熟

→ Thai: สุก (sùk)

→ Zhuang: sug

Ideogrammic compound (會意 /会意) and phono-semantic compound (形聲 /形声, OC *djɯwɢ): phonetic 孰 (OC *djɯwɢ, “cooked; ripe”) + semantic 灬 (“fire”) – cooked with fire.
Sino-Tibetan. Cognate with Proto-Kiranti (*tʰok ~ tʰuk, "ripen; cooked") (Schuessler, 2007)

Han compound

熟黎

(historical ethnography) civilized; settled


生

Ideogrammic compound (會意 /会意): 屮 (“bud”) + 一 (“ground”) – sprouting from the ground. A conservative version is 𤯓, which is unrelated to 㞷 (匩 > 匡) and 𡴀 > 丰.
From Proto-Sino-Tibetan *s-riŋ ~ s-r(j)aŋ (“to live; to be alive; to give birth; raw; green”). Cognate with Burmese ရှင် (hrang, “to live; alive”), Mizo hring (“to bear; to bring forth; to give birth to; green”).
Schuessler (2007) proposes that Proto-Sino-Tibetan *sriŋ is derived from the root *sri (“to exist”) (whence possibly Chinese 體 (OC *r̥ʰiːʔ, “body; shape; form”)) + *-ŋ (terminative suffix).
Both level tone and falling tone readings are found in Middle Chinese, but the latter has since been lost and is merged into the level-tone reading in modern dialects.
Related to 青 (OC *sʰleːŋ, “blue-green”), 蒼 (OC *sʰaːŋ, *sʰaːŋʔ, “dark blue; deep green”).
Derivatives: 性 (OC *sleŋs, “nature; character; personality; quality”), 姓 (OC *sleŋs, “family name”).
Pronunciation in Early Middle Chinese is *sraeng, but it comes from an earlier *srjaeng, as seen in Wang Renxu's edition of the Qieyun.

och-l

GT - General Taiwanese (no specific region identified)

生黎

(historical ethnography) uncultured; uncultivated; wild; uncivilized; savage


生番

/ʂɤŋ⁵⁵ fän⁵⁵/

/saːŋ⁵⁵ faːn⁵⁵/

/saŋ²⁴⁻¹¹ fan²⁴/

/t͡sʰĩ⁴⁴⁻³³ huan⁴⁴/

/t͡sʰĩ⁴⁴⁻²² huan⁴⁴/

/t͡sʰẽ⁴⁴⁻³³ huan⁴⁴/

/t͡sʰɛ̃⁴⁴⁻²² huan⁴⁴/

/t͡sʰẽ³³⁻²³ hueŋ³³/

/ʂɤŋ⁵⁵ fän⁵⁵/

/saːŋ⁵⁵ faːn⁵⁵/

/saŋ²⁴⁻¹¹ fan²⁴/

/t͡sʰĩ⁴⁴⁻³³ huan⁴⁴/

/t͡sʰĩ⁴⁴⁻²² huan⁴⁴/

/t͡sʰẽ⁴⁴⁻³³ huan⁴⁴/

/t͡sʰɛ̃⁴⁴⁻²² huan⁴⁴/

/t͡sʰẽ³³⁻²³ hueŋ³³/

(historical ethnography, derogatory) member of a non-sinicized ethnic minority (as opposed to the sinicized 熟番)