute#Noun"
],
[
"foreign",
"foreign"
],
[
"nation",
"nation"
]
],
"raw_glosses": [
"(Ancient Rome, politics, religion, historical) A member of the Roman college of priests who acted as representatives in disputes with foreign nations."
],
"tags": [
"Ancient-Rome",
"historical"
],
"topics": [
"government",
"lifestyle",
"politics",
"religion"
]
}
],
"sounds": [
{
"ipa": "/ˈfiːʃəl/",
"tags": [
"Received-Pronunciation"
]
},
{
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"mp3_url": "https://upload.wikimedia.org/wikipedia/commons/transcoded/7/79/LL-Q1860_%28eng%29-Vealhurl-fetial.wav/LL-Q1860_%28eng%29-Vealhurl-fetial.wav.mp3",
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},
{
"ipa": "/ˈfiʃəl/",
"tags": [
"General-American"
]
}
],
"synonyms": [
{
"word": "fecial"
}
],
"translations": [
{
"code": "ca",
"lang": "Catalan",
"sense": "member of Roman college of priests",
"word": "fecial"
},
{
"code": "gl",
"lang": "Galician",
"sense": "member of Roman college of priests",
"tags": [
"feminine",
"masculine"
],
"word": "fecial"
},
{
"code": "la",
"lang": "Latin",
"sense": "member of Roman college of priests",
"tags": [
"masculine"
],
"word": "fētiālis"
},
{
"code": "no",
"lang": "Norwegian",
"sense": "member of Roman college of priests",
"word": "fetial"
},
{
"code": "pt",
"lang": "Portuguese",
"sense": "member of Roman college of priests",
"tags": [
"feminine",
"masculine"
],
"word": "fecial"
}
],
"wikipedia": [
"fetial"
],
"word": "fetial"
}
{
"categories": [
"English adjectives",
"English countable nouns",
"English entries with incorrect language header",
"English lemmas",
"English nouns",
"English terms derived from Latin",
"English terms derived from Proto-Indo-European",
"English uncomparable adjectives",
"Entries with translation boxes",
"Pages with 1 entry",
"Pages with entries",
"Terms with Catalan translations",
"Terms with French translations",
"Terms with Galician translations",
"Terms with Latin translations",
"Terms with Norwegian translations",
"Terms with Portuguese translations"
],
"etymology_templates": [
{
"args": {
"1": "en",
"2": "la",
"3": "fētiālis",
"4": "",
"5": "priest who sanctioned treaties and demanded satisfaction from enemies before formal declarations of war"
},
"expansion": "Latin fētiālis (“priest who sanctioned treaties and demanded satisfaction from enemies before formal declarations of war”)",
"name": "der"
},
{
"args": {
"1": "en",
"2": "ine-pro",
"3": "*dʰeh₁-",
"4": "",
"5": "to do, place, put"
},
"expansion": "Proto-Indo-European *dʰeh₁- (“to do, place, put”)",
"name": "der"
},
{
"args": {
"1": "la",
"2": "faciō",
"3": "",
"4": "to do; to build, construct; to appoint"
},
"expansion": "Latin faciō (“to do; to build, construct; to appoint”)",
"name": "noncog"
},
{
"args": {
"1": "en",
"2": "ine-pro",
"3": "*dʰéh₁tis",
"4": "",
"5": "act of putting, placement"
},
"expansion": "Proto-Indo-European *dʰéh₁tis (“act of putting, placement”)",
"name": "der"
}
],
"etymology_text": "From Latin fētiālis (“priest who sanctioned treaties and demanded satisfaction from enemies before formal declarations of war”).\nThe root of the Latin word is thought to be Proto-Indo-European *dʰeh₁- (“to do, place, put”), also the source of the verb Latin faciō (“to do; to build, construct; to appoint”). The nominalized form of this verb, Proto-Indo-European *dʰéh₁tis (“act of putting, placement”), would have developed into an Italic noun *fētis (unattested, but conjectured to mean something like \"statute, treaty\" or \"prescription, law\", developing to mean \"body of priests\"), which was combined with the adjective-forming suffix -ālis to yield Latin fētiālis.\nThe unadapted Latin forms fetialis (singular) and fetiales (plural) are also used in English, sometimes with italicization, sometimes without.",
"head_templates": [
{
"args": {
"1": "-"
},
"expansion": "fetial (not comparable)",
"name": "en-adj"
}
],
"hyphenation": [
"fe‧tial"
],
"lang": "English",
"lang_code": "en",
"pos": "adj",
"senses": [
{
"categories": [
"English terms with quotations"
],
"examples": [
{
"ref": "2005, Richard E. Mitchell, “The Definition of Patres and Plebs: An End to the Struggle of the Orders”, in Kurt A[rnold] Raaflaub, editor, Social Struggles in Archaic Rome: New Perspectives on the Conflict of the Orders, 2nd expanded and updated edition, Malden, Mass., London: Blackwell Publishing, →ISBN, pages 142–143:",
"text": "[P]erhaps the shadowy fetials were never actually an independent priesthood but were senatorial priests assigned diplomatic functions. If fetials were originally senators, this would explain the parallel fetial and senatorial function in \"international relations\" and account for the continuity between fetials and later senatorial legates.",
"type": "quote"
}
],
"glosses": [
"Of or relating to a fetial (member of the Roman college of priests who acted as representatives in disputes with foreign nations); (by extension) ambassadorial, heraldic."
