εὐαγγελίζω

grc-verb

εὐαγγελίζω • (euangelízō)

euangelízō (romanization)
εὐαγγελίζω (active first-person indicative singular)
εὐαγγελίζεις (active indicative second-person singular)
εὐαγγελίζει (active indicative singular third-person)
εὐαγγελίζετον (active dual indicative second-person)
εὐαγγελίζετον (active dual indicative third-person)
εὐαγγελίζομεν (active first-person indicative plural)
εὐαγγελίζετε (active indicative plural second-person)
εὐαγγελίζουσῐ (active indicative plural third-person)
εὐαγγελίζουσῐν (active indicative plural third-person)
εὐαγγελίζω (active first-person singular subjunctive)
εὐαγγελίζῃς (active second-person singular subjunctive)
εὐαγγελίζῃ (active singular subjunctive third-person)
εὐαγγελίζητον (active dual second-person subjunctive)
εὐαγγελίζητον (active dual subjunctive third-person)
εὐαγγελίζωμεν (active first-person plural subjunctive)
εὐαγγελίζητε (active plural second-person subjunctive)
εὐαγγελίζωσῐ (active plural subjunctive third-person)
εὐαγγελίζωσῐν (active plural subjunctive third-person)
εὐαγγελίζοιμῐ (active first-person optative singular)
εὐαγγελίζοις (active optative second-person singular)
εὐαγγελίζοι (active optative singular third-person)
εὐαγγελίζοιτον (active dual optative second-person)
εὐαγγελιζοίτην (active dual optative third-person)
εὐαγγελίζοιμεν (active first-person optative plural)
εὐαγγελίζοιτε (active optative plural second-person)
εὐαγγελίζοιεν (active optative plural third-person)
εὐαγγέλιζε (active imperative second-person singular)
εὐαγγελιζέτω (active imperative singular third-person)
εὐαγγελίζετον (active dual imperative second-person)
εὐαγγελιζέτων (active dual imperative third-person)
εὐαγγελίζετε (active imperative plural second-person)
εὐαγγελιζόντων (active imperative plural third-person)
εὐαγγελίζομαι (first-person indicative middle passive singular)
εὐαγγελίζῃ (indicative middle passive second-person singular)
εὐαγγελίζει (indicative middle passive second-person singular)
εὐαγγελίζεται (indicative middle passive singular third-person)
εὐαγγελίζεσθον (dual indicative middle passive second-person)
εὐαγγελίζεσθον (dual indicative middle passive third-person)
εὐαγγελιζόμεθᾰ (first-person indicative middle passive plural)
εὐαγγελίζεσθε (indicative middle passive plural second-person)
εὐαγγελίζονται (indicative middle passive plural third-person)
εὐαγγελίζωμαι (first-person middle passive singular subjunctive)
εὐαγγελίζῃ (middle passive second-person singular subjunctive)
εὐαγγελίζηται (middle passive singular subjunctive third-person)
εὐαγγελίζησθον (dual middle passive second-person subjunctive)
εὐαγγελίζησθον (dual middle passive subjunctive third-person)
εὐαγγελιζώμεθᾰ (first-person middle passive plural subjunctive)
εὐαγγελίζησθε (middle passive plural second-person subjunctive)
εὐαγγελίζωνται (middle passive plural subjunctive third-person)
εὐαγγελιζοίμην (first-person middle optative passive singular)
εὐαγγελίζοιο (middle optative passive second-person singular)
εὐαγγελίζοιτο (middle optative passive singular third-person)
εὐαγγελίζοισθον (dual middle optative passive second-person)
εὐαγγελιζοίσθην (dual middle optative passive third-person)
εὐαγγελιζοίμεθᾰ (first-person middle optative passive plural)
εὐαγγελίζοισθε (middle optative passive plural second-person)
εὐαγγελίζοιντο (middle optative passive plural third-person)
εὐαγγελίζου (imperative middle passive second-person singular)
εὐαγγελιζέσθω (imperative middle passive singular third-person)
εὐαγγελίζεσθον (dual imperative middle passive second-person)
εὐαγγελιζέσθων (dual imperative middle passive third-person)
