"摩頂放踵" meaning in Chinese

See 摩頂放踵 in All languages combined, or Wiktionary

Phrase

IPA: /mu̯ɔ³⁵ tiŋ²¹⁴⁻²¹ fɑŋ⁵¹ ʈ͡ʂʊŋ²¹⁴⁻²¹⁽⁴⁾/ [Mandarin, Sinological-IPA], /mu̯ɔ³⁵ tiŋ²¹⁴⁻³⁵ fɑŋ²¹⁴⁻³⁵ ʈ͡ʂʊŋ²¹⁴⁻²¹⁽⁴⁾/ [Mandarin, Sinological-IPA], /mɔː⁵⁵ tɪŋ³⁵ fɔːŋ³³ t͡sʊŋ³⁵/ [Cantonese, Sinological-IPA], /mɔː⁵⁵ tɪŋ³⁵ fɔːŋ³³ tʊŋ³⁵/ [Cantonese, Sinological-IPA], /mu̯ɔ³⁵ tiŋ²¹⁴⁻²¹ fɑŋ⁵¹ ʈ͡ʂʊŋ²¹⁴⁻²¹⁽⁴⁾/, /mu̯ɔ³⁵ tiŋ²¹⁴⁻³⁵ fɑŋ²¹⁴⁻³⁵ ʈ͡ʂʊŋ²¹⁴⁻²¹⁽⁴⁾/, /mɔː⁵⁵ tɪŋ³⁵ fɔːŋ³³ t͡sʊŋ³⁵/, /mɔː⁵⁵ tɪŋ³⁵ fɔːŋ³³ tʊŋ³⁵/ Chinese transliterations: módǐngfàngzhǒng [Mandarin, Pinyin], módǐngfǎngzhǒng [Mandarin, Pinyin], ㄇㄛˊ ㄉㄧㄥˇ ㄈㄤˋ ㄓㄨㄥˇ [Mandarin, bopomofo], ㄇㄛˊ ㄉㄧㄥˇ ㄈㄤˇ ㄓㄨㄥˇ [Mandarin, bopomofo], mo¹ ding² fong³ zung² [Cantonese, Jyutping], mo¹ ding² fong³ dung² [Cantonese, Jyutping], módǐngfàngzhǒng [Hanyu-Pinyin, Mandarin], módǐngfàngjhǒng [Mandarin, Tongyong-Pinyin], mo²-ting³-fang⁴-chung³ [Mandarin, Wade-Giles], mwó-dǐng-fàng-jǔng [Mandarin, Yale], modiingfanqjoong [Gwoyeu-Romatsyh, Mandarin], модинфанчжун [Mandarin, Palladius], modinfančžun [Mandarin, Palladius], módǐngfǎngzhǒng [Phonetic:módíngfángzhǒng] [Hanyu-Pinyin, Mandarin], módǐngfǎngjhǒng [Mandarin, Tongyong-Pinyin], mo²-ting³-fang³-chung³ [Mandarin, Wade-Giles], mwó-dǐng-fǎng-jǔng [Mandarin, Yale], modiingfaangjoong [Gwoyeu-Romatsyh, Mandarin], mō díng fong júng [Cantonese, Yale], mō díng fong dúng [Cantonese, Yale], mo¹ ding² fong³ dzung² [Cantonese, Pinyin], mo¹ ding² fong³ dung² [Cantonese, Pinyin], mo¹ ding² fong³ zung² [Cantonese, Guangdong-Romanization], mo¹ ding² fong³ dung² [Cantonese, Guangdong-Romanization]
Etymology: From Mencius's comment about Yangism and Mohism: : 孟子曰:「楊子取為我,拔一毛而利天下,不為也。墨子兼愛,摩頂放踵利天下,為之。子莫執中,執中為近之,執中無權,猶執一也。所惡執一者,為其賊道也,舉一而廢百也。」 [Classical Chinese, trad.]孟子曰:「杨子取为我,拔一毛而利天下,不为也。墨子兼爱,摩顶放踵利天下,为之。子莫执中,执中为近之,执中无权,犹执一也。所恶执一者,为其贼道也,举一而废百也。」 [Classical Chinese, simp.] From: Mencius, c. 4ᵗʰ century BCE Mèngzǐ yuē: “Yángzǐ qǔ wèi wǒ, bá yī máo ér lì tiānxià, bù wèi yě. Mòzǐ jiān'ài, mó dǐng fàng zhǒng lì tiānxià, wèi zhī. Zǐmò zhí zhōng, zhí zhōng wèi jìn zhī, zhí zhōng wú quán, yóu zhí yī yě. Suǒ è zhí yī zhě, wèi qí zéi dào yě, jǔ yī ér fèi bǎi yě.” [Pinyin] Mencius said, 'The principle of the philosopher Yang was "Each one for himself." Though he might have benefited the whole kingdom by plucking out a single hair, he would not have done it. The philosopher Mo loves all equally. If by rubbing smooth his whole body from the crown to the heel, he could have benefited the kingdom, he would have done it. Zi Mo holds a medium between these. By holding that medium, he is nearer the right. But by holding it without leaving room for the exigency of circumstances, it becomes like their holding their one point. The reason why I hate that holding to one point is the injury it does to the way of right principle. It takes up one point and disregards a hundred others.' Etymology templates: {{zh-q|孟子 曰 : 「 ^@楊子 取 為 我 , 拔 一 毛 而 利 天下 , 不 為 也 。 