δέω

déō (romanization)
δέω (active first-person indicative singular)
δεῖς (active indicative second-person singular)
δεῖ (active indicative singular third-person)
δεῖτον (active dual indicative second-person)
δεῖτον (active dual indicative third-person)
δέομεν (active first-person indicative plural)
δεῖτε (active indicative plural second-person)
δέουσῐ (active indicative plural third-person)
δέουσῐν (active indicative plural third-person)
δέω (active first-person singular subjunctive)
δέῃς (active second-person singular subjunctive)
δέῃ (active singular subjunctive third-person)
δέητον (active dual second-person subjunctive)
δέητον (active dual subjunctive third-person)
δέωμεν (active first-person plural subjunctive)
δέητε (active plural second-person subjunctive)
δέωσῐ (active plural subjunctive third-person)
δέωσῐν (active plural subjunctive third-person)
δέοιμῐ (active first-person optative singular)
δέοις (active optative second-person singular)
δέοι (active optative singular third-person)
δέοιτον (active dual optative second-person)
δεοίτην (active dual optative third-person)
δέοιμεν (active first-person optative plural)
δέοιτε (active optative plural second-person)
δέοιεν (active optative plural third-person)
δεῖ (active imperative second-person singular)
δείτω (active imperative singular third-person)
δεῖτον (active dual imperative second-person)
δείτων (active dual imperative third-person)
δεῖτε (active imperative plural second-person)
δεόντων (active imperative plural third-person)
δέομαι (first-person indicative middle passive singular)
δέῃ (indicative middle passive second-person singular)
δεῖ (indicative middle passive second-person singular)
δεῖται (indicative middle passive singular third-person)
δεῖσθον (dual indicative middle passive second-person)
δεῖσθον (dual indicative middle passive third-person)
δεόμεθᾰ (first-person indicative middle passive plural)
δεῖσθε (indicative middle passive plural second-person)
δέονται (indicative middle passive plural third-person)
δέωμαι (first-person middle passive singular subjunctive)
δέῃ (middle passive second-person singular subjunctive)
δέηται (middle passive singular subjunctive third-person)
δέησθον (dual middle passive second-person subjunctive)
δέησθον (dual middle passive subjunctive third-person)
δεώμεθᾰ (first-person middle passive plural subjunctive)
δέησθε (middle passive plural second-person subjunctive)
δέωνται (middle passive plural subjunctive third-person)
δεοίμην (first-person middle optative passive singular)
δέοιο (middle optative passive second-person singular)
δέοιτο (middle optative passive singular third-person)
δέοισθον (dual middle optative passive second-person)
δεοίσθην (dual middle optative passive third-person)
δεοίμεθᾰ (first-person middle optative passive plural)
δέοισθε (middle optative passive plural second-person)
δέοιντο (middle optative passive plural third-person)
δέου (imperative middle passive second-person singular)
δείσθω (imperative middle passive singular third-person)
δεῖσθον (dual imperative middle passive second-person)
δείσθων (dual imperative middle passive third-person)
δεῖσθε (imperative middle passive plural second-person)
δείσθων (imperative middle passive plural third-person)
δεῖν (active infinitive)
δεῖσθαι (infinitive middle passive plural)
δέων (active masculine participle)
δεόμενος (masculine middle participle passive plural)
δέουσᾰ (active feminine participle)
δεομένη (feminine middle participle passive plural)
δέον (active neuter participle)
δεόμενον (middle neuter participle passive plural)
δέω (active first-person indicative singular)
δέεις (active indicative second-person singular)
δέει (active indicative singular third-person)
δέετον (active dual indicative second-person)
δέετον (active dual indicative third-person)
δέομεν (active first-person indicative plural)
δέετε (active indicative plural second-person)
δέουσῐ (active indicative plural third-person)
δέουσῐν (active indicative plural third-person)
δέω (active first-person singular subjunctive)
δέῃς (active second-person singular subjunctive)
δέῃ (active singular subjunctive third-person)
δέητον (active dual second-person subjunctive)
δέητον (active dual subjunctive third-person)
δέωμεν (active first-person plural subjunctive)
δέητε (active plural second-person subjunctive)
δέωσῐ (active plural subjunctive third-person)
δέωσῐν (active plural subjunctive third-person)
δέοιμῐ (active first-person optative singular)
δέοις (active optative second-person singular)
δέοι (active optative singular third-person)
δέοιτον (active dual optative second-person)
δεοίτην (active dual optative third-person)
δέοιμεν (active first-person optative plural)
δέοιτε (active optative plural second-person)
δέοιεν (active optative plural third-person)
δέε (active imperative second-person singular)
δεέτω (active imperative singular third-person)
δέετον (active dual imperative second-person)
δεέτων (active dual imperative third-person)
δέετε (active imperative plural second-person)
δεόντων (active imperative plural third-person)
δέομαι (first-person indicative middle passive singular)
δέῃ (indicative middle passive second-person singular)
δέει (indicative middle passive second-person singular)
δέεται (indicative middle passive singular third-person)
δέεσθον (dual indicative middle passive second-person)
δέεσθον (dual indicative middle passive third-person)
δεόμεθᾰ (first-person indicative middle passive plural)
δέεσθε (indicative middle passive plural second-person)
δέονται (indicative middle passive plural third-person)
δέωμαι (first-person middle passive singular subjunctive)
δέῃ (middle passive second-person singular subjunctive)
δέηται (middle passive singular subjunctive third-person)
δέησθον (dual middle passive second-person subjunctive)
δέησθον (dual middle passive subjunctive third-person)
δεώμεθᾰ (first-person middle passive plural subjunctive)
δέησθε (middle passive plural second-person subjunctive)
δέωνται (middle passive plural subjunctive third-person)
δεοίμην (first-person middle optative passive singular)
δέοιο (middle optative passive second-person singular)
δέοιτο (middle optative passive singular third-person)
δέοισθον (dual middle optative passive second-person)
δεοίσθην (dual middle optative passive third-person)
δεοίμεθᾰ (first-person middle optative passive plural)
δέοισθε (middle optative passive plural second-person)
δέοιντο (middle optative passive plural third-person)
δέου (imperative middle passive second-person singular)
δεέσθω (imperative middle passive singular third-person)
δέεσθον (dual imperative middle passive second-person)
δεέσθων (dual imperative middle passive third-person)
δέεσθε (imperative middle passive plural second-person)
δεέσθων (imperative middle passive plural third-person)
δέειν (active infinitive)
δέεσθαι (infinitive middle passive plural)
δέων (active masculine participle)
δεόμενος (masculine middle participle passive plural)
δέουσᾰ (active feminine participle)
δεομένη (feminine middle participle passive plural)
δέον (active neuter participle)
δεόμενον (middle neuter participle passive plural)
ἔδεον (active first-person indicative singular)
ἔδεις (active indicative second-person singular)
ἔδει (active indicative singular third-person)
ἔδειν (active indicative singular third-person)
ἐδεῖτον (active dual indicative second-person)
ἐδείτην (active dual indicative third-person)
ἐδέομεν (active first-person indicative plural)
ἐδεῖτε (active indicative plural second-person)
ἔδεον (active indicative plural third-person)
ἐδεόμην (first-person indicative middle passive singular)
ἐδέου (indicative middle passive second-person singular)
ἐδεῖτο (indicative middle passive singular third-person)
ἐδεῖσθον (dual indicative middle passive second-person)
ἐδείσθην (dual indicative middle passive third-person)
ἐδεόμεθᾰ (first-person indicative middle passive plural)
ἐδεῖσθε (indicative middle passive plural second-person)
ἐδέοντο (indicative middle passive plural third-person)
ἔδεον (active first-person indicative singular)
ἔδεες (active indicative second-person singular)
ἔδεε (active indicative singular third-person)
ἔδεεν (active indicative singular third-person)
ἐδέετον (active dual indicative second-person)
ἐδεέτην (active dual indicative third-person)
ἐδέομεν (active first-person indicative plural)
ἐδέετε (active indicative plural second-person)
ἔδεον (active indicative plural third-person)
ἐδεόμην (first-person indicative middle passive singular)
ἐδέου (indicative middle passive second-person singular)
ἐδέετο (indicative middle passive singular third-person)
ἐδέεσθον (dual indicative middle passive second-person)
ἐδεέσθην (dual indicative middle passive third-person)
ἐδεόμεθᾰ (first-person indicative middle passive plural)
ἐδέεσθε (indicative middle passive plural second-person)
ἐδέοντο (indicative middle passive plural third-person)
δεήσω (active first-person indicative singular)
δεήσεις (active indicative second-person singular)
δεήσει (active indicative singular third-person)
δεήσετον (active dual indicative second-person)
δεήσετον (active dual indicative third-person)
δεήσομεν (active first-person indicative plural)
δεήσετε (active indicative plural second-person)
δεήσουσῐ (active indicative plural third-person)
δεήσουσῐν (active indicative plural third-person)
δεήσοιμῐ (active first-person optative singular)
δεήσοις (active optative second-person singular)
δεήσοι (active optative singular third-person)
δεήσοιτον (active dual optative second-person)
δεησοίτην (active dual optative third-person)
δεήσοιμεν (active first-person optative plural)
δεήσοιτε (active optative plural second-person)
δεήσοιεν (active optative plural third-person)
δεήσομαι (first-person indicative middle singular)
δεήσῃ (indicative middle second-person singular)
δεήσει (indicative middle second-person singular)
δεήσεται (indicative middle singular third-person)
δεήσεσθον (dual indicative middle second-person)
δεήσεσθον (dual indicative middle third-person)
δεησόμεθᾰ (first-person indicative middle plural)
δεήσεσθε (indicative middle plural second-person)
δεήσονται (indicative middle plural third-person)
δεησοίμην (first-person middle optative singular)
δεήσοιο (middle optative second-person singular)
δεήσοιτο (middle optative singular third-person)
δεήσοισθον (dual middle optative second-person)
δεησοίσθην (dual middle optative third-person)
δεησοίμεθᾰ (first-person middle optative plural)
δεήσοισθε (middle optative plural second-person)
δεήσοιντο (middle optative plural third-person)
δεηθήσομαι (first-person indicative passive singular)
δεηθήσῃ (indicative passive second-person singular)
δεηθήσεται (indicative passive singular third-person)
δεηθήσεσθον (dual indicative passive second-person)
δεηθήσεσθον (dual indicative passive third-person)
δεηθησόμεθᾰ (first-person indicative passive plural)
δεηθήσεσθε (indicative passive plural second-person)
δεηθήσονται (indicative passive plural third-person)
δεηθησοίμην (first-person optative passive singular)
δεηθήσοιο (optative passive second-person singular)
δεηθήσοιτο (optative passive singular third-person)
δεηθήσοισθον (dual optative passive second-person)
δεηθησοίσθην (dual optative passive third-person)
δεηθησοίμεθᾰ (first-person optative passive plural)
δεηθήσοισθε (optative passive plural second-person)
δεηθήσοιντο (optative passive plural third-person)
δεήσειν (active infinitive)
δεήσεσθαι (infinitive middle second-person third-person)
δεηθήσεσθαι (infinitive passive)
δεήσων (active masculine participle)
δεησόμενος (masculine middle participle second-person third-person)
δεηθησόμενος (masculine participle passive)
δεήσουσᾰ (active feminine participle)
δεησομένη (feminine middle participle second-person third-person)
δεηθησομένη (feminine participle passive)
δεῆσον (active neuter participle)
δεησόμενον (middle neuter participle second-person third-person)
δεηθησόμενον (neuter participle passive)
ἐδέησᾰ (active first-person indicative singular)
ἐδέησᾰς (active indicative second-person singular)
ἐδέησε (active indicative singular third-person)
ἐδέησεν (active indicative singular third-person)
ἐδεήσᾰτον (active dual indicative second-person)
ἐδεησᾰ́την (active dual indicative third-person)
ἐδεήσᾰμεν (active first-person indicative plural)
ἐδεήσᾰτε (active indicative plural second-person)
ἐδέησᾰν (active indicative plural third-person)
δεήσω (active first-person singular subjunctive)
δεήσῃς (active second-person singular subjunctive)
δεήσῃ (active singular subjunctive third-person)
δεήσητον (active dual second-person subjunctive)
δεήσητον (active dual subjunctive third-person)
δεήσωμεν (active first-person plural subjunctive)
δεήσητε (active plural second-person subjunctive)
δεήσωσῐ (active plural subjunctive third-person)
δεήσωσῐν (active plural subjunctive third-person)
δεήσαιμῐ (active first-person optative singular)
δεήσειᾰς (active optative second-person singular)
δεήσαις (active optative second-person singular)
δεήσειε (active optative singular third-person)
δεήσειεν (active optative singular third-person)
δεήσαι (active optative singular third-person)
δεήσαιτον (active dual optative second-person)
δεησαίτην (active dual optative third-person)
δεήσαιμεν (active first-person optative plural)
δεήσαιτε (active optative plural second-person)
δεήσειᾰν (active optative plural third-person)
δεήσαιεν (active optative plural third-person)
δέησον (active imperative second-person singular)
δεησᾰ́τω (active imperative singular third-person)
δεήσᾰτον (active dual imperative second-person)
δεησᾰ́των (active dual imperative third-person)
δεήσᾰτε (active imperative plural second-person)
δεησᾰ́ντων (active imperative plural third-person)
ἐδεησᾰ́μην (first-person indicative middle singular)
ἐδεήσω (indicative middle second-person singular)
ἐδεήσᾰτο (indicative middle singular third-person)
ἐδεήσᾰσθον (dual indicative middle second-person)
ἐδεησᾰ́σθην (dual indicative middle third-person)
ἐδεησᾰ́μεθᾰ (first-person indicative middle plural)
ἐδεήσᾰσθε (indicative middle plural second-person)
ἐδεήσᾰντο (indicative middle plural third-person)
δεήσωμαι (first-person middle singular subjunctive)
δεήσῃ (middle second-person singular subjunctive)
δεήσηται (middle singular subjunctive third-person)
δεήσησθον (dual middle second-person subjunctive)
δεήσησθον (dual middle subjunctive third-person)
δεησώμεθᾰ (first-person middle plural subjunctive)
δεήσησθε (middle plural second-person subjunctive)
δεήσωνται (middle plural subjunctive third-person)
δεησαίμην (first-person middle optative singular)
δεήσαιο (middle optative second-person singular)
δεήσαιτο (middle optative singular third-person)
δεήσαισθον (dual middle optative second-person)
δεησαίσθην (dual middle optative third-person)
δεησαίμεθᾰ (first-person middle optative plural)
δεήσαισθε (middle optative plural second-person)
δεήσαιντο (middle optative plural third-person)
δέησαι (imperative middle second-person singular)
δεησᾰ́σθω (imperative middle singular third-person)
δεήσᾰσθον (dual imperative middle second-person)
δεησᾰ́σθων (dual imperative middle third-person)
δεήσᾰσθε (imperative middle plural second-person)
δεησᾰ́σθων (imperative middle plural third-person)
ἐδεήθην (first-person indicative passive singular)
ἐδεήθης (indicative passive second-person singular)
ἐδεήθη (indicative passive singular third-person)
ἐδεήθητον (dual indicative passive second-person)
ἐδεηθήτην (dual indicative passive third-person)
ἐδεήθημεν (first-person indicative passive plural)
ἐδεήθητε (indicative passive plural second-person)
ἐδεήθησᾰν (indicative passive plural third-person)
δεηθῶ (first-person passive singular subjunctive)
δεηθῇς (passive second-person singular subjunctive)
δεηθῇ (passive singular subjunctive third-person)
δεηθῆτον (dual passive second-person subjunctive)
δεηθῆτον (dual passive subjunctive third-person)
δεηθῶμεν (first-person passive plural subjunctive)
δεηθῆτε (passive plural second-person subjunctive)
δεηθῶσῐ (passive plural subjunctive third-person)
δεηθῶσῐν (passive plural subjunctive third-person)
δεηθείην (first-person optative passive singular)
δεηθείης (optative passive second-person singular)
δεηθείη (optative passive singular third-person)
δεηθεῖτον (dual optative passive second-person)
δεηθείητον (dual optative passive second-person)
δεηθείτην (dual optative passive third-person)
δεηθειήτην (dual optative passive third-person)
δεηθεῖμεν (first-person optative passive plural)
δεηθείημεν (first-person optative passive plural)
δεηθεῖτε (optative passive plural second-person)
δεηθείητε (optative passive plural second-person)
δεηθεῖεν (optative passive plural third-person)
δεηθείησᾰν (optative passive plural third-person)
δεήθητῐ (imperative passive second-person singular)
δεηθήτω (imperative passive singular third-person)
δεήθητον (dual imperative passive second-person)
δεηθήτων (dual imperative passive third-person)
δεήθητε (imperative passive plural second-person)
δεηθέντων (imperative passive plural third-person)
δεῆσαι (active infinitive)
δεήσᾰσθαι (infinitive middle second-person third-person)
δεηθῆναι (infinitive passive)
δεήσᾱς (active masculine participle)
δεησᾰ́μενος (masculine middle participle second-person third-person)
δεηθείς (masculine participle passive)
δεήσᾱσᾰ (active feminine participle)
δεησᾰμένη (feminine middle participle second-person third-person)
δεηθεῖσᾰ (feminine participle passive)
δεῆσᾰν (active neuter participle)
δεησᾰ́μενον (middle neuter participle second-person third-person)
δεηθέν (neuter participle passive)
δεδέηκᾰ (active first-person indicative singular)
δεδέηκᾰς (active indicative second-person singular)
δεδέηκε (active indicative singular third-person)
δεδέηκεν (active indicative singular third-person)
δεδεήκᾰτον (active dual indicative second-person)
δεδεήκᾰτον (active dual indicative third-person)
δεδεήκᾰμεν (active first-person indicative plural)
δεδεήκᾰτε (active indicative plural second-person)
δεδεήκᾱσῐ (active indicative plural third-person)
δεδεήκᾱσῐν (active indicative plural third-person)
δεδεήκω (active first-person singular subjunctive)
δεδεήκῃς (active second-person singular subjunctive)
δεδεήκῃ (active singular subjunctive third-person)
δεδεήκητον (active dual second-person subjunctive)
δεδεήκητον (active dual subjunctive third-person)
δεδεήκωμεν (active first-person plural subjunctive)
δεδεήκητε (active plural second-person subjunctive)
δεδεήκωσῐ (active plural subjunctive third-person)
δεδεήκωσῐν (active plural subjunctive third-person)
δεδεήκοιμῐ (active first-person optative singular)
δεδεηκοίην (active first-person optative singular)
δεδεήκοις (active optative second-person singular)
δεδεηκοίης (active optative second-person singular)
δεδεήκοι (active optative singular third-person)
δεδεηκοίη (active optative singular third-person)
δεδεήκοιτον (active dual optative second-person)
δεδεηκοίτην (active dual optative third-person)
δεδεήκοιμεν (active first-person optative plural)
δεδεήκοιτε (active optative plural second-person)
δεδεήκοιεν (active optative plural third-person)
δεδέηκε (active imperative second-person singular)
δεδεηκέτω (active imperative singular third-person)
δεδεήκετον (active dual imperative second-person)
δεδεηκέτων (active dual imperative third-person)
δεδεήκετε (active imperative plural second-person)
δεδεηκόντων (active imperative plural third-person)
δεδέημαι (first-person indicative middle passive singular)
δεδέησαι (indicative middle passive second-person singular)
δεδέηται (indicative middle passive singular third-person)
δεδέησθον (dual indicative middle passive second-person)
δεδέησθον (dual indicative middle passive third-person)
δεδεήμεθᾰ (first-person indicative middle passive plural)
δεδέησθε (indicative middle passive plural second-person)
δεδέηνται (indicative middle passive plural third-person)
δεδεημένος ὦ (first-person middle passive singular subjunctive)
δεδεημένος ᾖς (middle passive second-person singular subjunctive)
δεδεημένος ᾖ (middle passive singular subjunctive third-person)
δεδεημένω ἦτον (dual middle passive second-person subjunctive)
δεδεημένω ἦτον (dual middle passive subjunctive third-person)
δεδεημένοι ὦμεν (first-person middle passive plural subjunctive)
δεδεημένοι ἦτε (middle passive plural second-person subjunctive)
δεδεημένοι ὦσῐ (middle passive plural subjunctive third-person)
δεδεημένοι ὦσῐν (middle passive plural subjunctive third-person)
δεδεημένος εἴην (first-person middle optative passive singular)
δεδεημένος εἴης (middle optative passive second-person singular)
δεδεημένος εἴη (middle optative passive singular third-person)
δεδεημένω εἴητον (dual middle optative passive second-person)
εἶτον (dual middle optative passive second-person)
δεδεημένω εἰήτην (dual middle optative passive third-person)
εἴτην (dual middle optative passive third-person)
δεδεημένοι εἴημεν (first-person middle optative passive plural)
εἶμεν (first-person middle optative passive plural)
δεδεημένοι εἴητε (middle optative passive plural second-person)
εἶτε (middle optative passive plural second-person)
δεδεημένοι εἴησᾰν (middle optative passive plural third-person)
εἶεν (middle optative passive plural third-person)
δεδέησο (imperative middle passive second-person singular)
δεδεήσθω (imperative middle passive singular third-person)
δεδέησθον (dual imperative middle passive second-person)
δεδεήσθων (dual imperative middle passive third-person)
δεδέησθε (imperative middle passive plural second-person)
δεδεήσθων (imperative middle passive plural third-person)
δεδεηκέναι (active infinitive)
δεδεῆσθαι (infinitive middle passive plural)
δεδεηκώς (active masculine participle)
δεδεημένος (masculine middle participle passive plural)
δεδεηκυῖᾰ (active feminine participle)
δεδεημένη (feminine middle participle passive plural)
δεδεηκός (active neuter participle)
δεδεημένον (middle neuter participle passive plural)

