μέγαρον

grc-noun

μέγᾰρον • (mégăron) n (genitive μεγᾰ́ρου); second declension

μέγᾰρον (canonical)
mégăron (romanization)
μεγᾰ́ρου (genitive)
τὸ μέγᾰρον (nominative singular)
τὼ μεγᾰ́ρω (dual nominative)
τᾰ̀ μέγᾰρᾰ (nominative plural)
τοῦ μεγᾰ́ρου (genitive singular)
τοῖν μεγᾰ́ροιν (dual genitive)
τῶν μεγᾰ́ρων (genitive plural)
τῷ μεγᾰ́ρῳ (dative singular)
τοῖν μεγᾰ́ροιν (dative dual)
τοῖς μεγᾰ́ροις (dative plural)
τὸ μέγᾰρον (accusative singular)
τὼ μεγᾰ́ρω (accusative dual)
τᾰ̀ μέγᾰρᾰ (accusative plural)
μέγᾰρον (singular vocative)
μεγᾰ́ρω (dual vocative)
μέγᾰρᾰ (plural vocative)
μέγᾰρον (nominative singular)
μεγᾰ́ρω (dual nominative)
μέγᾰρᾰ (nominative plural)
μεγᾰ́ρου (genitive singular)
μεγᾰροῖο (genitive singular)
μεγᾰ́ροιο (genitive singular)
μεγᾰρόο (genitive singular)
μεγᾰ́ροο (genitive singular)
μεγᾰ́ροιῐν (dual genitive)
μεγᾰ́ρων (genitive plural)
μεγᾰ́ρῳ (dative singular)
μεγᾰ́ροιῐν (dative dual)
μεγᾰ́ροισῐ (dative plural)
μεγᾰ́ροισῐν (dative plural)
μεγᾰ́ροις (dative plural)
megắroisĭ (dative plural)
megắroisĭn (dative plural)
megắrois (dative plural)
μέγᾰρον (accusative singular)
μεγᾰ́ρω (accusative dual)
μέγᾰρᾰ (accusative plural)
μέγᾰρον (singular vocative)
μεγᾰ́ρω (dual vocative)
μέγᾰρᾰ (plural vocative)

In the "sacred pit" sense, borrowed from Semitic, perhaps with influence from the "hall" sense; compare Arabic مَغَارَة (maḡāra, “cave”), Hebrew מְעָרָה (məʿārâ, “cave”), Ugaritic 𐎎𐎙𐎗𐎚 (mġrt, “cave”). See also Latin māgālia (“huts”).
In the "hall" sense, borrowed from Pre-Greek, albeit influenced in form and meaning by μέγας (mégas, “big, large”).


ἐξομολόγησις

ἐξομολόγησῐς

ἐξομολογήσεως

ἐξομολόγησῐς • (exomológēsĭs) f (genitive ἐξομολογήσεως); third declension

ἐξομολόγησῐς (canonical)
exomológēsĭs (romanization)
ἐξομολογήσεως (genitive)
ἡ ἐξομολόγησῐς (nominative singular)
τὼ ἐξομολογήσει (dual nominative)
αἱ ἐξομολογήσεις (nominative plural)
τῆς ἐξομολογήσεως (genitive singular)
τοῖν ἐξομολογησέοιν (dual genitive)
τῶν ἐξομολογήσεων (genitive plural)
τῇ ἐξομολογήσει (dative singular)
τοῖν ἐξομολογησέοιν (dative dual)
ταῖς ἐξομολογήσεσῐ (dative plural)
ἐξομολογήσεσῐν (dative plural)
taîs exomologḗsesĭ (dative plural)
taîs exomologḗsesĭn (dative plural)
τὴν ἐξομολόγησῐν (accusative singular)
τὼ ἐξομολογήσει (accusative dual)
τᾱ̀ς ἐξομολογήσεις (accusative plural)
ἐξομολόγησῐ (singular vocative)
ἐξομολογήσει (dual vocative)
ἐξομολογήσεις (plural vocative)

grc-decl

ἐξομολόγησῐς

ἐξομολογήσεως

From ἐξομολογέω (exomologéō, “confess”) + -σῐς (-sĭs).

af

Septuagint, Psalm 103
Ευλόγει, ἡ ψυχή μου, τὸν Κύριον. Κύριε ὁ Θεός μου, ἐμεγαλύνθης σφόδρα, ἐξομολόγησιν καὶ μεγαλοπρέπειαν ἐνεδύσω
Eulógei, hē psukhḗ mou, tòn Kúrion. Kúrie ho Theós mou, emegalúnthēs sphódra, exomológēsin kaì megaloprépeian enedúsō
Bless the Lord, O my soul. O Lord my God, thou art very great; thou hast clothed thyself with praise and honour


διοπετής

δῐοπετής (canonical)
dĭopetḗs (romanization)
δῐοπετές (neuter)
δῐοπετής (feminine masculine nominative singular)
δῐοπετές (neuter nominative singular)
δῐοπετεῖ (dual feminine masculine nominative)
δῐοπετεῖ (dual neuter nominative)
δῐοπετεῖς (feminine masculine nominative plural)
δῐοπετῆ (neuter nominative plural)
δῐοπετοῦς (feminine genitive masculine singular)
δῐοπετοῦς (genitive neuter singular)
δῐοπετοῖν (dual feminine genitive masculine)
δῐοπετοῖν (dual genitive neuter)
δῐοπετῶν (feminine genitive masculine plural)
δῐοπετῶν (genitive neuter plural)
δῐοπετεῖ (dative feminine masculine singular)
δῐοπετεῖ (dative neuter singular)
δῐοπετοῖν (dative dual feminine masculine)
δῐοπετοῖν (dative dual neuter)
δῐοπετέσῐ (dative feminine masculine plural)
δῐοπετέσῐν (dative feminine masculine plural)
dĭopetésĭ (dative feminine masculine plural)
dĭopetésĭn (dative feminine masculine plural)
δῐοπετέσῐ (dative neuter plural)
δῐοπετέσῐν (dative neuter plural)
dĭopetésĭ (dative neuter plural)
dĭopetésĭn (dative neuter plural)
δῐοπετῆ (accusative feminine masculine singular)
δῐοπετές (accusative neuter singular)
δῐοπετεῖ (accusative dual feminine masculine)
δῐοπετεῖ (accusative dual neuter)
δῐοπετεῖς (accusative feminine masculine plural)
δῐοπετῆ (accusative neuter plural)
δῐοπετές (feminine masculine singular vocative)
δῐοπετές (neuter singular vocative)
δῐοπετεῖ (dual feminine masculine vocative)
δῐοπετεῖ (dual neuter vocative)
δῐοπετεῖς (feminine masculine plural vocative)
δῐοπετῆ (neuter plural vocative)
δῐοπετῶς (adverbial feminine masculine neuter)
δῐοπετέστερος (comparative feminine masculine neuter)
δῐοπετέστᾰτος (feminine masculine neuter superlative)

→ Latin: diopetēs

διο- (dio-, “Zeus”) + -πετής (-petḗs, “one who falls”)

affix

413 BCE, Euripides, Iphigenia in Tauris 977

60 BCE – 7 BCE, Dionysius of Halicarnassus, Roman Antiquities 2.66

60 BCE – 7 BCE, Dionysius of Halicarnassus, Roman Antiquities 2.71

46 CE – 120 CE, Plutarch, Numa Pompilius 13

Alciphron, Collected Works 3.59

125 CE – 200 CE, Lucian, Icaromenippus 2

Aristopho 3

(religion) Fallen from Zeus, from heaven

New Testament, Acts of the Apostles 19:35

(Christianity) An image of the Ephesian Artemis which was supposed to have fallen from heaven


Ἁμαδρυάς

grc-proper noun

Ᾰ̔μᾱδρῠᾰ́δος

Ᾰ̔μᾱδρῠᾰ́ς • (Hămādrŭắs) f (genitive Ᾰ̔μᾱδρῠᾰ́δος); third declension

Ᾰ̔μᾱδρῠᾰ́ς (canonical)
Hămādrŭắs (romanization)
Ᾰ̔μᾱδρῠᾰ́δος (genitive)
ἡ Ᾰ̔μᾱδρῠᾰ́ς (nominative singular)
τῆς Ᾰ̔μᾱδρῠᾰ́δος (genitive singular)
τῇ Ᾰ̔μᾱδρῠᾰ́δῐ (dative singular)
τὴν Ᾰ̔μᾱδρῠᾰ́δᾰ (accusative singular)
Ᾰ̔μᾱδρῠᾰ́ς (singular vocative)

grc-decl

Ᾰ̔μᾱδρῠᾰ́δος

350 CE – 450 CE, Nonnus, Dionysiaca 2.98

(Greek mythology) the wife and sister of Drilo, and the mother of the hamadryads


Ζῆλος

grc-proper noun

Ζῆλος • (Zêlos) m (genitive Ζήλου); second declension

Zêlos (romanization)
Ζήλου (genitive)
ὁ Ζῆλος (nominative singular)
τοῦ Ζήλου (genitive singular)
τῷ Ζήλῳ (dative singular)
τὸν Ζῆλον (accusative singular)
Ζῆλε (singular vocative)

English: Zelus

Greek: Ζήλος (Zílos)

Latin: Zēlus


Ἡδονή

Ἡδονή • (Hēdonḗ) f (genitive Ἡδονῆς); first declension

Hēdonḗ (romanization)
Ἡδονῆς (genitive)
ἡ Ἡδονή (nominative singular)
τῆς Ἡδονῆς (genitive singular)
τῇ Ἡδονῇ (dative singular)
τὴν Ἡδονήν (accusative singular)
Ἡδονή (singular vocative)

Greek: Ηδονή (Idoní)

Latin: Hēdonē


Ὀϊζύς

Ὀϊζῡ́ς • (Oïzū́s) f (genitive Ὀϊζῠ́ος); third declension

Ὀϊζῡ́ς (canonical)
Oïzū́s (romanization)
Ὀϊζῠ́ος (genitive)
ἡ Ὀϊζῡ́ς (nominative singular)
τῆς Ὀϊζῠ́ος (genitive singular)
τῇ Ὀϊζῠ́ῐ̈ (dative singular)
τὴν Ὀϊζῡ́ν (accusative singular)
Ὀϊζῡ́ (singular vocative)

Greek: Οϊζύς (Oïzýs)


Ἐλπίς

grc-noun

Ἐλπῐ́ς • (Elpĭ́s) f (genitive Ἐλπῐ́δος); third declension

Ἐλπῐ́ς (canonical)
Elpĭ́s (romanization)
Ἐλπῐ́δος (genitive)
ἡ Ἐλπῐ́ς (nominative singular)
τῆς Ἐλπῐ́δος (genitive singular)
τῇ Ἐλπῐ́δῐ (dative singular)
τὴν Ἐλπῐ́δᾰ (accusative singular)
Ἐλπῐ́ς (singular vocative)

Greek: Ελπίς (Elpís), Ελπίδα (Elpída)


ἀποστάτης

ᾰ̓ποστᾰ́της • (ăpostắtēs) m (genitive ᾰ̓ποστᾰ́του); first declension

ᾰ̓ποστᾰ́της (canonical)
ăpostắtēs (romanization)
ᾰ̓ποστᾰ́του (genitive)
ὁ ἀποστάτης (nominative singular)
τὼ ἀποστάτᾱ (dual nominative)
οἱ ἀποστάται (nominative plural)
τοῦ ἀποστάτου (genitive singular)
τοῖν ἀποστάταιν (dual genitive)
τῶν ἀποστατῶν (genitive plural)
τῷ ἀποστάτῃ (dative singular)
τοῖν ἀποστάταιν (dative dual)
τοῖς ἀποστάταις (dative plural)
τὸν ἀποστάτην (accusative singular)
τὼ ἀποστάτᾱ (accusative dual)
τοὺς ἀποστάτᾱς (accusative plural)
ἀποστάτᾰ (singular vocative)
ἀποστάτᾱ (dual vocative)
ἀποστάται (plural vocative)

Greek: αποστάτης (apostátis)

→ Latin: apostata

From ἀφίστημι (aphístēmi) + -της (-tēs).


κήρ

κήρ • (kḗr) f (genitive κηρός); third declension

kḗr (romanization)
κηρός (genitive)
ἡ κήρ (nominative singular)
τὼ κῆρε (dual nominative)
αἱ κῆρες (nominative plural)
τῆς κηρός (genitive singular)
τοῖν κηροῖν (dual genitive)
τῶν κηρῶν (genitive plural)
τῇ κηρῐ́ (dative singular)
τοῖν κηροῖν (dative dual)
ταῖς κηρσῐ́ (dative plural)
κηρσῐ́ν (dative plural)
taîs kērsĭ́(n) (dative plural)
τὴν κῆρᾰ (accusative singular)
τὼ κῆρε (accusative dual)
τᾱ̀ς κῆρᾰς (accusative plural)
κήρ (singular vocative)
κῆρε (dual vocative)
κῆρες (plural vocative)

From Proto-Hellenic *kā́r. No suitable Indo-European root exists, therefore the source is probably Pre-Greek.


Ἐλισσαῖος

grc-proper noun

Ἐλισσαῖος • (Elissaîos) m (genitive Ἐλισσαίου); second declension

Elissaîos (romanization)
Ἐλισσαίου (genitive)
ὁ Ἐλισσαῖος (nominative singular)
τοῦ Ἐλισσαίου (genitive singular)
τῷ Ἐλισσαίῳ (dative singular)
τὸν Ἐλισσαῖον (accusative singular)
Ἐλισσαῖε (singular vocative)

Greek: Ελισσαίος (Elissaíos)

→ Latin: Elīseus

→ Old Armenian: Եղիսէ (Ełisē)

Borrowed from Biblical Hebrew אֱלִישָׁע (ʾĕlîšāʿ, literally “My God is salvation”).

bor

75 CE, Josephus, The Jewish War 4.460

93 CE – 94 CE, Josephus, Antiquities of the Jews 8.352–354

93 CE – 94 CE, Josephus, Antiquities of the Jews 12.97

a male given name from Hebrew, equivalent to English Elisha


Ζάς

grc-proper noun

Ζᾱ́ς • (Zā́s) m (genitive Ζᾱνός); third declension

Ζᾱ́ς (canonical)
Zā́s (romanization)
Ζᾱνός (genitive)
ὁ Ζᾱ́ς (nominative singular)
τοῦ Ζᾱνός (genitive singular)
τῷ Ζᾱνῐ́ (dative singular)
τὸν Ζᾶνᾰ (accusative singular)
Ζᾱ́ς (singular vocative)

(Greek mythology) Doric form of Ζεύς (Zeús)


Ἄννα

Ἄννα • (Ánna) f (genitive Ἄννᾱς); first declension

Ánna (romanization)
Ἄννᾱς (genitive)
ἡ Ᾰ̓́ννᾰ (nominative singular)
τῆς Ᾰ̓́ννᾱς (genitive singular)
τῇ Ᾰ̓́ννᾳ (dative singular)
τὴν Ᾰ̓́ννᾰν (accusative singular)
Ᾰ̓́ννᾰ (singular vocative)
ἡ Ᾰ̓́ννᾰ (nominative singular)
τῆς Ᾰ̓́ννης (genitive singular)
τῇ Ᾰ̓́ννῃ (dative singular)
τὴν Ᾰ̓́ννᾰν (accusative singular)
Ᾰ̓́ννᾰ (singular vocative)

Greek: Άννα (Ánna)

→ Latin: Anna

a female given name from Hebrew, equivalent to English Anna or Hannah


Ἴσειον

grc-noun

Ἴσειον • (Íseion) n (genitive Ἰσείου); second declension

Íseion (romanization)
Ἰσείου (genitive)
τὸ Ἴσειον (nominative singular)
τὼ Ἰσείω (dual nominative)
τᾰ̀ Ἴσειᾰ (nominative plural)
τοῦ Ἰσείου (genitive singular)
τοῖν Ἰσείοιν (dual genitive)
τῶν Ἰσείων (genitive plural)
τῷ Ἰσείῳ (dative singular)
τοῖν Ἰσείοιν (dative dual)
τοῖς Ἰσείοις (dative plural)
τὸ Ἴσειον (accusative singular)
τὼ Ἰσείω (accusative dual)
τᾰ̀ Ἴσειᾰ (accusative plural)
Ἴσειον (singular vocative)
Ἰσείω (dual vocative)
Ἴσειᾰ (plural vocative)

English: Iseion

Latin: Iseum, Isium

Greek: Ίσειο (Íseio)

From Ἶσις (Îsis, “Isis”) + -ιον (-ion, forming nouns of associated places).

af

An Iseum: a temple of the Egyptian goddess Isis.