εὐαγγελίζεσθε (imperative middle passive plural second-person)
εὐαγγελιζέσθων (imperative middle passive plural third-person)
εὐαγγελίζειν (active infinitive)
εὐαγγελίζεσθαι (infinitive middle passive plural)
εὐαγγελίζων (active masculine participle)
εὐαγγελιζόμενος (masculine middle participle passive plural)
εὐαγγελίζουσᾰ (active feminine participle)
εὐαγγελιζομένη (feminine middle participle passive plural)
εὐαγγελῖζον (active neuter participle)
εὐαγγελιζόμενον (middle neuter participle passive plural)
εὐηγγέλιζᾰ (active first-person indicative singular)
εὐηγγέλιζᾰς (active indicative second-person singular)
εὐηγγέλιζε (active indicative singular third-person)
εὐηγγέλιζεν (active indicative singular third-person)
εὐηγγελίζᾰτον (active dual indicative second-person)
εὐηγγελίζᾰτον (active dual indicative third-person)
εὐηγγελίζᾰμεν (active first-person indicative plural)
εὐηγγελίζᾰτε (active indicative plural second-person)
εὐηγγελίζᾱσῐ (active indicative plural third-person)
εὐηγγελίζᾱσῐν (active indicative plural third-person)
εὐηγγελίζω (active first-person singular subjunctive)
εὐηγγελίζῃς (active second-person singular subjunctive)
εὐηγγελίζῃ (active singular subjunctive third-person)
εὐηγγελίζητον (active dual second-person subjunctive)
εὐηγγελίζητον (active dual subjunctive third-person)
εὐηγγελίζωμεν (active first-person plural subjunctive)
εὐηγγελίζητε (active plural second-person subjunctive)
εὐηγγελίζωσῐ (active plural subjunctive third-person)
εὐηγγελίζωσῐν (active plural subjunctive third-person)
εὐηγγελίζοιμῐ (active first-person optative singular)
εὐηγγελιζοίην (active first-person optative singular)
εὐηγγελίζοις (active optative second-person singular)
εὐηγγελιζοίης (active optative second-person singular)
εὐηγγελίζοι (active optative singular third-person)
εὐηγγελιζοίη (active optative singular third-person)
εὐηγγελίζοιτον (active dual optative second-person)
εὐηγγελιζοίτην (active dual optative third-person)
εὐηγγελίζοιμεν (active first-person optative plural)
εὐηγγελίζοιτε (active optative plural second-person)
εὐηγγελίζοιεν (active optative plural third-person)
εὐηγγέλιζε (active imperative second-person singular)
εὐηγγελιζέτω (active imperative singular third-person)
εὐηγγελίζετον (active dual imperative second-person)
εὐηγγελιζέτων (active dual imperative third-person)
εὐηγγελίζετε (active imperative plural second-person)
εὐηγγελιζόντων (active imperative plural third-person)
εὐηγγελιζέναι (active infinitive)
εὐηγγελιζώς (active masculine participle)
εὐηγγελιζυῖᾰ (active feminine participle)
εὐηγγελιζός (active neuter participle)
εὐαγγελιέω (active first-person indicative singular)
εὐαγγελιέεις (active indicative second-person singular)
εὐαγγελιέει (active indicative singular third-person)
εὐαγγελιέετον (active dual indicative second-person)
εὐαγγελιέετον (active dual indicative third-person)
εὐαγγελιέομεν (active first-person indicative plural)
εὐαγγελιέετε (active indicative plural second-person)
εὐαγγελιέουσῐ (active indicative plural third-person)
εὐαγγελιέουσῐν (active indicative plural third-person)
εὐαγγελιέοιμῐ (active first-person optative singular)
εὐαγγελιέοις (active optative second-person singular)
εὐαγγελιέοι (active optative singular third-person)
εὐαγγελιέοιτον (active dual optative second-person)
εὐαγγελιεοίτην (active dual optative third-person)
εὐαγγελιέοιμεν (active first-person optative plural)
εὐαγγελιέοιτε (active optative plural second-person)
εὐαγγελιέοιεν (active optative plural third-person)
εὐαγγελιέομαι (first-person indicative middle singular)
εὐαγγελιέῃ (indicative middle second-person singular)