→ Greek: δέω (déo) (learned)

Cognate to Sanskrit दस् (√das, √dās, “be wanting; become exhausted”), whence Sanskrit दस्यति (dásyati, “is lacking, wanting; languishes”).
Apparently from a Proto-Hellenic *dew(s)- (“to miss, want, need”) (without the *-s- if the earlier form was *δέϝω (*déwō), with the *-s- if the earlier form was *δεύσ-ω (*deús-ō)). In the latter case, perhaps cognate with Sanskrit दोष (doṣa, “fault, deficiency”). See also δῠσ- (dŭs-, “dys-, bad”), δεῖ (deî, “one must”).

cog

386 BCE – 367 BCE, Plato, Meno 95C

366 BCE – 348 BCE, Plato, Theaetetus 207E

361 BCE, Demosthenes, Against Midias 143

384 BCE – 322 BCE, Demosthenes, Funeral Speech 31

428 BCE – 347 BCE, Plato, Protagoras 316C

430 BCE – 354 BCE, Xenophon, Anabasis 2.6.26

430 BCE – 354 BCE, Xenophon, Memorabilia 4.6.3

384 BCE – 322 BCE, Aristotle, Nicomachean Ethics 1152A.6

384 BCE – 322 BCE, Aristotle, Nicomachean Ethics 1136B.8

428 BCE – 347 BCE, Plato, Hipparchus 225B

406 BCE, Sophocles, Oedipus at Colonus 28

428 BCE – 347 BCE, Plato, Second Alcibiades 144D

(οἴομαι δεῖν) to hold it necessary, think it one's duty


Ὡσηέ

Hōsēé (romanization)
ὁ Ὡσηέ (nominative singular)
τοῦ Ὡσηέ (genitive singular)
τῷ Ὡσηέ (dative singular)
τὸν Ὡσηέ (accusative singular)
Ὡσηέ (singular vocative)

Greek: Ωσηέ (Osié)

→ Latin: Hōsēās, Ōsēās, Ōsēe (see there for further descendants)

Borrowed from Hebrew הוֹשֵׁעַ (Hōšēʿa, “Hosea”).


Πλούτων

grc-proper noun

Πλούτων • (Ploútōn) m (genitive Πλούτωνος); third declension

Ploútōn (romanization)
Πλούτωνος (genitive)
ὁ Πλούτων (nominative singular)
τοῦ Πλούτωνος (genitive singular)
τῷ Πλούτωνῐ (dative singular)
τὸν Πλούτωνᾰ (accusative singular)
Πλούτων (singular vocative)

desc

Greek: Πλούτων (Ploúton), Πλούτωνας (Ploútonas)

→ Armenian: Պլուտոն (Pluton)

→ Irish: Plútón

→ Japanese: プルートーン

→ Latin: Plūtō, Plūtōn

French: Pluton

Galician: Plutón

Italian: Plutone

Norman: Pliuton (Jersey)

Portuguese: Plutão

Spanish: Plutón

→ Czech: Pluto, Plutone

→ Dutch: Pluto

→ English: Pluto

→ Hindi: प्लूटो (plūṭo)

→ Swahili: Pluto

→ Thai: พลูโต (pluu-dtoo)

→ Finnish: Pluto

→ German: Pluto

→ Japanese: プルートー

→ Tatar: Pluto

→ Macedonian: Плутон (Pluton)

→ Polish: Pluton

→ Russian: Плуто́н (Plutón)

→ Serbo-Croatian: Plùtōn, Плу̀то̄н

→ Slovene: Plȗton

→ Turkmen: Plüton

→ Yiddish: פּלוטאָ (pluto)

→ Esperanto: Plutono

πλοῦτος (ploûtos, “riches”) + -ων (-ōn, Hoffmann suffix)

affix

(Greek mythology) Hades, the god of the underworld.


ζῷον

grc-noun

ζῷον • (zôion) n (genitive ζῴου); second declension

zôion (romanization)
ζῴου (genitive)
τὸ ζῷον (nominative singular)
τὼ ζῴω (dual nominative)
τᾰ̀ ζῷᾰ (nominative plural)
τοῦ ζῴου (genitive singular)
τοῖν ζῴοιν (dual genitive)
τῶν ζῴων (genitive plural)
τῷ ζῴῳ (dative singular)
τοῖν ζῴοιν (dative dual)
τοῖς ζῴοις (dative plural)
τὸ ζῷον (accusative singular)
τὼ ζῴω (accusative dual)
τᾰ̀ ζῷᾰ (accusative plural)
ζῷον (singular vocative)
ζῴω (dual vocative)
ζῷᾰ (plural vocative)

Greek: ζώο (zóo)

→ Coptic: ⲍⲱⲟⲛ (zōon)

→ English: zoon, zoo-, zo-, -zoic

→ Russian: зоо- (zoo-)

⇒ Translingual: Mycetozoa (taxonomic infraphylum)

From Proto-Hellenic *ďṓyyon, from Pre-Hellenic *gʷyōwyon, from Proto-Indo-European *gʷyeh₃w-y-om, from *gʷíh₃weti (“to live”). Cognate with βίος (bíos, “life”). Compare Avestan 𐬘𐬫𐬁𐬌𐬙𐬌 (jyāⁱti), Proto-Slavic *gojь (“life”), Old Armenian կեամ (keam).


ναός

νᾱός • (nāós) m (genitive νᾱοῦ); second declension

νᾱός (canonical)
nāós (romanization)
νᾱοῦ (genitive)
ὁ νᾱός (nominative singular)
τὼ νᾱώ (dual nominative)
τοὶ νᾱοί (nominative plural)
τοῦ νᾱοῖο (genitive singular)
τοῖν νᾱοῖν (dual genitive)
τῶν νᾱῶν (genitive plural)
τῷ νᾱῷ (dative singular)
τοῖν νᾱοῖν (dative dual)
τοῖς νᾱοῖς (dative plural)
τὸν νᾱόν (accusative singular)
τὼ νᾱώ (accusative dual)
τοὺς νᾱούς (accusative plural)
νᾱέ (singular vocative)
νᾱώ (dual vocative)
νᾱοί (plural vocative)

Greek: ναός (naós)

→ Aramaic:

Palmyrene Aramaic: 𐡮𐡥𐡯𐡠 (nwsʾ)

Classical Syriac: ܢܘܣܐ (nawsā)

→ Arabic: نَاوُوس (nāwūs)

Christian Palestinian Aramaic: ܢܐܘܣܐ

Jewish Palestinian Aramaic: נווסה

Jewish Literary Aramaic: נוסא (nawsā)

→ English: naos

→ Persian: ناوس (nâvos)

→ Ottoman Turkish: ناوس (navus)

From Proto-Hellenic *nahwós, perhaps from Proto-Indo-European *nes- (“to join with, to conceal oneself”) and related to ναίω (naíō, “to dwell”), νέομαι (néomai, “to go or come back”). However, the existence of rare variants ναιός (naiós) and νειός (neiós) suggest a possible Pre-Greek origin.

der

οὐκ οἴδατε ὅτι ναὸς θεοῦ ἐστε καὶ τὸ πνεῦμα τοῦ θεοῦ οἰκεῖ ἐν ὑμῖν;

53 CE – 55 CE, Paul the Apostle, First Epistle to the Corinthians 3:16

1887 translation by Edwin Palmer
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

ouk oídate hóti naòs theoû este kaì tò pneûma toû theoû oikeî en humîn?

innermost part of a temple, sanctuary, the part of the temple considered most pure and holy


γλῶσσα

grc-noun

γλῶσσᾰ • (glôssă) f (genitive γλώσσης); first declension

γλῶσσᾰ (canonical)
glôssă (romanization)
γλώσσης (genitive)
ἡ γλῶσσᾰ (nominative singular)
τὼ γλώσσᾱ (dual nominative)
αἱ γλῶσσαι (nominative plural)
τῆς γλώσσης (genitive singular)
τοῖν γλώσσαιν (dual genitive)
τῶν γλωσσέων (genitive plural)
γλωσσῶν (genitive plural)
τῇ γλώσσῃ (dative singular)
τοῖν γλώσσαιν (dative dual)
τῇσῐ (dative plural)
τῇσῐν γλώσσῃσῐ (dative plural)
γλώσσῃσῐν (dative plural)
têisĭ glṓssēisĭ (dative plural)
têisĭ glṓssēisĭn (dative plural)
têisĭnĭ (dative plural)
têisĭnĭn (dative plural)
τὴν γλῶσσᾰν (accusative singular)
τὼ γλώσσᾱ (accusative dual)
τᾱ̀ς γλώσσᾱς (accusative plural)
γλῶσσᾰ (singular vocative)
γλώσσᾱ (dual vocative)
γλῶσσαι (plural vocative)
ᾱ̔ γλώσσᾱ (nominative singular)
τὼ γλώσσᾱ (dual nominative)
ταὶ γλῶσσαι (nominative plural)
τᾶς γλώσσᾱς (genitive singular)
τοῖν γλώσσαιν (dual genitive)
τᾶν γλωσσᾶν (genitive plural)
τᾷ γλώσσᾳ (dative singular)
τοῖν γλώσσαιν (dative dual)
ταῖς γλώσσαις (dative plural)
τᾱ̀ν γλώσσᾱν (accusative singular)
τὼ γλώσσᾱ (accusative dual)
τᾱ̀ς γλώσσᾱς (accusative plural)
γλώσσᾱ (singular vocative)
γλώσσᾱ (dual vocative)
γλῶσσαι (plural vocative)

Inherited

Greek: γλώσσα (glóssa)

Italiot Greek: glossa

Mariupol Greek: гло́са (hlósa)

Tsakonian: γρούσσα (groússa)

Borrowed

→ English: glossa

desctree

→ Latin: glossa, glōsa, gloss. (abbreviation)
→ Catalan: glossa
→ Middle English: glosse
English: gloss
→ Middle High German: glōse
German: Glosse
Italian: chiosa, → glossa
→ Old French: glose
Middle French: glose
French: glose
→ Czech: glosa
→ Old Irish: glúas
Middle Irish: glúais
Irish: gluais
→ Old Galician-Portuguese: glosa
Portuguese: glosa
→ Old Spanish: glosa
Spanish: glosa
→ Polish: glosa
→ Romanian: glosă

From Proto-Hellenic *glṓťťā; further etymology uncertain. Per Beekes, perhaps originally “provided with a point”, equivalent to γλῶχες (glôkhes, “beard of corn”) + -ια (-ia), from Proto-Indo-European *glṓgʰs ~ *gl̥gʰós (“point”) (assuming cognacy with Proto-Slavic *glogъ (“thorn, hawthorn”), but the connection is disputed). Alternatively, related to Proto-Germanic *tulgaz (“tongue”), a poetic word, from a different Proto-Indo-European root noun *dlṓgʰs ~ *dl̥gʰós; compare γλυκύς (glukús) for the phonetics.

der

Anything shaped like the tongue:
(music) The mouthpiece of a pipe.

Anything shaped like the tongue:
The mouthpiece of a pipe.

Anything shaped like the tongue:
(divination) The marking on the liver.

Anything shaped like the tongue:
The marking on the liver.


σάτυρος

grc-noun

σᾰ́τῠρος • (sắtŭros) m (genitive σᾰτῠ́ρου); second declension

σᾰ́τῠρος (canonical)
sắtŭros (romanization)
σᾰτῠ́ρου (genitive)
ὁ σᾰ́τῠρος (nominative singular)
τὼ σᾰτῠ́ρω (dual nominative)
οἱ σᾰ́τῠροι (nominative plural)
τοῦ σᾰτῠ́ρου (genitive singular)
τοῖν σᾰτῠ́ροιν (dual genitive)
τῶν σᾰτῠ́ρων (genitive plural)
τῷ σᾰτῠ́ρῳ (dative singular)
τοῖν σᾰτῠ́ροιν (dative dual)
τοῖς σᾰτῠ́ροις (dative plural)
τὸν σᾰ́τῠρον (accusative singular)
τὼ σᾰτῠ́ρω (accusative dual)
τοὺς σᾰτῠ́ρους (accusative plural)
σᾰ́τῠρε (singular vocative)
σᾰτῠ́ρω (dual vocative)
σᾰ́τῠροι (plural vocative)

→ Latin: satyrus

→ English: satyr

→ Translingual: Satyrus

→ Old Armenian: սատիրոս (satiros)

→ Arabic: سَعْتَر (saʕtar)

→ Turkish: soytarı

→ Polish: satyr

→ Russian: сати́р m (satír)

Unknown; possibly loaned from a Pre-Greek substrate.


τίτυρος

τῑ́τῠρος • (tī́tŭros) m (genitive τῑτῠ́ρου); second declension

τῑ́τῠρος (canonical)
tī́tŭros (romanization)
τῑτῠ́ρου (genitive)
ὁ τῑ́τῠρος (nominative singular)
τὼ τῑτῠ́ρω (dual nominative)
τοὶ τῑ́τῠροι (nominative plural)
τοῦ τῑτῠ́ροιο (genitive singular)
τοῖν τῑτῠ́ροιν (dual genitive)
τῶν τῑτῠ́ρων (genitive plural)
τῷ τῑτῠ́ρῳ (dative singular)
τοῖν τῑτῠ́ροιν (dative dual)
τοῖς τῑτῠ́ροις (dative plural)
τὸν τῑ́τῠρον (accusative singular)
τὼ τῑτῠ́ρω (accusative dual)
τοὺς τῑτῠ́ρους (accusative plural)
τῑ́τῠρε (singular vocative)
τῑτῠ́ρω (dual vocative)
τῑ́τῠροι (plural vocative)

Furnée compares διθύραμβος (dithúrambos, “dithyramb”), which would contain a variant ot this word, with a suffix -αμβος. Previous proposals include connection with synonymous σάτυρος (sáturos, “satyr”), from Proto-Indo-European *tewh₂- (“to swell”) by Solmsen. This is rejected by Nehring, who considers both words to be loans from Asia Minor. Deroy connects the suffix -τυρος with ταῦρος (taûros, “bull”). According to Beekes, the word is Pre-Greek.