εὐσέβεια

grc-noun

εὐσέβειᾰ • (eusébeiă) f (genitive εὐσεβείᾱς); first declension

εὐσέβειᾰ (canonical)
eusébeiă (romanization)
εὐσεβείᾱς (genitive)
ἡ εὐσέβειᾰ (nominative singular)
τὼ εὐσεβείᾱ (dual nominative)
αἱ εὐσέβειαι (nominative plural)
τῆς εὐσεβείᾱς (genitive singular)
τοῖν εὐσεβείαιν (dual genitive)
τῶν εὐσεβειῶν (genitive plural)
τῇ εὐσεβείᾳ (dative singular)
τοῖν εὐσεβείαιν (dative dual)
ταῖς εὐσεβείαις (dative plural)
τὴν εὐσέβειᾰν (accusative singular)
τὼ εὐσεβείᾱ (accusative dual)
τᾱ̀ς εὐσεβείᾱς (accusative plural)
εὐσέβειᾰ (singular vocative)
εὐσεβείᾱ (dual vocative)
εὐσέβειαι (plural vocative)

→ Greek: ευσέβεια (efséveia) (learned)

desc

բարեպաշտութիւն

→ Old Armenian: բարեպաշտութիւն (barepaštutʻiwn) (calque)

From εὐσεβής (eusebḗs, “pious”) + -ια (-ia). The sense “dharma” is a semantic loan from Ashokan Prakrit 𑀥𑀁𑀫 (dhaṃma).

semantic loan

τότε Δαλογενὴς Ἀπόλλων / φέρων ἐς Ὑπερβορέους γέροντα / σὺν τανισφύροις κατένασσε κούραις / δι’ εὐσέβειαν, ὅτι μέγιστα θνατῶν. / ἐς ἀγαθέαν ἀνέπεμψε Πυθώ.

Bacchylides (c.518‑ c.451 BCE), Epinicians. Ode 3 Ἱέρωνι Συρακοσίῳ Ἵπποις Ὀλύμπια [For Hieron of Syracuse Chariot-Race at Olympia 468 BCE], 58‑62

Then Apollo, born on Delos, / brought the old man to live among the Hyperboreans, / along with his slender-ankled daughters, / because of his piety, since of all mortals he sent the greatest gifts to holy Pytho. (tr. Diane Arnson Svarlien, 1991)

tóte Dalogenḕs Apóllōn / phérōn es Huperboréous géronta / sùn tanisphúrois katénasse koúrais / di’ eusébeian, hóti mégista thnatôn. / es agathéan anépempse Puthṓ.

Aeschines, Against Ctesiphon, 3.129, ed. Charles Darwin Adams.
ἐπειδὴ δὲ οὔτε τὰ χρήματα ἐξέτινον τῷ θεῷ, τούς τ’ ἐναγεῖς κατήγαγον, καὶ τοὺς εὐσεβεῖς καὶ κατελθόντας διὰ τῶν Ἀμφικτυόνων ἐξέβαλον, οὕτως ἤδη τὴν δευτέραν στρατείαν ἐποιήσαντο, πολλῷ χρόνῳ ὕστερον, ἐπανεληλυθότος Φιλίππου ἐκ τῆς ἐπὶ τοὺς Σκύθας στρατείας, τῶν μὲν θεῶν τὴν ἡγεμονίαν τῆς εὐσεβείας ἡμῖν παραδεδωκότων, τῆς δὲ Δημοσθένους δωροδοκίας ἐμποδὼν γεγενημένης.
epeidḕ dè oúte tà khrḗmata exétinon tôi theôi, toús t’ enageîs katḗgagon, kaì toùs eusebeîs kaì katelthóntas dià tôn Amphiktuónōn exébalon, hoútōs ḗdē tḕn deutéran strateían epoiḗsanto, pollôi khrónōi hústeron, epanelēluthótos Philíppou ek tês epì toùs Skúthas strateías, tôn mèn theôn tḕn hēgemonían tês eusebeías hēmîn paradedōkótōn, tês dè Dēmosthénous dōrodokías empodṑn gegenēménēs.

But when the Amphissians failed to pay the money to the god, and had restored the guilty men, and banished those righteous men who had been restored by the Amphictyons, under these circumstances at last the second campaign was made, a long time afterward, when Philip had now returned from his Scythian expedition. It was to us that the gods had offered the leadership in the deed of piety, but Demosthenes' taking of bribes had prevented us. (tr. C. D. Adams, 1919)

Septuagint (Rahlfs), Isaiah 11:1–2.
καὶ ἐξελεύσεται ῥάβδος ἐκ τῆς ῥίζης ιεσσαι καὶ ἄνθος ἐκ τῆς ῥίζης ἀναβήσεται / καὶ ἀναπαύσεται ἐπ’ αὐτὸν πνεῦμα τοῦ θεοῦ πνεῦμα σοφίας καὶ συνέσεως πνεῦμα βουλῆς καὶ ἰσχύος πνεῦμα γνώσεως καὶ εὐσεβείας
kaì exeleúsetai rhábdos ek tês rhízēs iessai kaì ánthos ek tês rhízēs anabḗsetai / kaì anapaúsetai ep’ autòn pneûma toû theoû pneûma sophías kaì sunéseōs pneûma boulês kaì iskhúos pneûma gnṓseōs kaì eusebeías

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; (tr. KJV)

Septuagint (Rahlfs), Proverbs 13:11.
ὕπαρξις ἐπισπουδαζομένη μετὰ ἀνομίας ἐλάσσων γίνεται ὁ δὲ συνάγων ἑαυτῷ μετ’ εὐσεβείας πληθυνθήσεται ...
húparxis epispoudazoménē metà anomías elássōn gínetai ho dè sunágōn heautôi met’ eusebeías plēthunthḗsetai ...

Wealth hastily ill-gotten by lawlessness shall be diminished, but he who gathers for himself through piety shall be increased.

SBL Greek New Testament, Acts 3:12.
ἰδὼν δὲ ὁ Πέτρος ἀπεκρίνατο πρὸς τὸν λαόν· Ἄνδρες Ἰσραηλῖται, τί θαυμάζετε ἐπὶ τούτῳ, ἢ ἡμῖν τί ἀτενίζετε ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν;
idṑn dè ho Pétros apekrínato pròs tòn laón; Ándres Israēlîtai, tí thaumázete epì toútōi, ḕ hēmîn tí atenízete hōs idíāi dunámei ḕ eusebeíāi pepoiēkósin toû peripateîn autón?

And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? (tr. KJV)

Titus Flavius Josephus, Against Apion, I,60, ed. Niese.
Ἡμεῖς τοίνυν οὔτε χώραν οἰκοῦμεν παράλιον οὔτ’ ἐμπορίαις χαίρομεν οὐδὲ ταῖς πρὸς ἄλλους διὰ τούτων ἐπιμιξίαις, ἀλλ’ εἰσὶ μὲν ἡμῶν αἱ πόλεις μακρὰν ἀπὸ θαλάσσης ἀνῳκισμέναι, χώραν δὲ ἀγαθὴν νεμόμενοι ταύτην ἐκπονοῦμεν μάλιστα δὴ πάντων περὶ παιδοτροφίαν φιλοκαλοῦντες καὶ τὸ φυλάττειν τοὺς νόμους καὶ τὴν κατὰ τούτους παραδεδομένην εὐσέβειαν ἔργον ἀναγκαιότατον παντὸς τοῦ βίου πεποιημένοι.
Hēmeîs toínun oúte khṓran oikoûmen parálion oút’ emporíais khaíromen oudè taîs pròs állous dià toútōn epimixíais, all’ eisì mèn hēmôn hai póleis makràn apò thalássēs anōikisménai, khṓran dè agathḕn nemómenoi taútēn ekponoûmen málista dḕ pántōn perì paidotrophían philokaloûntes kaì tò phuláttein toùs nómous kaì tḕn katà toútous paradedoménēn eusébeian érgon anankaiótaton pantòs toû bíou pepoiēménoi.

As for ourselves, therefore, we neither inhabit a maritime country, nor do we delight in merchandise, nor in such a mixture with other men as arises from it; but the cities we dwell in are remote from the sea, and having a fruitful country for our habitation, we take pains in cultivating that only. Our principal care of all is this, to educate our children well; and we think it to be the most necessary business of our whole life to observe the laws that have been given us, and to keep those rules of piety that have been delivered down to us. (tr. Whiston et al., 1895)

Septuagint (Rahlfs), 4 Maccabees 6:22.
πρὸς ταῦτα ὑμεῖς μέν ὦ αβρααμ παῖδες εὐγενῶς ὑπὲρ τῆς εὐσεβείας τελευτᾶτε
pròs taûta humeîs mén ô abraam paîdes eugenôs hupèr tês eusebeías teleutâte

Therefore, o children of Abraham, die nobly for the sake of piety!


Σαμαΐας

head

Σαμαΐας • (Samaḯas)

From Biblical Hebrew שְׁמַעְיָה (Šəmaʿyā́, “Shemaiah”).


Ζεβυθ

Transliteration of Hebrew צְבָאוֹת (ṣəḇāʾōṯ, literally “armies”)

A non-standard rendition of Sabaoth, a Jewish epithet of the God of Israel, historically used in magical papyri.


Σαβαώθ

Transliteration of Biblical Hebrew צְבָאוֹת (ṣvā'ōṯ, literally “powers”).

Sabaoth, a Jewish epithet of the God of Israel


Ἀμνὸς τοῦ Θεοῦ

grc-proper noun

Ἀμνοῦ τοῦ Θεοῦ

Ἀμνὸς τοῦ Θεοῦ

Ἀμνὸς τοῦ Θεοῦ • (Amnòs toû Theoû) m (genitive Ἀμνοῦ τοῦ Θεοῦ); second declension

Amnòs toû Theoû (romanization)
Ἀμνοῦ τοῦ Θεοῦ (genitive)
ὁ Ἀμνὸς τοῦ Θεοῦ (nominative singular)
τοῦ Ἀμνοῦ τοῦ Θεοῦ (genitive singular)
τῷ Ἀμνῶ τοῦ Θεοῦ (dative singular)
τὸν Ἀμνὸν τοῦ Θεοῦ (accusative singular)
Ἀμνὲ τοῦ Θεοῦ (singular vocative)

grc-decl-blank-M-sing

Ἀμνὸς τοῦ Θεοῦ

Ἀμνοῦ τοῦ Θεοῦ

Ἀμνῶ τοῦ Θεοῦ

Ἀμνὸν τοῦ Θεοῦ

Ἀμνὲ τοῦ Θεοῦ

grc-decl-art

Ἀμνὸς τοῦ Θεοῦ

Ἀμνοῦ τοῦ Θεοῦ

Ἀμνῶ τοῦ Θεοῦ

Ἀμνὸν τοῦ Θεοῦ

grc-decl-blank-sing

ὁ Ἀμνὸς τοῦ Θεοῦ

τοῦ Ἀμνοῦ τοῦ Θεοῦ

τῷ Ἀμνῶ τοῦ Θεοῦ

τὸν Ἀμνὸν τοῦ Θεοῦ

Ἀμνὲ τοῦ Θεοῦ

Declension of Ἀμνὸς τοῦ Θεοῦ, Ἀμνοῦ τοῦ Θεοῦ

desc

Αμνός του Θεού

Greek: Αμνός του Θεού (Amnós tou Theoú)

→ Latin: Agnus Dei (calque)

→ English: Lamb of God (calque)

From ἀμνός (amnós, “lamb”) and Θεός (Theós, “God”).


ὄπις

grc-noun

ὄπῐς • (ópĭs) f (genitive ὄπῐδος); third declension

ὄπῐς (canonical)
ópĭs (romanization)
ὄπῐδος (genitive)
ἡ ὄπῐς (nominative singular)
τὼ ὄπῐδε (dual nominative)
αἱ ὄπῐδες (nominative plural)
τῆς ὄπῐδος (genitive singular)
τοῖν ὀπῐ́δοιν (dual genitive)
τῶν ὀπῐ́δων (genitive plural)
τῇ ὄπῐδῐ (dative singular)
τοῖν ὀπῐ́δοιν (dative dual)
ταῖς ὄπῐσῐ (dative plural)
ὄπῐσῐν (dative plural)
taîs ópĭsĭ (dative plural)
taîs ópĭsĭn (dative plural)
τὴν ὄπῐδᾰ (accusative singular)
τὼ ὄπῐδε (accusative dual)
τᾱ̀ς ὄπῐδᾰς (accusative plural)
ὄπῐς (singular vocative)
ὄπῐδε (dual vocative)
ὄπῐδες (plural vocative)

The connection with ὄψομαι (ópsomai), which is from Proto-Indo-European *h₃ekʷ- (“to see”), can hardly be rejected. This implies an older meaning "sight, look, glance", whence the meanings "awe, veneration" and "vengeance, punishment".

vengeance of the gods for transgressing divine laws


Οὔριος

From οὔριος (oúrios), itself derived from οὖρος (oûros, “fair wind”).

~95BC Meleager of Gadara, The Garland
Ζεύς-Ουριος υμετερας πνευσεται εις οθονας.


ὑπόστασις

ὑπόστασις • (hupóstasis) f (genitive ὑπόστασεως); third declension

hupóstasis (romanization)
ὑπόστασεως (genitive)
ἡ ὑπόστασῐς (nominative singular)
τὼ ὑποστάσει (dual nominative)
αἱ ὑποστάσεις (nominative plural)
τῆς ὑποστάσεως (genitive singular)
τοῖν ὑποστασέοιν (dual genitive)
τῶν ὑποστάσεων (genitive plural)
τῇ ὑποστάσει (dative singular)
τοῖν ὑποστασέοιν (dative dual)
ταῖς ὑποστάσεσῐ (dative plural)
ὑποστάσεσῐν (dative plural)
taîs hupostásesĭ (dative plural)
taîs hupostásesĭn (dative plural)
τὴν ὑπόστασῐν (accusative singular)
τὼ ὑποστάσει (accusative dual)
τᾱ̀ς ὑποστάσεις (accusative plural)
ὑπόστασῐ (singular vocative)
ὑποστάσει (dual vocative)
ὑποστάσεις (plural vocative)

English: hypostasis

French: hypostase

German: Hypostase

Greek: υπόσταση (ypóstasi)

Italian: ipostasi

Russian: ипоста́сь (ipostásʹ)

ὑπό (hupó, “down, under”) + στάσις (stásis, “standing”)


χέρνιψ

χέρνιψ • (khérnips) f (genitive χέρνῐβος); third declension

khérnips (romanization)
χέρνῐβος (genitive)
ἡ χέρνῐψ (nominative singular)
τὼ χέρνῐβε (dual nominative)
αἱ χέρνῐβες (nominative plural)
τῆς χέρνῐβος (genitive singular)
τοῖν χερνῐ́βοιν (dual genitive)
τῶν χερνῐ́βων (genitive plural)
τῇ χέρνῐβῐ (dative singular)
τοῖν χερνῐ́βοιν (dative dual)
ταῖς χέρνῐψῐ (dative plural)
χέρνῐψῐν (dative plural)
taîs khérnĭpsĭ (dative plural)
taîs khérnĭpsĭn (dative plural)
τὴν χέρνῐβᾰ (accusative singular)
τὼ χέρνῐβε (accusative dual)
τᾱ̀ς χέρνῐβᾰς (accusative plural)
χέρνῐψ (singular vocative)
χέρνῐβε (dual vocative)
χέρνῐβες (plural vocative)

From Proto-Hellenic *kʰéhrnikʷs (compare Mycenaean Greek 𐀐𐀛𐀣 (ke-ni-qa, accusative)), equivalent to χείρ (kheír, “hand”) + νίζω (nízō, “to wash”).

compound

water for washing the hands (especially before sacrifices)


ψευδαπόστολος

grc-noun

ψευδᾰπόστολος

ψευδᾰποστόλου

ψευδᾰπόστολος • (pseudăpóstolos) m (genitive ψευδᾰποστόλου); second declension

ψευδᾰπόστολος (canonical)
pseudăpóstolos (romanization)
ψευδᾰποστόλου (genitive)
ὁ ψευδᾰπόστολος (nominative singular)
οἱ ψευδᾰπόστολοι (nominative plural)
τοῦ ψευδᾰποστόλου (genitive singular)
τῶν ψευδᾰποστόλων (genitive plural)
τῷ ψευδᾰποστόλῳ (dative singular)
τοῖς ψευδᾰποστόλοις (dative plural)
τὸν ψευδᾰπόστολον (accusative singular)
τοὺς ψευδᾰποστόλους (accusative plural)
ψευδᾰπόστολε (singular vocative)
ψευδᾰπόστολοι (plural vocative)

grc-decl

ψευδᾰπόστολος

desc

𐌲𐌰𐌻𐌹𐌿𐌲𐌰𐌰𐍀𐌰𐌿𐍃𐍄𐌰𐌿𐌻𐌿𐍃

→ Gothic: 𐌲𐌰𐌻𐌹𐌿𐌲𐌰𐌰𐍀𐌰𐌿𐍃𐍄𐌰𐌿𐌻𐌿𐍃 (galiugaapaustaulus) (calque)

