χρίω

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χρῑ́ω • (khrī́ō)

χρῑ́ω (canonical)
khrī́ō (romanization)
χρῑ́ω (active first-person indicative singular)
χρῑ́εις (active indicative second-person singular)
χρῑ́ει (active indicative singular third-person)
χρῑ́ετον (active dual indicative second-person)
χρῑ́ετον (active dual indicative third-person)
χρῑ́ομεν (active first-person indicative plural)
χρῑ́ετε (active indicative plural second-person)
χρῑ́ουσῐ (active indicative plural third-person)
χρῑ́ουσῐν (active indicative plural third-person)
χρῑ́ω (active first-person singular subjunctive)
χρῑ́ῃς (active second-person singular subjunctive)
χρῑ́ῃ (active singular subjunctive third-person)
χρῑ́ητον (active dual second-person subjunctive)
χρῑ́ητον (active dual subjunctive third-person)
χρῑ́ωμεν (active first-person plural subjunctive)
χρῑ́ητε (active plural second-person subjunctive)
χρῑ́ωσῐ (active plural subjunctive third-person)
χρῑ́ωσῐν (active plural subjunctive third-person)
χρῑ́οιμῐ (active first-person optative singular)
χρῑ́οις (active optative second-person singular)
χρῑ́οι (active optative singular third-person)
χρῑ́οιτον (active dual optative second-person)
χρῑοίτην (active dual optative third-person)
χρῑ́οιμεν (active first-person optative plural)
χρῑ́οιτε (active optative plural second-person)
χρῑ́οιεν (active optative plural third-person)
χρῖε (active imperative second-person singular)
χρῑέτω (active imperative singular third-person)
χρῑ́ετον (active dual imperative second-person)
χρῑέτων (active dual imperative third-person)
χρῑ́ετε (active imperative plural second-person)
χρῑόντων (active imperative plural third-person)
χρῑ́ομαι (first-person indicative middle passive singular)
χρῑ́ῃ (indicative middle passive second-person singular)
χρῑ́ει (indicative middle passive second-person singular)
χρῑ́εται (indicative middle passive singular third-person)
χρῑ́εσθον (dual indicative middle passive second-person)
χρῑ́εσθον (dual indicative middle passive third-person)
χρῑόμεθᾰ (first-person indicative middle passive plural)
χρῑ́εσθε (indicative middle passive plural second-person)
χρῑ́ονται (indicative middle passive plural third-person)
χρῑ́ωμαι (first-person middle passive singular subjunctive)
χρῑ́ῃ (middle passive second-person singular subjunctive)
χρῑ́ηται (middle passive singular subjunctive third-person)
χρῑ́ησθον (dual middle passive second-person subjunctive)
χρῑ́ησθον (dual middle passive subjunctive third-person)
χρῑώμεθᾰ (first-person middle passive plural subjunctive)
χρῑ́ησθε (middle passive plural second-person subjunctive)
χρῑ́ωνται (middle passive plural subjunctive third-person)
χρῑοίμην (first-person middle optative passive singular)
χρῑ́οιο (middle optative passive second-person singular)
χρῑ́οιτο (middle optative passive singular third-person)
χρῑ́οισθον (dual middle optative passive second-person)
χρῑοίσθην (dual middle optative passive third-person)
χρῑοίμεθᾰ (first-person middle optative passive plural)
χρῑ́οισθε (middle optative passive plural second-person)
χρῑ́οιντο (middle optative passive plural third-person)
χρῑ́ου (imperative middle passive second-person singular)
χρῑέσθω (imperative middle passive singular third-person)
χρῑ́εσθον (dual imperative middle passive second-person)
χρῑέσθων (dual imperative middle passive third-person)
χρῑ́εσθε (imperative middle passive plural second-person)
χρῑέσθων (imperative middle passive plural third-person)
χρῑ́ειν (active infinitive)
χρῑ́εσθαι (infinitive middle passive plural)
χρῑ́ων (active masculine participle)
χρῑόμενος (masculine middle participle passive plural)
χρῑ́ουσᾰ (active feminine participle)
χρῑομένη (feminine middle participle passive plural)
χρῖον (active neuter participle)
χρῑόμενον (middle neuter participle passive plural)
ἔχρῑον (active first-person indicative singular)
ἔχρῑες (active indicative second-person singular)
ἔχρῑε (active indicative singular third-person)
ἔχρῑεν (active indicative singular third-person)
ἐχρῑ́ετον (active dual indicative second-person)
ἐχρῑέτην (active dual indicative third-person)
ἐχρῑ́ομεν (active first-person indicative plural)
ἐχρῑ́ετε (active indicative plural second-person)
ἔχρῑον (active indicative plural third-person)
ἐχρῑόμην (first-person indicative middle passive singular)
ἐχρῑ́ου (indicative middle passive second-person singular)
ἐχρῑ́ετο (indicative middle passive singular third-person)
ἐχρῑ́εσθον (dual indicative middle passive second-person)
ἐχρῑέσθην (dual indicative middle passive third-person)
ἐχρῑόμεθᾰ (first-person indicative middle passive plural)
ἐχρῑ́εσθε (indicative middle passive plural second-person)
ἐχρῑ́οντο (indicative middle passive plural third-person)
χρῖον (active first-person indicative singular)
χρῖες (active indicative second-person singular)
χρῖε (active indicative singular third-person)
χρῖεν (active indicative singular third-person)
χρῑ́ετον (active dual indicative second-person)
χρῑέτην (active dual indicative third-person)
χρῑ́ομεν (active first-person indicative plural)
χρῑ́ετε (active indicative plural second-person)
χρῖον (active indicative plural third-person)
χρῑόμην (first-person indicative middle passive singular)
χρῑ́ου (indicative middle passive second-person singular)
χρῑ́ετο (indicative middle passive singular third-person)
χρῑ́εσθον (dual indicative middle passive second-person)
χρῑέσθην (dual indicative middle passive third-person)
χρῑόμεθᾰ (first-person indicative middle passive plural)
χρῑόμεσθᾰ (first-person indicative middle passive plural)
χρῑ́εσθε (indicative middle passive plural second-person)
χρῑ́οντο (indicative middle passive plural third-person)
χρῑ́σω (active first-person indicative singular)
χρῑ́σεις (active indicative second-person singular)
χρῑ́σει (active indicative singular third-person)
χρῑ́σετον (active dual indicative second-person)
χρῑ́σετον (active dual indicative third-person)
χρῑ́σομεν (active first-person indicative plural)
χρῑ́σετε (active indicative plural second-person)
χρῑ́σουσῐ (active indicative plural third-person)
χρῑ́σουσῐν (active indicative plural third-person)
χρῑ́σοιμῐ (active first-person optative singular)
χρῑ́σοις (active optative second-person singular)
χρῑ́σοι (active optative singular third-person)
χρῑ́σοιτον (active dual optative second-person)
χρῑσοίτην (active dual optative third-person)
χρῑ́σοιμεν (active first-person optative plural)
χρῑ́σοιτε (active optative plural second-person)
χρῑ́σοιεν (active optative plural third-person)
χρῑ́σομαι (first-person indicative middle singular)
χρῑ́σῃ (indicative middle second-person singular)
χρῑ́σει (indicative middle second-person singular)
χρῑ́σεται (indicative middle singular third-person)
χρῑ́σεσθον (dual indicative middle second-person)
χρῑ́σεσθον (dual indicative middle third-person)
χρῑσόμεθᾰ (first-person indicative middle plural)
χρῑ́σεσθε (indicative middle plural second-person)
χρῑ́σονται (indicative middle plural third-person)
χρῑσοίμην (first-person middle optative singular)
χρῑ́σοιο (middle optative second-person singular)
χρῑ́σοιτο (middle optative singular third-person)
χρῑ́σοισθον (dual middle optative second-person)
χρῑσοίσθην (dual middle optative third-person)
χρῑσοίμεθᾰ (first-person middle optative plural)
χρῑ́σοισθε (middle optative plural second-person)
χρῑ́σοιντο (middle optative plural third-person)
χρῑ́σειν (active infinitive)
χρῑ́σεσθαι (dual infinitive middle second-person third-person)
χρῑ́σων (active masculine participle)
χρῑσόμενος (dual masculine middle participle second-person third-person)
χρῑ́σουσᾰ (active feminine participle)
χρῑσομένη (dual feminine middle participle second-person third-person)
χρῖσον (active neuter participle)
χρῑσόμενον (dual middle neuter participle second-person third-person)
ἔχρῑσᾰ (active first-person indicative singular)
ἔχρῑσᾰς (active indicative second-person singular)
ἔχρῑσε (active indicative singular third-person)
ἔχρῑσεν (active indicative singular third-person)
ἐχρῑ́σᾰτον (active dual indicative second-person)
ἐχρῑσᾰ́την (active dual indicative third-person)
ἐχρῑ́σᾰμεν (active first-person indicative plural)
ἐχρῑ́σᾰτε (active indicative plural second-person)
ἔχρῑσᾰν (active indicative plural third-person)
χρῑ́σω (active first-person singular subjunctive)
χρῑ́σῃς (active second-person singular subjunctive)
χρῑ́σῃ (active singular subjunctive third-person)
χρῑ́σητον (active dual second-person subjunctive)
χρῑ́σητον (active dual subjunctive third-person)
χρῑ́σωμεν (active first-person plural subjunctive)
χρῑ́σητε (active plural second-person subjunctive)
χρῑ́σωσῐ (active plural subjunctive third-person)
χρῑ́σωσῐν (active plural subjunctive third-person)
χρῑ́σαιμῐ (active first-person optative singular)
χρῑ́σειᾰς (active optative second-person singular)
χρῑ́σαις (active optative second-person singular)
χρῑ́σειε (active optative singular third-person)
χρῑ́σειεν (active optative singular third-person)
χρῑ́σαι (active optative singular third-person)
χρῑ́σαιτον (active dual optative second-person)
χρῑσαίτην (active dual optative third-person)
χρῑ́σαιμεν (active first-person optative plural)
χρῑ́σαιτε (active optative plural second-person)
χρῑ́σειᾰν (active optative plural third-person)
χρῑ́σαιεν (active optative plural third-person)
χρῖσον (active imperative second-person singular)
χρῑσᾰ́τω (active imperative singular third-person)
χρῑ́σᾰτον (active dual imperative second-person)
χρῑσᾰ́των (active dual imperative third-person)
χρῑ́σᾰτε (active imperative plural second-person)
χρῑσᾰ́ντων (active imperative plural third-person)
ἐχρῑσᾰ́μην (first-person indicative middle singular)
ἐχρῑ́σω (indicative middle second-person singular)
ἐχρῑ́σᾰτο (indicative middle singular third-person)
ἐχρῑ́σᾰσθον (dual indicative middle second-person)
ἐχρῑσᾰ́σθην (dual indicative middle third-person)
ἐχρῑσᾰ́μεθᾰ (first-person indicative middle plural)
ἐχρῑ́σᾰσθε (indicative middle plural second-person)
ἐχρῑ́σᾰντο (indicative middle plural third-person)
χρῑ́σωμαι (first-person middle singular subjunctive)
χρῑ́σῃ (middle second-person singular subjunctive)
χρῑ́σηται (middle singular subjunctive third-person)
χρῑ́σησθον (dual middle second-person subjunctive)
χρῑ́σησθον (dual middle subjunctive third-person)
χρῑσώμεθᾰ (first-person middle plural subjunctive)
χρῑ́σησθε (middle plural second-person subjunctive)
χρῑ́σωνται (middle plural subjunctive third-person)
χρῑσαίμην (first-person middle optative singular)
χρῑ́σαιο (middle optative second-person singular)
χρῑ́σαιτο (middle optative singular third-person)
χρῑ́σαισθον (dual middle optative second-person)
χρῑσαίσθην (dual middle optative third-person)
χρῑσαίμεθᾰ (first-person middle optative plural)
χρῑ́σαισθε (middle optative plural second-person)
χρῑ́σαιντο (middle optative plural third-person)
χρῖσαι (imperative middle second-person singular)
χρῑσᾰ́σθω (imperative middle singular third-person)
χρῑ́σᾰσθον (dual imperative middle second-person)
χρῑσᾰ́σθων (dual imperative middle third-person)
χρῑ́σᾰσθε (imperative middle plural second-person)
χρῑσᾰ́σθων (imperative middle plural third-person)
ἐχρῑ́σθην (first-person indicative passive singular)
ἐχρῑ́σθης (indicative passive second-person singular)
ἐχρῑ́σθη (indicative passive singular third-person)
ἐχρῑ́σθητον (dual indicative passive second-person)
ἐχρῑσθήτην (dual indicative passive third-person)
ἐχρῑ́σθημεν (first-person indicative passive plural)
ἐχρῑ́σθητε (indicative passive plural second-person)
ἐχρῑ́σθησᾰν (indicative passive plural third-person)
χρῑσθῶ (first-person passive singular subjunctive)
χρῑσθῇς (passive second-person singular subjunctive)
χρῑσθῇ (passive singular subjunctive third-person)
χρῑσθῆτον (dual passive second-person subjunctive)
χρῑσθῆτον (dual passive subjunctive third-person)
χρῑσθῶμεν (first-person passive plural subjunctive)
χρῑσθῆτε (passive plural second-person subjunctive)
χρῑσθῶσῐ (passive plural subjunctive third-person)
χρῑσθῶσῐν (passive plural subjunctive third-person)
χρῑσθείην (first-person optative passive singular)
χρῑσθείης (optative passive second-person singular)
χρῑσθείη (optative passive singular third-person)
χρῑσθεῖτον (dual optative passive second-person)
χρῑσθείητον (dual optative passive second-person)
χρῑσθείτην (dual optative passive third-person)
χρῑσθειήτην (dual optative passive third-person)
χρῑσθεῖμεν (first-person optative passive plural)
χρῑσθείημεν (first-person optative passive plural)
χρῑσθεῖτε (optative passive plural second-person)
χρῑσθείητε (optative passive plural second-person)
χρῑσθεῖεν (optative passive plural third-person)
χρῑσθείησᾰν (optative passive plural third-person)
χρῑ́σθητῐ (imperative passive second-person singular)
χρῑσθήτω (imperative passive singular third-person)
χρῑ́σθητον (dual imperative passive second-person)
χρῑσθήτων (dual imperative passive third-person)
χρῑ́σθητε (imperative passive plural second-person)
χρῑσθέντων (imperative passive plural third-person)
χρῖσαι (active infinitive)
χρῑ́σᾰσθαι (infinitive middle second-person third-person)
χρῑσθῆναι (infinitive passive)
χρῑ́σᾱς (active masculine participle)
χρῑσᾰ́μενος (masculine middle participle second-person third-person)
χρῑσθείς (masculine participle passive)
χρῑ́σᾱσᾰ (active feminine participle)
χρῑσᾰμένη (feminine middle participle second-person third-person)
χρῑσθεῖσᾰ (feminine participle passive)
χρῖσᾰν (active neuter participle)
χρῑσᾰ́μενον (middle neuter participle second-person third-person)
χρῑσθέν (neuter participle passive)
χρῖσᾰ (active first-person indicative singular)
χρῖσᾰς (active indicative second-person singular)
χρῖσε (active indicative singular third-person)
χρῖσεν (active indicative singular third-person)
χρῑ́σᾰτον (active dual indicative second-person)
χρῑσᾰ́την (active dual indicative third-person)
χρῑ́σᾰμεν (active first-person indicative plural)
χρῑ́σᾰτε (active indicative plural second-person)
χρῖσᾰν (active indicative plural third-person)
χρῑσᾰ́μην (first-person indicative middle singular)
χρῑ́σᾰο (indicative middle second-person singular)
χρῑ́σᾰτο (indicative middle singular third-person)
χρῑ́σᾰσθον (dual indicative middle second-person)
χρῑσᾰ́σθην (dual indicative middle third-person)
χρῑσᾰ́μεθᾰ (first-person indicative middle plural)
χρῑσᾰ́μεσθᾰ (first-person indicative middle plural)
χρῑ́σᾰσθε (indicative middle plural second-person)
χρῑ́σᾰντο (indicative middle plural third-person)
κέχρῑκᾰ (active first-person indicative singular)
κέχρῑκᾰς (active indicative second-person singular)
κέχρῑκε (active indicative singular third-person)
κέχρῑκεν (active indicative singular third-person)
κεχρῑ́κᾰτον (active dual indicative second-person)
κεχρῑ́κᾰτον (active dual indicative third-person)
κεχρῑ́κᾰμεν (active first-person indicative plural)
κεχρῑ́κᾰτε (active indicative plural second-person)
κεχρῑ́κᾱσῐ (active indicative plural third-person)
κεχρῑ́κᾱσῐν (active indicative plural third-person)
κεχρῑ́κω (active first-person singular subjunctive)
κεχρῑ́κῃς (active second-person singular subjunctive)
κεχρῑ́κῃ (active singular subjunctive third-person)
κεχρῑ́κητον (active dual second-person subjunctive)
κεχρῑ́κητον (active dual subjunctive third-person)
κεχρῑ́κωμεν (active first-person plural subjunctive)
κεχρῑ́κητε (active plural second-person subjunctive)
κεχρῑ́κωσῐ (active plural subjunctive third-person)
κεχρῑ́κωσῐν (active plural subjunctive third-person)
κεχρῑ́κοιμῐ (active first-person optative singular)
κεχρῑκοίην (active first-person optative singular)
κεχρῑ́κοις (active optative second-person singular)
κεχρῑκοίης (active optative second-person singular)
κεχρῑ́κοι (active optative singular third-person)
κεχρῑκοίη (active optative singular third-person)
κεχρῑ́κοιτον (active dual optative second-person)
κεχρῑκοίτην (active dual optative third-person)
κεχρῑ́κοιμεν (active first-person optative plural)
κεχρῑ́κοιτε (active optative plural second-person)
κεχρῑ́κοιεν (active optative plural third-person)
κέχρῑκε (active imperative second-person singular)
κεχρῑκέτω (active imperative singular third-person)
κεχρῑ́κετον (active dual imperative second-person)
κεχρῑκέτων (active dual imperative third-person)
κεχρῑ́κετε (active imperative plural second-person)
κεχρῑκόντων (active imperative plural third-person)
κέχρῑμαι (first-person indicative middle passive singular)
κέχρῑσαι (indicative middle passive second-person singular)
κέχρῑται (indicative middle passive singular third-person)
κέχρῑσθον (dual indicative middle passive second-person)
κέχρῑσθον (dual indicative middle passive third-person)
κεχρῑ́μεθᾰ (first-person indicative middle passive plural)
κέχρῑσθε (indicative middle passive plural second-person)
κέχρῑνται (indicative middle passive plural third-person)
κεχρῑμένος ὦ (first-person middle passive singular subjunctive)
κεχρῑμένος ᾖς (middle passive second-person singular subjunctive)
κεχρῑμένος ᾖ (middle passive singular subjunctive third-person)
κεχρῑμένω ἦτον (dual middle passive second-person subjunctive)
κεχρῑμένω ἦτον (dual middle passive subjunctive third-person)
κεχρῑμένοι ὦμεν (first-person middle passive plural subjunctive)
κεχρῑμένοι ἦτε (middle passive plural second-person subjunctive)
κεχρῑμένοι ὦσῐ (middle passive plural subjunctive third-person)
κεχρῑμένοι ὦσῐν (middle passive plural subjunctive third-person)
κεχρῑμένος εἴην (first-person middle optative passive singular)
κεχρῑμένος εἴης (middle optative passive second-person singular)
κεχρῑμένος εἴη (middle optative passive singular third-person)
κεχρῑμένω εἴητον (dual middle optative passive second-person)
εἶτον (dual middle optative passive second-person)
κεχρῑμένω εἰήτην (dual middle optative passive third-person)
εἴτην (dual middle optative passive third-person)
κεχρῑμένοι εἴημεν (first-person middle optative passive plural)
εἶμεν (first-person middle optative passive plural)
κεχρῑμένοι εἴητε (middle optative passive plural second-person)
εἶτε (middle optative passive plural second-person)
κεχρῑμένοι εἴησᾰν (middle optative passive plural third-person)
εἶεν (middle optative passive plural third-person)
κέχρῑσο (imperative middle passive second-person singular)
κεχρῑ́σθω (imperative middle passive singular third-person)
κέχρῑσθον (dual imperative middle passive second-person)
κεχρῑ́σθων (dual imperative middle passive third-person)
κέχρῑσθε (imperative middle passive plural second-person)
κεχρῑ́σθων (imperative middle passive plural third-person)
κεχρῑκέναι (active infinitive)
κεχρῖσθαι (infinitive middle passive plural)
κεχρῑκώς (active masculine participle)
κεχρῑμένος (masculine middle participle passive plural)
κεχρῑκυῖᾰ (active feminine participle)
κεχρῑμένη (feminine middle participle passive plural)
κεχρῑκός (active neuter participle)
κεχρῑμένον (middle neuter participle passive plural)
κέχρῑσμαι (first-person indicative middle passive singular)
κέχρῑσαι (indicative middle passive second-person singular)
κέχρῑσται (indicative middle passive singular third-person)
κέχρῑσθον (dual indicative middle passive second-person)
κέχρῑσθον (dual indicative middle passive third-person)
κεχρῑ́σμεθᾰ (first-person indicative middle passive plural)
κέχρῑσθε (indicative middle passive plural second-person)
κεχρῑ́σᾰται (indicative middle passive plural third-person)
κεχρῑσμένος ὦ (first-person middle passive singular subjunctive)
κεχρῑσμένος ᾖς (middle passive second-person singular subjunctive)
κεχρῑσμένος ᾖ (middle passive singular subjunctive third-person)
κεχρῑσμένω ἦτον (dual middle passive second-person subjunctive)
κεχρῑσμένω ἦτον (dual middle passive subjunctive third-person)
κεχρῑσμένοι ὦμεν (first-person middle passive plural subjunctive)
κεχρῑσμένοι ἦτε (middle passive plural second-person subjunctive)
κεχρῑσμένοι ὦσῐ (middle passive plural subjunctive third-person)
κεχρῑσμένοι ὦσῐν (middle passive plural subjunctive third-person)
κεχρῑσμένος εἴην (first-person middle optative passive singular)
κεχρῑσμένος εἴης (middle optative passive second-person singular)
κεχρῑσμένος εἴη (middle optative passive singular third-person)
κεχρῑσμένω εἴητον (dual middle optative passive second-person)
εἶτον (dual middle optative passive second-person)
κεχρῑσμένω εἰήτην (dual middle optative passive third-person)
εἴτην (dual middle optative passive third-person)
κεχρῑσμένοι εἴημεν (first-person middle optative passive plural)
εἶμεν (first-person middle optative passive plural)
κεχρῑσμένοι εἴητε (middle optative passive plural second-person)
εἶτε (middle optative passive plural second-person)
κεχρῑσμένοι εἴησᾰν (middle optative passive plural third-person)
εἶεν (middle optative passive plural third-person)
κέχρῑσο (imperative middle passive second-person singular)
κεχρῑ́σθω (imperative middle passive singular third-person)
κέχρῑσθον (dual imperative middle passive second-person)
κεχρῑ́σθων (dual imperative middle passive third-person)
κέχρῑσθε (imperative middle passive plural second-person)
κεχρῑ́σθων (imperative middle passive plural third-person)
κεχρῖσθαι (infinitive middle passive plural)
κεχρῑσμένος (masculine middle participle passive plural)
κεχρῑσμένη (feminine middle participle passive plural)
κεχρῑσμένον (middle neuter participle passive plural)
ἐκεχρῑ́μην (first-person indicative middle passive singular)
ἐκέχρῑσο (indicative middle passive second-person singular)
ἐκέχρῑτο (indicative middle passive singular third-person)
ἐκέχρῑσθον (dual indicative middle passive second-person)
ἐκεχρῑ́σθην (dual indicative middle passive third-person)
ἐκεχρῑ́μεθᾰ (first-person indicative middle passive plural)
ἐκέχρῑσθε (indicative middle passive plural second-person)
ἐκέχρῑντο (indicative middle passive plural third-person)

