afflatus

Borrowed from Latin afflātus (“a breath, an act of breathing out or breathing upon; breeze, gust of air, vapour, wind; inspiration”), from afflāre (from afflō (“to blow, to breathe”), from ad- (“to, towards”) + flō (“to blow, to breathe”)) + -tus (suffix producing an action noun from a verb). The related Latin word adflātū was first used in the “inspiration” sense by the Roman orator and philosopher Cicero (106–43 B.C.E.) in De Natura Deorum (The Nature of the Gods, 44 B.C.E.), book II, section 167.

bor

divine afflatus

'Tis extremely difficult to keep up the Spirit of Poetry in another's Compoſitions, tho' you catch all the […] apteſt Moments; and never employ the Mind, but when there is an Impetus comes upon it toward that particular buſineſs: […] I know not how far this was the Caſe with Mr. [Alexander] Pope, in this performance: but wherever it was, the Poet will be little more than a common Man: He is, at ſuch times, much the ſame as a Prophet without his Afflatus.

1726, [Joseph Spence], “Evening the Third”, in An Essay on Pope's Odyssey: In which some Particular Beauties and Blemishes of that Work are Consider'd, London: Printed for James and J. Knapton, R. Knaplock, W. and J. Innys, J. Wyatt, D. Midwinter, booksellers in St. Paul's Church-Yard, London; and S. Wilmot, bookseller in Oxford, →OCLC, pages 147–148:

[…] Men acted by seducing spirits: for πνεύματα doth often signify the impulses or afflatuses of good or evil spirits; […] You are zealous, πνευματων, of spiritual gifts, or afflatuses, and so throughout the chapter; […]

1822, Simon Patrick, William Lowth, Richard Arnald, Daniel Whitby, Moses Lowman, “The First Epistle to Timothy. With Annotations. [Annotations on Chap. IV.]”, in J[ohn] R[ogers] Pitman, editor, A Critical Commentary and Paraphrase on the Old and New Testament and the Apocrypha. … In Six Volumes, new edition, volume VI, London: Printed by J. F. Dove, St. John's Square; for Richard Priestley, 143, High Holborn, →OCLC, page 293:

He used to gallop Rebecca over the neighbouring Dumpling Downs, or into the county town, which, if you please, we shall call Chatteris, spouting his own poems, and filled with quite a Byronic afflatus as he thought.

1848 November – 1850 December, William Makepeace Thackeray, chapter 3, in The History of Pendennis. […], volume (please specify |volume=I or II), London: Bradbury and Evans, […], published 1849–1850, →OCLC:

We had been talking about the masters who had achieved but a single masterpiece,—the artists and poets who but once in their lives had known the divine afflatus, and touched the high level of the best.

1873 March, H[enry] James Jr., “The Madonna of the Future”, in The Atlantic Monthly: A Magazine of Literature, Science, Art, and Politics, volume XXXI, number CLXXXV, Boston, Mass.: James R. Osgood and Company, late Ticknor & Fields, and Fields, Osgood & Co., page 276:

Miss Verena was a natural genius, and he hoped very much she [Miss Chancellor] wasn't going to take the nature out of her. She could study up as she went along; she had got the great thing that you couldn't learn, a kind of divine afflatus, as the ancients used to say, and she had better just begin on that.

1885–1886, Henry James, chapter XVII, in The Bostonians […], London; New York, N.Y.: Macmillan and Co., published 16 February 1886, →OCLC, 1st book, page 141:

"I hope," he [William Petty] writes to Aubrey, "that no man takes what I say about the living and dying of men for a mathematical demonstration." But, when the afflatus was on him, he was prone to take what he said for a mathematical demonstration himself.

1900 May, Charles H[enry] Hull, “Petty’s Place in the History of Economic Theory”, in The Quarterly Journal of Economics, volume 14, number 3, Cambridge, Mass.: Harvard University, →DOI, →ISSN, →OCLC, section II, page 318:

Imagine a sentimental young man of the provinces, awaking one morning to the somewhat startling discovery that he is full of the divine afflatus, and nominated by the hierarchy of hell to enrich the literature of his fatherland.

1920, H[enry] L[ouis] Mencken, “The National Letters. 4. The Ferment Underground.”, in Prejudices: Second Series, New York, N.Y.: Alfred A. Knopf, →OCLC, page 26:

Titled "Citizen Clem" in Britain (Oxford University Press published it here as "Clement Attlee: The Man Who Made Modern Britain"), it is a study in actual radical accomplishment with minimal radical afflatus—a story of how real social change can be achieved, providing previously unimaginable benefits to working people, entirely within an embrace of parliamentary principles as absolute and as heroic as any in the annals of democracy.

2018 January 2, Adam Gopnik, “Never Mind Churchill, Clement Attlee is a Model for These Times”, in The New Yorker, archived from the original on 2018-01-07:

A sudden rush of creative impulse or inspiration, often attributed to divine influence.

De Natura Deorum
Harvard University Press
Loeb Classical Library
Sandro Botticelli
The Birth of Venus
en:afflatus


trial

From Middle English trial, triall, from Anglo-Norman trial, triel, from trier (“to pick out, cull”) + -al. More at English try.

That boy was a trial to his parents.

That they are Cowards, many have said, but few have found it so in the time of Trial.

1678, John Bunyan, The Pilgrim’s Progress, London: Nath. Ponder, page 172:

Poor Justine was very ill; but other trials were reserved for her.

1818, Mary Shelley, chapter 5, in Frankenstein, volume 1, London: Lackington, Hughes, Harding, Mavor, & Jones, page 120:

I’m afraid I’m going to be a dreadful trial to you. Maybe you’d better send me back to the asylum.

1908, Lucy Maud Montgomery, chapter 12, in Anne of Green Gables, Toronto: Ryerson Press, page 108:

[…] I’m not used […] to waiting hungry on others while they eat. It is a sore trial for a hobbit, that.

1955, J. R. R. Tolkien, chapter 4, in The Return of the King, New York: Ballantine Books, published 1973, page 98:

You must be strong now, for your greatest trials are still ahead.

2008, Tan Twan Eng, The Gift of Rain, New York: Weinstein Books, Book 2, Chapter 13, p. 365:

A difficult or annoying experience or person; (especially religion) such an experience seen as a test of faith and piety.


baba

As one of the first utterances many babies are able to say, baba (like mama, papa, and dada) has come to be used in many languages as a term for various family members:
* father: Albanian, Arabic, Western Armenian, Chinese, Hindi, Urdu, Punjabi, Bengali, Greek, Marathi, Mingrelian, Nepali, Persian, Swahili, Turkish, Yoruba, Shona, Zulu
* grandmother: many Slavic languages (such as Bulgarian, Russian, Czech and Polish), Romanian, Yiddish, Japanese
* grandfather: Azerbaijani, Zulu (father, grandfather)
* baby: Afrikaans, Sinhala, Hungarian
These terms often continue to be used by English speakers whose families came from one of these cultures. In some cases, they may become more widely used in localities that have been heavily influenced by an immigrant community. Some senses were extensions of one of these family terms in the original languages ("old woman" from "grandmother", "holy man" from "father"). The "cake" sense comes through French, from Polish baba (“old woman”). The Middle Eastern word baba (as in Ali Baba) is rather a term of endearment, and is ultimately derived from Persian بابا (bābā, “father”) (from Old Persian pāpa; as opposed to the Arabic words أَبُو (ʔabū) and أَب (ʔab); see also Papak), and is linguistically related to the common European word papa and the word pope, having the same Indo-European origin. The Chinese word "baba", meaning father comes from 爸爸.

While I was in Port Alberni, three babas came to Canada to raise money ...

1995, Hugh J.M. Johnston, Tara Singh Bains, The Four Quarters of the Night: The Life-Journey of an Emigrant Sikh:

But according to Ray, 'all the babas my uncle knew were genuine. None of them was exposed. They were fairly humble people, not show-offs like the Maharishi ...

2004, Andrew Robinson, Satyajit Ray: The Inner Eye: The Biography of a Master Film-Maker:

Most babas had little contact with written culture and are not therefore named in books and treatises.

2006, Suraiya Faroqhi, Subjects Of The Sultan: Culture And Daily Life In The Ottoman Empire:

(Hinduism, Islam, Sikhism) A holy man, a spiritual leader.


Zeus

From Ancient Greek Ζεύς (Zeús). Doublet of Dyeus and Jove.

(Greek mythology) Supreme ruler of all Greek gods, husband to Hera.


AS

From Arabic عَلَيْهِ ٱلسَّلَامُ (ʕalayhi s-salāmu, “peace be upon him”), placed after the name of holy persons in Islamic texts.

der

عَلَيْهِ ٱلسَّلَامُ

alayhi as-salaam
alayhi as-salaam#English


Moses

From Latin Mōsēs, Mōȳsēs, from Ancient Greek Μωυσῆς (Mōusês), from Biblical Hebrew מֹשֶׁה (mōšê). Further etymology is unclear, but it is sometimes conjectured to derive from Egyptian ms-s (msj, “to give birth to”), a common element in Egyptian names of the form ‘[name of deity] is the one who bore him’; or, alternatively, contains Egyptian N35A (mw, “water”).

<i class="Latn mention" lang="egy">msj</i>

<i class="Latn mention" lang="egy">mw</i>

And the Lord came downe vpon mount Sinai, on the top of the mount: and the Lord called Moſes vp to the top of the mount, and Moſes went vp.

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Exodus 19:20, column 1:

Moses supposes his toeses are roses, / But Moses supposes erroneously, / Moses he knowses his toeses aren't roses, / As Moses supposes his toeses to be!

1952 Singin' in the Rain: Moses supposes (a song)

(biblical) The pharaonic patriarch who led the enslaved Hebrews out of Egypt, the brother of Aaron and Miriam described in the Book of Exodus and the Quran.


wat

There are two wats near this village.

Angkor Wat

Having at last got past the crowd of boats, we advanced rapidly for two hours more, when we stopped at a wat, in order to give the men a rest.

1857, Sir John Bowring, The kingdom and people of Siam, volume 1, page 165:

Aside from its religious function in the community, the wat also performs a large variety of social functions.

1982, Carlo Caldarola, Religions and societies, Asia and the Middle East, page 379:

It would be a mistake, however, to emphasize the Hindu element in Cambodian Buddhism and Cambodian temples. At its greatest it is always a subordinate element and in most of the wats or temples it hardly appears at all, […]

1996, James Bissett Pratt, The Pilgrimage of Buddhism and a Buddhist Pilgrimage, page 194:

It is often possible to discern the motivation or importance of a wat by examining its name

1999, Steve Van Beek with Luca Invernizzi, The arts of Thailand, page 15:

The ubosoth is in a small enclosure just before the main entrance to the wat, on the right, which has fine gilded doors. The wat has a small museum.

2003, Joshua Eliot with Jane Bickersteth, Thailand handbook, page 268:

A Buddhist temple in Southeast Asia, especially those in Thailand, Laos and Cambodia.


metanoia

en-noun

metanoia (countable and uncountable, plural metanoias)

/ˌmɛtəˈnɔɪə/

From Ancient Greek μετάνοια (metánoia, “repentance”, literally “afterthought”), a compound of μετά (metá, “after, with”) and νοέω (noéō, “to perceive, to think”).

bor

Sadly behind the great age of rowdy self-advertisement in which their lot has fallen, they seem not to have advanced one whit beyond John the Baptist and the Apostles, 1800 years ago, in their notions of the way in which the metanoia, the change of mind of the ill-doer, is to be brought about.

1890 December 9, Thomas H. Huxley, “Letter to the "Times" on the "Darkest England Scheme"”, in Evolution and Ethics and Other Essays:

Metanoia is the knowledge that there can be totalities in this world totally different from what we thought. This is the sense in which metanoia is the most radical form of poiesis.

2017, Armen Avanessian, Anke Hennig, Metanoia: A Speculative Ontology of Language, Thinking, and the Brain, Bloomsbury, →ISBN, page 162:


haunt

en-verb

haunt (third-person singular simple present haunts, present participle haunting, simple past and past participle haunted)

haunts (present singular third-person)
haunting (participle present)
haunted (participle past)
haunted (past)

From Middle English haunten (“to reside, inhabit, use, employ”), from Old French hanter (“to inhabit, frequent, resort to”), from Old Northern French hanter (“to go back home, frequent”), from Old Norse heimta (“to bring home, fetch”) or/and from Old English hāmettan (“to bring home; house; cohabit with”); both from Proto-Germanic *haimatjaną (“to house, bring home”), from Proto-Germanic *haimaz (“village, home”), from Proto-Indo-European *ḱóymos (“village”).
Cognate with Old English hǣman (“to cohabit, lie with, marry”); related to Old English hām (“home, village”), Old French hantin (“a stay, a place frequented by”) from the same Germanic source. Another descendant from the French is Dutch hanteren, whence German hantieren, Swedish hantera, Danish håndtere. More at home.

cog

A couple of ghosts haunt the old, burnt-down house.

