abacus

From Late Middle English abacus, abagus, agabus (“abacus; art of counting with an abacus”), from Latin abacus, abax (“sideboard or table with a slab at the top; slab at the top of a column; counting board, sand table; board for playing games”) (compare Late Latin abacus (“art of arithmetic”)), from Ancient Greek ἄβαξ άβακος (ábax ábakos, “slab, counting board; board covered with sand for drawing; plate; dice-board”). Doublet of abaque.
The plural form abaci is reinforced from Latin abacī.

der

Harvard University
Houghton Library
Roman abacus

ABACUS, among the ancients, was a kind of cupboard or buffet. Livy, deſcribing the luxury into which the Romans degenerated after the conqueſt of Aſia, ſays they had their abaci, beds, &c. plated over with gold.

1817, “ABACUS”, in Encyclopaedia Britannica: Or, A Dictionary of Arts, Sciences, and Miscellaneous Literature, 5th enlarged and improved edition, volume I, Edinburgh: Printed at the Encyclopædia Press, for Archibald Constable and Company, […]; London: Gale and Fenner; York, Yorkshire: Thomas Wilson and Sons, →OCLC, page 4, column 1:

The plate and nicknacks, always found in elegant Roman houses, were displayed on small one or three legged tables (trapezophoron), the slabs of which (abacus, a word which, like trapezophoron, is sometimes used for the whole table) had raised edges round them: several richly ornamented specimens of such tables have been found at Pompeii. Fig. 446 shows a small abacus resting on three marble legs, which has been found in the house of the "Little Mosaic-Fountain" at Pompeii.

1875, E[rnst Karl] Guhl, W[ilhelm David] Koner, “The Romans”, in F[rancis] Hueffer, transl., The Life of the Greeks and Romans, Described from Antique Monuments: Translated from the Third German Edition, London: Chapman and Hall, […], →OCLC, § 89 (Tables.—Tripods), pages 446–447:

(Ancient Greece, Ancient Rome, historical) A board, tray, or table, divided into perforated compartments for holding bottles, cups, or the like; a kind of buffet, cupboard, or sideboard.

àbac

board, tray, or table for holding bottles, cups, etc.


relegate

en-verb

relegate (third-person singular simple present relegates, present participle relegating, simple past and past participle relegated)

relegates (present singular third-person)
relegating (participle present)
relegated (participle past)
relegated (past)

First attested in 1561, borrowed from Latin relēgātus, the past participle of relēgō (“to dispatch, banish”).

Eventually his freedom of speech drove Vespasian to relegate him a second time, and shortly after he was executed […].

2002, Mark Morford, The Roman Philosophers, →ISBN, page 183:

(transitive, historical, Ancient Rome, done to a person) Banish from proximity to Rome for a set time; compare relegate.


Jupiter

From Latin Iūpiter (“father Jove”), from Proto-Italic *djous patēr (literally “sky father”) (cognate with Ancient Greek Ζεῦ πάτερ (Zeû páter, “father Zeus”)), from *djous (“day, sky”) + *patēr (“father”), from Proto-Indo-European *dyḗws (literally “the bright one”), from *dyew- (“to be bright, day sky”), and *ph₂tḗr (“father”). Doublet of Dyaus Pita.

der

(Roman mythology) The King of the Gods, also called Jove. Equivalent to the Greek Zeus, Jupiter was one of the children of Saturn. As supreme god of the Roman pantheon, Jupiter was the god of thunder, lightning, and storms, and appropriately called the god of light and sky.


Victoria

en-proper noun

Victoria (countable and uncountable, plural Victorias or Victoriae)

From Latin Victōria, from victōria (“victory”). Doublet of Vitória. The given name can also be analyzed as the male name Victor + -ia. The places were named in honour of Queen Victoria of Great Britain.

(Roman mythology) The Roman goddess of victory, the counterpart of the Greek goddess Nike.


actor

→ Scottish Gaelic: actair

→ Welsh: actor

Inherited from Middle English actour, from Anglo-Norman actor, Middle French actor, and their source, Latin āctor (“doer”), from agō (“to do”). Equivalent to act + -or. Cognate with Ancient Greek ἄκτωρ (áktōr, “leader”), from ἄγω (ágō, “lead, carry, convey, bring”).

(obsolete, Ancient Rome) An advocate or proctor in civil courts or causes.


conge

From French conge, from Latin congius. Only attested in English in the obsolete plural form congys.

(historical, obsolete) Alternative form of congy, congius, ancient Roman units of liquid measure and mass.


Vulcan

From Latin Vulcānus, probably from Etruscan although very unclear, but unknown meaning and further origin (see more in Latin entry). Doublet of bolcane and volcano.

The goddess Venus was the wife of Vulcan.

(Roman mythology) The god of volcanoes and fire, especially the forge, also the patron of all craftsmen, especially blacksmiths. The Roman counterpart of Hephaestus.


sacrament

From Middle English sacrament, from Old French sacrement, from Ecclesiastical Latin sacrāmentum (“sacrament”), from Latin sacrō (“hallow, consecrate”), from sacer (“sacred, holy”), originally sum deposited by parties to a suit.

der

I'll take the sacrament on 't.

c. 1604–1605 (date written), William Shakespeare, “All’s Well, that Ends Well”, in Mr. William Shakespeares Comedies, Histories, & Tragedies […] (First Folio), London: […] Isaac Iaggard, and Ed[ward] Blount, published 1623, →OCLC, [Act IV, scene iii]:

(Ancient Rome) The oath of allegiance taken by soldiers in Ancient Rome; hence, any sacred ceremony used to impress an obligation; a solemn oath-taking; an oath.


acetabulum

en-noun

acetabulum (plural acetabulums or acetabula)

Learned borrowing from Latin acētābulum (“vinegar saucer, 1/48 congius”), from acētum (“vinegar”) + -bulum (“-bule: a vessel for”).

lbor

Holonyms: hip joint; hip bone < pelvis

Comeronyms: (counterpart in the hip joint) femoral head; (counterparts in the hip bone) ilium, ischium, pubis

(anatomy) The bony cup of the hip bone which receives the head of the femur.

(zootomy) The cavity in which the leg of an insect is inserted at its articulation with the body.

acetàbul

(zootomy) The large posterior sucker of the leeches.

(zootomy) One of the lobes of the placenta in ruminating animals.

A vinegar saucer, especially (historical) in ancient Roman contexts.

(historical) A Roman unit of liquid measure reckoned as the volume of 2½ Roman ounces of wine and equivalent to about 66 mL although differing slightly over time.


mercurial

en-adj

mercurial (comparative more mercurial, superlative most mercurial)

more mercurial (comparative)
most mercurial (superlative)

/məːˈkjʊə.ɹɪ.əl/

Noun sense 1 (“(obsolete) plant known as mercury”) is from Middle English mercurial, from Anglo-Norman mercurial and Old French mercurial, or directly from their etymon, from Mercurius (“the Roman god Mercury”) + -ālis (suffix forming adjectives of relationship from nouns).
Later adjective and noun uses may have been directly derived from Latin mercuriālis, whence Middle English mercurial (“under the astrological influence of the planet Mercury”).

ref

From the collection of the Wellcome Library in London, England, UK.

cog

Near-synonym: Hermesian

I know the ſhape of's Legge: this is his Hand: / His Foote Mercuriall: his martiall Thigh / The brawnes of Hercules: but his Iouiall face— / Murther in heaven?

1611 April (first recorded performance), William Shakespeare, “The Tragedie of Cymbeline”, in Mr. William Shakespeares Comedies, Histories, & Tragedies […] (First Folio), London: […] Isaac Iaggard, and Ed[ward] Blount, published 1623, →OCLC, [Act IV, scene ii], page 390, column 1:

[Benjamin] Franklin, the mechanic of his own fortune, [...] tendering, from the self-created nation, to the mightiest monarchs of Europe, the olive-branch of peace, the mercurial wand of commerce, and the amulet of protection and safety to the man of peace on the pathless ocean from the inexorable cruelty and merciless rapacity of war; [...]

1843 February 8, John Quincey Adams, “Presentation of Washington’s Sword and Franklin’s Staff”, in [Francis Preston] Blair, [John C.] Rives, editors, The Congressional Globe: […] (United States House of Representatives, 27th Congress, 3rd session), volume XII, number 16, Washington, D.C.: Published by Blair and Rives; […], published 10 February 1843, →OCLC, pages 254–255:

(not comparable, Roman mythology) Pertaining to Mercury, the Roman god of, among other things, commerce, financial gain, communication, and thieves and trickery; hence (comparable), money-making; crafty.

Mercurial

pertaining to the Roman god Mercury or planet Mercury


province

Tok Pisin: provins

From Middle English provynce, from Anglo-Norman province, Old French province, from Latin prōvincia, seemingly corresponding to prō- and vinciō. Replaced Old English boldġetæl.

He reminded his audience of events in 88BC, when the same Mithridates invaded the Roman province of Asia, on the western coast of Turkey.

2008 November 28, Mark Brown, The Guardian:

(historical, Ancient Rome, Roman Empire) An area outside Italy which is administered by a Roman governor or prefect.


nexus

en-noun

nexus (countable and uncountable, plural nexuses or nexusses or (rare) nexus)

nexuses (plural)
nexusses (plural)
nexus (plural rare)

LL-Q1860 (eng)-I learned some phrases-nexus.wav

From Latin nexus (“connection, nexus; act of binding, tying or fastening together; something which binds, binding, bond, fastening, joint; legal obligation”), from nectō (“to attach, bind, connect, fasten, tie; to interweave; to relate; to unite; to bind by obligation, make liable, oblige; to compose, contrive, devise, produce”) + -tus (suffix forming verbal nouns).

der

(Ancient Rome, law, historical) A person who had contracted a nexum or obligation of such a kind that, if they failed to pay, their creditor could compel them to work as a servant until the debt was paid; an indentured servant.


cohort

From Latin cohors (stem cohort-); borrowed into Old English as coorta, but reintroduced into Middle English as cōhort and chōors via Old French cohorte. Doublet of court.

Three cohorts of men were assigned to the region.

Holonym: legion

Meronyms: maniple, century

But he lost the whole of his first cohort and the centurion of the first line, a man of high rank in his own class, Asinius Dento, and the other centurions of the same cohort, as well as a military tribune, Sext. Lucilius, son of T. Gavius Caepio, a man of wealth, and high position.

1900, Marcus Tullius Cicero, translated by Evelyn Shuckburgh, Letters to Atticus, section 5.20:

The cohort in which he was centurion was probably the Cohors II Italica civium Romanorum, which a recently discovered inscription proves to have been stationed in Syria before a. d. 69.

1908, F. Bechtel, “Cornelius”, in edited by Charles G[eorge] Herbermann, Edward A[loysius] Pace, Condé B[enoist] Pallen, Thomas J[oseph] Shahan, and John J[oseph] Wynne, The Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church, volume IV (Cland–Diocesan), New York, N.Y.: Robert Appleton Company, →OCLC, page 375, column 2:

But here it is as clear as words can make it: 'Bring every man of the Legions by forced marches to the help of the Empire. Leave not a cohort in Britain.' These are my orders.

1910, Arthur Conan Doyle, The Last of the Legions:

(historical, Ancient Rome, military) Any division of a Roman legion, normally of about 500 or 600 men (equalling about six centuries).


Rome

→ Hindi: रोम (rom)

→ Thai: โรม (room)

From Middle English Rome, from Old English Rōm, Rūm, from Proto-West Germanic *Rūmu, from Proto-Germanic *Rūmō and influenced by Late Latin Rōma (“Rome, Constantinople”), from Classical Latin Rōma (“Rome”). In Roman mythology, the name was said to derive from Romulus, one of the founders of the city and its first king.
The name appears in a wide range of forms in Middle English, including Rom, Room, Roome, and Rombe as well as Rome; by early modern English, it appeared as Rome, Room, and Roome, with the spelling Rome occurring in Shakespeare and common from the early 18th century on. The final spelling was influenced by Norman, Middle French, Anglo-Norman, and Old French Rome. Doublet of Roma and Rum.

do not sit in Rome and strive with the Pope

These that suruiue, let Rome reward with loue.

c. 1588–1593 (date written), William Shakespeare, “The Lamentable Tragedy of Titus Andronicus”, in Mr. William Shakespeares Comedies, Histories, & Tragedies […] (First Folio), London: […] Isaac Iaggard, and Ed[ward] Blount, published 1623, →OCLC, [Act I, scene i], line 82:

Learning and Rome alike in Empire grew,
And Arts still follow'd where her Eagles flew;
From the same Foes [viz., Tyranny and Superstition], at last, both felt their Doom,
And the same Age saw Learning fall, and Rome.