χριστός

χρῑστός (canonical)
khrīstós (romanization)
χρῑστή (feminine)
χρῑστόν (neuter)
χρῑστός (masculine nominative singular)
χρῑστή (feminine nominative singular)
χρῑστόν (neuter nominative singular)
χρῑστώ (dual masculine nominative)
χρῑστᾱ́ (dual feminine nominative)
χρῑστώ (dual neuter nominative)
χρῑστοί (masculine nominative plural)
χρῑσταί (feminine nominative plural)
χρῑστᾰ́ (neuter nominative plural)
χρῑστοῦ (genitive masculine singular)
χρῑστῆς (feminine genitive singular)
χρῑστοῦ (genitive neuter singular)
χρῑστοῖν (dual genitive masculine)
χρῑσταῖν (dual feminine genitive)
χρῑστοῖν (dual genitive neuter)
χρῑστῶν (genitive masculine plural)
χρῑστῶν (feminine genitive plural)
χρῑστῶν (genitive neuter plural)
χρῑστῷ (dative masculine singular)
χρῑστῇ (dative feminine singular)
χρῑστῷ (dative neuter singular)
χρῑστοῖν (dative dual masculine)
χρῑσταῖν (dative dual feminine)
χρῑστοῖν (dative dual neuter)
χρῑστοῖς (dative masculine plural)
χρῑσταῖς (dative feminine plural)
χρῑστοῖς (dative neuter plural)
χρῑστόν (accusative masculine singular)
χρῑστήν (accusative feminine singular)
χρῑστόν (accusative neuter singular)
χρῑστώ (accusative dual masculine)
χρῑστᾱ́ (accusative dual feminine)
χρῑστώ (accusative dual neuter)
χρῑστούς (accusative masculine plural)
χρῑστᾱ́ς (accusative feminine plural)
χρῑστᾰ́ (accusative neuter plural)
χρῑστέ (masculine singular vocative)
χρῑστή (feminine singular vocative)
χρῑστόν (neuter singular vocative)
χρῑστώ (dual masculine vocative)
χρῑστᾱ́ (dual feminine vocative)
χρῑστώ (dual neuter vocative)
χρῑστοί (masculine plural vocative)
χρῑσταί (feminine plural vocative)
χρῑστᾰ́ (neuter plural vocative)
χρῑστῶς (adverbial feminine masculine neuter)
χρῑστότερος (comparative feminine masculine neuter)
χρῑστότᾰτος (feminine masculine neuter superlative)

From χρῑ́ω (khrī́ō, “to rub, ceremonially anoint”) + -τός (-tós, verbal adjective suffix).

suffix

(biblical, in the Septuagint) describing someone who was ceremonially anointed


χριστός

grc-noun

χρῑστός • (khrīstós) m (genitive χρῑστοῦ); second declension

χρῑστός (canonical)
khrīstós (romanization)
χρῑστοῦ (genitive)
ὁ χρῑστός (nominative singular)
τὼ χρῑστώ (dual nominative)
οἱ χρῑστοί (nominative plural)
τοῦ χρῑστοῦ (genitive singular)
τοῖν χρῑστοῖν (dual genitive)
τῶν χρῑστῶν (genitive plural)
τῷ χρῑστῷ (dative singular)
τοῖν χρῑστοῖν (dative dual)
τοῖς χρῑστοῖς (dative plural)
τὸν χρῑστόν (accusative singular)
τὼ χρῑστώ (accusative dual)
τοὺς χρῑστούς (accusative plural)
χρῑστέ (singular vocative)
χρῑστώ (dual vocative)
χρῑστοί (plural vocative)

→ Latin: chrīstus

משיח משיח#Hebrew

(biblical) anointed one, translation of Hebrew משיח (mashiach, “messiah”)


Ἰεσσαί

English: Jesse

Greek: Ιεσσαί (Iessaí)

Latin: Iessae, Jessae

Polish: Jesse

Borrowed from Biblical Hebrew יִשַׁי (yishái).


πιθανός

πῐθᾰνός (canonical)
pĭthănós (romanization)
πῐθᾰνή (feminine)
πῐθᾰνόν (neuter)
πῐθᾰνός (masculine nominative singular)
πῐθᾰνή (feminine nominative singular)
πῐθᾰνόν (neuter nominative singular)
πῐθᾰνώ (dual masculine nominative)
πῐθᾰνᾱ́ (dual feminine nominative)
πῐθᾰνώ (dual neuter nominative)
πῐθᾰνοί (masculine nominative plural)
πῐθᾰναί (feminine nominative plural)
πῐθᾰνᾰ́ (neuter nominative plural)
πῐθᾰνοῦ (genitive masculine singular)
πῐθᾰνῆς (feminine genitive singular)
πῐθᾰνοῦ (genitive neuter singular)
πῐθᾰνοῖν (dual genitive masculine)
πῐθᾰναῖν (dual feminine genitive)
πῐθᾰνοῖν (dual genitive neuter)
πῐθᾰνῶν (genitive masculine plural)
πῐθᾰνῶν (feminine genitive plural)
πῐθᾰνῶν (genitive neuter plural)
πῐθᾰνῷ (dative masculine singular)
πῐθᾰνῇ (dative feminine singular)
πῐθᾰνῷ (dative neuter singular)
πῐθᾰνοῖν (dative dual masculine)
πῐθᾰναῖν (dative dual feminine)
πῐθᾰνοῖν (dative dual neuter)
πῐθᾰνοῖς (dative masculine plural)
πῐθᾰναῖς (dative feminine plural)
πῐθᾰνοῖς (dative neuter plural)
πῐθᾰνόν (accusative masculine singular)
πῐθᾰνήν (accusative feminine singular)
πῐθᾰνόν (accusative neuter singular)
πῐθᾰνώ (accusative dual masculine)
πῐθᾰνᾱ́ (accusative dual feminine)
πῐθᾰνώ (accusative dual neuter)
πῐθᾰνούς (accusative masculine plural)
πῐθᾰνᾱ́ς (accusative feminine plural)
πῐθᾰνᾰ́ (accusative neuter plural)
πῐθᾰνέ (masculine singular vocative)
πῐθᾰνή (feminine singular vocative)
πῐθᾰνόν (neuter singular vocative)
πῐθᾰνώ (dual masculine vocative)
πῐθᾰνᾱ́ (dual feminine vocative)
πῐθᾰνώ (dual neuter vocative)
πῐθᾰνοί (masculine plural vocative)
πῐθᾰναί (feminine plural vocative)
πῐθᾰνᾰ́ (neuter plural vocative)
πῐθᾰνῶς (adverbial feminine masculine neuter)
πῐθᾰνώτερος (comparative feminine masculine neuter)
πῐθᾰνώτᾰτος (feminine masculine neuter superlative)

Greek: πιθανός (pithanós)

From the root of πείθω (peíthō, “I persuade”) + -νος (-nos, adjective suffix).


Ἰερεμίας

grc-proper noun

Ἰερεμίᾱς • (Ieremíās) m (genitive Ἰερεμίου); first declension

Ἰερεμίᾱς (canonical)
Ieremíās (romanization)
Ἰερεμίου (genitive)
ὁ Ἰερεμίᾱς (nominative singular)
τοῦ Ἰερεμίου (genitive singular)
τῷ Ἰερεμίᾳ (dative singular)
τὸν Ἰερεμίᾱν (accusative singular)
Ἰερεμίᾱ (singular vocative)

Greek: Ιερεμίας (Ieremías)

Latin: Jeremias

Old Armenian: Երեմիա (Eremia)

Armenian: Երեմիա (Eremia)

(biblical) Jeremiah, the Hebrew prophet.


ἀκρόαμα

grc-noun

ἀκρόᾱμα • (akróāma) n (genitive ἀκροᾱ́μᾰτος); third declension

ἀκρόᾱμα (canonical)
akróāma (romanization)
ἀκροᾱ́μᾰτος (genitive)
τὸ ἀκρόᾱμᾰ (nominative singular)
τὼ ἀκροᾱ́μᾰτε (dual nominative)
τᾰ̀ ἀκροᾱ́μᾰτᾰ (nominative plural)
τοῦ ἀκροᾱ́μᾰτος (genitive singular)
τοῖν ἀκροᾱμᾰ́τοιν (dual genitive)
τῶν ἀκροᾱμᾰ́των (genitive plural)
τῷ ἀκροᾱ́μᾰτῐ (dative singular)
τοῖν ἀκροᾱμᾰ́τοιν (dative dual)
τοῖς ἀκροᾱ́μᾰσῐ (dative plural)
ἀκροᾱ́μᾰσῐν (dative plural)
toîs akroā́măsĭ (dative plural)
toîs akroā́măsĭn (dative plural)
τὸ ἀκρόᾱμᾰ (accusative singular)
τὼ ἀκροᾱ́μᾰτε (accusative dual)
τᾰ̀ ἀκροᾱ́μᾰτᾰ (accusative plural)
ἀκρόᾱμᾰ (singular vocative)
ἀκροᾱ́μᾰτε (dual vocative)
ἀκροᾱ́μᾰτᾰ (plural vocative)

→ Latin: acroama

From ἀκροάομαι (akroáomai, “listen”) + -μα (-ma).

af

(especially something heard with pleasure): feast for the ears, song, play


ὅσιος

grc-noun

ὅσιος • (hósios) m (genitive ὁσίου); second declension

hósios (romanization)
ὁσίου (genitive)
ὁ ὅσιος (nominative singular)
τὼ ὁσίω (dual nominative)
οἱ ὅσιοι (nominative plural)
τοῦ ὁσίου (genitive singular)
τοῖν ὁσίοιν (dual genitive)
τῶν ὁσίων (genitive plural)
τῷ ὁσίῳ (dative singular)
τοῖν ὁσίοιν (dative dual)
τοῖς ὁσίοις (dative plural)
τὸν ὅσιον (accusative singular)
τὼ ὁσίω (accusative dual)
τοὺς ὁσίους (accusative plural)
ὅσιε (singular vocative)
ὁσίω (dual vocative)
ὅσιοι (plural vocative)

Often explained as a derivative in -ιο- from a participal form *s-o-to-, beside alleged *seto- in ἐτάζω (etázō, “to examine, test”), although this account presents difficulties. A connection with Sanskrit सत्य (satya, “true”) requires loss of the initial laryngeal. The derivation from Proto-Indo-European *soto- (from a different root *set-, seen in ἐτάζω (etázō) and ἐτεός (eteós)) is defended by Pinault.

(religion) title of five special priests at Delphi


γραφίς

γρᾰφίς • (grăphís) f (genitive γρᾰφίδος); third declension

γρᾰφίς (canonical)
grăphís (romanization)
γρᾰφίδος (genitive)
ἡ γρᾰφῐ́ς (nominative singular)
τὼ γρᾰφῐ́δε (dual nominative)
αἱ γρᾰφῐ́δες (nominative plural)
τῆς γρᾰφῐ́δος (genitive singular)
τοῖν γρᾰφῐ́δοιν (dual genitive)
τῶν γρᾰφῐ́δων (genitive plural)
τῇ γρᾰφῐ́δῐ (dative singular)
τοῖν γρᾰφῐ́δοιν (dative dual)
ταῖς γρᾰφῐ́σῐ (dative plural)
γρᾰφῐ́σῐν (dative plural)
taîs grăphĭ́sĭ (dative plural)
taîs grăphĭ́sĭn (dative plural)
τὴν γρᾰφῐ́δᾰ (accusative singular)
τὼ γρᾰφῐ́δε (accusative dual)
τᾱ̀ς γρᾰφῐ́δᾰς (accusative plural)
γρᾰφῐ́ς (singular vocative)
γρᾰφῐ́δε (dual vocative)
γρᾰφῐ́δες (plural vocative)

Greek: γραφίδα (grafída)


φοῖνιξ

φοῖνῐξ • (phoînĭx) m (genitive φοίνῑκος); third declension

φοῖνῐξ (canonical)
phoînĭx (romanization)
φοίνῑκος (genitive)
ὁ φοῖνῐξ (nominative singular)
τὼ φοίνῑκε (dual nominative)
οἱ φοίνῑκες (nominative plural)
τοῦ φοίνῑκος (genitive singular)
τοῖν φοινῑ́κοιν (dual genitive)
τῶν φοινῑ́κων (genitive plural)
τῷ φοίνῑκῐ (dative singular)
τοῖν φοινῑ́κοιν (dative dual)
τοῖς φοίνῑξῐ (dative plural)
φοίνῑξῐν (dative plural)
toîs phoínīxĭ (dative plural)
toîs phoínīxĭn (dative plural)
τὸν φοίνῑκᾰ (accusative singular)
τὼ φοίνῑκε (accusative dual)
τοὺς φοίνῑκᾰς (accusative plural)
φοῖνῐξ (singular vocative)
φοίνῑκε (dual vocative)
φοίνῑκες (plural vocative)

Greek: φοίνικας (foínikas)

→ Latin: phoenīx

desctree

→ Old Armenian: փիւնիկ (pʻiwnik), փիւնիկս (pʻiwniks), փիւնիկոս (pʻiwnikos), փիւնիքս (pʻiwnikʻs), փոնիքս (pʻonikʻs)
→ Armenian: փյունիկ (pʻyunik) (learned)
→ Old Georgian: ფუვინკაჲ (puvinḳay)

→ Old Georgian: ფჳნიქსი (pwiniksi)

The etymology surrounding all senses remains somewhat unclear. The fact that the dye came exclusively from Phoenicia assures some connection. However, it is unclear if it comes from native Greek or is a Phoenician loanword. The relationship in the sense of "mythical bird" and Egyptian bnw (“phoenix, Bennu bird”) is clear, but some have argued for a Semitic source (possibly Phoenician), perhaps related to the "dye" sense and the bird's red plumage. It has been argued both that the name of the tree derives from the bird and vice versa; it may be significant that Egyptian bnw can also mean both a mythical bird and the fruit of the date tree. Regardless of the etymology, the word traces back to the Mycenaean era, as evidenced by 𐀡𐀛𐀐 (po-ni-ke) and 𐀡𐀛𐀑𐀠 (po-ni-ki-pi) (most likely date palm). Compare Hebrew פֻּוָּה (puwwā, “a clan's name”) and Arabic فُوَّه (fuwwah, “madder”), a plant whose root yields purple-red dye.

(mythology) phoenix, the mythical bird derived from Egyptian mythology

(music) A guitar-like instrument invented by the Phoenicians


Εὔα

grc-proper noun

Εὔᾱ • (Eúā) f (genitive Εὔᾱς); first declension

Εὔᾱ (canonical)
Eúā (romanization)
Εὔᾱς (genitive)
ἡ Εὔᾱ (nominative singular)
τῆς Εὔᾱς (genitive singular)
τῇ Εὔᾳ (dative singular)
τὴν Εὔᾱν (accusative singular)
Εὔᾱ (singular vocative)

English: Eve

French: Ève

Greek: Εύα (Éva)

Latin: Eva

Russian: Е́ва (Jéva)


Ἀδάμ

Greek: Αδάμ m (Adám)

→ Gothic: 𐌰𐌳𐌰𐌼 (adam)

→ Latin: Ādām m (see there for further descendants)

bor

Hebrew אָדָם (ʾāḏām)


ψαλτήριον

grc-noun

ψᾰλτήρῐον • (psăltḗrĭon) n (genitive ψᾰλτηρῐ́ου); second declension

ψᾰλτήρῐον (canonical)
psăltḗrĭon (romanization)
ψᾰλτηρῐ́ου (genitive)
τὸ ψᾰλτήρῐον (nominative singular)
τὼ ψᾰλτηρῐ́ω (dual nominative)
τᾰ̀ ψᾰλτήρῐᾰ (nominative plural)
τοῦ ψᾰλτηρῐ́ου (genitive singular)
τοῖν ψᾰλτηρῐ́οιν (dual genitive)
τῶν ψᾰλτηρῐ́ων (genitive plural)
τῷ ψᾰλτηρῐ́ῳ (dative singular)
τοῖν ψᾰλτηρῐ́οιν (dative dual)
τοῖς ψᾰλτηρῐ́οις (dative plural)
τὸ ψᾰλτήρῐον (accusative singular)
τὼ ψᾰλτηρῐ́ω (accusative dual)
τᾰ̀ ψᾰλτήρῐᾰ (accusative plural)
ψᾰλτήρῐον (singular vocative)
ψᾰλτηρῐ́ω (dual vocative)
ψᾰλτήρῐᾰ (plural vocative)

desc

פְּסַנְתֵּרִין

→ Aramaic: פְּסַנְתֵּרִין (psanterín)

desctree

→? Persian: سنتور (santur)
→ Armenian: սանթուր (santʻur), սանթուռ (santʻuṙ)
→ English: santur, santūr, santour, santouri, santoor, santir
→ Ottoman Turkish: سانطور (santur)
Turkish: santur

→ Greek: ψαλτήριο (psaltírio)

→ Latin: psaltērium (see there for further descendants)

desc

→ Old Church Slavonic: ѱалтирь (psaltirĭ)

→ Romanian: psaltire

From ψάλλω (psállō, “to touch sharply, to pluck, to pull, to twitch”) + -τήριον (-tḗrion), from ψάω (psáō, “to touch lightly, to rub”), which acquired the meaning of plucking a harp, and later making music in general.


