"christian" meaning in English

See christian in All languages combined, or Wiktionary

Adjective

Forms: more christian [comparative], most christian [superlative]
Head templates: {{en-adj}} christian (comparative more christian, superlative most christian)
  1. Uncommon spelling of Christian. Tags: alt-of, uncommon Alternative form of: Christian
    Sense id: en-christian-en-adj-FfZiQm5w Categories (other): English entries with incorrect language header Disambiguation of English entries with incorrect language header: 50 50

Noun

Forms: christians [plural]
Head templates: {{en-noun}} christian (plural christians)
  1. Uncommon spelling of Christian. Tags: alt-of, uncommon Alternative form of: Christian
    Sense id: en-christian-en-noun-FfZiQm5w Categories (other): English entries with incorrect language header Disambiguation of English entries with incorrect language header: 50 50

Inflected forms

Download JSON data for christian meaning in English (4.5kB)

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          "source": "w+disamb"
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      "examples": [
        {
          "ref": "1945, Gregory Dix, The Shape of the Liturgy, page x",
          "text": "The most isolated christian […] does not come to God like the pagan mystic, as the alone to the Alone.",
          "type": "quotation"
        },
        {
          "ref": "1967, Francis Xavier Murphy, Politics and the Early Christian, page 65",
          "text": "Hence the faithful christians will readily obey Christ, who is the ruler of justice in the community.",
          "type": "quotation"
        },
        {
          "ref": "1995, Simon Ditchfield, Liturgy, Sanctity and History in Tridentine Italy: Pietro Maria Campi and the Preservation of the Particular, page 135",
          "text": "The first model offered by Campi, appropriately enough given the intense interest displayed by ecclesiastical eruditi of the period in the sufferings of the early christians, was that of the third-century martyr and preeminent patron of Piacenza: S. Antonino.",
          "type": "quotation"
        }
      ],
      "glosses": [
        "Uncommon spelling of Christian."
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      "id": "en-christian-en-noun-FfZiQm5w",
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  "forms": [
    {
      "form": "more christian",
      "tags": [
        "comparative"
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    },
    {
      "form": "most christian",
      "tags": [
        "superlative"
      ]
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        {
          "ref": "1711 November 3, Joseph Addison, Richard Steele, “The Spectator”, in Saturday, volume 3, number 213",
          "text": "When I employ myſelf upon a paper of morality, I generally conſider how I may recommend the particular virtue which I treat of, by the precepts or examples of the ancient heathens; by that means, if poſſible, to ſhame thoſe who have greater advantages of knowing their duty, and therefore greater obligations to perform it, into a better courſe of life: beſides that many among us are unreaſonably diſpoſed to give a fairer hearing to a pagan philoſopher, than to a chriſtian writer.",
          "type": "quotation"
        },
        {
          "ref": "1767 Laurence Sterne, Tristram Shandy, Book IV ( Slawkenbergius's Tale )",
          "text": "[…] Luther was not born in the year 1483, but in 84; and not on the 22d day of October, but on the 10th of November, the eve of Martinmas day, from whence he had the name of Martin. […] —Now you ſee, brother Toby, he would ſay, looking up, \"that chriſtian names are not ſuch indifferent things;\"———had Luther here been called by any other name but Martin, he would have been damned to all eternity———Not that I look upon Martin, he would add, as a good name——far from it——'tis ſomething better than a neutral, and but a little——yet little as it is, you ſee it was of ſome ſervice to him."
        },
        {
          "ref": "1945, Gregory Dix, The Shape of the Liturgy, page ix",
          "text": "Of all christian ‘ritual patterns’ that of the eucharist is by common consent central and most important.",
          "type": "quotation"
        },
        {
          "ref": "1985, Helen Ralston, “Models of ‘Church’: A Cross-cultural Perspective”, in Journal of Comparative Sociology and Religion, number 12, page 22",
          "text": "The emergence of basic christian communities as a new radical model of church is closely linked with Latin American Liberation Theology.",
          "type": "quotation"
        },
        {
          "ref": "1995, Simon Ditchfield, Liturgy, Sanctity and History in Tridentine Italy: Pietro Maria Campi and the Preservation of the Particular, page 21",
          "text": "For them liturgy as religion in action with its central role in defining local christian communities, has proved a useful tool for enriching understanding of religious culture in pre-­industrial society.",
          "type": "quotation"