1711 May, [Alexander Pope], An Essay on Criticism, London: […] W[illiam] Lewis […]; and sold by W[illiam] Taylor […], T[homas] Osborn[e] […], and J[ohn] Graves […], →OCLC, page 39:

A wife's dishonour unking'd Rome for ever.

1821, Lord Byron, Marino Faliero, Doge of Venice. An Historical Tragedy, in Five Acts. […], London: John Murray, […], →OCLC, Act V, scene i, page 149:

Ancient Rome; the former Roman Empire; Roman civilization.


interpreter

/ɪnˈtɝpɹɪɾɚ/

/ɪnˈtɝpɹɪtɚ/

/ɪnˈtɜːpɹɪtə/

From Middle English interpreter, interpretour, etc., from Old French interpreteur, interpreteeur, etc., from Late Latin interpretātōr, from classical Latin interpretātus (“explained, translated”) + -or (“-er: forming agent nouns”), from interpretārī (“to explain, to translate”), from interpres (“go-between, translator”) + -ārī (“to be ~ed”), q.v. In reference to divine emissaries, a calque of Mercury's Latin epithet interpres divum (“go-between of the gods”). In reference to the rhetorical device, a calque of Latin interpretatio. Equivalent to interpret + -er.
Displaced native Old English wealhstod.

A person or thing that interprets the meaning of something for another, particularly:

(obsolete) Synonym of translator, one who translates various forms of texts.

linguister

colonial contexts, particularly West & Central Africa


insula

From Latin insula (“island”). Doublet of isle.

All mammals have insulas that read their body condition, Dr. Craig said.

2007 February 6, Sandra Blakeslee, “A Small Part of the Brain, and Its Profound Effects”, in New York Times:

The insula registers our physical gut feelings, including the sensation of a distended stomach and other inner states like nausea, warmth, a full bladder, and a pounding heart.

2011, Steven Pinker, The Better Angels of Our Nature, Penguin, published 2012, page 608:

(neuroanatomy) A structure of the human brain located within the lateral sulcus.

aivosaari

a structure of the human brain located within the lateral sulcus


decennial

From Latin decennialis, from decennium (“10-year period”) + -ālis, from decennis (“10-year”) + -ium (“-ium”, suffix forming abstract nouns), from decem (“ten”) + annus (“year”) + -is (suffix forming compound adjectives).

Roman coins mentioning the vota publica for Macrinus are RIC IV.1 5–13; on vota publica for the decennials and vicennials of emperors in the 2nd and 3rd c. ad, see Chastagnol 1984.

2022, Martin Hallmannsecker, Roman Ionia..., p. 110

(historical) Synonym of decennalia, the festival and religious ritual held in the 10th year of a Roman emperor's reign.


synthesis

en-noun

synthesis (countable and uncountable, plural syntheses)

From Latin synthesis, from Ancient Greek σύνθεσις (súnthesis, “a putting together; composition”), from συντίθημι (suntíthēmi, “put together, combine”), from συν- (sun-, “together”) + τίθημι (títhēmi, “set, place”). Doublet of sandhi.

der

(chemistry) The reaction of elements or compounds to form more complex compounds.

اِصْطِنَاع

chemistry: reaction of elements or compounds

The Saturnalia was apparently the only occasion, however, when the synthesis could be worn in public with decorum.

1918, American Philological Association, Transactions and Proceedings of the American Philological Association, page 132:


Venus

From Middle English Venus, from Latin Venus.

Coordinate term: (Greek counterpart) Aphrodite

Their figures are universally models for brunette Venuses, and their feet arch like rainbows, and are Cinderellian in size.

1888 June 2, “Senoritas of Brazil. [Chicago Mail.]”, in The Cincinnati Enquirer, volume XLVI, number 154, page 13, column 3:

(Roman mythology) The goddess of love, beauty, fertility, and sexuality;


libra

libras (plural)
librae (plural)
contexts (Roman)

From Latin lībra (“pound”), partially via Italian, Spanish, and Portuguese libra. Doublet of lira, livre, libbre, liter, rottol, and arratel.

doublet

Ancient Roman units of measurement#Weight

pound

Portuguese contexts, but more often used for the arratel

(historical) Synonym of pound, a notional pound of silver as a money of account, especially in medieval contexts.


pugio

The Pugio or Dagger was used by the Romans, a species of that weapon called the Hand Seax was worn by the Saxons, with which they massacred the English on Salisbury Plain in 476.

1786, Francis Grose, A Treatise on Ancient Armour and Weapons, page 34:

(historical) A dagger or poignard, especially the kind used by the Ancient Romans.


vallum

From Latin vallum. Doublet of wall comes from this word via a Proto-Germanic borrowing from Latin.

(historical, Ancient Rome) A rampart; a wall, as in a fortification.


Saturn

From Old English Sætern, from Latin Sāturnus, probably from Etruscan 𐌔𐌀𐌕𐌓𐌄 (satre), plausibly influenced by Latin satus, past participle of serere (“to sow”).

(Roman mythology) The god of fertility and agriculture, equivalent to the Greek Kronos.


nymph

From Middle English nimphe, from Old English nymphē and Old French nimphe, both from Latin nympha (“nymph, bride”), from Ancient Greek νύμφη (númphē, “bride”). Doublet of nympha.

(Greek mythology, Roman mythology) Any female nature spirit associated with water, forests, grotto, wind, etc.

нимфа

mythology: water, forest or mountain spirit


nymph

en-verb

nymph (third-person singular simple present nymphs, present participle nymphing, simple past and past participle nymphed)

nymphs (present singular third-person)
nymphing (participle present)
nymphed (participle past)
nymphed (past)

Kuster meanwhile nymphed the middle of the Snag. When I joined him, I threw my streamer between the main channel's flow and the skinnier side-channel flow, […]

2019, James W. White, Fly-fishing the Arctic Circle to Tasmania, page 253:

(fishing) To fish using a nymph larva as bait.


lira

lire (plural)
lira (plural)
liras (plural)

From Italian lira, from Latin lībra (partly via Turkish lira, Arabic لِيرَة (līra), Maltese lira, Greek λίρα (líra), and Hebrew לִירָה (“lirá”), all of which are originally from the Italian). Doublet of libra and livre.

The former currency of Italy, Malta, San Marino, Cyprus and the Vatican City, superseded by the euro


maniple

From Late Middle English maniple, manyple (“scarf worn as vestment, maniple”), borrowed from Middle French, Old French maniple, manipule (“handful; troop of soldiers; scarf worn as vestment”) (modern French manipule), from Latin manipulus (“bundle, handful; troop of soldiers”), from manus (“hand”) (ultimately from Proto-Indo-European *(s)meh₂- (“to beckon, signal”)) + the weakened root of pleō (“to fill; to fulfil”) (ultimately from Proto-Indo-European *pleh₁- (“to fill”)). The English word is cognate with Italian manipulo (“scarf worn as vestment”) (obsolete), manipolo (“handful; troop of soldiers; scarf worn as vestment”).
Sense 2 (“part of a priest’s vestments”) is probably from the fact that the item was originally carried in the hand. It may originate from a handkerchief or napkin worn by Roman consuls as an indication of rank.

cog

LL-Q1860 (eng)-I learned some phrases-maniple.wav

Holonym: legion

[T]hey divided the Haſtati, Principes, and Triaris, each of them into 10 companies, making of thoſe three ſorts of ſouldiers 30 ſmall regiments, which they called Manipuli: And again, they ſubdivided each maniple into two equall parts, and called them Ordines, which was the leaſt company in a legion, and according to the rate ſet down by Polybius, contained 60 ſouldiers. […] By this therefore it may appear that a legion conſiſted of four ſorts of ſouldiers, which were reduced into ten cohorts, and every cohort contained three maniples, and every maniple two orders, and every order had his Centurion marching in the head of the troop, and every Centurion had his Optionem, or Lieutenant, that ſtood in the tail of the troop.

1655, Clement Edmond[e]s, “The Second Commentary of the Wars in Gallia. [Observation.]”, in Julius Caesar, translated by Clement Edmond[e]s, The Commentaries of C. Julius Cæsar, of His Warres in Gallia, and the Civile Warres betwixt Him and Pompey, Translated into English: […], revised edition, London: […] R[oger] Daniel; and are to be sold by Henry Tvvyford, […], Nathaniel Ekins […], and Iohn Place […], →OCLC, book II, page 43:

And preſently changing the Order of his March, made his Flank which was next the Enemy thrice as ſtrong as it was before; plac'd ſeveral Spearmen and Slingers between the Battalions or Maniples of foot; planted all the Cavalry in the Wings; And after a brief Excitation to his Soldiers, caus'd the Army in this Figure to file off to the Left, and towards the Plain.

1709, Caius Crispus Sallustius [i.e., Gaius Sallustius Crispus], “The History of Caius Crispus Sallustius: Containing an Account of the Jurgurthine War”, in John Rowe, transl., Caius Crispus Sallustius the Historian Made English. […], London: […] Richard Sare, […], →OCLC, page 126:

Crossing the ditch, he was followed first by the men of his own maniple, and then by the whole legion.

1828, Titus Livius [i.e., Livy], “Book XXV.—Chapter XIV.”, in [anonymous], transl., The History of Rome by Titus Livius, the Twentieth to the Thirtieth Books Inclusive, […], volume I, Oxford, Oxfordshire: […] D. A. Talboys and J. Vincent, →OCLC, page 317:

Our Army, besides being of an insignificant strength compared with the physical force of the country, and so detached and scattered as to be mere maniples of men, has been so frequently into its original elements of citizenship, and has at all times so mingled with our social institutions, as to appear a homogeneous part of the grand community, and only a better regulated and more effective body of militia.

1833 June, “Art. II.—Documents Communicated to Congress by the President, at the Opening of the Second Session of the Twenty-second Congress, Accompanying the Report of the Secretary of War.”, in American Quarterly Review, volume XIII, number XXVI, Philadelphia, Pa.: [Henry Charles] Carey, [Isaac] Lea & Blanchard […], →OCLC, page 298:

He [Ignatius of Antioch] was taken to Rome in the custody of a maniple of ten soldiers.

1945, H. Burn-Murdoch, “Ignatius, Bishop and Martyr, a.d. 110”, in Church, Continuity & Unity, 1st paperback edition, Cambridge, Cambridgeshire: University Press, published 2014, →ISBN, page 120:

There was an insane delight to be taken in their mission. They were but two maniples. If the alarm were raised, thousands of Syracusan defenders would rise from their beds, drunk or not, and annihilate them. If it weren't, the rewards would be immeasurable.

2014, Ben Kane, Hannibal: Clouds of War, London: Arrow Books, Random House, →ISBN, page 426:

(Ancient Rome, military) A division of the Roman army numbering 120 (or sometimes 60) soldiers exclusive of officers; (generally, obsolete) any small body of soldiers.


World War I

LL-Q1860 (eng)-Flame, not lame-World War I.wav

(history) The war from 1914 to 1918 between the Entente Powers of the British Empire, Russian Empire, France, Italy, the United States and other allied nations, against the Central Powers represented by the German Empire, Austria-Hungary, the Ottoman Empire, and Bulgaria.

第１次世界大戦

だいいちじせかいたいせん


pileus

Borrowed from Latin pīleus, a form of pilleus (“a felt cap”).

Coordinate term: Phrygian cap

Among the Romans the cap of felt was the emblem of liberty. When a slave obtained his freedom he had his head shaved, and wore instead of his hair an undyed pileus.

1859, William Smith, editor, Dictionary of Greek and Roman Antiquities, page 920:

(historical, Ancient Rome) A conical felt hat worn in Ancient Rome and Greece.

plisi

felt hat worn in ancient Rome and Greece


provost

From Middle English, from late Old English prōfost, prāfost, from Late Latin prōpositus, variant of Latin praepositus (“[one] placed in command”). In some senses, via Anglo-Norman provolt; via Anglo-Norman and Old French provost (modern French prévôt). As a Central European ecclesiastical office, via German Propst, Danish provst, etc.

steward

deputy overseeing medieval estates or fees

police officer

deputy overseeing medieval law enforcement; military police

One placed in charge: a head, a chief, particularly:

(religion) The minister of the chief Protestant church of a town or region in Germany, the Low Countries, and Scandinavia.