εὐαγγελιέει (indicative middle second-person singular)
εὐαγγελιέεται (indicative middle singular third-person)
εὐαγγελιέεσθον (dual indicative middle second-person)
εὐαγγελιέεσθον (dual indicative middle third-person)
εὐαγγελιεόμεθᾰ (first-person indicative middle plural)
εὐαγγελιέεσθε (indicative middle plural second-person)
εὐαγγελιέονται (indicative middle plural third-person)
εὐαγγελιεοίμην (first-person middle optative singular)
εὐαγγελιέοιο (middle optative second-person singular)
εὐαγγελιέοιτο (middle optative singular third-person)
εὐαγγελιέοισθον (dual middle optative second-person)
εὐαγγελιεοίσθην (dual middle optative third-person)
εὐαγγελιεοίμεθᾰ (first-person middle optative plural)
εὐαγγελιέοισθε (middle optative plural second-person)
εὐαγγελιέοιντο (middle optative plural third-person)
εὐαγγελισθήσομαι (first-person indicative passive singular)
εὐαγγελισθήσῃ (indicative passive second-person singular)
εὐαγγελισθήσεται (indicative passive singular third-person)
εὐαγγελισθήσεσθον (dual indicative passive second-person)
εὐαγγελισθήσεσθον (dual indicative passive third-person)
εὐαγγελισθησόμεθᾰ (first-person indicative passive plural)
εὐαγγελισθήσεσθε (indicative passive plural second-person)
εὐαγγελισθήσονται (indicative passive plural third-person)
εὐαγγελισθησοίμην (first-person optative passive singular)
εὐαγγελισθήσοιο (optative passive second-person singular)
εὐαγγελισθήσοιτο (optative passive singular third-person)
εὐαγγελισθήσοισθον (dual optative passive second-person)
εὐαγγελισθησοίσθην (dual optative passive third-person)
εὐαγγελισθησοίμεθᾰ (first-person optative passive plural)
εὐαγγελισθήσοισθε (optative passive plural second-person)
εὐαγγελισθήσοιντο (optative passive plural third-person)
εὐαγγελιέειν (active infinitive)
εὐαγγελιέεσθαι (infinitive middle second-person third-person)
εὐαγγελισθήσεσθαι (infinitive passive)
εὐαγγελιέων (active masculine participle)
εὐαγγελιεόμενος (masculine middle participle second-person third-person)
εὐαγγελισθησόμενος (masculine participle passive)
εὐαγγελιέουσᾰ (active feminine participle)
εὐαγγελιεομένη (feminine middle participle second-person third-person)
εὐαγγελισθησομένη (feminine participle passive)
εὐαγγελιέον (active neuter participle)
εὐαγγελιεόμενον (middle neuter participle second-person third-person)
εὐαγγελισθησόμενον (neuter participle passive)
εὐαγγελιῶ (active first-person indicative singular)
εὐαγγελιεῖς (active indicative second-person singular)
εὐαγγελιεῖ (active indicative singular third-person)
εὐαγγελιεῖτον (active dual indicative second-person)
εὐαγγελιεῖτον (active dual indicative third-person)
εὐαγγελιοῦμεν (active first-person indicative plural)
εὐαγγελιεῖτε (active indicative plural second-person)
εὐαγγελιοῦσῐ (active indicative plural third-person)
εὐαγγελιοῦσῐν (active indicative plural third-person)
εὐαγγελιοίην (active first-person optative singular)
εὐαγγελιοῖμῐ (active first-person optative singular)
εὐαγγελιοίης (active optative second-person singular)
εὐαγγελιοῖς (active optative second-person singular)
εὐαγγελιοίη (active optative singular third-person)
εὐαγγελιοῖ (active optative singular third-person)
εὐαγγελιοῖτον (active dual optative second-person)
εὐαγγελιοίητον (active dual optative second-person)
εὐαγγελιοίτην (active dual optative third-person)
εὐαγγελιοιήτην (active dual optative third-person)
εὐαγγελιοῖμεν (active first-person optative plural)
εὐαγγελιοίημεν (active first-person optative plural)
εὐαγγελιοῖτε (active optative plural second-person)
εὐαγγελιοίητε (active optative plural second-person)
εὐαγγελιοῖεν (active optative plural third-person)