From ψευδο- (pseudo-, “false”) + ἀπόστολος (apóstolos, “apostle; ambassador”).

af

οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ·

55 CE – 56 CE, Paul the Apostle, Second Epistle to the Corinthians 11:13

You see, such men [are] false apostles, deceitful practitioners, disguising themselves as apostles of Christ:

hoi gàr toioûtoi pseudapóstoloi, ergátai dólioi, metaskhēmatizómenoi eis apostólous Khristoû;

(Christianity) false ambassador or apostle


θεογονία

grc-noun

θεογονῐ́ᾱ • (theogonĭ́ā) f (genitive θεογονῐ́ᾱς); first declension

θεογονῐ́ᾱ (canonical)
theogonĭ́ā (romanization)
θεογονῐ́ᾱς (genitive)
ἡ θεογονῐ́ᾱ (nominative singular)
τὼ θεογονῐ́ᾱ (dual nominative)
αἱ θεογονῐ́αι (nominative plural)
τῆς θεογονῐ́ᾱς (genitive singular)
τοῖν θεογονῐ́αιν (dual genitive)
τῶν θεογονῐῶν (genitive plural)
τῇ θεογονῐ́ᾳ (dative singular)
τοῖν θεογονῐ́αιν (dative dual)
ταῖς θεογονῐ́αις (dative plural)
τὴν θεογονῐ́ᾱν (accusative singular)
τὼ θεογονῐ́ᾱ (accusative dual)
τᾱ̀ς θεογονῐ́ᾱς (accusative plural)
θεογονῐ́ᾱ (singular vocative)
θεογονῐ́ᾱ (dual vocative)
θεογονῐ́αι (plural vocative)

→ Latin: theogonia

→ English: theogony

From θεόγονος (theógonos) + -ῐ́ᾱ (-ĭ́ā).

af

θεόγονος (theógonos) + -ῐ́ᾱ (-ĭ́ā)


στρούθιον

grc-noun

στρούθῐον • (stroúthĭon) n (genitive στρουθῐ́ου); second declension

στρούθῐον (canonical)
stroúthĭon (romanization)
στρουθῐ́ου (genitive)
τὸ στρούθῐον (nominative singular)
τὼ στρουθῐ́ω (dual nominative)
τᾰ̀ στρούθῐᾰ (nominative plural)
τοῦ στρουθῐ́ου (genitive singular)
τοῖν στρουθῐ́οιν (dual genitive)
τῶν στρουθῐ́ων (genitive plural)
τῷ στρουθῐ́ῳ (dative singular)
τοῖν στρουθῐ́οιν (dative dual)
τοῖς στρουθῐ́οις (dative plural)
τὸ στρούθῐον (accusative singular)
τὼ στρουθῐ́ω (accusative dual)
τᾰ̀ στρούθῐᾰ (accusative plural)
στρούθῐον (singular vocative)
στρουθῐ́ω (dual vocative)
στρούθῐᾰ (plural vocative)

From στρουθός (strouthós, “sparrow”) + -ιον (-ion, diminutive suffix).


ψευδάδελφος

grc-noun

ψευδᾰ́δελφος

ψευδᾰ́δελφος • (pseudắdelphos) m (genitive ψευδᾰδέλφου); second declension

ψευδᾰ́δελφος (canonical)
pseudắdelphos (romanization)
ψευδᾰδέλφου (genitive)
ὁ ψευδᾰ́δελφος (nominative singular)
οἱ ψευδᾰ́δελφοι (nominative plural)
τοῦ ψευδᾰδέλφου (genitive singular)
τῶν ψευδᾰδέλφων (genitive plural)
τῷ ψευδᾰδέλφῳ (dative singular)
τοῖς ψευδᾰδέλφοις (dative plural)
τὸν ψευδᾰ́δελφον (accusative singular)
τοὺς ψευδᾰδέλφους (accusative plural)
ψευδᾰ́δελφε (singular vocative)
ψευδᾰ́δελφοι (plural vocative)

grc-decl

ψευδᾰ́δελφος

desc

𐌲𐌰𐌻𐌹𐌿𐌲𐌰𐌱𐍂𐍉𐌸𐌰𐍂

→ Gothic: 𐌲𐌰𐌻𐌹𐌿𐌲𐌰𐌱𐍂𐍉𐌸𐌰𐍂 (galiugabrōþar) (calque)

From ψευδής (pseudḗs, “false”) + ἀδελφός (adelphós, “brother”).

af

(Christianity) false brother, pretended Christian


οἰκονόμος

grc-noun

οἰκονόμος • (oikonómos) m (genitive οἰκονόμου); second declension

oikonómos (romanization)
οἰκονόμου (genitive)
ὁ οἰκονόμος (nominative singular)
τὼ οἰκονόμω (dual nominative)
οἱ οἰκονόμοι (nominative plural)
τοῦ οἰκονόμου (genitive singular)
τοῖν οἰκονόμοιν (dual genitive)
τῶν οἰκονόμων (genitive plural)
τῷ οἰκονόμῳ (dative singular)
τοῖν οἰκονόμοιν (dative dual)
τοῖς οἰκονόμοις (dative plural)
τὸν οἰκονόμον (accusative singular)
τὼ οἰκονόμω (accusative dual)
τοὺς οἰκονόμους (accusative plural)
οἰκονόμε (singular vocative)
οἰκονόμω (dual vocative)
οἰκονόμοι (plural vocative)

desc

Greek: οικονόμος (oikonómos, “housekeeper, steward; frugal or thrifty person”)

οικονομικός (oikonomikós, “economic, financial, fiscal; thrifty, economical”)

οικονομικά (oikonomiká, “study of economics”)

οικονομία (oikonomía, “economy, saving, thrift”)

→ Old Georgian: ჳკონომოსი (wiḳonomosi)

From οἶκος (oîkos, “house, home, estate”) + νόμος (nómos, “law, rule, authority”).

(biblical, Christianity) the apostles and other Christian teachers and bishops and overseers


ποιμαίνω

grc-verb

ποιμαίνω • (poimaínō)

poimaínō (romanization)
ποιμαίνω (active first-person indicative singular)
ποιμαίνεις (active indicative second-person singular)
ποιμαίνει (active indicative singular third-person)
ποιμαίνετον (active dual indicative second-person)
ποιμαίνετον (active dual indicative third-person)
ποιμαίνομεν (active first-person indicative plural)
ποιμαίνετε (active indicative plural second-person)
ποιμαίνουσῐ (active indicative plural third-person)
ποιμαίνουσῐν (active indicative plural third-person)
ποιμαίνω (active first-person singular subjunctive)
ποιμαίνῃς (active second-person singular subjunctive)
ποιμαίνῃ (active singular subjunctive third-person)
ποιμαίνητον (active dual second-person subjunctive)
ποιμαίνητον (active dual subjunctive third-person)
ποιμαίνωμεν (active first-person plural subjunctive)
ποιμαίνητε (active plural second-person subjunctive)
ποιμαίνωσῐ (active plural subjunctive third-person)
ποιμαίνωσῐν (active plural subjunctive third-person)
ποιμαίνοιμῐ (active first-person optative singular)
ποιμαίνοις (active optative second-person singular)
ποιμαίνοι (active optative singular third-person)
ποιμαίνοιτον (active dual optative second-person)
ποιμαινοίτην (active dual optative third-person)
ποιμαίνοιμεν (active first-person optative plural)
ποιμαίνοιτε (active optative plural second-person)
ποιμαίνοιεν (active optative plural third-person)
ποίμαινε (active imperative second-person singular)
ποιμαινέτω (active imperative singular third-person)
ποιμαίνετον (active dual imperative second-person)
ποιμαινέτων (active dual imperative third-person)
ποιμαίνετε (active imperative plural second-person)
ποιμαινόντων (active imperative plural third-person)
ποιμαίνομαι (first-person indicative middle passive singular)
ποιμαίνῃ (indicative middle passive second-person singular)
ποιμαίνει (indicative middle passive second-person singular)
ποιμαίνεται (indicative middle passive singular third-person)
ποιμαίνεσθον (dual indicative middle passive second-person)
ποιμαίνεσθον (dual indicative middle passive third-person)
ποιμαινόμεθᾰ (first-person indicative middle passive plural)
ποιμαίνεσθε (indicative middle passive plural second-person)
ποιμαίνονται (indicative middle passive plural third-person)
ποιμαίνωμαι (first-person middle passive singular subjunctive)
ποιμαίνῃ (middle passive second-person singular subjunctive)
ποιμαίνηται (middle passive singular subjunctive third-person)
ποιμαίνησθον (dual middle passive second-person subjunctive)
ποιμαίνησθον (dual middle passive subjunctive third-person)
ποιμαινώμεθᾰ (first-person middle passive plural subjunctive)
ποιμαίνησθε (middle passive plural second-person subjunctive)
ποιμαίνωνται (middle passive plural subjunctive third-person)
ποιμαινοίμην (first-person middle optative passive singular)
ποιμαίνοιο (middle optative passive second-person singular)
ποιμαίνοιτο (middle optative passive singular third-person)
ποιμαίνοισθον (dual middle optative passive second-person)
ποιμαινοίσθην (dual middle optative passive third-person)
ποιμαινοίμεθᾰ (first-person middle optative passive plural)
ποιμαίνοισθε (middle optative passive plural second-person)
ποιμαίνοιντο (middle optative passive plural third-person)
ποιμαίνου (imperative middle passive second-person singular)
ποιμαινέσθω (imperative middle passive singular third-person)
ποιμαίνεσθον (dual imperative middle passive second-person)
ποιμαινέσθων (dual imperative middle passive third-person)
ποιμαίνεσθε (imperative middle passive plural second-person)
ποιμαινέσθων (imperative middle passive plural third-person)
ποιμαίνειν (active infinitive)
ποιμαίνεσθαι (infinitive middle passive plural)
ποιμαίνων (active masculine participle)
ποιμαινόμενος (masculine middle participle passive plural)
ποιμαίνουσᾰ (active feminine participle)
ποιμαινομένη (feminine middle participle passive plural)
ποιμαῖνον (active neuter participle)
ποιμαινόμενον (middle neuter participle passive plural)
εποίμαινον (active first-person indicative singular)
εποίμαινες (active indicative second-person singular)
εποίμαινε (active indicative singular third-person)
εποίμαινεν (active indicative singular third-person)
εποιμαίνετον (active dual indicative second-person)
εποιμαινέτην (active dual indicative third-person)
εποιμαίνομεν (active first-person indicative plural)
εποιμαίνετε (active indicative plural second-person)
εποίμαινον (active indicative plural third-person)
εποιμαινόμην (first-person indicative middle passive singular)
εποιμαίνου (indicative middle passive second-person singular)
εποιμαίνετο (indicative middle passive singular third-person)
εποιμαίνεσθον (dual indicative middle passive second-person)
εποιμαινέσθην (dual indicative middle passive third-person)
εποιμαινόμεθᾰ (first-person indicative middle passive plural)
εποιμαίνεσθε (indicative middle passive plural second-person)
εποιμαίνοντο (indicative middle passive plural third-person)
ποιμαίνεσκον (active first-person indicative singular)
ποιμαίνεσκες (active indicative second-person singular)
ποιμαίνεσκε (active indicative singular third-person)
ποιμαίνεσκεν (active indicative singular third-person)
ποιμαινέσκετον (active dual indicative second-person)
ποιμαινεσκέτην (active dual indicative third-person)
ποιμαινέσκομεν (active first-person indicative plural)
ποιμαινέσκετε (active indicative plural second-person)
ποιμαίνεσκον (active indicative plural third-person)
ποιμαινόμην (first-person indicative middle passive singular)
ποιμαίνου (indicative middle passive second-person singular)
ποιμαίνετο (indicative middle passive singular third-person)
ποιμαίνεσθον (dual indicative middle passive second-person)
ποιμαινέσθην (dual indicative middle passive third-person)
ποιμαινόμεθᾰ (first-person indicative middle passive plural)
ποιμαινόμεσθᾰ (first-person indicative middle passive plural)
ποιμαίνεσθε (indicative middle passive plural second-person)
ποιμαίνοντο (indicative middle passive plural third-person)
ἐποίμανᾰ (active first-person indicative singular)
ἐποίμανᾰς (active indicative second-person singular)
ἐποίμανε (active indicative singular third-person)
ἐποίμανεν (active indicative singular third-person)
ἐποιμάνᾰτον (active dual indicative second-person)
ἐποιμανᾰ́την (active dual indicative third-person)
ἐποιμάνᾰμεν (active first-person indicative plural)
ἐποιμάνᾰτε (active indicative plural second-person)
ἐποίμανᾰν (active indicative plural third-person)
ποιμάνω (active first-person singular subjunctive)
ποιμάνῃς (active second-person singular subjunctive)
ποιμάνῃ (active singular subjunctive third-person)
ποιμάνητον (active dual second-person subjunctive)
ποιμάνητον (active dual subjunctive third-person)
ποιμάνωμεν (active first-person plural subjunctive)
ποιμάνητε (active plural second-person subjunctive)
ποιμάνωσῐ (active plural subjunctive third-person)
ποιμάνωσῐν (active plural subjunctive third-person)
ποιμάναιμῐ (active first-person optative singular)
ποιμάνειᾰς (active optative second-person singular)
ποιμάναις (active optative second-person singular)
ποιμάνειε (active optative singular third-person)
ποιμάνειεν (active optative singular third-person)
ποιμάναι (active optative singular third-person)
ποιμάναιτον (active dual optative second-person)
ποιμαναίτην (active dual optative third-person)
ποιμάναιμεν (active first-person optative plural)
ποιμάναιτε (active optative plural second-person)
ποιμάνειᾰν (active optative plural third-person)
ποιμάναιεν (active optative plural third-person)
ποίμανον (active imperative second-person singular)
ποιμανᾰ́τω (active imperative singular third-person)
ποιμάνᾰτον (active dual imperative second-person)
ποιμανᾰ́των (active dual imperative third-person)
ποιμάνᾰτε (active imperative plural second-person)
ποιμανᾰ́ντων (active imperative plural third-person)
ἐποιμανᾰ́μην (first-person indicative middle singular)
ἐποιμάνω (indicative middle second-person singular)
ἐποιμάνᾰτο (indicative middle singular third-person)
ἐποιμάνᾰσθον (dual indicative middle second-person)
ἐποιμανᾰ́σθην (dual indicative middle third-person)
ἐποιμανᾰ́μεθᾰ (first-person indicative middle plural)
ἐποιμάνᾰσθε (indicative middle plural second-person)
ἐποιμάνᾰντο (indicative middle plural third-person)
ποιμάνωμαι (first-person middle singular subjunctive)
ποιμάνῃ (middle second-person singular subjunctive)
ποιμάνηται (middle singular subjunctive third-person)
ποιμάνησθον (dual middle second-person subjunctive)
ποιμάνησθον (dual middle subjunctive third-person)
ποιμανώμεθᾰ (first-person middle plural subjunctive)
ποιμάνησθε (middle plural second-person subjunctive)
ποιμάνωνται (middle plural subjunctive third-person)
ποιμαναίμην (first-person middle optative singular)
ποιμάναιο (middle optative second-person singular)
ποιμάναιτο (middle optative singular third-person)
ποιμάναισθον (dual middle optative second-person)
ποιμαναίσθην (dual middle optative third-person)
ποιμαναίμεθᾰ (first-person middle optative plural)
ποιμάναισθε (middle optative plural second-person)
ποιμάναιντο (middle optative plural third-person)
ποίμαναι (imperative middle second-person singular)
ποιμανᾰ́σθω (imperative middle singular third-person)
ποιμάνᾰσθον (dual imperative middle second-person)
ποιμανᾰ́σθων (dual imperative middle third-person)
ποιμάνᾰσθε (imperative middle plural second-person)
ποιμανᾰ́σθων (imperative middle plural third-person)
ἐποιμάνθην (first-person indicative passive singular)
ἐποιμάνθης (indicative passive second-person singular)
ἐποιμάνθη (indicative passive singular third-person)
ἐποιμάνθητον (dual indicative passive second-person)
ἐποιμανθήτην (dual indicative passive third-person)
ἐποιμάνθημεν (first-person indicative passive plural)
ἐποιμάνθητε (indicative passive plural second-person)
ἐποιμάνθησᾰν (indicative passive plural third-person)
ποιμανθῶ (first-person passive singular subjunctive)
ποιμανθῇς (passive second-person singular subjunctive)
ποιμανθῇ (passive singular subjunctive third-person)
ποιμανθῆτον (dual passive second-person subjunctive)
ποιμανθῆτον (dual passive subjunctive third-person)
ποιμανθῶμεν (first-person passive plural subjunctive)
ποιμανθῆτε (passive plural second-person subjunctive)
ποιμανθῶσῐ (passive plural subjunctive third-person)
ποιμανθῶσῐν (passive plural subjunctive third-person)
ποιμανθείην (first-person optative passive singular)
ποιμανθείης (optative passive second-person singular)
ποιμανθείη (optative passive singular third-person)
ποιμανθεῖτον (dual optative passive second-person)
ποιμανθείητον (dual optative passive second-person)
ποιμανθείτην (dual optative passive third-person)
ποιμανθειήτην (dual optative passive third-person)
ποιμανθεῖμεν (first-person optative passive plural)
ποιμανθείημεν (first-person optative passive plural)
ποιμανθεῖτε (optative passive plural second-person)
ποιμανθείητε (optative passive plural second-person)
ποιμανθεῖεν (optative passive plural third-person)
ποιμανθείησᾰν (optative passive plural third-person)
ποιμάνθητῐ (imperative passive second-person singular)
ποιμανθήτω (imperative passive singular third-person)
ποιμάνθητον (dual imperative passive second-person)
ποιμανθήτων (dual imperative passive third-person)
ποιμάνθητε (imperative passive plural second-person)
ποιμανθέντων (imperative passive plural third-person)
ποιμᾶναι (active infinitive)
ποιμάνᾰσθαι (infinitive middle second-person third-person)
ποιμανθῆναι (infinitive passive)
ποιμάνᾱς (active masculine participle)
ποιμανᾰ́μενος (masculine middle participle second-person third-person)
ποιμανθείς (masculine participle passive)
ποιμάνᾱσᾰ (active feminine participle)
ποιμανᾰμένη (feminine middle participle second-person third-person)
ποιμανθεῖσᾰ (feminine participle passive)
ποιμᾶνᾰν (active neuter participle)
ποιμανᾰ́μενον (middle neuter participle second-person third-person)
ποιμανθέν (neuter participle passive)
πεποίμασμαι (first-person indicative middle passive singular)
πεποίμανσαι (indicative middle passive second-person singular)
πεποίμανται (indicative middle passive singular third-person)
πεποίμανθον (dual indicative middle passive second-person)
πεποίμανθον (dual indicative middle passive third-person)
πεποιμάσμεθᾰ (first-person indicative middle passive plural)
πεποίμανθε (indicative middle passive plural second-person)
πεποιμάνᾰται (indicative middle passive plural third-person)
πεποιμασμένος ὦ (first-person middle passive singular subjunctive)
πεποιμασμένος ᾖς (middle passive second-person singular subjunctive)
πεποιμασμένος ᾖ (middle passive singular subjunctive third-person)
πεποιμασμένω ἦτον (dual middle passive second-person subjunctive)
πεποιμασμένω ἦτον (dual middle passive subjunctive third-person)
πεποιμασμένοι ὦμεν (first-person middle passive plural subjunctive)
πεποιμασμένοι ἦτε (middle passive plural second-person subjunctive)
πεποιμασμένοι ὦσῐ (middle passive plural subjunctive third-person)
πεποιμασμένοι ὦσῐν (middle passive plural subjunctive third-person)
πεποιμασμένος εἴην (first-person middle optative passive singular)
πεποιμασμένος εἴης (middle optative passive second-person singular)
πεποιμασμένος εἴη (middle optative passive singular third-person)
πεποιμασμένω εἴητον (dual middle optative passive second-person)
εἶτον (dual middle optative passive second-person)
πεποιμασμένω εἰήτην (dual middle optative passive third-person)
εἴτην (dual middle optative passive third-person)
πεποιμασμένοι εἴημεν (first-person middle optative passive plural)
εἶμεν (first-person middle optative passive plural)
πεποιμασμένοι εἴητε (middle optative passive plural second-person)
εἶτε (middle optative passive plural second-person)
πεποιμασμένοι εἴησᾰν (middle optative passive plural third-person)
εἶεν (middle optative passive plural third-person)
πεποίμανσο (imperative middle passive second-person singular)
πεποιμάνθω (imperative middle passive singular third-person)
πεποίμανθον (dual imperative middle passive second-person)
πεποιμάνθων (dual imperative middle passive third-person)
πεποίμανθε (imperative middle passive plural second-person)
πεποιμάνθων (imperative middle passive plural third-person)
πεποιμᾶνθαι (infinitive middle passive plural)
πεποιμασμένος (masculine middle participle passive plural)
πεποιμασμένη (feminine middle participle passive plural)
πεποιμασμένον (middle neuter participle passive plural)
ποιμανέω (active first-person indicative singular)
ποιμανέεις (active indicative second-person singular)
ποιμανέει (active indicative singular third-person)
ποιμανέετον (active dual indicative second-person)
ποιμανέετον (active dual indicative third-person)
ποιμανέομεν (active first-person indicative plural)
ποιμανέετε (active indicative plural second-person)
ποιμανέουσῐ (active indicative plural third-person)
ποιμανέουσῐν (active indicative plural third-person)
ποιμανέοιμῐ (active first-person optative singular)
ποιμανέοις (active optative second-person singular)
ποιμανέοι (active optative singular third-person)
ποιμανέοιτον (active dual optative second-person)
ποιμανεοίτην (active dual optative third-person)
ποιμανέοιμεν (active first-person optative plural)
ποιμανέοιτε (active optative plural second-person)
ποιμανέοιεν (active optative plural third-person)
ποιμανέομαι (first-person indicative middle singular)
ποιμανέῃ (indicative middle second-person singular)
ποιμανέει (indicative middle second-person singular)
ποιμανέεται (indicative middle singular third-person)
ποιμανέεσθον (dual indicative middle second-person)
ποιμανέεσθον (dual indicative middle third-person)
ποιμανεόμεθᾰ (first-person indicative middle plural)
ποιμανέεσθε (indicative middle plural second-person)
ποιμανέονται (indicative middle plural third-person)
ποιμανεοίμην (first-person middle optative singular)
ποιμανέοιο (middle optative second-person singular)
ποιμανέοιτο (middle optative singular third-person)
ποιμανέοισθον (dual middle optative second-person)
ποιμανεοίσθην (dual middle optative third-person)
ποιμανεοίμεθᾰ (first-person middle optative plural)
ποιμανέοισθε (middle optative plural second-person)
ποιμανέοιντο (middle optative plural third-person)
ποιμανέειν (active infinitive)
ποιμανέεσθαι (dual infinitive middle second-person third-person)
ποιμανέων (active masculine participle)
ποιμανεόμενος (dual masculine middle participle second-person third-person)
ποιμανέουσᾰ (active feminine participle)
ποιμανεομένη (dual feminine middle participle second-person third-person)
ποιμανέον (active neuter participle)
ποιμανεόμενον (dual middle neuter participle second-person third-person)
ποιμανῶ (active first-person indicative singular)
ποιμανεῖς (active indicative second-person singular)
ποιμανεῖ (active indicative singular third-person)
ποιμανεῖτον (active dual indicative second-person)
ποιμανεῖτον (active dual indicative third-person)
ποιμανοῦμεν (active first-person indicative plural)
ποιμανεῖτε (active indicative plural second-person)
ποιμανοῦσῐ (active indicative plural third-person)
ποιμανοῦσῐν (active indicative plural third-person)
ποιμανοίην (active first-person optative singular)
ποιμανοῖμῐ (active first-person optative singular)
ποιμανοίης (active optative second-person singular)
ποιμανοῖς (active optative second-person singular)
ποιμανοίη (active optative singular third-person)
ποιμανοῖ (active optative singular third-person)
ποιμανοῖτον (active dual optative second-person)
ποιμανοίητον (active dual optative second-person)
ποιμανοίτην (active dual optative third-person)
ποιμανοιήτην (active dual optative third-person)
ποιμανοῖμεν (active first-person optative plural)
ποιμανοίημεν (active first-person optative plural)
ποιμανοῖτε (active optative plural second-person)
ποιμανοίητε (active optative plural second-person)
ποιμανοῖεν (active optative plural third-person)
ποιμανοίησᾰν (active optative plural third-person)
ποιμανοῦμαι (first-person indicative middle singular)
ποιμανῇ (indicative middle second-person singular)
ποιμανεῖται (indicative middle singular third-person)
ποιμανεῖσθον (dual indicative middle second-person)
ποιμανεῖσθον (dual indicative middle third-person)
ποιμανούμεθᾰ (first-person indicative middle plural)
ποιμανεῖσθε (indicative middle plural second-person)
ποιμανοῦνται (indicative middle plural third-person)
ποιμανοίμην (first-person middle optative singular)
ποιμανοῖο (middle optative second-person singular)
ποιμανοῖτο (middle optative singular third-person)
ποιμανοῖσθον (dual middle optative second-person)
ποιμανοίσθην (dual middle optative third-person)
ποιμανοίμεθᾰ (first-person middle optative plural)
ποιμανοῖσθε (middle optative plural second-person)
ποιμανοῖντο (middle optative plural third-person)
ποιμανεῖν (active infinitive)
ποιμανεῖσθαι (dual infinitive middle second-person third-person)
ποιμανῶν (active masculine participle)
ποιμανούμενος (dual masculine middle participle second-person third-person)
ποιμανοῦσᾰ (active feminine participle)
ποιμανουμένη (dual feminine middle participle second-person third-person)
ποιμανοῦν (active neuter participle)
ποιμανούμενον (dual middle neuter participle second-person third-person)