墨子 兼愛 , 摩.頂.放.踵 利 天下 , 為 之 。 ^@子莫 執 中 , 執 中 為 近 之 , 執 中 無 權 , 猶 執 一 也 。 所 惡 執 一 者 , 為 其 賊 道 也 , 舉 一 而 廢 百 也 。」|Mencius said, 'The principle of the philosopher Yang was "Each one for himself." Though he might have benefited the whole kingdom by plucking out a single hair, he would not have done it. The philosopher Mo loves all equally. If by rubbing smooth his whole body from the crown to the heel, he could have benefited the kingdom, he would have done it. Zi Mo holds a medium between these. By holding that medium, he is nearer the right. But by holding it without leaving room for the exigency of circumstances, it becomes like their holding their one point. The reason why I hate that holding to one point is the injury it does to the way of right principle. It takes up one point and disregards a hundred others.'|collapsed=yes|ref=Mengzi}} 孟子曰:「楊子取為我,拔一毛而利天下,不為也。墨子兼愛,摩頂放踵利天下,為之。子莫執中,執中為近之,執中無權,猶執一也。所惡執一者,為其賊道也,舉一而廢百也。」 [Classical Chinese, trad.]孟子曰:「杨子取为我,拔一毛而利天下,不为也。墨子兼爱,摩顶放踵利天下,为之。子莫执中,执中为近之,执中无权,犹执一也。所恶执一者,为其贼道也,举一而废百也。」 [Classical Chinese, simp.] From: Mencius, c. 4ᵗʰ century BCE Mèngzǐ yuē: “Yángzǐ qǔ wèi wǒ, bá yī máo ér lì tiānxià, bù wèi yě. Mòzǐ jiān'ài, mó dǐng fàng zhǒng lì tiānxià, wèi zhī. Zǐmò zhí zhōng, zhí zhōng wèi jìn zhī, zhí zhōng wú quán, yóu zhí yī yě. Suǒ è zhí yī zhě, wèi qí zéi dào yě, jǔ yī ér fèi bǎi yě.” [Pinyin] Mencius said, 'The principle of the philosopher Yang was "Each one for himself." Though he might have benefited the whole kingdom by plucking out a single hair, he would not have done it. The philosopher Mo loves all equally. If by rubbing smooth his whole body from the crown to the heel, he could have benefited the kingdom, he would have done it. Zi Mo holds a medium between these. By holding that medium, he is nearer the right. But by holding it without leaving room for the exigency of circumstances, it becomes like their holding their one point. The reason why I hate that holding to one point is the injury it does to the way of right principle. It takes up one point and disregards a hundred others.' Head templates: {{head|zh|idiom}} 摩頂放踵
  1. to dedicate oneself completely to the welfare of mankind Wikipedia link: Mencius, Mohism, Mozi, Yang Zhu, Yangism Tags: idiomatic
    Sense id: en-摩頂放踵-zh-phrase-nBO7tO75 Categories (other): Chinese entries with incorrect language header, Mandarin terms with multiple pronunciations

Download JSON data for 摩頂放踵 meaning in Chinese (7.7kB)

{
  "etymology_templates": [
    {
      "args": {
        "1": "孟子 曰 : 「 ^@楊子 取 為 我 , 拔 一 毛 而 利 天下 , 不 為 也 。 墨子 兼愛 , 摩.頂.放.踵 利 天下 , 為 之 。 ^@子莫 執 中 , 執 中 為 近 之 , 執 中 無 權 , 猶 執 一 也 。 所 惡 執 一 者 , 為 其 賊 道 也 , 舉 一 而 廢 百 也 。」",
