"Sepulchrine" meaning in English

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      "expansion": "Sepulchrine (not comparable)",
      "name": "en-adj"
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  "lang": "English",
  "lang_code": "en",
  "pos": "adj",
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          "ref": "2016 April 8, T.E. Muir, Roman Catholic Church Music in England, 1791–1914: A Handmaid of the Liturgy?, Routledge, →ISBN:",
          "text": "Table 3.2 shows that the Sepulchrine nuns owned chant books from a mixture of French and Flemish centres. / Table 3.2 / Printed chant books owned by the Canonesses of the Holy Sepulchre, Liège / Such crossover concerned not just new[…]",
          "type": "quote"
        },
        {
          "ref": "2016 May 6, Maurice Whitehead, English Jesuit Education: Expulsion, Suppression, Survival and Restoration, 1762-1803, Routledge, →ISBN:",
          "text": "For some years previously, he had been confessor to the community of English Sepulchrine nuns whose convent, first founded in Liège in 1642, was situated in the Faubourg d'Avroy in the lower part of the city. By the brief of suppression[…]",
          "type": "quote"
        },
        {
          "ref": "2018 November 26, James E. Kelly, Hannah Thomas, Jesuit Intellectual and Physical Exchange between England and Mainland Europe, c. 1580–1789: \"The World is our House\"?, BRILL, →ISBN, page 307:",
          "text": "Authorial Identity Much of the content in the Sepulchrine manuscripts is anonymous, however a small number of contributors have been identified. For example, several retreats drawn directly from the Exercises include the name of the[…]",
          "type": "quote"
        },
        {
          "ref": "2019 February 7, Liesbeth Corens, Confessional Mobility and English Catholics in Counter-Reformation Europe, Oxford University Press, USA, →ISBN, page 124:",
          "text": "Warner left a Sepulchrine house and had not yet been clothed among the Poor Clares. Her determination to live according to the rules of the house towards which she was travelling again signalled that the journey was a constituent[…]",
          "type": "quote"
        },
        {
          "ref": "2022 October 18, Bronagh Ann McShane, Irish Women in Religious Orders, 1530-1700: Suppression, Migration and Reintegration, Boydell & Brewer, →ISBN, page 116:",
          "text": "At that time the Sepulchrine order was experiencing a period of expansion in northern France, sparked by the emergence of a vigorous Catholic renewal movement in the region. The Charleville foundation was established as an offshoot of a[…]",
          "type": "quote"
        }
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      "glosses": [
        "Pertaining to Canons or Canonesses Regular of the Holy Sepulchre."
      ],
      "id": "en-Sepulchrine-en-adj-mCXLiSEr",
      "tags": [
        "not-comparable"
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  ],
  "word": "Sepulchrine"
}

{
  "head_templates": [
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      "expansion": "Sepulchrine (not comparable)",
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  "lang": "English",
  "lang_code": "en",
  "pos": "adj",
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      "examples": [
        {
          "ref": "2016 April 8, T.E. Muir, Roman Catholic Church Music in England, 1791–1914: A Handmaid of the Liturgy?, Routledge, →ISBN:",
          "text": "Table 3.2 shows that the Sepulchrine nuns owned chant books from a mixture of French and Flemish centres. / Table 3.2 / Printed chant books owned by the Canonesses of the Holy Sepulchre, Liège / Such crossover concerned not just new[…]",
          "type": "quote"
        },
        {
          "ref": "2016 May 6, Maurice Whitehead, English Jesuit Education: Expulsion, Suppression, Survival and Restoration, 1762-1803, Routledge, →ISBN:",
          "text": "For some years previously, he had been confessor to the community of English Sepulchrine nuns whose convent, first founded in Liège in 1642, was situated in the Faubourg d'Avroy in the lower part of the city. By the brief of suppression[…]",
          "type": "quote"
        },
        {
          "ref": "2018 November 26, James E. Kelly, Hannah Thomas, Jesuit Intellectual and Physical Exchange between England and Mainland Europe, c. 1580–1789: \"The World is our House\"?, BRILL, →ISBN, page 307:",
          "text": "Authorial Identity Much of the content in the Sepulchrine manuscripts is anonymous, however a small number of contributors have been identified. For example, several retreats drawn directly from the Exercises include the name of the[…]",
          "type": "quote"
        },
        {
          "ref": "2019 February 7, Liesbeth Corens, Confessional Mobility and English Catholics in Counter-Reformation Europe, Oxford University Press, USA, →ISBN, page 124:",
          "text": "Warner left a Sepulchrine house and had not yet been clothed among the Poor Clares. Her determination to live according to the rules of the house towards which she was travelling again signalled that the journey was a constituent[…]",
          "type": "quote"
        },
        {
          "ref": "2022 October 18, Bronagh Ann McShane, Irish Women in Religious Orders, 1530-1700: Suppression, Migration and Reintegration, Boydell & Brewer, →ISBN, page 116:",
          "text": "At that time the Sepulchrine order was experiencing a period of expansion in northern France, sparked by the emergence of a vigorous Catholic renewal movement in the region. The Charleville foundation was established as an offshoot of a[…]",
          "type": "quote"
        }
      ],
      "glosses": [
        "Pertaining to Canons or Canonesses Regular of the Holy Sepulchre."
      ],
      "tags": [
        "not-comparable"
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  ],
  "word": "Sepulchrine"
}