Greek: ποιμήν (poimín)

Greek: ποιμενικός (poimenikós)

Greek: ποίμνιον (poímnion)

desc

ποιμαντορικός

Greek: ποιμαντορικός (poimantorikós)

From the root of ποιμήν (poimḗn, “shepherd”) + -αίνω (-aínō), from Proto-Indo-European *peh₂- (“to protect, shepherd”). Compare Latin pāscō (“to tend, feed, nourish”), Late Latin pāscor (“to feed onself, eat; pasture, graze”). Cognates include Sanskrit पाति (pā́ti, “to protect”), Old English fōda and fēdan (English food and feed), Old Church Slavonic пасти (pasti, “to pasture”), пища (pišta).

cog

Κύριος ποιμαίνει με καὶ οὐδέν με ὑστερήσει.

The Lord is my shepherd, and nothing shall I want.
(literally, “The Lord tends me as a shepherd and nothing for me will be lacking.”)

Kúrios poimaínei me kaì oudén me husterḗsei.

(figurative, biblical) to tend to as a shepherd or pastor; to cherish, nourish, care for, mind


Βριζώ

grc-proper noun

Βρῐζώ • (Brĭzṓ) f (genitive Βρῐζοῦς); third declension

Βρῐζώ (canonical)
Brĭzṓ (romanization)
Βρῐζοῦς (genitive)
ἡ Βρῐζώ (nominative singular)
τῆς Βρῐζοῦς (genitive singular)
τῇ Βρῐζοῖ (dative singular)
τὴν Βρῐζώ (accusative singular)
Βρῐζοῖ (singular vocative)

→ Latin: Brizō

From βρίζω (brízō, “to slumber”) + -ώ (-ṓ).

(Greek mythology) Brizo, goddess who divines by dreams


λείτωρ

grc-noun

λείτωρ • (leítōr) m (genitive λείτορος); third declension

leítōr (romanization)
λείτορος (genitive)
ὁ λείτωρ (nominative singular)
τὼ λείτορε (dual nominative)
οἱ λείτορες (nominative plural)
τοῦ λείτορος (genitive singular)
τοῖν λειτόροιν (dual genitive)
τῶν λειτόρων (genitive plural)
τῷ λείτορῐ (dative singular)
τοῖν λειτόροιν (dative dual)
τοῖς λείτορσῐ (dative plural)
λείτορσῐν (dative plural)
toîs leítorsĭ (dative plural)
toîs leítorsĭn (dative plural)
τὸν λείτορᾰ (accusative singular)
τὼ λείτορε (accusative dual)
τοὺς λείτορᾰς (accusative plural)
λεῖτορ (singular vocative)
λείτορε (dual vocative)
λείτορες (plural vocative)

Because of the form λητῆρες (lētêres), which is ascribed to the northwestern Athamanes, this word may be a loan from Boeotian. For this reason, the semantically attractive connection with λειτουργός (leitourgós, “religious minister”), which is from λαός (laós, “people”), presents difficulties. According to Beekes, the word could be Pre-Greek.


Δαλιλᾶ

Greek: Δαλιλά (Dalilá)

→ Latin: Dalila

Borrowed from Hebrew דְּלִילָה (dəlīlā, “[she who] weakened”).


ἐσσήν

grc-noun

ἐσσήν • (essḗn) m (genitive ἐσσῆνος); third declension

essḗn (romanization)
ἐσσῆνος (genitive)
ὁ ἐσσήν (nominative singular)
τὼ ἐσσῆνε (dual nominative)
οἱ ἐσσῆνες (nominative plural)
τοῦ ἐσσῆνος (genitive singular)
τοῖν ἐσσήνοιν (dual genitive)
τῶν ἐσσήνων (genitive plural)
τῷ ἐσσῆνῐ (dative singular)
τοῖν ἐσσήνοιν (dative dual)
τοῖς ἐσσῆσῐ (dative plural)
ἐσσῆσῐν (dative plural)
toîs essêsĭ (dative plural)
toîs essêsĭn (dative plural)
τὸν ἐσσῆνᾰ (accusative singular)
τὼ ἐσσῆνε (accusative dual)
τοὺς ἐσσῆνᾰς (accusative plural)
ἐσσήν (singular vocative)
ἐσσῆνε (dual vocative)
ἐσσῆνες (plural vocative)

The ending -ήν is found also in βαλλήν (ballḗn, “king”) and κηφήν (kēphḗn, “drone”): this leads Beekes to think of an Anatolian and Pre-Greek origin. The meaning "king-bee" perhaps arose because of a supposed connection with ἑσμός (hesmós, “swarm”).


γαζερά

head

γαζερά • (gazerá)

Borrowed from Biblical Hebrew גִּזְרָה (gizrâ, “separated area”).

bor

(Judaism) the courtyard of the temple in Jerusalem


θύσθλα

grc-noun

θῠ́σθλᾰ • (thŭ́sthlă) n pl (genitive θῠ́σθλων); second declension

θῠ́σθλᾰ (canonical)
thŭ́sthlă (romanization)
θῠ́σθλων (genitive)
τᾰ̀ θῠ́σθλᾰ (nominative plural)
τῶν θῠ́σθλων (genitive plural)
τοῖς θῠ́σθλοις (dative plural)
τᾰ̀ θῠ́σθλᾰ (accusative plural)
θῠ́σθλᾰ (plural vocative)

Traditionally derived from θύω (thúō, “to sacrifice”) by means of a suffix -θλο-. However, Beekes claims this derivation is inadequate, and argues it is a loan, either from Anatolian or from Pre-Greek. Hardly related to θύρσος (thúrsos, “staff carried by Bacchus”).