Κέρβερος

grc-proper noun

Κέρβερος • (Kérberos) m (genitive Κερβέρου); second declension

Kérberos (romanization)
Κερβέρου (genitive)
ὁ Κέρβερος (nominative singular)
τοῦ Κερβέρου (genitive singular)
τῷ Κερβέρῳ (dative singular)
τὸν Κέρβερον (accusative singular)
Κέρβερε (singular vocative)

desctree

→ Latin: Cerberus
Catalan: Cèrber
English: Cerberus
French: Cerbère
German: Zerberus
Italian: Cerbero
Polish: Cerber
Portuguese: Cérbero
Romanian: Cerber
Serbo-Croatian: Kerber
Spanish: Cerbero
→ Translingual: Cerberus

→ Translingual: Kerberos

Unknown. Suggested to be cognate with Sanskrit शबल (śabala), कर्बुर (karbura, “speckled, spotted”), from Late Proto-Indo-European *ḱerbero- (“dappled, spotted”) (perhaps compare Spot as a popular dog's name in English), but this is phonetically problematic and is rejected by Beekes.

der

Cerberus, the three-headed dog which guards the entrance to Hades


παρθένος

grc-noun

παρθένος • (parthénos) f (genitive παρθένου); second declension

parthénos (romanization)
παρθένου (genitive)
ἡ παρθένος (nominative singular)
τὼ παρθένω (dual nominative)
αἱ παρθένοι (nominative plural)
τῆς παρθένου (genitive singular)
τοῖν παρθένοιν (dual genitive)
τῶν παρθένων (genitive plural)
τῇ παρθένῳ (dative singular)
τοῖν παρθένοιν (dative dual)
ταῖς παρθένοις (dative plural)
τὴν παρθένον (accusative singular)
τὼ παρθένω (accusative dual)
τᾱ̀ς παρθένους (accusative plural)
παρθένε (singular vocative)
παρθένω (dual vocative)
παρθένοι (plural vocative)

→ Coptic: ⲡⲁⲣⲑⲉⲛⲟⲥ (parthenos)

→ English: parthen-

Greek: παρθένος (parthénos)

Conventionally reconstructed from Proto-Hellenic *parsteno-, from Proto-Indo-European *pr̥-stén-o-s (with development of PIE *-rst- > Greek -ρθ- (-rth-)), from *pstḗn (“breast”).
Etruscan 𐌚𐌀𐌓𐌈𐌀𐌍𐌀 (farθana), 𐌚𐌀𐌓𐌈𐌍𐌄 (farθne, “virgin, maiden”) is usually explained as a loanword from Greek.


κλείς

κλείς • (kleís) f (genitive κλειδός); third declension

kleís (romanization)
κλειδός (genitive)
ἡ κλείς (nominative singular)
τὼ κλεῖδε (dual nominative)
αἱ κλεῖδες (nominative plural)
κλεῖς (nominative plural)
τῆς κλειδός (genitive singular)
τοῖν κλειδοῖν (dual genitive)
τῶν κλειδῶν (genitive plural)
τῇ κλειδῐ́ (dative singular)
τοῖν κλειδοῖν (dative dual)
ταῖς κλεισῐ́ (dative plural)
κλεισῐ́ν (dative plural)
taîs kleisĭ́(n) (dative plural)
τὴν κλεῖδᾰ (accusative singular)
κλεῖν (accusative singular)
τὼ κλεῖδε (accusative dual)
τᾱ̀ς κλεῖδᾰς (accusative plural)
κλεῖς (accusative plural)
κλείς (singular vocative)
κλεῖδε (dual vocative)
κλεῖδες (plural vocative)
κλεῖς (plural vocative)

grc-decl

κλεῖδᾰ/κλεῖν

κλεῖδες/κλεῖς

κλεῖδᾰς/κλεῖς

→ Aghwan: 𐕄𐔼𐔾𐕜 (ḳilṭ)

desctree

→ Aramaic: קלידא
Classical Syriac: ܩܠܝܕܐ (qəlīḏāʾ)
Jewish Babylonian Aramaic: אַקְלִידָא (ʾaqlīḏāʾ)
→ Arabic: إِقْلِيد (ʔiqlīd)
→ Hebrew: קְלִיד (qəlîḏ)

→ English: cleido-

⇒ New Latin: sternocleidomastoīdēs, sternocleidomastoīdeus

→ English: sternocleidomastoid, sternocleidomastoideus

→ Old Georgian: კლიტჱ (ḳliṭē)

Georgian: კლიტე (ḳliṭe), კილტე (ḳilṭe) — Adjara, Guria, Fereydan
→ Bats: კლიტ (ḳliṭ)

→ Persian: کلید (kelid)
→ Azerbaijani: kilid
→ Kazakh: кілт (kılt)
→ Northern Kurdish: kilîd
→ Ottoman Turkish: كلید (kilid), كلیت (kilit)
Turkish: kilit
→ Uzbek: kalit

From Proto-Hellenic *klāwī́ds, from Proto-Indo-European *kleh₂u- (“nail, pin, hook - instruments, of old use for locking doors”). Cognate with Latin clāvus (“nail, pin”), Old Church Slavonic ключь (ključĭ, “key”).


Ἀγαμέμνων

grc-proper noun

Ἀγαμέμνων • (Agamémnōn) m (genitive Ἀγαμέμνονος); third declension

Agamémnōn (romanization)
Ἀγαμέμνονος (genitive)
ὁ Ἀγαμέμνων (nominative singular)
τοῦ Ἀγαμέμνονος (genitive singular)
τῷ Ἀγαμέμνονῐ (dative singular)
τὸν Ἀγαμέμνονᾰ (accusative singular)
Ἀγάμεμνον (singular vocative)

desc

Greek: Αγαμέμνων (Agamémnon), Αγαμέμνονας (Agamémnonas)

→ Latin: Agamemnōn

desctree

→ Old Armenian: Ագամեմնոն (Agamemnon)
Armenian: Ագամեմնոն (Agamemnon)

Georgian: აგამემნონი (agamemnoni)

Russian: Агаме́мнон (Agamémnon)

From ἀγα- (aga-, “very”) + μέμνων (mémnōn, “steadfast”). See ἄγαν (ágan), μένω (ménō) and Μενέλαος (Menélaos).

prefix

(mythology) Agamemnon, the king of Mycenae.


δράκων

grc-noun

δρᾰ́κων • (drắkōn) m (genitive δρᾰ́κοντος); third declension

δρᾰ́κων (canonical)
drắkōn (romanization)
δρᾰ́κοντος (genitive)
ὁ δρᾰ́κων (nominative singular)
τὼ δρᾰ́κοντε (dual nominative)
οἱ δρᾰ́κοντες (nominative plural)
τοῦ δρᾰ́κοντος (genitive singular)
τοῖν δρᾰκόντοιν (dual genitive)
τῶν δρᾰκόντων (genitive plural)
τῷ δρᾰ́κοντῐ (dative singular)
τοῖν δρᾰκόντοιν (dative dual)
τοῖς δρᾰ́κουσῐ (dative plural)
δρᾰ́κουσῐν (dative plural)
toîs drắkousĭ (dative plural)
toîs drắkousĭn (dative plural)
τὸν δρᾰ́κοντᾰ (accusative singular)
τὼ δρᾰ́κοντε (accusative dual)
τοὺς δρᾰ́κοντᾰς (accusative plural)
δρᾰ́κον (singular vocative)
δρᾰ́κοντε (dual vocative)
δρᾰ́κοντες (plural vocative)

Byzantine Greek: δράκος (drákos)

desc

Greek: δράκος (drákos), δράκοντας (drákontas)

Mariupol Greek: дъра́кус (ðrákus)

→ Classical Syriac: ܕܪܩܘܢܐ

→ Armenian: դրակոն (drakon)

→ Belarusian: дракон (drakón)

→ Bulgarian: дракон (drakon)

→ Coptic: ⲇⲣⲁⲕⲱⲛ (drakōn)

→ Georgian: დრაკონი (draḳoni)

→ Hebrew: דרקון (drakon)

→ Latin: dracō (see there for further descendants)

→ Macedonian: дракон (drakon)

desctree

→ Russian: дракон (drakon), драко́нъ (drakón) — Pre-reform orthography (1918)
→ Bashkir: дракон (drakon)

→ Ukrainian: дракон (drakon)

Traditionally related to δέρκομαι (dérkomai, “to see”) with the literal meaning of “one who stares” or, alternatively, “sharp-sighted”.
With stem drakont- for drakon- (influenced by the present participle), as revealed by the feminine δράκαινα (drákaina).


Πάν

grc-proper noun

Πᾱ́ν • (Pā́n) m (genitive Πᾱνός); third declension

Πᾱ́ν (canonical)
Pā́n (romanization)
Πᾱνός (genitive)
ὁ Πᾱ́ν (nominative singular)
τοῦ Πᾱνός (genitive singular)
τῷ Πᾱνῐ́ (dative singular)
τὸν Πᾶνᾰ (accusative singular)
Πᾱ́ν (singular vocative)

Greek: Πάνας (Pánas)

Latin: Pan

Polish: Pan

Russian: Пан (Pan)

In the Homeric Hymn to Hermes, it is claimed that Πάν (Pán) derives from πᾶν (pân), neuter nominative singular of πᾶς (pâs, “every”) because “he delighted all”, but the stems differ (cf. gen. πάντος vs. Πάνος).
Alternatively, the deity may be of Indo-European origin; see Sanskrit पूषन् (pūṣan, “Pushan, literally ‘nourisher’”), a Vedic god associated with guarding and multiplying cattle, from Proto-Indo-European *péh₂-us-ōn from *peh₂-.

(Greek mythology) Pan, the Greek god of shepherds and nature


Ἄκανθος

Ᾰ̓́κᾰνθος • (Ắkănthos) m or f (genitive Ᾰ̓κᾰ́νθου); second declension

Ᾰ̓́κᾰνθος (canonical)
Ắkănthos (romanization)
Ᾰ̓κᾰ́νθου (genitive)
ἡ Ᾰ̓́κᾰνθος (nominative singular)
τῆς Ᾰ̓κᾰ́νθου (genitive singular)
τῇ Ᾰ̓κᾰ́νθῳ (dative singular)
τὴν Ᾰ̓́κᾰνθον (accusative singular)
Ᾰ̓́κᾰνθε (singular vocative)

Greek: Άκανθος (Ákanthos); Άχανθος (Áchanthos)

Latin: Acanthus

a male given name, Acanthus, the name of multiple figures in Greek mythology


ἄδυτον

grc-noun

ἄδῠτον • (ádŭton) n (genitive ἀδύτου); second declension

ἄδῠτον (canonical)
ádŭton (romanization)
ἀδύτου (genitive)
τὸ ἄδῠτον (nominative singular)
τὼ ἀδῠ́τω (dual nominative)
τᾰ̀ ἄδῠτᾰ (nominative plural)
τοῦ ἀδῠ́του (genitive singular)
τοῖν ἀδῠ́τοιν (dual genitive)
τῶν ἀδῠ́των (genitive plural)
τῷ ἀδῠ́τῳ (dative singular)
τοῖν ἀδῠ́τοιν (dative dual)
τοῖς ἀδῠ́τοις (dative plural)
τὸ ἄδῠτον (accusative singular)
τὼ ἀδῠ́τω (accusative dual)
τᾰ̀ ἄδῠτᾰ (accusative plural)
ἄδῠτον (singular vocative)
ἀδῠ́τω (dual vocative)
ἄδῠτᾰ (plural vocative)

Neuter substantive form of ἄδυτος (ádutos, “not to be entered”).


βιβλίον

βῐβλῐ́ον • (bĭblĭ́on) n (genitive βῐβλῐ́ου); second declension

βῐβλῐ́ον (canonical)
bĭblĭ́on (romanization)
βῐβλῐ́ου (genitive)
τὸ βῐβλῐ́ον (nominative singular)
τὼ βῐβλῐ́ω (dual nominative)
τᾰ̀ βῐβλῐ́ᾰ (nominative plural)
τοῦ βῐβλῐ́ου (genitive singular)
τοῖν βῐβλῐ́οιν (dual genitive)
τῶν βῐβλῐ́ων (genitive plural)
τῷ βῐβλῐ́ῳ (dative singular)
τοῖν βῐβλῐ́οιν (dative dual)
τοῖς βῐβλῐ́οις (dative plural)
τὸ βῐβλῐ́ον (accusative singular)
τὼ βῐβλῐ́ω (accusative dual)
τᾰ̀ βῐβλῐ́ᾰ (accusative plural)
βῐβλῐ́ον (singular vocative)
βῐβλῐ́ω (dual vocative)
βῐβλῐ́ᾰ (plural vocative)

Greek: βιβλίο (vivlío)

Mariupol Greek: вивли́о (vivlío)

→ English: biblio-

→ Latin: Biblia, biblia (via plural)

Attic corruption, possibly by assimilation, of Ancient Greek βυβλίον (bublíon).


γόμφος

γόμφος • (gómphos) m (genitive γόμφου); second declension

gómphos (romanization)
γόμφου (genitive)
ὁ γόμφος (nominative singular)
τὼ γόμφω (dual nominative)
οἱ γόμφοι (nominative plural)
τοῦ γόμφου (genitive singular)
τοῖν γόμφοιν (dual genitive)
τῶν γόμφων (genitive plural)
τῷ γόμφῳ (dative singular)
τοῖν γόμφοιν (dative dual)
τοῖς γόμφοις (dative plural)
τὸν γόμφον (accusative singular)
τὼ γόμφω (accusative dual)
τοὺς γόμφους (accusative plural)
γόμφε (singular vocative)
γόμφω (dual vocative)
γόμφοι (plural vocative)

Greek: γόμφος (gómfos)

→ Latin: gomphus

From Proto-Hellenic *gómpʰos, from Proto-Indo-European *ǵómbʰos.
Cognates include Ancient Macedonian κόμβος (kómbos), Sanskrit जम्भ (jámbha, “tooth”), Latin gemma, Old Armenian ծամեմ (camem), Old English camb (English comb), and Albanian dhëmb.


Κένταυρος

Κένταυρος • (Kéntauros) m (genitive Κενταύρου); second declension

Kéntauros (romanization)
Κενταύρου (genitive)

Perhaps from κεντέω (kentéō, “I goad, wound”) + ταῦρος (taûros, “bull”) either from bull-fighting or from herding. Often linked to the Indo-Iranian etymon of which Sanskrit गन्धर्व (gandharva) is a reflex, in which case substrate borrowing and/or substantial remodeling is indicated.

af

Centaur, a member of a savage race dwelling between Mt. Pelion and Mt. Ossa on the Northeastern coast of Thessaly.


ἀποστασία

grc-noun

ἀποστασίᾱ • (apostasíā) f (genitive ἀποστασίᾱς); first declension

ἀποστασίᾱ (canonical)
apostasíā (romanization)
ἀποστασίᾱς (genitive)
ἡ ἀποστασῐ́ᾱ (nominative singular)
τὼ ἀποστασῐ́ᾱ (dual nominative)
αἱ ἀποστασῐ́αι (nominative plural)
τῆς ἀποστασῐ́ᾱς (genitive singular)
τοῖν ἀποστασῐ́αιν (dual genitive)
τῶν ἀποστασῐῶν (genitive plural)
τῇ ἀποστασῐ́ᾳ (dative singular)
τοῖν ἀποστασῐ́αιν (dative dual)
ταῖς ἀποστασῐ́αις (dative plural)
τὴν ἀποστασῐ́ᾱν (accusative singular)
τὼ ἀποστασῐ́ᾱ (accusative dual)
τᾱ̀ς ἀποστασῐ́ᾱς (accusative plural)
ἀποστασῐ́ᾱ (singular vocative)
ἀποστασῐ́ᾱ (dual vocative)
ἀποστασῐ́αι (plural vocative)

From ἀφίστημι (aphístēmi, “I withdraw, revolt”).