From Proto-Indo-European *gʰrey(H)- (“to smear, strike”), which is perhaps extended from *gʰer- (“to rub”). Potential cognates are uncertain, but include Phrygian γεγρειμεναν (gegreimenan, “painted, adorned, written”), Lithuanian griẽti (“to skim (cream from milk)”), English grime. See also χρῶμα (khrôma, “complexion, color”).

cog

τάδε λέγει Κύριος· κέχρικά σε εἰς βασιλέα ἐπὶ Ἰσραήλ·

300 BCE – 200 BCE, Septuagint, 2 Kings 9.3

The Lord says this: I have anointed you as king over Israel.

táde légei Kúrios; kékhriká se eis basiléa epì Israḗl;

(biblical, in the Septuagint) to anoint someone ceremonially to consecrate them as king, priest, etc.


λειτουργός

grc-noun

λειτουργός • (leitourgós) m (genitive λειτουργοῦ); second declension

leitourgós (romanization)
λειτουργοῦ (genitive)
ὁ λειτουργός (nominative singular)
λειτουργώ (dual nominative)
οἱ λειτουργοί (nominative plural)
τοῦ λειτουργοῦ (genitive singular)
λειτουργοῖν (dual genitive)
λειτουργῶν (genitive plural)
τῷ λειτουργῷ (dative singular)
λειτουργοῖν (dative dual)
τοῖς λειτουργοῖς (dative plural)
τὸν λειτουργόν (accusative singular)
λειτουργώ (accusative dual)
τοὺς λειτουργούς (accusative plural)
λειτουργέ (singular vocative)
λειτουργώ (dual vocative)
λειτουργοί (plural vocative)

Greek: λειτουργός (leitourgós)

From λήϊτον (lḗïton, “town-hall, council-room”) + -ουργός (-ourgós, “worker”), from λαός (laós, “people”) and ἔργον (érgon, “labor, work”).


ἀντίφωνος

ἀντίφωνος • (antíphōnos) m or f (neuter ἀντίφωνον); second declension

antíphōnos (romanization)
ἀντίφωνον (neuter)
ἀντίφωνος (feminine masculine nominative singular)
ἀντίφωνον (neuter nominative singular)
ἀντιφώνω (dual feminine masculine nominative)
ἀντιφώνω (dual neuter nominative)
ἀντίφωνοι (feminine masculine nominative plural)
ἀντίφωνᾰ (neuter nominative plural)
ἀντιφώνου (feminine genitive masculine singular)
ἀντιφώνου (genitive neuter singular)
ἀντιφώνοιν (dual feminine genitive masculine)
ἀντιφώνοιν (dual genitive neuter)
ἀντιφώνων (feminine genitive masculine plural)
ἀντιφώνων (genitive neuter plural)
ἀντιφώνῳ (dative feminine masculine singular)
ἀντιφώνῳ (dative neuter singular)
ἀντιφώνοιν (dative dual feminine masculine)
ἀντιφώνοιν (dative dual neuter)
ἀντιφώνοις (dative feminine masculine plural)
ἀντιφώνοις (dative neuter plural)
ἀντίφωνον (accusative feminine masculine singular)
ἀντίφωνον (accusative neuter singular)
ἀντιφώνω (accusative dual feminine masculine)
ἀντιφώνω (accusative dual neuter)
ἀντιφώνους (accusative feminine masculine plural)
ἀντίφωνᾰ (accusative neuter plural)
ἀντίφωνε (feminine masculine singular vocative)
ἀντίφωνον (neuter singular vocative)
ἀντιφώνω (dual feminine masculine vocative)
ἀντιφώνω (dual neuter vocative)
ἀντίφωνοι (feminine masculine plural vocative)
ἀντίφωνᾰ (neuter plural vocative)
ἀντιφώνως (adverbial feminine masculine neuter)
ἀντιφωνότερος (comparative feminine masculine neuter)
ἀντιφωνότᾰτος (feminine masculine neuter superlative)

Greek: αντίφωνο (antífono)

→ Latin: antiphōna (see there for further descendants)

From ἀντι- (anti-, “in return”) + -φωνος (-phōnos, “sound”).

af

(neuter substantive) a concord in the octave

a concord in the octave
antiphon, anthem


Λάζαρος

grc-proper noun

Λᾱ́ζᾱρος • (Lā́zāros) m (genitive Λᾱζᾱ́ρου); second declension

Λᾱ́ζᾱρος (canonical)
Lā́zāros (romanization)
Λᾱζᾱ́ρου (genitive)
ὁ Λᾱ́ζᾱρος (nominative singular)
τοῦ Λᾱζᾱ́ρου (genitive singular)
τῷ Λᾱζᾱ́ρῳ (dative singular)
τὸν Λᾱ́ζᾱρον (accusative singular)
Λᾱ́ζᾱρε (singular vocative)

→ Arabic: لعازر

→ Chinese:

desc

Mandarin: 拉撒路 (Lāsālù), 拉匝祿 /拉匝禄 (Lāzālù)

→ Czech: Lazar

→ Danish: Lazarus

→ Dutch: Lazarus

→ German: Lazarus

→ Greek: Λάζαρος (Lázaros)

→ Hebrew: לזרוס (Lazaros) (Lazarus of Bethany)

→ Indonesian: Lazarus

→ Latin: Lazarus

Catalan: Llàtzer

→ English: Lazarus

→ Finnish: Lasarus

→ French: Lazare

Italian: Lazzaro

Spanish: Lázaro

→ Japanese: ラザロ (Razaro)

→ Tagalog: Lazaro

Portuguese: Lázaro

→ Japanese: ラザロ (Razaro)

→ Romanian: Lazăr

→ Lithuanian: Lozorius

→ Norwegian: Lasarus

→ Old Armenian: Ղազարոս (Łazaros), Ղազար (Łazar)

Armenian: Ղազարոս (Ġazaros), Ղազար (Ġazar)

→ Old Church Slavonic: Лаꙁаръ (Lazarŭ)

→ Polish: Łazarz

→ Russian: Ла́зарь (Lázarʹ)

→ Swahili: Lazaro

→ Swedish: Lasaros

→ Ukrainian: Лазар (Lazar)

Borrowed from Hebrew אֶלְעָזָר (ʾelʿāzār, “El has helped.”).

bor

<i class="Latn mention" lang="en">El</i> has helped.

