See 男女授受不親 in All languages combined, or Wiktionary
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"english": "He who would not so rescue the drowning woman is a wolf. For males and females not to allow their hands to touch in giving and receiving is the general rule; when a sister-in-law is drowning, to rescue her with the hand is a peculiar exigency.",
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"tags": [
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"text": "嫂溺不援，是豺狼也。男女授受不親，禮也；嫂溺援之以手者，權也。",
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"english": "He who would not so rescue the drowning woman is a wolf. For males and females not to allow their hands to touch in giving and receiving is the general rule; when a sister-in-law is drowning, to rescue her with the hand is a peculiar exigency.",
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"tags": [
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"text": "嫂溺不援，是豺狼也。男女授受不亲，礼也；嫂溺援之以手者，权也。",
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"english": "The Master said, 'The love of virtue should be like the love of beauty (from an inward constraint). Princes of states should not be like fishers for beauty (in the families) below them. Hence the superior man keeps aloof from beauty, in order to constitute a rule for the people. Thus men and women, in giving and receiving, do not allow their hands to touch; in driving his wife in a carriage, a husband advances his left hand; when a young aunt, a sister, or a daughter has been married, and returns (to her father's house), no male can sit on the same mat with her; a widow should not wail at night; when a wife is ill, in asking for her, the nature of her illness should not be mentioned:-in this way it was sought to keep the people (from irregular connexions); and yet there are those who become licentious, and introduce disorder and confusion among their kindred.'",
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"text": "子云：「好德如好色。」諸侯不下漁色。故君子遠色以為民紀。故男女授受不親。御婦人則進左手。姑姊妹女子子已嫁而反，男子不與同席而坐。寡婦不夜哭。婦人疾，問之不問其疾。以此坊民，民猶淫泆而亂於族。",
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"text": "子云：「好德如好色。」诸侯不下渔色。故君子远色以为民纪。故男女授受不亲。御妇人则进左手。姑姊妹女子子已嫁而反，男子不与同席而坐。寡妇不夜哭。妇人疾，问之不问其疾。以此坊民，民犹淫泆而乱于族。",
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"etymology_text": "From Mencius:\n:\nAlso from the Book of Rites",
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"zh-pron": "ㄋㄢˊ ㄋㄩˇ ㄕㄡˋ ㄕㄡˋ ㄅㄨˋ ㄑㄧㄣ"
},
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"tags": [
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"zh-pron": "naam⁴ neoi⁵ sau⁶ sau⁶ bat¹ can¹"
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"zh-pron": "nánnǚ shòushòubùqīn"
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"zh-pron": "nánnyǔ shòushòubùcin"
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"zh-pron": "nanneu showshowbuchin"
},
{
"tags": [
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"zh-pron": "наньнюй шоушоубуцинь"
},
{
"tags": [
"Mandarin",
"Palladius"
],
"zh-pron": "nanʹnjuj šoušoubucinʹ"
},
{
"ipa": "/nän³⁵ ny²¹⁴⁻²¹ ʂoʊ̯⁵¹⁻⁵³ ʂoʊ̯⁵¹⁻⁵³ pu⁵¹ t͡ɕʰin⁵⁵/",
"tags": [
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},
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"zh-pron": "nàahm néuih sauh sauh bāt chān"
},
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"zh-pron": "naam⁴ noey⁵ sau⁶ sau⁶ bat⁷ tsan¹"
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"zh-pron": "nam⁴ nêu⁵ seo⁶ seo⁶ bed¹ cen¹"
},
{
"ipa": "/naːm²¹ nɵy̯¹³ sɐu̯²² sɐu̯²² pɐt̚⁵ t͡sʰɐn⁵⁵/",
"tags": [
"Cantonese",
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},