Neptune

From Middle English Neptune, Neptunus, a borrowing from Latin Neptūnus, possibly from Proto-Indo-European *nébʰ-tu-s (“damp, cloudy”) (source of Ancient Greek νέφος (néphos), Sanskrit नभस् (nábhas), etc.), with the sense of "wet, moist."
Puhvel, however, connects it with Proto-Italic *nepōts from Proto-Indo-European *népōts by analogy to Portūnus, cognate with Vedic Apām Napāt and Avestan Apąm Napāt, Child (cf: neve, nephew) of the Water as part of an Indo-European 'Fire in the Water' myth.

Neptune
Neptune (disambiguation)#Places
Neptune (god)

(Roman mythology) The god of the ocean and of earthquakes, equivalent to Poseidon in Greek mythology.


Pluto

From Latin Plūtō, from Ancient Greek Πλούτων (Ploútōn, “god of the underworld”). Venetia Burney is often credited as having suggested the name for the celestial body.

bor

(Greek mythology, Roman mythology) Greco-Roman god of the underworld.


Caesarean

Shortening of Caesarean section; see also Caesarean section § Etymology.


toga

togas (plural)
togae (plural)
togæ (plural)

Borrowed directly from Latin toga, from tegō (“I clothe”). Doublet of toge.
The Philippine (and Indonesian) senses are due to the resemblance of the white ceremonial gowns worn by graduates of institutions to the loose outer garment worn by the citizens of Ancient Rome.

Or think of a decent young citizen in a toga - perhaps too much dice, you know - coming out here in the train of some prefect, or tax-gatherer, or trader even, to mend his fortunes.

1899 February, Joseph Conrad, “The Heart of Darkness”, in Blackwood’s Edinburgh Magazine, volume CLXV, number M, New York, N.Y.: The Leonard Scott Publishing Company, […], →OCLC, part I, page 196:

A loose outer garment worn by the citizens of Ancient Rome.


Vulgar Latin

(linguistics, historical) The Latin language as spoken by the Roman people, as opposed to Classical Latin as written in formal literature. Developed into Proto-Romance and descendant languages in the Early Middle Ages.


cyclops

en-noun

cyclops (plural cyclops or cyclopes or cyclopses)

cyclops (plural)
cyclopes (plural)
cyclopses (plural)

Borrowed from Latin cyclōps, from Ancient Greek Κύκλωψ (Kúklōps, “Cyclops”).

der

(Greek mythology, Roman mythology) A one-eyed giant from Greek and Roman mythology.


nomen

From Latin nōmen (“name”), a clipping of nōmen gentīle (“family name”). Doublet of name and noun.

Greeks and other provincials who gained Roman citizenship kept their Greek names as cognomens, to which they added Roman nomens and praenomens—usually those of the ones to whom they owed their citizenship.

1990, Richard N. Longenecker, Galatians (Word Biblical Commentary; 41), Zondervan, →ISBN, page 2:

(historical) The family name of an Ancient Roman, designating their gens.

The adytum is unsculptured, but two monoliths within it bear the name of Physcon and Cleopatra; and in the front chamber of the naos is that of the Ethiopian king “Ashar (Atar)-Amun*, the everliving,” who in some of his nomens is called “the beloved of Isis.”

1843, [John] Gardner Wilkinson, Modern Egypt and Thebes: Being a Description of Egypt; Including the Information Required for Travellers in That Country, volume II, London: John Murray, […], page 308:

The following is a list of the prenomens and nomens of Egyptian kings which are of common occurrence, with transliterations into Roman letters.

1906, E[rnest] A[lfred] Wallis Budge, Cook’s Handbook for Egypt and the Sûdân, 2nd edition, London: Tho[ma]s Cook & Son, […]; Simpkin, Marshall, Hamilton, Kent & Co., Ltd., page 189:

(historical) The birth name of a pharaoh, the fifth of the five names of the royal titulary, traditionally encircled by a cartouche and preceded by the title zꜣ-rꜥ.

Over the decades and centuries, Linnaeus’s binominal system reached ever greater prominence as a standard to categorize and stabilize organismal biology, and it became necessary to trace taxon names, so that duplication and confusion could be addressed or avoided. As a consequence, different areas of biology developed 'codes' of nomenclature, according to which the availability of such nomina could be governed.

2023, Wolfgang Denzer, Hinrich Kaiser, “Naming And Gaming: The Illicit Taxonomic Practice Of 'Nomenclatural harvesting' And How To Avoid It”, in Journal of Zoology, volume 320, number 3, page 161:


aegis

Borrowed from Latin aegis, from Ancient Greek αἰγίς (aigís, “goatskin; shield of Athena”), probably from αἴξ (aíx, “goat”), from Proto-Indo-European *h₂eyǵ- (“goat”).
The plural form aegides (IPA⁽ᵏᵉʸ⁾: /ˈiːd͡ʒɪdiːz/) is borrowed from Latin aegides, from Ancient Greek αἰγῐ́δες (aigĭ́des).

IPA

IPA⁽ᵏᵉʸ⁾: /ˈiːd͡ʒɪdiːz/

покровителство

endorsement, sponsorship — see also endorsement, sponsorship

The goat Amalthea, which had suckled Jove, being dead, that god is said to have covered his buckler with the skin thereof, whence the appellation Aegis, from αιξ, αιγις, a she-goat. Jupiter afterwards restoring the goat to life, covered it with a new skin, and placed it among the stars. This buckler, which was the work of Vulcan, he gave to Minerva, who having killed the Gorgon Medusa, nailed her head to the middle of the Aegis, which henceforth possessed the faculty of converting to stone all who beheld it, as Medusa herself had while alive.

1790, “AEGIS”, in Bell’s New Pantheon; or, Historical Dictionary of the Gods, Demi-gods, Heroes, and Fabulous Personages of Antiquity: … In Two Volumes, volume I, London: Printed by and for J[ohn] Bell, […], →OCLC, page 20, column 1:

Herodotus, as proof of this origin of Minerva, says, that the Greeks had taken from the Libyan women, the dress and the ægis with which her statues were represented: this dress was of leather: the ægis, as its name implies, was simply a goatskin died red and worn over the shoulders like a mantle: the extremity of it was cut into shreds or tassels, which the lively fancy of the Grecian artists converted into serpents.

1822, James Millingen, Painted Greek Vases, from Collections in Various Countries: […] (Ancient Unedited Monuments; series 1), London: [s.n.], →OCLC, page 3:

The robe and aegides of the statues of Minerva the Greeks have made in imitation of the Lybians, for except that the robe among the Lybians is of leather and the fringes of the aegis are not serpents but strips of leather, the adorning is entirely the same. And the very name is an acknowledgement that the vesture of the palladium is derived from Lybia, for the Lybian women put around the robe their goat skins tasselled and stained with madder (ἐρευθεδάνω) and from these goat skins, (ἐχ δὲ τῶν αἰγἑων τουτἑων) the Greeks have taken the word aegis.

1837, F. M. Hubbard, quoting Herodotus, “Article III. An Inquiry into the Commerce of Ancient Egypt.”, in B[ela] B[ates] Edwards, editor, The American Biblical Repository, volume X, number 27, New York, N.Y.: Gould & Newman, publishers and printers, Boston, Mass.: Perkins & Marvin and Crocker & Brewster, Cincinnati, Oh.: Truman & Smith, →OCLC, page 49:

In her right hand Minerva bore a beaming lance, and in her left a buckler, called the Egis. The Egis of Minerva had embossed upon it the head of Medusa.

1849, [Eliza Robbins], “Minerva”, in Elements of Mythology; or, Classical Fables of the Greeks and Romans: […], 11th improved edition, Philadelphia, Pa.: Published and for sale by Hogan & Thompson […], →OCLC, page 57:

Cattle grazed where now is the Forum Romanum, and the Capitol, now glittering with gold, was covered then with brambles; nevertheless a god already dwelt there, even Jupiter himself, whose right hand had oft been seen to shake the aegis and summon the storm-clouds.

1934 November, Theodor Haecker, “Leader and Mission”, in A[rthur] W[esley] Wheen, transl., Virgil, Father of the West (Essays in Order; no. 14), London: Sheed & Ward, →OCLC, page 65:

(Greek mythology, Roman mythology) A mythological shield associated with the Greek deities Zeus and Athena (and their Roman counterparts Jupiter and Minerva) shown as a short cloak made of goatskin worn on the shoulders, more as an emblem of power and protection than a military shield. The aegis of Athena or Minerva is usually shown with a border of snakes and with the head of Medusa in the center.


decimate

en-verb

decimate (third-person singular simple present decimates, present participle decimating, simple past and past participle decimated)

decimates (present singular third-person)
decimating (participle present)
decimated (participle past)
decimated (past)

Borrowed from Latin decimāre (“to take or offer a tenth part”), from decimus (“tenth”). As a noun, via Latin decimatus (“tithing area; tithing rights”).

tertiate

reduce proportionately, by single aliquot part

God sometimes decimates or tithes delinquent persons, and they died for a common crime, according as God hath cast their lot in the decrees of predestination.

Said to have been martyred as a Christian legionary commander of late Roman times for having refused an imperial order to kill one in ten (that is, decimate in the Roman meaning of the word) of the soldiers of another legion which had gone into revolt...

1989, Basil Davidson, “The Ancient World and Africa”, in Egypt Revisited, page 49:

...where Caesar threatened to disband Legio X after a mutiny. The men begged him to decimate them instead, and Caesar relented in the same way that Titus refrained from executing this cavalryman after his comrades’ appeal.

1998, Adrian Goldsworthy, The Roman Army at War, page 263:

Shall we decimate them? That sounds good, nice word. Remove one-tenth of the population!

2007, Russell T. Davies, “The Sound of Drums”, in Doctor Who:

(archaic) To kill one-tenth of (a group), (historical, specifically) as a military punishment in the Roman army selected by lot, usually carried out by the surviving soldiers.

delmar

Roman history: to kill one out of ten men

...there will be eight hundred and ten laborers producing as nine hundred, while, to accomplish their purpose, they would have to produce as one thousand... Here, then, we have a society which is continually decimating itself...

1840, P.J. Proudhon, What is Property?, page 164:

To destroy or remove one-tenth of (something).

For example, in multiplying 3 by 0.2, the 3 units have to be decimated—that is, divided into 10 equal parts, obtaining 3 “deci-units” for each part, and then 2 such parts taken, giving as the answer 6 deci-units, or 0.6.

1910 January, “Multiplication of Decimals”, in The Practical Teacher, volume 30, number 7, page 414:

(obsolete) To divide into tenths; to decimalize.

In this dramatic picture, the nation is literally decimated, and even the tenth which remains is subjected to a further destruction.

1998, H. Wayne House, editor, Israel, the Land and the People, page 63:

African slaves were needed to replace Native American populations that had been decimated (literally reduced to one-tenth their size) by European conquest.

2003, Susan S. Hunter, Black Death, page 58:

In the New World, European colonists initially enslaved Native Americans, decimating the indigenous populations to one-tenth of their original sizes.

2005, Wilma A. Dunaway, “Put in Master’s Pocket”, in Appalachians and Race, page 116:

(proscribed) To reduce to one-tenth: to destroy or remove nine-tenths of (something).

A decimate tool allows us to obtain a more coarse-grained view of the data over the full n-dimensional space.

1999, Mihalisin & al., "Visualizing Multivariate Functions, Data and Distributions" in Readings in Information Visualization: Using Vision to Think, page 122

However, many times it is more practical to decimate existing high-res models because of time, money or manpower issues.

Given this initial fine mesh, we smooth and decimate it to a desired mesh resolution.

2004, Geremy Heitz et al., “Automatic Generation of Shape Models using Nonrigid Registration with a Single Segmented Template Mesh”, in Vision Modeling and Visualization 2004, page 74:

(computer graphics) To replace (a high-resolution model) with another of lower but acceptable quality. (Usually algorithmically)

alentaa resoluutiota

computer graphics: to replace with lower resolution


fisc

Partly from Middle French fisc and partly from its etymon, Latin fiscus (“basket, money-bag, public treasury”); see fiscal.

bor

(Ancient Rome) The public treasury of Rome.