(biblical) a male given name, Lazarus, from Hebrew


σύνεσις

grc-noun

σῠ́νεσῐς • (sŭ́nesĭs) f (genitive σῠνέσεως); third declension

σῠ́νεσῐς (canonical)
sŭ́nesĭs (romanization)
σῠνέσεως (genitive)
ἡ σῠ́νεσῐς (nominative singular)
σῠνέσει (dual nominative)
αἱ σῠνέσεις (nominative plural)
τῆς σῠνέσεως (genitive singular)
σῠνεσέοιν (dual genitive)
σῠνέσεων (genitive plural)
τῇ σῠνέσει (dative singular)
σῠνεσέοιν (dative dual)
ταῖς σῠνέσεσῐ (dative plural)
σῠνέσεσῐν (dative plural)
taîs sŭnésesĭ (dative plural)
taîs sŭnésesĭn (dative plural)
τὴν σῠ́νεσῐν (accusative singular)
σῠνέσει (accusative dual)
τᾱ̀ς σῠνέσεις (accusative plural)
σῠ́νεσῐ (singular vocative)
σῠνέσει (dual vocative)
σῠνέσεις (plural vocative)
ξῠ́νεσῐς (alternative)

From σῠνῑ́ημῐ (sŭnī́ēmĭ, “bring together”) + -σῐς (-sĭs).

af

(Gnosticism) one of the aeons or emanations of the Godhead, representing intelligence


Σιών

Σῑών (canonical)
Sīṓn (romanization)
Σειών (alternative)

desctree

Latin: Sīōn
Bengali: সিয়োন (śiẏōn)
Czech: Sión, Sion, Sijón
Finnish: Siion
French: Sion
→ Khmer: ស៊ីយ៉ូន (siiyoun)
→ Romanian: Sion
Italian: Sion
Malayalam: സിയ്യോൻ (siyyōṉ)
Norwegian Bokmål: Sion
Norwegian Nynorsk: Sion
Old English: Syon
Middle English: Sion
English: Zion, Sion
→ Bengali: জায়ন (jaẏon)
→ Marshallese: Jāioon
Old High German: Sion
German: Zion, Sion
→ Serbo-Croatian: Cìon, Цѝон
Old Irish: Sión
Irish: Síón
Scottish Gaelic: Sion
Polish: Syjon
Portuguese: Sião
Spanish: Sion, Sión
Swedish: Sion
Welsh: Sïon

→ Old Church Slavonic: Сионъ (Sionŭ), Сіонъ (Sionŭ), Сиѡнъ (Sionŭ), Сіѡнъ (Sionŭ), Ⱄⰻⱁⱀⱏ (Sionŭ) — Glagolitic
Bulgarian: Сио́н (Sión)
Macedonian: Сио́н (Sión)
→ Old East Slavic: Сионъ (Sionŭ)
Old Ruthenian: Сіонъ (Sion)
Belarusian: Сіён (Sijón), Сыён (Syjón)
Ukrainian: Сіо́н (Sión)
Russian: Сио́н (Sión), Сіо́нъ (Sión), (uncommon) Сио́нъ (Sión) — Pre-reform orthography (1918)
→ Kazakh: Сион (Sion)
→ Serbo-Croatian: Sìōn, Сѝо̄н

→ Welsh: Seion

Borrowed from Biblical Hebrew צִיּוֹן (ṣiyyôn).

(biblical) Zion (a hill in Jerusalem, Israel, on which ancient Jerusalem was partly built; a centrepiece to Biblical accounts of old days and future eschatological events)


σύμβολον

grc-noun

σῠ́μβολον • (sŭ́mbolon) n (genitive σῠμβόλου); second declension

σῠ́μβολον (canonical)
sŭ́mbolon (romanization)
σῠμβόλου (genitive)
τὸ σῠ́μβολον (nominative singular)
σῠμβόλω (dual nominative)
τᾰ̀ σῠ́μβολᾰ (nominative plural)
τοῦ σῠμβόλου (genitive singular)
σῠμβόλοιν (dual genitive)
σῠμβόλων (genitive plural)
τῷ σῠμβόλῳ (dative singular)
σῠμβόλοιν (dative dual)
τοῖς σῠμβόλοις (dative plural)
τὸ σῠ́μβολον (accusative singular)
σῠμβόλω (accusative dual)
τᾰ̀ σῠ́μβολᾰ (accusative plural)
σῠ́μβολον (singular vocative)
σῠμβόλω (dual vocative)
σῠ́μβολᾰ (plural vocative)

→ Greek: σύμβολο (sýmvolo) (learned)

→ Latin: symbolum (see there for further descendants)

→ Russian: си́мвол (símvol)

from σῠμβάλλω (sŭmbállō, “I throw together, dash together, compare, correspond, tally, come to a conclusion”), from σῠν- (sŭn-, “with, together”) + βάλλω (bállō, “I throw, put”).

affix

(biblical, Ecclesiastes) the distinctive mark of Christians, a confession of faith, a creed


Μεσσίας

grc-proper noun

Μεσσῑ́ᾱς • (Messī́ās) m (genitive Μεσσῑ́ου); first declension

Μεσσῑ́ᾱς (canonical)
Messī́ās (romanization)
Μεσσῑ́ου (genitive)
ὁ Μεσσῑ́ᾱς (nominative singular)
τοῦ Μεσσῑ́ου (genitive singular)
τῷ Μεσσῑ́ᾳ (dative singular)
τὸν Μεσσῑ́ᾱν (accusative singular)
Μεσσῑ́ᾱ (singular vocative)

Greek: Μεσσίας (Messías)

→ Coptic: ⲙⲉⲥⲓⲁⲥ (mesias)

→ Latin: Messīās (see there for further descendants)

From Aramaic ܡܫܺܝܚܳܐ (məšīḥā), from Biblical Hebrew מָשִׁיחַ (māšîaḥ, “anointed”).

bor

Aramaic ܡܫܺܝܚܳܐ (məšīḥā)

der

(biblical) Messiah or Christ; the Anointed one


ῥαββί

ῥᾰββῑ́ (canonical)
rhăbbī́ (romanization)
ὁ ῥᾰββῑ́ (nominative singular)
τοῦ ῥᾰββῑ́ (genitive singular)
τῷ ῥᾰββῑ́ (dative singular)
τὸν ῥᾰββῑ́ (accusative singular)
ῥᾰββῑ́ (singular vocative)
ῥαββονί (alternative)
ῥαββουνί (alternative)

Greek: ραββί (ravví)

→ Latin: rabbī (see there for further descendants)

→ Russian: рабби (rabbi)

From Aramaic רבי (“rabbi, spiritual teacher”). Cf. Hebrew רַבִּי (rabī́, “my master”).

bor

70 CE – 110 CE, The Gospel of Matthew 23:7

The Gospel of Mark 9:5

50 CE – 100 CE, The Gospel of John 1:38


Ἔσδρας

grc-proper noun

Ἔσδρᾱς • (Ésdrās) m (genitive Ἔσδρου); first declension

Ἔσδρᾱς (canonical)
Ésdrās (romanization)
Ἔσδρου (genitive)
ὁ Ἔσδρᾱς (nominative singular)
τοῦ Ἔσδρου (genitive singular)
τῷ Ἔσδρᾳ (dative singular)
τὸν Ἔσδρᾱν (accusative singular)
Ἔσδρᾱ (singular vocative)

Greek: Έσδρας (Ésdras)

→ Latin: Esdrās

→ English: Esdras

→ Spanish: Esdras

→ French: Esdras

→ Italian: Esdra

→ Polish: Ezdrasz

→ Portuguese: Esdras

The Ancient Greek rendering of the Biblical Hebrew עֶזְרָא (ʿezrā) used in the Greek Septuagint.


καινότης

grc-noun

καινότης • (kainótēs) f (genitive καινότητος); third declension

kainótēs (romanization)
καινότητος (genitive)
ἡ καινότης (nominative singular)
καινότητε (dual nominative)
αἱ καινότητες (nominative plural)
τῆς καινότητος (genitive singular)
καινοτήτοιν (dual genitive)
καινοτήτων (genitive plural)
τῇ καινότητῐ (dative singular)
καινοτήτοιν (dative dual)
ταῖς καινότησῐ (dative plural)
καινότησῐν (dative plural)
taîs kainótēsĭ (dative plural)
taîs kainótēsĭn (dative plural)
τὴν καινότητᾰ (accusative singular)
καινότητε (accusative dual)
τᾱ̀ς καινότητᾰς (accusative plural)
καινότης (singular vocative)
καινότητε (dual vocative)
καινότητες (plural vocative)

From καινός (kainós, “new”) + -της (-tēs, suffix forming nouns of state).

af

New Testament, Epistle to the Romans 6:4

New Testament, Epistle to the Romans 7:6

(biblical, Christianity) the new state of eternal life given by the Holy Spirit


Ἐφραιμίτης

grc-noun

Ἐφραιμῑ́της • (Ephraimī́tēs) m (genitive Ἐφραιμῑ́του); first declension

Ἐφραιμῑ́της (canonical)
Ephraimī́tēs (romanization)
Ἐφραιμῑ́του (genitive)
ὁ Ἐφραιμῑ́της (nominative singular)
Ἐφραιμῑ́τᾱ (dual nominative)
οἱ Ἐφραιμῖται (nominative plural)
τοῦ Ἐφραιμῑ́του (genitive singular)
Ἐφραιμῑ́ταιν (dual genitive)
Ἐφραιμῑτῶν (genitive plural)
τῷ Ἐφραιμῑ́τῃ (dative singular)
Ἐφραιμῑ́ταιν (dative dual)
τοῖς Ἐφραιμῑ́ταις (dative plural)
τὸν Ἐφραιμῑ́την (accusative singular)
Ἐφραιμῑ́τᾱ (accusative dual)
τοὺς Ἐφραιμῑ́τᾱς (accusative plural)
Ἐφραιμῖτᾰ (singular vocative)
Ἐφραιμῑ́τᾱ (dual vocative)
Ἐφραιμῖται (plural vocative)
Ἐφραϊμῑ́της (alternative)

Latin: Ephraimītēs

English: Ephraimite

Ἐφραίμ (Ephraím) + -ῑ́της (-ī́tēs, “member of a group”)

suffix

(biblical) An allegiant of the Israelite tribal patriarch Ephraim, a member of the tribe purportedly descended from him, or an inhabitant of the Northern Kingdom of Israel (930–720 B.C.), in which the tribe of Ephraim was preëminent.


ἐφημερία

grc-noun

ἐφημερῐ́ᾱ • (ephēmerĭ́ā) f (genitive ἐφημερῐ́ᾱς); first declension

ἐφημερῐ́ᾱ (canonical)
ephēmerĭ́ā (romanization)
ἐφημερῐ́ᾱς (genitive)
ἡ ἐφημερῐ́ᾱ (nominative singular)
ἐφημερῐ́ᾱ (dual nominative)
αἱ ἐφημερῐ́αι (nominative plural)
τῆς ἐφημερῐ́ᾱς (genitive singular)
ἐφημερῐ́αιν (dual genitive)
ἐφημερῐῶν (genitive plural)
τῇ ἐφημερῐ́ᾳ (dative singular)
ἐφημερῐ́αιν (dative dual)
ταῖς ἐφημερῐ́αις (dative plural)
τὴν ἐφημερῐ́ᾱν (accusative singular)
ἐφημερῐ́ᾱ (accusative dual)
τᾱ̀ς ἐφημερῐ́ᾱς (accusative plural)
ἐφημερῐ́ᾱ (singular vocative)
ἐφημερῐ́ᾱ (dual vocative)
ἐφημερῐ́αι (plural vocative)

From ἐφήμερος (ephḗmeros, “daily”) + -ίᾱ (-íā), from ἐπ(ί) (ep(í), “upon”, “on”) + ἡμέρᾱ (hēmérā, “day”).

compound

300 BCE – 200 BCE, Septuagint, 1 Chronicles 23.6

300 BCE – 200 BCE, Septuagint, Nehemiah 23.30

50 CE – 100 CE, The Gospel of Luke 1:5

(biblical) the division of priests for the daily service in a temple

300 BCE – 200 BCE, Septuagint, 1 Esdras 1.16


ναζιραῖος

ναζιραῖος • (naziraîos) m (feminine ναζιραία, neuter ναζιραῖον); first/second declension

naziraîos (romanization)
ναζιραία (feminine)
ναζιραῖον (neuter)
ναζιραῖος (masculine nominative singular)
ναζιραίᾱ (feminine nominative singular)
ναζιραῖον (neuter nominative singular)
ναζιραίω (dual masculine nominative)
ναζιραίᾱ (dual feminine nominative)
ναζιραίω (dual neuter nominative)
ναζιραῖοι (masculine nominative plural)
ναζιραῖαι (feminine nominative plural)
ναζιραῖᾰ (neuter nominative plural)
ναζιραίου (genitive masculine singular)
ναζιραίᾱς (feminine genitive singular)
ναζιραίου (genitive neuter singular)
ναζιραίοιν (dual genitive masculine)
ναζιραίαιν (dual feminine genitive)
ναζιραίοιν (dual genitive neuter)
ναζιραίων (genitive masculine plural)
ναζιραίων (feminine genitive plural)
ναζιραίων (genitive neuter plural)
ναζιραίῳ (dative masculine singular)
ναζιραίᾳ (dative feminine singular)
ναζιραίῳ (dative neuter singular)
ναζιραίοιν (dative dual masculine)
ναζιραίαιν (dative dual feminine)
ναζιραίοιν (dative dual neuter)
ναζιραίοις (dative masculine plural)
ναζιραίαις (dative feminine plural)
ναζιραίοις (dative neuter plural)
ναζιραῖον (accusative masculine singular)
ναζιραίᾱν (accusative feminine singular)
ναζιραῖον (accusative neuter singular)
ναζιραίω (accusative dual masculine)
ναζιραίᾱ (accusative dual feminine)
ναζιραίω (accusative dual neuter)
ναζιραίους (accusative masculine plural)
ναζιραίᾱς (accusative feminine plural)
ναζιραῖᾰ (accusative neuter plural)
ναζιραῖε (masculine singular vocative)
ναζιραίᾱ (feminine singular vocative)
ναζιραῖον (neuter singular vocative)
ναζιραίω (dual masculine vocative)
ναζιραίᾱ (dual feminine vocative)
ναζιραίω (dual neuter vocative)
ναζιραῖοι (masculine plural vocative)
ναζιραῖαι (feminine plural vocative)
ναζιραῖᾰ (neuter plural vocative)
ναζιραίως (adverbial feminine masculine neuter)
ναζιραιότερος (comparative feminine masculine neuter)
ναζιραιότᾰτος (feminine masculine neuter superlative)
ναζειραῖος (alternative)

→ Latin: Nāzīraeus

Borrowed from Biblical Hebrew נָזִיר (nāzîr, “Nazarite”), perhaps from נִזַּר (nizzar, “separate; consecrate oneself”).

bor

(Koine, biblical) consecrated in the Nazarite vows


ναζιραῖος

grc-noun

ναζιραῖος • (naziraîos) m (genitive ναζιραίου); second declension

naziraîos (romanization)
ναζιραίου (genitive)
ὁ ναζιραῖος (nominative singular)
ναζιραίω (dual nominative)
οἱ ναζιραῖοι (nominative plural)
τοῦ ναζιραίου (genitive singular)
ναζιραίοιν (dual genitive)
ναζιραίων (genitive plural)
τῷ ναζιραίῳ (dative singular)
ναζιραίοιν (dative dual)
τοῖς ναζιραίοις (dative plural)
τὸν ναζιραῖον (accusative singular)
ναζιραίω (accusative dual)
τοὺς ναζιραίους (accusative plural)
ναζιραῖε (singular vocative)
ναζιραίω (dual vocative)
ναζιραῖοι (plural vocative)
ναζειραῖος (alternative)

→ Italian: nazireo

→ Latin: Nāzīraeus


ναζειραῖος

νᾱζειραῖος • (nāzeiraîos) m (feminine νᾱζειραίᾱ, neuter νᾱζειραῖον); first/second declension

νᾱζειραῖος (canonical)
nāzeiraîos (romanization)
νᾱζειραίᾱ (feminine)
νᾱζειραῖον (neuter)
νᾱζειραῖος (masculine nominative singular)
νᾱζειραίᾱ (feminine nominative singular)
νᾱζειραῖον (neuter nominative singular)
νᾱζειραίω (dual masculine nominative)
νᾱζειραίᾱ (dual feminine nominative)
νᾱζειραίω (dual neuter nominative)
νᾱζειραῖοι (masculine nominative plural)
νᾱζειραῖαι (feminine nominative plural)
νᾱζειραῖᾰ (neuter nominative plural)
νᾱζειραίου (genitive masculine singular)
νᾱζειραίᾱς (feminine genitive singular)
νᾱζειραίου (genitive neuter singular)
νᾱζειραίοιν (dual genitive masculine)
νᾱζειραίαιν (dual feminine genitive)
νᾱζειραίοιν (dual genitive neuter)
νᾱζειραίων (genitive masculine plural)
νᾱζειραίων (feminine genitive plural)
νᾱζειραίων (genitive neuter plural)
νᾱζειραίῳ (dative masculine singular)
νᾱζειραίᾳ (dative feminine singular)
νᾱζειραίῳ (dative neuter singular)
νᾱζειραίοιν (dative dual masculine)
νᾱζειραίαιν (dative dual feminine)
νᾱζειραίοιν (dative dual neuter)
νᾱζειραίοις (dative masculine plural)
νᾱζειραίαις (dative feminine plural)
νᾱζειραίοις (dative neuter plural)
νᾱζειραῖον (accusative masculine singular)
νᾱζειραίᾱν (accusative feminine singular)
νᾱζειραῖον (accusative neuter singular)
νᾱζειραίω (accusative dual masculine)
νᾱζειραίᾱ (accusative dual feminine)
νᾱζειραίω (accusative dual neuter)
νᾱζειραίους (accusative masculine plural)
νᾱζειραίᾱς (accusative feminine plural)
νᾱζειραῖᾰ (accusative neuter plural)
νᾱζειραῖε (masculine singular vocative)
νᾱζειραίᾱ (feminine singular vocative)
νᾱζειραῖον (neuter singular vocative)
νᾱζειραίω (dual masculine vocative)
νᾱζειραίᾱ (dual feminine vocative)
νᾱζειραίω (dual neuter vocative)
νᾱζειραῖοι (masculine plural vocative)
νᾱζειραῖαι (feminine plural vocative)
νᾱζειραῖᾰ (neuter plural vocative)
νᾱζειραίως (adverbial feminine masculine neuter)
νᾱζειραιότερος (comparative feminine masculine neuter)
νᾱζειραιότᾰτος (feminine masculine neuter superlative)
νᾱζῑραῖος (alternative)

Latin: Nāzīraeus

From Biblical Hebrew נָזִיר (nāzīr, “Nazarite”) + -αῖος (-aîos, adjective suffix), perhaps from נִזַּר (nizzar, “separate; consecrate oneself”).