μελίκρατον

μελῐ́κρᾱτον • (melĭ́krāton) n (genitive μελῐκρᾱ́του); second declension

μελῐ́κρᾱτον (canonical)
melĭ́krāton (romanization)
μελῐκρᾱ́του (genitive)
τὸ μελῐ́κρᾱτον (nominative singular)
τὼ μελῐκρᾱ́τω (dual nominative)
τᾰ̀ μελῐ́κρᾱτᾰ (nominative plural)
τοῦ μελῐκρᾱ́του (genitive singular)
τοῖν μελῐκρᾱ́τοιν (dual genitive)
τῶν μελῐκρᾱ́των (genitive plural)
τῷ μελῐκρᾱ́τῳ (dative singular)
τοῖν μελῐκρᾱ́τοιν (dative dual)
τοῖς μελῐκρᾱ́τοις (dative plural)
τὸ μελῐ́κρᾱτον (accusative singular)
τὼ μελῐκρᾱ́τω (accusative dual)
τᾰ̀ μελῐ́κρᾱτᾰ (accusative plural)
μελῐ́κρᾱτον (singular vocative)
μελῐκρᾱ́τω (dual vocative)
μελῐ́κρᾱτᾰ (plural vocative)

→ Latin: melicrātum

From μέλι (méli, “honey”) + κεράννῡμι (keránnūmi, “to mix, mingle”).

compound

drink of honey and milk offered as a libation to the powers of the netherworld


Μαρκίων

grc-proper noun

Μᾱρκῑ́ων • (Mārkī́ōn) m (genitive Μᾱρκῑ́ωνος); third declension

Μᾱρκῑ́ων (canonical)
Mārkī́ōn (romanization)
Μᾱρκῑ́ωνος (genitive)
ὁ Μᾱρκίων (nominative singular)
τοῦ Μᾱρκίωνος (genitive singular)
τῷ Μᾱρκίωνῐ (dative singular)
τὸν Μᾱρκίωνᾰ (accusative singular)
Μᾱρκίων (singular vocative)

Greek: Μαρκίων (Markíon)

Latin: Mārcīōn

Catalan: Marció

→ Czech: Markión

→ Danish: Markion

→ English: Marcion

→ Estonian: Markion

→ Esperanto: Marciono

→ Finnish: Markion

French: Marcion

→ German: Markion

→ Hungarian: Markión

Italian: Marcione

→ Dutch: Marcion

Occitan: Marcion

→ Norwegian: Markion

→ Polish: Marcjon

Portuguese: Marcião

Romanian: Marcion

Sicilian: Marcioni

→ Slovene: Markion

Spanish: Marción

→ Swedish: Markion

→ Aramaic: מרקיון (marqiōn)

→ Arabic: مَرْقِيُون (marqiyūn)

→ Hebrew: מרקיון (marqiōn)

→ Bulgarian: Маркион (Markion)

→ Belarusian: Маркіён (Markijón)

→ Russian: Маркион (Markion)

→ Serbo-Croatian: Маркион (Marcion)

→ Ukrainian: Маркіон (Markion)

Μᾶρκος (Mârkos) + -ίων (-íōn), diminutive from Latin Mārcus from Mārs + -cus.

Μαρκίωνα δέ τινα Ποντικόν, ὃς καὶ νῦν ἔτι ἐστὶ διδάσκων τοὺς πειθομένους, ἄλλον τινὰ νομίζειν μείζονα τοῦ δημιουργοῦ θεόν· ὃς κατὰ πᾶν γένος ἀνθρώπων διὰ τῆς τῶν δαιμόνων συλλήψεως πολλοὺς πεποίηκε βλασφημίας λέγειν καὶ ἀρνεῖσθαι τὸν ποιητὴν τοῦδε τοῦ παντὸς θεόν, ἄλλον δέ τινα, ὡς ὄντα μείζονα, τὰ μείζονα παρὰ τοῦτον ὁμολογεῖν πεποιηκέναι πάντες οἱ ἀπὸ τούτων ὁρμώμενοι, ὡς ἔφημεν, Χριστιανοὶ καλοῦνται, ὃν τρόπον καὶ οἱ οὐ κοινωνοῦντες τῶν αὐτῶν δογμάτων τοῖς φιλοσόφοις τὸ ἐπικατηγορούμενον ὄνομα τῆς φιλοσοφίας κοινὸν ἔχουσιν.

c. 155 CE, Justin Martyr, First Apology of Justin Martyr, section XXVI, lines 5–6:

And there is Marcion, a man of Pontus, who is even at this day alive, and teaching his disciples to believe in some other god greater than the Creator. And he, by the aid of the devils, has caused many of every nation to speak blasphemies, and to deny that God is the maker of this universe, and to assert that some other being, greater than He, has done greater works. All who take their opinions from these men, are, as we before said, called Christians; just as also those who do not agree with the philosophers in their doctrines, have yet in common with them the name of philosophers given to them.

Markíōna dé tina Pontikón, hòs kaì nûn éti estì didáskōn toùs peithoménous, állon tinà nomízein meízona toû dēmiourgoû theón; hòs katà pân génos anthrṓpōn dià tês tôn daimónōn sullḗpseōs polloùs pepoíēke blasphēmías légein kaì arneîsthai tòn poiētḕn toûde toû pantòs theón, állon dé tina, hōs ónta meízona, tà meízona parà toûton homologeîn pepoiēkénai pántes hoi apò toútōn hormṓmenoi, hōs éphēmen, Khristianoì kaloûntai, hòn trópon kaì hoi ou koinōnoûntes tôn autôn dogmátōn toîs philosóphois tò epikatēgoroúmenon ónoma tês philosophías koinòn ékhousin.

(Christianity, Gnosticism, philosophy) Marcion of Sinope: see Marcion


βαγαῖος

head

βαγαῖος • (bagaîos)

According to Beekes, the gloss consists of two or more elements. One may think of a connection with Persian بغ (bağ, “god, deity”); if so, from Proto-Indo-European *bʰeh₂g- (“to divide”) (see Proto-Indo-Iranian *bʰagás).

der

(Greek mythology) title of Zeus in Phrygia


ἀπόφασις

grc-noun

ᾰ̓πόφᾰσῐς • (ăpóphăsĭs) f (genitive ᾰ̓ποφᾰ́σεως); third declension

ᾰ̓πόφᾰσῐς (canonical)
ăpóphăsĭs (romanization)
ᾰ̓ποφᾰ́σεως (genitive)
ἡ ᾰ̓πόφᾰσῐς (nominative singular)
τὼ ᾰ̓ποφᾰ́σει (dual nominative)
αἱ ᾰ̓ποφᾰ́σεις (nominative plural)
τῆς ᾰ̓ποφᾰ́σεως (genitive singular)
τοῖν ᾰ̓ποφᾰσέοιν (dual genitive)
τῶν ᾰ̓ποφᾰ́σεων (genitive plural)
τῇ ᾰ̓ποφᾰ́σει (dative singular)
τοῖν ᾰ̓ποφᾰσέοιν (dative dual)
ταῖς ᾰ̓ποφᾰ́σεσῐ (dative plural)
ᾰ̓ποφᾰ́σεσῐν (dative plural)
taîs ăpophắsesĭ (dative plural)
taîs ăpophắsesĭn (dative plural)
τὴν ᾰ̓πόφᾰσῐν (accusative singular)
τὼ ᾰ̓ποφᾰ́σει (accusative dual)
τᾱ̀ς ᾰ̓ποφᾰ́σεις (accusative plural)
ᾰ̓πόφᾰσῐ (singular vocative)
ᾰ̓ποφᾰ́σει (dual vocative)
ᾰ̓ποφᾰ́σεις (plural vocative)

ἀπο- (apo-, “away, from, off”) + φᾰ́σῐς (phắsĭs, “appearance; denunciation; accusation”), root φαίνω (phaínō, “bring to light; appear; denounce”) + -σῐς (-sĭs); form of composed verb ἀποφαίνω (apophaínō, “make known, declare, make clear; produce, render; denounce”), from Proto-Hellenic *pʰáňňō, from Proto-Indo-European *bʰeh₂ (“to shine”).

suffix

(religion) oracle, prophetic statement, heavenly proclamation


ὕψιστα

grc-noun

ῠ̔́ψῐστᾰ • (hŭ́psĭstă) n (genitive ῠ̔ψῐ́στων); second declension

ῠ̔́ψῐστᾰ (canonical)
hŭ́psĭstă (romanization)
ῠ̔ψῐ́στων (genitive)
τᾰ̀ ῠ̔́ψῐστᾰ (nominative plural)
τῶν ῠ̔ψῐ́στων (genitive plural)
τοῖς ῠ̔ψῐ́στοις (dative plural)
τᾰ̀ ῠ̔́ψῐστᾰ (accusative plural)
ῠ̔́ψῐστᾰ (plural vocative)

From substantive use of adjective ῠ̔́ψῐστον (hŭ́psĭston, “highest, most high”), from the superlative of the adverb ῠ̔́ψῐ (hŭ́psĭ, “on high”).

καὶ ἐξαίφνης ἐγένετο σὺν τῷ ἀγγέλῳ πλῆθος στρατιᾶς οὐρανίου αἰνούντων τὸν Θεὸν καὶ λεγόντων· Δόξα ἐν ὑψίστοις Θεῷ καὶ ἐπὶ γῆς εἰρήνη ἐν ἀνθρώποις εὐδοκίας.

The Gospel of Luke (Novum Testamentum Graece) 2:13–14, (Nota Bene: Textus Receptus reads ...ἐν ἀνθρώποις εὐδοκία. King James Version: ...good will toward men.)

And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying: Glory to God in the highest; and on earth peace to men of good will.

kaì exaíphnēs egéneto sùn tôi angélōi plêthos stratiâs ouraníou ainoúntōn tòn Theòn kaì legóntōn; Dóxa en hupsístois Theôi kaì epì gês eirḗnē en anthrṓpois eudokías.

(biblical, figurative, poetic) the highest, the most high, the heavens


Μέγαιρα

grc-proper noun

Μέγαιρα • (Mégaira) f (genitive Μέγαιρας); first declension

Mégaira (romanization)
Μέγαιρας (genitive)
ἡ Μέγαιρᾰ (nominative singular)
τῆς Μεγαίρᾱς (genitive singular)
τῇ Μεγαίρᾳ (dative singular)
τὴν Μέγαιρᾰν (accusative singular)
Μέγαιρᾰ (singular vocative)

French: mégère

Italian: megera

Sicilian: magara, majara, mavara

From μεγαίρω (megaírō, “to grudge, to envy”).
This was the name of one of the Furies or Ἐρινύες (Erinúes, “Erinyes”) in Greek mythology. The name is used as a word in several European languages to denote a shrewish, ill-tempered woman.
Compare French mégère, Italian megera and Sicilian majara.

(Greek mythology, Roman mythology) One of the Erinyes/Dirae, (Furies, the goddesses of envy and jealousy who induced to commit crimes, such as marital infidelity.


ψαλμοί

ψαλμοί • (psalmoí) m pl (genitive ψαλμῶν); second declension

psalmoí (romanization)
ψαλμῶν (genitive)

Alternative letter-case form of Ψαλμοί (Psalmoí, “Psalms, Book of Psalms”)


εἰς τοὺς αἰῶνας τῶν αἰώνων

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εἰς τοὺς αἰῶνᾰς τῶν αἰώνων

εἰς τοὺς αἰῶνᾰς τῶν αἰώνων • (eis toùs aiônăs tôn aiṓnōn)

εἰς τοὺς αἰῶνᾰς τῶν αἰώνων (canonical)
eis toùs aiônăs tôn aiṓnōn (romanization)

καὶ δεύτερον εἴρηκαν· Ἀλληλούϊα· καὶ ὁ καπνὸς αὐτῆς ἀναβαίνει εἰς τοὺς αἰῶνας τῶν αἰώνων.

And again they said, Alleluia. And her smoke rose up for ever and ever.

kaì deúteron eírēkan; Allēloúïa; kaì ho kapnòs autês anabaínei eis toùs aiônas tôn aiṓnōn.

unto the ages of ages
unto the ages of ages

forever and ever, unto the ages of ages, world without end

en-εἰς_τοὺς_αἰῶνας_τῶν_αἰώνων-grc-phrase-HIT14Ckr


Λεωκόρειον

grc-proper noun

Λεωκόρειον • (Leōkóreion) n (genitive Λεωκορείου); second declension

Leōkóreion (romanization)
Λεωκορείου (genitive)
τὸ Λεωκόρειον (nominative singular)
τοῦ Λεωκορείου (genitive singular)
τῷ Λεωκορείῳ (dative singular)
τὸ Λεωκόρειον (accusative singular)
Λεωκόρειον (singular vocative)

From Λεώς (Leṓs) + κόρη (kórē, “girl, daughter”) + -εῖον (-eîon), as according to Greek mythology the daughters of Leos were sacrificed there.

af

the Leokoreion (a shrine at the agora in Athens)


θεοφύλαξ

grc-noun

θεοφῠ́λᾰξ • (theophŭ́lăx) m (genitive θεοφῠ́λᾰκος); third declension

θεοφῠ́λᾰξ (canonical)
theophŭ́lăx (romanization)
θεοφῠ́λᾰκος (genitive)
ὁ θεοφῠ́λᾰξ (nominative singular)
τὼ θεοφῠ́λᾰκε (dual nominative)
οἱ θεοφῠ́λᾰκες (nominative plural)
τοῦ θεοφῠ́λᾰκος (genitive singular)
τοῖν θεοφῠλᾰ́κοιν (dual genitive)
τῶν θεοφῠλᾰ́κων (genitive plural)
τῷ θεοφῠ́λᾰκῐ (dative singular)
τοῖν θεοφῠλᾰ́κοιν (dative dual)
τοῖς θεοφῠ́λᾰξῐ (dative plural)
θεοφῠ́λᾰξῐν (dative plural)
toîs theophŭ́lăxĭ (dative plural)
toîs theophŭ́lăxĭn (dative plural)
τὸν θεοφῠ́λᾰκᾰ (accusative singular)
τὼ θεοφῠ́λᾰκε (accusative dual)
τοὺς θεοφῠ́λᾰκᾰς (accusative plural)
θεοφῠ́λᾰξ (singular vocative)
θεοφῠ́λᾰκε (dual vocative)
θεοφῠ́λᾰκες (plural vocative)

From θεός (theós, “god, deity”) + φύλαξ (phúlax, “guard”).


χαριτόω

grc-verb

χᾰρῐτόω • (khărĭtóō)