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"ipa": "/nän³⁵ ny²¹⁴⁻²¹ ʂoʊ̯⁵¹⁻⁵³ ʂoʊ̯⁵¹⁻⁵³ pu⁵¹ t͡ɕʰin⁵⁵/"
},
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"word": "男女授受不親"
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"text": "Sino-Xenic (男女授受不親):\n* → Vietnamese: nam nữ thụ thụ bất thân (男女授受不親)"
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],
"etymology_examples": [
{
"english": "He who would not so rescue the drowning woman is a wolf. For males and females not to allow their hands to touch in giving and receiving is the general rule; when a sister-in-law is drowning, to rescue her with the hand is a peculiar exigency.",
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"tags": [
"Pinyin"
],
"text": "嫂溺不援，是豺狼也。男女授受不親，禮也；嫂溺援之以手者，權也。",
"type": "quote"
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{
"english": "He who would not so rescue the drowning woman is a wolf. For males and females not to allow their hands to touch in giving and receiving is the general rule; when a sister-in-law is drowning, to rescue her with the hand is a peculiar exigency.",
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"tags": [
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"text": "嫂溺不援，是豺狼也。男女授受不亲，礼也；嫂溺援之以手者，权也。",
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"english": "The Master said, 'The love of virtue should be like the love of beauty (from an inward constraint). Princes of states should not be like fishers for beauty (in the families) below them. Hence the superior man keeps aloof from beauty, in order to constitute a rule for the people. Thus men and women, in giving and receiving, do not allow their hands to touch; in driving his wife in a carriage, a husband advances his left hand; when a young aunt, a sister, or a daughter has been married, and returns (to her father's house), no male can sit on the same mat with her; a widow should not wail at night; when a wife is ill, in asking for her, the nature of her illness should not be mentioned:-in this way it was sought to keep the people (from irregular connexions); and yet there are those who become licentious, and introduce disorder and confusion among their kindred.'",
"raw_tags": [
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"Traditional Chinese"
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"ref": " The Book of Rites, c. 4ᵗʰ – 2ⁿᵈ century BCE",
"roman": "Zǐ yún: “Hǎodé rú hǎosè.” Zhūhóu bù xià yúsè. Gù jūnzǐ yuǎn sè yǐ wéi mín jì. Gù nánnǚshòushòubùqīn. Yù fùrén zé jìn zuǒshǒu. Gū zǐmèi nǚzǐ zǐ yǐ jià ér fǎn, nánzǐ bù yǔ tóngxí ér zuò. Guǎfù bù yè kū. Fùrén jí, wèn zhī bùwèn qí jí. Yǐ cǐ fāng mín, mín yóu yínyì ér luàn yú zú.",
"tags": [
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"text": "子云：「好德如好色。」諸侯不下漁色。故君子遠色以為民紀。故男女授受不親。御婦人則進左手。姑姊妹女子子已嫁而反，男子不與同席而坐。寡婦不夜哭。婦人疾，問之不問其疾。以此坊民，民猶淫泆而亂於族。",
"type": "quote"
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"english": "The Master said, 'The love of virtue should be like the love of beauty (from an inward constraint). Princes of states should not be like fishers for beauty (in the families) below them. Hence the superior man keeps aloof from beauty, in order to constitute a rule for the people. Thus men and women, in giving and receiving, do not allow their hands to touch; in driving his wife in a carriage, a husband advances his left hand; when a young aunt, a sister, or a daughter has been married, and returns (to her father's house), no male can sit on the same mat with her; a widow should not wail at night; when a wife is ill, in asking for her, the nature of her illness should not be mentioned:-in this way it was sought to keep the people (from irregular connexions); and yet there are those who become licentious, and introduce disorder and confusion among their kindred.'",