ναζειραῖος

grc-noun

νᾱζειραῖος • (nāzeiraîos) m (genitive νᾱζειραίου); second declension

νᾱζειραῖος (canonical)
nāzeiraîos (romanization)
νᾱζειραίου (genitive)
ὁ νᾱζειραῖος (nominative singular)
νᾱζειραίω (dual nominative)
οἱ νᾱζειραῖοι (nominative plural)
τοῦ νᾱζειραίου (genitive singular)
νᾱζειραίοιν (dual genitive)
νᾱζειραίων (genitive plural)
τῷ νᾱζειραίῳ (dative singular)
νᾱζειραίοιν (dative dual)
τοῖς νᾱζειραίοις (dative plural)
τὸν νᾱζειραῖον (accusative singular)
νᾱζειραίω (accusative dual)
τοὺς νᾱζειραίους (accusative plural)
νᾱζειραῖε (singular vocative)
νᾱζειραίω (dual vocative)
νᾱζειραῖοι (plural vocative)
νᾱζῑραῖος (alternative)

Latin: Nāzīraeus


Μνεῦις

grc-proper noun

Μνεῦῐς • (Mneûĭs) m (genitive Μνεύῐδος); third declension

Μνεῦῐς (canonical)
Mneûĭs (romanization)
Μνεύῐδος (genitive)
ἡ Μνεῦῐς (nominative singular)
τῆς Μνεύῐδος (genitive singular)
τῇ Μνεύῐδῐ (dative singular)
τὴν Μνεύῐδᾰ (accusative singular)
Μνεῦῐς (singular vocative)

Latin: Mnēvis

Borrowed from Egyptian mr-wr, U7:D21-G36:O5-E1 This form apparently came from the alternate name form mn-wr.

(religion) Mnevis, a bull-shaped aspect of the god Atum-Ra venerated in Heliopolis


Ματταθίας

Μᾰττᾰθῐ́ᾱς • (Măttăthĭ́ās) m (genitive Μᾰττᾰθῐ́ου); first declension

Μᾰττᾰθῐ́ᾱς (canonical)
Măttăthĭ́ās (romanization)
Μᾰττᾰθῐ́ου (genitive)
ὁ Μᾰττᾰθῐ́ᾱς (nominative singular)
τοῦ Μᾰττᾰθῐ́ου (genitive singular)
τῷ Μᾰττᾰθῐ́ᾳ (dative singular)
τὸν Μᾰττᾰθῐ́ᾱν (accusative singular)
Μᾰττᾰθῐ́ᾱ (singular vocative)

Greek: Ματταθίας (Mattathías)

Latin: Mattathiās

English: Mattathias

Polish: Matatiasz

From Biblical Hebrew מַתִּתְיָהוּ (mattiṯyāhū).

der

מַתִּתְיָהוּ

(biblical, Judaism, Christianity) a male given name from Hebrew, Mattathias


Ἐφραϊμίτης

grc-noun

Ἐφραϊμῑ́της • (Ephraïmī́tēs) m (genitive Ἐφραϊμῑ́του); first declension

Ἐφραϊμῑ́της (canonical)
Ephraïmī́tēs (romanization)
Ἐφραϊμῑ́του (genitive)
ὁ Ἐφραϊμῑ́της (nominative singular)
Ἐφραϊμῑ́τᾱ (dual nominative)
οἱ Ἐφραϊμῖται (nominative plural)
τοῦ Ἐφραϊμῑ́του (genitive singular)
Ἐφραϊμῑ́ταιν (dual genitive)
Ἐφραϊμῑτῶν (genitive plural)
τῷ Ἐφραϊμῑ́τῃ (dative singular)
Ἐφραϊμῑ́ταιν (dative dual)
τοῖς Ἐφραϊμῑ́ταις (dative plural)
τὸν Ἐφραϊμῑ́την (accusative singular)
Ἐφραϊμῑ́τᾱ (accusative dual)
τοὺς Ἐφραϊμῑ́τᾱς (accusative plural)
Ἐφραϊμῖτᾰ (singular vocative)
Ἐφραϊμῑ́τᾱ (dual vocative)
Ἐφραϊμῖται (plural vocative)
Ἐφραιμῑ́της (alternative)

Latin: Ephraimītēs

English: Ephraimite

From Ἐφραΐμ (Ephraḯm) + -ῑ́της (-ī́tēs).

af

Ἐφραΐμ (Ephraḯm) + -ῑ́της (-ī́tēs)


Μακκαβαῖος

grc-noun

Μᾰκκᾰβαῖος • (Măkkăbaîos) m (genitive Μᾰκκᾰβαίου); second declension

Μᾰκκᾰβαῖος (canonical)
Măkkăbaîos (romanization)
Μᾰκκᾰβαίου (genitive)
ὁ Μᾰκκᾰβαῖος (nominative singular)
Μᾰκκᾰβαίω (dual nominative)
οἱ Μᾰκκᾰβαῖοι (nominative plural)
τοῦ Μᾰκκᾰβαίου (genitive singular)
Μᾰκκᾰβαίοιν (dual genitive)
Μᾰκκᾰβαίων (genitive plural)
τῷ Μᾰκκᾰβαίῳ (dative singular)
Μᾰκκᾰβαίοιν (dative dual)
τοῖς Μᾰκκᾰβαίοις (dative plural)
τὸν Μᾰκκᾰβαῖον (accusative singular)
Μᾰκκᾰβαίω (accusative dual)
τοὺς Μᾰκκᾰβαίους (accusative plural)
Μᾰκκᾰβαῖε (singular vocative)
Μᾰκκᾰβαίω (dual vocative)
Μᾰκκᾰβαῖοι (plural vocative)

Latin: Maccabaeus

English: Maccabee

Septuagint transliteration of Hebrew מַכַּבִּי (makkabbī).


Σοφία Σολομῶντος

grc-proper noun

Σοφῐ́ᾱ Σολομῶντος

Σοφῐ́ᾱς Σολομῶντος

Σοφῐ́ᾱ Σολομῶντος • (Sophĭ́ā Solomôntos) f (genitive Σοφῐ́ᾱς Σολομῶντος); first declension

Σοφῐ́ᾱ Σολομῶντος (canonical)
Sophĭ́ā Solomôntos (romanization)
Σοφῐ́ᾱς Σολομῶντος (genitive)
ἡ Σοφῐ́ᾱ Σολομῶντος (nominative singular)
τῆς Σοφῐ́ᾱς Σολομῶντος (genitive singular)
τῇ Σοφῐ́ᾳ Σολομῶντος (dative singular)
τὴν Σοφῐ́ᾱν Σολομῶντος (accusative singular)

grc-decl

Σοφῐ́ᾱ Σολομῶντος

Σοφῐ́ᾱς Σολομῶντος

Σοφῐ́ᾳ Σολομῶντος

Σοφῐ́ᾱν Σολομῶντος

(biblical) Book of the Wisdom of Solomon (book of the Septuagint)


Θρῆνοι Ἰερεμίου

grc-proper noun

Θρῆνοι Ἰερεμίου

Θρήνων Ἰερεμίου

Θρῆνοι Ἰερεμίου • (Thrênoi Ieremíou) m pl (genitive Θρήνων Ἰερεμίου); second declension

Thrênoi Ieremíou (romanization)
Θρήνων Ἰερεμίου (genitive)
οἱ Θρῆνοι Ἰερεμίου (nominative plural)
τῶν Θρήνων Ἰερεμίου (genitive plural)
τοῖς Θρήνοις Ἰερεμίου (dative plural)
τοὺς Θρήνους Ἰερεμίου (accusative plural)
Θρῆνοι Ἰερεμίου (plural vocative)

grc-decl-blank-M-plur

Θρῆνοι Ἰερεμίου

Θρήνων Ἰερεμίου

Θρήνοις Ἰερεμίου

Θρήνους Ἰερεμίου

grc-decl-art

Θρῆνοι Ἰερεμίου

Θρήνων Ἰερεμίου

Θρήνοις Ἰερεμίου

Θρήνους Ἰερεμίου

grc-decl-blank-plur

οἱ Θρῆνοι Ἰερεμίου

τῶν Θρήνων Ἰερεμίου

τοῖς Θρήνοις Ἰερεμίου

τοὺς Θρήνους Ἰερεμίου

Θρῆνοι Ἰερεμίου

Declension of Θρῆνοι Ἰερεμίου, Θρήνων Ἰερεμίου

(biblical) the Lamentations of Jeremiah (book of the Old Testament)


Ἀβιληνή

grc-proper noun

Ἀβιληνή • (Abilēnḗ) f (genitive Ἀβιληνῆς); first declension

Abilēnḗ (romanization)
Ἀβιληνῆς (genitive)
ἡ Ἀβιληνή (nominative singular)
τῆς Ἀβιληνῆς (genitive singular)
τῇ Ἀβιληνῇ (dative singular)
τὴν Ἀβιληνήν (accusative singular)
Ἀβιληνή (singular vocative)

Ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας Τιβερίου Καίσαρος, ἡγεμονεύοντος Ποντίου Πιλάτου τῆς Ἰουδαίας, καὶ τετραρχοῦντος τῆς Γαλιλαίας Ἡρῴδου, Φιλίππου δὲ τοῦ ἀδελφοῦ αὐτοῦ τετραρχοῦντος τῆς Ἰτουραίας καὶ Τραχωνίτιδος χώρας, καὶ Λυσανίου τῆς Ἀβιληνῆς τετραρχοῦντος, […]

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, […] (KJV)


Σεμεΐ

Semeḯ (romanization)
ὁ Σεμεΐ (nominative singular)
τοῦ Σεμεΐ (genitive singular)
τῷ Σεμεΐ (dative singular)
τὸν Σεμεΐ (accusative singular)
Σεμεΐ (singular vocative)
Σεμεΐν (alternative)
Σεμεείν (alternative)

Latin: Semeī

Borrowed from Biblical Hebrew שִׁמְעִי (Šimʿī, “Shimei”, literally “renowned”).


Ἰώβ

Greek: Ιώβ (Ióv)

→ Old Church Slavonic: Іѡв (Iov)

→ Romanian: Iov

→ Russian: Ио́в (Ióv)

→ Serbo-Croatian: Jȍv

→ Ukrainian: Іо́в (Ióv)

→ Armenian: Հոբ (Hob)

→ Georgian: იობ (iob)

→ Latin: Iōb (see there for further descendants)

Borrowed from Biblical Hebrew אִיּוֹב (ʔiyyōḇ).

bor+

(biblical) Job (Old Testament character and book in the Bible)


αἵρεσις

grc-noun

αἵρεσῐς • (haíresĭs) f (genitive αἱρέσεως or αἱρέσῐος); third declension

αἵρεσῐς (canonical)
haíresĭs (romanization)
αἱρέσεως (genitive)
αἱρέσῐος (genitive)
ἡ αἵρεσῐς (nominative singular)
αἱρέσει (dual nominative)
αἱ αἱρέσεις (nominative plural)
τῆς αἱρέσεως (genitive singular)
αἱρεσέοιν (dual genitive)
αἱρέσεων (genitive plural)
τῇ αἱρέσει (dative singular)
αἱρεσέοιν (dative dual)
ταῖς αἱρέσεσῐ (dative plural)
αἱρέσεσῐν (dative plural)
taîs hairésesĭ (dative plural)
taîs hairésesĭn (dative plural)
τὴν αἵρεσῐν (accusative singular)
αἱρέσει (accusative dual)
τᾱ̀ς αἱρέσεις (accusative plural)
αἵρεσῐ (singular vocative)
αἱρέσει (dual vocative)
αἱρέσεις (plural vocative)
ἡ αἵρεσῐς (nominative singular)
αἱρέσῐε (dual nominative)
αἱ αἱρέσῐες (nominative plural)
τῆς αἱρέσῐος (genitive singular)
αἱρεσῐ́οιν (dual genitive)
αἱρεσῐ́ων (genitive plural)
τῇ αἱρέσῑ (dative singular)
αἱρεσῐ́οιν (dative dual)
τῇσῐ (dative plural)
τῇσῐν αἱρέσῐσῐ (dative plural)
αἱρέσῐσῐν (dative plural)
têisĭ hairésĭsĭ (dative plural)
têisĭ hairésĭsĭn (dative plural)
têisĭnĭ (dative plural)
têisĭnĭn (dative plural)
τὴν αἵρεσῐν (accusative singular)
αἱρέσῐε (accusative dual)
τᾱ̀ς αἱρέσῑς (accusative plural)
αἱρέσῐᾰς (accusative plural)
αἵρεσῐ (singular vocative)
αἱρέσῐε (dual vocative)
αἱρέσῐες (plural vocative)

→ Gothic: 𐌷𐌰𐌹𐍂𐌰𐌹𐍃𐌴𐌹𐍃 (hairaiseis) (plural)

→ Latin: haeresis

→ Old Church Slavonic: ересь (eresĭ)

→ Romanian: eres

→ Russian: е́ресь f (jéresʹ)

