See assertor in All languages combined, or Wiktionary
{ "derived": [ { "_dis1": "0 0", "word": "assertress" } ], "etymology_templates": [ { "args": { "1": "en", "2": "assert", "3": "or", "id2": "agent noun" }, "expansion": "assert + -or", "name": "suffix" } ], "etymology_text": "From assert + -or.", "forms": [ { "form": "assertors", "tags": [ "plural" ] }, { "form": "asserter", "tags": [ "alternative" ] } ], "head_templates": [ { "args": {}, "expansion": "assertor (plural assertors)", "name": "en-noun" } ], "lang": "English", "lang_code": "en", "pos": "noun", "senses": [ { "categories": [ { "_dis": "51 49", "kind": "other", "name": "English entries with incorrect language header", "parents": [ "Entries with incorrect language header", "Entry maintenance" ], "source": "w+disamb" }, { "_dis": "50 50", "kind": "other", "name": "English terms suffixed with -or (agent noun)", "parents": [], "source": "w+disamb" }, { "_dis": "22 21 19 20 15 3", "kind": "other", "name": "Pages with entries", "parents": [], "source": "w+disamb" } ], "examples": [ { "ref": "1666 October 30 (date written; Gregorian calendar), Edward Waterhous[e], “To His Noble Friend and Kinsman, Sr. Edwarde Turno[u]r, Knight; Speaker of the Honorable House of Commons in this Present Parliament”, in A Short Narrative of the Late Dreadful Fire in London: […], London: […] W. G. for Rich[ard] Thrale […], and James Thrale […], published 1667, →OCLC, pages 188–189:", "text": "[N]o waver in Judgment, have I, though Gods mercy, ever been; but a conſtant aſſertor of, and ſufferer for my ſatisfiedneſs in, and adheſion to, the piety and probity of my breeding and belief, vvhich vvas ever, yet is, and I hope, through Gods grace, to death ſhall be, in point of Religion according to the Doctrine and Diſcipline of the Church of England.", "type": "quote" }, { "text": "2017 Mario von der Ruhr, et al: Religion and Wittgenstein's Legacy; →ISBN\nWhen Wittgenstein says that he cannot contradict the assertor of a Last Judgement, he uses (repeatedly) the first person singular. There is no argument that the impossibility of his contradicting the man is a result of his not himself being a religious man, or not being a participant in any religious life, the result, that is, of some condition such that, if anyone were in that condition, he also would not be able to contradict the assertor. He mentions the case of an atheist who does contradict the assertor, and asks whether the atheist means the same by a Last Judgement as does the assertor, but replies that the criterion for meaning the same isn't clear." } ], "glosses": [ "One who asserts or avers." ], "id": "en-assertor-en-noun-BEE4M51J", "links": [ [ "assert", "assert" ], [ "aver", "aver" ] ] }, { "categories": [ { "_dis": "51 49", "kind": "other", "name": "English entries with incorrect language header", "parents": [ "Entries with incorrect language header", "Entry maintenance" ], "source": "w+disamb" }, { "_dis": "50 50", "kind": "other", "name": "English terms suffixed with -or (agent noun)", "parents": [], "source": "w+disamb" }, { "_dis": "22 21 19 20 15 3", "kind": "other", "name": "Pages with entries", "parents": [], "source": "w+disamb" } ], "examples": [ { "ref": "1659, J[ohn] M[ilton], “To the Parlament of the Commonwealth of England with the Dominions therof”, in Considerations Touching the Likeliest Means to Remove Hirelings out of the Church. […], London: […] T[homas] N[ewcombe] for L[ivewell] Chapman […], →OCLC:", "text": "[I]t is a deed of higheſt charitie to help undeceive the people, and a vvork vvorthieſt your autoritie, in all things els authors, aſſertors and novv recoverers of our libertie, to deliver us, the only people of all Proteſtants left ſtill undeliverd, from the oppreſſions of a Simonious decimating clergie; […]", "type": "quote" } ], "glosses": [ "One who supports, affirms, defends, or vindicates; a champion." ], "id": "en-assertor-en-noun-Og33H29~", "links": [ [ "support", "support" ], [ "affirm", "affirm" ], [ "defend", "defend" ], [ "vindicate", "vindicate" ], [ "champion", "champion" ] ] } ], "word": "assertor" }