        "2": "Mencius said, 'The principle of the philosopher Yang was \"Each one for himself.\" Though he might have benefited the whole kingdom by plucking out a single hair, he would not have done it. The philosopher Mo loves all equally. If by rubbing smooth his whole body from the crown to the heel, he could have benefited the kingdom, he would have done it. Zi Mo holds a medium between these. By holding that medium, he is nearer the right. But by holding it without leaving room for the exigency of circumstances, it becomes like their holding their one point. The reason why I hate that holding to one point is the injury it does to the way of right principle. It takes up one point and disregards a hundred others.'",
        "collapsed": "yes",
        "ref": "Mengzi"
      },
      "expansion": "孟子曰:「楊子取為我,拔一毛而利天下,不為也。墨子兼愛,摩頂放踵利天下,為之。子莫執中,執中為近之,執中無權,猶執一也。所惡執一者,為其賊道也,舉一而廢百也。」 [Classical Chinese, trad.]孟子曰:「杨子取为我,拔一毛而利天下,不为也。墨子兼爱,摩顶放踵利天下,为之。子莫执中,执中为近之,执中无权,犹执一也。所恶执一者,为其贼道也,举一而废百也。」 [Classical Chinese, simp.]\nFrom: Mencius, c. 4ᵗʰ century BCE\nMèngzǐ yuē: “Yángzǐ qǔ wèi wǒ, bá yī máo ér lì tiānxià, bù wèi yě. Mòzǐ jiān'ài, mó dǐng fàng zhǒng lì tiānxià, wèi zhī. Zǐmò zhí zhōng, zhí zhōng wèi jìn zhī, zhí zhōng wú quán, yóu zhí yī yě. Suǒ è zhí yī zhě, wèi qí zéi dào yě, jǔ yī ér fèi bǎi yě.” [Pinyin]\nMencius said, 'The principle of the philosopher Yang was \"Each one for himself.\" Though he might have benefited the whole kingdom by plucking out a single hair, he would not have done it. The philosopher Mo loves all equally. If by rubbing smooth his whole body from the crown to the heel, he could have benefited the kingdom, he would have done it. Zi Mo holds a medium between these. By holding that medium, he is nearer the right. But by holding it without leaving room for the exigency of circumstances, it becomes like their holding their one point. The reason why I hate that holding to one point is the injury it does to the way of right principle. It takes up one point and disregards a hundred others.'",
      "name": "zh-q"
    }
  ],
  "etymology_text": "From Mencius's comment about Yangism and Mohism:\n:\n孟子曰:「楊子取為我,拔一毛而利天下,不為也。墨子兼愛,摩頂放踵利天下,為之。子莫執中,執中為近之,執中無權,猶執一也。所惡執一者,為其賊道也,舉一而廢百也。」 [Classical Chinese, trad.]孟子曰:「杨子取为我,拔一毛而利天下,不为也。墨子兼爱,摩顶放踵利天下,为之。子莫执中,执中为近之,执中无权,犹执一也。所恶执一者,为其贼道也,举一而废百也。」 [Classical Chinese, simp.]\nFrom: Mencius, c. 4ᵗʰ century BCE\nMèngzǐ yuē: “Yángzǐ qǔ wèi wǒ, bá yī máo ér lì tiānxià, bù wèi yě. Mòzǐ jiān'ài, mó dǐng fàng zhǒng lì tiānxià, wèi zhī. Zǐmò zhí zhōng, zhí zhōng wèi jìn zhī, zhí zhōng wú quán, yóu zhí yī yě. Suǒ è zhí yī zhě, wèi qí zéi dào yě, jǔ yī ér fèi bǎi yě.” [Pinyin]\nMencius said, 'The principle of the philosopher Yang was \"Each one for himself.\" Though he might have benefited the whole kingdom by plucking out a single hair, he would not have done it. The philosopher Mo loves all equally. If by rubbing smooth his whole body from the crown to the heel, he could have benefited the kingdom, he would have done it. Zi Mo holds a medium between these. By holding that medium, he is nearer the right. But by holding it without leaving room for the exigency of circumstances, it becomes like their holding their one point. The reason why I hate that holding to one point is the injury it does to the way of right principle. It takes up one point and disregards a hundred others.'",