        }
      ],
      "glosses": [
        "Uncommon spelling of Christian."
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      "id": "en-christian-en-adj-FfZiQm5w",
      "links": [
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      "tags": [
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    }
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  "word": "christian"
}
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    "English nouns"
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        {
          "ref": "1945, Gregory Dix, The Shape of the Liturgy, page x",
          "text": "The most isolated christian […] does not come to God like the pagan mystic, as the alone to the Alone.",
          "type": "quotation"
        },
        {
          "ref": "1967, Francis Xavier Murphy, Politics and the Early Christian, page 65",
          "text": "Hence the faithful christians will readily obey Christ, who is the ruler of justice in the community.",
          "type": "quotation"
        },
        {
          "ref": "1995, Simon Ditchfield, Liturgy, Sanctity and History in Tridentine Italy: Pietro Maria Campi and the Preservation of the Particular, page 135",
          "text": "The first model offered by Campi, appropriately enough given the intense interest displayed by ecclesiastical eruditi of the period in the sufferings of the early christians, was that of the third-century martyr and preeminent patron of Piacenza: S. Antonino.",
          "type": "quotation"
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{
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    "English entries with incorrect language header",
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      "form": "more christian",
      "tags": [
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    {
      "form": "most christian",
      "tags": [
        "superlative"
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        {
          "ref": "1711 November 3, Joseph Addison, Richard Steele, “The Spectator”, in Saturday, volume 3, number 213",
          "text": "When I employ myſelf upon a paper of morality, I generally conſider how I may recommend the particular virtue which I treat of, by the precepts or examples of the ancient heathens; by that means, if poſſible, to ſhame thoſe who have greater advantages of knowing their duty, and therefore greater obligations to perform it, into a better courſe of life: beſides that many among us are unreaſonably diſpoſed to give a fairer hearing to a pagan philoſopher, than to a chriſtian writer.",
          "type": "quotation"
        },
        {
          "ref": "1767 Laurence Sterne, Tristram Shandy, Book IV ( Slawkenbergius's Tale )",
          "text": "[…] Luther was not born in the year 1483, but in 84; and not on the 22d day of October, but on the 10th of November, the eve of Martinmas day, from whence he had the name of Martin. […] —Now you ſee, brother Toby, he would ſay, looking up, \"that chriſtian names are not ſuch indifferent things;\"———had Luther here been called by any other name but Martin, he would have been damned to all eternity———Not that I look upon Martin, he would add, as a good name——far from it——'tis ſomething better than a neutral, and but a little——yet little as it is, you ſee it was of ſome ſervice to him."
        },
        {
          "ref": "1945, Gregory Dix, The Shape of the Liturgy, page ix",
          "text": "Of all christian ‘ritual patterns’ that of the eucharist is by common consent central and most important.",
          "type": "quotation"
        },
        {
          "ref": "1985, Helen Ralston, “Models of ‘Church’: A Cross-cultural Perspective”, in Journal of Comparative Sociology and Religion, number 12, page 22",
          "text": "The emergence of basic christian communities as a new radical model of church is closely linked with Latin American Liberation Theology.",
          "type": "quotation"
        },
        {
          "ref": "1995, Simon Ditchfield, Liturgy, Sanctity and History in Tridentine Italy: Pietro Maria Campi and the Preservation of the Particular, page 21",
          "text": "For them liturgy as religion in action with its central role in defining local christian communities, has proved a useful tool for enriching understanding of religious culture in pre-­industrial society.",
          "type": "quotation"
        }
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      "glosses": [
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This page is a part of the kaikki.org machine-readable English dictionary. This dictionary is based on structured data extracted on 2024-05-05 from the enwiktionary dump dated 2024-05-02 using wiktextract (f4fd8c9 and c9440ce). The data shown on this site has been post-processed and various details (e.g., extra categories) removed, some information disambiguated, and additional data merged from other sources. See the raw data download page for the unprocessed wiktextract data.

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