{ "categories": [ "English countable nouns", "English entries with incorrect language header", "English lemmas", "English nouns", "English terms suffixed with -or (agent noun)", "Pages with 2 entries", "Pages with entries" ], "derived": [ { "word": "assertress" } ], "etymology_templates": [ { "args": { "1": "en", "2": "assert", "3": "or", "id2": "agent noun" }, "expansion": "assert + -or", "name": "suffix" } ], "etymology_text": "From assert + -or.", "forms": [ { "form": "assertors", "tags": [ "plural" ] }, { "form": "asserter", "tags": [ "alternative" ] } ], "head_templates": [ { "args": {}, "expansion": "assertor (plural assertors)", "name": "en-noun" } ], "lang": "English", "lang_code": "en", "pos": "noun", "senses": [ { "categories": [ "English terms with quotations" ], "examples": [ { "ref": "1666 October 30 (date written; Gregorian calendar), Edward Waterhous[e], “To His Noble Friend and Kinsman, Sr. Edwarde Turno[u]r, Knight; Speaker of the Honorable House of Commons in this Present Parliament”, in A Short Narrative of the Late Dreadful Fire in London: […], London: […] W. G. for Rich[ard] Thrale […], and James Thrale […], published 1667, →OCLC, pages 188–189:", "text": "[N]o waver in Judgment, have I, though Gods mercy, ever been; but a conſtant aſſertor of, and ſufferer for my ſatisfiedneſs in, and adheſion to, the piety and probity of my breeding and belief, vvhich vvas ever, yet is, and I hope, through Gods grace, to death ſhall be, in point of Religion according to the Doctrine and Diſcipline of the Church of England.", "type": "quote" }, { "text": "2017 Mario von der Ruhr, et al: Religion and Wittgenstein's Legacy; →ISBN\nWhen Wittgenstein says that he cannot contradict the assertor of a Last Judgement, he uses (repeatedly) the first person singular. There is no argument that the impossibility of his contradicting the man is a result of his not himself being a religious man, or not being a participant in any religious life, the result, that is, of some condition such that, if anyone were in that condition, he also would not be able to contradict the assertor. He mentions the case of an atheist who does contradict the assertor, and asks whether the atheist means the same by a Last Judgement as does the assertor, but replies that the criterion for meaning the same isn't clear." } ], "glosses": [ "One who asserts or avers." ], "links": [ [ "assert", "assert" ], [ "aver", "aver" ] ] }, { "categories": [ "English terms with quotations" ], "examples": [ { "ref": "1659, J[ohn] M[ilton], “To the Parlament of the Commonwealth of England with the Dominions therof”, in Considerations Touching the Likeliest Means to Remove Hirelings out of the Church. […], London: […] T[homas] N[ewcombe] for L[ivewell] Chapman […], →OCLC:", "text": "[I]t is a deed of higheſt charitie to help undeceive the people, and a vvork vvorthieſt your autoritie, in all things els authors, aſſertors and novv recoverers of our libertie, to deliver us, the only people of all Proteſtants left ſtill undeliverd, from the oppreſſions of a Simonious decimating clergie; […]", "type": "quote" } ], "glosses": [ "One who supports, affirms, defends, or vindicates; a champion." ], "links": [ [ "support", "support" ], [ "affirm", "affirm" ], [ "defend", "defend" ], [ "vindicate", "vindicate" ], [ "champion", "champion" ] ] } ], "word": "assertor" }
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This page is a part of the kaikki.org machine-readable English dictionary. This dictionary is based on structured data extracted on 2025-03-23 from the enwiktionary dump dated 2025-03-21 using wiktextract (fef8596 and 633533e). The data shown on this site has been post-processed and various details (e.g., extra categories) removed, some information disambiguated, and additional data merged from other sources. See the raw data download page for the unprocessed wiktextract data.
If you use this data in academic research, please cite Tatu Ylonen: Wiktextract: Wiktionary as Machine-Readable Structured Data, Proceedings of the 13th Conference on Language Resources and Evaluation (LREC), pp. 1317-1325, Marseille, 20-25 June 2022. Linking to the relevant page(s) under https://kaikki.org would also be greatly appreciated.