  "head_templates": [
    {
      "args": {
        "1": "zh",
        "2": "idiom"
      },
      "expansion": "摩頂放踵",
      "name": "head"
    }
  ],
  "lang": "Chinese",
  "lang_code": "zh",
  "pos": "phrase",
  "senses": [
    {
      "categories": [
        {
          "kind": "other",
          "name": "Chinese entries with incorrect language header",
          "parents": [
            "Entries with incorrect language header",
            "Entry maintenance"
          ],
          "source": "w"
        },
        {
          "kind": "other",
          "name": "Mandarin terms with multiple pronunciations",
          "parents": [],
          "source": "w"
        }
      ],
      "glosses": [
        "to dedicate oneself completely to the welfare of mankind"
      ],
      "id": "en-摩頂放踵-zh-phrase-nBO7tO75",
      "links": [
        [
          "dedicate",
          "dedicate"
        ]
      ],
      "tags": [
        "idiomatic"
      ],
      "wikipedia": [
        "Mencius",
        "Mohism",
        "Mozi",
        "Yang Zhu",
        "Yangism"
      ]
    }
  ],
  "sounds": [
    {
      "tags": [
        "Mandarin",
        "Pinyin"
      ],
      "zh-pron": "módǐngfàngzhǒng"
    },
    {
      "tags": [
        "Mandarin",
        "Pinyin"
      ],
      "zh-pron": "módǐngfǎngzhǒng"
    },
    {
      "tags": [
        "Mandarin",
        "bopomofo"
      ],
      "zh-pron": "ㄇㄛˊ ㄉㄧㄥˇ ㄈㄤˋ ㄓㄨㄥˇ"
    },
    {
      "tags": [
        "Mandarin",
        "bopomofo"
      ],
      "zh-pron": "ㄇㄛˊ ㄉㄧㄥˇ ㄈㄤˇ ㄓㄨㄥˇ"
    },
    {
      "tags": [
        "Cantonese",
        "Jyutping"
      ],
      "zh-pron": "mo¹ ding² fong³ zung²"
    },
    {
      "tags": [
        "Cantonese",
        "Jyutping"
      ],
      "zh-pron": "mo¹ ding² fong³ dung²"
    },
    {
      "tags": [
        "Hanyu-Pinyin",
        "Mandarin"
      ],
      "zh-pron": "módǐngfàngzhǒng"
    },
    {
      "tags": [
        "Mandarin",
        "Tongyong-Pinyin"
      ],
      "zh-pron": "módǐngfàngjhǒng"
    },
    {
      "tags": [
        "Mandarin",
        "Wade-Giles"
      ],
      "zh-pron": "mo²-ting³-fang⁴-chung³"
    },
    {
      "tags": [
        "Mandarin",
        "Yale"
      ],
      "zh-pron": "mwó-dǐng-fàng-jǔng"
    },
    {
      "tags": [
        "Gwoyeu-Romatsyh",
        "Mandarin"
      ],
      "zh-pron": "modiingfanqjoong"
    },
    {
      "tags": [
        "Mandarin",
        "Palladius"
      ],