νύμφη

νῠ́μφη • (nŭ́mphē) f (genitive νῠ́μφης); first declension

νῠ́μφη (canonical)
nŭ́mphē (romanization)
νῠ́μφης (genitive)
ἡ νῠ́μφη (nominative singular)
τὼ νῠ́μφᾱ (dual nominative)
αἱ νῠ́μφαι (nominative plural)
τῆς νῠ́μφης (genitive singular)
τοῖν νῠ́μφαιν (dual genitive)
τῶν νῠμφῶν (genitive plural)
τῇ νῠ́μφῃ (dative singular)
τοῖν νῠ́μφαιν (dative dual)
ταῖς νῠ́μφαις (dative plural)
τὴν νῠ́μφην (accusative singular)
τὼ νῠ́μφᾱ (accusative dual)
τᾱ̀ς νῠ́μφᾱς (accusative plural)
νῠ́μφη (singular vocative)
νῠ́μφᾱ (dual vocative)
νῠ́μφαι (plural vocative)
νῠ́μφη (nominative singular)
νῠ́μφᾱ (dual nominative)
νῠ́μφαι (nominative plural)
νῠ́μφης (genitive singular)
νῠ́μφαιν (dual genitive)
νῠ́μφαιῐν (dual genitive)
νῠ́μφῃῐν (dual genitive)
nŭ́mphain (dual genitive)
nŭ́mphaiĭn (dual genitive)
nŭ́mphēiĭn (dual genitive)
νῠμφᾱ́ων (genitive plural)
νῠμφέ͜ων (genitive plural)
νῠμφῶν (genitive plural)
νῠ́μφῃ (dative singular)
νῠ́μφαιν (dative dual)
νῠ́μφαιῐν (dative dual)
νῠ́μφῃῐν (dative dual)
nŭ́mphain (dative dual)
nŭ́mphaiĭn (dative dual)
nŭ́mphēiĭn (dative dual)
νῠ́μφῃσῐ (dative plural)
νῠ́μφῃσῐν (dative plural)
νῠ́μφῃς (dative plural)
νῠ́μφαις (dative plural)
nŭ́mphēisĭ (dative plural)
nŭ́mphēisĭn (dative plural)
nŭ́mphēis (dative plural)
nŭ́mphais (dative plural)
νῠ́μφην (accusative singular)
νῠ́μφᾱ (accusative dual)
νῠ́μφᾱς (accusative plural)
νῠ́μφη (singular vocative)
νῠ́μφᾰ (singular vocative)
νῠ́μφᾱ (dual vocative)
νῠ́μφαι (plural vocative)

grc-decl

νῠ́μφη, νῠ́μφᾰ

desc

Greek: νύμφη (nýmfi, “nymph; bride”), νύφη (nýfi, “bride; in-law”)

Mariupol Greek: нимф (nimf, “fairy”), ныф (nyf, “bride; in-law”)

→ Latin: lympha, nympha (see there for further descendants)

→ Russian: ни́мфа (nímfa)

Traditionally derived from Proto-Indo-European *snewbʰ- (“to marry, to wed”), and compared with Latin nūbō (“to marry”) (whence English nubile). However, Beekes argues for a Pre-Greek origin, as the preceding theory does not explain the origin of the inner nasal -μ- (-m-); others including Kretschmer have also argued for substrate origin, comparing the proper name Νυμφασία (Numphasía).

der

[…]: τῇ δέ θ᾽ ἅμα νύμφαι, κοῦραι Διὸς αἰγιόχοιο, ἀγρονόμοι παίζουσι, γέγηθε δέ τε φρένα Λητώ: […]
[…]: têi dé th’ háma númphai, koûrai Diòs aigiókhoio, agronómoi paízousi, gégēthe dé te phréna Lētṓ:[…]

(Greek mythology, sometimes capitalized) nymph, goddess of lower rank

314 CE – 393 CE, Libanius, Orations 11.28

goddess of springs; (poetry) spring, spring water


χορός

grc-noun

χορός • (khorós) m (genitive χοροῦ); second declension

khorós (romanization)
χοροῦ (genitive)
ὁ χορός (nominative singular)
τὼ χορώ (dual nominative)
οἱ χοροί (nominative plural)
τοῦ χοροῦ (genitive singular)
τοῖν χοροῖν (dual genitive)
τῶν χορῶν (genitive plural)
τῷ χορῷ (dative singular)
τοῖν χοροῖν (dative dual)
τοῖς χοροῖς (dative plural)
τὸν χορόν (accusative singular)
τὼ χορώ (accusative dual)
τοὺς χορούς (accusative plural)
χορέ (singular vocative)
χορώ (dual vocative)
χοροί (plural vocative)

Greek: χορός m (chorós)

→ Latin: chorus m (see there for further descendants)

→ Georgian: ხორუმი (xorumi)

→ Russian: хор m (xor)

→ Hebrew: הוֹרָה f

→ Esperanto: ĥoro

→ Serbo-Croatian: о́ро n, óro

→ Bulgarian: хоро (horo)

→ Romanian: horă f

Likely from a Proto-Indo-European *ǵʰoros, from a root *ǵʰer-, though the semantic identity of this root has been disputed:
* From *ǵʰer- (“to seize, catch, enclose”), with some original meaning of "encircling/ring (dance)", whence χόρτος (khórtos, “enclosure”) and Latin cohors, with comparable meanings (multitude, troop).
* From *ǵʰer- (“to yearn for”), whence also χαίρω (khaírō, “to rejoice”).
* From a *ǵʰer- of uncertain interpretation, though related to Lithuanian žãras (“row, twig”); this could be identical to the "seize" meaning above.


Ἀκρίσιος

grc-proper noun

Ᾰ̓κρῐ́σῐος • (Ăkrĭ́sĭos) m (genitive Ᾰ̓κρῐ̆σῐ́ου); second declension

Ᾰ̓κρῐ́σῐος (canonical)
Ăkrĭ́sĭos (romanization)
Ᾰ̓κρῐ̆σῐ́ου (genitive)
ὁ Ᾰ̓κρῐ́σῐος (nominative singular)
τοῦ Ᾰ̓κρῐσῐ́ου (genitive singular)
τῷ Ᾰ̓κρῐσῐ́ῳ (dative singular)
τὸν Ᾰ̓κρῐ́σῐον (accusative singular)
Ᾰ̓κρῐ́σῐε (singular vocative)

Greek: Ακρίσιος (Akrísios)

→ Latin: Acrisius


Ἀκταίων

Ἀκταίων • (Aktaíōn) m (genitive Ἀκταίωνος); third declension

Aktaíōn (romanization)
Ἀκταίωνος (genitive)
ὁ Ἀκταίων (nominative singular)
τοῦ Ἀκταίωνος (genitive singular)
τῷ Ἀκταίωνῐ (dative singular)
τὸν Ἀκταίωνᾰ (accusative singular)
Ἀκταίων (singular vocative)

desc

Greek: Ακταίων (Aktaíon), Ακταίωνας (Aktaíonas)

→ Latin: Actaeōn

Possibly derived from ἀκτίς or ἀκοντίζω, ultimately derived from Proto-Indo-European *h₂eḱ-.

a male given name, equivalent to English Actaeon


Ἄδωνις

grc-proper noun

Ἄδωνῐς • (Ádōnĭs) m (genitive Ἀδώνῐδος); third declension

Ἄδωνῐς (canonical)
Ádōnĭs (romanization)
Ἀδώνῐδος (genitive)
ὁ Ἄδωνῐς (nominative singular)
τοῦ Ἀδώνῐδος (genitive singular)
τῷ Ἀδώνῐδῐ (dative singular)
τὸν Ἄδωνῐν (accusative singular)
Ἄδωνῐδα (accusative singular)
Ἄδωνῐ (singular vocative)

grc-decl

Ἄδωνῐν, Ἄδωνῐδα

Coptic: ⲁⲇⲱⲛⲓⲥ (adōnis)

desc

Greek: Άδωνις (Ádonis); Αδώνιδας (Adónidas)

→ Latin: Adōnis

Believed to be from Phoenician 𐤀𐤃𐤍 (ʾdn /adōn/, “lord”), from Proto-Semitic *ʾadan- (“to rule, judge”).


Ἀδράστεια

grc-proper noun

Ᾰ̓δρᾱ́στειᾰ • (Ădrā́steiă) f (genitive Ᾰ̓δρᾱστείᾱς); first declension

Ᾰ̓δρᾱ́στειᾰ (canonical)
Ădrā́steiă (romanization)
Ᾰ̓δρᾱστείᾱς (genitive)
ἡ Ᾰ̓δρᾱ́στειᾰ (nominative singular)
τῆς Ᾰ̓δρᾱστείᾱς (genitive singular)
τῇ Ᾰ̓δρᾱστείᾳ (dative singular)
τὴν Ᾰ̓δρᾱ́στειᾰν (accusative singular)
Ᾰ̓δρᾱ́στειᾰ (singular vocative)

Greek: Αδράστεια (Adrásteia)

Latin: Adrāstēa, Adrāsteia

ᾰ̓- (ă-) + δρᾱσ- (drās-, “escape”), literally “the inescapable one”.


Ἄδραστος

grc-proper noun

Ᾰ̓́δρᾱστος • (Ắdrāstos) m (genitive Ᾰ̓δρᾱ́στου); second declension

Ᾰ̓́δρᾱστος (canonical)
Ắdrāstos (romanization)
Ᾰ̓δρᾱ́στου (genitive)
ὁ Ᾰ̓́δρᾱστος (nominative singular)
τοῦ Ᾰ̓δρᾱ́στου (genitive singular)
τῷ Ᾰ̓δρᾱ́στῳ (dative singular)
τὸν Ᾰ̓́δρᾱστον (accusative singular)
Ᾰ̓́δρᾱστε (singular vocative)

Greek: Άδραστος (Ádrastos)

→ Latin: Adrāstus


Αἰακός

Αἰᾰκός • (Aiăkós) m (genitive Αἰᾰκοῦ); second declension

Αἰᾰκός (canonical)
Aiăkós (romanization)
Αἰᾰκοῦ (genitive)
ὁ Αἰᾰκός (nominative singular)
τοῦ Αἰᾰκοῦ (genitive singular)
τῷ Αἰᾰκῷ (dative singular)
τὸν Αἰᾰκόν (accusative singular)
Αἰᾰκέ (singular vocative)

Greek: Αιακός (Aiakós)

Latin: Aeacus


Αἰγεύς

Αἰγεύς • (Aigeús) m (genitive Αἰγέως); third declension

Aigeús (romanization)
Αἰγέως (genitive)
ὁ Αἰγεύς (nominative singular)
τοῦ Αἰγέως (genitive singular)
τῷ Αἰγεῖ (dative singular)
τὸν Αἰγέᾱ (accusative singular)
Αἰγεῦ (singular vocative)

Greek: Αιγεύς (Aigéfs), Αιγέας (Aigéas)

Latin: Aegeus

The name is said to mean "goat-man," from αἴξ (aíx, “goat”).

a male given name, equivalent to English Aegeus


Αἰγιαλεύς

Αἰγῐᾰλεύς • (Aigĭăleús) m (genitive Αἰγῐᾰλέως); third declension

Αἰγῐᾰλεύς (canonical)
Aigĭăleús (romanization)
Αἰγῐᾰλέως (genitive)
ὁ Αἰγῐᾰλεύς (nominative singular)
τὼ Αἰγῐᾰλῆ (dual nominative)
οἱ Αἰγῐᾰλῆς (nominative plural)
Αἰγῐᾰλεῖς (nominative plural)
τοῦ Αἰγῐᾰλέως (genitive singular)
τοῖν Αἰγῐᾰλέοιν (dual genitive)
τῶν Αἰγῐᾰλέων (genitive plural)
τῷ Αἰγῐᾰλεῖ (dative singular)
τοῖν Αἰγῐᾰλέοιν (dative dual)
τοῖς Αἰγῐᾰλεῦσῐ (dative plural)
Αἰγῐᾰλεῦσῐν (dative plural)
toîs Aigĭăleûsĭ (dative plural)
toîs Aigĭăleûsĭn (dative plural)
τὸν Αἰγῐᾰλέᾱ (accusative singular)
τὼ Αἰγῐᾰλῆ (accusative dual)
τοὺς Αἰγῐᾰλέᾱς (accusative plural)
Αἰγῐᾰλεῦ (singular vocative)
Αἰγῐᾰλῆ (dual vocative)
Αἰγῐᾰλῆς (plural vocative)
Αἰγῐᾰλεῖς (plural vocative)
Αἰγῐᾰλεύς (nominative singular)
Αἰγῐᾰλῆε (dual nominative)
Αἰγῐᾰλῆες (nominative plural)
Αἰγῐᾰλῆος (genitive singular)
Αἰγῐᾰλέος (genitive singular)
Αἰγῐᾰλήοιῐν (dual genitive)
Αἰγῐᾰλήων (genitive plural)
Αἰγῐᾰλῆῐ̈ (dative singular)
Αἰγῐᾰλέῐ̈ (dative singular)
Αἰγῐᾰλήοιῐν (dative dual)
Αἰγῐᾰλήεσσῐ (dative plural)
Αἰγῐᾰλήεσσῐν (dative plural)
Αἰγῐᾰλεῦσῐ (dative plural)
Αἰγῐᾰλεῦσῐν (dative plural)
Aigĭălḗessĭ (dative plural)
Aigĭălḗessĭn (dative plural)
Aigĭăleûsĭ (dative plural)
Aigĭăleûsĭn (dative plural)
Αἰγῐᾰλῆᾰ (accusative singular)
Αἰγῐᾰλέᾰ (accusative singular)
Αἰγῐᾰλῆε (accusative dual)
Αἰγῐᾰλῆᾰς (accusative plural)
Αἰγῐᾰλεῦ (singular vocative)
Αἰγῐᾰλῆε (dual vocative)
Αἰγῐᾰλῆες (plural vocative)

desc

Greek: Αιγιαλεύς (Aigialéfs), Αιγιαλέας (Aigialéas)

Latin: Aegialeus


Αἴγινα

grc-proper noun

Αἴγῑνᾰ • (Aígīnă) f (genitive Αἰγῑ́νης); first declension

Αἴγῑνᾰ (canonical)
Aígīnă (romanization)
Αἰγῑ́νης (genitive)
ἡ Αἴγῑνᾰ (nominative singular)
τῆς Αἰγῑ́νης (genitive singular)
τῇ Αἰγῑ́νῃ (dative singular)
τὴν Αἴγῑνᾰν (accusative singular)
Αἴγῑνᾰ (singular vocative)

Greek: Αίγινα (Aígina)

Latin: Aegīna

(Greek mythology) Aegina (nymph of the island that bears her name)


Αἰνείας

Αἰνείᾱς • (Aineíās) m (genitive Αἰνείου); first declension

Αἰνείᾱς (canonical)
Aineíās (romanization)
Αἰνείου (genitive)
ὁ Αἰνείᾱς (nominative singular)
τοῦ Αἰνείου (genitive singular)
τῷ Αἰνείᾳ (dative singular)
τὸν Αἰνείᾱν (accusative singular)
Αἰνείᾱ (singular vocative)
Αἰνείᾱς (nominative singular)
Αἰνείᾱο (genitive singular)
Αἰνειέ͜ω (genitive singular)
Αἰνείω (genitive singular)
Αἰνείᾳ (dative singular)
Αἰνείᾱν (accusative singular)
Αἰνείᾱ (singular vocative)

Greek: Αινείας (Aineías)

Latin: Aenēās

The name's origin is uncertain, but is traditionally linked to αἶνος (aînos, “praise, tale”).


Αἴολος

Αἴολος • (Aíolos) m (genitive Αἰόλου); second declension

Aíolos (romanization)
Αἰόλου (genitive)
ὁ Αἴολος (nominative singular)
τοῦ Αἰόλου (genitive singular)
τῷ Αἰόλῳ (dative singular)
τὸν Αἴολον (accusative singular)
Αἴολε (singular vocative)

Greek: Αίολος m (Aíolos)

→ Latin: Aeolus (see there for further descendants)

From αἰόλος (aiólos, “moving, swift”), of uncertain origin: possibly from Proto-Hellenic *walwólos, from Proto-Indo-European *welwel-, reduplicative form of the root *welH- (“to turn”).


Ἀερόπη

Ᾱ̓ερόπη • (Āerópē) f (genitive Ᾱ̓ερόπης); first declension

Ᾱ̓ερόπη (canonical)
Āerópē (romanization)
Ᾱ̓ερόπης (genitive)
ἡ Ᾱ̓ερόπη (nominative singular)
τῆς Ᾱ̓ερόπης (genitive singular)
τῇ Ᾱ̓ερόπῃ (dative singular)
τὴν Ᾱ̓ερόπην (accusative singular)
Ᾱ̓ερόπη (singular vocative)

Greek: Αερόπη (Aerópi)

→ Latin: Aëropē


Ἀγαύη

Ἀγαύη • (Agaúē) f (genitive Ἀγαύης); first declension

Agaúē (romanization)
Ἀγαύης (genitive)
ἡ Ἀγαύη (nominative singular)
τῆς Ἀγαύης (genitive singular)
τῇ Ἀγαύῃ (dative singular)
τὴν Ἀγαύην (accusative singular)
Ἀγαύη (singular vocative)

→ Greek: Αγαύη (Agávi) (learned)

→ Latin: Agavē

→ Translingual: Agave

→ Danish: agave

→ English: agave

→ Esperanto: agavo

→ French: agave

→ German: Agave

→ Ido: agavo

→ Italian: agave

→ Portuguese: agave

→ Spanish: agave

From the feminine of ἀγαυός (agauós, “illustrious, noble”), with a stress shift.

(Greek mythology) a female given name, Agave, borne by several figures in Greek mythology


Ἄλκηστις

Ἄλκηστῐς • (Álkēstĭs) f (genitive Ἀλκήστῐδος); third declension

Ἄλκηστῐς (canonical)
Álkēstĭs (romanization)
Ἀλκήστῐδος (genitive)
ἡ Ἄλκηστῐς (nominative singular)
τῆς Ἀλκήστῐδος (genitive singular)
τῇ Ἀλκήστῐδῐ (dative singular)
τὴν Ἀλκήστῐδᾰ (accusative singular)
Ἄλκηστῐς (singular vocative)

desc

Greek: Άλκηστις (Álkistis), Άλκηστη (Álkisti)

Latin: Alcēstis

From ἀλκηστής (alkēstḗs, “valiant”) + -ῐς (-ĭs). See ἀλκή (alkḗ).


Ἀλόπη

grc-proper noun

Ἀλόπη • (Alópē) f (genitive Ἀλόπης); first declension

Alópē (romanization)
Ἀλόπης (genitive)
ἡ Ἀλόπη (nominative singular)
τῆς Ἀλόπης (genitive singular)
τῇ Ἀλόπῃ (dative singular)
τὴν Ἀλόπην (accusative singular)
Ἀλόπη (singular vocative)

Greek: Αλόπη (Alópi)

Latin: Alopē

(Greek mythology) daughter of Cercyon and mother of Hippothoon


Ἀλφειός

Ἀλφειός • (Alpheiós) m (genitive Ἀλφειοῦ); second declension

Alpheiós (romanization)
Ἀλφειοῦ (genitive)
ὁ Ἀλφειός (nominative singular)
τοῦ Ἀλφειοῦ (genitive singular)
τῷ Ἀλφειῷ (dative singular)
τὸν Ἀλφειόν (accusative singular)
Ἀλφειέ (singular vocative)

Greek: Αλφειός (Alfeiós)

Latin: Alphēüs

→ Russian: Алфе́й (Alféj)

(Greek mythology) Alpheus or Alfeios, the name of a mythological river god and associated river


Ἄμμων

Ᾰ̓́μμων • (Ắmmōn) m (genitive Ᾰ̓́μμωνος); third declension

Ᾰ̓́μμων (canonical)
Ắmmōn (romanization)
Ᾰ̓́μμωνος (genitive)
ὁ Ᾰ̓́μμων (nominative singular)
τοῦ Ᾰ̓́μμωνος (genitive singular)
τῷ Ᾰ̓́μμωνῐ (dative singular)
τὸν Ᾰ̓́μμωνᾰ (accusative singular)
Ᾰ̓́μμων (singular vocative)

Greek: Άμμων (Ámmon); Άμμωνας (Ámmonas); Άμων (Ámon)

Latin: Ammōn


Ἀμφιτρύων

Ἀμφῐτρῡ́ωνος

Ἀμφῐτρῡ́ων • (Amphĭtrū́ōn) m (genitive Ἀμφῐτρῡ́ωνος); third declension

Ἀμφῐτρῡ́ων (canonical)
Amphĭtrū́ōn (romanization)
Ἀμφῐτρῡ́ωνος (genitive)
ὁ Ἀμφῐτρῡ́ων (nominative singular)
τοῦ Ἀμφῐτρῡ́ωνος (genitive singular)
τῷ Ἀμφῐτρῡ́ωνῐ (dative singular)
τὸν Ἀμφῐτρῡ́ωνᾰ (accusative singular)
Ἀμφῐτρῡ́ων (singular vocative)

grc-decl

Ἀμφῐτρῡ́ωνος

Greek: Αμφιτρύων (Amfitrýon)

Latin: Amphitrȳōn

From ᾰ̓μφῐ́ (ămphĭ́, “on both sides”) + τρῡ́ων (trū́ōn, “harassing”), from τρῡ́ω (trū́ō, “to wear out, distress”).