You wrong me Sir,thus ſtill to haunt my houſe.

c. 1597 (date written), William Shakespeare, “The Merry Wiues of Windsor”, in Mr. William Shakespeares Comedies, Histories, & Tragedies […] (First Folio), London: […] Isaac Iaggard, and Ed[ward] Blount, published 1623, →OCLC, [Act III, scene iv], page 52, column 1:

Foul spirits haunt my resting place.

1600, [Torquato Tasso], “(please specify |book=1 to 20)”, in Edward Fairefax [i.e., Edward Fairfax], transl., Godfrey of Bulloigne, or The Recouerie of Ierusalem. […], London: […] Ar[nold] Hatfield, for I[saac] Iaggard and M[atthew] Lownes, →OCLC:

those cares that haunt the court and town

1713, Jonathan Swift, Imitation of Horace, Book I. Ep. VII:

(transitive) To inhabit or to visit frequently (most often used in reference to ghosts).

[…]haunte thi silf to pite [or pitee].

c. 1382–1395, John Wycliffe [et al.], edited by Josiah Forshall and Frederic Madden, The Holy Bible, […], volume I (in Middle English), Oxford: At the University Press, published 1850, →OCLC, I. Timothy 4:7, columns 1, 2:

(transitive, UK dialectal, Northern England, Scotland) To accustom; habituate; make accustomed to.

Leave honest pleasure, and haunt no good pastime.

a. 1569 (date written), Roger Ascham, edited by Margaret Ascham, The Scholemaster: Or Plaine and Perfite Way of Teaching Children, to Vnderstand, Write, and Speake, the Latin Tong, […], London: […] John Daye, […], published 1570, →OCLC:

(transitive, UK dialectal, Northern England, Scotland) To practise; to devote oneself to.


haunt

The lofty mountains roſe faint to the ſight and loſt their foreheads in the diſtant ſkies: the little hills, cloathed in darker green and ſkirted with embroidered vales, diſcovered the ſecret haunts of kids and bounding roes.

1769, Firishta, translated by Alexander Dow, Tales translated from the Persian of Inatulla of Delhi, volume I, Dublin: P. and W. Wilson et al., page iv:


panda

Borrowed from Hindi पंडा (paṇḍā) and Punjabi ਪਾਂਡਾ (pāṇḍā), both from Sanskrit पण्डित (paṇḍita, “learned, wise; learned man, pundit, scholar, teacher; Hindu Brahmin who has memorized a substantial proportion of the Vedas”). Doublet of pundit.

der

There are therefore in this district no Varna or degraded Brahmans nor are those at all disgraced who officiate in any temple as Pandas.

1811–1812, Francis Buchanan, “Religion and Sects”, in J[ohn] F[rancis] W[illiam] J[ames], editor, An Account of the Districts of Bihar and Patna in 1811–1812 […], Patna, Bihar: Published by the Bihar and Orissa Research Society and printed by the Calcutta Oriental Press […], published [1926], →OCLC, book II (Of the People), section II (Of the Hindus), page 380:

PANDA: PUNDA. Hind[i] and Beng[ali]. The proprietary or presiding priest of a Hindoo temple of Siva usually though not invariably a Brahman. The office is hereditary, and in some places, as at Benares, the Panda officiates only on particular occasions, the duties of daily worship being performed by inferior priests or Pujaris in his employ. The term is also applied to a priest who is stationary at any particular place or shrine.

[1862, “PANDA: PUNDA”, in Edward Balfour, editor, The Second Supplement, with Index, to the Cyclopædia of India and of Eastern and Southern Asia, […], Madras, Tamil Nadu: Printed for the editor at the Athenæum Press, Adelphi Press and Union Press, by Messrs. Pharaoh and Co., Gantz Brothers, and Cookson and Co., →OCLC, page 83:

The pilgrims are required first to bathe in the Marnikarnika Kund (or tank) near the ghât of that name, taking with them flowers and uncooked rice. [...] [T]hey must make presents to the pandas, who are certain privileged hereditary Brahmins. Whilst the pilgrim is in the water, the pandas repeat some Sanscrit verses; [...]

1879, Mrs. J. C. Murray Aynsley [i.e., Harriet Georgiana Maria Murray Aynsley], chapter XI, in Our Visit to Hindostán, Kashmir, and Ladakh, London: W[illia]m H. Allen & Co., […] publishers to the India Office, →OCLC, page 155:

Whenever there is a death in the family, someone will go to Hardwar to immerse the ashes of the departed. There our family has its own panda, as these priests are called, who at his death is succeeded by his son. He maintains the family records in long, old-fashioned Indian ledgers, covered in red cloth, in which he writes down the length of the page. [...] When I first visited Hardwar I only had to say I was a Tandon from Gujrat, and from a crowd of pandas our priest came forward and reeled off our whole family tree for several generations.

1961, Prakash Tandon, chapter 1, in Punjabi Century: 1857–1947, London: Chatto and Windus, →OCLC; republished Berkeley, Los Angeles, Calif.: University of California Press, 1973, →ISBN, page 9:

'The mafia-like activities' and 'growing internal competition' of the contemporary panda community are the consequence of an almost complete breakdown of the old configuration. Durable long-term relations between priests and their patrons have been replaced by 'the emergence of a totally impersonal religious market' [...], a controlled trickle of elite donors by a torrent of hoi polloi pilgrims, and the relationship between panda and pilgrim has been replaced by that between panda and agent as the pivot of the system.

1994, Jonathan P. Parry, “Shares and Chicanery”, in Death in Banaras (Lewis Henry Morgan Lectures; 1988), Cambridge, Cambridgeshire: Cambridge University Press, →ISBN, part II (Death as a Living), page 108:

Many a time, the temple received unkind ravishments from the non-Hindu attackers. [...] The frightened pandas of Puri considered Lord Jagannatha to be the living and loving god, the caretaker of their beings and their country. They had no other option but to hide the Lord from the clutches of the javanas. It is learnt from history and the contemporary literature that the pandas used to carry the Lord to distant hills and mountainous ranges.

1998, Salabega, “Where Do You Take My Lord”, in Niranjan Mohanty, transl., White Whispers: (Selected Poems of Salabega): Translated from the Oriya Original, New Delhi: Sahitya Akademi, →ISBN, page 50:

I may be man of commerce in your eyes, Miss—and in this age of evil, who is not?—but are you aware that eleven generations of my ancestors have been pandas at one of Nabadwip's most famous temples?

2009, Amitav Ghosh, Sea of Poppies, London: John Murray, →ISBN; republished New York, N.Y.: Picador, 2009, →ISBN, page 135:

As at most Hindu pilgrimage sites, Hardwar has a group of local brahmins who serve as hereditary pilgrim guides. The most respectful name for them is tirtha purohit (a tirtha "priest'), but the more common name is panda, a short form of pandita ("a learned man"). Pandas arrange for their clients' material and ritual needs, and they also officiate at certain life-cycle ceremonies (samskaras). In return, their clients give them fees and gifts.

2010, James G. Lochtefeld, “The Hardwar Pandas”, in God’s Gateway: Identity and Meaning in a Hindu Pilgrimage Place, New York, N.Y.: Oxford University Press, →ISBN, page 124:

Trouble broke out at Kalighat temple on Monday morning after police barred pandas from near the sanctum sanctorum. Angry pandas, some armed with sticks, allegedly assaulted members of the temple committee. [...] Temple sources said the cop crackdown was a knee-jerk reaction to a complaint filed by an NRI [non-resident Indian] woman on Sunday against the pandas.

2010 March 9, Rith Basu, “Panda-monium at Kalighat temple”, in The Telegraph, Kolkata, West Bengal: ABP Pvt. Ltd., →OCLC:

(Hinduism) A brahmin who acts as the hereditary superintendent of a particular ghat or temple, and is regarded as knowledgeable in matters of genealogy and ritual.


manual

→ Japanese: マニュアル (manyuaru)

From Middle English manuel, from Old French manuel, from Late Latin manuāle (“handbook, manual”).

(Christianity, historical) An old office-book like the modern Roman Catholic ritual.


Christendom

en-noun

Christendom (countable and uncountable, plural Christendoms)

From Middle English cristendom, cristendome, from Old English cristendōm, equivalent to Christen + -dom.

Edom

in medieval times, a Jewish term referring to Christian countries

The Arian doctrine which then divided Christendom.

1670, John Milton, “(please specify the page)”, in The History of Britain, that Part Especially now Call’d England. […], London: […] J[ohn] M[acock] for James Allestry, […] , →OCLC:

The result is contained in the fact of a wide and still widening Christendom.

1825, Samuel Taylor Coleridge, “Aphorisms on that which is indeed spiritual religion”, in Aids to Reflection, page 184:

Wessex was facing new barbarians, apparently intent on destroying everything that Christendom meant for England.

2009, Diarmaid MacCulloch, A History of Christianity, Penguin, published 2010, page 503:

The Christian world; Christ's Church on Earth.

kristanaro (collective noun; kristano + -aro)


scorpion

From Middle English scorpioun, skorpioun, schorpion, schorpiun, partly from Old English sċorpio and partly from Anglo-Norman scorpïun, Old French scorpïon, escorpïon; all from Latin scorpiō, ultimately from Ancient Greek σκορπίος (skorpíos). The cheerleading move is so called because of the resemblance of the raised foot to a scorpion's stinger.

Coordinate term: scourge

And now whereas my father did lade you with a heauy yoke, I wil adde to your yoke: my father hath chastised you with whippes, but I will chastise you with scorpions.

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, 1 Kings 12:11:

(obsolete, biblical) A whip with points like a scorpion's tail.


navicula

(Christianity) A thurible in the shape of a boat.


minor

From Middle English minor, menor, menour, etc., from Latin minor (“lesser; young; young person”) both directly and via Norman and Middle French menor, menour, etc. Doublet of minus but not mini-. Cognate with minister, minify, Minorca, Menshevik, and possibly minnow. Compare Latin minimum and minuō, Old High German minniro, Cornish minow.

byvak

subject of secondary undergraduate study

(music) Ellipsis of minor interval, scale, mode, key, chord, triad, etc.

He... to þe menours ordre went

1447, Osbern Bokenham, Legendys of Hooly Wummen, l. 10520:

(Catholicism) Alternative letter-case form of Minor: a Franciscan friar, a Clarist nun.

And so musten oure clerkis argue whan þai aleggen for her lordeschip þe lyuynge of her patrons & sayntis, & sayen þus: "Seynt thomas & seynt hwe & seynt Swiþune wer þus lordis, & in þis þai suyd cristis lyuynge & his lore; þerfor we may lefulli be þus lordis." And I wote wel þat gabriel schal blow his horne or þai han preuyd þe mynor; þat is, þat þes seyntes or patrons in þis suyden þe lore or þe life of ihesu criste.

c. 1450, anonymous author, The Clergy May Not Hold Property, page 31:

(logic) Ellipsis of minor term or minor premise.

Many find it easier to remember 20 for Minors, 30 for Majors and 35 for No Trump.

1927, Milton Cooper Work, Contract Bridge, page 11:

(bridge) Ellipsis of minor suit; a card of a minor suit.


frater

PIE word
 *bʰréh₂tēr
Learned borrowing from Latin frāter (“brother”). Doublet of bhai, brother, friar, and pal.


Sinhala

Borrowed from Sinhalese සිංහල (siṁhala), itself borrowed from Sanskrit सिंहल (siṃhala, literally “lionlike”), from सिंह (siṃhá, “lion”) + -ल (-la), recorded as the name of the island of Ceylon (Sri Lanka) from about the 10th to 12th century, but presumably older, as it is also the source of the name Ceylon in western geographic tradition.
The name is sometimes glossed as "abode of lions", referring to a supposed former abundance of lions on the island ( The Asiatic Journal 20 (1836), p. 30). Doublet of Ceylon and Elu.


Sinhala

(Mahabharata) The kingdom in the island of Sri Lanka mentioned in the Mahabharata.


festival

en-noun

festival (countable and uncountable, plural festivals)

From Middle English festival (adjective), from Old French festival (“festive”), from Late Latin fēstīvālis, from Latin fēstīvus (“festive”). Displaced native Old English frēols. The noun is shortened from festival day, from Middle English festival dai, festiuall day (“feast day, festival”).