(philosophy, religion) a school of thought, sect


ἀντίπατρος

ᾰ̓ντῐ́πᾰτρος

ᾰ̓ντῐπᾰ́τρου

ᾰ̓ντῐ́πᾰτρος • (ăntĭ́pătros) m (genitive ᾰ̓ντῐπᾰ́τρου); second declension

ᾰ̓ντῐ́πᾰτρος (canonical)
ăntĭ́pătros (romanization)
ᾰ̓ντῐπᾰ́τρου (genitive)
ὁ ᾰ̓ντῐ́πᾰτρος (nominative singular)
ᾰ̓ντῐπᾰ́τρω (dual nominative)
οἱ ᾰ̓ντῐ́πᾰτροι (nominative plural)
τοῦ ᾰ̓ντῐπᾰ́τρου (genitive singular)
ᾰ̓ντῐπᾰ́τροιν (dual genitive)
ᾰ̓ντῐπᾰ́τρων (genitive plural)
τῷ ᾰ̓ντῐπᾰ́τρῳ (dative singular)
ᾰ̓ντῐπᾰ́τροιν (dative dual)
τοῖς ᾰ̓ντῐπᾰ́τροις (dative plural)
τὸν ᾰ̓ντῐ́πᾰτρον (accusative singular)
ᾰ̓ντῐπᾰ́τρω (accusative dual)
τοὺς ᾰ̓ντῐπᾰ́τρους (accusative plural)
ᾰ̓ντῐ́πᾰτρε (singular vocative)
ᾰ̓ντῐπᾰ́τρω (dual vocative)
ᾰ̓ντῐ́πᾰτροι (plural vocative)

grc-decl

ᾰ̓ντῐ́πᾰτρος

ᾰ̓ντῐπᾰ́τρου

ἀντῐ́ (antĭ́, “against, opposite”) + πᾰτήρ (pătḗr, “father”), potentially to denote the opposition of the initiate with the highest grade in the Cult of Mithras, the πᾰτήρ (pătḗr, “father”). It may also derive from the alternative meaning of ἀντῐ́ (antĭ́, “like, equivalent to”), hence meaning "like the father."

affix

(religion) a title given to initiates of the mysteries of Mithras


ὕσσωπος

grc-noun

ὕσσωπος • (hússōpos) f (genitive ὑσσώπου); second declension

hússōpos (romanization)
ὑσσώπου (genitive)
ἡ ὕσσωπος (nominative singular)
ὑσσώπω (dual nominative)
αἱ ὕσσωποι (nominative plural)
τῆς ὑσσώπου (genitive singular)
ὑσσώποιν (dual genitive)
ὑσσώπων (genitive plural)
τῇ ὑσσώπῳ (dative singular)
ὑσσώποιν (dative dual)
ταῖς ὑσσώποις (dative plural)
τὴν ὕσσωπον (accusative singular)
ὑσσώπω (accusative dual)
τᾱ̀ς ὑσσώπους (accusative plural)
ὕσσωπε (singular vocative)
ὑσσώπω (dual vocative)
ὕσσωποι (plural vocative)
ὕσσωπον (alternative)
ὕσωπος (alternative)

Greek: ύσσωπος (ýssopos)

→ Christian Palestinian Aramaic: ܐܣܘܦܘܣ

→ Gothic: 𐌷𐍅𐍃𐍃𐍉𐍀𐍉𐌽 (hwssōpōn)

desctree

→ Latin: hȳsōpum
Medieval Latin: hȳsōpus
→ Catalan: hisop
→ Old French: ysope
French: hysope
→ Italian: issopo
→ Occitan: isòp
→ Portuguese: hissopo
→ Spanish: hisopo
→ Old English: ȳsōpe
Middle English: īsōpe
English: hyssop
→ Czech: yzop
→ Old High German: hysop
Old High German: isopo, isipo
Middle High German: isôpe, ysôpe
German: Isope, Ysope, Ysop
Piedmontese: issòp, isòp
→ Polish: hyzop
→ Slovak: yzop

→ Romanian: isop

→ Russian: иссо́п (issóp)

From some Semitic source. Compare Akkadian 𒍪𒌑𒁍 (/zūpu/), Jewish Palestinian Aramaic אֵיזוֹבָא (ʾēzôḇa), Hebrew אֵזוֹב (ʾēzṓḇ), Classical Syriac ܙܘܦܐ (zōṗā).

cog

Hebrew אֵזוֹב (ʾēzṓḇ)

אֵזוֹב אזוב#Hebrew

Origanum syriacum
Origanum syriacum#Translingual

(biblical) used to translate Biblical Hebrew אֵזוֹב (ʾēzôḇ), Origanum syriacum


θεοκρατία

grc-noun

θεοκρᾰτῐ́ᾱ • (theokrătĭ́ā) f (genitive θεοκρατῐ́ᾱς); first declension

θεοκρᾰτῐ́ᾱ (canonical)
theokrătĭ́ā (romanization)
θεοκρατῐ́ᾱς (genitive)
ἡ θεοκρᾰτῐ́ᾱ (nominative singular)
θεοκρᾰτῐ́ᾱ (dual nominative)
αἱ θεοκρᾰτῐ́αι (nominative plural)
τῆς θεοκρᾰτῐ́ᾱς (genitive singular)
θεοκρᾰτῐ́αιν (dual genitive)
θεοκρᾰτῐῶν (genitive plural)
τῇ θεοκρᾰτῐ́ᾳ (dative singular)
θεοκρᾰτῐ́αιν (dative dual)
ταῖς θεοκρᾰτῐ́αις (dative plural)
τὴν θεοκρᾰτῐ́ᾱν (accusative singular)
θεοκρᾰτῐ́ᾱ (accusative dual)
τᾱ̀ς θεοκρᾰτῐ́ᾱς (accusative plural)
θεοκρᾰτῐ́ᾱ (singular vocative)
θεοκρᾰτῐ́ᾱ (dual vocative)
θεοκρᾰτῐ́αι (plural vocative)

→ Danish: teokrati

→ Dutch: theocratie

→ English: theocracy

→ French: théocratie

→ German: Theokratie

Greek: θεοκρατία (theokratía)

→ Italian: teocrazia

→ Norwegian Bokmål: teokrati

→ Portuguese: teocracia

→ Romanian: teocrație

→ Spanish: teocracia

→ Swedish: teokrati

From θεο- (theo-, “god, deity”) + -κρατία (-kratía, “power, rule”) from θεός and κρᾰτέω.
Coined in the 1st century CE by Josephus (Against Apion 2.17) to denote the idealistic political system of a Jewish state ordained by Moses, as contrasted with democracy, oligarchy and monarchy.

af

οἱ μὲν γὰρ μοναρχίαις, οἱ δὲ ταῖς ὀλίγων δυναστείαις, ἄλλοι δὲ τοῖς πλήθεσιν ἐπέτρεψαν τὴν ἐξουσίαν τῶν πολιτευμάτων. ὁ δ’ ἡμέτερος νομοθέτης εἰς μὲν τούτων οὐδοτιοῦν ἀπεῖδεν, ὡς δ’ ἄν τις εἴποι βιασάμενος τὸν λόγον θεοκρατίαν ἀπέδειξε τὸ πολίτευμα θεῷ τὴν ἀρχὴν καὶ τὸ κράτος ἀναθείς.

37 CE – 100 CE, Josephus, Against Apion 2.17

1895 translation by William Whiston
Some legislators have permitted their governments to be under monarchies, others put them under oligarchies, and others under a republican form; but our legislator had no regard to any of these forms, but he ordained our government to be what, by a strained expression, may be termed a Theocracy, by ascribing the authority and the power to God. (@perseus.tuftus.edu)

hoi mèn gàr monarkhíais, hoi dè taîs olígōn dunasteíais, álloi dè toîs plḗthesin epétrepsan tḕn exousían tôn politeumátōn. ho d’ hēméteros nomothétēs eis mèn toútōn oudotioûn apeîden, hōs d’ án tis eípoi biasámenos tòn lógon theokratían apédeixe tò políteuma theôi tḕn arkhḕn kaì tò krátos anatheís.


ἐξομολόγησις

grc-noun

ἐξομολόγησῐς

ἐξομολογήσεως

ἐξομολόγησῐς • (exomológēsĭs) f (genitive ἐξομολογήσεως); third declension

ἐξομολόγησῐς (canonical)
exomológēsĭs (romanization)
ἐξομολογήσεως (genitive)
ἡ ἐξομολόγησῐς (nominative singular)
ἐξομολογήσει (dual nominative)
αἱ ἐξομολογήσεις (nominative plural)
τῆς ἐξομολογήσεως (genitive singular)
ἐξομολογησέοιν (dual genitive)
ἐξομολογήσεων (genitive plural)
τῇ ἐξομολογήσει (dative singular)
ἐξομολογησέοιν (dative dual)
ταῖς ἐξομολογήσεσῐ (dative plural)
ἐξομολογήσεσῐν (dative plural)
taîs exomologḗsesĭ (dative plural)
taîs exomologḗsesĭn (dative plural)
τὴν ἐξομολόγησῐν (accusative singular)
ἐξομολογήσει (accusative dual)
τᾱ̀ς ἐξομολογήσεις (accusative plural)
ἐξομολόγησῐ (singular vocative)
ἐξομολογήσει (dual vocative)
ἐξομολογήσεις (plural vocative)

grc-decl

ἐξομολόγησῐς

ἐξομολογήσεως

From ἐξομολογέω (exomologéō, “confess”) + -σῐς (-sĭs).

af

Septuagint, Psalm 103
Ευλόγει, ἡ ψυχή μου, τὸν Κύριον. Κύριε ὁ Θεός μου, ἐμεγαλύνθης σφόδρα, ἐξομολόγησιν καὶ μεγαλοπρέπειαν ἐνεδύσω
Eulógei, hē psukhḗ mou, tòn Kúrion. Kúrie ho Theós mou, emegalúnthēs sphódra, exomológēsin kaì megaloprépeian enedúsō
Bless the Lord, O my soul. O Lord my God, thou art very great; thou hast clothed thyself with praise and honour


διοπετής

δῐοπετής • (dĭopetḗs) m or f (neuter δῐοπετές); third declension

δῐοπετής (canonical)
dĭopetḗs (romanization)
δῐοπετές (neuter)
δῐοπετής (feminine masculine nominative singular)
δῐοπετές (neuter nominative singular)
δῐοπετεῖ (dual feminine masculine nominative)
δῐοπετεῖ (dual neuter nominative)
δῐοπετεῖς (feminine masculine nominative plural)
δῐοπετῆ (neuter nominative plural)
δῐοπετοῦς (feminine genitive masculine singular)
δῐοπετοῦς (genitive neuter singular)
δῐοπετοῖν (dual feminine genitive masculine)
δῐοπετοῖν (dual genitive neuter)
δῐοπετῶν (feminine genitive masculine plural)
δῐοπετῶν (genitive neuter plural)
δῐοπετεῖ (dative feminine masculine singular)
δῐοπετεῖ (dative neuter singular)
δῐοπετοῖν (dative dual feminine masculine)
δῐοπετοῖν (dative dual neuter)
δῐοπετέσῐ (dative feminine masculine plural)
δῐοπετέσῐν (dative feminine masculine plural)
dĭopetésĭ (dative feminine masculine plural)
dĭopetésĭn (dative feminine masculine plural)
δῐοπετέσῐ (dative neuter plural)
δῐοπετέσῐν (dative neuter plural)
dĭopetésĭ (dative neuter plural)
dĭopetésĭn (dative neuter plural)
δῐοπετῆ (accusative feminine masculine singular)
δῐοπετές (accusative neuter singular)
δῐοπετεῖ (accusative dual feminine masculine)
δῐοπετεῖ (accusative dual neuter)
δῐοπετεῖς (accusative feminine masculine plural)
δῐοπετῆ (accusative neuter plural)
δῐοπετές (feminine masculine singular vocative)
δῐοπετές (neuter singular vocative)
δῐοπετεῖ (dual feminine masculine vocative)
δῐοπετεῖ (dual neuter vocative)
δῐοπετεῖς (feminine masculine plural vocative)
δῐοπετῆ (neuter plural vocative)
δῐοπετῶς (adverbial feminine masculine neuter)
δῐοπετέστερος (comparative feminine masculine neuter)
δῐοπετέστᾰτος (feminine masculine neuter superlative)
Δῐοπετής (alternative)

→ Latin: diopetēs

διο- (dio-, “Zeus”) + -πετής (-petḗs, “one who falls”)

affix

413 BCE, Euripides, Iphigenia in Tauris 977

60 BCE – 7 BCE, Dionysius of Halicarnassus, Roman Antiquities 2.66

60 BCE – 7 BCE, Dionysius of Halicarnassus, Roman Antiquities 2.71

46 CE – 120 CE, Plutarch, Numa Pompilius 13

Alciphron, Collected Works 3.59

125 CE – 200 CE, Lucian, Icaromenippus 2

Aristopho 3

(religion) Fallen from Zeus, from heaven


εὐσέβεια

grc-noun

εὐσέβειᾰ • (eusébeiă) f (genitive εὐσεβείᾱς); first declension

εὐσέβειᾰ (canonical)
eusébeiă (romanization)
εὐσεβείᾱς (genitive)
ἡ εὐσέβειᾰ (nominative singular)
εὐσεβείᾱ (dual nominative)
αἱ εὐσέβειαι (nominative plural)
τῆς εὐσεβείᾱς (genitive singular)
εὐσεβείαιν (dual genitive)
εὐσεβειῶν (genitive plural)
τῇ εὐσεβείᾳ (dative singular)
εὐσεβείαιν (dative dual)
ταῖς εὐσεβείαις (dative plural)
τὴν εὐσέβειᾰν (accusative singular)
εὐσεβείᾱ (accusative dual)
τᾱ̀ς εὐσεβείᾱς (accusative plural)
εὐσέβειᾰ (singular vocative)
εὐσεβείᾱ (dual vocative)
εὐσέβειαι (plural vocative)

→ Greek: ευσέβεια (efséveia) (learned)

desc

բարեպաշտութիւն

→ Old Armenian: բարեպաշտութիւն (barepaštutʻiwn) (calque)

From εὐσεβής (eusebḗs, “pious”) + -ια (-ia), synchronically analyzable as εὐσεβής (eusebḗs) + -εια (-eia). The sense “dharma” is a semantic loan from Ashokan Prakrit 𑀥𑀁𑀫 (dhaṃma).

semantic loan

τότε Δαλογενὴς Ἀπόλλων / φέρων ἐς Ὑπερβορέους γέροντα / σὺν τανισφύροις κατένασσε κούραις / δι’ εὐσέβειαν, ὅτι μέγιστα θνατῶν. / ἐς ἀγαθέαν ἀνέπεμψε Πυθώ.

Bacchylides (c.518‑ c.451 BCE), Epinicians. Ode 3 Ἱέρωνι Συρακοσίῳ Ἵπποις Ὀλύμπια [For Hieron of Syracuse Chariot-Race at Olympia 468 BCE], 58‑62

Then Apollo, born on Delos, / brought the old man to live among the Hyperboreans, / along with his slender-ankled daughters, / because of his piety, since of all mortals he sent the greatest gifts to holy Pytho. (tr. Diane Arnson Svarlien, 1991)

tóte Dalogenḕs Apóllōn / phérōn es Huperboréous géronta / sùn tanisphúrois katénasse koúrais / di’ eusébeian, hóti mégista thnatôn. / es agathéan anépempse Puthṓ.