χᾰρῐτόω (canonical)
khărĭtóō (romanization)
χᾰρῐτῶ (active first-person indicative singular)
χᾰρῐτοῖς (active indicative second-person singular)
χᾰρῐτοῖ (active indicative singular third-person)
χᾰρῐτοῦτον (active dual indicative second-person)
χᾰρῐτοῦτον (active dual indicative third-person)
χᾰρῐτοῦμεν (active first-person indicative plural)
χᾰρῐτοῦτε (active indicative plural second-person)
χᾰρῐτοῦσῐ (active indicative plural third-person)
χᾰρῐτοῦσῐν (active indicative plural third-person)
χᾰρῐτῶ (active first-person singular subjunctive)
χᾰρῐτοῖς (active second-person singular subjunctive)
χᾰρῐτοῖ (active singular subjunctive third-person)
χᾰρῐτῶτον (active dual second-person subjunctive)
χᾰρῐτῶτον (active dual subjunctive third-person)
χᾰρῐτῶμεν (active first-person plural subjunctive)
χᾰρῐτῶτε (active plural second-person subjunctive)
χᾰρῐτῶσῐ (active plural subjunctive third-person)
χᾰρῐτῶσῐν (active plural subjunctive third-person)
χᾰρῐτοίην (active first-person optative singular)
χᾰρῐτοῖμῐ (active first-person optative singular)
χᾰρῐτοίης (active optative second-person singular)
χᾰρῐτοῖς (active optative second-person singular)
χᾰρῐτοίη (active optative singular third-person)
χᾰρῐτοῖ (active optative singular third-person)
χᾰρῐτοῖτον (active dual optative second-person)
χᾰρῐτοίητον (active dual optative second-person)
χᾰρῐτοίτην (active dual optative third-person)
χᾰρῐτοιήτην (active dual optative third-person)
χᾰρῐτοῖμεν (active first-person optative plural)
χᾰρῐτοίημεν (active first-person optative plural)
χᾰρῐτοῖτε (active optative plural second-person)
χᾰρῐτοίητε (active optative plural second-person)
χᾰρῐτοῖεν (active optative plural third-person)
χᾰρῐτοίησᾰν (active optative plural third-person)
χᾰρῐ́του (active imperative second-person singular)
χᾰρῐτούτω (active imperative singular third-person)
χᾰρῐτοῦτον (active dual imperative second-person)
χᾰρῐτούτων (active dual imperative third-person)
χᾰρῐτοῦτε (active imperative plural second-person)
χᾰρῐτούντων (active imperative plural third-person)
χᾰρῐτοῦμαι (first-person indicative middle passive singular)
χᾰρῐτοῖ (indicative middle passive second-person singular)
χᾰρῐτοῦται (indicative middle passive singular third-person)
χᾰρῐτοῦσθον (dual indicative middle passive second-person)
χᾰρῐτοῦσθον (dual indicative middle passive third-person)
χᾰρῐτούμεθᾰ (first-person indicative middle passive plural)
χᾰρῐτοῦσθε (indicative middle passive plural second-person)
χᾰρῐτοῦνται (indicative middle passive plural third-person)
χᾰρῐτῶμαι (first-person middle passive singular subjunctive)
χᾰρῐτοῖ (middle passive second-person singular subjunctive)
χᾰρῐτῶται (middle passive singular subjunctive third-person)
χᾰρῐτῶσθον (dual middle passive second-person subjunctive)
χᾰρῐτῶσθον (dual middle passive subjunctive third-person)
χᾰρῐτώμεθᾰ (first-person middle passive plural subjunctive)
χᾰρῐτῶσθε (middle passive plural second-person subjunctive)
χᾰρῐτῶνται (middle passive plural subjunctive third-person)
χᾰρῐτοίμην (first-person middle optative passive singular)
χᾰρῐτοῖο (middle optative passive second-person singular)
χᾰρῐτοῖτο (middle optative passive singular third-person)
χᾰρῐτοῖσθον (dual middle optative passive second-person)
χᾰρῐτοίσθην (dual middle optative passive third-person)
χᾰρῐτοίμεθᾰ (first-person middle optative passive plural)
χᾰρῐτοῖσθε (middle optative passive plural second-person)
χᾰρῐτοῖντο (middle optative passive plural third-person)
χᾰρῐτοῦ (imperative middle passive second-person singular)
χᾰρῐτούσθω (imperative middle passive singular third-person)
χᾰρῐτοῦσθον (dual imperative middle passive second-person)
χᾰρῐτούσθων (dual imperative middle passive third-person)
χᾰρῐτοῦσθε (imperative middle passive plural second-person)
χᾰρῐτούσθων (imperative middle passive plural third-person)
χᾰρῐτοῦν (active infinitive)
χᾰρῐτοῦσθαι (infinitive middle passive plural)
χᾰρῐτῶν (active masculine participle)
χᾰρῐτούμενος (masculine middle participle passive plural)
χᾰρῐτοῦσᾰ (active feminine participle)
χᾰρῐτουμένη (feminine middle participle passive plural)
χᾰρῐτοῦν (active neuter participle)
χᾰρῐτούμενον (middle neuter participle passive plural)
ἐχᾰρῐ́τουν (active first-person indicative singular)
ἐχᾰρῐ́τους (active indicative second-person singular)
ἐχᾰρῐ́του (active indicative singular third-person)
ἐχᾰρῐτοῦτον (active dual indicative second-person)
ἐχᾰρῐτούτην (active dual indicative third-person)
ἐχᾰρῐτοῦμεν (active first-person indicative plural)
ἐχᾰρῐτοῦτε (active indicative plural second-person)
ἐχᾰρῐ́τουν (active indicative plural third-person)
ἐχᾰρῐτούμην (first-person indicative middle passive singular)
ἐχᾰρῐτοῦ (indicative middle passive second-person singular)
ἐχᾰρῐτοῦτο (indicative middle passive singular third-person)
ἐχᾰρῐτοῦσθον (dual indicative middle passive second-person)
ἐχᾰρῐτούσθην (dual indicative middle passive third-person)
ἐχᾰρῐτούμεθᾰ (first-person indicative middle passive plural)
ἐχᾰρῐτοῦσθε (indicative middle passive plural second-person)
ἐχᾰρῐτοῦντο (indicative middle passive plural third-person)
ἐχᾰρῐ́τωσᾰ (active first-person indicative singular)
ἐχᾰρῐ́τωσᾰς (active indicative second-person singular)
ἐχᾰρῐ́τωσε (active indicative singular third-person)
ἐχᾰρῐ́τωσεν (active indicative singular third-person)
ἐχᾰρῐτώσᾰτον (active dual indicative second-person)
ἐχᾰρῐτωσᾰ́την (active dual indicative third-person)
ἐχᾰρῐτώσᾰμεν (active first-person indicative plural)
ἐχᾰρῐτώσᾰτε (active indicative plural second-person)
ἐχᾰρῐ́τωσᾰν (active indicative plural third-person)
χᾰρῐτώσω (active first-person singular subjunctive)
χᾰρῐτώσῃς (active second-person singular subjunctive)
χᾰρῐτώσῃ (active singular subjunctive third-person)
χᾰρῐτώσητον (active dual second-person subjunctive)
χᾰρῐτώσητον (active dual subjunctive third-person)
χᾰρῐτώσωμεν (active first-person plural subjunctive)
χᾰρῐτώσητε (active plural second-person subjunctive)
χᾰρῐτώσωσῐ (active plural subjunctive third-person)
χᾰρῐτώσωσῐν (active plural subjunctive third-person)
χᾰρῐτώσαιμῐ (active first-person optative singular)
χᾰρῐτώσειᾰς (active optative second-person singular)
χᾰρῐτώσαις (active optative second-person singular)
χᾰρῐτώσειε (active optative singular third-person)
χᾰρῐτώσειεν (active optative singular third-person)
χᾰρῐτώσαι (active optative singular third-person)
χᾰρῐτώσαιτον (active dual optative second-person)
χᾰρῐτωσαίτην (active dual optative third-person)
χᾰρῐτώσαιμεν (active first-person optative plural)
χᾰρῐτώσαιτε (active optative plural second-person)
χᾰρῐτώσειᾰν (active optative plural third-person)
χᾰρῐτώσαιεν (active optative plural third-person)
χᾰρῐ́τωσον (active imperative second-person singular)
χᾰρῐτωσᾰ́τω (active imperative singular third-person)
χᾰρῐτώσᾰτον (active dual imperative second-person)
χᾰρῐτωσᾰ́των (active dual imperative third-person)
χᾰρῐτώσᾰτε (active imperative plural second-person)
χᾰρῐτωσᾰ́ντων (active imperative plural third-person)
ἐχᾰρῐτωσᾰ́μην (first-person indicative middle singular)
ἐχᾰρῐτώσω (indicative middle second-person singular)
ἐχᾰρῐτώσᾰτο (indicative middle singular third-person)
ἐχᾰρῐτώσᾰσθον (dual indicative middle second-person)
ἐχᾰρῐτωσᾰ́σθην (dual indicative middle third-person)
ἐχᾰρῐτωσᾰ́μεθᾰ (first-person indicative middle plural)
ἐχᾰρῐτώσᾰσθε (indicative middle plural second-person)
ἐχᾰρῐτώσᾰντο (indicative middle plural third-person)
χᾰρῐτώσωμαι (first-person middle singular subjunctive)
χᾰρῐτώσῃ (middle second-person singular subjunctive)
χᾰρῐτώσηται (middle singular subjunctive third-person)
χᾰρῐτώσησθον (dual middle second-person subjunctive)
χᾰρῐτώσησθον (dual middle subjunctive third-person)
χᾰρῐτωσώμεθᾰ (first-person middle plural subjunctive)
χᾰρῐτώσησθε (middle plural second-person subjunctive)
χᾰρῐτώσωνται (middle plural subjunctive third-person)
χᾰρῐτωσαίμην (first-person middle optative singular)
χᾰρῐτώσαιο (middle optative second-person singular)
χᾰρῐτώσαιτο (middle optative singular third-person)
χᾰρῐτώσαισθον (dual middle optative second-person)
χᾰρῐτωσαίσθην (dual middle optative third-person)
χᾰρῐτωσαίμεθᾰ (first-person middle optative plural)
χᾰρῐτώσαισθε (middle optative plural second-person)
χᾰρῐτώσαιντο (middle optative plural third-person)
χᾰρῐ́τωσαι (imperative middle second-person singular)
χᾰρῐτωσᾰ́σθω (imperative middle singular third-person)
χᾰρῐτώσᾰσθον (dual imperative middle second-person)
χᾰρῐτωσᾰ́σθων (dual imperative middle third-person)
χᾰρῐτώσᾰσθε (imperative middle plural second-person)
χᾰρῐτωσᾰ́σθων (imperative middle plural third-person)
ἐχᾰρῐτώθην (first-person indicative passive singular)
ἐχᾰρῐτώθης (indicative passive second-person singular)
ἐχᾰρῐτώθη (indicative passive singular third-person)
ἐχᾰρῐτώθητον (dual indicative passive second-person)
ἐχᾰρῐτωθήτην (dual indicative passive third-person)
ἐχᾰρῐτώθημεν (first-person indicative passive plural)
ἐχᾰρῐτώθητε (indicative passive plural second-person)
ἐχᾰρῐτώθησᾰν (indicative passive plural third-person)
χᾰρῐτωθῶ (first-person passive singular subjunctive)
χᾰρῐτωθῇς (passive second-person singular subjunctive)
χᾰρῐτωθῇ (passive singular subjunctive third-person)
χᾰρῐτωθῆτον (dual passive second-person subjunctive)
χᾰρῐτωθῆτον (dual passive subjunctive third-person)
χᾰρῐτωθῶμεν (first-person passive plural subjunctive)
χᾰρῐτωθῆτε (passive plural second-person subjunctive)
χᾰρῐτωθῶσῐ (passive plural subjunctive third-person)
χᾰρῐτωθῶσῐν (passive plural subjunctive third-person)
χᾰρῐτωθείην (first-person optative passive singular)
χᾰρῐτωθείης (optative passive second-person singular)
χᾰρῐτωθείη (optative passive singular third-person)
χᾰρῐτωθεῖτον (dual optative passive second-person)
χᾰρῐτωθείητον (dual optative passive second-person)
χᾰρῐτωθείτην (dual optative passive third-person)
χᾰρῐτωθειήτην (dual optative passive third-person)
χᾰρῐτωθεῖμεν (first-person optative passive plural)
χᾰρῐτωθείημεν (first-person optative passive plural)
χᾰρῐτωθεῖτε (optative passive plural second-person)
χᾰρῐτωθείητε (optative passive plural second-person)
χᾰρῐτωθεῖεν (optative passive plural third-person)
χᾰρῐτωθείησᾰν (optative passive plural third-person)
χᾰρῐτώθητῐ (imperative passive second-person singular)
χᾰρῐτωθήτω (imperative passive singular third-person)
χᾰρῐτώθητον (dual imperative passive second-person)
χᾰρῐτωθήτων (dual imperative passive third-person)
χᾰρῐτώθητε (imperative passive plural second-person)
χᾰρῐτωθέντων (imperative passive plural third-person)
χᾰρῐτῶσαι (active infinitive)
χᾰρῐτώσᾰσθαι (infinitive middle second-person third-person)
χᾰρῐτωθῆναι (infinitive passive)
χᾰρῐτώσᾱς (active masculine participle)
χᾰρῐτωσᾰ́μενος (masculine middle participle second-person third-person)
χᾰρῐτωθείς (masculine participle passive)
χᾰρῐτώσᾱσᾰ (active feminine participle)
χᾰρῐτωσᾰμένη (feminine middle participle second-person third-person)
χᾰρῐτωθεῖσᾰ (feminine participle passive)
χᾰρῐτῶσᾰν (active neuter participle)
χᾰρῐτωσᾰ́μενον (middle neuter participle second-person third-person)
χᾰρῐτωθέν (neuter participle passive)
κεχᾰρῐ́τωμᾰ (active first-person indicative singular)
κεχᾰρῐ́τωμᾰς (active indicative second-person singular)
κεχᾰρῐ́τωμε (active indicative singular third-person)
κεχᾰρῐ́τωμεν (active indicative singular third-person)
κεχᾰρῐτώμᾰτον (active dual indicative second-person)
κεχᾰρῐτώμᾰτον (active dual indicative third-person)
κεχᾰρῐτώμᾰμεν (active first-person indicative plural)
κεχᾰρῐτώμᾰτε (active indicative plural second-person)
κεχᾰρῐτώμᾱσῐ (active indicative plural third-person)
κεχᾰρῐτώμᾱσῐν (active indicative plural third-person)
κεχᾰρῐτώμω (active first-person singular subjunctive)
κεχᾰρῐτώμῃς (active second-person singular subjunctive)
κεχᾰρῐτώμῃ (active singular subjunctive third-person)
κεχᾰρῐτώμητον (active dual second-person subjunctive)
κεχᾰρῐτώμητον (active dual subjunctive third-person)
κεχᾰρῐτώμωμεν (active first-person plural subjunctive)
κεχᾰρῐτώμητε (active plural second-person subjunctive)
κεχᾰρῐτώμωσῐ (active plural subjunctive third-person)
κεχᾰρῐτώμωσῐν (active plural subjunctive third-person)
κεχᾰρῐτώμοιμῐ (active first-person optative singular)
κεχᾰρῐτωμοίην (active first-person optative singular)
κεχᾰρῐτώμοις (active optative second-person singular)
κεχᾰρῐτωμοίης (active optative second-person singular)
κεχᾰρῐτώμοι (active optative singular third-person)
κεχᾰρῐτωμοίη (active optative singular third-person)
κεχᾰρῐτώμοιτον (active dual optative second-person)
κεχᾰρῐτωμοίτην (active dual optative third-person)
κεχᾰρῐτώμοιμεν (active first-person optative plural)
κεχᾰρῐτώμοιτε (active optative plural second-person)
κεχᾰρῐτώμοιεν (active optative plural third-person)
κεχᾰρῐ́τωμε (active imperative second-person singular)
κεχᾰρῐτωμέτω (active imperative singular third-person)
κεχᾰρῐτώμετον (active dual imperative second-person)
κεχᾰρῐτωμέτων (active dual imperative third-person)
κεχᾰρῐτώμετε (active imperative plural second-person)
κεχᾰρῐτωμόντων (active imperative plural third-person)
κεχᾰρῐ́τωμαι (first-person indicative middle passive singular)
κεχᾰρῐ́τωσαι (indicative middle passive second-person singular)
κεχᾰρῐ́τωται (indicative middle passive singular third-person)
κεχᾰρῐ́τωσθον (dual indicative middle passive second-person)
κεχᾰρῐ́τωσθον (dual indicative middle passive third-person)
κεχᾰρῐτώμεθᾰ (first-person indicative middle passive plural)
κεχᾰρῐ́τωσθε (indicative middle passive plural second-person)
κεχᾰρῐ́τωνται (indicative middle passive plural third-person)
κεχᾰρῐτωμένος ὦ (first-person middle passive singular subjunctive)
κεχᾰρῐτωμένος ᾖς (middle passive second-person singular subjunctive)
κεχᾰρῐτωμένος ᾖ (middle passive singular subjunctive third-person)
κεχᾰρῐτωμένω ἦτον (dual middle passive second-person subjunctive)
κεχᾰρῐτωμένω ἦτον (dual middle passive subjunctive third-person)
κεχᾰρῐτωμένοι ὦμεν (first-person middle passive plural subjunctive)
κεχᾰρῐτωμένοι ἦτε (middle passive plural second-person subjunctive)
κεχᾰρῐτωμένοι ὦσῐ (middle passive plural subjunctive third-person)
κεχᾰρῐτωμένοι ὦσῐν (middle passive plural subjunctive third-person)
κεχᾰρῐτωμένος εἴην (first-person middle optative passive singular)
κεχᾰρῐτωμένος εἴης (middle optative passive second-person singular)
κεχᾰρῐτωμένος εἴη (middle optative passive singular third-person)
κεχᾰρῐτωμένω εἴητον (dual middle optative passive second-person)
εἶτον (dual middle optative passive second-person)
κεχᾰρῐτωμένω εἰήτην (dual middle optative passive third-person)
εἴτην (dual middle optative passive third-person)
κεχᾰρῐτωμένοι εἴημεν (first-person middle optative passive plural)
εἶμεν (first-person middle optative passive plural)
κεχᾰρῐτωμένοι εἴητε (middle optative passive plural second-person)
εἶτε (middle optative passive plural second-person)
κεχᾰρῐτωμένοι εἴησᾰν (middle optative passive plural third-person)
εἶεν (middle optative passive plural third-person)
κεχᾰρῐ́τωσο (imperative middle passive second-person singular)
κεχᾰρῐτώσθω (imperative middle passive singular third-person)
κεχᾰρῐ́τωσθον (dual imperative middle passive second-person)
κεχᾰρῐτώσθων (dual imperative middle passive third-person)
κεχᾰρῐ́τωσθε (imperative middle passive plural second-person)
κεχᾰρῐτώσθων (imperative middle passive plural third-person)
κεχᾰρῐτωμέναι (active infinitive)
κεχᾰρῐτῶσθαι (infinitive middle passive plural)
κεχᾰρῐτωμώς (active masculine participle)
κεχᾰρῐτωμένος (masculine middle participle passive plural)
κεχᾰρῐτωμυῖᾰ (active feminine participle)
κεχᾰρῐτωμένη (feminine middle participle passive plural)
κεχᾰρῐτωμός (active neuter participle)
κεχᾰρῐτωμένον (middle neuter participle passive plural)

(passive voice) to be full of grace, to be highly favored, to be shown grace, to have grace or favor shown to