All your males are to appear three times a year before the Lord your God in the place He chooses: at the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Booths. No one is to appear before the Lord empty-handed.

2009, “Deuteronomy 16:16”, in Holman Christian Standard Bible:


cross

→ Japanese: クロス (kurosu)

From Middle English cross, cros, from Old English cros (“rood, cross”), perhaps from Old Irish cros (compare Welsh croes, Irish crois), perhaps from Latin crux (cruci). In this sense displaced native Middle English rood, from Old English rōd; see rood.
The sense of "two intersecting lines drawn or cut on a surface; two lines intersecting at right angles" without regard to religious signification develops from the late 14th century.
cognates
*Old Norse kross (“cross”)
*Icelandic kross (“cross”)
*Faroese krossur (“cross”)
*Danish kors (“cross”)
*Swedish kors (“cross”)
*German Kreuz (“cross”)
*Dutch kruis (“cross”)

From the dim landscape roll the clouds away— / The Christians have regained their heritage; / Before the Cross has waned the Crescent's ray, / And many a monastery decks the stage, / And lofty church, and low-brow'd hermitage.

1811, Walter Scott, The Vision of Don Roderick; a Poem, Edinburgh: […] James Ballantyne and Co. for John Ballantyne and Co. […]; London: Longman, Hurst, Rees, Orme, and Brown, →OCLC, stanza XXVII, page 31:

(Christianity) Alternative form of Cross The Crucifix, the cross on which Christ was crucified.

صَلِيب

definite: the cross on which Christ was crucified

She made the cross after swearing.

(Christianity) A hand gesture made in imitation of the shape of the Cross; sign of the Cross.

She was wearing a cross on her necklace.

(Christianity) Any representation of the Crucifix, as in religious architecture, burial markers, jewelery, etc.


proper

From Middle English propre, from Anglo-Norman proper, propre, Old French propre (French: propre), from Latin proprius.

(Christianity) A part of the Christian liturgy that varies according to the date.


witch

The noun is from Middle English wicche, from Old English wiċċe (“witch (female), sorceress”) and wiċċa (“witch (male), sorcerer, warlock”), deverbative from wiċċian (“to practice sorcery”), from Proto-Germanic *wikkōną (compare West Frisian wikje, wikke (“to foretell, warn”), German Low German wicken (“to soothsay”), Dutch wikken, wichelen (“to dowse, divine”)), from Proto-Indo-European *wik-néh₂-, derivation of *weyk- (“to consecrate; separate”); akin to Latin victima (“sacrificial victim”), Lithuanian viẽkas (“life-force”), Sanskrit विनक्ति (vinákti, “to set apart, separate out”). Possibly related to wicked; see that entry for more.
The verb is from the noun.

cog

(geometry) A certain curve of the third order, described by Maria Agnesi under the name versiera.


millennial

The adjective is a learned borrowing from Late Latin mīllennium (“millennium”) + English -al (suffix meaning ‘of or pertaining to’ forming adjectives; and forming nouns). The English word may be analysed as millennium + -al or milli- (prefix meaning ‘thousand’) + -ennial (suffix meaning ‘years’).
Sense 5 (“of or relating to, or characteristic of, people born in the last two decades of the 20th century”) was coined by the American authors William Strauss (1947–2007) and Neil Howe (born 1951) in their book Generations (1991): see the quotations.
The noun is derived from the adjective.

coinage

Michael Dimock (2019 January 17) “Defining generations: Where Millennials end and Generation Z begins”, in Pew Research Center, archived from the original on 2020-06-01.

semiannual · annual · biennial · triennial · quadrennial · quinquennial

quintennial · sextennial · septennial · octennial · novennial · decennary

decennial · sesquidecennial · centennial · sesquicentennial · bicentennial · tricentennial · quadricentennial · bimillennial · trimillennial · quadrimillennial · decamillennial

the millennial judgment

VVhereas the very Povver of the Civil Magisſtrate and his ſecurity is hazarded by vvild and hot-ſpirited men, that vvould raiſe a Fifth Monarchie by Bloud and Rapine, and tumble dovvn all Government, […] and that they are the Pioners to level all plain, and break all Government in pieces, that Chriſt, the Fifth Monarch, may perſonally come and begin his Millennial Empire upon Earth; […]

1660, H[enry] More, chapter XVII, in An Explanation of the Grand Mystery of Godliness; […], London: […] J[ames] Flesher, for W[illiam] Morden […], →OCLC, book I, page 204:

This is that illuſtrious Reign of Chriſt in his Millennial Empire of Love, vvhen the Chriſtian life ſhall take place, and Opinions and Perſecutions ſhall be done avvay.

1669, Henry More, “[https://books.google.com/books?id=6ipkAAAAcAAJ&pg=PP70 The Preface to the Reader, […]]”, in An Exposition of the Seven Epistles to the Seven Churches; […], London: […] James Flesher, →OCLC:

But their reciprocal, unſelfiſh Aid, / Affords an Emblem of Millennial Love.

1745, [Edward Young], “Night the Ninth and Last. The Consolation. Containing, among Other Things, I. A Moral Survey of the Nocturnal Heavens. II. A Night-Address to the Deity. […]”, in The Complaint: Or, Night-Thoughts on Life, Death, & Immortality, London: […] [Samuel Richardson] for A[ndrew] Millar […], and R[obert] Dodsley […], published 1750, →OCLC, page 320:

Every tenant was quite sure things would be different when the reins got into his hands—there was to be a millennial abundance of new gates, allowances of lime, and returns of ten per cent.

1859, George Eliot [pseudonym; Mary Ann Evans], “The Dairy”, in Adam Bede […], volume I, Edinburgh; London: William Blackwood and Sons, →OCLC, book first, page 156:

millenarian

(Christianity) Synonym of millenarian (“pertaining to the belief in an impending period of one thousand years of peace and righteousness associated with the Second Coming of Christ and his reign on earth”)


pope

Jamaican Creole: puop

Tok Pisin: pop

→ Hindi: पोप (pop)

→ Urdu: پوپ (pop)

From Middle English pope, popa, from Old English pāpa, from Vulgar Latin papa (title for priests and bishops, esp. and by 8th c. only the bishop of Rome), from early Byzantine Greek παπᾶς (papâs, title for priests and bishops, especially by 3rd c. the bishop of Alexandria), from late Ancient Greek πάπας (pápas, title for priests and bishops, in the sense of spiritual father), from πάππας (páppas, “papa, daddy”).

der

We often say, that every man has a pope in his belly.

1689, G. Bulkeley, “People's Right to Election”, in Andros Tracts, published 1869, II. 106:

Burne-Jones... accepted him [Dante Gabriel Rossetti] as the infallible Pope of Art.

Both [discoveries] were rejected offhand by the popes of the field.

Above all, the SED reformers cite the progress inherent in the emancipation of Westem Communist parties from the "red popes in the Kremlin."

1978, Atlas World Press Review, volume 25, page 19:

(Roman Catholicism and generally) An honorary title of the Roman Catholic bishop of Rome as father and head of his church, a sovereign of the Vatican city state.

(by extension, now often ironic) Any similarly absolute and 'infallible' authority.

In þat yle dwelleth the Pope of hire lawe, þat þei clepen lobassy.

c. 1400, John Mandeville, Travels (Titus C.xvi, 1919), 205

Mufti, the Mahometan pope or chief of the religion.

1787, Vincent Mignot, translated by A. Hawkins, The history of the Turkish, or Ottoman Empire, section IV:

Although Islam has no formal hierarchy of clergy, Tantawy [Egypt's grand imam] often is called the Muslim pope.

(by extension) Any similar head of a religion.

Eche day there etyn in his court xii erchebeshopis and xx bishopis, and the patriak of Seynt Thomays is as here pope.

ante''' 1500, John Mandeville, Travels (Rawl., 1953), 103

Ramone, known as ‘the Pope of Pop’ is one of the top record producer-engineers in the world.

(uncommon) A theocrat, a priest-king, including (at first especially) over the imaginary land of Prester John or (now) in figurative and alliterative uses.

This is the only piece in which the author has given a hint of his religion, by ridiculing the ceremony of burning the pope, and by mentioning with some indignation the inscription […]

1830, Alexander Pope, The Poetical Works of Alexander Pope, page xxi:

As York's succession was challenged by burning the pope, the Duke of Monmouth was again heralded in the city as a Protestant alternative.

2005, Gary S. De Krey, London and the Restoration, 1659–1683, →ISBN, page 182:

(UK) An effigy of the pope traditionally burnt in Britain on Guy Fawkes' Day and (occasionally) at other times.

(US, obsolete) Pope Day, the present Guy Fawkes Day.

Þa wæs in þa tid Uitalius papa þæs apostolican seðles aldorbiscop.

ante''' 950, translating Bede's Ecclesiastical History (Tanner), iv. i. 252

The Pope is not going to issue a bull condemning the Spanish Church's support of France and destroy the Church's right to exist in Spain.

1959 August 19, Flannery O'Connor, letter in Habit of Being (1980), 347

2007 May 5, Ted Koppel (guest), Wait, Wait... Don’t tell me!, National Public Radio
I really did want to interview the pope. Any pope. I'm not particular.

(Coptic Orthodoxy) An honorary title of the Coptic bishop of Alexandria as father and head of his church.

(Eastern Orthodoxy) An honorary title of the Orthodox bishop of Alexandria as father and head of his autocephalous church.

1563, 2nd Tome Homelyes, sig. Hh.i
All notable Bishops were then called popes.

All Bishops in that time had the Stile of Pope given them, as now we call every one of them, My Lord.

1703, U. Chevreau, Hist. World, III. v. 379:

(Christianity, historical, obsolete) Any bishop of the early Christian church.


Sabbat

(Wicca) Any of the eight major holy days celebrated in Wicca.


Sarah

en-proper noun

Sarah (countable and uncountable, plural Sarahs)

From Biblical Hebrew שָׂרָה (śārâ, “lady, princess”), from the Biblical figure originally named Sarai (שָׂרָי (śārāy, literally “masters, princes”)).

bor

And God ſaid vnto Abraham, As for Sarai thy wife, thou ſhalt not call her name Sarai, but Sarah ſhall her name be.

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Genesis 21:4, column 1:

(biblical) The wife of Abraham and mother of Isaac in the Bible.


type

→ Japanese: タイプ

→ Korean: 타입 (taip)

From Middle English type (“symbol, figure, emblem”), from Latin typus, from Ancient Greek τύπος (túpos, “mark, impression, type”), from τύπτω (túptō, “I strike, beat”), ultimately from Proto-Indo-European *(s)tewp-. Related to stupid, stupefy and stop.

tyyppiyksilö

biology: individual representative of its taxonomic group

(theology) An event or person that prefigures or foreshadows a later event - commonly an Old Testament event linked to Christian times.

edeltäjä

theology: event or person that prefigures or foreshadows


ordinance

From Middle English ordinaunce (ca. 1300), from Old French ordenance (“decree, command”) (modern French ordonnance), from Medieval Latin ordinantia, from ordinans, the present participle of ordino (“put in order”) (whence ordain). Doublet of ordonnance.

Coordinate term: sacrament

A religious practice or ritual prescribed by a church.

обряд

a religious practice or ritual prescribed by the church


placebo

LL-Q1860 (eng)-I learned some phrases-placebo.wav

From Middle English placebo, from Latin placēbō (“I will please”), the first-person singular future active indicative of placeō (“I please”).

There the placebo, the office for the dead, was sung, and a vigil kept throughout the night.

2011, Thomas Penn, Winter King, Penguin, published 2012, page 349:

(Roman Catholicism) The vespers sung in the office for the dead.


distinctive

From Latin distinctus, perfect passive participle of distinguere (“to push apart, to divide”), + -ive (forming adjectives signifying relation or tendency to). Cognate with French distinctif and Medieval Latin distinctivus.

Mennonites could go forth somewhat detached from the chauvinism of Western culture—but not so from the Mennonite distinctives.