World War II

LL-Q1860 (eng)-Flame, not lame-World War II.wav

As students all over the United States knuckle down to learning, the rumble of war drums once more proclaims Mars high man in Europe. Discarding morbid curiosity, every student should consider it vitally necessary to get a general picture of the causes, movements, and possible effects of World War II. The average U. S. citizen's knowledge of World War II will probably decide his role in it.

1939 November 10, “Following The War”, in The Chart, volume I, number 1, Joplin, Missouri: Joplin Junior College, page 4, column 1:

Nothing since the beginning of World War II, a year ago last September, has boosted British morale or given them greater courage to fight on as has this brilliant Libyan campaign.

1941 March, Frederick M. Barrows, “The War in Africa”, in Command and General Staff School Military Review, volume XXI, number 80, →OCLC, page 23, column 1:

If Demandt's essay served as a strident example of the German desire for normalcy, a more subtle example was provided by a brief allohistorical depiction of a Nazi victory in World War II written by German historian Michael Salewski in 1999.

2005 May 23, Gavriel D. Rosenfeld, The World Hitler Never Made: Alternate History and the Memory of Nazism, Cambridge University Press, →ISBN, page 182:

The tiny island of Tinian was the launch point for American planes carrying atomic bombs to Hiroshima and Nagasaki in 1945. Now a new runway is being carved from the jungle, just south of World War II ruins inked with mildew.

2023 March 25, Damien Cave, “An Anxious Asia Arms for a War It Hopes to Prevent”, in The New York Times, →ISSN, →OCLC, archived from the original on 2023-03-25:

(history) The war from 1939 to 1945 of the Allied forces, including the United Kingdom, the Soviet Union, the United States, France, and China, against the Axis Powers, including Germany, Italy, and Japan.

מִלְחֶמֶת הָעוֹלָם הַשְּׁנִיָּה \ מלחמת העולם השנייה

Great Patriotic War

primarily in a Soviet or Russian context


eques

From Latin eques (“horseman, knight; equestrian”).

uder

(historical, Ancient Rome) A member of the equestrian order (Latin: ordo equester), the lower of the two aristocratic classes of Ancient Rome, ranking below the patricians.


agger

From Middle English agger (“heap, pile”), from Latin agger (“earthwork, rubble, rampart”), from ad- (“toward, towards”) + gerere (“to carry”).

der

By the Augustan period, however, the old ashlar circuit with its earthen agger was beginning to be dismantled in some places.

2012, Seth G. Bernard, “Continuing the Deabte on Rome's Earliest Circuit Walls”, in Papers of the British School at Rome, number 80, page 2:

(historical) Synonym of earthwork in ancient Roman contexts, particularly a defensive wall or mound.


triumvir

en-noun

triumvir (plural triumviri or triumvirs)

A Middle English back-formation from triumvirate.


sextary

From Middle English sextarie, sextary, anglicized from Latin sextārius (“pint”). Doublet of sextarius.

The sextary seems to have contained 6 gallons, and is also used for cider and wine.

1866, James Edwin Thorold Rogers, A History of Agriculture and Prices in England, volume 1, page 172:

(historical) An Anglo-Saxon unit of liquid measure, chiefly used for wine and cider.


pandemic

The meeting of Venus with Phoebe distinguishes her roles: the business of Venus in her pandemic form is to ensure the immortality of the kinds. Her Garden has the voluptuousness necessary to ensure this, and this is 'the first seminarie / Of all things that are borne to live and die / According to their kindes.' [Quoting from Edmund Spenser's The Faerie Queene.]

1967, Frank Kermode, “World Without End or Beginning”, in The Sense of an Ending: Studies in the Theory of Fiction (The Mary Flexner Lectures on the Humanities; 1965), New York, N.Y.: Oxford University Press, →OCLC; new edition, Oxford, Oxfordshire: Oxford University Press, 2000, →ISBN, page 76:

(Greek mythology, Roman mythology, rare) Alternative letter-case form of Pandemic (“of Aphrodite Pandemos, the earthly aspect of the Greek goddess of beauty and love Aphrodite and her Roman counterpart Venus, as contrasted with the heavenly aspect known as Aphrodite Urania: earthly, physical, sensual.”)


augur

Borrowed from Latin augur, of uncertain origin; akin to augurō (“interpret omens”).

It was an ancient tradition, that when the Capitol was founded by one of the Roman kings, the god Terminus (who presided over boundaries, and was represented, according to the fashion of that age, by a large stone) alone, among all the inferior deities, refused to yield his place to Jupiter himself. A favorable inference was drawn from his obstinacy, which was interpreted by the augurs as a sure presage that the boundaries of the Roman power would never recede.

1776, Edward Gibbon, The History of the Decline and Fall of the Roman Empire, Vol I, ch 1-pt ii:

(Ancient Rome) An official who interpreted omens before the start of public events.


corona

corona (plural coronas or coronae or (obsolete) coronæ)

coronas (plural)
coronae (plural)
coronæ (obsolete plural)

→ Japanese: コロナ (korona)

The noun is borrowed from Latin corōna (“crown; garland, wreath”), from Ancient Greek κορώνη (korṓnē, “type of crown; curved object (door handle, tip of a bow, stern of a ship, etc.)”), from Proto-Indo-European *(s)ker- (“to turn, bend”). The English word is a doublet of crown, korona, koruna, krona, króna, and krone.
The plural form coronae is borrowed from Latin corōnae.
The verb is derived from the noun.

laki

upper or crownlike portion of certain parts of the body

kruunu

appendage of an organism that resembles a crown or corona

From the remark of Servius [i.e., Maurus Servius Honoratus] (ad Aen. v. 269) it appears that coronae adorned with lemnisci were a greater distinction than those without them.

1842, Leonhard Schmitz, “λημνίσκος [lēmnískos, LEMNISCUS]”, in William Smith, editor, A Dictionary of Greek and Roman Antiquities, London: […] [Samuel Bentley] for Taylor and Walton, […], →OCLC, page 557, column 2:

Funerary inscriptions of soldiers under the Empire are frequently accompanied by representation of the dona militaria awarded during service. We instantly recognise depictions of torques, armillae, phalerae (often attached to a special harness), and various types of coronae.

1997 January, Lawrence Keppie, “Military Service in the Late Republic: The Evidence of Inscriptions and Sculpture”, in Journal of Roman Military Equipment Studies, volume 8, Ryton, Tyne and Wear: M. C. Bishop, →ISSN, →OCLC, page 8, column 1:

Though men typically did not wear hats, they could wear a ceremonial form of headwear known as a corona, or crown. Like many areas of Roman dress, there were strict rules about wearing coronas.

2004, Sara Pendergast, Tom Pendergast, edited by Sarah Hermsen, Fashion, Costume, and Culture: Clothing, Headwear, Body Decorations, and Footwear through the Ages, volume 1, Detroit, Mich.: UXL, →ISBN, page 183:

(Ancient Rome, historical) A crown or garland bestowed among the Romans as a reward for distinguished services.


yoke

From Middle English yok, yoke, ȝok from Old English ġeoc (“yoke”), from Proto-Germanic *juką (“yoke”), from Proto-Indo-European *yugóm (“yoke”), from *yewg- (“to join; to tie together, yoke”). Doublet of yuga, jugum, yoga and possibly yogh.
Senses 3.1 (“area of arable land”) and 3.2 (“amount of work done with draught animals”) probably referred to the area of land that could generally be ploughed by yoked draught animals within a given time.

poikkipuu

linking or supporting object that resembles a yoke

駕駛桿 /驾驶杆

device with crosspieces used to control an aircraft

iugum

unit of land area notionally equivalent to the area a team of yoked draft animals can work in a day

[H]is will and pleaſure was they ſhould paſſe all under the yoke or gallows: the maner wherof is this. They took three ſpears or javelins, and ſet two of them pitched in the ground endlong, and their overthwart faſtned unto the other. Under this kind of gallows the Dictator compelled the Æquians to go.

1659, T[itus] Livius [i.e., Livy], “[Book III]”, in Philemon Holland, transl., The Romane Historie […], London: […] W. Hunt, for George Sawbridge, […], →OCLC, page 89:

[T]he Æqui being attacked on both ſides and unable to reſiſt or fly, begged a ceſſation of arms. They offered the dictator his own terms; he gave them their lives, but obliged them, in token of ſervitude, to paſs under the yoke, which was two ſpears ſet upright, and another acroſs, in the form of a door, beneath which the vanquiſhed were to march.

1769, [Oliver] Goldsmith, “From the Creation of the Tribunes to the Appointment of the Decemviri”, in The Roman History, from the Foundation of the City of Rome, to the Destruction of the Western Empire. […], volume I, London: […] S. Baker and G. Leigh, […]; T[homas] Davies, […]; and L. Davis, […], →OCLC, page 127:

Senses relating to a frame around the neck.

(Ancient Rome) Chiefly in pass under the yoke: a raised yoke (sense 1.1), or a symbolic yoke formed from two spears installed upright in the ground with another spear connecting their tops, under which a defeated army was made to march as a sign of subjugation.

ies

raised yoke, or a symbolic yoke formed from two spears installed upright in the ground with another spear connecting their tops, under which a defeated army was made to march as a sign of subjugation


victory

en-noun

victory (countable and uncountable, plural victories)

→ Maori: wikitōriatanga

The noun is derived from Middle English victory, victori, victorie (“supremacy, victory; a defeat or vanquishing, conquest; superior military force; might, power, strength; triumphal celebration or procession; monument commemorating a defeat; superior position, dominance; mastery; moral victory, vindication; success, triumph; redemption, salvation; resurrection of Jesus; means of achieving spiritual victory; reward for or token of perseverance in a spiritual struggle”) [and other forms], borrowed from Anglo-Norman victorie and Old French victorie, a variant of victoire (“victory, win”) (modern French victoire), from Latin victōria (“victory”), from victor (“champion, winner, victor; conqueror, vanquisher”) (ultimately from Proto-Indo-European *weyk- (“to contain, envelop; to overcome”)) + -ia (suffix forming feminine abstract nouns). The English word is analysable as victor + -y (suffix forming abstract nouns denoting a condition, quality, or state), and displaced Middle English siȝe, sye.
The interjection is derived from the noun.
Cognates
* French victoire
* Italian vittoria
* Portuguese vitoria
* Spanish victoria
* Romanian victorie

nb...

victorye, viktori, vitorie, vittori, vittorie, vyctory, vyktorye, (Kent) fictorie, fyctorye, (Northern England) wictori, wictorie, wictorrie

suffix

snatch defeat out of the jaws of victory

All along the Champs Elysées were […] statues of plaster representing nymphs, triumphs, victories, and other female personages painted in oil so as to represent marble; real marble could have had no better effect, and the appearance of the whole was lively and picturesque in the extreme.

1841, M. A. Titmarsh [pseudonym; William Makepeace Thackeray], “Mr. Titmarsh to Miss Smith on the Second Funeral of Napoleon. Letter III. The Funeral Ceremony.”, in The Second Funeral of Napoleon: […] And The Chronicle of the Drum. […], London: Hugh Cunningham, […], →OCLC, page 63:

(Roman mythology) Alternative letter-case form of Victory (“(uncountable) the Roman goddess of victory, the counterpart of the Greek goddess Nike; also (countable), an artistic depiction of her, chiefly as a winged woman”)


decimation

en-noun

decimation (countable and uncountable, plural decimations)

/ˌdɛsɪˈmeɪʃən/

Borrowed from Latin decimātiō, a punishment where every 10th man in a unit would be stoned to death by the men who were spared. Used by the Romans to keep order in their military. Compare septimation and vicesimation.

desimointi

creation of a new sequence comprising every nth element of the original

By decimation and a tythed death; / If thy Reuenges hunger for that Food, / Which Nature loathes, take thou the deſtin'd tenth, […]

c. 1605–1608, William Shakespeare, “The Life of Tymon of Athens”, in Mr. William Shakespeares Comedies, Histories, & Tragedies […] (First Folio), London: […] Isaac Iaggard, and Ed[ward] Blount, published 1623, →OCLC, [Act V, scene v], page 98, column 1:

(Ancient Rome, strictly) The killing or punishment of every tenth person, usually by lot.

desimaatio

selection of every tenth person for death or other punishment


patrician

Borrowed from Middle French patricien, from Latin patricius, derived from patrēs cōnscrīptī (“Roman senators”).