Ἀνακτορία

grc-proper noun

Ἀνακτορῐ́ᾱ • (Anaktorĭ́ā) f (genitive Ἀνακτορῐ́ᾱς); first declension

Ἀνακτορῐ́ᾱ (canonical)
Anaktorĭ́ā (romanization)
Ἀνακτορῐ́ᾱς (genitive)
ἡ Ἀνακτορῐ́ᾱ (nominative singular)
τῆς Ἀνακτορῐ́ᾱς (genitive singular)
τῇ Ἀνακτορῐ́ᾳ (dative singular)
τὴν Ἀνακτορῐ́ᾱν (accusative singular)
Ἀνακτορῐ́ᾱ (singular vocative)

Greek: Ανακτορία (Anaktoría)

→ Latin: Anactoria

From ἀνακτορῐ́ᾱ (anaktorĭ́ā, “lordship”), from ἀνακτόρῐος (anaktórĭos, “belonging to a lord”), from ἀνάκτωρ (anáktōr, “lord”), from ἄναξ (ánax, “lord”).

Ἀνακτόριον

name of city in mainland Greece, colony of the Corinthians

a female given name, equivalent to English Anactoria

(Greek mythology) name of daughter of Πηνέλεως (Pēnéleōs, “Peneleos”)

(placename) Anactoria, original name of the region later known as Miletus


Ἄναπος

Ἄνᾱπος • (Ánāpos) m (genitive Ἄνᾱ́που); second declension

Ἄνᾱπος (canonical)
Ánāpos (romanization)
Ἄνᾱ́που (genitive)
ὁ Ἄνᾱπος (nominative singular)
τοῦ Ἀνᾱ́που (genitive singular)
τῷ Ἀνᾱ́πῳ (dative singular)
τὸν Ἄνᾱπον (accusative singular)
Ἄνᾱπε (singular vocative)

Greek: Άναπος (Ánapos)

desctree

Latin: Anāpus, Anāpis
Italian: Anapo
Sicilian: Ànapu

Uncertain, possibly from a substrate language. Said to come from the same origin of ἀναπίνω (anapínō, “to absorb, suck up, drink in”), from ἀνα- (ana-, “up to, thoroughly”) + πίνω (pínō, “I drink, giggle, swallow, absorb”), meaning "The one who swallows", due to the fact that its river path disappears underground to reappear further on several times; also compared with the opposite Ancient Greek ἀναβαίνω (anabaínō). Cfr. Ancient Greek Αἴσηπος (Aísēpos) for a similar morphology.

prefix

(Greek mythology) Anapus, a water god of eastern Sicily. He opposed the kidnapping of Persephone along with the nymph Cyane, then Hades turned them into a river (the river Anapo) and a fountain, respectively.


Ἀγκαῖος

grc-proper noun

Ἀγκαῖος • (Ankaîos) m (genitive Ἀγκαίου); second declension

Ankaîos (romanization)
Ἀγκαίου (genitive)
ὁ Ἀγκαῖος (nominative singular)
τοῦ Ἀγκαίου (genitive singular)
τῷ Ἀγκαίῳ (dative singular)
τὸν Ἀγκαῖον (accusative singular)
Ἀγκαῖε (singular vocative)

Greek: Αγκαίος (Agkaíos)

Latin: Ancaeus

Possibly from the Proto-Indo-European root *h₂enk-, whence (among others) ἀγκύλος (ankúlos, “curved, bent”), ἀγκάλη (ankálē, “armful”), with the suffix -αῖος (-aîos).

800 BCE – 600 BCE, Homer, Iliad 2.609

800 BCE – 600 BCE, Homer, Iliad 23.635


Ἀνδραίμων

Ἀνδραίμων • (Andraímōn) m (genitive Ἀνδραίμονος); third declension

Andraímōn (romanization)
Ἀνδραίμονος (genitive)
ὁ Ἀνδραίμων (nominative singular)
τοῦ Ἀνδραίμονος (genitive singular)
τῷ Ἀνδραίμονῐ (dative singular)
τὸν Ἀνδραίμονᾰ (accusative singular)
Ἀνδραῖμον (singular vocative)

desc

Greek: Ανδραίμων (Andraímon), Ανδραίμονας (Andraímonas)

→ Latin: Andraemōn


Ἀνδρομέδα

grc-proper noun

Ᾰ̓νδρομέδᾱ • (Ăndromédā) f (genitive Ᾰ̓νδρομέδᾱς); first declension

Ᾰ̓νδρομέδᾱ (canonical)
Ăndromédā (romanization)
Ᾰ̓νδρομέδᾱς (genitive)
ἡ Ᾰ̓νδρομέδᾱ (nominative singular)
τῆς Ᾰ̓νδρομέδᾱς (genitive singular)
τῇ Ᾰ̓νδρομέδᾳ (dative singular)
τὴν Ᾰ̓νδρομέδᾱν (accusative singular)
Ᾰ̓νδρομέδᾱ (singular vocative)

→ Greek: Ανδρομέδα (Androméda)

→ Latin: Andromeda

From ἀνήρ (anḗr, “man”) + μέδω (médō, “rule over”) + -η (-ē).

affix

(Greek mythology) Andromeda
(astronomy) the constellation Andromeda


Ἀντίκλεια

grc-proper noun

Ἀντῐ́κλειᾰ • (Antĭ́kleiă) f (genitive Ἀντῐκλείᾱς); first declension

Ἀντῐ́κλειᾰ (canonical)
Antĭ́kleiă (romanization)
Ἀντῐκλείᾱς (genitive)
ἡ Ἀντῐ́κλειᾰ (nominative singular)
τῆς Ἀντῐκλείᾱς (genitive singular)
τῇ Ἀντῐκλείᾳ (dative singular)
τὴν Ἀντῐ́κλειᾰν (accusative singular)
Ἀντῐ́κλειᾰ (singular vocative)

Greek: Αντίκλεια (Antíkleia)

Latin: Anticlēa

English: Anticlea

French: Anticlée

From ἀντῐ- (antĭ-, “without”) + κλέος (kléos, “fame”) + -ια (-ia). Compare with Εὐρῠ́κλειᾰ (Eurŭ́kleiă) and Μεγᾰ́κλειᾰ (Megắkleiă).


Ἀντιγόνη

grc-proper noun

Ᾰ̓ντῐγόνη • (Ăntĭgónē) f (genitive Ᾰ̓ντῐγόνης); first declension

Ᾰ̓ντῐγόνη (canonical)
Ăntĭgónē (romanization)
Ᾰ̓ντῐγόνης (genitive)
ἡ Ᾰ̓ντῐγόνη (nominative singular)
τῆς Ᾰ̓ντῐγόνης (genitive singular)
τῇ Ᾰ̓ντῐγόνῃ (dative singular)
τὴν Ᾰ̓ντῐγόνην (accusative singular)
Ᾰ̓ντῐγόνη (singular vocative)

Greek: Αντιγόνη (Antigóni)

→ Latin: Antigone

→ Translingual: Antigone (learned)

→ Russian: Антиго́на (Antigóna)

From ᾰ̓ντῐ- (ăntĭ-, “against; like; similar to”) + γόνος (gónos, “offspring”) + -η (-ē). May be interpreted as "similar to one's kin"; "worthy of one's ancestor".

af

a female given name, equivalent to English Antigone

(Greek mythology) Antigone, the daughter of Oedipus and his mother Jocasta


Ἀφροδίτη

grc-proper noun

Ᾰ̓φροδῑ́τη • (Ăphrodī́tē) f (genitive Ᾰ̓φροδῑ́της); first declension

Ᾰ̓φροδῑ́τη (canonical)
Ăphrodī́tē (romanization)
Ᾰ̓φροδῑ́της (genitive)
ἡ Ἀφροδῑ́τη (nominative singular)
τῆς Ἀφροδῑ́της (genitive singular)
τῇ Ἀφροδῑ́τῃ (dative singular)
τὴν Ἀφροδῑ́την (accusative singular)
Ἀφροδῑ́τη (singular vocative)

Coptic: ⲁⲫⲣⲟⲇⲓⲧⲏ (aphroditē)

Greek: Αφροδίτη (Afrodíti)

→? Albanian: Afërditë

→ Latin: Aphrodite

→? Messapic: 𐌀𐌐𐌓𐌏𐌃𐌉𐌕𐌀 (Aprodita)

→ Russian: Афроди́та (Afrodíta)

→ Translingual: Aphrodita

The theonym is found in Homer and Hesiod (c. 8th century B.C.).
Traditionally it has been viewed as a compound, ἀφρός (aphrós, “sea foam, froth”) + -δίτη (-dítē), connecting the first part with the legend of the goddess' birth. This has not been accepted by modern scholars.
There is no etymology generally accepted in scholarship. Some such as Beekes propose that the name in its entirety is a loan from a non-Greek language, of probable "oriental origin", possibly Cypriot Phoenician (such as in the Idalion bilingual). A connection to Akkadian 𒀭𒈹 (ᵈIštar) has been further proposed.
An older, now rejected proposal of a Greek etymology connects -δίτη (-dítē) with the verb δέατο (déato, “to shine, to appear, seem”) (Homeric δῆλος (dêlos, “visible, conspicuous, clear”)) and interprets the name as originating from an epithet of the dawn goddess Ἠώς (Ēṓs).
Associated by the Romans with Venus, originally a goddess of less meaning and prominence.
More on Wikipedia.

compound

ἀφροδισιασμός

ἀφροδισιάζω (aphrodisiázō)

ἀφροδισιαστής

ἀφροδισιάζω (aphrodisiázō)

ἀφροδισιαστικός

ἀφροδισιάζω (aphrodisiázō)


Ἀπόλλων

grc-proper noun

Ᾰ̓πόλλων • (Ăpóllōn) m (genitive Ᾰ̓πόλλωνος); third declension

Ᾰ̓πόλλων (canonical)
Ăpóllōn (romanization)
Ᾰ̓πόλλωνος (genitive)
ὁ Ἀπόλλων (nominative singular)
τοῦ Ἀπόλλωνος (genitive singular)
τῷ Ἀπόλλωνῐ (dative singular)
τὸν Ἀπόλλω (accusative singular)
Ἀπόλλωνᾰ (accusative singular)
Ἄπολλον (singular vocative)

grc-decl

Ἀπόλλω, Ἀπόλλωνᾰ

desc

Armenian: Ապոլլոն (Apollon), Ապոլոն (Apolon)

→ Coptic: ⲁⲡⲟⲗⲗⲱⲛ (apollōn)

Greek: Απόλλων (Apóllon), Απόλλωνας (Apóllonas)

→ Latin: Apollō

→ Faliscan: 𐌀𐌐𐌏𐌋𐌏 (apolo)

→ Russian: Аполло́н (Apollón)

Uncertain. Possibly from Pre-Greek, or from an older, obsolete verb meaning "to drive away," as in evil (via Klein from Usener). Plato in Cratylus connects it to ἀπόλλυμι (apóllumi, “to destroy”), ἀπολούων (apoloúōn, “washing”), ἀπολύων (apolúōn, “delivering”), ἁπλοῦν (haploûn, “simple”), and ἀειβάλλων (aeibállōn, “always shooting”). Plotinus, in Ennead V.5.6.26-30, claims that Pythagoreans derived it from ἀ- (a-) and πολῠ́ς (polús) to render Απόλλων, literally "one without parts," as a 'symbol' of the Monad.
Sometimes said to derive from *Apeljōn to synchronize the Arcadocypriot and Doric variations with the Hittite deity Apaliunas, Hittite 𒀀𒀊𒉺𒇷𒌋𒈾𒀸 (A-ap-pa-li-u-na-aš).


Ἄρης

grc-proper noun

Ἄρης • (Árēs) m (genitive Ᾰ̓́ρεως); third declension

Árēs (romanization)
Ᾰ̓́ρεως (genitive)
ὁ Ἄρης (nominative singular)
τοῦ Ἄρεως (genitive singular)
τῷ Ἄρει (dative singular)
τὸν Ἄρη (accusative singular)
Ἄρες (singular vocative)
Ἄρης (nominative singular)
Ἄρεος (genitive singular)
Ἄρευς (genitive singular)
Ἄρει (dative singular)
Ἄρεῐ̈ (dative singular)
Ἄρεᾰ (accusative singular)
Ἄρες (singular vocative)
ὁ Ἄρης (nominative singular)
τοῦ Ἄρηος (genitive singular)
τῷ Ἄρηϊ (dative singular)
τὸν Ἄρηα (accusative singular)
Ἄρης (singular vocative)
ὁ Ἄρευς (nominative singular)
τοῦ Ἄρευος (genitive singular)
τῷ Ἄρευϊ (dative singular)
τὸν Ἄρευᾰ (accusative singular)
Ἄρευ (singular vocative)

Greek: Άρης (Áris)

Latin: Arēs

→ Russian: Аре́с (Arés), Аре́й (Aréj)

→ Old Church Slavonic: Арисъ (Arisŭ)

Coptic: ⲁⲣⲏⲥ (arēs)

Usually derived from the Ionic word ἀρή (arḗ, “bane, ruin”), which could be related to Sanskrit इरस्या (irasyā, “malevolence”), suggesting a Proto-Indo-European origin.
However, Morris Silver and Pierre Chantraine propose a derivation from ἄρος (áros, “use, profit, help”) instead.
𐀀𐀩 (a-re), found in Linear B, is thought to be the oldest attested form of the name.

[…] ἀτὰρ γλαυκῶπις Ἀθήνη
χειρὸς ἑλοῦσ’ ἐπέεσσι προσηύδα θοῦρον Ἄρηα:
“Ἆρες Ἄρες βροτολοιγὲ μιαιφόνε τειχεσιπλῆτα
οὐκ ἂν δὴ Τρῶας μὲν ἐάσαιμεν καὶ Ἀχαιοὺς
μάρνασθ’, ὁπποτέροισι πατὴρ Ζεὺς κῦδος ὀρέξῃ
[…]atàr glaukôpis Athḗnē
kheiròs heloûs’ epéessi prosēúda thoûron Árēa:
“Âres Áres brotoloigè miaiphóne teikhesiplêta
ouk àn dḕ Trôas mèn eásaimen kaì Akhaioùs
márnasth’, hoppotéroisi patḕr Zeùs kûdos oréxēi
{...} And flashing-eyed Athene

took furious Ares by the hand and spake to him, saying:
“Ares, Ares, thou bane of mortals, thou blood-stained stormer of walls,
shall we not now leave the Trojans and Achaeans
to fight, to whichsoever of the two it be that father Zeus shall vouchsafe glory?”
English translation by A.T. Murray @perseus

Apollo speaks the same phrase: Ἆρες Ἄρες βροτολοιγὲ μιαιφόνε τειχεσιπλῆτα (Âres Áres brotoloigè miaiphóne teikhesiplêta)
Apollo speaks the same phrase: Âres Áres brotoloigè miaiphóne teikhesiplêta (Âres Áres brotoloigè miaiphóne teikhesiplêta)


Ναυσικάα

Ναυσῐκᾰ́ᾱ • (Nausĭkắā) f (genitive Ναυσῐκᾰ́ᾱς); first declension

Ναυσῐκᾰ́ᾱ (canonical)
Nausĭkắā (romanization)
Ναυσῐκᾰ́ᾱς (genitive)
ἡ Ναυσῐκᾰ́ᾱ (nominative singular)
τῆς Ναυσῐκᾰ́ᾱς (genitive singular)
τῇ Ναυσῐκᾰ́ᾳ (dative singular)
τὴν Ναυσῐκᾰ́ᾱν (accusative singular)
Ναυσῐκᾰ́ᾱ (singular vocative)
ἡ Ναυσῐκᾶ (nominative singular)
τῆς Ναυσῐκᾶς (genitive singular)
τῇ Ναυσῐκᾷ (dative singular)
τὴν Ναυσῐκᾶν (accusative singular)
Ναυσῐκᾶ (singular vocative)

desc

Greek: Ναυσικά (Nafsiká), Ναυσικᾶ (Nausikâ) (in polytonic script)

From ναῦς (naûs, “ship”) + κάω (káō, “burn”)


Ἄρνη

grc-proper noun

Ἄρνη • (Árnē) f (genitive Ἄρνης); first declension

Árnē (romanization)
Ἄρνης (genitive)
ἡ Ἄρνη (nominative singular)
τῆς Ἄρνης (genitive singular)
τῇ Ἄρνῃ (dative singular)
τὴν Ἄρνην (accusative singular)
Ἄρνη (singular vocative)

Greek: Άρνη (Árni)

Latin: Arnē


Ἀσκληπιός

Ἀσκληπῐός • (Asklēpĭós) m (genitive Ἀσκληπῐοῦ); second declension

Ἀσκληπῐός (canonical)
Asklēpĭós (romanization)
Ἀσκληπῐοῦ (genitive)
ὁ Ἀσκληπιός (nominative singular)
τοῦ Ἀσκληπιοῦ (genitive singular)
τῷ Ἀσκληπιῷ (dative singular)
τὸν Ἀσκληπιόν (accusative singular)
Ἀσκληπιέ (singular vocative)

Greek: Ασκληπιός (Asklipiós)

→ Latin: Asclēpius

→ Russian: Аскле́пий (Asklépij)

desc

→ Classical Syriac: ܐܣܩܠܦܝܣ, ܐܣܩܠܝܦܝܘܣ

→ Classical Syriac: ܐܣܩܠܦܝܣ, ܐܣܩܠܝܦܝܘܣ

a male given name, equivalent to English Asclepius


Ἀστυάναξ

grc-proper noun

Ἀστῠάναξ • (Astŭánax) m (genitive Ἀστῠάνακτος); third declension

Ἀστῠάναξ (canonical)
Astŭánax (romanization)
Ἀστῠάνακτος (genitive)
ὁ Ἀστυάναξ (nominative singular)
τοῦ Ἀστυάνακτος (genitive singular)
τῷ Ἀστυάνακτῐ (dative singular)
τὸν Ἀστυάνακτᾰ (accusative singular)
Ἀστυάναξ (singular vocative)

desc

Greek: Αστυάναξ (Astyánax), Αστυάνακτας (Astyánaktas)

→ Latin: Astyanax

From ἄστυ (ástu, “city”) + ἄναξ (ánax, “king”).

af

a male given name, equivalent to English Astyanax


Ἀταλάντη

grc-proper noun

Ἀτᾰλάντη • (Atălántē) f (genitive Ἀτᾰλάντης); first declension

Ἀτᾰλάντη (canonical)
Atălántē (romanization)
Ἀτᾰλάντης (genitive)
ἡ Ἀταλάντη (nominative singular)
τῆς Ἀταλάντης (genitive singular)
τῇ Ἀταλάντῃ (dative singular)
τὴν Ἀταλάντην (accusative singular)
Ἀταλάντη (singular vocative)

Greek: Αταλάντη (Atalánti)

→ Latin: Atalanta

From ἀ- (a-, used to express unity) + τάλαντον (tálanton, “balanced”).