1979, Theron F. Schlabach, “Gospel versus Gospel”, in Studies in Anabaptist and Mennonite History, page 154:

(theology) A distinctive belief, tenet, or dogma of a denomination or sect.


formula

en-noun

formula (countable and uncountable, plural formulae or formulas or formulæ)

formulae (plural)
formulas (plural)
formulæ (plural)

Irish: foirmle

Scottish Gaelic: foirmle

Borrowed from Latin formula (“a small pattern or mold, form, rule, principle, method, formula”), diminutive of forma (“a form”); see form.

bor+

The extract from the Missal of Constance, which was printed before the editio princeps […] does not contain the formulae for Advent, Sundays after Epiphany, Lent and the Sundays after Easter and Pentecost; […]

2004, Thomas Fisch, editor, Primary Readings on the Eucharist, Liturgical Press, →ISBN, footnote, page 34:

(especially religion) A formal statement of doctrine.


rope

en-noun

rope (countable and uncountable, plural ropes)

→ Irish: rópa

Tok Pisin: rop

From Middle English rop, rope, from Old English rāp (“rope, cord, cable”), from Proto-West Germanic *raip, from Proto-Germanic *raipaz, *raipą (“rope, cord, band, ringlet”), from Proto-Indo-European *h₁roypnós (“strap, band, rope”), from *h₁reyp- (“to peel off, tear; border, edge, strip”).
Cognates
Cognate with Scots rape, raip (“rope”), Saterland Frisian Roop (“rope”), West Frisian reap (“rope, cord”), Dutch roop, reep (“rope, cord, ring, strip, bar”), German Low German Reep (“rope”), Swedish rep (“rope”), Danish reb (“rope”), Icelandic reipi (“rope”), Albanian rrip (“belt, rope”).

der

give him enough rope and he'll hang himself

you'd complain if you were hung with a new rope

The central strip of the loka, the Middle World, represents its smallest area, being only one rope wide and one hundred thousand leagues high, […]

2001, “Review of Metaphysical Teaching”, in Nagendra Kr. Singh, editor, Encyclopaedia of Jainism, →ISBN, page 7522:

(Jainism) A unit of distance equivalent to the distance covered in six months by a god flying at ten million miles per second.


pattern

From earlier patten, paterne, from Middle English patron (“patron; example”), from Old French patron, from Medieval Latin patrōnus (“patron”). Doublet of padrone, patron, and Patronus.

skemo

intelligible arrangement which has a mathematical, geometric, statistical etc. relationship

(Ireland, Roman Catholicism) The devotions that take place within a parish on the feast day of the patron saint of that parish.

pátrún

devotions that take place on the feast day of a patron saint


wafer

From Middle English wafre, from Anglo-Norman wafre, waufre (Old French gaufre), from a Germanic source. Compare Middle Low German wāfel, Middle Dutch wafel (“honeycomb”), West Flemish wafer. See also waffle.

(Christianity) A thin disk of consecrated unleavened bread used in communion.


vehicle

Borrowed from French véhicule, from Latin vehiculum (“a carriage, conveyance”), from vehere (“to carry”).

uder

(Buddhism) A mode or method of spiritual practice; a yana.

(Hinduism) An animal or (rarely) a plant on which a Hindu deity rides or sits.

वाहन

Hinduism: animal or plant on which a Hindu deity sits


double

PIE word
 *dwóh₁
From Middle English double, from Old French doble, double, from Latin duplus (“twofold”). Doublet of doppio and duple.


vestry

From Anglo-Norman vesterie, from Old French vestiaire (“room for vestments, dressing room”), from Latin vestiarium (“wardrobe”). Doublet of vestiary.

The vestry meets on the first Tuesday of every month.

A committee of parishioners elected to administer the temporal affairs of a parish.


Tanakh

Borrowed from Hebrew תנ״ך (TaNaKh). Acronym of Torah, Neviim and Ketuvim.

(biblical, Judaism) The body of Jewish scripture comprising the Torah, the Neviim (prophets) and the Ketuvim (writings), corresponding roughly to the Christian Old Testament.


mince pie

A pie, traditionally served around Christmas time, having a filling of mincemeat (now usually in the sweet sense) and sometimes also containing alcohol or other ingredients.

коледен пай

mincemeat-filled pie served around Christmas


medium

Borrowed from Latin medium, neuter of medius (“middle”), from Proto-Italic *meðjos, from Proto-Indo-European *médʰyos (“between”). Compare middle. Doublet of mid, medio, media, and mediate.

doublet

The hall was not too well lit and dark shadows lurked in the corners. The medium still bent her head as if her ears were straining.

1925 July – 1926 May, A[rthur] Conan Doyle, The Land of Mist (eBook no. 0601351h.html), Australia: Project Gutenberg Australia, published April 2019:

(countable, spiritualism, plural mediums or (rare, nonstandard) media) Someone who supposedly conveys information from the spirit world.

ме́диум

someone who supposedly conveys information from the spirit world

mediumistic

person claiming to convey information from the spirit world


revelation

en-noun

revelation (countable and uncountable, plural revelations)

/ˌɹɛv.əˈleɪ.ʃən/

From Middle English revelacioun, from Old French revelacion, from Latin revēlātiō (“disclosure”), from revēlō (“to disclose”), re (“again”) + vēlō (“to cover”).

This does not mean that God has difficulty overcoming obstacles; if one questions whether revelation is ‘a simple matter’, this need not refer to whether or not God has to exert himself greatly to overcome these obstacles, or whether he is grieved or suffers in some way to overcome these obstacles.

2008, Rolfe King, Obstacles to Divine Revelation: God and the Reorientation of Human Reason, Bloomsbury Academic, →ISBN:

(theology) A manifestation of divine truth.


leviathan

From Middle English levyethan, levyathan, etc., from Late Latin leviathan, a transliteration of Biblical Hebrew לִוְיָתָן (liv'yatán).

Canſt thou dravv out Leuiathan vvith an hooke? or his tongue vvith a corde vvhich thou letteſt dovvne?

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Job 41:1, column 1:

The fog seemed to break away as though split by a wedge, and the bow of a steamboat emerged, trailing fog-wreaths on either side like seaweed on the snout of Leviathan.

1904, Jack London, chapter 1, in The Sea-Wolf (Macmillan’s Standard Library), New York, N.Y.: Grosset & Dunlap, →OCLC:

(biblical, mythology) A vast sea monster of tremendous strength, described as the most powerful and dangerous creature in the ocean.


tabernacle

From Middle English tabernacle (14th century), from Old French tabernacle, from Latin tabernāculum (“tent, booth, shed”), the diminutive of taberna (“hut, shed”).

der

[…]ſo Moſes finiſhed the worke. Then a cloud couered the Tent of the Congregation, and the glory of the Lord filled the Tabernacle. And Moſes was not able to enter into the Tent of the Congregation, becauſe the cloud abode thereon, and the glory of the Lord filled the Tabernacle. And when the cloud was taken vp from ouer the Tabernacle, the children of Iſrael went onward in all their iourneys: But if the cloud were not taken vp, then they iourneyed not, till the day that it was taken vp. For the cloud of the Lord was vpon the Tabernacle by day, and fire was on it by night, in the ſight of all the houſe of Iſrael, throughout all their iourneys.

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Exodus 40:33–38, column 2:

(biblical) The portable tent used before the construction of the temple, where the shekinah (presence of God) was believed to dwell.

tabernakel

telttamaja (1992 translation of the Bible)

Any portable shrine used in heathen or idolatrous worship.

alttari

any portable shrine used in heathen or idolatrous worship

The tabernacle is to be situated "in churches in a most worthy place with the greatest honor." The dignity, placing, and security of the Eucharistic tabernacle should foster adoration before the Lord really present in the Blessed Sacrament of the altar.

1997, Catechism of the Catholic Church, Part II, Section 1183

(Roman Catholicism) A small ornamented cupboard or box used for the reserved sacrament of the Eucharist, normally located in an especially prominent place in a church.

дарохранителница

small ornamented cupboard or box used for the sacrament of the Eucharist

It was over these innocent necessary precautions that the local committees always showed their meanness. They liked giving over only one contribution to the evangelist, but they wanted nothing said about it till they themselves had been taken care of--till the rent of the hall or the cost of building a tabernacle, the heat, the lights, the advertising, and other expenses had been paid.

1927, Sinclair Lewis, chapter 13, in Elmer Gantry:

(originally Methodism) A temporary place of worship, especially a tent, for a tent meeting, as with a venue for revival meetings.

saarnateltta

(by extension) Any house of worship, especially a Mormon meetinghouse.

(figuratively) Any abode or dwelling place, or especially the human body as the temporary dwelling place of the soul, or life.

tomumaja

(nautical) A hinged device allowing for the easy folding of a mast 90 degrees from perpendicular, as for transporting the boat on a trailer, or passing under a bridge.

mastonkaatolaite

nautical: device allowing for the easy folding of a mast


lady

⇒ Afrikaans: haar ladyskap

→ Arabic: لِيدِي (līdī)

Egyptian Arabic: ليدي (lēdī)

→ Belarusian: лэ́дзі (lédzi)

→ Bulgarian: ле́йди (léjdi)

→ French: lady

→ German: Lady

→ Greek: λαίδη (laídi), λέδη (lédi)

→ Italian: lady

→ Japanese: レディ (redi), レディー (redī)

→ Korean: 레이디 (reidi)

→ Latvian: lēdija

→ Macedonian: леди (ledi)

→ Polish: lady

→ Romanian: lady

→ Russian: ле́ди (lédi)

→ Spanish: lady

→ Swedish: lady

→ Tongan: leitī

→ Ukrainian: ле́ді (lédi)

→ Volapük: läd

From Middle English lady, laddy, lafdi, lavedi, from Old English hlǣfdīġe (“mistress of a household, wife of a lord, lady”, literally “bread-kneader”), from hlāf (“bread, loaf”) + dīġe (“kneader”), related to Old English dǣġe (“maker of dough”) (whence dey (“dairymaid”)). Compare also lord. More at loaf, dairy, dough. Unrelated to lad.


Wahhabite

(Islam) A follower of Wahhabism, a fundamentalist movement of Islam.


theologist

Borrowed from Medieval Latin theologista.

1763 August 6, Elizabeth Carter, personal correspondence, in Montagu Pennington, Memoirs of the Life of Mrs. Elizabeth Carter […], Volume I, F. C. and J. Rivington (1808), page 319,
She told me with great joy and simplicity, that an English lady had told her, that our religion was very much alike. I think it is very possible that she fancied us to be Heathens or Turks, before this profound theologist set her right.

1884, William Chatterton Coupland, Translator's Preface to Eduard von Hartmann, Philosophy of the Unconscious: Speculative Results According to the Inductive Method of Physical Science, Volume I, MacMillan and Co., page viii,
What would you have, says the scientist, but an ever-widening view of Nature's operations?—is it not enough, cries the theologist, to be sure that there is a God, although "His ways are past finding out?"

2006, Syafiq Hasyim, Understanding Women in Islam: An Indonesian Perspective, Equinox Publishing, →ISBN, page 32,
Besides being known as a theologist, he [Al-Razi] was noted for being a person of great farid (beauty). ¶ Al-Razi was an intellectual leader (imam) in the fields of Qur'anic exegesis, Islamic theology, rational sciences, and linguistics.

(uncommon) One who is skilled in, professes or practices that which relates or pertains to God.


Holy Ghost

From Middle English Holi Gost, from Old English Hāliġ Gāst, a calque of Latin Spīritus Sānctus, which in turn is a calque of Ancient Greek Πνεῦμα τὸ Ἅγιον (Pneûma tò Hágion), from πνεῦμα (pneûma, “breath, vital force, soul”) + ἅγιος (hágios, “holy”)), a calque of Hebrew רוח הקודש (ruaḥ ha-qodesh), from רוח (ruaḥ, “wind, breath, spirit”) + קודש (qodesh, “holiness”), from earlier רוח יהוה (ruaḥ yahveh, “wind of Yahweh”).

calque

Πνεῦμα τὸ Ἅγιον

Now the birth of Iesus Christ was on this wise: When as his mother Mary was espoused to Ioseph (before they came together) shee was found with childe of the holy Ghost.

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Matthew 1:18:

O God the Holy Ghost, Perfecter of the Elect, Have Mercy on us.

1728, “The Litany of the Saints and Angels”, in A Manual of Prayers and Other Christian Devotions, page 50:

I baptise thee in the name of the Father, and of the Son, and of the Holy Ghost.

1899, “Lay Baptism”, in The Catholic's Pocket Prayer-Book, page 4:

There are deadly sins from which God's people may recover. A man may even communicate unworthily, and yet, so be it he sin not against the Holy Ghost, he may find forgiveness.