      "zh-pron": "модинфанчжун"
    },
    {
      "tags": [
        "Mandarin",
        "Palladius"
      ],
      "zh-pron": "modinfančžun"
    },
    {
      "ipa": "/mu̯ɔ³⁵ tiŋ²¹⁴⁻²¹ fɑŋ⁵¹ ʈ͡ʂʊŋ²¹⁴⁻²¹⁽⁴⁾/",
      "tags": [
        "Mandarin",
        "Sinological-IPA"
      ]
    },
    {
      "tags": [
        "Hanyu-Pinyin",
        "Mandarin"
      ],
      "zh-pron": "módǐngfǎngzhǒng [Phonetic:módíngfángzhǒng]"
    },
    {
      "tags": [
        "Mandarin",
        "Tongyong-Pinyin"
      ],
      "zh-pron": "módǐngfǎngjhǒng"
    },
    {
      "tags": [
        "Mandarin",
        "Wade-Giles"
      ],
      "zh-pron": "mo²-ting³-fang³-chung³"
    },
    {
      "tags": [
        "Mandarin",
        "Yale"
      ],
      "zh-pron": "mwó-dǐng-fǎng-jǔng"
    },
    {
      "tags": [
        "Gwoyeu-Romatsyh",
        "Mandarin"
      ],
      "zh-pron": "modiingfaangjoong"
    },
    {
      "ipa": "/mu̯ɔ³⁵ tiŋ²¹⁴⁻³⁵ fɑŋ²¹⁴⁻³⁵ ʈ͡ʂʊŋ²¹⁴⁻²¹⁽⁴⁾/",
      "tags": [
        "Mandarin",
        "Sinological-IPA"
      ]
    },
    {
      "tags": [
        "Cantonese",
        "Yale"
      ],
      "zh-pron": "mō díng fong júng"
    },
    {
      "tags": [
        "Cantonese",
        "Yale"
      ],
      "zh-pron": "mō díng fong dúng"
    },
    {
      "tags": [
        "Cantonese",
        "Pinyin"
      ],
      "zh-pron": "mo¹ ding² fong³ dzung²"
    },
    {
      "tags": [
        "Cantonese",
        "Pinyin"
      ],
      "zh-pron": "mo¹ ding² fong³ dung²"
    },
    {
      "tags": [
        "Cantonese",
        "Guangdong-Romanization"
      ],
      "zh-pron": "mo¹ ding² fong³ zung²"
    },
    {
      "tags": [
        "Cantonese",
        "Guangdong-Romanization"
      ],
      "zh-pron": "mo¹ ding² fong³ dung²"
    },
    {
      "ipa": "/mɔː⁵⁵ tɪŋ³⁵ fɔːŋ³³ t͡sʊŋ³⁵/",
      "tags": [
        "Cantonese",
        "Sinological-IPA"
      ]
    },
    {
      "ipa": "/mɔː⁵⁵ tɪŋ³⁵ fɔːŋ³³ tʊŋ³⁵/",
      "tags": [
        "Cantonese",
        "Sinological-IPA"
      ]
    },
    {
      "ipa": "/mu̯ɔ³⁵ tiŋ²¹⁴⁻²¹ fɑŋ⁵¹ ʈ͡ʂʊŋ²¹⁴⁻²¹⁽⁴⁾/"
    },
    {
      "other": "[Phonetic: módíngfángzhǒng]"
    },
    {
      "ipa": "/mu̯ɔ³⁵ tiŋ²¹⁴⁻³⁵ fɑŋ²¹⁴⁻³⁵ ʈ͡ʂʊŋ²¹⁴⁻²¹⁽⁴⁾/"
    },
    {
      "ipa": "/mɔː⁵⁵ tɪŋ³⁵ fɔːŋ³³ t͡sʊŋ³⁵/"
    },
    {
      "ipa": "/mɔː⁵⁵ tɪŋ³⁵ fɔːŋ³³ tʊŋ³⁵/"
    }
  ],
  "word": "摩頂放踵"
}
{
  "etymology_templates": [
    {
      "args": {
        "1": "孟子 曰 : 「 ^@楊子 取 為 我 , 拔 一 毛 而 利 天下 , 不 為 也 。 墨子 兼愛 , 摩.頂.放.踵 利 天下 , 為 之 。 ^@子莫 執 中 , 執 中 為 近 之 , 執 中 無 權 , 猶 執 一 也 。 所 惡 執 一 者 , 為 其 賊 道 也 , 舉 一 而 廢 百 也 。」",