Aeschines, Against Ctesiphon, 3.129, ed. Charles Darwin Adams.
ἐπειδὴ δὲ οὔτε τὰ χρήματα ἐξέτινον τῷ θεῷ, τούς τ’ ἐναγεῖς κατήγαγον, καὶ τοὺς εὐσεβεῖς καὶ κατελθόντας διὰ τῶν Ἀμφικτυόνων ἐξέβαλον, οὕτως ἤδη τὴν δευτέραν στρατείαν ἐποιήσαντο, πολλῷ χρόνῳ ὕστερον, ἐπανεληλυθότος Φιλίππου ἐκ τῆς ἐπὶ τοὺς Σκύθας στρατείας, τῶν μὲν θεῶν τὴν ἡγεμονίαν τῆς εὐσεβείας ἡμῖν παραδεδωκότων, τῆς δὲ Δημοσθένους δωροδοκίας ἐμποδὼν γεγενημένης.
epeidḕ dè oúte tà khrḗmata exétinon tôi theôi, toús t’ enageîs katḗgagon, kaì toùs eusebeîs kaì katelthóntas dià tôn Amphiktuónōn exébalon, hoútōs ḗdē tḕn deutéran strateían epoiḗsanto, pollôi khrónōi hústeron, epanelēluthótos Philíppou ek tês epì toùs Skúthas strateías, tôn mèn theôn tḕn hēgemonían tês eusebeías hēmîn paradedōkótōn, tês dè Dēmosthénous dōrodokías empodṑn gegenēménēs.

But when the Amphissians failed to pay the money to the god, and had restored the guilty men, and banished those righteous men who had been restored by the Amphictyons, under these circumstances at last the second campaign was made, a long time afterward, when Philip had now returned from his Scythian expedition. It was to us that the gods had offered the leadership in the deed of piety, but Demosthenes' taking of bribes had prevented us. (tr. C. D. Adams, 1919)

Septuagint (Rahlfs), Isaiah 11:1–2.
καὶ ἐξελεύσεται ῥάβδος ἐκ τῆς ῥίζης ιεσσαι καὶ ἄνθος ἐκ τῆς ῥίζης ἀναβήσεται / καὶ ἀναπαύσεται ἐπ’ αὐτὸν πνεῦμα τοῦ θεοῦ πνεῦμα σοφίας καὶ συνέσεως πνεῦμα βουλῆς καὶ ἰσχύος πνεῦμα γνώσεως καὶ εὐσεβείας
kaì exeleúsetai rhábdos ek tês rhízēs iessai kaì ánthos ek tês rhízēs anabḗsetai / kaì anapaúsetai ep’ autòn pneûma toû theoû pneûma sophías kaì sunéseōs pneûma boulês kaì iskhúos pneûma gnṓseōs kaì eusebeías

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; (tr. KJV)

Septuagint (Rahlfs), Proverbs 13:11.
ὕπαρξις ἐπισπουδαζομένη μετὰ ἀνομίας ἐλάσσων γίνεται ὁ δὲ συνάγων ἑαυτῷ μετ’ εὐσεβείας πληθυνθήσεται ...
húparxis epispoudazoménē metà anomías elássōn gínetai ho dè sunágōn heautôi met’ eusebeías plēthunthḗsetai ...

Wealth hastily ill-gotten by lawlessness shall be diminished, but he who gathers for himself through piety shall be increased.

SBL Greek New Testament, Acts 3:12.
ἰδὼν δὲ ὁ Πέτρος ἀπεκρίνατο πρὸς τὸν λαόν· Ἄνδρες Ἰσραηλῖται, τί θαυμάζετε ἐπὶ τούτῳ, ἢ ἡμῖν τί ἀτενίζετε ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν;
idṑn dè ho Pétros apekrínato pròs tòn laón; Ándres Israēlîtai, tí thaumázete epì toútōi, ḕ hēmîn tí atenízete hōs idíāi dunámei ḕ eusebeíāi pepoiēkósin toû peripateîn autón?

And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? (tr. KJV)

Titus Flavius Josephus, Against Apion, I,60, ed. Niese.
Ἡμεῖς τοίνυν οὔτε χώραν οἰκοῦμεν παράλιον οὔτ’ ἐμπορίαις χαίρομεν οὐδὲ ταῖς πρὸς ἄλλους διὰ τούτων ἐπιμιξίαις, ἀλλ’ εἰσὶ μὲν ἡμῶν αἱ πόλεις μακρὰν ἀπὸ θαλάσσης ἀνῳκισμέναι, χώραν δὲ ἀγαθὴν νεμόμενοι ταύτην ἐκπονοῦμεν μάλιστα δὴ πάντων περὶ παιδοτροφίαν φιλοκαλοῦντες καὶ τὸ φυλάττειν τοὺς νόμους καὶ τὴν κατὰ τούτους παραδεδομένην εὐσέβειαν ἔργον ἀναγκαιότατον παντὸς τοῦ βίου πεποιημένοι.
Hēmeîs toínun oúte khṓran oikoûmen parálion oút’ emporíais khaíromen oudè taîs pròs állous dià toútōn epimixíais, all’ eisì mèn hēmôn hai póleis makràn apò thalássēs anōikisménai, khṓran dè agathḕn nemómenoi taútēn ekponoûmen málista dḕ pántōn perì paidotrophían philokaloûntes kaì tò phuláttein toùs nómous kaì tḕn katà toútous paradedoménēn eusébeian érgon anankaiótaton pantòs toû bíou pepoiēménoi.

As for ourselves, therefore, we neither inhabit a maritime country, nor do we delight in merchandise, nor in such a mixture with other men as arises from it; but the cities we dwell in are remote from the sea, and having a fruitful country for our habitation, we take pains in cultivating that only. Our principal care of all is this, to educate our children well; and we think it to be the most necessary business of our whole life to observe the laws that have been given us, and to keep those rules of piety that have been delivered down to us. (tr. Whiston et al., 1895)

Septuagint (Rahlfs), 4 Maccabees 6:22.
πρὸς ταῦτα ὑμεῖς μέν ὦ αβρααμ παῖδες εὐγενῶς ὑπὲρ τῆς εὐσεβείας τελευτᾶτε
pròs taûta humeîs mén ô abraam paîdes eugenôs hupèr tês eusebeías teleutâte

Therefore, o children of Abraham, die nobly for the sake of piety!


Σαμαΐας

head

Σαμαΐας • (Samaḯas)

From Biblical Hebrew שְׁמַעְיָה (Šəmaʿyā́, “Shemaiah”).


ὑπόστασις

grc-noun

ὑπόστασις • (hupóstasis) f (genitive ὑπόστασεως); third declension

hupóstasis (romanization)
ὑπόστασεως (genitive)
ἡ ὑπόστασῐς (nominative singular)
ὑποστάσει (dual nominative)
αἱ ὑποστάσεις (nominative plural)
τῆς ὑποστάσεως (genitive singular)
ὑποστασέοιν (dual genitive)
ὑποστάσεων (genitive plural)
τῇ ὑποστάσει (dative singular)
ὑποστασέοιν (dative dual)
ταῖς ὑποστάσεσῐ (dative plural)
ὑποστάσεσῐν (dative plural)
taîs hupostásesĭ (dative plural)
taîs hupostásesĭn (dative plural)
τὴν ὑπόστασῐν (accusative singular)
ὑποστάσει (accusative dual)
τᾱ̀ς ὑποστάσεις (accusative plural)
ὑπόστασῐ (singular vocative)
ὑποστάσει (dual vocative)
ὑποστάσεις (plural vocative)

English: hypostasis

French: hypostase

German: Hypostase

Greek: υπόσταση (ypóstasi)

Italian: ipostasi

Russian: ипоста́сь (ipostásʹ)

Swedish: hypostas


στρούθιον

στρούθῐον • (stroúthĭon) n (genitive στρουθῐ́ου); second declension

στρούθῐον (canonical)
stroúthĭon (romanization)
στρουθῐ́ου (genitive)
τὸ στρούθῐον (nominative singular)
στρουθῐ́ω (dual nominative)
τᾰ̀ στρούθῐᾰ (nominative plural)
τοῦ στρουθῐ́ου (genitive singular)
στρουθῐ́οιν (dual genitive)
στρουθῐ́ων (genitive plural)
τῷ στρουθῐ́ῳ (dative singular)
στρουθῐ́οιν (dative dual)
τοῖς στρουθῐ́οις (dative plural)
τὸ στρούθῐον (accusative singular)
στρουθῐ́ω (accusative dual)
τᾰ̀ στρούθῐᾰ (accusative plural)
στρούθῐον (singular vocative)
στρουθῐ́ω (dual vocative)
στρούθῐᾰ (plural vocative)

From στρουθός (strouthós, “sparrow”) + -ιον (-ion, diminutive suffix).


οἰκονόμος

grc-noun

οἰκονόμος • (oikonómos) m (genitive οἰκονόμου); second declension

oikonómos (romanization)
οἰκονόμου (genitive)
ὁ οἰκονόμος (nominative singular)
οἰκονόμω (dual nominative)
οἱ οἰκονόμοι (nominative plural)
τοῦ οἰκονόμου (genitive singular)
οἰκονόμοιν (dual genitive)
οἰκονόμων (genitive plural)
τῷ οἰκονόμῳ (dative singular)
οἰκονόμοιν (dative dual)
τοῖς οἰκονόμοις (dative plural)
τὸν οἰκονόμον (accusative singular)
οἰκονόμω (accusative dual)
τοὺς οἰκονόμους (accusative plural)
οἰκονόμε (singular vocative)
οἰκονόμω (dual vocative)
οἰκονόμοι (plural vocative)

desc

Greek: οικονόμος (oikonómos, “housekeeper, steward; frugal or thrifty person”)

οικονομικός (oikonomikós, “economic, financial, fiscal; thrifty, economical”)

οικονομικά (oikonomiká, “study of economics”)

οικονομία (oikonomía, “economy, saving, thrift”)

→ Old Georgian: ჳკონომოსი (wiḳonomosi)

From οἶκος (oîkos, “house, home, estate”) + νόμος (nómos, “law, rule, authority”), equivalent to οἶκος (oîkos) + νέμω (némō) + -ος (-os).

(biblical, Christianity) the apostles and other Christian teachers and bishops and overseers


ποιμαίνω

grc-verb

ποιμαίνω • (poimaínō)