Noble Patricians, Patrons of my right, / Defend the iuſtice of my Cauſe with Armes.

c. 1588–1593 (date written), William Shakespeare, “The Lamentable Tragedy of Titus Andronicus”, in Mr. William Shakespeares Comedies, Histories, & Tragedies […] (First Folio), London: […] Isaac Iaggard, and Ed[ward] Blount, published 1623, →OCLC, [Act I, scene i], page 31, column 1:

(Ancient Rome) A member of any of the families constituting the populus Romanus, or body of Roman citizens, before the development of the plebeian order; later, one who, by right of birth or by special privilege conferred, belonged to the senior class of Romans, who, with certain property, had by right a seat in the Roman Senate.


patrician

en-adj

patrician (comparative more patrician, superlative most patrician)

more patrician (comparative)
most patrician (superlative)

It will speed the shrivelling of the patrician “one nation” Tories, who tried to curb the extremes of Thatcherism and ended by providing its veils.

Saint-Simon was certainly a radical, and hostile to inherited privilege, but his bourgeois 'socialism' was of a patrician kind. Science, being a firm and certain kind of knowledge, a 'religion of Newton' or 'cult of Reason' essentially plays the key role in his grand scheme for social engineering.

2013 July 18, Doctor Martin Parker, Valerie Fournier, Patrick Reedy, The Dictionary of Alternatives: Utopianism and Organization, Zed Books Ltd., →ISBN:

Where Ruskin's patrician socialism sought to create better conditions and 'higher' aspirations for the 'Workmen and Labourers of Great Britain', Sickert painted his working- and lower-middle-class subjects as if history, in the advance of mass culture and popular democracy, were on their side.

2022 September 8, Michael Bird, This is Tomorrow: Twentieth-century Britain and its Artists, Thames & Hudson, →ISBN:

Politically active to help people in lower classes, especially in a patronizing or condescending way.


triumph

en-noun

triumph (countable and uncountable, plural triumphs)

From Middle English [Term?], borrowed from Old French triumphe, from Latin triumphus (“triumphal procession”), ultimately from Ancient Greek θρίαμβος (thríambos, “thriambus”). Doublet of thriambus and trump.

der

(historical, Ancient Rome) a ceremony held to publicly celebrate and sanctify the military achievement of an army commander.

voitonjuhla

ceremony to celebrate someone’s military achievement


Sterculius

(Roman mythology) The god of manure or fertilizer.


diptych

From Late Latin diptycha, plural, from Ancient Greek, neuter plural of δίπτυχος (díptukhos, “folded, doubled”), from δι- (di-) + πτυχή (ptukhḗ, “fold, layer”).

(historical, Ancient Rome) Artistically-wrought tablets distributed by consuls, etc. of the later Roman Empire to commemorate their tenure of office; hence (transferred sense) a list of magistrates.


gladiator

en-verb

gladiator (third-person singular simple present gladiators, present participle gladiatoring, simple past and past participle gladiatored)

gladiators (present singular third-person)
gladiatoring (participle present)
gladiatored (participle past)
gladiatored (past)

From Latin gladiātor, from gladius (“sword”). See also English gladius.

He did his gladiatoring doubtless without malice, and from a purely sporting instinct — even as Mr. Punch gave the provocation.

1895, Athol Mayhew, A Jorum of "Punch" with Those who Helped to Brew it:

Quoting the accounts in both Time and Newsweek, they note that though the "defense attorney may have outwitted, outsparred, and even "out gladiatored" (another popular image in the trial coverage) his opponent, but he still lost the case.

1988, Bernard S. Jackson, Law, fact and narrative coherence, page 71:

It was all part of the gladiatoring: the true performer would argue each case to the utmost, like a debater or mooter in our own world.

2005, John K. Hale, Milton's Cambridge Latin: Performing in the Genres, 1625-1632:

Och! lave off your gladiatoring; sure it's took up I'd be if I did that!

2010, John O'Mahony, R. L. Praeger, The Sunny Side of Ireland, page 71:


legion

Attested (in Middle English, as legioun) around 1200, from Old French legion, from Latin legiō, legionem, from legō (“to gather, collect”); akin to legend, lecture. Doublet of León, which was borrowed from Spanish.
Generalized sense of “a large number” is due to an allusive phrase in Mark 5:9, "my name is Legion: for we are many" (KJV).

Meronyms: cohort, maniple, century

(military, Ancient Rome) The major unit or division of the Roman army, usually comprising 3000 to 6000 infantry soldiers and 100 to 200 cavalry troops.

legioen

the major unit or division of the Roman army


addict

addict (third-person singular simple present addicts, present participle addicting, simple past and past participle addicted)

addicts (present singular third-person)
addicting (participle present)
addicted (participle past)
addicted (past)

→ Cebuano: adik

→ Tagalog: adik

Borrowed from Latin addictus, past participle of addīcō (“deliver; devote; surrender”), from ad- (“to, towards, at”) + dīcō (“say; declare”)

get hooked

cause someone to become addicted, especially to a harmful drug

(transitive, Ancient Rome) To deliver (someone or something) following a judicial decision.


Tartarus

From Latin Tartarus, from Ancient Greek Τάρταρος (Tártaros).

[…] them with Fire and hoſtile Arms / Fearleſs aſſault, and to the brow of Heav'n / Purſuing, drive them out from God and bliſs, / Into thir place of puniſhment, the Gulf / Of Tartarus, which ready opens wide / His fiery Chaos to receave thir fall.

1667, John Milton, “Book VI”, in Paradise Lost. […], London: […] [Samuel Simmons], and are to be sold by Peter Parker […]; [a]nd by Robert Boulter […]; [a]nd Matthias Walker, […], →OCLC; republished as Paradise Lost in Ten Books: […], London: Basil Montagu Pickering […], 1873, →OCLC, lines 50–55:

(Greek mythology, Roman mythology) A dark and gloomy part of the realm of Hades, reserved for the damned and the wicked, such as the Titans; an equivalent of hell in Greek and Roman mythology.


Jove

From Middle English Joves, from Latin Iuppiter, Iovis, from Proto-Italic *djowe-, ablative case of *djous, from Proto-Indo-European *dyḗws. Doublet of Dyeus and Zeus.

BEAT on, proud billows; Boreas blow; / Swell, curled waves, high as Jove’s roof; / Your incivility doth ſhow, / That innocence is tempeſt proof; / Though ſurly Nereus frown, my thoughts are calm; / Then ſtrike, Affliction, for thy wounds are balm. [Attributed to Roger L'Estrange (1616–1704).]

1781, [Mostyn John Armstrong], History and Antiquities of the County of Norfolk. Volume IX. Containing the Hundreds of Smithdon, Taverham, Tunstead, Walsham, and Wayland, volume IX, Norwich: Printed by J. Crouse, for M. Booth, bookseller, →OCLC, page 51:

(Roman mythology) Jupiter, god of the sky.


popular

en-adj

popular (comparative more popular, superlative most popular)

more popular (comparative)
most popular (superlative)

From Middle English populer, from Old French populaire and Latin populāris, from populus (“people”) + -āris (“-ar”).

As a work of popular science it is exemplary: the focus may be the numbers, but most of the mathematical legwork is confined to the appendices and the accompanying commentary is amusing and witty, as well as informed.

2009 April 8, “Meltdown”, in The Economist:

Aimed at ordinary people, as opposed to specialists etc.; intended for general consumption.


genius

en-noun

genius (countable and uncountable, plural geniuses or genii)

From Latin genius (“inborn nature; a tutelary deity of a person or place; wit, brilliance”), from gignō (“to beget, produce”), Old Latin genō, from the Proto-Indo-European root *ǵenh₁-. Doublet of genio. See also genus.

bor

and the genius of the place: the growing enthusiasm for codified standards in the Army and Navy

1646 (indicated as 1645), John Milton, “the unseen genius of the wood”, in Poems of Mr. John Milton, […], London: […] Ruth Raworth for Humphrey Mosely, […], →OCLC:

We talk of genius still, but with thought how changed! The genius of Augustus was a tutelary demon, to be sworn by and to receive offerings on an altar as a deity.

1715, Edward Burnett Tylor, Primitive Culture:

An old sinner, in shape of a khansamah, is the genius of the place, and has rarely aught else to tempt the tired traveller with than a “sudden death”—a fowl caught running in the yard, and dished up forthwith; […]

1866, Frederick F. Wyman, From Calcutta to the Snowy Range, page 330:

(countable, Roman mythology, also figuratively) The tutelary deity or spirit of a place or person.


equestrian

Ultimately from Latin equester (“of or pertaining to equestrians/cavalry”) + -ianus (“-ian, related to”, adjective marker), from equus (“horse”).


Cupid

From Latin Cupīdō, personification of cupīdō (“desire, desire of love”), from cupidus (“eager, greedy, passionate”), from cupere (“to desire”).

The myth of Cupid and Psyche was one of the most influential romances in European culture.

(Roman mythology) The god of love, son of Venus; sometimes depicted as a putto (a naked, winged boy with bow and arrow). The Roman counterpart of Eros.


villa

Borrowed from Italian villa, from Latin vīlla (“country house”). Doublet of vill and ville.

(Ancient Rome, plural "villae") A country house, with farm buildings around a courtyard.


prevarication

en-noun

prevarication (countable and uncountable, plural prevarications)

/pɹɪˌvæɹɪˈkeɪʃən/

/pɹɪˌvæɹəˈkeɪʃən/

From Anglo-Norman prevaricassion, Middle French prevarication, and their source, Latin praevāricātiō (“collusion with an opponent; transgression; deceit”), from the stem of praevāricor.

der

(Ancient Rome, law, historical) The collusion of an informer with the defendant, for the purpose of making a sham prosecution.


forum

→ Italian: forum

→ Korean: 포럼 (poreom)

From Latin forum (“public market place, forum”). Doublet of fuero and door.

Trish was an admin on three forums, and had no trouble at all when it came to moderating them.

(Internet) An Internet message board where users can post messages regarding one or more topics of discussion.


plebeian

From Latin plēbēius (“a commoner; common”) + -an (adjective-forming suffix), from Latin plēbēs + -ius (adjective-forming suffix), possibly under the influence of Middle French plebeyen, plebein, plebien (“a commoner”) and plebeien (“concerning the common people”). Cf. Medieval Latin plēbēiānus (“a commoner”), from plēbēius + -ānus.

cog

Na plebeane will tak þe dochter of ane patriciane but hir consent.

1533, John Bellenden translating Livy, History of Rome, Vol. II, Ch. iv, Sect. ii

(historical, Ancient Rome) A member of the plebs, the common citizens of ancient Rome.

պլեբեյ

one of the common people of ancient Rome


ambrosia

en-noun

ambrosia (countable and uncountable, plural ambrosias)

From Latin ambrosia (“food of the gods”), from Ancient Greek ἀμβροσία (ambrosía, “immortality”), from ἄμβροτος (ámbrotos, “immortal”), from ἀ- (a-, “not”) + βροτός (brotós, “mortal”).

af

He had a most intense admiration of female loveliness, and looked upon woman as a kind of super-angelic being, whose food should be the ambrosiæ and nectar of the gods, and whose garments the spotless white of vestal purity.

1845 November, Caroline Lee Hentz, “The Mysterious Reticule”, in Sarah J[osepha] Hale, Morton M’Michael, Louis A[ntoine] Godey, editors, Godey’s Magazine and Lady’s Book, volume XXXI, number 16, Philadelphia, Pa.: Louis A. Godey, […], page 202, column 1:

(Greek mythology, Roman mythology) The food of the gods, thought to confer immortality.

(Greek mythology, Roman mythology) The anointing-oil of the gods.


satyr

From French satyre, from Latin satyrus, from Ancient Greek σάτυρος (sáturos).


Roman Empire

/ˈɹəʊmən ˈɛmpaɪə/

/ˈɹoʊmən ˈɛmpaɪɚ/

LL-Q1860 (eng)-Flame, not lame-Roman Empire.wav

The sense something that one frequently thinks about is a reference to the "How Often Do You Think About the Roman Empire?" meme, popularized on Instagram and TikTok around September 2023.

(historical) The empire which succeeded the Roman Republic and existed between 27 B.C.E. and 476 C.E. in the west (and until 1453 C.E. in the east; see Byzantine Empire), encompassing territories stretching from Britain and Germany to Spain, North Africa and the Persian Gulf.


Etruscan

en-adj

Etruscan (comparative more Etruscan, superlative most Etruscan)

more Etruscan (comparative)
most Etruscan (superlative)

From Latin Etruscus (which see for more) + -an.