ζάκορος

grc-noun

ζᾰ́κορος • (zắkoros) m or f (genitive ζᾰκόρου); second declension

ζᾰ́κορος (canonical)
zắkoros (romanization)
ζᾰκόρου (genitive)
ὁ (nominative singular)
ἡ ζᾰ́κορος (nominative singular)
τὼ ζᾰκόρω (dual nominative)
οἱ (nominative plural)
αἱ ζᾰ́κοροι (nominative plural)
τοῦ (genitive singular)
τῆς ζᾰκόρου (genitive singular)
τοῖν ζᾰκόροιν (dual genitive)
τῶν ζᾰκόρων (genitive plural)
τῷ (dative singular)
τῇ ζᾰκόρῳ (dative singular)
τοῖν ζᾰκόροιν (dative dual)
τοῖς (dative plural)
ταῖς ζᾰκόροις (dative plural)
τὸν (accusative singular)
τὴν ζᾰ́κορον (accusative singular)
τὼ ζᾰκόρω (accusative dual)
τοὺς (accusative plural)
τᾱ̀ς ζᾰκόρους (accusative plural)
ζᾰ́κορε (singular vocative)
ζᾰκόρω (dual vocative)
ζᾰ́κοροι (plural vocative)

Hieratic professional term. Semantically related and formally comparable is νεωκόρος (neōkóros, “custodian of a temple”). Here ζα- may stand for δα-, as in ζάπεδον (zápedon) for δάπεδον (dápedon, “floor”). Then this word could be related to κορέω (koréō, “to sweep”) and thus meaning "cleaner of the house". However, this seems rather doubtful. According to Beekes, the word must in any case be Aeolic.
It is explainable as a Semitic borrowing, attested in Jewish Palestinian Aramaic זכורא / ܙܟܘܪܐ (zakkūrā, “soothsayer, necromancer”), Akkadian 𒊓𒆠𒊒 (sa-qi₂-ru /zākiru, sāqiru/, “one who invokes (names)”), which, also rendered דכורא (dakkūrā) to appear more genuinely Aramaic (Proto-Semitic *ḏ regularly gives Akkadian and Hebrew z but Aramaic d), is a reinterpretation rare in Akkadian itself after the cultically relevant root *ḏ-k-r (“recollection, commemoration”), from Akkadian 𒊓𒄭𒊒 (sa-ḫi-ru /sāḫiru/, “encircling, ensnaring; a kind of sorcerer; itinerant, tramp, peddler”), which relates to the Arabic س ح ر (s ḥ r) “bewitching”.

ar-root

س ح ر (s ḥ r)

attendant in a temple, more honorable than νεωκόρος (neōkóros)


χερούβ

grc-noun

χερούβ • (kheroúb) n or m (genitive χερούβ); irregular declension

kheroúb (romanization)
χερούβ (genitive)
τὸ χερούβ (nominative singular)
τᾰ̀ χερουβείν (nominative plural)
χερουβείμ (nominative plural)
χερουβίν (nominative plural)
χερουβίμ (nominative plural)
χερουβεῖς (nominative plural)
τοῦ χερούβ (genitive singular)
τῶν χερουβείν (genitive plural)
χερουβείμ (genitive plural)
χερουβίν (genitive plural)
χερουβίμ (genitive plural)
χερουβεῖς (genitive plural)
τῷ χερούβ (dative singular)
τοῖς χερουβείν (dative plural)
χερουβείμ (dative plural)
χερουβίν (dative plural)
χερουβίμ (dative plural)
χερουβεῖς (dative plural)
τὸ χερούβ (accusative singular)
τᾰ̀ χερουβείν (accusative plural)
χερουβείμ (accusative plural)
χερουβίν (accusative plural)
χερουβίμ (accusative plural)
χερουβεῖς (accusative plural)
χερούβ (singular vocative)
χερουβείν (plural vocative)
χερουβείμ (plural vocative)
χερουβίν (plural vocative)
χερουβίμ (plural vocative)
χερουβεῖς (plural vocative)
ὁ χερούβ (nominative singular)
οἱ χερουβείν (nominative plural)
χερουβείμ (nominative plural)
χερουβίν (nominative plural)
χερουβίμ (nominative plural)
χερουβεῖς (nominative plural)
τοῦ χερούβ (genitive singular)
τῶν χερουβείν (genitive plural)
χερουβείμ (genitive plural)
χερουβίν (genitive plural)
χερουβίμ (genitive plural)
χερουβεῖς (genitive plural)
τῷ χερούβ (dative singular)
τοῖς χερουβείν (dative plural)
χερουβείμ (dative plural)
χερουβίν (dative plural)
χερουβίμ (dative plural)
χερουβεῖς (dative plural)
τὸν χερούβ (accusative singular)
τοὺς χερουβείν (accusative plural)
χερουβείμ (accusative plural)
χερουβίν (accusative plural)
χερουβίμ (accusative plural)
χερουβεῖς (accusative plural)
χερούβ (singular vocative)
χερουβείν (plural vocative)
χερουβείμ (plural vocative)
χερουβίν (plural vocative)
χερουβίμ (plural vocative)
χερουβεῖς (plural vocative)

grc-decl

χερουβείν, χερουβείμ, χερουβίν, χερουβίμ, χερουβεῖς

desc

Greek: χερουβείμ (cherouveím), χερουβίμ (cherouvím)

desctree

→ Latin: cherūb
→ Catalan: querubí
→ Dutch: cherub
→ German: Cherub
→ English: cherub
→ French: chérubin
→ Galician: querubín
→ Italian: cherubino
→ Polish: cherub
→ Portuguese: querubim
→ Spanish: querubín

desc

→ Old Church Slavonic: херовимъ (xerovimŭ)

→ Old East Slavic: хероувимъ (xeruvimŭ)

Russian: херувим (xeruvim)

Borrowed from Biblical Hebrew כְּרוּב (kərūḇ).

ref

Lily Kahn with Aaron D. Rubin (2016) chapter 8, in Handbook of Jewish Languages, Leiden: Brill, →ISBN, page 201

Coordinate term: σεράφ (seráph)

Old Testament, Genesis 3:24

Old Testament, Exodus 25:17-25:21

Old Testament, 2 Samuel 22:11

Old Testament, Ezekiel 10:3

τῷ δὲ ἐπιθέματι αὐτῆς ἦσαν πρόστυποι δύο, Χερουβεῖς μὲν αὐτοὺς Ἑβραῖοι καλοῦσι,

93/94 CE, Titus Flavius Josephus, chapter 6, in Ἰουδαϊκὴ ἀρχαιολογία [The Jewish Antiquities], volume 3, line 137:

Upon this its cover were two images, which the Hebrews call Cherubim;

tôi dè epithémati autês êsan próstupoi dúo, Kheroubeîs mèn autoùs Hebraîoi kaloûsi,


Κάβειροι

grc-noun

Κᾰ́βειροι • (Kắbeiroi) m pl (genitive Κᾰβείρων); first declension

Κᾰ́βειροι (canonical)
Kắbeiroi (romanization)
Κᾰβείρων (genitive)
οἱ Κᾰ́βειροι (nominative plural)
τῶν Κᾰβείρων (genitive plural)
τοῖς Κᾰβείροις (dative plural)
τοὺς Κᾰβείρους (accusative plural)
Κᾰ́βειροι (plural vocative)

→ English: Cabeiri

→ Latin: Cabīrī

Unknown, though unlikely to be related to Sanskrit कुबेर (kubera, “god of riches and treasure”). The root of the name has been suggested to be the same as that in Κάβαρνοι (Kábarnoi, “priests of Demeter”), indicating a Pre-Greek origin.

cog

(Greek mythology) Cabeiri, a group of enigmatic chthonic deities worshipped especially in Samothrace, Lemnos and Boeotia


Ἀξιόκερσος

grc-proper noun

Ἀξῐόκερσος • (Axĭókersos) m (genitive Ἀξῐοκέρσου); second declension

Ἀξῐόκερσος (canonical)
Axĭókersos (romanization)
Ἀξῐοκέρσου (genitive)
ὁ Ἀξῐόκερσος (nominative singular)
τοῦ Ἀξῐοκέρσου (genitive singular)
τῷ Ἀξῐοκέρσῳ (dative singular)
τὸν Ἀξῐόκερσον (accusative singular)
Ἀξῐόκερσε (singular vocative)

Greek: Αξιόκερσος (Axiókersos)

→ Latin: Axiocersus

→ Translingual: Axiocerses

(Greek mythology) Axiocersus, one of the Cabeiri worshipped in Samothrace


γάλλος

grc-noun

γᾰ́λλος • (gắllos) m (genitive γᾰ́λλου); second declension

γᾰ́λλος (canonical)
gắllos (romanization)
γᾰ́λλου (genitive)
ὁ γᾰ́λλος (nominative singular)
τὼ γᾰ́λλω (dual nominative)
οἱ γᾰ́λλοι (nominative plural)
τοῦ γᾰ́λλου (genitive singular)
τοῖν γᾰ́λλοιν (dual genitive)
τῶν γᾰ́λλων (genitive plural)
τῷ γᾰ́λλῳ (dative singular)
τοῖν γᾰ́λλοιν (dative dual)
τοῖς γᾰ́λλοις (dative plural)
τὸν γᾰ́λλον (accusative singular)
τὼ γᾰ́λλω (accusative dual)
τοὺς γᾰ́λλους (accusative plural)
γᾰ́λλε (singular vocative)
γᾰ́λλω (dual vocative)
γᾰ́λλοι (plural vocative)

→ Latin: gallus

In antiquity, the word was believed to be Phrygian. Probably, γάλλαρος (gállaros, “member of a Dionysiac cultic society”) is related. See gallus for more.


Βενδῖς

Βενδῖς • (Bendîs) f (genitive Βενδῖδος); third declension

Bendîs (romanization)
Βενδῖδος (genitive)
ἡ Βενδῖς (nominative singular)
τῆς Βενδῖδος (genitive singular)
τῇ Βενδῖδῐ (dative singular)
τὴν Βενδῖδᾰ (accusative singular)
Βενδῖς (singular vocative)

→ Latin: Bendīs

According to Hawkins, no explanation proposed hitherto looks entirely plausible. He suggests to connect the theonym with Proto-Indo-European *wenh₁- (“to wish, love”), the same root of Latin Venus: this theory is interesting but not very convincing. Phonologically, the rendering of *u̯- as b- in Thracian seems to be indeed possible, but this etymology does not comply with the main and most essential characteristic of the goddess, her association with hunting. On the other hand, Tomaschek prefers connecting the word with Proto-Indo-European *bʰendʰ- (“to bind”), which is fully compatible with hunting associations. First, the name can be interpreted simply as "Binder" and refers to the goddess' ability to tame wild animals. Second, the meaning of *bʰendʰ- might develop to the notion of "catching": in this case, the name would mean "Catcher", "Huntress". A third, more speculative possibility would be to assume that in Thracian the development of *bʰendʰ- has taken a similar turn as in Old English bindan (“to bind”), bendan (“to stretch a bow”) and that at the base of the name lies a noun "bow": in this case Bendis would mean "Archer".

unk

no explanation

der

Bendis, a Thracian goddess identified with Artemis


Ἀργίμπασα

grc-proper noun

Ᾰ̓ργῐμπᾰ́σης

Ᾰ̓ργῐ́μπᾰσᾰ • (Ărgĭ́mpăsă) f (genitive Ᾰ̓ργῐμπᾰ́σης); first declension

Ᾰ̓ργῐ́μπᾰσᾰ (canonical)
Ărgĭ́mpăsă (romanization)
Ᾰ̓ργῐμπᾰ́σης (genitive)
ἡ Ᾰ̓ργῐ́μπᾰσᾰ (nominative singular)
τῆς Ᾰ̓ργῐμπᾰ́σης (genitive singular)
τῇ Ᾰ̓ργῐμπᾰ́σῃ (dative singular)
τὴν Ᾰ̓ργῐ́μπᾰσᾰν (accusative singular)
Ᾰ̓ργῐ́μπᾰσᾰ (singular vocative)

→ Latin: Argimpasa

Possibly a corruption of Ᾰ̓ρτῐ́μπᾰσᾰ (Ărtĭ́mpăsă), itself from a Scythian form of the name of the Iranian goddess Arti (cf. Avestan 𐬀𐬭𐬙𐬌 (arti) and 𐬀𐬴𐬌 (aṣ̌i), Sogdian 𐼰𐽀𐽂𐼴𐼲 (ʾrtwɣ)) + a term related to Iranian *paya- (“pasture”) and *pati- (“lord”).

Argimpasa, a Scythian goddess identified with Aphrodite by Herodotus


Ταβιτί

Τᾰβῐτί (canonical)
Tăbĭtí (romanization)

From Scythian, itself from Indo-Iranian *tapatī́ (“the Burning one”), ultimately derived from Proto-Indo-European *tep- (“be hot, burn”).

der

Tabiti, a Scythian goddess corresponding to Hestia


γάλλαρος

grc-noun

γᾰ́λλᾰρος • (gắllăros) m (genitive γᾰλλᾰ́ρου); second declension

γᾰ́λλᾰρος (canonical)
gắllăros (romanization)
γᾰλλᾰ́ρου (genitive)
ὁ γᾰ́λλᾰρος (nominative singular)
τὼ γᾰλλᾰ́ρω (dual nominative)
οἱ γᾰ́λλᾰροι (nominative plural)
τοῦ γᾰλλᾰ́ρου (genitive singular)
τοῖν γᾰλλᾰ́ροιν (dual genitive)
τῶν γᾰλλᾰ́ρων (genitive plural)
τῷ γᾰλλᾰ́ρῳ (dative singular)
τοῖν γᾰλλᾰ́ροιν (dative dual)
τοῖς γᾰλλᾰ́ροις (dative plural)
τὸν γᾰ́λλᾰρον (accusative singular)
τὼ γᾰλλᾰ́ρω (accusative dual)
τοὺς γᾰλλᾰ́ρους (accusative plural)
γᾰ́λλᾰρε (singular vocative)
γᾰλλᾰ́ρω (dual vocative)
γᾰ́λλᾰροι (plural vocative)

Probably from the same Phrygian source of γάλλος (gállos, “eunuch”).


ἔλευσις

ἔλευσῐς • (éleusĭs) f (genitive ἐλεύσεως); third declension

ἔλευσῐς (canonical)
éleusĭs (romanization)
ἐλεύσεως (genitive)
ἡ ἔλευσῐς (nominative singular)
τὼ ἐλεύσει (dual nominative)
αἱ ἐλεύσεις (nominative plural)
τῆς ἐλεύσεως (genitive singular)
τοῖν ἐλευσέοιν (dual genitive)
τῶν ἐλεύσεων (genitive plural)
τῇ ἐλεύσει (dative singular)
τοῖν ἐλευσέοιν (dative dual)
ταῖς ἐλεύσεσῐ (dative plural)
ἐλεύσεσῐν (dative plural)
taîs eleúsesĭ (dative plural)
taîs eleúsesĭn (dative plural)
τὴν ἔλευσῐν (accusative singular)
τὼ ἐλεύσει (accusative dual)
τᾱ̀ς ἐλεύσεις (accusative plural)
ἔλευσῐ (singular vocative)
ἐλεύσει (dual vocative)
ἐλεύσεις (plural vocative)

Greek: έλευση (élefsi)

From ἐλεύθω (eleúthō, “to come, go”) + -σῐς (-sĭs).


μακέλας

grc-noun

μᾰκέλᾱς • (măkélās) m (genitive μᾰκέλου); first declension

μᾰκέλᾱς (canonical)
măkélās (romanization)
μᾰκέλου (genitive)
ὁ μᾰκέλᾱς (nominative singular)
τὼ μᾰκέλᾱ (dual nominative)
οἱ μᾰκέλαι (nominative plural)
τοῦ μᾰκέλου (genitive singular)
τοῖν μᾰκέλαιν (dual genitive)
τῶν μᾰκελῶν (genitive plural)
τῷ μᾰκέλᾳ (dative singular)
τοῖν μᾰκέλαιν (dative dual)
τοῖς μᾰκέλαις (dative plural)
τὸν μᾰκέλᾱν (accusative singular)
τὼ μᾰκέλᾱ (accusative dual)
τοὺς μᾰκέλᾱς (accusative plural)
μᾰκέλᾱ (singular vocative)
μᾰκέλᾱ (dual vocative)
μᾰκέλαι (plural vocative)


κύβηβος

κῠ́βηβος • (kŭ́bēbos) m (genitive κῠβήβου); second declension

κῠ́βηβος (canonical)
kŭ́bēbos (romanization)
κῠβήβου (genitive)
ὁ κῠ́βηβος (nominative singular)
τὼ κῠβήβω (dual nominative)
οἱ κῠ́βηβοι (nominative plural)
τοῦ κῠβήβου (genitive singular)
τοῖν κῠβήβοιν (dual genitive)
τῶν κῠβήβων (genitive plural)
τῷ κῠβήβῳ (dative singular)
τοῖν κῠβήβοιν (dative dual)
τοῖς κῠβήβοις (dative plural)
τὸν κῠ́βηβον (accusative singular)
τὼ κῠβήβω (accusative dual)
τοὺς κῠβήβους (accusative plural)
κῠ́βηβε (singular vocative)
κῠβήβω (dual vocative)
κῠ́βηβοι (plural vocative)

From Κυβήβη (Kubḗbē, “Cybele”) + -ος (-os).