        "2": "Mencius said, 'The principle of the philosopher Yang was \"Each one for himself.\" Though he might have benefited the whole kingdom by plucking out a single hair, he would not have done it. The philosopher Mo loves all equally. If by rubbing smooth his whole body from the crown to the heel, he could have benefited the kingdom, he would have done it. Zi Mo holds a medium between these. By holding that medium, he is nearer the right. But by holding it without leaving room for the exigency of circumstances, it becomes like their holding their one point. The reason why I hate that holding to one point is the injury it does to the way of right principle. It takes up one point and disregards a hundred others.'",
        "collapsed": "yes",
        "ref": "Mengzi"
      },
      "expansion": "孟子曰:「楊子取為我,拔一毛而利天下,不為也。墨子兼愛,摩頂放踵利天下,為之。子莫執中,執中為近之,執中無權,猶執一也。所惡執一者,為其賊道也,舉一而廢百也。」 [Classical Chinese, trad.]孟子曰:「杨子取为我,拔一毛而利天下,不为也。墨子兼爱,摩顶放踵利天下,为之。子莫执中,执中为近之,执中无权,犹执一也。所恶执一者,为其贼道也,举一而废百也。」 [Classical Chinese, simp.]\nFrom: Mencius, c. 4ᵗʰ century BCE\nMèngzǐ yuē: “Yángzǐ qǔ wèi wǒ, bá yī máo ér lì tiānxià, bù wèi yě. Mòzǐ jiān'ài, mó dǐng fàng zhǒng lì tiānxià, wèi zhī. Zǐmò zhí zhōng, zhí zhōng wèi jìn zhī, zhí zhōng wú quán, yóu zhí yī yě. Suǒ è zhí yī zhě, wèi qí zéi dào yě, jǔ yī ér fèi bǎi yě.” [Pinyin]\nMencius said, 'The principle of the philosopher Yang was \"Each one for himself.\" Though he might have benefited the whole kingdom by plucking out a single hair, he would not have done it. The philosopher Mo loves all equally. If by rubbing smooth his whole body from the crown to the heel, he could have benefited the kingdom, he would have done it. Zi Mo holds a medium between these. By holding that medium, he is nearer the right. But by holding it without leaving room for the exigency of circumstances, it becomes like their holding their one point. The reason why I hate that holding to one point is the injury it does to the way of right principle. It takes up one point and disregards a hundred others.'",
      "name": "zh-q"
    }
  ],
  "etymology_text": "From Mencius's comment about Yangism and Mohism:\n:\n孟子曰:「楊子取為我,拔一毛而利天下,不為也。墨子兼愛,摩頂放踵利天下,為之。子莫執中,執中為近之,執中無權,猶執一也。所惡執一者,為其賊道也,舉一而廢百也。」 [Classical Chinese, trad.]孟子曰:「杨子取为我,拔一毛而利天下,不为也。墨子兼爱,摩顶放踵利天下,为之。子莫执中,执中为近之,执中无权,犹执一也。所恶执一者,为其贼道也,举一而废百也。」 [Classical Chinese, simp.]\nFrom: Mencius, c. 4ᵗʰ century BCE\nMèngzǐ yuē: “Yángzǐ qǔ wèi wǒ, bá yī máo ér lì tiānxià, bù wèi yě. Mòzǐ jiān'ài, mó dǐng fàng zhǒng lì tiānxià, wèi zhī. Zǐmò zhí zhōng, zhí zhōng wèi jìn zhī, zhí zhōng wú quán, yóu zhí yī yě. Suǒ è zhí yī zhě, wèi qí zéi dào yě, jǔ yī ér fèi bǎi yě.” [Pinyin]\nMencius said, 'The principle of the philosopher Yang was \"Each one for himself.\" Though he might have benefited the whole kingdom by plucking out a single hair, he would not have done it. The philosopher Mo loves all equally. If by rubbing smooth his whole body from the crown to the heel, he could have benefited the kingdom, he would have done it. Zi Mo holds a medium between these. By holding that medium, he is nearer the right. But by holding it without leaving room for the exigency of circumstances, it becomes like their holding their one point. The reason why I hate that holding to one point is the injury it does to the way of right principle. It takes up one point and disregards a hundred others.'",