Of or pertaining to the region and culture of Etruria, a pre-Roman civilization in Italy.


Etruscan

The extinct language of Etruria, which has no known relation to any other language.

伊特魯里亞語 /伊特鲁里亚语

Yītèlǔlǐyàyǔ


flamen

(historical, Ancient Rome) A priest devoted to the service of a particular god, from whom he received a distinguishing epithet. The most honored were those of Jupiter, Mars, and Quirinus, called respectively Flamen Dialis, Flamen Martialis, and Flamen Quirinalis.


gens

Bilecik Province
Marcus Aurelius
Roman emperor

Borrowed from Latin gēns (“gens; people, tribe”), from Proto-Italic *gentis, from Proto-Indo-European *ǵénh₁tis (“birth; production”), from *ǵenh₁- (“to beget; to give birth; to produce”) + *-tis (suffix forming abstract or action nouns from verb roots). Doublet of kind, genesis, and jati. See also gender, generate, gentile, genus; also Latin gigno (“I bring forth”).

gentile

of or pertaining to a gens or several gentes

[page 568, column 2] There were certain sacred rites (sacra gentilitia) which belonged to a gens, to the observance of which all the members of a gens, as such, were bound, whether they were members by birth, adoption, or adrogation. A person was freed from the observance of such sacra, and lost the privileges connected with his gentile rites, when he lost his gens, that is, when he was adrogated, adopted, or even emancipated; for adrogation, adoption, and emancipation were accompanied by a diminutio capitis. […] [page 569, column 2] As the gentes were subdivisions of the three ancient tribes, the populus (in the ancient sense) alone had gentes, so that to be a patrician and to have a gens were synonymous; and thus we find the expressions gens and patricii constantly united.

1848, G[eorge] L[ong], “GENS”, in William Smith, editor, Dictionary of Greek and Roman Antiquities, 2nd improved and enlarged edition, London: Taylor, Walton, and Maberly, Upper Gower Street; and Ivy Lane, Paternoster Row; John Murray, Albemarle Street, →OCLC, pages 568 and 569:

Caius Julius Caesar belonged to the gens Julius, his father's name was Caesar, and his own individual name (praenomen) was Caius. Women were given the clan name as their own; Caesar's sister was called Julia, and a younger sister would have been called Julia Minor.

1987, Frances Gies, Joseph Gies, “Roots: Roman, German, Christian”, in Marriage and Family in the Middle Ages, New York, N.Y.: Harper & Row, →ISBN:

(Ancient Rome, historical) A legally defined unit of Roman society, being a collection of people related through a common ancestor by birth, marriage or adoption, possibly over many generations, and sharing the same nomen gentilicium.


Bacchus

From the Latin Bacchus, from the Ancient Greek Βάκχος (Bákkhos).

(Roman mythology) Dionysus, the Greek god of wine and vivid social gatherings.


pontiff

Borrowed from Middle French pontife m, from Latin pontifex m. Doublet of pontifex.

(historical, Ancient Rome) A member of the most illustrious of the colleges of priests of the Roman religion, the College of Pontiffs; a pontifex.


ovation

LL-Q1860 (eng)-I learned some phrases-ovation.wav

/əʉˈvæɪ.ʃn̩/

Triumph, a Solemn Honour done to Generals after great Victories, receiving them into Town with Publick Acclamations; there were two ſorts among the Romans; the Great, that was ſimply called Tr[i]umph; and the Little called, Ovation; […] [I]t was by Special Priviledge that L. Cornelius Lentulus, Proconſul, was admitted to this Honour of an Ovation, in 553. […]

1703, “Triumph”, in An Universal, Historical, Geographical, Chronological and Poetical Dictionary, […], volumes II (M–Z), London: […] J[ohn] Hartley, […]; W. Turner, […]; and Tho[mas] Hodgson, […], →OCLC:

The Dictator [Mamercus Aemilius Mamercinus] was allow'd a Triumph, and [Aulus Cornelius] Coſſus an Ovation, wherein he appear'd with the Spoils of K[ing] Volumnius [i.e., Lars Tolumnius], and fix'd them as a ſolemn Offering in the Temple of Jupiter Feretrius, being the firſt Spolia Opima that had been brought thither ſince the Time of Romulus.

1711, “Italy”, in Atlas Geographicus, or, A Compleat System of Geography, Ancient and Modern. […], volume II, in the Savoy [London]: Printed by John Nutt; and sold by Benjamin Barker and Charles King […], →OCLC, page 1404, column 2:

He who had no more than an Ovation granted him, was not crown'd with Laurel, but Myrtle: The Senate, however, and all the ſeveral Orders of Magiſtrates went to meet him. […] It was the way at firſt in Ovations for the Conqueror to go on Foot, but the Cuſtom of riding on Horſeback was afterwards introduc'd. […] Inſtead of bulls, the Victims us'd in the greater Triumphs, they had Sheep in their Ovations, or rather Rams crown'd, which were led before the Conqueror, in order to be ſacrific'd when the Proceſſion was over.

1722, [Bernard de] Montfaucon, “The Triumph for a Naval Victory. II. What the Ovatio was. III. The Ceremonies of the Ovation.”, in David Humphreys, transl., Antiquity Explained, and Represented in Sculptures, … Translated into English, volume III, London: Printed by J[acob] Tonson and J. Watts, →OCLC, book VI (Of the Marks of Victory, […]), paragraph III, pages 104–105:

How attentive were the Romans to the language of ſigns! They wore garments peculiar to their different ranks and ages; they had their togas, and diſtinguiſhing ornaments of various kinds, their roſtrums, their lictors, their faſces, their crowns, ovations, triumphs, &c. all was parade and ceremony; and all had its effect on the minds of the citizens.

1763 January, [Jean-Jacques] Rousseau, “The Difference between Ancient and Modern Eloquence”, in The London Magazine: Or, Gentleman’s Monthly Intelligencer, volume XXXII, London: Printed for R[ichard] Baldwin, […], →OCLC, page 38:

(Ancient Rome) A victory ceremony of less importance than a triumph.


vestal virgin

From Latin; virgines Vestales referred to the priestesses in charge of the sacred fire in the temple of Vesta in Rome.

(literally) A virgin dedicated to the service of the goddess Vesta.


censor

The noun is borrowed from Latin cēnsor (“magistrate; critic”), from cēnseō (“to give an opinion, judge; to assess, reckon; to decree, determine”) + -sor (variant of -tor (suffix forming masculine agent nouns)). Cēnseō is derived from Proto-Italic *kensēō, ultimately from Proto-Indo-European *ḱens- (“to announce, proclaim; to put in order”). The English word is cognate with Late Middle English sensour, Proto-Iranian *cánhati (“to declare; to explain”), Sanskrit शंसति (śaṃsati, “to declare”).
The verb is derived from the noun.

cog

The Ancient Roman censors were part of the cursus honorum, a series of public offices held during a political career, like consuls and praetors.

And Nobly nam'd, ſo twice being Cenſor, / Was his great Anceſtor.

c. 1608–1609 (date written), William Shakespeare, “The Tragedy of Coriolanus”, in Mr. William Shakespeares Comedies, Histories, & Tragedies […] (First Folio), London: […] Isaac Iaggard, and Ed[ward] Blount, published 1623, →OCLC, [Act II, scene iii], page 14, column 1:

Neither [the Segetes Lustrantur and the Oves Lustrantur] are in this place, to be underſtood the Luſtra, which were wont to be Celebrated at Rome by the Cenſors, after the Cenſus of Citizens was made by a Sacrifice of the Suovetaurilia; for they had ceaſed long ago, as appeareth by what Cenſorinus writeth in his Book de Die Natali; at which time the Office of Cenſors also ceaſed, which ſome endeavoured, though in vain, to re-eſtabliſh.

1685, William Howel[l], “The History of the Reformation of Religion by Constantine”, in An Institution of General History, or The History of Ecclesiastical Affairs of the World. […], London: […] Miles Flesher, →OCLC, paragraph 17, page 7:

[page 110] [Justus] Lipſius divides the Duty of the Cenſors into two Heads; the Survey of the People, and the Cenſure of Manners. […] With respect to the latter part of their Office, they had the power to puniſh an Immorality in any Perſon, of what Order ſoever. […] [page 111] 'Tis very remarkable, that if one of the Cenſors died, no body was ſubſtituted in his room 'till the next Luſtrum, and his Partner was oblig'd to quit his Office; becauſe the Death of a Cenſor happen'd juſt before the ſacking of Rome by the Gauls, and was ever after accounted highly ominous and unfortunate.

1696, Basil Kennett, “Of the Censors”, in Romæ Antiquæ Notitia: Or, The Antiquities of Rome. […], London: […] A. Swall and T. Child, […], →OCLC, part II, book III (Of the Civil Government of the Romans), pages 110–111:

At the head of his victorious legions, in his reign over the ſea and land, from the Nile and Euphrates to the Atlantic ocean, Auguſtus proclaimed himſelf the ſervant of the ſtate and the equal of his fellow-citizens. The conqueror of Rome and her provinces aſſumed the popular and legal form of a cenſor, a conſul, and a tribune.

1788, Edward Gibbon, chapter XLIX, in The History of the Decline and Fall of the Roman Empire, volume V, London: […] W[illiam] Strahan; and T[homas] Cadell, […], →OCLC, pages 168–169:

The Censors were always two in number, and were originally chosen from the Patricians exclusively. In B.C. 351, we find for the first time a Plebeian Censor, G[aius] Marcius Rutilus. In B.C. 339, a Lex Publilia was passed by Q[uintus] Publilius Philo when Dictator, enacting that at least one of the Censors must be a Plebeian.

1876, William Ramsay, “Magistrates of the Regal and Republican Periods and under the Early Emperors”, in A Manual of Roman Antiquities, 10th edition, London: Charles Griffin and Company […], →OCLC, page 165:

(Ancient Rome, historical) One of the two magistrates who originally administered the census of citizens, and by Classical times (between the 8th century B.C.E. and the 6th century C.E.) was a high judge of public behaviour and morality.


Elysium

From Latin, from Ancient Greek Ἠλῠ́σῐον (Πεδῐ́ον) (Ēlŭ́sĭon (Pedĭ́on)).

der

Ἠλῠ́σῐον (Πεδῐ́ον)

(Greek mythology, Roman mythology) The home of the blessed after death.

至福樂土 /至福乐土

home of the blessed after death in Greek and Roman mythology — see also Elysian Fields


Elysian Fields

Calque of Latin Campī Ēlysiī, from Ancient Greek Ἠλῠ́σῐον Πεδῐ́ον (Ēlŭ́sĭon Pedĭ́on). By surface analysis, Elysian + fields.

Ἠλῠ́σῐον Πεδῐ́ον

Indeed, the Elysian Fields themselves were a part of Hades, though they have since been removed to Paris.

1911, Ambrose Bierce, “Hades”, in The Devil’s Dictionary, New York, N.Y., Washington, D.C.: The Neale Publishing Company, →OCLC, page 127:

(Greek mythology, Roman mythology) Elysium; home of the blessed, after death.

Ելիսեյան մարգագետիններ

home of the blessed after death in Greek and Roman mythology — see also Elysium


vespillo

Like vespilloes or gravemakers.

1642, [Thomas Browne], “(please specify the page)”, in Religio Medici, London: […] Andrew Crooke, →OCLC:

(Ancient Rome) One who carried out the dead bodies of the poor at night for burial.


prefect

From Middle English prefect and prefecte, from Old French prefect (Mod. French préfet), from Latin praefectus (“one placed in charge, overseer, director, prefect”), from praeficere (“to place in charge”).

prefekt

the head of a prefecture, whether a Japanese prefecture, French department, or Balkan county

the prefect of the aqueducts; the prefect of a camp, of a fleet, of the city guard, or of provisions; the pretorian prefect, who was commander of the troops guarding the emperor's person

Or think of a decent young citizen in a toga - perhaps too much dice, you know - coming out here in the train of some prefect, or tax-gatherer, or trader even, to mend his fortunes.

1899 February, Joseph Conrad, “The Heart of Darkness”, in Blackwood’s Edinburgh Magazine, volume CLXV, number M, New York, N.Y.: The Leonard Scott Publishing Company, […], →OCLC, part I, page 196:

It seems that in the autumn of 803 he went on leave. His uncle Po Chi-chên, had recently been moved from his post at Hsü-chou and promoted to be Prefect of Hsü-chʻang in Central Honan.