1902, John Buchan, The Outgoing of the Tide:

(Christianity) The person (hypostasis) of the Trinity or Godhead corresponding to divine essence, which becomes present in and among the faithful (particularly inspired prophets) and is considered to proceed either (Eastern Orthodoxy) from God the Father alone or (Roman Catholicism) from Him together with God the Son.


canon

en-noun

canon (countable and uncountable, plural canons)

From Middle English canoun, from Old French canon and Old English canon, both from Latin canōn, from Ancient Greek κανών (kanṓn, “measuring rod, standard”), akin to κάννα (kánna, “reed”), from Semitic (compare Hebrew קָנֶה (qane, “reed”) and Arabic قَنَاة (qanāh, “reed”)). Doublet of qanun. See also cane, cannon, canyon, canal.

der

A eucharistic prayer, particularly the Roman Canon.


apatheist

(religion) A person who does not care about the existence of a God or gods; a supporter of apatheism.


ghost

en-noun

ghost (countable and uncountable, plural ghosts)

→ Japanese: ゴースト (gōsuto)

Inherited from Middle English gost, from Old English gāst (which was the word for “spirit” as well as “ghost”; the original sense survives in Modern English Holy Ghost), from Proto-West Germanic *gaist, from Proto-Germanic *gaistaz, from Proto-Indo-European *ǵʰéysdos, derived from *ǵʰéysd- (“anger, agitation”).
The ⟨h⟩ in the spelling appears in the Prologue to William Caxton's Royal Book, printed in 1484, in a reference to the ‘Holy Ghoost’, likely introduced by Caxton's assistant, Wynkyn de Worde, as a result of Flemish influence, where it was spelled gheest at the time. Doublet of geist.

Everyone believed that the ghost of an old lady haunted the crypt.

The mighty ghosts of our great Harries rose.

1667, John Dryden, Annus Mirabilis: The Year of Wonders, 1666. […], London: […] Henry Herringman, […], →OCLC, (please specify the stanza number):

I thought that I had died in sleep/And was a blessed ghost

1798, Samuel Taylor Coleridge, The Rime of the Ancyent Marinere:

For a moment I was puzzled, but presently, of course, it struck me that he must have seen Ayesha, wrapped in her grave-like garment, and been deceived by the extraordinary undulating smoothness of her walk into a belief that she was a white ghost gliding towards him.

1886 October – 1887 January, H[enry] Rider Haggard, She: A History of Adventure, London: Longmans, Green, and Co., published 1887, →OCLC:

Hepaticology, outside the temperate parts of the Northern Hemisphere, still lies deep in the shadow cast by that ultimate "closet taxonomist," Franz Stephani—a ghost whose shadow falls over us all.

1992, Rudolf M[athias] Schuster, The Hepaticae and Anthocerotae of North America: East of the Hundredth Meridian, volume V, Chicago, Ill.: Field Museum of Natural History, →ISBN, page vii:

The disembodied soul; the soul or spirit of a deceased person; a spirit appearing after death.


passion

passion (countable and uncountable, plural passions)

Etymology tree
Proto-Indo-European *peh₁-der.?
Proto-Indo-European *pet-der.?
Latin patior
Proto-Indo-European *-tis
Proto-Italic *-tjō
Latin -tiō
Latin passiōbor.
Old English passion
Latin passiōbor.
Old French passionbor.
Middle English passioun
English passion
From Middle English passioun, passion, from Old French passion (and in part from Old English passion), from Latin passio (“suffering”), noun of action from perfect passive participle passus (“suffered”), from deponent verb patior (“I suffer”), from Proto-Indo-European *peh₁- (“to hurt”), see also Old English fēond (“devil, enemy”), Gothic 𐍆𐌰𐌹𐌰𐌽 (faian, “to blame”).

etymon

Moreouer the perfit beleue of this article, worketh in all true chriſten people, aloue to continue in this vnitie, and afeare to be caſte out of the ſame, and it worketh in them that be ſinners and repentant, great comforte, and conſolacion, to obteine remiſſion of ſinne, by vertue of Chriſtes paſſion, and adminiſtracion of his ſacramentes at the miniſters handes, ordained for that purpoſe, [...]

1543 June 8, Henry VIII of England, “The Nynthe Article. The Holy Catholike Churche.”, in A Necessary Doctrine and Erudicion for Any Chrysten Man, Set furth by the Kynges Maiestye of Englande, &c., imprinted at London: […] by Thomas Berthelet, […], →OCLC:

(Christianity, usually capitalized) The suffering of Jesus leading up to and during his crucifixion.


luna

Borrowed from Latin lūna (“moon; month; crescent”).

“Gee,” whispered Oliver. He sat there staring. “A luna! I never thought I’d see a real luna!”

1944, Elizabeth Enright, Then There Were Five, Farrar & Rinehart, page 80:

On the previous evening we had discovered with delight a luna with the fabulous moons, one on each pale green wing.

1969, Sterling North, “An Introduction to Butterflies and Moths”, in Boys’ Life, May 1969 issue, Boy Scouts of America, page 64

Spray BT on your young oak to protect against gypsy moths, and you wipe out future lunas, cecropias, and everything else on the leaves, along with the pests.

2010, Sally Roth (contributor), in Judy Pray (compiler), Garden Wisdom & Know-How: Everything You Need to Know to Plant, Grow, and Harvest, Black Dog & Leventhal Publishers, Inc., page 348

(entomology) A luna moth: a member of species Actias luna.

The Bread of Angels is first taken from the tabernacle, where it rests in the luna, and placed upon the altar, covered with a corporal. After genuflecting, the priest puts the luna containing the Blessed Sacrament on its throne—the monstrance—and elevates it […]

1907 May, “Dominicanus”, “The Rosary and the Blessed Sacrament”, in the Dominican Friars, The Rosary Magazine, Volume 30, Number 5, page 494

This receptacle is called a “luna” or “lunula” (a moon, or a little moon), and has glass on either side, so that the Host may be seen when enclosed therein. […] ¶ […] ¶ The ciborium, the pyx and luna of the ostensorium are blessed with a simpler formula than that used for the chalice, and […] ¶ […] ¶ The chalice, the paten, the luna and the pyx are sacred things, true sacramentals, and are worthy of deepest reverence; for […]

1917, John F. Sullivan, The Externals of the Catholic Church, BiblioLife, LLC, published 2009, →ISBN, pages 115–116:

The luna, which is a piece of glass in the shape of a moon, contains the Blessed Sacrament, previously consecrated. The luna is then placed in the middle of the sunburst of the monstrance.

2007, John Trigilio, Kenneth Brighenti, The Catholicism Answer Book: The 300 Most Frequently Asked Questions, Sourcebooks, Inc., →ISBN, page 156:

(Christianity, chiefly Catholicism and Anglicanism) A lunette: a crescent-shaped receptacle, often glass, for holding the (consecrated) host (the bread of communion) upright when exposed in the monstrance.


theology

en-noun

theology (usually uncountable, plural theologies)

From Middle English theologie, from Middle French theologie, from Old French theologie, from Latin theologia, from Koine Greek θεολογία (theología), from θεολόγος (theológos, adjective), from θεός (theós) + λόγος (lógos). By surface analysis, theo- + -logy.

(uncountable) The study of God, a god, or gods; and of the truthfulness of religion in general.


Venus

From Middle English Venus, from Latin Venus.

Their figures are universally models for brunette Venuses, and their feet arch like rainbows, and are Cinderellian in size.

1888 June 2, “Senoritas of Brazil. [Chicago Mail.]”, in The Cincinnati Enquirer, volume XLVI, number 154, page 13, column 3:

(Roman mythology) The goddess of love, beauty, fertility, and sexuality; the Roman counterpart of Aphrodite.


sacrifice

sacrifice (countable and uncountable, plural sacrifices)

Etymology tree
Proto-Indo-European *seh₂k-
Proto-Italic *sakros
Latin sacer
Latin sacrum
Proto-Italic *fakjō
Latin facio
Proto-Indo-European *-yōs
Proto-Italic *-jōs
Old Latin -ios
Latin -ius
Latin -ium
Latin sacrificiumlbor.
Old French sacrifisebor.
Middle English sacrifice
English sacrifice
From Middle English sacrifice (“act of offering a life or object to a deity; the life or object so offered; (Christianity) act of consecrating the elements in the mass”), from Anglo-Norman sacrefiz, and Old French sacrifice, sacrifise (modern French sacrifice), from Latin sacrificium (“something offered to a deity, sacrifice”), from sacrum (“sacrifice, sacrificial rite”) + faciō (“to do, to make”) + -ium (suffix forming abstract nouns). The noun sacrum is the nominalized neuter of the adjective sacer (“devoted to a deity for sacrifice; holy, sacred”), ultimately from Proto-Indo-European *seh₂k- (“ceremony, ritual; to make sacred”), and the verb faciō is ultimately from Proto-Indo-European *dʰeh₁- (“to do; to place, put”). Related Latin formations include sacrificus (“of or pertaining to sacrifice, sacrificial”) and sacrificō (“to make a sacrifice”).
cognates
* Italian sagrifizio
* Occitan sacrifici
* Portuguese sacrificio
* Spanish sacrificio

der

They firſt vvaſh the dead body, paint him, clothe him, and ſo conueigh him to his Dormitorie, vvhich is ſpacious and neat, vvherein they bury his Armolets, Bracelets, Shackles and ſuch Treaſure, concluding their Ceremonies vvith Mimmicke geſtures and eiaculations: vvhich, vvith the Sacrifice of a Goat, vpon his Graue, puts a period to their Burials.

1634, T[homas] H[erbert], “[Angola]”, in A Relation of Some Yeares Trauaile, Begunne Anno 1626. into Afrique and the Greater Asia, […], London: […] William Stansby, and Jacob Bloome, →OCLC, pages 9–10:

[T]he Beaſts they offered in ſacrifice, and the Gifts they offered, and their actions in VVorſhipping, vvere full of ſubmiſſion, and commemorative of benefits received, vvas according to reaſon, as proceeding from an intention to honour him [God].

1651, Thomas Hobbes, “Of the Kingdome of God by Nature”, in Leviathan, or The Matter, Forme, & Power of a Common-wealth Ecclesiasticall and Civill, London: […] [William Wilson] for Andrew Crooke, […], →OCLC, 2nd part (Of Common-wealth), page 192:

[…] Moloch, horrid King beſmear'd with blood / Of human ſacrifice, and parents tears, / Though for the noyſe of Drums and Timbrels loud / Their childrens cries unheard, that paſt through fire / To his grim Idol.

1667, John Milton, “Book I”, in Paradise Lost. […], London: […] [Samuel Simmons], and are to be sold by Peter Parker […]; [a]nd by Robert Boulter […]; [a]nd Matthias Walker, […], →OCLC, signature [B3], recto, lines 392–396:

This day the Philiſtines a popular Feaſt / Here celebrate in Gaza; and proclaim / Great Pomp, and Sacrifice, and Praiſes loud / To Dagon, as their God vvho hath deliver'd / Thee Samſon bound and blind into thir hands, […]

1671, John Milton, “Samson Agonistes, […].”, in Paradise Regain’d. A Poem. In IV Books. To which is Added, Samson Agonistes, London: […] J[ohn] M[acock] for John Starkey […], →OCLC, page 32, lines 435–439:

Originally, the killing (and often burning) of a human being or an animal as an offering to a deity; later, also the offering of an object to a deity.

ахвярапрынашэ́нне

killing (and often burning) of a human being or an animal as an offering to a deity; offering of an object to a deity

O th'inchaunting vvords of that baſe ſlaue, / Made him to thinke Epeus pine-tree Horſe [i.e., the Trojan Horse] / A ſacrifize t'appeaſe Mineruas vvrath: […]

1594, Christopher Marlowe, Thomas Nash[e], The Tragedie of Dido Queene of Carthage: […], London: […] Widdowe Orwin, for Thomas Woodcocke, […], →OCLC, Act II, signature [B4], verso:

Make of your Prayers one ſvveet Sacrifice, / And lift my Soule to Heauen.

1613 (date written), William Shakespeare, [John Fletcher], “The Famous History of the Life of King Henry the Eight”, in Mr. William Shakespeares Comedies, Histories, & Tragedies […] (First Folio), London: […] Isaac Iaggard, and Ed[ward] Blount, published 1623, →OCLC, [Act II, scene i], page 212, column 2:

Does the mute Sacrifice upbraid the Prieſt? / He knovvs him not his Executioner.

1677 (first performance), John Dryden, All for Love: Or, The World Well Lost. A Tragedy, […], [London]: […] Tho[mas] Newcomb, for Henry Herringman, […], published 1678, →OCLC, Act I, page 6:

A human being or an animal, or a physical object or immaterial thing (see sense 1.3), offered to a deity.