poimaínō (romanization)
ποιμαίνω (active first-person indicative singular)
ποιμαίνεις (active indicative second-person singular)
ποιμαίνει (active indicative singular third-person)
ποιμαίνετον (active dual indicative second-person)
ποιμαίνετον (active dual indicative third-person)
ποιμαίνομεν (active first-person indicative plural)
ποιμαίνετε (active indicative plural second-person)
ποιμαίνουσῐ (active indicative plural third-person)
ποιμαίνουσῐν (active indicative plural third-person)
ποιμαίνω (active first-person singular subjunctive)
ποιμαίνῃς (active second-person singular subjunctive)
ποιμαίνῃ (active singular subjunctive third-person)
ποιμαίνητον (active dual second-person subjunctive)
ποιμαίνητον (active dual subjunctive third-person)
ποιμαίνωμεν (active first-person plural subjunctive)
ποιμαίνητε (active plural second-person subjunctive)
ποιμαίνωσῐ (active plural subjunctive third-person)
ποιμαίνωσῐν (active plural subjunctive third-person)
ποιμαίνοιμῐ (active first-person optative singular)
ποιμαίνοις (active optative second-person singular)
ποιμαίνοι (active optative singular third-person)
ποιμαίνοιτον (active dual optative second-person)
ποιμαινοίτην (active dual optative third-person)
ποιμαίνοιμεν (active first-person optative plural)
ποιμαίνοιτε (active optative plural second-person)
ποιμαίνοιεν (active optative plural third-person)
ποίμαινε (active imperative second-person singular)
ποιμαινέτω (active imperative singular third-person)
ποιμαίνετον (active dual imperative second-person)
ποιμαινέτων (active dual imperative third-person)
ποιμαίνετε (active imperative plural second-person)
ποιμαινόντων (active imperative plural third-person)
ποιμαίνομαι (first-person indicative middle passive singular)
ποιμαίνῃ (indicative middle passive second-person singular)
ποιμαίνει (indicative middle passive second-person singular)
ποιμαίνεται (indicative middle passive singular third-person)
ποιμαίνεσθον (dual indicative middle passive second-person)
ποιμαίνεσθον (dual indicative middle passive third-person)
ποιμαινόμεθᾰ (first-person indicative middle passive plural)
ποιμαίνεσθε (indicative middle passive plural second-person)
ποιμαίνονται (indicative middle passive plural third-person)
ποιμαίνωμαι (first-person middle passive singular subjunctive)
ποιμαίνῃ (middle passive second-person singular subjunctive)
ποιμαίνηται (middle passive singular subjunctive third-person)
ποιμαίνησθον (dual middle passive second-person subjunctive)
ποιμαίνησθον (dual middle passive subjunctive third-person)
ποιμαινώμεθᾰ (first-person middle passive plural subjunctive)
ποιμαίνησθε (middle passive plural second-person subjunctive)
ποιμαίνωνται (middle passive plural subjunctive third-person)
ποιμαινοίμην (first-person middle optative passive singular)
ποιμαίνοιο (middle optative passive second-person singular)
ποιμαίνοιτο (middle optative passive singular third-person)
ποιμαίνοισθον (dual middle optative passive second-person)
ποιμαινοίσθην (dual middle optative passive third-person)
ποιμαινοίμεθᾰ (first-person middle optative passive plural)
ποιμαίνοισθε (middle optative passive plural second-person)
ποιμαίνοιντο (middle optative passive plural third-person)
ποιμαίνου (imperative middle passive second-person singular)
ποιμαινέσθω (imperative middle passive singular third-person)
ποιμαίνεσθον (dual imperative middle passive second-person)
ποιμαινέσθων (dual imperative middle passive third-person)
ποιμαίνεσθε (imperative middle passive plural second-person)
ποιμαινέσθων (imperative middle passive plural third-person)
ποιμαίνειν (active infinitive)
ποιμαίνεσθαι (infinitive middle passive plural)
ποιμαίνων (active masculine participle)
ποιμαινόμενος (masculine middle participle passive plural)
ποιμαίνουσᾰ (active feminine participle)
ποιμαινομένη (feminine middle participle passive plural)
ποιμαῖνον (active neuter participle)
ποιμαινόμενον (middle neuter participle passive plural)
εποίμαινον (active first-person indicative singular)
εποίμαινες (active indicative second-person singular)
εποίμαινε (active indicative singular third-person)
εποίμαινεν (active indicative singular third-person)
εποιμαίνετον (active dual indicative second-person)
εποιμαινέτην (active dual indicative third-person)
εποιμαίνομεν (active first-person indicative plural)
εποιμαίνετε (active indicative plural second-person)
εποίμαινον (active indicative plural third-person)
εποιμαινόμην (first-person indicative middle passive singular)
εποιμαίνου (indicative middle passive second-person singular)
εποιμαίνετο (indicative middle passive singular third-person)
εποιμαίνεσθον (dual indicative middle passive second-person)
εποιμαινέσθην (dual indicative middle passive third-person)
εποιμαινόμεθᾰ (first-person indicative middle passive plural)
εποιμαίνεσθε (indicative middle passive plural second-person)
εποιμαίνοντο (indicative middle passive plural third-person)
ποιμαίνεσκον (active first-person indicative singular)
ποιμαίνεσκες (active indicative second-person singular)
ποιμαίνεσκε (active indicative singular third-person)
ποιμαίνεσκεν (active indicative singular third-person)
ποιμαινέσκετον (active dual indicative second-person)
ποιμαινεσκέτην (active dual indicative third-person)
ποιμαινέσκομεν (active first-person indicative plural)
ποιμαινέσκετε (active indicative plural second-person)
ποιμαίνεσκον (active indicative plural third-person)
ποιμαινόμην (first-person indicative middle passive singular)
ποιμαίνου (indicative middle passive second-person singular)
ποιμαίνετο (indicative middle passive singular third-person)
ποιμαίνεσθον (dual indicative middle passive second-person)
ποιμαινέσθην (dual indicative middle passive third-person)
ποιμαινόμεθᾰ (first-person indicative middle passive plural)
ποιμαινόμεσθᾰ (first-person indicative middle passive plural)
ποιμαίνεσθε (indicative middle passive plural second-person)
ποιμαίνοντο (indicative middle passive plural third-person)
ἐποίμανᾰ (active first-person indicative singular)
ἐποίμανᾰς (active indicative second-person singular)
ἐποίμανε (active indicative singular third-person)
ἐποίμανεν (active indicative singular third-person)
ἐποιμάνᾰτον (active dual indicative second-person)
ἐποιμανᾰ́την (active dual indicative third-person)
ἐποιμάνᾰμεν (active first-person indicative plural)
ἐποιμάνᾰτε (active indicative plural second-person)
ἐποίμανᾰν (active indicative plural third-person)
ποιμάνω (active first-person singular subjunctive)
ποιμάνῃς (active second-person singular subjunctive)
ποιμάνῃ (active singular subjunctive third-person)
ποιμάνητον (active dual second-person subjunctive)
ποιμάνητον (active dual subjunctive third-person)
ποιμάνωμεν (active first-person plural subjunctive)
ποιμάνητε (active plural second-person subjunctive)
ποιμάνωσῐ (active plural subjunctive third-person)
ποιμάνωσῐν (active plural subjunctive third-person)
ποιμάναιμῐ (active first-person optative singular)
ποιμάνειᾰς (active optative second-person singular)
ποιμάναις (active optative second-person singular)
ποιμάνειε (active optative singular third-person)
ποιμάνειεν (active optative singular third-person)
ποιμάναι (active optative singular third-person)
ποιμάναιτον (active dual optative second-person)
ποιμαναίτην (active dual optative third-person)
ποιμάναιμεν (active first-person optative plural)
ποιμάναιτε (active optative plural second-person)
ποιμάνειᾰν (active optative plural third-person)
ποιμάναιεν (active optative plural third-person)
ποίμανον (active imperative second-person singular)
ποιμανᾰ́τω (active imperative singular third-person)
ποιμάνᾰτον (active dual imperative second-person)
ποιμανᾰ́των (active dual imperative third-person)
ποιμάνᾰτε (active imperative plural second-person)
ποιμανᾰ́ντων (active imperative plural third-person)
ἐποιμανᾰ́μην (first-person indicative middle singular)
ἐποιμάνω (indicative middle second-person singular)
ἐποιμάνᾰτο (indicative middle singular third-person)
ἐποιμάνᾰσθον (dual indicative middle second-person)
ἐποιμανᾰ́σθην (dual indicative middle third-person)
ἐποιμανᾰ́μεθᾰ (first-person indicative middle plural)
ἐποιμάνᾰσθε (indicative middle plural second-person)
ἐποιμάνᾰντο (indicative middle plural third-person)
ποιμάνωμαι (first-person middle singular subjunctive)
ποιμάνῃ (middle second-person singular subjunctive)
ποιμάνηται (middle singular subjunctive third-person)
ποιμάνησθον (dual middle second-person subjunctive)
ποιμάνησθον (dual middle subjunctive third-person)
ποιμανώμεθᾰ (first-person middle plural subjunctive)
ποιμάνησθε (middle plural second-person subjunctive)
ποιμάνωνται (middle plural subjunctive third-person)
ποιμαναίμην (first-person middle optative singular)
ποιμάναιο (middle optative second-person singular)
ποιμάναιτο (middle optative singular third-person)
ποιμάναισθον (dual middle optative second-person)
ποιμαναίσθην (dual middle optative third-person)
ποιμαναίμεθᾰ (first-person middle optative plural)
ποιμάναισθε (middle optative plural second-person)
ποιμάναιντο (middle optative plural third-person)
ποίμαναι (imperative middle second-person singular)
ποιμανᾰ́σθω (imperative middle singular third-person)
ποιμάνᾰσθον (dual imperative middle second-person)
ποιμανᾰ́σθων (dual imperative middle third-person)
ποιμάνᾰσθε (imperative middle plural second-person)
ποιμανᾰ́σθων (imperative middle plural third-person)
ἐποιμάνθην (first-person indicative passive singular)
ἐποιμάνθης (indicative passive second-person singular)
ἐποιμάνθη (indicative passive singular third-person)
ἐποιμάνθητον (dual indicative passive second-person)
ἐποιμανθήτην (dual indicative passive third-person)
ἐποιμάνθημεν (first-person indicative passive plural)
ἐποιμάνθητε (indicative passive plural second-person)
ἐποιμάνθησᾰν (indicative passive plural third-person)
ποιμανθῶ (first-person passive singular subjunctive)
ποιμανθῇς (passive second-person singular subjunctive)
ποιμανθῇ (passive singular subjunctive third-person)
ποιμανθῆτον (dual passive second-person subjunctive)
ποιμανθῆτον (dual passive subjunctive third-person)
ποιμανθῶμεν (first-person passive plural subjunctive)
ποιμανθῆτε (passive plural second-person subjunctive)
ποιμανθῶσῐ (passive plural subjunctive third-person)
ποιμανθῶσῐν (passive plural subjunctive third-person)
ποιμανθείην (first-person optative passive singular)
ποιμανθείης (optative passive second-person singular)
ποιμανθείη (optative passive singular third-person)
ποιμανθεῖτον (dual optative passive second-person)
ποιμανθείητον (dual optative passive second-person)
ποιμανθείτην (dual optative passive third-person)
ποιμανθειήτην (dual optative passive third-person)
ποιμανθεῖμεν (first-person optative passive plural)
ποιμανθείημεν (first-person optative passive plural)
ποιμανθεῖτε (optative passive plural second-person)
ποιμανθείητε (optative passive plural second-person)
ποιμανθεῖεν (optative passive plural third-person)
ποιμανθείησᾰν (optative passive plural third-person)
ποιμάνθητῐ (imperative passive second-person singular)
ποιμανθήτω (imperative passive singular third-person)
ποιμάνθητον (dual imperative passive second-person)
ποιμανθήτων (dual imperative passive third-person)
ποιμάνθητε (imperative passive plural second-person)
ποιμανθέντων (imperative passive plural third-person)
ποιμᾶναι (active infinitive)
ποιμάνᾰσθαι (infinitive middle second-person third-person)
ποιμανθῆναι (infinitive passive)
ποιμάνᾱς (active masculine participle)
ποιμανᾰ́μενος (masculine middle participle second-person third-person)
ποιμανθείς (masculine participle passive)
ποιμάνᾱσᾰ (active feminine participle)
ποιμανᾰμένη (feminine middle participle second-person third-person)
ποιμανθεῖσᾰ (feminine participle passive)
ποιμᾶνᾰν (active neuter participle)
ποιμανᾰ́μενον (middle neuter participle second-person third-person)
ποιμανθέν (neuter participle passive)
πεποίμασμαι (first-person indicative middle passive singular)
πεποίμανσαι (indicative middle passive second-person singular)
πεποίμανται (indicative middle passive singular third-person)
πεποίμανθον (dual indicative middle passive second-person)
πεποίμανθον (dual indicative middle passive third-person)
πεποιμάσμεθᾰ (first-person indicative middle passive plural)
πεποίμανθε (indicative middle passive plural second-person)
πεποιμάνᾰται (indicative middle passive plural third-person)
πεποιμασμένος ὦ (first-person middle passive singular subjunctive)
πεποιμασμένος ᾖς (middle passive second-person singular subjunctive)
πεποιμασμένος ᾖ (middle passive singular subjunctive third-person)
πεποιμασμένω ἦτον (dual middle passive second-person subjunctive)
πεποιμασμένω ἦτον (dual middle passive subjunctive third-person)
πεποιμασμένοι ὦμεν (first-person middle passive plural subjunctive)
πεποιμασμένοι ἦτε (middle passive plural second-person subjunctive)
πεποιμασμένοι ὦσῐ (middle passive plural subjunctive third-person)
πεποιμασμένοι ὦσῐν (middle passive plural subjunctive third-person)
πεποιμασμένος εἴην (first-person middle optative passive singular)
πεποιμασμένος εἴης (middle optative passive second-person singular)
πεποιμασμένος εἴη (middle optative passive singular third-person)
πεποιμασμένω εἴητον (dual middle optative passive second-person)
εἶτον (dual middle optative passive second-person)
πεποιμασμένω εἰήτην (dual middle optative passive third-person)
εἴτην (dual middle optative passive third-person)
πεποιμασμένοι εἴημεν (first-person middle optative passive plural)
εἶμεν (first-person middle optative passive plural)
πεποιμασμένοι εἴητε (middle optative passive plural second-person)
εἶτε (middle optative passive plural second-person)
πεποιμασμένοι εἴησᾰν (middle optative passive plural third-person)
εἶεν (middle optative passive plural third-person)
πεποίμανσο (imperative middle passive second-person singular)
πεποιμάνθω (imperative middle passive singular third-person)
πεποίμανθον (dual imperative middle passive second-person)
πεποιμάνθων (dual imperative middle passive third-person)
πεποίμανθε (imperative middle passive plural second-person)
πεποιμάνθων (imperative middle passive plural third-person)
πεποιμᾶνθαι (infinitive middle passive plural)
πεποιμασμένος (masculine middle participle passive plural)
πεποιμασμένη (feminine middle participle passive plural)
πεποιμασμένον (middle neuter participle passive plural)
ποιμανέω (active first-person indicative singular)
ποιμανέεις (active indicative second-person singular)
ποιμανέει (active indicative singular third-person)
ποιμανέετον (active dual indicative second-person)
ποιμανέετον (active dual indicative third-person)
ποιμανέομεν (active first-person indicative plural)
ποιμανέετε (active indicative plural second-person)
ποιμανέουσῐ (active indicative plural third-person)
ποιμανέουσῐν (active indicative plural third-person)
ποιμανέοιμῐ (active first-person optative singular)
ποιμανέοις (active optative second-person singular)
ποιμανέοι (active optative singular third-person)
ποιμανέοιτον (active dual optative second-person)
ποιμανεοίτην (active dual optative third-person)
ποιμανέοιμεν (active first-person optative plural)
ποιμανέοιτε (active optative plural second-person)
ποιμανέοιεν (active optative plural third-person)
ποιμανέομαι (first-person indicative middle singular)
ποιμανέῃ (indicative middle second-person singular)
ποιμανέει (indicative middle second-person singular)
ποιμανέεται (indicative middle singular third-person)
ποιμανέεσθον (dual indicative middle second-person)
ποιμανέεσθον (dual indicative middle third-person)
ποιμανεόμεθᾰ (first-person indicative middle plural)
ποιμανέεσθε (indicative middle plural second-person)
ποιμανέονται (indicative middle plural third-person)
ποιμανεοίμην (first-person middle optative singular)
ποιμανέοιο (middle optative second-person singular)
ποιμανέοιτο (middle optative singular third-person)
ποιμανέοισθον (dual middle optative second-person)
ποιμανεοίσθην (dual middle optative third-person)
ποιμανεοίμεθᾰ (first-person middle optative plural)
ποιμανέοισθε (middle optative plural second-person)
ποιμανέοιντο (middle optative plural third-person)
ποιμανέειν (active infinitive)
ποιμανέεσθαι (dual infinitive middle second-person third-person)
ποιμανέων (active masculine participle)
ποιμανεόμενος (dual masculine middle participle second-person third-person)
ποιμανέουσᾰ (active feminine participle)
ποιμανεομένη (dual feminine middle participle second-person third-person)
ποιμανέον (active neuter participle)
ποιμανεόμενον (dual middle neuter participle second-person third-person)
ποιμανῶ (active first-person indicative singular)
ποιμανεῖς (active indicative second-person singular)
ποιμανεῖ (active indicative singular third-person)
ποιμανεῖτον (active dual indicative second-person)
ποιμανεῖτον (active dual indicative third-person)
ποιμανοῦμεν (active first-person indicative plural)
ποιμανεῖτε (active indicative plural second-person)
ποιμανοῦσῐ (active indicative plural third-person)
ποιμανοῦσῐν (active indicative plural third-person)
ποιμανοίην (active first-person optative singular)
ποιμανοῖμῐ (active first-person optative singular)
ποιμανοίης (active optative second-person singular)
ποιμανοῖς (active optative second-person singular)
ποιμανοίη (active optative singular third-person)
ποιμανοῖ (active optative singular third-person)
ποιμανοῖτον (active dual optative second-person)
ποιμανοίητον (active dual optative second-person)
ποιμανοίτην (active dual optative third-person)
ποιμανοιήτην (active dual optative third-person)
ποιμανοῖμεν (active first-person optative plural)
ποιμανοίημεν (active first-person optative plural)
ποιμανοῖτε (active optative plural second-person)
ποιμανοίητε (active optative plural second-person)
ποιμανοῖεν (active optative plural third-person)
ποιμανοίησᾰν (active optative plural third-person)
ποιμανοῦμαι (first-person indicative middle singular)
ποιμανῇ (indicative middle second-person singular)
ποιμανεῖται (indicative middle singular third-person)
ποιμανεῖσθον (dual indicative middle second-person)
ποιμανεῖσθον (dual indicative middle third-person)
ποιμανούμεθᾰ (first-person indicative middle plural)
ποιμανεῖσθε (indicative middle plural second-person)
ποιμανοῦνται (indicative middle plural third-person)
ποιμανοίμην (first-person middle optative singular)
ποιμανοῖο (middle optative second-person singular)
ποιμανοῖτο (middle optative singular third-person)
ποιμανοῖσθον (dual middle optative second-person)
ποιμανοίσθην (dual middle optative third-person)
ποιμανοίμεθᾰ (first-person middle optative plural)
ποιμανοῖσθε (middle optative plural second-person)
ποιμανοῖντο (middle optative plural third-person)
ποιμανεῖν (active infinitive)
ποιμανεῖσθαι (dual infinitive middle second-person third-person)
ποιμανῶν (active masculine participle)
ποιμανούμενος (dual masculine middle participle second-person third-person)
ποιμανοῦσᾰ (active feminine participle)
ποιμανουμένη (dual feminine middle participle second-person third-person)
ποιμανοῦν (active neuter participle)
ποιμανούμενον (dual middle neuter participle second-person third-person)

Greek: ποιμήν (poimín)

Greek: ποιμενικός (poimenikós)

Greek: ποίμνιον (poímnion)

desc

ποιμαντορικός

Greek: ποιμαντορικός (poimantorikós)

From the root of ποιμήν (poimḗn, “shepherd”) + -αίνω (-aínō), from Proto-Indo-European *peh₂- (“to protect, shepherd”). Compare Latin pāscō (“to tend, feed, nourish”), Late Latin pāscor (“to feed onself, eat; pasture, graze”). Cognates include Sanskrit पाति (pā́ti, “to protect”), Old English fōda and fēdan (English food and feed), Old Church Slavonic пасти (pasti, “to pasture”), пища (pišta).

cog

Κύριος ποιμαίνει με καὶ οὐδέν με ὑστερήσει.

The Lord is my shepherd, and nothing shall I want.
(literally, “The Lord tends me as a shepherd and nothing for me will be lacking.”)

Kúrios poimaínei me kaì oudén me husterḗsei.

(figurative, biblical) to tend to as a shepherd or pastor; to cherish, nourish, care for, mind


ἐσσήν

grc-noun

ἐσσήν • (essḗn) m (genitive ἐσσῆνος); third declension

essḗn (romanization)
ἐσσῆνος (genitive)
ὁ ἐσσήν (nominative singular)
ἐσσῆνε (dual nominative)
οἱ ἐσσῆνες (nominative plural)
τοῦ ἐσσῆνος (genitive singular)
ἐσσήνοιν (dual genitive)
ἐσσήνων (genitive plural)
τῷ ἐσσῆνῐ (dative singular)
ἐσσήνοιν (dative dual)
τοῖς ἐσσῆσῐ (dative plural)
ἐσσῆσῐν (dative plural)
toîs essêsĭ (dative plural)
toîs essêsĭn (dative plural)
τὸν ἐσσῆνᾰ (accusative singular)
ἐσσῆνε (accusative dual)
τοὺς ἐσσῆνᾰς (accusative plural)
ἐσσήν (singular vocative)
ἐσσῆνε (dual vocative)
ἐσσῆνες (plural vocative)

The ending -ήν is found also in βαλλήν (ballḗn, “king”) and κηφήν (kēphḗn, “drone”): this leads Beekes to think of an Anatolian and Pre-Greek origin. The meaning "king-bee" perhaps arose because of a supposed connection with ἑσμός (hesmós, “swarm”).