"raw_tags": [
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"Simplified Chinese"
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"ref": " The Book of Rites, c. 4ᵗʰ – 2ⁿᵈ century BCE",
"roman": "Zǐ yún: “Hǎodé rú hǎosè.” Zhūhóu bù xià yúsè. Gù jūnzǐ yuǎn sè yǐ wéi mín jì. Gù nánnǚshòushòubùqīn. Yù fùrén zé jìn zuǒshǒu. Gū zǐmèi nǚzǐ zǐ yǐ jià ér fǎn, nánzǐ bù yǔ tóngxí ér zuò. Guǎfù bù yè kū. Fùrén jí, wèn zhī bùwèn qí jí. Yǐ cǐ fāng mín, mín yóu yínyì ér luàn yú zú.",
"tags": [
"Pinyin"
],
"text": "子云：「好德如好色。」诸侯不下渔色。故君子远色以为民纪。故男女授受不亲。御妇人则进左手。姑姊妹女子子已嫁而反，男子不与同席而坐。寡妇不夜哭。妇人疾，问之不问其疾。以此坊民，民犹淫泆而乱于族。",
"type": "quote"
}
],
"etymology_text": "From Mencius:\n:\nAlso from the Book of Rites",
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"zh-pron": "ㄋㄢˊ ㄋㄩˇ ㄕㄡˋ ㄕㄡˋ ㄅㄨˋ ㄑㄧㄣ"
},
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"zh-pron": "naam⁴ neoi⁵ sau⁶ sau⁶ bat¹ can¹"
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"zh-pron": "nánnǚ shòushòubùqīn"
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"zh-pron": "nánnyǔ shòushòubùcin"
},
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"zh-pron": "nan²-nü³ shou⁴-shou⁴-pu⁴-chʻin¹"
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"zh-pron": "nanneu showshowbuchin"
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"Palladius"
],
"zh-pron": "наньнюй шоушоубуцинь"
},
{
"tags": [
"Mandarin",
"Palladius"
],
"zh-pron": "nanʹnjuj šoušoubucinʹ"
},
{
"ipa": "/nän³⁵ ny²¹⁴⁻²¹ ʂoʊ̯⁵¹⁻⁵³ ʂoʊ̯⁵¹⁻⁵³ pu⁵¹ t͡ɕʰin⁵⁵/",
"tags": [
"Mandarin",
"Sinological-IPA"
]
},
{
"tags": [
"Cantonese",
"Yale"
],
"zh-pron": "nàahm néuih sauh sauh bāt chān"
},
{
"tags": [
"Cantonese",
"Pinyin"
],
"zh-pron": "naam⁴ noey⁵ sau⁶ sau⁶ bat⁷ tsan¹"
},
{
"tags": [
"Cantonese",
"Guangdong-Romanization"
],
"zh-pron": "nam⁴ nêu⁵ seo⁶ seo⁶ bed¹ cen¹"
},
{
"ipa": "/naːm²¹ nɵy̯¹³ sɐu̯²² sɐu̯²² pɐt̚⁵ t͡sʰɐn⁵⁵/",
"tags": [
"Cantonese",
"Sinological-IPA"
]
},
{
"ipa": "/nän³⁵ ny²¹⁴⁻²¹ ʂoʊ̯⁵¹⁻⁵³ ʂoʊ̯⁵¹⁻⁵³ pu⁵¹ t͡ɕʰin⁵⁵/"
},
{
"ipa": "/naːm²¹ nɵy̯¹³ sɐu̯²² sɐu̯²² pɐt̚⁵ t͡sʰɐn⁵⁵/"
}
],
"word": "男女授受不親"
}
Download raw JSONL data for 男女授受不親 meaning in Chinese (8.6kB)
{
"called_from": "pronunciations/296/20230324",
"msg": "Zh-pron header not found in zh_pron_tags or tags: '(Standard Cantonese, Guangzhou–Hong Kong)⁺'",
"path": [
"男女授受不親"
],
"section": "Chinese",
"subsection": "",
"title": "男女授受不親",
"trace": ""
}
{
"called_from": "pronunciations/296/20230324",
"msg": "Zh-pron header not found in zh_pron_tags or tags: '(Standard Chinese)⁺'",
"path": [
"男女授受不親"
],
"section": "Chinese",
"subsection": "",
"title": "男女授受不親",
"trace": ""
}
This page is a part of the kaikki.org machine-readable Chinese dictionary. This dictionary is based on structured data extracted on 2024-12-15 from the enwiktionary dump dated 2024-12-04 using wiktextract (8a39820 and 4401a4c). The data shown on this site has been post-processed and various details (e.g., extra categories) removed, some information disambiguated, and additional data merged from other sources. See the raw data download page for the unprocessed wiktextract data.
If you use this data in academic research, please cite Tatu Ylonen: Wiktextract: Wiktionary as Machine-Readable Structured Data, Proceedings of the 13th Conference on Language Resources and Evaluation (LREC), pp. 1317-1325, Marseille, 20-25 June 2022. Linking to the relevant page(s) under https://kaikki.org would also be greatly appreciated.