تَضْحِيَة

human being or an animal, or a physical object or immaterial thing, offered to a deity

Let vs therfore by him [Jesus] offre allwayes vnto God the ſacrifice of prayſe: that is to ſaye, the frute of thoſe lippes which confeſſe his name.

1535 October 14 (Gregorian calendar), Myles Coverdale, transl., Biblia: The Byble, […] (Coverdale Bible), [Cologne or Marburg]: [Eucharius Cervicornus and Johannes Soter?], →OCLC, Hebrues xiij:[15], folio ciiij, recto, column 2:

[W]e thy humble ſeruauntes […] entierely deſiryng thy fatherly goodnes, mercifully to accepte this our Sacrifice of praiſe and thankes geuing: […]

1549 March 7, Thomas Cranmer [et al.], compilers, “The Supper of the Lorde, and the Holy Communion, Commonly Called the Masse”, in The Booke of the Common Prayer and Administration of the Sacramentes, […], London: […] Edowardi Whitchurche […], →OCLC, folio cxxviii, verso:

And they ſhall come […] bringing ſacrifices of praiſe vnto the houſe of the Lord.

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Jeremiah 17:26, column 2:

(figurative) The offering of devotion, penitence, prayer, thanksgiving, etc., to a deity.

Jesus Christ's voluntary offering of himself to God the Father to be crucified as atonement for the sins of humankind.

uhri

Jesus Christ’s voluntary offering of himself to God the Father to be crucified as atonement for the sins of humankind

The pretensions of the holy see, the authority of tradition, purgatory, transubstantiation, the sacrifice of the mass, […] were copiously discussed.

1849, Thomas Babington Macaulay, chapter VI, in The History of England from the Accession of James II, volume II, London: Longman, Brown, Green, and Longmans, →OCLC, pages 109–110:

(by extension) The rite of Holy Communion or the Mass, regarded as (Protestantism) an offering of thanksgiving to God for Christ's crucifixion, or (Roman Catholicism) a perpetual re-enactment of Christ's sacrificial offering.


sacrifice

en-verb

sacrifice (third-person singular simple present sacrifices, present participle sacrificing, simple past and past participle sacrificed)

sacrifices (present singular third-person)
sacrificing (participle present)
sacrificed (participle past)
sacrificed (past)
sacrifice (infinitive)

From Middle English sacrificen (“to offer a sacrifice to a deity”), from sacrifice (see etymology 1) + -en (suffix forming infinitives of verbs).

flijoj

(transitive) to offer (a human being or an animal, or an object) to a deity; (transitive) to offer a human being or an animal, or an object, to a deity

And there ſhall bee no leauened bread ſeene with thee in all thy coaſts ſeuen dayes, neither ſhall there any thing of the fleſh, which thou ſacrificedſt the firſt day at Euen, remaine all night, vntill the morning.

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Deuteronomy 16:4, column 2:

[B]oth the muſes and the graces are his hard Miſtriſſes, though he daily Invocate them, though he ſacrifize Hecatombs, they ſtil look a ſquint, […]

a. 1632 (date written), John Donne, “[Characters.] The True Character of a Dunce.”, in Paradoxes, Problemes, Essayes, Characters, […], London: […] T. N. for Humphrey Moseley […], published 1652, →OCLC, page 68:

Their Funerals are theſe, they bring the dead corps neere to their Churches, vvhere they ſacrifice him to aſhes, in coſtly perfumes, in Aromatique Gummes and Spices.

1634, T[homas] H[erbert], “A Description of the Bannyans in India”, in A Relation of Some Yeares Trauaile, Begunne Anno 1626. into Afrique and the Greater Asia, […], London: […] William Stansby, and Jacob Bloome, →OCLC, page 39:

[T]he Scripture vvith indignation, oft times makes mention of humane ſacrifice among the Gentiles, vvhoſe oblations ſcarce made ſcruple of any Animall, ſacrificing not onely man, but Horſes, Lyons, Ægles; […]

1646, Thomas Browne, “Of the Picture of Jephtha Sacrificing His Daughter”, in Pseudodoxia Epidemica: […], London: […] T[homas] H[arper] for Edward Dod, […], →OCLC, 5th book, page 255:

[I]f they ſacrifice their Enemies it is not neceſſary they ſhould eat them too. After all, I vvill not be peremptory in the Negative, but I ſpeak as to the compaſs of my ovvn knovvledge, and knovv ſome of theſe Cannibal ſtories to be falſe, and many of them have been diſproved ſince I firſt vvent to the VVeſt Indies.

1697, William Dampier, chapter XVII, in A New Voyage Round the World. […], London: […] James Knapton, […], →OCLC, page 485:

(religion) To offer (a human being or an animal, or an object) to a deity.

All things come alike to all: there is one euent to the righteous and to the wicked, to the good and to the cleane, and to the vncleane; to him that ſacrificeth, and to him that ſacrificeth not: as is the good, ſo is the ſinner, and hee that ſweareth, as he that feareth an oath.

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Ecclesiastes 9:2, column 1:

Like a coy maiden, eaſe, vvhen courted moſt, / Fartheſt retires—an idol, at vvhoſe ſhrine / VVho oft'neſt ſacrifice are favor'd leaſt.

1785, William Cowper, “Book I. The Sofa.”, in The Task, a Poem, […], London: […] J[oseph] Johnson; […], →OCLC, page 22:

[T]he sailors tremblingly / Call on the Twins of Jove with prayer and vow, / Gathered in fear upon the lofty prow, / And sacrifice with snow-white lambs, […]

1818 (date written), Percy Bysshe Shelley, “To Castor and Pollux”, in [Mary] Shelley, editor, The Poetical Works of Percy Bysshe Shelley. […], new edition, London: Edward Moxon […], published 1840, →OCLC, page 338, column 1:

If, therefore, because of money thou praisest God, not voluntarily thou sacrificest to God, but out of necessity thou sacrificest: because, beside Him, something else has thy love.

1849, S[aint] Augustine, Bishop of Hippo, “Psalm LIV”, in T. Scratton, transl., Expositions on the Book of Psalms, […] (A Library of Fathers of the Holy Catholic Church anterior to the Division of the East and West; XXX), volumes III (Psalm LIII.–LXXV.), Oxford, Oxfordshire: John Henry Parker; London: F[rancis] and J[ohn] Rivington, →OCLC, paragraph 10, page 23:

(religion) To offer a human being or an animal, or an object, to a deity.

For what power but God's can make good the promise of tendering the Body and Blood of Christ, as a visible mean^([sic]) to convey His Spirit? And he that goes about to make this change by consecrating the eucharist, must needs be understood to acknowledge this power of God's; but this is not that acknowledgment, which sacrificing importeth, but that, which every act of religion implieth. He that sacrificeth, acknowledging that which he sacrificeth, with all that he hath, to [come from or belong to]^([sic]) God, to testify this acknowledgment, abandoneth that which he sacrificeth to be destroyed in testimony of it.

1659, Herbert Thorndike, “[An Epilogue to the Tragedy of the Church of England, […].] Chapter V. It Cannot be Proved by the Old Testament that the Eucharist is a Sacrifice. How by the New Testament it may be so Accounted. […].”, in The Theological Works of Herbert Thorndike, […] (Library of Anglo-Catholic Theology; 66), volume IV, Oxford, Oxfordshire: John Henry Parker, published 1852, →OCLC, book III (Of the Laws of the Church), page 113:

(Christianity) To celebrate Holy Communion or Mass.

käydä ehtoollisella

(Christianity) to celebrate Holy Communion or Mass


Santa

Mohe, known as China's Arctic Town, holds the record for its lowest-ever temperature of minus 52.3 Celsius (minus 62.1 Fahrenheit), on Feb. 13, 1969.
For most visitors, the highlight of a trip is the fulfilment of a long-held wish to meet Santa.
"I've achieved my childhood dream," said Huang Liwen, 30, who had travelled to Mohe from Guangdong province in southern China.
"It's a real Christmas now in Santa village, where we can see the real Santa Claus ... It was really worth the trip."

2020 December 21, Xihao Jiang, Carlos Garcia Rawlins, “Santa welcomes visitors at winter wonderland in China's Arctic Town”, in Karishma Singh, editor, Reuters, archived from the original on 2022-05-08, China:


Ezra

en-proper noun

Ezra (countable and uncountable, plural Ezras)

From the Biblical Hebrew עֶזְרָא (ʿezrā). Doublet of Esdras.

以士拉书

Ī-sê̤ṳ-lá-cṳ̆

(biblical) The fifteenth book of the Old Testament and a book of the Hebrew Tanakh.

(biblical) A Jewish high priest from the fifth century BC.

A male given name from Hebrew of biblical origin.


Buddhism

en-noun

Buddhism (usually uncountable, plural Buddhisms)

The religion or philosophy derived from the teachings of Gautama Buddha.


apocryphal

en-adj

apocryphal (comparative more apocryphal, superlative most apocryphal)

more apocryphal (comparative)
most apocryphal (superlative)

/əˈpɒkɹɪfəl/

/əˈpɒkɹəfəl/

/əˈpɑːkɹɪfəl/

/əˈpɑːkɹəfəl/

[…] ‘Tobit and his dog baith are altogether heathenish and apocryphal, and none but a prelatist or a papist would draw them into question. I doubt I hae been mista'en in you, friend.’

1814 July 7, [Walter Scott], chapter XXXVI, in Waverley; or, ’Tis Sixty Years Since. […], volume (please specify |volume=I to III), Edinburgh: […] James Ballantyne and Co. for Archibald Constable and Co.; London: Longman, Hurst, Rees, Orme, and Brown, →OCLC:

Besides all this, he had read his Bible, including the apocryphal books; […]

1859, George Eliot [pseudonym; Mary Ann Evans], chapter XIX, in Adam Bede […], volume (please specify |volume=I to III), Edinburgh; London: William Blackwood and Sons, →OCLC:

The Latins are throughout poorer. Tertullian and Cyprian will be referred to; but Jerome hates apocryphal literature, and says so, while Augustine, a valuable source of knowledge about some New Testament Apocrypha, never, it so happens, quotes spurious Old Testament literature at all.

1920, Montague Rhodes James, “Introductory”, in The Lost Apocrypha of the Old Testament:

(Christianity) Of, or pertaining to, the Apocrypha.


monasticism

en-noun

monasticism (countable and uncountable, plural monasticisms)

From monastic (“relating to monks”) + -ism.

(religion) The practice of renouncing all worldly pursuits in order to fully devote one's life to spiritual work.


Aaron

/or Celtic languages; it is pronounced /

From Latin Aaron, from Ancient Greek Ἀαρών (Aarṓn), from Hebrew אַהֲרֹן (ʾAhărōn), of unknown meaning, possibly meaning “bearer of martyrs”, or perhaps also, or instead, related to the Ancient Egyptian ꜥḥꜣ rw (“warrior lion”), though it has been suggested to also mean “elevated”, “exalted” or “high mountain”. Doublet of Harun.

And the anger of the Lord was kindled against Moses, and hee said, Is not Aaron the Leuite thy brother? I know that he can speake well.

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Exodus 4:14:

(biblical) The elder brother of Moses in the Book of the Exodus, and in the Quran.


Holy Spirit

From Late Middle English Holy Speryte, holy spiriet, holy spyryt, an alteration of earlier Middle English Holygost, Haliȝ Gast, holy goost (see Holy Ghost), equivalent to holy + Spirit.

In the name of the Father, and of the Son, and of the Holy Spirit.

The Holy Spirit is now the Spirit of Christ as it was once known by the title of the Spirit of God.

1731, “Dialogue on the Holy Spirit”, in Alexander Campbell, editor, The Millennial Harbinger, volume 2, page 553:

(Christianity) The person (hypostasis) of the Trinity or Godhead corresponding to divine essence present in the faithful (particularly inspired prophets) and considered to proceed either from (Eastern Orthodoxy) God the Father alone or (Roman Catholicism) from Him together with God the Son.

(Judaism) The spirit of God, especially the gifts of wisdom and prophecy.


Holy Spirit

A calque of Arabic رُوح الْقُدُس (rūḥ al-qudus, “Spirit of Holiness”), a calque of the Ancient Greek and Hebrew senses above.

cal

رُوح الْقُدُس

(Islam) The spirit of God, especially in its inspiration of prophets and quickening of fetuses.