Ἀθηνᾶ

grc-proper noun

Ᾰ̓θηνᾶ • (Ăthēnâ) f (genitive Ᾰ̓θηνᾶς); first declension

Ᾰ̓θηνᾶ (canonical)
Ăthēnâ (romanization)
Ᾰ̓θηνᾶς (genitive)
ἡ Ᾰ̓θηνᾶ (nominative singular)
τῆς Ᾰ̓θηνᾶς (genitive singular)
τῇ Ᾰ̓θηνᾷ (dative singular)
τὴν Ᾰ̓θηνᾶν (accusative singular)
Ᾰ̓θηνᾶ (singular vocative)

Greek: Αθηνά f (Athiná)

→ Russian: Афи́на (Afína)

desctree

Latin: Athēna
→ English: Athena
→ French: Athéna
→ Italian: Atena
→ Portuguese: Atena
→ Spanish: Atenea
→ Sicilian: Atina

See Ᾰ̓θήνη (Ăthḗnē).


Ἄθως

grc-proper noun

Ἄθως • (Áthōs) m (genitive Ἄθω); Attic declension

Áthōs (romanization)
Ἄθω (genitive)
ὁ Ἄθως (nominative singular)
τοῦ Ἄθω (genitive singular)
τῷ Ἄθῳ (dative singular)
τὸν Ἄθω (accusative singular)
Ἄθων (accusative singular)
tòn Áthō (accusative singular)
tòn Áthōn (accusative singular)
Ἄθως (singular vocative)

desc

Greek: Άθως m (Áthos), Άθωνας m (Áthonas)

→ Latin: Athōs


Ἄτλας

grc-proper noun

Ἄτλᾱς • (Átlās) m (genitive Ἄτλαντος); third declension

Ἄτλᾱς (canonical)
Átlās (romanization)
Ἄτλαντος (genitive)
ὁ Ᾰ̓́τλᾱς (nominative singular)
τὼ Ᾰ̓́τλᾰντε (dual nominative)
οἱ Ᾰ̓́τλᾰντες (nominative plural)
τοῦ Ᾰ̓́τλᾰντος (genitive singular)
τοῖν Ᾰ̓τλᾰ́ντοιν (dual genitive)
τῶν Ᾰ̓τλᾰ́ντων (genitive plural)
τῷ Ᾰ̓́τλᾰντῐ (dative singular)
τοῖν Ᾰ̓τλᾰ́ντοιν (dative dual)
τοῖς Ᾰ̓́τλᾱσῐ (dative plural)
Ᾰ̓́τλᾱσῐν (dative plural)
toîs Ắtlāsĭ (dative plural)
toîs Ắtlāsĭn (dative plural)
τὸν Ᾰ̓́τλᾰντᾰ (accusative singular)
τὼ Ᾰ̓́τλᾰντε (accusative dual)
τοὺς Ᾰ̓́τλᾰντᾰς (accusative plural)
Ᾰ̓́τλᾰν (singular vocative)
Ᾰ̓́τλᾰντε (dual vocative)
Ᾰ̓́τλᾰντες (plural vocative)

desc

Greek: Άτλας (Átlas), Άτλαντας (Átlantas)

Irish: Atlás

→ Latin: Atlas (see there for further descendants)

Perhaps from ἁ- (ha-, copulative prefix) + Proto-Indo-European *telh₂-, the root of ἔτλην (étlēn, “to suffer, to endure”). Beekes suggests it is a Pre-Greek word.


Ἄτροπος

grc-proper noun

Ᾰ̓́τροπος • (Ắtropos) f (genitive Ᾰ̓τρόπου); second declension

Ᾰ̓́τροπος (canonical)
Ắtropos (romanization)
Ᾰ̓τρόπου (genitive)
ἡ Ᾰ̓́τροπος (nominative singular)
τῆς Ᾰ̓τρόπου (genitive singular)
τῇ Ᾰ̓τρόπῳ (dative singular)
τὴν Ᾰ̓́τροπον (accusative singular)
Ᾰ̓́τροπε (singular vocative)

Greek: Άτροπος (Átropos)

→ Latin: Atropos

From ᾰ̓́τροπος (ắtropos, “unchangeable”), from ᾰ̓- (ă-, “un-”) + -τροπος (-tropos, “turned”), from τρέπω (trépō, “I turn”).

compound

750 BCE – 650 BCE, Hesiod, Theogony 905


Ἀτρεύς

grc-proper noun

Ἀτρεύς • (Atreús) m (genitive Ἀτρέως); third declension

Atreús (romanization)
Ἀτρέως (genitive)
ὁ Ἀτρεύς (nominative singular)
τοῦ Ἀτρέως (genitive singular)
τῷ Ἀτρεῖ (dative singular)
τὸν Ἀτρέᾱ (accusative singular)
Ἀτρεῦ (singular vocative)
Ἀτρεύς (nominative singular)
Ἀτρῆος (genitive singular)
Ἀτρέος (genitive singular)
Ἀτρῆῐ̈ (dative singular)
Ἀτρέῐ̈ (dative singular)
Ἀτρῆᾰ (accusative singular)
Ἀτρέᾰ (accusative singular)
Ἀτρεῦ (singular vocative)

Greek: Ατρεύς (Atréfs), Ατρέας (Atréas)

Latin: Atreus

From ἀ- (a-, “not”) + τρέω (tréō, “fear”). Compare Hittite [script needed] (Attaršiya).


Αὔγη

Αὔγη • (Aúgē) f (genitive Αὔγης); first declension

Aúgē (romanization)
Αὔγης (genitive)
ἡ Αὔγη (nominative singular)
τῆς Αὔγης (genitive singular)
τῇ Αὔγῃ (dative singular)
τὴν Αὔγην (accusative singular)
Αὔγη (singular vocative)

Greek: Αύγη (Ávgi), Αυγή (Avgí)

→ Latin: Augē

Αὔγη γὰρ Ἀλέου παῖς με τῷ Τιρυνθίῳ / τίκτει λαθραίως Ἡρακλεῖ·

480 BCE – 406 BCE, Euripides, Fragments 696.4–5

Auge, you see, the daughter of Aleus, bore me to Tirynsian / Hercules in secret.

Aúgē gàr Aléou paîs me tôi Tirunthíōi / tíktei lathraíōs Hērakleî;

a female given name, equivalent to English Auge

(Greek mythology) Auge, the daughter of king Aleus and the virgin priestess of Athena Alea

(Greek mythology) Auge, one of the Horae.


Καλλιόπη

Κᾰλλῐόπη • (Kăllĭópē) f (genitive Κᾰλλῐόπης); first declension

Κᾰλλῐόπη (canonical)
Kăllĭópē (romanization)
Κᾰλλῐόπης (genitive)
ἡ Κᾰλλῐόπη (nominative singular)
τῆς Κᾰλλῐόπης (genitive singular)
τῇ Κᾰλλῐόπῃ (dative singular)
τὴν Κᾰλλῐόπην (accusative singular)
Κᾰλλῐόπη (singular vocative)

From κᾰλλῐ- (kăllĭ-, “beautiful”, see κᾰ́λλος (kắllos)) + ὄψ (óps, “voice”).

af

(Greek mythology) Calliope, the muse of eloquence and epic poetry


Καλυδών

grc-proper noun

Κᾰλῠδών • (Kălŭdṓn) f or m (genitive Κᾰλῠδῶνος); third declension

Κᾰλῠδών (canonical)
Kălŭdṓn (romanization)
Κᾰλῠδῶνος (genitive)
ὁ (nominative singular)
ἡ Κᾰλῠδών (nominative singular)
τοῦ (genitive singular)
τῆς Κᾰλῠδῶνος (genitive singular)
τῷ (dative singular)
τῇ Κᾰλῠδῶνῐ (dative singular)
τὸν (accusative singular)
τὴν Κᾰλῠδῶνᾰ (accusative singular)
Κᾰλῠδών (singular vocative)

Greek: Καλυδών (Kalydón); Καλυδώνα (Kalydóna)

Latin: Calydon

110 CE – 180 CE, Pausanias Periegeta, Graeciae Descriptio 7.21

64 BCE – 24 CE, Strabo, Geography 10.2

(Greek mythology, masculine) Calydon (legendary founding king and eponym of Calydon)


Δάν

Greek: Δαν (Dan)

Borrowed from Biblical Hebrew דָּן (Dān).


Κεβριόνης

Κεβριόνης • (Kebriónēs) m (genitive Κεβριόνου); first declension

Kebriónēs (romanization)
Κεβριόνου (genitive)
ὁ Κεβρῐόνης (nominative singular)
τοῦ Κεβρῐόνου (genitive singular)
τῷ Κεβρῐόνῃ (dative singular)
τὸν Κεβρῐόνην (accusative singular)
Κεβρῐόνη (singular vocative)

Greek: Κεβριόνης (Kevriónis)

Latin: Cebrionēs


Ἑρμιόνη

Ἑρμιόνη • (Hermiónē) f (genitive Ἑρμιόνης); first declension

Hermiónē (romanization)
Ἑρμιόνης (genitive)
ἡ Ἑρμιόνη (nominative singular)
τῆς Ἑρμιόνης (genitive singular)
τῇ Ἑρμιόνῃ (dative singular)
τὴν Ἑρμιόνην (accusative singular)
Ἑρμιόνη (singular vocative)

Greek: Ερμιόνη (Ermióni)

Latin: Hermionē

a female given name: Hermione, the name of multiple figures in Greek mythology


Χάρων

Χᾰ́ρων • (Khắrōn) m (genitive Χᾰ́ροντος); third declension

Χᾰ́ρων (canonical)
Khắrōn (romanization)
Χᾰ́ροντος (genitive)
ὁ Χᾰ́ρων (nominative singular)
τοῦ Χᾰ́ροντος (genitive singular)
τῷ Χᾰ́ροντῐ (dative singular)
τὸν Χᾰ́ροντᾰ (accusative singular)
Χᾰ́ρων (singular vocative)
Χᾰ́ρον (singular vocative)

grc-decl

Χᾰ́ρων/Χᾰ́ρον

English: Charon

Greek: Χάρων (Cháron), Χάρος (Cháros), (Italiot dialect) χάρω

Latin: Charōn


Χείρων

grc-proper noun

Χείρων • (Kheírōn) m (genitive Χείρωνος); third declension

Kheírōn (romanization)
Χείρωνος (genitive)
ὁ Χείρων (nominative singular)
τοῦ Χείρωνος (genitive singular)
τῷ Χείρωνῐ (dative singular)
τὸν Χείρωνᾰ (accusative singular)
Χείρων (singular vocative)

Greek: Χείρων (Cheíron)

Latin: Chīrōn, Cheirōn

Armenian: Քիրոն (Kʻiron)

Georgian: ქირონი (kironi)

Russian: Хиро́н (Xirón)

Suid., Suda chi.267


Κίρκη

Κίρκη • (Kírkē) f (genitive Κίρκης); first declension

Kírkē (romanization)
Κίρκης (genitive)
ἡ Κίρκη (nominative singular)
τῆς Κίρκης (genitive singular)
τῇ Κίρκῃ (dative singular)
τὴν Κίρκην (accusative singular)
Κίρκη (singular vocative)

Greek: Κίρκη (Kírki)

desctree

→ Latin: Circē, Circā
→ Catalan: Circe
→ English: Circe
→ French: Circé
→ Italian: Circe
→ Sicilian: Circi
→ Spanish: Circe

From κίρκος (kírkos, “falcon”). Compare Old Norse gýgr (“ogress, witch”) and Icelandic gýgur (“troll-woman, ogress”).

Circe, a name, particularly the sorceress who appears in Homer's Odyssey.


Κλειώ

grc-proper noun

Κλειώ • (Kleiṓ) f (genitive Κλειοῦς); third declension

Kleiṓ (romanization)
Κλειοῦς (genitive)
ἡ Κλειώ (nominative singular)
τῆς Κλειοῦς (genitive singular)
τῇ Κλειοῖ (dative singular)
τὴν Κλειώ (accusative singular)
Κλειοῖ (singular vocative)

German: Klio (Clio), Kleio

Greek: Κλειώ (Kleió)

Latin: Clīō

From κλέω (kléō, “to recount, celebrate”).


Κλωθώ

Κλωθώ • (Klōthṓ) f (genitive Κλωθοῦς); third declension

Klōthṓ (romanization)
Κλωθοῦς (genitive)
ἡ Κλωθώ (nominative singular)
τῆς Κλωθοῦς (genitive singular)
τῇ Κλωθοῖ (dative singular)
τὴν Κλωθώ (accusative singular)
Κλωθοῖ (singular vocative)

Greek: Κλωθώ (Klothó)

Latin: Clōthō

/klɔː.tʰɔ̌ː/

/klɔː.tʰɔ̌ː/

Clotho (youngest of the three Fates; the spinner of the thread of life)


Κόρωνος

Κόρωνος • (Kórōnos) m (genitive Κορώνου); second declension

Kórōnos (romanization)
Κορώνου (genitive)
ὁ Κόρωνος (nominative singular)
τοῦ Κορώνου (genitive singular)
τῷ Κορώνῳ (dative singular)
τὸν Κόρωνον (accusative singular)
Κόρωνε (singular vocative)

Greek: Κόρωνος (Kóronos)

→ Latin: Coronus


Θεσσαλός

Θεσσᾰλός • (Thessălós) m (genitive Θεσσᾰλοῦ); second declension

Θεσσᾰλός (canonical)
Thessălós (romanization)
Θεσσᾰλοῦ (genitive)

From Proto-Hellenic *kʷʰeťťalós, likely from Pre-Greek. But compare *kʷoiwéō (“to make, produce, invent”), from Proto-Indo-European *kʷoywós, from *kʷey- (“pile, stow, to gather”). The variation of the initial consonant between Θ (Th) and Φ (Ph) in different dialects is the reason for reconstructing a labiovelar *kʷʰ.


Κρόνος

Κρόνος • (Krónos) m (genitive Κρόνου); second declension

Krónos (romanization)
Κρόνου (genitive)
ὁ Κρόνος (nominative singular)
τοῦ Κρόνου (genitive singular)
τῷ Κρόνῳ (dative singular)
τὸν Κρόνον (accusative singular)
Κρόνε (singular vocative)
Κρόνος (nominative singular)
Κρόνου (genitive singular)
Κρονοῖο (genitive singular)
Κρόνοιο (genitive singular)
Κρονόο (genitive singular)
Κρόνοο (genitive singular)
Κρόνῳ (dative singular)
Κρόνον (accusative singular)
Κρόνε (singular vocative)

→ Coptic: ⲕⲣⲱⲛⲟⲥ (krōnos)

→ English: Kronos

→ Greek: Κρόνος (Krónos)

→ Latin: Cronus

→ Old Church Slavonic: Кронъ (Kronŭ)

Uncertain; several proposed. See Cronus for details.