1951, Arthur Waley, The Life and Times of Po Chü-i, London: George Allen & Unwin, →OCLC, page 33:

(historical) An official of Ancient Rome who controlled or superintended a particular command, charge, department, etc.


urna

A wine vessel, probably the Roman urna, which contained half the quantity of the amphora.

1810, A Description of the Collection of Ancient Terracottas of the British Museum, British Museum, No. XXXIX, page 22:

The congius was the 8th part of the amphora, and the 4th of the urna: it contained 6 sextarii.

1847, Francis Adams, The Seven Books of Paulus Ægeineta, volume 3, The Sydenham Society, page 623:

It follows that the seah must equal the urna, and the hin equal 2 Attic choes.

1903, Sir Charles Warren, The Ancient Cubit and Our Weights and Measures, page 89:

(historical) A Roman unit of liquid measure reckoned as the volume of 40 Roman pounds of wine and equivalent to about 13 L although differing slightly over time.


Janus

From Latin Iānus (“the Roman god Janus”).

In the ages of victory, as often as the senate decreed some distant conquest, the consul denounced hostilities, by unbarring, in solemn pomp, the gates of the temple of Janus. Domestic war now rendered the admonition superfluous, and the ceremony was superseded by the establishment of a new religion. But the brazen temple of Janus was left standing in the forum; of a size sufficient only to contain the statue of the god, five cubits in height, of a human form, but with two faces, directed to the east and west.

1789, Edward Gibbon, chapter XLI, in The History of the Decline and Fall of the Roman Empire, volume V, London: Printed for A[ndrew] Strahan, and T[homas] Cadell, in the Strand, OCLC 30106274; republished Philadelphia, Pa.: Published by William Y. Birch & Abraham Small, No. 37, South Second Street; printed by Robert Carr, 1805, OCLC 15453273, page 166

[K]nowing that the minds of the people, rendered ferocious by a military life, would never accommodate themſelves to the practice of theſe [principles of justice, laws, and morals], during the continuance of war, he [Numa Pompilius] reſolved, by a diſuſe of arms, to mollify the fierceneſs of their temper: with this view, he built a temple to Janus, near the foot of the hill Argiletum, which was to notify a ſtate either of war or of peace: when open, it denoted that the ſtate was engaged in war; when ſhut, that there was peace with all the ſurrounding nations.

1797, Titus Livius [Livy], translated by George Baker, The History of Rome, [...] In Six Volumes, volume I, London: Printed for A[ndrew] Strahan, and T[homas] Cadell Jun. and W. Davies (successor to Mr. Cadell) in the Strand, →OCLC, book I, page 35:

"I'll tell you what we can do," cried her persevering patroness; "we can go as masks, and Lady Juliana shall know nothing about it. That will save the scandal of an open revolt or a tiresome dispute. Half the company will be masked; so, if you keep your own secret, nobody will find it out. Come, what characters shall we choose?" / "That of Janus, I think, would be the most suitable for me," said Mary.

1810, anonymous [Susan Edmonstone Ferrier], “chapter XVI”, in Marriage, a Novel. In Three Volumes, volume II, Edinburgh: William Blackwood, Prince's-Street: and John Murray, Albemarle-Street, London, published 1818, →OCLC, page 218:

We find ourselves once again sitting in Committee of the Whole House to vote a war subsidy. The present occupants of the Treasury Bench are determined that so long as they retain their places the Temple of Janus shall not be closed.

1879 February 27, A[lexander] M[artin] Sullivan, “On the Zulu War” (speech before the House of Commons of the United Kingdom); quoted in William Jennings Bryan, editor, Irish Orations (The World's Famous Orations), volume VI, New York, N.Y.: Funk & Wagnalls, 1906, OCLC 23127203, and republished on Bartleby.com, 2002, archived from the original on 4 October 2015

Janus, with his two heads, his mystery, his depiction as both laughing and serious, and the obvious parallel this forms with the masks of attic tragedy and comedy would make him a double of the two-headed man, the conjurer, and an associate of the trickster in folk comedy as well.

2008, John Lowe, “Laughin’ up a World: Their Eyes Were Watching God and the (Wo)Man of Words”, in Harold Bloom, editor, Interpretations: Zora Neale Hurston’s Their Eyes Were Watching God (Bloom’s Modern Critical Interpretations), new edition, New York, N.Y.: Bloom's Literary Criticism, Infobase Publishing, →ISBN, page 75:

Good reviews look both backward and forward; an argument could even be made that one must look backward in order to discern the way forward, that backward and forward are two sides of the same research coin. Nowhere is such a Janus-like perspective more apparent than in the current set of reviews.

2011, Robert M. Hodapp, “Preface”, in Robert M. Hodapp, editor, International Review of Research in Developmental Disabilities, volume 41, San Diego, Calif.: Academic Press, →ISBN, →ISSN, page xi:

(Roman mythology) The god of doorways, gates and transitions, and of beginnings and endings, having two faces looking in opposite directions.

Janus

Roman god of doorways, gates and transitions


castrum

Borrowed from Latin castrum. Doublet of Caister and Chester.

(historical) Among the Ancient Romans, a building or plot of land used as a military defensive position.


euhemerize

en-verb

euhemerize (third-person singular simple present euhemerizes, present participle euhemerizing, simple past and past participle euhemerized)

euhemerizes (present singular third-person)
euhemerizing (participle present)
euhemerized (participle past)
euhemerized (past)

From euhemerism + -ize, ultimately from Latin Euhēmerus, from Ancient Greek Εὐήμερος (Euḗmeros), an ancient Greek Sicilian Skeptic who proposed most or all mythology derived from historical figures and natural events which received supernatural characteristics only through retelling.

Confucian scholars frequently euhemerized the myths used to explain religious rituals to the public.

He did but extend to the New Testament the Euhemerising principles which Eichhorn had applied to the Old.

1871, Frederic William Farrar, The Witness of History to Christ, page 57:

The legend of Semiramis was a euhemerised version of the story of Istar.

1887 September 3, I. Taylor, The Academy, page 143:

(transitive, intransitive, derogatory) To invent a plausible but fanciful historical origin for something in order to rationalize mythology and legends.

rationalize

fanciful creation of rational explanations for the supernatural

The Yellow Emperor was perhaps euhemerized from a prehistoric tribal leader.

(transitive, intransitive) Synonym of deify: to actually create mythology and legends from ancient historical figures and events.

évhémériser

to explain or interpret something through euhemerism


plebiscite

Sense 1 (“referendum”) is borrowed from French plébiscite, from Latin plēbiscītum, plēbis scītum, plēbī scītum (“law of the common people or plebs”), from plēbis (the genitive singular of plēbs (“common people, plebeians”)) + scītum (“decree, ordinance, statute”).
Sense 3 (“law enacted by the common people”) is a learned borrowing from Latin plēbiscītum: see above. It is attested earlier than English plebiscitum.
Cognates
* Italian plebiscito
* Middle French plebiscite (modern French plébiscite)
* Middle Low German plebiscīt (“ordinance”)
* Spanish plebiscito, plebisçito (obsolete)

cog

(Ancient Rome, historical) Synonym of plebiscitum (“a law enacted by the common people, under the superintendence of a tribune or some subordinate plebeian magistrate, without the intervention of the senate”)


Dii Majores

From Latin di maiores (literally “greater gods”).

der

(Roman mythology) The twelve great gods of Roman mythology, namely Juno, Vesta, Minerva, Ceres, Diana, Venus, Mars, Mercury, Jupiter, Neptune, Vulcan, and Apollo.

Di Majores

di and dei are both acceptable forms in Latin for 'gods'. Also Dii majores

and with maiores following current Latin spelling


mysteries

(Ancient Greece, Ancient Rome, religion) a number of secret societies or cults


Decima

(Roman mythology) One of the three Fates, or Parcae, daughter of Jupiter and Justitia; the measurer of the thread of life. She is the Roman equivalent of Lachesis.


Nona

From the Latin meaning "the ninth", because she was prayed to in the ninth month of pregnancy.

(Roman mythology) The youngest of the three Fates, or Parcae, daughter of Jupiter and Justitia; the spinner of the thread of life. She is the Roman equivalent of Clotho.


Morta

(Roman mythology) One of the three Fates, or Parcae, daughter of Jupiter and Justitia; the cutter of the thread of life. She is the Roman equivalent of Atropos.


Hercules

head

Hercules (plural Herculeses or Hercules or (obsolete) Herculesses or (obsolete) Hercules's)

Herculeses (plural)
Hercules (plural)
Herculesses (obsolete plural)
Hercules's (obsolete plural)

From Latin Herculēs, from Etruscan 𐌇𐌄𐌓𐌂𐌋𐌄 (hercle), from Ancient Greek Ἡρακλῆς (Hēraklês), apparently cognate of Ἥρα (Hḗra, “Hera”) and, according to Haudry, from Proto-Indo-European *yóh₁r̥ (“year, season”) + κλέος (kléos, “glory”).

der

THere were many Hercules'''’s, but (as Tully ſays, de Nat. Deor. lib. 3.) the famous Actions of them all are aſcrib’d to him who was the Son of Jupiter, by Alcmena, the Wife of Amphitryo King of Thebes.

1698, The Pantheon, Representing the Fabulous Histories of the Heathen Gods and Most Illustrious Heroes, in a Short, Plain and Familiar Method by Way of Dialogue, 2nd edition, London: […] Charles Harper, […], page 332:

THere were many Hercules'''’s amongſt the Antients; Varro enumerates Forty four. The moſt famous were, Hercules Marguſanus, Hercules Ogmius, who was the Symbol of Eloquence amongſt the Gauls; Hercules Pollens, Hercules Thebanus, firſt called Alcides, Hercules' Tyrius, or Egyptian; and there were two of them; the Elder called Melicarthus, or Eſau, the Founder of the City of Tyre; and the Younger, who Subdu’d Geryon, and was Worſhipped in Sidon in Spain.

1705, The Antient Religion of the Gentiles, and Causes of Their Errors Consider’d: […], London: […] John Nutt, […], page 166:

Mr. Sympſon would read Theban, the Story of Omphale being, as he thinks, only applicable to him: But as there were many Hercules'''’s, and among the reſt a Libyan, the Son of Jupiter Ammon; if it is inaccurate, it ſeems the Inaccuracy of a Scholar, and not an Error of the Preſs.

1750, The Works of Mr. Francis Beaumont, and Mr. John Fletcher, volume the third, London: […] J. and R. Tonson and S. Draper […], page 70:

Supporters.] Two Herculeſſes, with clubs over their ſhoulders, proper, crined and habited about the middle, or.

1769, The New Peerage; or Present State of the Nobility of England: […], volume III, London: […] R. Davis, […]; L. Davis, […]; and W. Owen, […], page 227:

There were so many Hercules in the Grecian mythology and history, that it was necessary to specify when the principal Hercules, the son of Jupiter and Alcmena, was meant.

1795, Paradise Regained, a Poem, in Four Books, by John Milton. A New Edition, with Notes of Various Authors, by Charles Dunster, M.A., London: […] T[homas] Cadell, Jun. and W[illiam] Davies, […], page 258:

Thus he enumerates many Hercules’s, and many Mercury’s; but one part of the history of each is so much the same, that I know not how he could avoid perceiving that they were only two names of one person.

1838, L[eveson] Vernon Harcourt, The Doctrine of the Deluge; Vindicating the Scriptural Account from the Doubts Which Have Recently Been Cast upon It by Geological Speculations, volume I, London: […] Longman, Orme, Brown, Green, and Longmans, […], page 453:

[…]—Hercules—Was Nimrod, the grand-son of Noah, and the origin of all the fabled Herculesses of all the early nations—[…]

1843, [Josiah Priest], Slavery, as It Relates to the Negro, or African Race, Examined in the Light of Circumstances, History and the Holy Scriptures; […], Albany, N.Y.: C. Van Benthuysen and Co., page VII:

Our great cities have become so many Augean stables, for the removal of whose filth as many Hercules are required.

1848, Richard B[oxall] Grantham, A Treatise on Public Slaughter-Houses, Considered in Connection with the Sanitary Question. […], London: […] J[ohn] Weale, […]; and […] Henry Renshaw, […], page 25:

“[…] Diogenes turned Hercules into ridicule; and the Roman Cynic Varro introduces three hundred Joves without heads.” From the stage abuser the sarcastic African father selects, partly from his own former observation, those of Diana being flogged, the reading of Jupiter’s will after his decease, and the three half-starved Herculesses!