Μαρκίων

grc-proper noun

Μᾱρκῑ́ων • (Mārkī́ōn) m (genitive Μᾱρκῑ́ωνος); third declension

Μᾱρκῑ́ων (canonical)
Mārkī́ōn (romanization)
Μᾱρκῑ́ωνος (genitive)
ὁ Μᾱρκίων (nominative singular)
τοῦ Μᾱρκίωνος (genitive singular)
τῷ Μᾱρκίωνῐ (dative singular)
τὸν Μᾱρκίωνᾰ (accusative singular)
Μᾱρκίων (singular vocative)

Greek: Μαρκίων (Markíon)

Latin: Mārcīōn

Catalan: Marció

→ Czech: Markión

→ Danish: Markion

→ English: Marcion

→ Estonian: Markion

→ Esperanto: Marciono

→ Finnish: Markion

French: Marcion

→ German: Markion

→ Hungarian: Markión

Italian: Marcione

→ Dutch: Marcion

Occitan: Marcion

→ Norwegian: Markion

→ Polish: Marcjon

Portuguese: Marcião

Romanian: Marcion

Sicilian: Marcioni

→ Slovene: Markion

Spanish: Marción

→ Swedish: Markion

→ Aramaic: מרקיון (marqiōn)

→ Arabic: مَرْقِيُون (marqiyūn)

→ Hebrew: מרקיון (marqiōn)

→ Bulgarian: Маркион (Markion)

→ Belarusian: Маркіён (Markijón)

→ Russian: Маркион (Markion)

→ Serbo-Croatian: Маркион (Marcion)

→ Ukrainian: Маркіон (Markion)

Μᾶρκος (Mârkos) + -ίων (-íōn), diminutive from Latin Mārcus from Mārs + -cus.

Μαρκίωνα δέ τινα Ποντικόν, ὃς καὶ νῦν ἔτι ἐστὶ διδάσκων τοὺς πειθομένους, ἄλλον τινὰ νομίζειν μείζονα τοῦ δημιουργοῦ θεόν· ὃς κατὰ πᾶν γένος ἀνθρώπων διὰ τῆς τῶν δαιμόνων συλλήψεως πολλοὺς πεποίηκε βλασφημίας λέγειν καὶ ἀρνεῖσθαι τὸν ποιητὴν τοῦδε τοῦ παντὸς θεόν, ἄλλον δέ τινα, ὡς ὄντα μείζονα, τὰ μείζονα παρὰ τοῦτον ὁμολογεῖν πεποιηκέναι πάντες οἱ ἀπὸ τούτων ὁρμώμενοι, ὡς ἔφημεν, Χριστιανοὶ καλοῦνται, ὃν τρόπον καὶ οἱ οὐ κοινωνοῦντες τῶν αὐτῶν δογμάτων τοῖς φιλοσόφοις τὸ ἐπικατηγορούμενον ὄνομα τῆς φιλοσοφίας κοινὸν ἔχουσιν.

c. 155 CE, Justin Martyr, First Apology of Justin Martyr, section XXVI, lines 5–6:

And there is Marcion, a man of Pontus, who is even at this day alive, and teaching his disciples to believe in some other god greater than the Creator. And he, by the aid of the devils, has caused many of every nation to speak blasphemies, and to deny that God is the maker of this universe, and to assert that some other being, greater than He, has done greater works. All who take their opinions from these men, are, as we before said, called Christians; just as also those who do not agree with the philosophers in their doctrines, have yet in common with them the name of philosophers given to them.

Markíōna dé tina Pontikón, hòs kaì nûn éti estì didáskōn toùs peithoménous, állon tinà nomízein meízona toû dēmiourgoû theón; hòs katà pân génos anthrṓpōn dià tês tôn daimónōn sullḗpseōs polloùs pepoíēke blasphēmías légein kaì arneîsthai tòn poiētḕn toûde toû pantòs theón, állon dé tina, hōs ónta meízona, tà meízona parà toûton homologeîn pepoiēkénai pántes hoi apò toútōn hormṓmenoi, hōs éphēmen, Khristianoì kaloûntai, hòn trópon kaì hoi ou koinōnoûntes tôn autôn dogmátōn toîs philosóphois tò epikatēgoroúmenon ónoma tês philosophías koinòn ékhousin.

(Christianity, Gnosticism, philosophy) Marcion of Sinope: see Marcion


ἀπόφασις

grc-noun

ᾰ̓πόφᾰσῐς • (ăpóphăsĭs) f (genitive ᾰ̓ποφᾰ́σεως); third declension

ᾰ̓πόφᾰσῐς (canonical)
ăpóphăsĭs (romanization)
ᾰ̓ποφᾰ́σεως (genitive)
ἡ ᾰ̓πόφᾰσῐς (nominative singular)
ᾰ̓ποφᾰ́σει (dual nominative)
αἱ ᾰ̓ποφᾰ́σεις (nominative plural)
τῆς ᾰ̓ποφᾰ́σεως (genitive singular)
ᾰ̓ποφᾰσέοιν (dual genitive)
ᾰ̓ποφᾰ́σεων (genitive plural)
τῇ ᾰ̓ποφᾰ́σει (dative singular)
ᾰ̓ποφᾰσέοιν (dative dual)
ταῖς ᾰ̓ποφᾰ́σεσῐ (dative plural)
ᾰ̓ποφᾰ́σεσῐν (dative plural)
taîs ăpophắsesĭ (dative plural)
taîs ăpophắsesĭn (dative plural)
τὴν ᾰ̓πόφᾰσῐν (accusative singular)
ᾰ̓ποφᾰ́σει (accusative dual)
τᾱ̀ς ᾰ̓ποφᾰ́σεις (accusative plural)
ᾰ̓πόφᾰσῐ (singular vocative)
ᾰ̓ποφᾰ́σει (dual vocative)
ᾰ̓ποφᾰ́σεις (plural vocative)
ἀπόφανσις (alternative)

ἀπο- (apo-, “away, from, off”) + φᾰ́σῐς (phắsĭs, “appearance; denunciation; accusation”), root φαίνω (phaínō, “bring to light; appear; denounce”) + -σῐς (-sĭs); form of composed verb ἀποφαίνω (apophaínō, “make known, declare, make clear; produce, render; denounce”), from Proto-Hellenic *pʰáňňō, from Proto-Indo-European *bʰeh₂ (“to shine”).

suffix

(religion) oracle, prophetic statement, heavenly proclamation


ὕψιστα

grc-noun

ῠ̔́ψῐστᾰ • (hŭ́psĭstă) n (genitive ῠ̔ψῐ́στων); second declension

ῠ̔́ψῐστᾰ (canonical)
hŭ́psĭstă (romanization)
ῠ̔ψῐ́στων (genitive)
τᾰ̀ ῠ̔́ψῐστᾰ (nominative plural)
ῠ̔ψῐ́στων (genitive plural)
τοῖς ῠ̔ψῐ́στοις (dative plural)
τᾰ̀ ῠ̔́ψῐστᾰ (accusative plural)
ῠ̔́ψῐστᾰ (plural vocative)

From substantive use of adjective ῠ̔́ψῐστον (hŭ́psĭston, “highest, most high”), from the superlative of the adverb ῠ̔́ψῐ (hŭ́psĭ, “on high”).

καὶ ἐξαίφνης ἐγένετο σὺν τῷ ἀγγέλῳ πλῆθος στρατιᾶς οὐρανίου αἰνούντων τὸν Θεὸν καὶ λεγόντων· Δόξα ἐν ὑψίστοις Θεῷ καὶ ἐπὶ γῆς εἰρήνη ἐν ἀνθρώποις εὐδοκίας.

The Gospel of Luke (Novum Testamentum Graece) 2:13–14, (Nota Bene: Textus Receptus reads ...ἐν ἀνθρώποις εὐδοκία. King James Version: ...good will toward men.)

And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying: Glory to God in the highest; and on earth peace to men of good will.

kaì exaíphnēs egéneto sùn tôi angélōi plêthos stratiâs ouraníou ainoúntōn tòn Theòn kaì legóntōn; Dóxa en hupsístois Theôi kaì epì gês eirḗnē en anthrṓpois eudokías.

(biblical, figurative, poetic) the highest, the most high, the heavens


ψαλμοί

grc-proper noun

ψαλμοί • (psalmoí) m pl (genitive ψαλμῶν); second declension

psalmoí (romanization)
ψαλμῶν (genitive)

alternative letter-case form of Ψαλμοί (Psalmoí, “Psalms, Book of Psalms”)


εἰς τοὺς αἰῶνας τῶν αἰώνων

head

εἰς τοὺς αἰῶνᾰς τῶν αἰώνων

εἰς τοὺς αἰῶνᾰς τῶν αἰώνων • (eis toùs aiônăs tôn aiṓnōn)

εἰς τοὺς αἰῶνᾰς τῶν αἰώνων (canonical)
eis toùs aiônăs tôn aiṓnōn (romanization)

καὶ δεύτερον εἴρηκαν· Ἀλληλούϊα· καὶ ὁ καπνὸς αὐτῆς ἀναβαίνει εἰς τοὺς αἰῶνας τῶν αἰώνων.

And again they said, Alleluia. And her smoke rose up for ever and ever.

kaì deúteron eírēkan; Allēloúïa; kaì ho kapnòs autês anabaínei eis toùs aiônas tôn aiṓnōn.

unto the ages of ages
unto the ages of ages

forever and ever, unto the ages of ages, world without end

en-εἰς_τοὺς_αἰῶνας_τῶν_αἰώνων-grc-phrase-HIT14Ckr


ἔλευσις

grc-noun

ἔλευσῐς • (éleusĭs) f (genitive ἐλεύσεως); third declension

ἔλευσῐς (canonical)
éleusĭs (romanization)
ἐλεύσεως (genitive)
ἡ ἔλευσῐς (nominative singular)
ἐλεύσει (dual nominative)
αἱ ἐλεύσεις (nominative plural)
τῆς ἐλεύσεως (genitive singular)
ἐλευσέοιν (dual genitive)
ἐλεύσεων (genitive plural)
τῇ ἐλεύσει (dative singular)
ἐλευσέοιν (dative dual)
ταῖς ἐλεύσεσῐ (dative plural)
ἐλεύσεσῐν (dative plural)
taîs eleúsesĭ (dative plural)
taîs eleúsesĭn (dative plural)
τὴν ἔλευσῐν (accusative singular)
ἐλεύσει (accusative dual)
τᾱ̀ς ἐλεύσεις (accusative plural)
ἔλευσῐ (singular vocative)
ἐλεύσει (dual vocative)
ἐλεύσεις (plural vocative)

Greek: έλευση (élefsi)

From ἐλεύθω (eleúthō, “to come, go”) + -σῐς (-sĭs).


Σοφία

grc-proper noun

Σοφίᾱ • (Sophíā) f (genitive Σοφίᾱς); first declension

Σοφίᾱ (canonical)
Sophíā (romanization)
Σοφίᾱς (genitive)
ἡ Σοφῐ́ᾱ (nominative singular)
τῆς Σοφῐ́ᾱς (genitive singular)
τῇ Σοφῐ́ᾳ (dative singular)
τὴν Σοφῐ́ᾱν (accusative singular)
Σοφῐ́ᾱ (singular vocative)

Greek: Σοφία (Sofía)

→ Bulgarian: Со́фия (Sófija) (see there for further descendants)

→ Catalan: Sofia

→ Czech: Sofie

→ Danish: Sophia

→ English: Sophia

→ Faroese: Sofía

→ Finnish: Sofia

→ French: Sophie (see there for further descendants)

→ Galician: Sofía

→ German: Sophia

→ Icelandic: Sófía

→ Italian: Sofia

→ Latin: Sophia

→ Pannonian Rusyn: София (Sofija)

→ Portuguese: Sofia

→ Russian: Софи́я (Sofíja)

→ Ukrainian: Софі́я (Sofíja)

→ Swedish: Sophia

→ Spanish: Sofía

Specialized use of σοφίᾱ (sophíā, “wisdom”).


Ἀσά

Greek: Ασά (Asá)

desctree

→ Latin: Asa
English: Asa
French: Asa
Italian: Asa
Portuguese: Asa
Spanish: Asa

From Biblical Hebrew אָסָא (ʾĀsāʾ), from Aramaic אָסְיָא (ʾāsyā, “physician, doctor, healer”), from Akkadian 𒀀𒍪 (A.ZU /asû/) from Sumerian 𒀀𒍪 (A.ZU /azu/, “physician, healer”); compare Classical Syriac ܐܵܣܝܵܐ (ʾāsyā, “healer, physician, medical doctor”) whence Arabic آسٍ (ʔāsin).

cog

Καὶ ἐκοιμήθη Ἀβιοὺ μετὰ τῶν πατέρων αὐτοῦ ἐν τῷ εἰκοστῷ καὶ τετάρτῳ ἔτει τοῦ Ἱεροβοὰμ καὶ θάπτεται μετὰ τῶν πατέρων αὐτοῦ ἐν πόλει Δαυίδ, καὶ βασιλεύει Ἀσὰ υἱὸς αὐτοῦ ἀντ᾿ αὐτοῦ. Ἐν τῷ ἐνιαυτῷ τετάρτῳ καὶ εἰκοστῷ τοῦ Ἱεροβοὰμ βασιλέως Ἰσραὴλ βασιλεύει Ἀσὰ ἐπὶ Ἰούδαν. Καὶ τεσσαράκοντα καὶ ἓν ἔτος ἐβασίλευσεν ἐν Ἱερουσαλήμ, καὶ ὄνομα τῆς μητρὸς αὐτοῦ Ἀνὰ θυγάτηρ Ἀβεσσαλώμ. Καὶ ἐποίησεν Ἀσὰ τὸ εὐθὲς ἐνώπιον Κυρίου ὡς Δαυὶδ ὁ πατὴρ αὐτοῦ.

300 BCE – 200 BCE, Septuagint, III Book of Kings 15.8–11

And Abiu slept with his fathers in the twenty-fourth year of Jeroboam, and he is buried with his fathers in the city of David, and Asa his son reigns in his stead. In the four and twentieth year of Jeroboam king of Israel, Asa begins to reign over Juda. And he reigned one and forty years in Jerusalem, and his mother's name was Ana, daughter of Abessalom. And Asa did that which was right in the sight of the Lord, as David his father.

Kaì ekoimḗthē Abioù metà tôn patérōn autoû en tôi eikostôi kaì tetártōi étei toû Hieroboàm kaì tháptetai metà tôn patérōn autoû en pólei Dauíd, kaì basileúei Asà huiòs autoû ant’ autoû. En tôi eniautôi tetártōi kaì eikostôi toû Hieroboàm basiléōs Israḕl basileúei Asà epì Ioúdan. Kaì tessarákonta kaì hèn étos ebasíleusen en Hierousalḗm, kaì ónoma tês mētròs autoû Anà thugátēr Abessalṓm. Kaì epoíēsen Asà tò euthès enṓpion Kuríou hōs Dauìd ho patḕr autoû.

a male given name of historical usage, notably borne by Asa of Judah, a king of Judah mentioned in the Books of Kings