ἀντίδωρον

ἀντίδωρον • (antídōron) n (genitive ἀντίδωρου); second declension

antídōron (romanization)
ἀντίδωρου (genitive)
τὸ ἀντίδωρον (nominative singular)
τὼ ἀντιδώρω (dual nominative)
τᾰ̀ ἀντίδωρᾰ (nominative plural)
τοῦ ἀντιδώρου (genitive singular)
τοῖν ἀντιδώροιν (dual genitive)
τῶν ἀντιδώρων (genitive plural)
τῷ ἀντιδώρῳ (dative singular)
τοῖν ἀντιδώροιν (dative dual)
τοῖς ἀντιδώροις (dative plural)
τὸ ἀντίδωρον (accusative singular)
τὼ ἀντιδώρω (accusative dual)
τᾰ̀ ἀντίδωρᾰ (accusative plural)
ἀντίδωρον (singular vocative)
ἀντιδώρω (dual vocative)
ἀντίδωρᾰ (plural vocative)

Byzantine Greek: αντίδωρον (antídōron)

desc

⇒ αντίδερο (antídero)

Greek: αντίδωρο (antídoro), ⇒ αντίδερο (antídero)

→ English: antidoron

From ἀντι- (anti-, “in exchange; in return; instead of”) + δῶρον (dôron, “gift”) from Proto-Hellenic *dṓron, from Proto-Indo-European *déh₃rom; cf. verb ἀντιδωρέομαι (antidōréomai, “to donate, exchange, present in return, offer instead”).

af

(Christianity, Eastern Orthodoxy, Eastern Catholicism) antidoron; morsel of blessed bread from the remains of the Eucharist offering distributed to members of the congregation in churches that use the Byzantine Rite liturgy


Λάδων

grc-proper noun

Λᾰ́δων • (Lắdōn) m (genitive Λᾰ́δωνος); third declension

Λᾰ́δων (canonical)
Lắdōn (romanization)
Λᾰ́δωνος (genitive)
ὁ Λᾰ́δων (nominative singular)
τοῦ Λᾰ́δωνος (genitive singular)
τῷ Λᾰ́δωνῐ (dative singular)
τὸν Λᾰ́δωνᾰ (accusative singular)
Λᾰ́δων (singular vocative)

Greek: Λάδωνας (Ládonas)

→ Latin: Ladōn

→ English: Ladon

→ Italian: Ladone

(Greek mythology) the god of this river and father of Daphne


Ζάλμοξις

Ζᾰ́λμοξῐς • (Zắlmoxĭs) m (genitive Ζᾰλμόξῐδος); third declension

Ζᾰ́λμοξῐς (canonical)
Zắlmoxĭs (romanization)
Ζᾰλμόξῐδος (genitive)
ὁ Ζᾰ́λμοξῐς (nominative singular)
τοῦ Ζᾰλμόξῐδος (genitive singular)
τῷ Ζᾰλμόξῐδῐ (dative singular)
τὸν Ζᾰλμόξῐδᾰ (accusative singular)
Ζᾰ́λμοξῐς (singular vocative)

→ English: Zalmoxis


ἱεροπομπός

grc-noun

ἱεροπομπός • (hieropompós) m (genitive ἱεροπομποῦ); second declension

hieropompós (romanization)
ἱεροπομποῦ (genitive)
ὁ ἱεροπομπός (nominative singular)
τὼ ἱεροπομπώ (dual nominative)
οἱ ἱεροπομποί (nominative plural)
τοῦ ἱεροπομποῦ (genitive singular)
τοῖν ἱεροπομποῖν (dual genitive)
τῶν ἱεροπομπῶν (genitive plural)
τῷ ἱεροπομπῷ (dative singular)
τοῖν ἱεροπομποῖν (dative dual)
τοῖς ἱεροπομποῖς (dative plural)
τὸν ἱεροπομπόν (accusative singular)
τὼ ἱεροπομπώ (accusative dual)
τοὺς ἱεροπομπούς (accusative plural)
ἱεροπομπέ (singular vocative)
ἱεροπομπώ (dual vocative)
ἱεροπομποί (plural vocative)

From ἱερός (hierós, “holy, sacred”) + πομπός (pompós, “conductor”).


ἀρχιζάκορος

grc-noun

ἀρχῐζᾰ́κορος

ἀρχῐζᾰ́κορος • (arkhĭzắkoros) m (genitive ἀρχῐζᾰκόρου); second declension

ἀρχῐζᾰ́κορος (canonical)
arkhĭzắkoros (romanization)
ἀρχῐζᾰκόρου (genitive)
ὁ ἀρχῐζᾰ́κορος (nominative singular)
τὼ ἀρχῐζᾰκόρω (dual nominative)
οἱ ἀρχῐζᾰ́κοροι (nominative plural)
τοῦ ἀρχῐζᾰκόρου (genitive singular)
τοῖν ἀρχῐζᾰκόροιν (dual genitive)
τῶν ἀρχῐζᾰκόρων (genitive plural)
τῷ ἀρχῐζᾰκόρῳ (dative singular)
τοῖν ἀρχῐζᾰκόροιν (dative dual)
τοῖς ἀρχῐζᾰκόροις (dative plural)
τὸν ἀρχῐζᾰ́κορον (accusative singular)
τὼ ἀρχῐζᾰκόρω (accusative dual)
τοὺς ἀρχῐζᾰκόρους (accusative plural)
ἀρχῐζᾰ́κορε (singular vocative)
ἀρχῐζᾰκόρω (dual vocative)
ἀρχῐζᾰ́κοροι (plural vocative)

grc-decl

ἀρχῐζᾰ́κορος

From ἀρχῐ- (arkhĭ-, “chief”) + ζᾰ́κορος (zắkoros, “keeper of a temple”).


Μουάμεδ

Mouámed (romanization)
ὁ Μουᾰ́μεδ (nominative singular)
τοῦ Μουᾰ́μεδ (genitive singular)
τῷ Μουᾰ́μεδ (dative singular)
τὸν Μουᾰ́μεδ (accusative singular)
Μουᾰ́μεδ (singular vocative)

Borrowed from Arabic مُحَمَّد (muḥammad).


ἀρά

grc-noun

ἀ̆ρά̄ • (ărá̄) f (genitive ἀ̆ρᾶς); first declension

ἀ̆ρά̄ (canonical)
ărá̄ (romanization)
ἀ̆ρᾶς (genitive)
ἡ ᾰ̓ρᾱ́ (nominative singular)
τὼ ᾰ̓ρᾱ́ (dual nominative)
αἱ ᾰ̓ραί (nominative plural)
τῆς ᾰ̓ρᾶς (genitive singular)
τοῖν ᾰ̓ραῖν (dual genitive)
τῶν ᾰ̓ρῶν (genitive plural)
τῇ ᾰ̓ρᾷ (dative singular)
τοῖν ᾰ̓ραῖν (dative dual)
ταῖς ᾰ̓ραῖς (dative plural)
τὴν ᾰ̓ρᾱ́ν (accusative singular)
τὼ ᾰ̓ρᾱ́ (accusative dual)
τᾱ̀ς ᾰ̓ρᾱ́ς (accusative plural)
ᾰ̓ρᾱ́ (singular vocative)
ᾰ̓ρᾱ́ (dual vocative)
ᾰ̓ραί (plural vocative)

Arcadocypriot Greek καταρϝος (katarwos, “cursed”) suggests a preform Proto-Hellenic *arwā, which makes Attic -ᾱ hard to explain; -η would be expected after *w. Not cognate with Latin āra (“altar”). Possibly related to Hittite [Term?] (/aruwae-/, “to bow”).

cog

Ὣς ἔφατ’ εὐχόμενος, μέγα δ’ ἔκτυπε μητίετα Ζεύς, ἀράων ἀΐων Νηληϊάδαο γέροντος.

1925 translation by A. T. Murray
So spake he in prayer, and Zeus the counsellor thundered aloud, hearing the prayer[s] of the aged son of Neleus

Hṑs éphat’ eukhómenos, méga d’ éktupe mētíeta Zeús, aráōn aḯōn Nēlēïádao gérontos.


Ὀροτάλτ

From an ancient form of Arabic; if referring to the god Ruḍaw, then from رُضَى (ruḍā) or a similar form, perhaps with the definite article اَل (al-).

460 BCE – 420 BCE, Herodotus, Histories 3.8.3

(Arabian mythology) A god of uncertain identity, likely Ruḍaw.


μύστις

grc-noun

μῠ́στις • (mŭ́stis) f (genitive μῠστῐδος); third declension

μῠ́στις (canonical)
mŭ́stis (romanization)
μῠστῐδος (genitive)
ἡ μῠ́στῐς (nominative singular)
τὼ μῠ́στῐδε (dual nominative)
αἱ μῠ́στῐδες (nominative plural)
τῆς μῠ́στῐδος (genitive singular)
τοῖν μῠστῐ́δοιν (dual genitive)
τῶν μῠστῐ́δων (genitive plural)
τῇ μῠ́στῐδῐ (dative singular)
τοῖν μῠστῐ́δοιν (dative dual)
ταῖς μῠ́στῐσῐ (dative plural)
μῠ́στῐσῐν (dative plural)
taîs mŭ́stĭsĭ (dative plural)
taîs mŭ́stĭsĭn (dative plural)
τὴν μῠ́στῐδᾰ (accusative singular)
τὼ μῠ́στῐδε (accusative dual)
τᾱ̀ς μῠ́στῐδᾰς (accusative plural)
μῠ́στῐς (singular vocative)
μῠ́στῐδε (dual vocative)
μῠ́στῐδες (plural vocative)

From μυέω (muéō, “I initiate”), from μῡ́ω (mū́ō, “I shut”).


κέρνος

κέρνος • (kérnos) n (genitive κέρνεος); third declension

kérnos (romanization)
κέρνεος (genitive)
τὸ κέρνος (nominative singular)
τὼ κέρνεε (dual nominative)
τᾰ̀ κέρνεᾰ (nominative plural)
τοῦ κέρνεος (genitive singular)
τοῖν κερνέοιν (dual genitive)
τῶν κερνέων (genitive plural)
τῷ κέρνεῐ̈ (dative singular)
τοῖν κερνέοιν (dative dual)
τοῖς κέρνεσῐ (dative plural)
κέρνεσῐν (dative plural)
toîs kérnesĭ (dative plural)
toîs kérnesĭn (dative plural)
τὸ κέρνος (accusative singular)
τὼ κέρνεε (accusative dual)
τᾰ̀ κέρνεᾰ (accusative plural)
κέρνος (singular vocative)
κέρνεε (dual vocative)
κέρνεᾰ (plural vocative)

→ English: kernos

The noun has tentatively been linked to other Indo-European words, such as κέραμος (kéramos, “clay, tile”), Sanskrit चरु (caru, “pot, saucepan”), Latin scrīnium (“chest”), Old English hwer (“kettle, pot, basin”), but to no avail. According to Beekes and Chantraine the word is Pre-Greek, in view of the variant κέρχνος (kérkhnos)

large earthen dish with small pots, in which fruits were offered to the Korybantes


κοτυλίσκος

κοτῠλῐ́σκος • (kotŭlĭ́skos) m (genitive κοτῠλῐ́σκου); second declension

κοτῠλῐ́σκος (canonical)
kotŭlĭ́skos (romanization)
κοτῠλῐ́σκου (genitive)
ὁ κοτῠλῐ́σκος (nominative singular)
τὼ κοτῠλῐ́σκω (dual nominative)
οἱ κοτῠλῐ́σκοι (nominative plural)
τοῦ κοτῠλῐ́σκου (genitive singular)
τοῖν κοτῠλῐ́σκοιν (dual genitive)
τῶν κοτῠλῐ́σκων (genitive plural)
τῷ κοτῠλῐ́σκῳ (dative singular)
τοῖν κοτῠλῐ́σκοιν (dative dual)
τοῖς κοτῠλῐ́σκοις (dative plural)
τὸν κοτῠλῐ́σκον (accusative singular)
τὼ κοτῠλῐ́σκω (accusative dual)
τοὺς κοτῠλῐ́σκους (accusative plural)
κοτῠλῐ́σκε (singular vocative)
κοτῠλῐ́σκω (dual vocative)
κοτῠλῐ́σκοι (plural vocative)

From κοτῠ́λη (kotŭ́lē, “vessel, cup”) + -ῐ́σκος (-ĭ́skos, diminutive suffix).


Ἀσά

Greek: Ασά (Asá)

desctree

→ Latin: Asa
English: Asa
French: Asa
Italian: Asa
Portuguese: Asa
Spanish: Asa

From Biblical Hebrew אָסָא (ʾĀsāʾ), from Aramaic אָסְיָא (ʾāsyā, “physician, doctor, healer”), from Akkadian 𒀀𒍪 (A.ZU /asû/) from Sumerian 𒀀𒍪 (A.ZU /azu/, “physician, healer”); compare Classical Syriac ܐܵܣܝܵܐ (ʾāsyā, “healer, physician, medical doctor”) whence Arabic آسٍ (ʔāsin).

cog

Καὶ ἐκοιμήθη Ἀβιοὺ μετὰ τῶν πατέρων αὐτοῦ ἐν τῷ εἰκοστῷ καὶ τετάρτῳ ἔτει τοῦ Ἱεροβοὰμ καὶ θάπτεται μετὰ τῶν πατέρων αὐτοῦ ἐν πόλει Δαυίδ, καὶ βασιλεύει Ἀσὰ υἱὸς αὐτοῦ ἀντ᾿ αὐτοῦ. Ἐν τῷ ἐνιαυτῷ τετάρτῳ καὶ εἰκοστῷ τοῦ Ἱεροβοὰμ βασιλέως Ἰσραὴλ βασιλεύει Ἀσὰ ἐπὶ Ἰούδαν. Καὶ τεσσαράκοντα καὶ ἓν ἔτος ἐβασίλευσεν ἐν Ἱερουσαλήμ, καὶ ὄνομα τῆς μητρὸς αὐτοῦ Ἀνὰ θυγάτηρ Ἀβεσσαλώμ. Καὶ ἐποίησεν Ἀσὰ τὸ εὐθὲς ἐνώπιον Κυρίου ὡς Δαυὶδ ὁ πατὴρ αὐτοῦ.

300 BCE – 200 BCE, Septuagint, III Book of Kings 15.8–11

And Abiu slept with his fathers in the twenty-fourth year of Jeroboam, and he is buried with his fathers in the city of David, and Asa his son reigns in his stead. In the four and twentieth year of Jeroboam king of Israel, Asa begins to reign over Juda. And he reigned one and forty years in Jerusalem, and his mother's name was Ana, daughter of Abessalom. And Asa did that which was right in the sight of the Lord, as David his father.

Kaì ekoimḗthē Abioù metà tôn patérōn autoû en tôi eikostôi kaì tetártōi étei toû Hieroboàm kaì tháptetai metà tôn patérōn autoû en pólei Dauíd, kaì basileúei Asà huiòs autoû ant’ autoû. En tôi eniautôi tetártōi kaì eikostôi toû Hieroboàm basiléōs Israḕl basileúei Asà epì Ioúdan. Kaì tessarákonta kaì hèn étos ebasíleusen en Hierousalḗm, kaì ónoma tês mētròs autoû Anà thugátēr Abessalṓm. Kaì epoíēsen Asà tò euthès enṓpion Kuríou hōs Dauìd ho patḕr autoû.

A male given name of historical usage, notably borne by Asa of Judah, a king of Judah mentioned in the Books of Kings


Ἀμφιτρίτη

grc-proper noun

Ἀμφιτρίτη • (Amphitrítē) f (genitive Ἀμφιτρίτης); first declension

Amphitrítē (romanization)
Ἀμφιτρίτης (genitive)
ἡ Ἀμφιτρίτη (nominative singular)
τῆς Ἀμφιτρίτης (genitive singular)
τῇ Ἀμφιτρίτῃ (dative singular)
τὴν Ἀμφιτρίτην (accusative singular)
Ἀμφιτρίτη (singular vocative)

desc

→ Greek: Αμφιτρίτη (Amfitríti) (learned)

→ Latin: Amphitrītē (learned)

→ Russian: Амфитри́та (Amfitríta) (learned)

Also see: Τρίτων (Trítōn), name of her son.