εὐαγγελιοίησᾰν (active optative plural third-person)
εὐαγγελιοῦμαι (first-person indicative middle singular)
εὐαγγελιῇ (indicative middle second-person singular)
εὐαγγελιεῖται (indicative middle singular third-person)
εὐαγγελιεῖσθον (dual indicative middle second-person)
εὐαγγελιεῖσθον (dual indicative middle third-person)
εὐαγγελιούμεθᾰ (first-person indicative middle plural)
εὐαγγελιεῖσθε (indicative middle plural second-person)
εὐαγγελιοῦνται (indicative middle plural third-person)
εὐαγγελιοίμην (first-person middle optative singular)
εὐαγγελιοῖο (middle optative second-person singular)
εὐαγγελιοῖτο (middle optative singular third-person)
εὐαγγελιοῖσθον (dual middle optative second-person)
εὐαγγελιοίσθην (dual middle optative third-person)
εὐαγγελιοίμεθᾰ (first-person middle optative plural)
εὐαγγελιοῖσθε (middle optative plural second-person)
εὐαγγελιοῖντο (middle optative plural third-person)
εὐαγγελισθήσομαι (first-person indicative passive singular)
εὐαγγελισθήσῃ (indicative passive second-person singular)
εὐαγγελισθήσεται (indicative passive singular third-person)
εὐαγγελισθήσεσθον (dual indicative passive second-person)
εὐαγγελισθήσεσθον (dual indicative passive third-person)
εὐαγγελισθησόμεθᾰ (first-person indicative passive plural)
εὐαγγελισθήσεσθε (indicative passive plural second-person)
εὐαγγελισθήσονται (indicative passive plural third-person)
εὐαγγελισθησοίμην (first-person optative passive singular)
εὐαγγελισθήσοιο (optative passive second-person singular)
εὐαγγελισθήσοιτο (optative passive singular third-person)
εὐαγγελισθήσοισθον (dual optative passive second-person)
εὐαγγελισθησοίσθην (dual optative passive third-person)
εὐαγγελισθησοίμεθᾰ (first-person optative passive plural)
εὐαγγελισθήσοισθε (optative passive plural second-person)
εὐαγγελισθήσοιντο (optative passive plural third-person)
εὐαγγελιεῖν (active infinitive)
εὐαγγελιεῖσθαι (infinitive middle second-person third-person)
εὐαγγελισθήσεσθαι (infinitive passive)
εὐαγγελιῶν (active masculine participle)
εὐαγγελιούμενος (masculine middle participle second-person third-person)
εὐαγγελισθησόμενος (masculine participle passive)
εὐαγγελιοῦσᾰ (active feminine participle)
εὐαγγελιουμένη (feminine middle participle second-person third-person)
εὐαγγελισθησομένη (feminine participle passive)
εὐαγγελιοῦν (active neuter participle)
εὐαγγελιούμενον (middle neuter participle second-person third-person)
εὐαγγελισθησόμενον (neuter participle passive)
εὐηγγέλισᾰ (active first-person indicative singular)
εὐηγγέλισᾰς (active indicative second-person singular)
εὐηγγέλισε (active indicative singular third-person)
εὐηγγέλισεν (active indicative singular third-person)
εὐηγγελίσᾰτον (active dual indicative second-person)
εὐηγγελισᾰ́την (active dual indicative third-person)
εὐηγγελίσᾰμεν (active first-person indicative plural)
εὐηγγελίσᾰτε (active indicative plural second-person)
εὐηγγέλισᾰν (active indicative plural third-person)
εὐαγγελίσω (active first-person singular subjunctive)
εὐαγγελίσῃς (active second-person singular subjunctive)
εὐαγγελίσῃ (active singular subjunctive third-person)
εὐαγγελίσητον (active dual second-person subjunctive)
εὐαγγελίσητον (active dual subjunctive third-person)
εὐαγγελίσωμεν (active first-person plural subjunctive)
εὐαγγελίσητε (active plural second-person subjunctive)
εὐαγγελίσωσῐ (active plural subjunctive third-person)
εὐαγγελίσωσῐν (active plural subjunctive third-person)
εὐαγγελίσαιμῐ (active first-person optative singular)
εὐαγγελίσειᾰς (active optative second-person singular)
εὐαγγελίσαις (active optative second-person singular)