1884, Philip Schaff, History of the Christian Church, Edinburgh: T. & T. Clark, […], page 112:

[…] and now was Hercules famous at Tyre: not he that we spoke of before: (for the more secret histories say there were many Hercules, and many father Libers) and this Hercules they make famous for twelve sundry rare exploits […]

The two Hercules are positioned on the same convex, bulging frame of the lower stern gallery as David, but furthest to the port (No. 397) and to the starboard (No. 1279) respectively of the centre line.

1986, Hans Soop, The Power and the Glory: The Sculptures of the Warship Wasa, Almqvist & Wiksell, →ISBN, page 43:

By this time, however, Maciste had lost his individuality and had become indistinguishable from the many Herculeses, Atlases, and other assorted neomythological strongmen, all played by a host of American bodybuilders.

2008, Gino Moliterno, Historical Dictionary of Italian Cinema (Historical Dictionaries of Literature and the Arts; 28), The Scarecrow Press, Inc., →ISBN, page 188:

(Roman mythology) The Roman name for the Greek divine hero Heracles, who was the son of Jupiter and Alcmene, a celebrated hero who possessed exceptional strength. Most famous for his 12 labours performed to redeem himself after killing his family.

هِرَقْل

The Roman name of Heracles — see also Heracles


Vesta

From Middle English Vesta, from Latin Vesta, related to Ancient Greek ἑστία (hestía, “to dwell”) and Ἑστία (Hestía, “Hestia”), all from Proto-Indo-European *h₂wes-; see also Old High German and Old English wesan (“to be”), Gothic wisan, Sanskrit वसति (vasati, “abide dwell”).
Vesta itself came to mean chaste, pure, or virgin, based from this goddess.

cog

(Roman mythology) The virgin goddess of the hearth, fire, and the household, and therefore a deity of domestic life. The Roman counterpart of Hestia.


Diana

→ Hawaiian: Kiana
→ English: Kiana

→ Serbo-Croatian: Дајана, Dajana

→ Spanish: Dayana

Borrowed from Late Latin Diāna, short form of Latin Dīāna, derived by syncope from Old Latin Dīvāna, equivalent to dīvus + -āna; roughly akin to Proto-Italic *deiwā (“goddess”) + Proto-Indo-European *-néh₂.
Originally an Old Italic divinity of light and the moon; later identified as the Roman counterpart to Greek goddess Artemis. Cognate of Attic Greek Διώνη (Diṓnē), similarly syncopated from older Ancient Greek Διϝωνη (Diwōnē), whence via Latin Diōne is derived English Dione used in various ways across astronomy, chemistry, biology, and as a given name. From the same root Proto-Indo-European *dyúh₃onh₂- also potentially cognate to English June via Latin Jūnō.

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and all the world worshippeth.

(Roman mythology) The daughter of Latona and Jupiter, and twin sister of Apollo; the goddess of the hunt, associated wild animals and the forest or wilderness, and an emblem of chastity; the Roman counterpart of Artemis.


Minerva

From Latin Minerva, from Proto-Italic *menezwā, from Proto-Indo-European *menesweh₂, extended from *ménos (“mind”), from *men- (“to think”).

مِينِيرْفَا

In many works of this ſpecies, the hero is allowed to be mortal, and to become wiſe and virtuous as well as happy, by a train of events and circumſtances. The heroines, on the contrary, are to be born immaculate; and to act like goddeſſes of wiſdom, juſt come forth highly finiſhed Minervas from the head of Jove.

1798, Mary Wollstonecraft Godwin, “Author’s Preface”, in W[illiam] Godwin, editor, Posthumous Works of the Author of A Vindication of the Rights of Woman. […], volume I, London: […] J[oseph] Johnson, […]; and G[eorge,] G[eorge] and J[ohn] Robinson, […], →OCLC:

(Roman mythology) The goddess of wisdom, especially strategic warfare, and the arts, especially crafts and in particular weaving. She is the Roman counterpart of Athena.


Etruria

/ɪˈtɹʊə.ɹɪ.ə/

(historical) A former kingdom in Northern Italy, lasted between 1801 and 1807.


Quirinus

(Roman mythology) An early Roman deity of possibly Sabine origin.


Caca

(Roman mythology) goddess of the hearth.


agnomen

An additional cognomen given, as an honour, to a Roman citizen.


faun

From Middle English fawn, from Latin faunus.

(Roman mythology) A woodland creature with pointed ears, legs, and short horns of a goat and a fondness for unrestrained revelry.


Apollo

From Latin Apollō, from Ancient Greek Ἀπόλλων (Apóllōn).

‘Blue are the hills that are far away,’ is an owercome in the countryside, and while at first on his side it may have been but a young man’s fancy, to her he was like the god Apollo descending from the skies.

1902, John Buchan, The Outgoing of the Tide:

(Greek mythology, Roman mythology) The son of Zeus and Leto (or Jupiter and Latona), and the twin brother of Artemis (or Diana). He was the god of light, music, medicine, and poetry; and prophecy, dance, manly beauty, and more.


Aura

en-proper noun

Aura (countable and uncountable, plural Auras)

(Greek mythology, Roman mythology) A minor female deity.


Aurora

/ʔaʊ̯ˈɾo.ɾɐ/

Aurora (disambiguation)
Gérard de Lairesse
Manuel Quezon

Ultimately from Latin Aurōra. The Philippine placenames were named after First Lady Aurora Quezon, the wife of Pres. Manuel Quezon, the 2nd president of the Philippines.

As faire Aurora in her purple pall, / Out of the East the dawning day doth call […]

1590, Edmund Spenser, “Book I, Canto IV”, in The Faerie Queene. […], London: […] [John Wolfe] for William Ponsonbie, →OCLC, stanza 16:

(Roman mythology) Roman goddess of the dawn; equivalent of the Greek Eos. Sister of Luna and Sol.


Blues

In reference to the ancient Roman and medieval Byzantine racing faction, a calque of Latin venetī (“Sea-Blues”) or factio veneta (“the sea-blue faction”) and Byzantine Greek Βένετοι (Bénetoi, “Blues”).

bor

(informal) Any of several sports teams whose uniform is predominantly blue, such as:


Capitol

From Middle English Capitolie, in historical sense, from Latin Capitōlium. Other meanings from specific instances of capitol, q.v. As a French town hall, a calque of French Capitole.

Constantine the Great
Museum of Roman Civilization
Washington Mall

(historical) The citadel and temples on the Capitoline Hill in Ancient Rome.


Ether

From Old French ether, from Latin aether (“the upper pure, bright air”), from Ancient Greek αἰθήρ (aithḗr, “upper air”), from αἴθω (aíthō, “I burn, shine”). Doublet of Aether.

der

(Roman mythology) The god-personification of the bright, glowing upper air of heaven. He is the Roman counterpart of Aether.


Fauna

Feminine form of Faunus.
Some refer it to Proto-Indo-European *dʰeh₂w-, whence Ancient Greek θαῦνον (thaûnon, “beast”), Illyrian-related Daunus. Some refer it to faveō.

(Roman mythology) The goddess of animals, nature, spring and fertility; she is also the consort of Faunus.


Flora

LL-Q1860 (eng)-Flame, not lame-Flora.wav

From Latin Flōra (Roman goddess of flowers).

(Roman mythology) the goddess of flowers, nature and spring; she is also the wife of Favonius and the mother of Karpos. She is the Roman counterpart of Chloris.


Greens

In reference to the ancient Roman and medieval Byzantine racing faction, a calque of Latin prasinī (“Leek-Greens”) or factio prasina (“the leek-green faction”) and Byzantine Greek Πράσινοι (Prásinoi, “Leek-Greens”).

bor

(informal) Synonym of Green Party in various other contexts.


Hector

From Latin Hectōr or Ancient Greek Ἕκτωρ (Héktōr), from ἕκτωρ (héktōr, “holding fast”), from ἔχω (ékhō, “to have, hold”), from Proto-Indo-European *seǵʰ- (“to hold; to overpower”).

der

(Greek mythology, Roman mythology) A Trojan hero in Homer's Iliad.


Latin

Jamaican Creole: Latn

From Middle English Latyn, Latyne, Latin, from Old French latin, latyn, from Latin latīnus, from Latium (“the region around Rome”) + -īnus (adjective suffix). Displaced or merged with Old English Lǣden. Doublet of Ladino.

Africa was the natural leader because there the number of Christians who were of Roman origin and Latin speech was probably far greater than in so cosmopolitan a city as Rome.

1948, L. E. Elliott-Binns, The Beginnings of Western Christendom, page 257:

Of or relating to Latin: the language spoken in ancient Rome and other cities of Latium.

The Serbo-Croatian incunabula printed in Latin letters are indubitably the products of a very modest establishment.

1968, Mladen Bošnjak, A Study of Slavic Incunabula, page 62:

Of or relating to the script of the language spoken in ancient Rome and many modern alphabets.

The earliest Latin culture of Ireland was heavily indebted to that of Britain[…]

2000, T. M. Charles-Edwards, Early Christian Ireland, page 176:

Of or relating to ancient Rome or its Empire.

The Latin bishop now took the Greek bishop by the hand and conducted him to his throne[…]

1901, John Hackett, A History of the Orthodox Church of Cyprus, page 117:

(Christianity) Roman Catholic; of or pertaining to the Roman Rite of the Catholic Church.


Latin

en-proper noun

Latin (countable and uncountable, plural Latins)

From Middle English Latin, Latyn, from Old English Lǣden, from Vulgar Latin *ladinum (“Latin”) and Old French latin (“Latin”); all from Latin Latinus (“belonging to Latium”). Later influenced in form by the Latin word. Compare Dutch Latijn (“Latin”), German Latein (“Latin”), Swedish Latin (“Latin”).

Supper being over, the lawyer took his leave, and the doctor began to ſound the learned clerk reſpecting his proficiency in the dead languages. "As to dead languages," replied the ſchoolmafter, "I was once a vaſt pretty ſcholar indeed, but want of exercise has made me main ſlack—I can't get over my ground as I uſed to do. Then as to the t'other dead fellow, I could never greek it at all, that's flat. And, Lord bleſs you! my Latin is of no more uſe to me here than—than—" Here he ſtuck for want of a ſimile; when Mr. Le Dupe helped him out by ſaying, "that it is to a young man at college, where it is conſidered a pedantic inſult, and an unpardonable bore, to utter a Latin ſentence."

1799, Edward Dubois, A Piece of Family Biography, volume II, page 20:

To Hall [Robert A. Hall, Jr.], the development would be something as follows: Latin > Proto-Romance (dated late Republic and Early Empire) > Proto-Continental Romance > Proto-Italo-Western Romance (to which Hall would limit the term "Vulgar Latin") > Proto-Western Romance > Proto-Gallo Romance, etc. Each of these main divisions splits off into further languages: Latin > Classical Latin; Proto-Romance > Proto-Southern Romance > Sardinian, Lucianian, Sicilian; Proto-Continental Romance > Proto-Eastern Romance > Proto-Balkan Romance, etc.

1999, Karl Strecker, transl. by Robert B. Palmer, Introduction to Medieval Latin: English Tranlation and Revision, 2nd ed. (2nd reprint of the ed. Dublin/Zürich 1971 (Berlin 1957)), Weidmann: Zürich & Hildesheim, p. 29

When the Christian Church rose in stature in the Dark Ages, its adoption of Latin as the official language assured its eternal life.

2003, Natalie Harwood, The Complete Idiot's Guide to Learning Latin, 2nd edition, page 13:

Like Copernicus and Galileo, Johannes Kepler was a renowned astronomer who wrote in Latin.

2010, Elizabeth Heimbach, A Roman Map Workbook, page 134:

(uncountable) The language of the ancient Romans, other Latins and of the Roman Catholic church, especially Classical Latin.

ܠܸܫܵܢܵܐ ܠܵܛܝܼܢܵܝܵܐ

liššānā lāṭīnāyā


Latin

رُّومِيَّة

person whose native tongue is one descended from Latin

This appears incontestably from the manner in which the Latins wrote Greek words and names[…]

1833, Philipp Buttmann, translated by Edward Robinson, A Greek grammar for the use of high schools and universities, page 23:

(historical) A person native to ancient Rome or its Empire.