],
"links": [
[
"Roman",
"Roman#Adjective"
],
[
"college",
"college"
],
[
"priest",
"priest"
],
[
"representatives",
"representative#Noun"
],
[
"disputes",
"dispute#Noun"
],
[
"foreign",
"foreign"
],
[
"nation",
"nation"
],
[
"ambassadorial",
"ambassadorial"
],
[
"heraldic",
"heraldic"
]
],
"tags": [
"not-comparable"
]
},
{
"categories": [
"English terms with quotations"
],
"examples": [
{
"ref": "1832, James Kent, “Lecture I. Of the Foundation and History of the Law of Nations.”, in Commentaries on American Law, 2nd edition, volume I, New York, N.Y.: O. Halsted, →OCLC, part I (Of the Law of Nations), page 6:",
"text": "The institution of a college of heralds and the fecial law, were proofs of a people considerably advanced in the cultivation of the law of nations as a science; and yet with what little attention they were accustomed to listen to the voice of justice and humanity, […]",
"type": "quote"
},
{
"ref": "1848, Archer Polson, Thomas Hartwell Horne, “Section II. History of the Law of Nations.”, in Principles of the Law of Nations, with Practical Notes and Supplementary Essays on the Law of Blockade and on Contraband of War. … To which is Added, Diplomacy. By Thomas Hartwell Horne, …, London: John Joseph Griffin and Co., 53, Baker Street; Glasglow: Richard Griffin and Co., page 8:",
"text": "With the Fetial Law we are only imperfectly acquainted, but it seems to have been simply a law peculiar to the Romans, and regulating their conduct towards foreigners, and not properly an international law common to other nations, and determining on general principles their respective rights and duties.",
"type": "quote"
},
{
"ref": "2006, J. Craig Barker, “Historical and Theoretical Perspectives on the Protection of Diplomatic Personnel”, in The Protection of Diplomatic Personnel, Hampshire, Burlington, Vt.: Ashgate; republished Abingdon, Oxon., New York, N.Y.: Routledge, 2016, →ISBN, page 30:",
"text": "Religion played a central role in the making and application of fetial law. Thus, according to Frank, fetial law was based upon “the oath of good faith that was spoken upon the making of the treaties as well as the oath of innocence taken when war was declared”.",
"type": "quote"
},
{
"ref": "2007, Edward Bispham, From Asculum to Actium: The Municipalization of Italy from the Social War to Augustus (Oxford Classical Monographs), Oxford: Oxford University Press, →ISBN, page 55:",
"text": "It is interesting that centuries later Servius, in his commentary on the Aeneid, located in this same conflict a change in the fetial ritual for declaring war, whereby a piece of fictive enemy land was created in the Circus Flaminius (near the temple of Bellona), into which the fetiales (fetial priests) could throw their spears.",
"type": "quote"
}
],
"glosses": [
"Concerned with declarations of war and treaties of peace."
],
"links": [
[
"declaration",
"declaration"
],
[
"war",
"war"
],
[
"treaties",
"treaty"
],
[
"peace",
"peace"
]
],
"tags": [
"not-comparable"
]
}
],
"sounds": [
{
"ipa": "/ˈfiːʃəl/",
"tags": [
"Received-Pronunciation"
]
},
{
"audio": "LL-Q1860 (eng)-Vealhurl-fetial.wav",
"mp3_url": "https://upload.wikimedia.org/wikipedia/commons/transcoded/7/79/LL-Q1860_%28eng%29-Vealhurl-fetial.wav/LL-Q1860_%28eng%29-Vealhurl-fetial.wav.mp3",
"ogg_url": "https://upload.wikimedia.org/wikipedia/commons/transcoded/7/79/LL-Q1860_%28eng%29-Vealhurl-fetial.wav/LL-Q1860_%28eng%29-Vealhurl-fetial.wav.ogg"
},
{
"ipa": "/ˈfiʃəl/",
"tags": [
"General-American"
]
}
],
"synonyms": [
{
"word": "fecial"
}
],
"translations": [
{
"code": "fr",
"lang": "French",
"sense": "concerned with declarations of war and treaties of peace",
"tags": [
"masculine"
],
"word": "fécial"
},
{
"code": "gl",
"lang": "Galician",
"sense": "concerned with declarations of war and treaties of peace",
"tags": [
"masculine"
],
"word": "fecial"
},
{
"code": "pt",
"lang": "Portuguese",
"sense": "concerned with declarations of war and treaties of peace",
"tags": [
"masculine"
],
"word": "fecial"
}
],
"wikipedia": [
"fetial"
],
"word": "fetial"
}
Download raw JSONL data for fetial meaning in English (16.3kB)
This page is a part of the kaikki.org machine-readable English dictionary. This dictionary is based on structured data extracted on 2024-11-06 from the enwiktionary dump dated 2024-10-02 using wiktextract (fbeafe8 and 7f03c9b). The data shown on this site has been post-processed and various details (e.g., extra categories) removed, some information disambiguated, and additional data merged from other sources. See the raw data download page for the unprocessed wiktextract data.
If you use this data in academic research, please cite Tatu Ylonen: Wiktextract: Wiktionary as Machine-Readable Structured Data, Proceedings of the 13th Conference on Language Resources and Evaluation (LREC), pp. 1317-1325, Marseille, 20-25 June 2022. Linking to the relevant page(s) under https://kaikki.org would also be greatly appreciated.