  "head_templates": [
    {
      "args": {
        "1": "zh",
        "2": "idiom"
      },
      "expansion": "摩頂放踵",
      "name": "head"
    }
  ],
  "lang": "Chinese",
  "lang_code": "zh",
  "pos": "phrase",
  "senses": [
    {
      "categories": [
        "Cantonese idioms",
        "Cantonese lemmas",
        "Chinese entries with incorrect language header",
        "Chinese idioms",
        "Chinese lemmas",
        "Chinese terms with IPA pronunciation",
        "Mandarin idioms",
        "Mandarin lemmas",
        "Mandarin terms with multiple pronunciations"
      ],
      "glosses": [
        "to dedicate oneself completely to the welfare of mankind"
      ],
      "links": [
        [
          "dedicate",
          "dedicate"
        ]
      ],
      "tags": [
        "idiomatic"
      ],
      "wikipedia": [
        "Mencius",
        "Mohism",
        "Mozi",
        "Yang Zhu",
        "Yangism"
      ]
    }
  ],
  "sounds": [
    {
      "tags": [
        "Mandarin",
        "Pinyin"
      ],
      "zh-pron": "módǐngfàngzhǒng"
    },
    {
      "tags": [
        "Mandarin",
        "Pinyin"
      ],
      "zh-pron": "módǐngfǎngzhǒng"
    },
    {
      "tags": [
        "Mandarin",
        "bopomofo"
      ],
      "zh-pron": "ㄇㄛˊ ㄉㄧㄥˇ ㄈㄤˋ ㄓㄨㄥˇ"
    },
    {
      "tags": [
        "Mandarin",
        "bopomofo"
      ],
      "zh-pron": "ㄇㄛˊ ㄉㄧㄥˇ ㄈㄤˇ ㄓㄨㄥˇ"
    },
    {
      "tags": [
        "Cantonese",
        "Jyutping"
      ],
      "zh-pron": "mo¹ ding² fong³ zung²"
    },
    {
      "tags": [
        "Cantonese",
        "Jyutping"
      ],
      "zh-pron": "mo¹ ding² fong³ dung²"
    },
    {
      "tags": [
        "Hanyu-Pinyin",
        "Mandarin"
      ],
      "zh-pron": "módǐngfàngzhǒng"
    },
    {
      "tags": [
        "Mandarin",
        "Tongyong-Pinyin"
      ],
      "zh-pron": "módǐngfàngjhǒng"
    },
    {
      "tags": [
        "Mandarin",
        "Wade-Giles"
      ],
      "zh-pron": "mo²-ting³-fang⁴-chung³"
    },
    {
      "tags": [
        "Mandarin",
        "Yale"
      ],
      "zh-pron": "mwó-dǐng-fàng-jǔng"
    },
    {
      "tags": [
        "Gwoyeu-Romatsyh",
        "Mandarin"
      ],
      "zh-pron": "modiingfanqjoong"
    },
    {
      "tags": [
        "Mandarin",
        "Palladius"
      ],
      "zh-pron": "модинфанчжун"
    },
    {
      "tags": [
        "Mandarin",
        "Palladius"
      ],
      "zh-pron": "modinfančžun"
    },
    {
      "ipa": "/mu̯ɔ³⁵ tiŋ²¹⁴⁻²¹ fɑŋ⁵¹ ʈ͡ʂʊŋ²¹⁴⁻²¹⁽⁴⁾/",
      "tags": [
        "Mandarin",
        "Sinological-IPA"
      ]
    },
    {
      "tags": [
        "Hanyu-Pinyin",