Saturn

From Old English Sætern, from Latin Sāturnus, probably from Etruscan 𐌔𐌀𐌕𐌓𐌄 (satre), plausibly influenced by Latin satus, past participle of serere (“to sow”).

(Roman mythology) The god of fertility and agriculture, equivalent to the Greek Kronos.


nunnery

From Middle English nonnery, nonnerie, equivalent to nun + -ery.

Get thee to a nunnery, why wouldst thou be a breeder of sinners?

c. 1599–1602 (date written), William Shakespeare, “The Tragedie of Hamlet, Prince of Denmarke”, in Mr. William Shakespeares Comedies, Histories, & Tragedies […] (First Folio), London: […] Isaac Iaggard, and Ed[ward] Blount, published 1623, →OCLC, [Act III, scene i]:

(chiefly Christianity) The residence of a female religious community, a monastery for nuns.

دَيْر

لِلرَّاهِبَات


neighbour

From Middle English neyghebour, neighebor, neighbour, neihebur, from Old English nēahġebūr (“neighbour”), from Proto-Germanic *nēhwagabūrô (“neighbour”, literally “near-dweller”), equivalent to nigh (“near”) + bower (“farmer”). Cognate with Scots nichbour (“neighbour”), Saterland Frisian Noaber (“neighbour”), Dutch nabuur (“neighbour”), German Low German Naber (“neighbour”), German Nachbar (“neighbour”), Danish nabo (“neighbour”), Norwegian nabo (“neighbour”), Icelandic nábúi (“neighbour”), Finnish naapuri (“neighbour”), Estonian naaber (“neighbour”).
Eclipsed non-native Middle English prome (“neighbour”), borrowed from Old French proeme, proime, proisme (“neighbour”).

inh

1982, Bible (NKJV), Leviticus 19:18,
You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the Lord.


alternation

en-noun

alternation (countable and uncountable, plural alternations)

Latin alternatio; compare French alternation.
Morphologically alternate + -ion

There are Anthems to be found amongst them , where every syllable has its just length ; each part of a sentence its proper pause : where the words are not confused by perplexing alternations, or rendered tedious by unnecessary repetitions

1795, William Mason, Essays, Historical and Critical, on English Church Music:

(religion) The response of the congregation speaking alternately with the minister.


agony

agony (countable and uncountable, plural agonies)

14th century, via Old French and Latin from Ancient Greek ἀγωνία (agōnía, “emulation, competition, struggle”), from ἀγών (agṓn, “contest”). Specifically of the struggle that precedes death (mortal agony) from the 1540s.
The sense of "extreme pain" from c. 1600.

der

And being in an agonie, he prayed more earneſtly,[…].

1611, The Holy Bible, […] (King James Version), London: […] Robert Barker, […], →OCLC, Luke 22:44, column 1:

(biblical) The sufferings of Jesus Christ in the garden of Gethsemane.

tuska

Bible: sufferings of Jesus Christ in the garden of Gethsemane


horology

en-noun

horology (usually uncountable, plural horologies)

From Latin horologia, from horo- + -logia, equivalent to Ancient Greek ὥρα (hṓra, “period of time, hour”) + -λογία (-logía, “-ology: study or proper knowledge of”). Equivalent to horo- + -ology.

der

(Eastern Orthodoxy) The book of the offices for the canonical hours.


actual

From Middle English actual, actuel (“active”), from Anglo-Norman actuel, actual, and its source Late Latin actuālis (“active, practical”), from Latin actus (“act, action, performance”), from agere (“to do; to act”) + -alis (“-al”), ultimately from Proto-Indo-European *h₂éǵeti, from the root *h₂eǵ-.

In this slumbry agitation, besides her walking, and other actuall performances, what (at any time) haue you heard her say?

c. 1606 (date written), William Shakespeare, “The Tragedie of Macbeth”, in Mr. William Shakespeares Comedies, Histories, & Tragedies […] (First Folio), London: […] Isaac Iaggard, and Ed[ward] Blount, published 1623, →OCLC, [Act V, scene i]:

Let your holy and pious intention be actual; that is […] by a special prayer or action, […] given to God.

1650, Jeremy Taylor, The Rule and Exercises of Holy Living:

Apparently, the holy Doctor was referring to actual, rather than original, sin; yet the basis of his argument for Mary's holiness, the divine maternity, would logically lead to the conclusion that she was free from original sin also.

1946, The American Ecclesiastical Review, volume 114:

(chiefly theology) relating to a person's acts or deeds; active, practical


Buddhist

en-adj

Buddhist (comparative more Buddhist, superlative most Buddhist)

more Buddhist (comparative)
most Buddhist (superlative)

Of, relating to, or practicing Buddhism.


Buddhist

A practitioner of the religion and philosophy of Buddhism.

A follower of the Indian religious and spiritual teacher, Buddha.


discordant

discordant (comparative more discordant, superlative most discordant)

more discordant (comparative)
most discordant (superlative)

From Old French descordant, from descorder.

Dikes may be discordant to country rock if they intrude at a high angle to the bedding.

(geology) Of a differing type of rock cutting across a formation.


maniple

From Late Middle English maniple, manyple (“scarf worn as vestment, maniple”), borrowed from Middle French, Old French maniple, manipule (“handful; troop of soldiers; scarf worn as vestment”) (modern French manipule), from Latin manipulus (“bundle, handful; troop of soldiers”), from manus (“hand”) (ultimately from Proto-Indo-European *(s)meh₂- (“to beckon, signal”)) + the weakened root of pleō (“to fill; to fulfil”) (ultimately from Proto-Indo-European *pleh₁- (“to fill”)). The English word is cognate with Italian manipulo (“scarf worn as vestment”) (obsolete), manipolo (“handful; troop of soldiers; scarf worn as vestment”).
Sense 2 (“part of a priest’s vestments”) is probably from the fact that the item was originally carried in the hand. It may originate from a handkerchief or napkin worn by Roman consuls as an indication of rank.

cog

LL-Q1860 (eng)-I learned some phrases-maniple.wav

[T]hey, as men thinking baſelie of ſuch ſimple dealing, adde a great deale more to making of their prieſts: they muſt haue oyle, candels, baſens, tovvels, amices, albes, ſtoals, gyrdles, maniples, miters, bookes, croſſes, linnen, bandes, chalices, patens, ſinging cakes, vvine and vvater, flovver, and ſuch other thinges, trifled and toyed with all, […]

1590, Edward Deering [i.e., Edward Dering], “The Three and Twentie Lecture, vpon the 4. 5. and 6. Verses”, in XXVII. Lectvres, or Readings, vpon Part of the Epistle Written to the Hebrues, London: […] Thomas VVoodcocke, →OCLC:

[T]hen ſhall the Juſtice of the Biſhop (his Officer he means) cauſe a Proceſſion to be made with a Prieſt, habited in an Albe Maniple, and Stole, and Clerks in their Surplices, with Holy-water and a Croſs, the Candleſticks and Incense-pot, with Fire and Incenſe going before, and the Friends of the dead having taken his Body up, ſhall put it on a Biere, and carry it to the Church, where Maſs being ſaid for him, and other Rites performed, they ſhall Inter him as becomes a Chriſtian.

1685, William Howel, “Sect. XII. The Monarchy of the English Saxons Restored in Britain. […]”, in An Institution of General History, or The History of the Ecclesiastical Affairs of the World. […], London: […] [F]or the authors widdow, by Miles Flesher, →OCLC, paragraph 156, page 332:

The Maniple*: We take from you the Maniple, the Ornament of the Sub-diaconal Office, and we ſtrip and deprive you of the Miniſtry deſigned thereby. [Footnote *: Manipulus. An Eccleſiaſticall Veſtment, called alſo the Sudarium, which the Prieſts wear on the left Arm.]

1731, Philip a Limborch [i.e., Philipp van Limborch], “How the Process Ends against a Relapsed Penitent”, in Samuel Chandler, transl., The History of the Inquisition. […], volume I, London: […] J. Gray, […], →OCLC, page 268:

On inspecting the Body [of Leofric, Abbot IV], they found it quite decayed; but the clothing, particularly the Cassock and Archiepiscopal Pall affixed to it with gilded pins, and the Stole and Maniple, so entire; that it was a matter of wonder to them, how they could have laid so long in that state, and yet continue so perfect as they found them.

1812, James Bentham, James Bentham [Jr.], “Abbots of Ely”, in The History and Antiquities of the Conventual & Cathedral Church of Ely: […], 2nd edition, Norwich, Norfolk: […] Stevenson, Matchett, and Stevenson, […], →OCLC, page 91:

The effigy of this bishop [James Goldwell, Bishop of Norwich] is distinguished by the richness of his vestments, these are the cope, with a rich border of lace, closed on the breast, with a large square morse or fibula; beneath the cope is the dalmatic, alb, stole, &c. as usual, and hanging from the left arm is the maniple.

1829, [John Chambers [et al.]], “City or Norwich”, in A General History of the County of Norfolk, […], volume II, Norwich, Norfolk: […] John Stacy; London: […] Longman, Rees, Orme, Brown, and Green, →OCLC, page 1041:

Although, in this picture, one of the personages holds the martyr's feet, yet nothing indicates them to have been tied, the saint is dressed in the dalmatic and maniple, which denote the functions that the Apostles had confided to St. Stephen by chusing him for one of the first deacons.

1829–1830, [Jean] Duchesne, senior, “Stoning of St. Stephen”, in Museum of Painting and Sculpture, […] = Musée Peinture et de Sculpture, […], volume VI, London: Bossange, Barthès and Lowell, […]; Paris: Audot, […], →OCLC, number 382:

"Can't say Mass this morning. Can't say Mass. I've forgotten to bring the maniple. No maniple. No Mass. It's that muddle-headed Mrs. Gladstone. I told her to be sure she packed all my vestments. And she's forgotten the maniple." […] Mark knew that Dorward was not serious in refusing to say Mass, and after a short argument it was agreed that the absence of a maniple would not invalidate the Mass.

1923, Compton Mackenzie, “The Mission to the Hoppers”, in The Parson’s Progress, London, New York, N.Y.: Cassell and Company, →OCLC, pages 77–78:

The maniple […] is a band of silk brocade, or other material, not unlike a short stole, which is worn over the left fore-arm. The maniple is worn only while celebrating the Holy Eucharist, never at any other service. […] The chasuble, stole and maniple are of the colour of the Festival or Day.

2010, Irving S. Cooper, “The Vestments”, in Dean Bekken, editor, Ceremonies of the Liberal Catholic Rite, 6th edition, San Diego, Calif.: The St. Alban Press, →ISBN, part I (General Instructions Regarding Ceremonies), page 15:

Western Christianity
Western Christianity

Roman Catholic Church
Roman Catholic Church

(Christianity, chiefly historical) In Western Christianity, an ornamental band or scarf worn upon the left arm as a part of the vestments of a priest in the Roman Catholic Church, and sometimes the Church of England.


Jesus

head

Jesus (plural (of male given name) Jesuses or Jesi)

/ˈd͡ʒiːˌzʌs/

From Middle English Jhesus, Iesus, from Latin Iēsūs, from Ancient Greek Ἰησοῦς (Iēsoûs), from Biblical Hebrew יֵשׁוּעַ (yēšū́aʿ), a contracted form of יְהוֹשֻׁעַ (yəhōšúaʿ, “Joshua”). The form יֵשׁוּעַ (yēšū́aʿ) is attested in some of the later books of the Hebrew Bible (Ezra–Nehemiah), and translated as Jeshua or Yeshua in some English editions (the former appearing in the King James Version). The Greek texts make no distinction between Jesus and Joshua, referring to them both as Ἰησοῦς (Iēsoûs). In the Wycliffe Bible (Middle English), the forms used are Jhesus and Jhesu.

Sister of the Holy Names of Jesus and Mary

For the Son of God, Christ Jesus, is Head of the Church; and can the Body doe any thing well, if the Head direct it not?

1621 June 19, William Laud, “Sermon preached before His Majesty”, in Seven Sermons Preached Upon Severall Occasions […], page 10:

Mohammed always announced his religion as the religion of Abraham, of Moses, and of Jesus.

1873, Syed Ameer Ali, A Critical Examination of the Life and Teachings of Mohammed, page 195:

I find that writing helps my praying, whether it is writing poetry or more conversational journaling with Jesus. I used to feel compelled to write on a scheduled basis (for example, once a week for my journaling or a poem every time I went to the Japanese Garden), but now I have let go of that compulsion and write when it seems right.