Κρονίδης

Κρονίδης • (Kronídēs) m (genitive Κρονίδου); first declension

Kronídēs (romanization)
Κρονίδου (genitive)
ὁ Κρονῐ́δης (nominative singular)
τὼ Κρονῐ́δᾱ (dual nominative)
οἱ Κρονῐ́δαι (nominative plural)
τοῦ Κρονῐ́δου (genitive singular)
τοῖν Κρονῐ́δαιν (dual genitive)
τῶν Κρονῐδῶν (genitive plural)
τῷ Κρονῐ́δῃ (dative singular)
τοῖν Κρονῐ́δαιν (dative dual)
τοῖς Κρονῐ́δαις (dative plural)
τὸν Κρονῐ́δην (accusative singular)
τὼ Κρονῐ́δᾱ (accusative dual)
τοὺς Κρονῐ́δᾱς (accusative plural)
Κρονῐ́δη (singular vocative)
Κρονῐ́δᾱ (dual vocative)
Κρονῐ́δαι (plural vocative)

Greek: Κρονίδης (Kronídis)

Latin: Cronidēs

English: Cronid

From Κρόνος (Krónos, “Cronus”) + -ίδης (-ídēs, “son of”, patronymic suffix).

suffix

(poetic epithet of Zeus, Poseidon, and Hades) Son of Cronus

poetic epithet of Zeus; Poseidon; and Hades; poetic epithet of Zeus; Poseidon; and Hades


Ἔρως

grc-proper noun

Ἔρως • (Érōs) m (genitive Ἔρωτος); third declension

Érōs (romanization)
Ἔρωτος (genitive)
ὁ Ἔρως (nominative singular)
τοῦ Ἔρωτος (genitive singular)
τῷ Ἔρωτῐ (dative singular)
τὸν Ἔρωτᾰ (accusative singular)
Ἔρως (singular vocative)

Greek: Έρως (Éros), Έρωτας (Érotas)

Latin: Erōs

→ Russian: Эро́т (Erót), Э́рос (Éros)


Κυβέλη

Κῠβέλη • (Kŭbélē) f (genitive Κῠβέλης); first declension

Κῠβέλη (canonical)
Kŭbélē (romanization)
Κῠβέλης (genitive)
ἡ Κῠβέλη (nominative singular)
τῆς Κῠβέλης (genitive singular)
τῇ Κῠβέλῃ (dative singular)
τὴν Κῠβέλην (accusative singular)
Κῠβέλη (singular vocative)

Greek: Κυβέλη (Kyvéli)

Latin: Cybelē

From Κῠ́βελον (Kŭ́belon), Κῠ́βελᾰ (Kŭ́belă), from Phrygian or Lydian (see Cybele at Wikipedia).


Δανάη

Δᾰνάη • (Dănáē) f (genitive Δᾰνάης); first declension

Δᾰνάη (canonical)
Dănáē (romanization)
Δᾰνάης (genitive)
ἡ Δανάη (nominative singular)
τῆς Δανάης (genitive singular)
τῇ Δανάῃ (dative singular)
τὴν Δανάην (accusative singular)
Δανάη (singular vocative)

Greek: Δανάη (Danái)

→ Latin: Danaē

From Pre-Greek. Compare Δαναός (Danaós).


Δαναός

Δᾰνᾰός • (Dănăós) m (genitive Δᾰνᾰοῦ); second declension

Δᾰνᾰός (canonical)
Dănăós (romanization)
Δᾰνᾰοῦ (genitive)
ὁ Δᾰνᾰός (nominative singular)
τοῦ Δᾰνᾰοῦ (genitive singular)
τῷ Δᾰνᾰῷ (dative singular)
τὸν Δᾰνᾰόν (accusative singular)
Δᾰνᾰέ (singular vocative)

Greek: Δαναός (Danaós)

desctree

Latin: Danaus
English: Danaus
French: Danaüs

Translingual: Danaus


Θάνατος

grc-proper noun

Θᾰ́νᾰτος • (Thắnătos) m (genitive Θᾰνᾰ́του); second declension

Θᾰ́νᾰτος (canonical)
Thắnătos (romanization)
Θᾰνᾰ́του (genitive)
ὁ Θᾰ́νᾰτος (nominative singular)
τοῦ Θᾰνᾰ́του (genitive singular)
τῷ Θᾰνᾰ́τῳ (dative singular)
τὸν Θᾰ́νᾰτον (accusative singular)
Θᾰ́νᾰτε (singular vocative)

English: Thanatos

Greek: Θάνατος (Thánatos)

Latin: Thanatus

From θᾰ́νᾰτος (thắnătos, “death”). Cognate with Ancient Macedonian Δάνος (Dános).


Δῃάνειρα

Δῃᾰ́νειρᾰ • (Dēiắneiră) f (genitive Δῃᾰνείρᾱς); first declension

Δῃᾰ́νειρᾰ (canonical)
Dēiắneiră (romanization)
Δῃᾰνείρᾱς (genitive)
ἡ Δῃᾰ́νειρᾰ (nominative singular)
τῆς Δῃᾰνείρᾱς (genitive singular)
τῇ Δῃᾰνείρᾳ (dative singular)
τὴν Δῃᾰ́νειρᾰν (accusative singular)
Δῃᾰ́νειρᾰ (singular vocative)

Greek: Δηάνειρα (Diáneira)

desctree

→ Latin: Dēianīra
→ English: Deianira
→ French: Déjanire
→ Italian: Deianira, Dejanira

From δήϊος (dḗïos, “hostile, destroying”) + ἀνήρ (anḗr, “man, husband”) + -ῐᾰ (-ĭă), referring to her killing of her husband, Heracles.

af

(Greek mythology) Deianira (third wife of Heracles)


Δημήτηρ

grc-proper noun

Δημήτηρ • (Dēmḗtēr) f (genitive Δήμητρος); third declension

Dēmḗtēr (romanization)
Δήμητρος (genitive)
ἡ Δημήτηρ (nominative singular)
τῆς Δήμητρος (genitive singular)
τῇ Δήμητρῐ (dative singular)
τὴν Δήμητρᾰ (accusative singular)
Δήμητερ (singular vocative)
ἡ Δημήτηρ (nominative singular)
τῆς Δημήτερος (genitive singular)
τῇ Δημήτερῐ (dative singular)
τὴν Δημήτερᾰ (accusative singular)
Δήμητερ (singular vocative)

Greek: Δημήτηρ m (Dimítir); Δήμητρα f (Dímitra); Δημήτριος m (Dimítrios); δημητριακά n or pl (dimitriaká, “cereal, breakfast cereal”)

Latin: Demeter

→ Russian: Деме́тра (Demétra)

The second half is generally believed to be μήτηρ (mḗtēr, “mother”). The first element, δᾶ (dâ), is classically explained as the Attic/Ionic variant of an archaic Doric form of γῆ (gê, “earth”); other theories include a connection with Albanian dhe (“earth”) or χθών (khthṓn, “ground, earth”).
The supposed Aeolic form Δωμάτηρ (Dōmátēr) is only attested through a reconstructed inscription from the 2nd century B.C. in Aigai. The inscription reads []ω[]ατρος ([]ō[]atros), which has been read, as reported in Richard Bohn's "Altertümer von Aegae" as a genitive form of Δωμάτηρ (Dōmátēr). However, as Chantraine says, "The dialectal forms, notably Δωμάτηρ (Dōmátēr), don't offer any help to etymology," and it's disputable whether the inscription reads as such.


Διόνυσος

Δῐόνῡσος • (Dĭónūsos) m (genitive Δῐονῡ́σου); second declension

Δῐόνῡσος (canonical)
Dĭónūsos (romanization)
Δῐονῡ́σου (genitive)
ὁ Δῐόνῡσος (nominative singular)
τοῦ Δῐονῡ́σου (genitive singular)
τῷ Δῐονῡ́σῳ (dative singular)
τὸν Δῐόνῡσον (accusative singular)
Δῐόνῡσε (singular vocative)

Coptic: ⲇⲓⲟⲛⲩⲥⲟⲥ (dionusos)

Greek: Διόνυσος (Diónysos)

Latin: Dionȳsus

Attested in Mycenaean Greek (13th to 12th century B.C.E.) as 𐀇𐀺𐀝𐀰 (di-wo-nu-so). Dialectal variants include Διένῡσος (Diénūsos), Δεύνῡσος (Deúnūsos), Δίννῡσος (Dínnūsos) and others.
Popular etymology often connected it with Διός (Diós), the genitive of Ζεύς (Zeús, “Zeus”).
The dio- forms are probably built by analogy from an original stem die-. The compound die-nūs-os is analysed as from a verbal stem die- (from δίεμαι (díemai, “to chase, to impel”)). The nūs- element gave rise to a toponym Νῦσα (Nûsa, “Nysa”), a mountain where the god was nursed by nymphs (the Nysiads, Nysa is also the name given to one of these nymphs). According to the testimony of Pherecydes of Syros (6th c. B.C.E.), nūsa is a word for "tree". Janda (Die Musik nach dem Chaos, 2010) suggests an original meaning of "impeller of the (world-)tree" (the axis mundi), connecting the god with archaic cosmology. The close association or indeed identity of Dionysus with a tree (especially the fig tree) is well attested in the classical period.
More at Dionysus.


Εἰλείθυια

Εἰλείθυιᾰ • (Eileíthuiă) f (genitive Εἰλειθυίᾱς); first declension

Εἰλείθυιᾰ (canonical)
Eileíthuiă (romanization)
Εἰλειθυίᾱς (genitive)
ἡ Εἰλείθυιᾰ (nominative singular)
τῆς Εἰλειθυίᾱς (genitive singular)
τῇ Εἰλειθυίᾳ (dative singular)
τὴν Εἰλείθυιᾰν (accusative singular)
Εἰλείθυιᾰ (singular vocative)

Greek: Ειλείθυια (Eileíthyia)

→ English: Eileithyia

→ Latin: Īlīthyia, Eileithyia


Ἠλέκτρα

Ἠλέκτρᾱ • (Ēléktrā) f (genitive Ἠλέκτρᾱς); first declension

Ἠλέκτρᾱ (canonical)
Ēléktrā (romanization)
Ἠλέκτρᾱς (genitive)
ἡ Ἠλέκτρᾱ (nominative singular)
τῆς Ἠλέκτρᾱς (genitive singular)
τῇ Ἠλέκτρᾳ (dative singular)
τὴν Ἠλέκτρᾱν (accusative singular)
Ἠλέκτρᾱ (singular vocative)

desc

Greek: Ηλέκτρα (Iléktra), Ηλέχτρα (Iléchtra)

Latin: Ēlectra

From ἤλεκτρον (ḗlektron, “amber”) + -ᾱ (-ā).

a female given name, equivalent to English Electra


Ἔμπουσα

grc-proper noun

Ἔμπουσᾰ • (Émpousă) f (genitive Ἐμπούσης); first declension

Ἔμπουσᾰ (canonical)
Émpousă (romanization)
Ἐμπούσης (genitive)
ἡ Ἔμπουσᾰ (nominative singular)
τῆς Ἐμπούσης (genitive singular)
τῇ Ἐμπούσῃ (dative singular)
τὴν Ἔμπουσᾰν (accusative singular)
Ἔμπουσᾰ (singular vocative)

→ English: empusa, empousa

Greek: Έμπουσα (Émpousa)

→ Latin: Empūsa

→ Translingual: Empusa

A folk etymology construes the name to mean "one-footed", from ἕν (hén) + πούς (poús, “foot”). However, as Beekes notes, the word is probably Pre-Greek in view of the suffix -ουσα; compare ἄγχουσα (ánkhousa), αἴθουσα (aíthousa), κάδουσα (kádousa) and νήθουσα (nḗthousa).

(mythology) Empusa, a kind of shape-shifting spectre said to be sent by Hecate


Ἐνδυμίων

Ἐνδῠμίων • (Endŭmíōn) m (genitive Ἐνδῠμίωνος); third declension

Ἐνδῠμίων (canonical)
Endŭmíōn (romanization)
Ἐνδῠμίωνος (genitive)
ὁ Ἐνδυμίων (nominative singular)
τοῦ Ἐνδυμίωνος (genitive singular)
τῷ Ἐνδυμίωνῐ (dative singular)
τὸν Ἐνδυμίωνᾰ (accusative singular)
Ἐνδυμίων (singular vocative)

desc

Greek: Ενδυμίων (Endymíon); Ενδυμίωνας (Endymíonas)

Latin: Endymiōn

Traditionally linked to ἐνδύω (endúō, “to dive into, to clothe”).


Ἐνυώ

grc-proper noun

Ἐνῡώ • (Enūṓ) f (genitive Ἐνῡοῦς); third declension

Ἐνῡώ (canonical)
Enūṓ (romanization)
Ἐνῡοῦς (genitive)
ἡ Ἐνῡώ (nominative singular)
τῆς Ἐνῡοῦς (genitive singular)
τῇ Ἐνῡοῖ (dative singular)
τὴν Ἐνῡώ (accusative singular)
Ἐνῡοῖ (singular vocative)

Greek: Ενυώ (Enyó)

Latin: Enȳō

800 BCE – 600 BCE, Homer, Iliad 5.333

800 BCE – 600 BCE, Homer, Iliad 5.592

467 BCE, Aeschylus, Seven Against Thebes 45

750 BCE – 650 BCE, Hesiod, Theogony 273

46 CE – 120 CE, Plutarch, Sulla 7

46 CE – 120 CE, Plutarch, Sulla 9

46 CE – 120 CE, Plutarch, Sulla 30

46 CE – 120 CE, Plutarch, Cicero 13

SEG 35.1014

310 BCE – 240 BCE, Callimachus, Del. 276

310 BCE – 240 BCE, Callimachus, Hymn to Apollo 85

1 CE – 100 CE, Lucius Annaeus Cornutus, De Natura Deorum 21

Sch.Bek., Il. 5.333

300 CE – 400 CE, Quintus Smyrnaeus, Posthomerica 8.425

110 CE – 180 CE, Pausanias Periegeta, Graeciae Descriptio 1.8.4

Palatine Anthology 6.171

350 CE – 450 CE, Nonnus, Dionysiaca 2.475

350 CE – 450 CE, Nonnus, Dionysiaca 47.705

Apollodorus 2.4.2

64 BCE – 24 CE, Strabo, Geography 12.2.3

(Greek mythology) Enyo (goddess of war, companion of Ares, and daughter of Phorcys and Ceto; identified with the Roman goddess Bellōna)


Ἐπιμηθεύς

Ἐπῐμηθεύς • (Epĭmētheús) m (genitive Ἐπῐμηθέως); third declension

Ἐπῐμηθεύς (canonical)
Epĭmētheús (romanization)
Ἐπῐμηθέως (genitive)
ὁ Ἐπιμηθεύς (nominative singular)
τοῦ Ἐπιμηθέως (genitive singular)
τῷ Ἐπιμηθεῖ (dative singular)
τὸν Ἐπιμηθέᾱ (accusative singular)
Ἐπιμηθεῦ (singular vocative)

Greek: Επιμηθεύς (Epimithéfs); Επιμηθέας (Epimithéas)

→ Latin: Epimētheus

From ἐπιμηθής (epimēthḗs, “thoughtful”), from ἐπι- (epi-) + μανθάνω (manthánō, “to learn, to know”).


Ἐρατώ

Ἐρᾰτώ • (Erătṓ) f (genitive Ἐρᾰτοῦς); third declension

Ἐρᾰτώ (canonical)
Erătṓ (romanization)
Ἐρᾰτοῦς (genitive)
ἡ Ἐρᾰτώ (nominative singular)
τῆς Ἐρᾰτοῦς (genitive singular)
τῇ Ἐρᾰτοῖ (dative singular)
τὴν Ἐρᾰτώ (accusative singular)
Ἐρᾰτοῖ (singular vocative)

Greek: Ερατώ (Erató)

Latin: Eratō

→ Russian: Эра́то (Eráto)


Ἔρεβος

Ἔρεβος • (Érebos) n (genitive Ἐρέβους); third declension

Érebos (romanization)
Ἐρέβους (genitive)
τὸ Ἔρεβος (nominative singular)
τὼ Ἐρέβει (dual nominative)
τᾰ̀ Ἐρέβη (nominative plural)
τοῦ Ἐρέβους (genitive singular)
τοῖν Ἐρεβοῖν (dual genitive)
τῶν Ἐρεβῶν (genitive plural)
τῷ Ἐρέβει (dative singular)
τοῖν Ἐρεβοῖν (dative dual)
τοῖς Ἐρέβεσῐ (dative plural)
Ἐρέβεσῐν (dative plural)
toîs Erébesĭ (dative plural)
toîs Erébesĭn (dative plural)
τὸ Ἔρεβος (accusative singular)
τὼ Ἐρέβει (accusative dual)
τᾰ̀ Ἐρέβη (accusative plural)
Ἔρεβος (singular vocative)
Ἐρέβει (dual vocative)
Ἐρέβη (plural vocative)

Greek: Έρεβος (Érevos)

→ English: Erebos

→ Latin: Erebus

→ English: Erebus

→ French: Érèbe

→ Spanish: Érebo

From the common name ἔρεβος, ‘the dark of the underworld’, itself from Proto-Indo-European *h₁régʷos. Cognate with Old Armenian երեկ (erek, “evening”), Sanskrit रजस् (rájas, “dimness, darkness, mist”) and Old Norse røkkr (“twilight”).


Ἐρίβοια

grc-proper noun

Ἐρῐ́βοιᾰ • (Erĭ́boiă) f (genitive Ἐρῐβοίᾱς); first declension

Ἐρῐ́βοιᾰ (canonical)
Erĭ́boiă (romanization)
Ἐρῐβοίᾱς (genitive)
ἡ Ἐρῐ́βοιᾰ (nominative singular)
τῆς Ἐρῐβοίᾱς (genitive singular)
τῇ Ἐρῐβοίᾳ (dative singular)
τὴν Ἐρῐ́βοιᾰν (accusative singular)
Ἐρῐ́βοιᾰ (singular vocative)

Greek: Ερίβοια (Erívoia)

Latin: Eriboea

From ἐρίβους (eríbous, a term used mentioned only in this etymology) + -ῐᾰ (-ĭă).

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(Greek mythology) Eriboea, wife of Telamon