        "Mandarin"
      ],
      "zh-pron": "módǐngfǎngzhǒng [Phonetic:módíngfángzhǒng]"
    },
    {
      "tags": [
        "Mandarin",
        "Tongyong-Pinyin"
      ],
      "zh-pron": "módǐngfǎngjhǒng"
    },
    {
      "tags": [
        "Mandarin",
        "Wade-Giles"
      ],
      "zh-pron": "mo²-ting³-fang³-chung³"
    },
    {
      "tags": [
        "Mandarin",
        "Yale"
      ],
      "zh-pron": "mwó-dǐng-fǎng-jǔng"
    },
    {
      "tags": [
        "Gwoyeu-Romatsyh",
        "Mandarin"
      ],
      "zh-pron": "modiingfaangjoong"
    },
    {
      "ipa": "/mu̯ɔ³⁵ tiŋ²¹⁴⁻³⁵ fɑŋ²¹⁴⁻³⁵ ʈ͡ʂʊŋ²¹⁴⁻²¹⁽⁴⁾/",
      "tags": [
        "Mandarin",
        "Sinological-IPA"
      ]
    },
    {
      "tags": [
        "Cantonese",
        "Yale"
      ],
      "zh-pron": "mō díng fong júng"
    },
    {
      "tags": [
        "Cantonese",
        "Yale"
      ],
      "zh-pron": "mō díng fong dúng"
    },
    {
      "tags": [
        "Cantonese",
        "Pinyin"
      ],
      "zh-pron": "mo¹ ding² fong³ dzung²"
    },
    {
      "tags": [
        "Cantonese",
        "Pinyin"
      ],
      "zh-pron": "mo¹ ding² fong³ dung²"
    },
    {
      "tags": [
        "Cantonese",
        "Guangdong-Romanization"
      ],
      "zh-pron": "mo¹ ding² fong³ zung²"
    },
    {
      "tags": [
        "Cantonese",
        "Guangdong-Romanization"
      ],
      "zh-pron": "mo¹ ding² fong³ dung²"
    },
    {
      "ipa": "/mɔː⁵⁵ tɪŋ³⁵ fɔːŋ³³ t͡sʊŋ³⁵/",
      "tags": [
        "Cantonese",
        "Sinological-IPA"
      ]
    },
    {
      "ipa": "/mɔː⁵⁵ tɪŋ³⁵ fɔːŋ³³ tʊŋ³⁵/",
      "tags": [
        "Cantonese",
        "Sinological-IPA"
      ]
    },
    {
      "ipa": "/mu̯ɔ³⁵ tiŋ²¹⁴⁻²¹ fɑŋ⁵¹ ʈ͡ʂʊŋ²¹⁴⁻²¹⁽⁴⁾/"
    },
    {
      "other": "[Phonetic: módíngfángzhǒng]"
    },
    {
      "ipa": "/mu̯ɔ³⁵ tiŋ²¹⁴⁻³⁵ fɑŋ²¹⁴⁻³⁵ ʈ͡ʂʊŋ²¹⁴⁻²¹⁽⁴⁾/"
    },
    {
      "ipa": "/mɔː⁵⁵ tɪŋ³⁵ fɔːŋ³³ t͡sʊŋ³⁵/"
    },
    {
      "ipa": "/mɔː⁵⁵ tɪŋ³⁵ fɔːŋ³³ tʊŋ³⁵/"
    }
  ],
  "word": "摩頂放踵"
}

This page is a part of the kaikki.org machine-readable Chinese dictionary. This dictionary is based on structured data extracted on 2024-05-09 from the enwiktionary dump dated 2024-05-02 using wiktextract (4d5d0bb and edd475d). The data shown on this site has been post-processed and various details (e.g., extra categories) removed, some information disambiguated, and additional data merged from other sources. See the raw data download page for the unprocessed wiktextract data.

If you use this data in academic research, please cite Tatu Ylonen: Wiktextract: Wiktionary as Machine-Readable Structured Data, Proceedings of the 13th Conference on Language Resources and Evaluation (LREC), pp. 1317-1325, Marseille, 20-25 June 2022. Linking to the relevant page(s) under https://kaikki.org would also be greatly appreciated.