1989, James McGinnis, “Peacemaking and Prayer”, in Journey into Compassion: A Spirituality for the Long Haul, Institute for Peace and Justice; Meyer-Stone, →ISBN, →LCCN, →OCLC, page 36:

She’s right! Omarosa is right there! Also, I’m pretty sure the original titles of the New and Old Testament were Jesus Said This and Jesus Ain’t Say That.

2018 March 18, “Mike Pence”, in Last Week Tonight with John Oliver, season 5, episode 5, John Oliver (actor), via HBO:

Baháʼí Baháʼí

Jesus of Nazareth, a first-century Jewish religious preacher and craftsman (commonly understood to have been a carpenter, see Ancient Greek τέκτων (téktōn, “builder”)) from Galilee held to be a prophet, teacher, the son of God, and the Messiah, or Christ, in Christianity; also called "Jesus Christ" by Christians. Held to be a prophet by Muslims and Baháʼís.

(historical, religion) One of a variety of persons or entities in western Manichaeism, of whom some correspond closely to the Christian conception of Jesus of Nazareth.


ken

Gilboa and Habonim Dror also run year-round programming, holding regional reunions (called kenim) up and down the state

2016 January 15, Dan Pine, “Hike, swim, fix the world: Kids mix it up at Gilboa camp”, in The Jewish News of Northern California:

Gavriella: At an annual movement conference. I went for the first time, and we proposed creating new kenim [branches] and it was approved, which is amazing!

2018 October 6, Meital Shapiro, “What It's Like to Be a Socialist Zionist in the U.S.”, in Israel News:

At the beginning of 1944 he was sent to Debreccen to operate the local ken and to organize self-defense.

2007, David Gur, דוד גור, Eli Netser, Brothers for Resistance and Rescue, page 87:


incense

en-noun

incense (countable and uncountable, plural incenses)

From Middle English encens, from Old French encens (“sweet-smelling substance”) from Late Latin incensum (“burnt incense”, literally “something burnt”), neuter past participle of incendō (“I set on fire”). Compare incendiary. Cognate with Spanish encender and incienso.

der

Biotic material that releases fragrant smoke when burnt, often used in religious rites or for aesthetic reasons.


wisdom

en-noun

wisdom (countable and uncountable, plural wisdoms)

From Middle English wisdom, from Old English wīsdōm (“wisdom”), from Proto-Germanic *wīsadōmaz (“wisdom”), corresponding to wise + -dom or wise + doom (“judgement”). Cognate with Scots wisdom, wysdom (“wisdom”), West Frisian wiisdom (“wisdom”), Dutch wijsdom (“wisdom”), German Weistum (“legal sentence”), Danish/Norwegian/Swedish visdom (“wisdom”), Icelandic vísdómur (“wisdom”).

ᎠᎦᏙᎲᏍᏗ

ability to apply relevant knowledge in an insightful way

Wiſdom…is to a man an infinite Treaſure, for ſhe is the Breath of the Power of God, and a pure Influence that floweth from the Glory of the Almighty; ſhe is the Brightneſs of Eternal Light, and an undefiled Mirror of the Majeſty of God, and an Image of his Goodneſs; ſhe teacheth us Soberneſs and Prudence, Righteouſneſs and Strength; ſhe underſtands the Subtilty of words, and Solution of dark ſentences; ſhe foreknoweth Signs and Wonders, and what ſhall happen in time to come.

1652, Eugenius Philalethes, The Fame and Confeſſion of the Fraternity of…the Roſie Croſs, pages 1-2 of the preface:

(theology) The ability to know and apply spiritual truths.


agape

agape (countable and uncountable, plural agapae or agapai)

(uncountable, Christianity) The love of God for mankind, or the benevolent love of Christians for others.

ⲁⲅⲁⲡⲏ

(Christianity) love of God for mankind; benevolent love for others


Buddha

Learned borrowing from Pali Buddha (“the Awakened One, the Enlightened One”), from buddha (“awakened, enlightened”), from Sanskrit बुद्ध (buddha, “awakened, enlightened”), past participle of बोधति (bodhati, “to wake, to awaken”). Distantly related to English bid and bede. Also cognate with Proto-Slavic *buditi (“to wake up”).

der

Siddhartha Gautama, the Nepali prince and Indian philosopher and teacher who founded Buddhism.


ICR

Institute for Creation Research
w:Institute for Creation Research

(creationism) Initialism of Institute for Creation Research.


Won Buddhism

A religion founded in Korea in 1916 by Sot'aesan Taejongsa.


discord

en-noun

discord (countable and uncountable, plural discords)

Circa 1230, Middle English descorde, discorde; from Anglo-Norman, Old French descort (derivative of descorder), descorde (“disagreement”); from Latin discordia, from discors (“disagreeing, disagreement”), from dis- (“apart”) + cor, cordis (“heart”).
Verb derives from Middle English discorden, from Anglo-Norman, Old French descorder, from Latin discordāre, from discord-, as above.

[…] For a Diſcord it ſelfe is but a Harſhneſſe of Diuers Sounds Meeting.

1631, Francis [Bacon], “VII. Century.”, in Sylua Syluarum: Or A Naturall Historie. In Ten Centuries. […], 3rd edition, London: […] William Rawley […]; [p]rinted by J[ohn] H[aviland] for William Lee […], →OCLC, paragraph 700, page 173:

Any harsh noise, or confused mingling of sounds.

kabaal

any harsh noise, or confused mingling of sounds


monk

From Middle English monk, from Old English munuc, from Proto-West Germanic *munik, from Late Latin monicus, variant of monachus, from Ancient Greek μοναχός (monakhós, “single, solitary”), from μόνος (mónos, “alone”).

der

This is believed to be the completeſt liſt of this voluminous, proſaick, and driveling monk, that can be formed, without acceſs, at leaſt, to every manuſcript library in the kingdom, which would be very difficult, if not imposſible, to obtain.

1802, Joseph Ritson, “Poets of the Fifteenth Century”, in Bibliographia Poetica:

A male member of a monastic order who has devoted his life for religious service.

A South American monkey (Pithecia monachus); also applied to other species, as Cebus xanthosternos.


heretic

From Middle English heretyk, heretike, from Old French eretique, from Medieval Latin or Ecclesiastical Latin haereticus, from Ancient Greek αἱρετικός (hairetikós, “able to choose, factious”), itself from Ancient Greek αἱρέω (hairéō, “I choose”).

He semeth a sysmatyke
Or els an heretike,
For fayth in hym is faynte.

c. 1503–1512, John Skelton, Ware the Hauke; republished in John Scattergood, editor, John Skelton: The Complete English Poems, 1983, →OCLC, page 62, lines 17–19:

In the framework of traditional medical ethics, the patient deserves humane attention only insofar as he is potentially healthy and is willing to be healthy—just as in the framework of traditional Christian ethics, the heretic deserved humane attention only insofar as he was potentially a true believer and was willing to become one.

1974, Thomas S. Szasz, chapter 11, in The Myth of Mental Illness, →ISBN, page 197:

Someone whose beliefs are contrary to the fundamental tenets of a religion they claim to belong to.

ketter

someone who believes contrary to fundamentals


Maya

Transliteration of Sanskrit माया (māyā́) or Pali Māyā.

translit

(Buddhism) The mother of Gautama Buddha.


lapsi

(Christianity, historical) Apostates who renounced their faith under persecution by the Ancient Roman authorities.


triclavianism

From tri- + Latin clavus (“nail”) + -ian + -ism, coined by George Stanley Faber in 1838.

(theology) The belief that three nails were used in the crucifixion of Jesus Christ.


anthropology

/ˌænθɹəˈpɒləd͡ʒi/

/ˌænθɹəˈpɑləd͡ʒi/

From New Latin anthropologia, from Ancient Greek ἄνθρωπος (ánthrōpos, “human, mankind”) + -λογία (-logía). By surface analysis, anthropo- + -logy.

der

(theology) The study of humanity in its relation to the divine, as in Christian anthropology.

bílaʼashdlaʼii dóó áłʼąą dineʼé naalkaah


nun

From Middle English nonne, nunne, from Old English nunne (“nun”), from Late Latin nonna (“nun, tutor”), originally (along with masculine form nonnus (“man”)) a term of address for elderly persons, perhaps from children's speech, reminiscent of nana, like papa etc. Doublet of nonna.

onomatopoeic

children's speech

Thus, when the nuns came to the mission and we saw that instead of murmuring soft blessings and gliding seraphically over the grass in diaphanous habits, they wore smart blouses and skirts and walked, laughed and talked in low twanging tones very much like our own American missionaries did, we were very disappointed.

1988, Tsitsi Dangarembga, Nervous Conditions, Faber & Faber Limited (2021), page 258:

A member of a Christian religious community of women who live by certain vows and usually wear a habit, (Roman Catholicism, specifically) those living together in a cloister.

non

member of a non-Christian religious community of women


Anglican

Learned borrowing from Medieval Latin anglicānus, from anglicus.


Arminian

Borrowed from Dutch arminiaan. Equivalent to Arminius + -an.

(Protestantism) A person who follows the soteriological doctrine of the Dutch theologian Jacobus Arminius that people are able to choose to resist or accept divine grace and therefore faith and salvation through free will.

arminiaan

follower the soteriological doctrine of Jacobus Arminius


Arminian

en-adj

Arminian (comparative more Arminian, superlative most Arminian)

more Arminian (comparative)
most Arminian (superlative)

(Protestantism) Of or relating to the soteriological doctrine of the Dutch theologian Jacobus Arminius.

arminiaans

relating to the soteriological doctrine of Jacobus Arminius


agnostic

agnostic (comparative more agnostic, superlative most agnostic)

more agnostic (comparative)
most agnostic (superlative)

Coined by Thomas Henry Huxley in 1870. Either from Ancient Greek ἄγνωστος (ágnōstos, “ignorant, not knowing”), or from a- + Gnostic, deriving (either way) from Ancient Greek ἀ- (a-, “not”) + γιγνώσκω (gignṓskō, “I know”).

der

She left the church when she had become agnostic.

Doubtful or uncertain about the existence or demonstrability of God or other deity.


soul

en-noun

soul (countable and uncountable, plural souls)

→ German: Soul

→ Esperanto: soulo

→ French: soul

→ Hungarian: soul

→ Italian: soul

→ Japanese: ソウル

→ Polish: soul

→ Portuguese: soul

→ Romanian: soul

→ Scots: sowel

→ Spanish: soul

From Middle English soule, sowle, saule, sawle, from Old English sāwol (“soul, life, spirit, being”), from Proto-West Germanic *saiwalu, from Proto-Germanic *saiwalō (“soul”), of uncertain ultimate origin (see there for further information). Cognate with Scots saul, sowel (“soul”), North Frisian siel, sial (“soul”), Saterland Frisian Seele (“soul”), West Frisian siel (“soul”), Dutch ziel (“soul”), German Seele (“soul”) Scandinavian homonyms seem to have been borrowed from Old Saxon *siala. Modern Danish sjæl, Swedish själ, Norwegian sjel, Icelandic sál, Finnish sielu may have come from Old English sāwol.

inh

1836, Hans Christian Andersen (translated into English by Mrs. H. B. Paull in 1872), The Little Mermaid
"Among the daughters of the air," answered one of them. "A mermaid has not an immortal soul, nor can she obtain one unless she wins the love of a human being. On the power of another hangs her eternal destiny. But the daughters of the air, although they do not possess an immortal soul, can, by their good deeds, procure one for themselves.

No matter how early I came down, I would find him on the veranda, smoking cigarettes, or[…]. And at last I began to realize in my harassed soul that all elusion was futile, and to take such holidays as I could get, when he was off with a girl, in a spirit of thankfulness.

1897 December (indicated as 1898), Winston Churchill, chapter IV, in The Celebrity: An Episode, New York, N.Y.: The Macmillan Company; London: Macmillan & Co., Ltd., →OCLC, page 46:

Flowey: See that heart? That is your SOUL, the very culmination of your being!

2015 September 15, Toby Fox, Undertale, Linux, Microsoft Windows, OS X:

(religion, folklore) The spirit or essence of a person usually thought to consist of one's thoughts and personality, often believed to live on after the person's death.

аԥсы

the spirit or essence of a person that is often believed to live on after the person's death


niche

Unadapted borrowing from French niche, from Middle French niche, from Old French niche, from nicher (“to make a nest”) (modern French nicher), from Vulgar Latin *nīdicāre, from Latin nīdus (“nest”). Doublet of nidus and nide via Latin and nest via Proto-Indo-European; also related to nyas.

(Islam) An arrow woven into a prayer rug pointing in the direction of qibla.