εὐαγγελίσειε (active optative singular third-person)
εὐαγγελίσειεν (active optative singular third-person)
εὐαγγελίσαι (active optative singular third-person)
εὐαγγελίσαιτον (active dual optative second-person)
εὐαγγελισαίτην (active dual optative third-person)
εὐαγγελίσαιμεν (active first-person optative plural)
εὐαγγελίσαιτε (active optative plural second-person)
εὐαγγελίσειᾰν (active optative plural third-person)
εὐαγγελίσαιεν (active optative plural third-person)
εὐαγγέλισον (active imperative second-person singular)
εὐαγγελισᾰ́τω (active imperative singular third-person)
εὐαγγελίσᾰτον (active dual imperative second-person)
εὐαγγελισᾰ́των (active dual imperative third-person)
εὐαγγελίσᾰτε (active imperative plural second-person)
εὐαγγελισᾰ́ντων (active imperative plural third-person)
εὐηγγελισᾰ́μην (first-person indicative middle singular)
εὐηγγελίσω (indicative middle second-person singular)
εὐηγγελίσᾰτο (indicative middle singular third-person)
εὐηγγελίσᾰσθον (dual indicative middle second-person)
εὐηγγελισᾰ́σθην (dual indicative middle third-person)
εὐηγγελισᾰ́μεθᾰ (first-person indicative middle plural)
εὐηγγελίσᾰσθε (indicative middle plural second-person)
εὐηγγελίσᾰντο (indicative middle plural third-person)
εὐαγγελίσωμαι (first-person middle singular subjunctive)
εὐαγγελίσῃ (middle second-person singular subjunctive)
εὐαγγελίσηται (middle singular subjunctive third-person)
εὐαγγελίσησθον (dual middle second-person subjunctive)
εὐαγγελίσησθον (dual middle subjunctive third-person)
εὐαγγελισώμεθᾰ (first-person middle plural subjunctive)
εὐαγγελίσησθε (middle plural second-person subjunctive)
εὐαγγελίσωνται (middle plural subjunctive third-person)
εὐαγγελισαίμην (first-person middle optative singular)
εὐαγγελίσαιο (middle optative second-person singular)
εὐαγγελίσαιτο (middle optative singular third-person)
εὐαγγελίσαισθον (dual middle optative second-person)
εὐαγγελισαίσθην (dual middle optative third-person)
εὐαγγελισαίμεθᾰ (first-person middle optative plural)
εὐαγγελίσαισθε (middle optative plural second-person)
εὐαγγελίσαιντο (middle optative plural third-person)
εὐαγγέλισαι (imperative middle second-person singular)
εὐαγγελισᾰ́σθω (imperative middle singular third-person)
εὐαγγελίσᾰσθον (dual imperative middle second-person)
εὐαγγελισᾰ́σθων (dual imperative middle third-person)
εὐαγγελίσᾰσθε (imperative middle plural second-person)
εὐαγγελισᾰ́σθων (imperative middle plural third-person)
εὐηγγελίσθην (first-person indicative passive singular)
εὐηγγελίσθης (indicative passive second-person singular)
εὐηγγελίσθη (indicative passive singular third-person)
εὐηγγελίσθητον (dual indicative passive second-person)
εὐηγγελισθήτην (dual indicative passive third-person)
εὐηγγελίσθημεν (first-person indicative passive plural)
εὐηγγελίσθητε (indicative passive plural second-person)
εὐηγγελίσθησᾰν (indicative passive plural third-person)
εὐαγγελισθῶ (first-person passive singular subjunctive)
εὐαγγελισθῇς (passive second-person singular subjunctive)
εὐαγγελισθῇ (passive singular subjunctive third-person)
εὐαγγελισθῆτον (dual passive second-person subjunctive)
εὐαγγελισθῆτον (dual passive subjunctive third-person)
εὐαγγελισθῶμεν (first-person passive plural subjunctive)
εὐαγγελισθῆτε (passive plural second-person subjunctive)
εὐαγγελισθῶσῐ (passive plural subjunctive third-person)
εὐαγγελισθῶσῐν (passive plural subjunctive third-person)
εὐαγγελισθείην (first-person optative passive singular)
εὐαγγελισθείης (optative passive second-person singular)
εὐαγγελισθείη (optative passive singular third-person)
εὐαγγελισθεῖτον (dual optative passive second-person)
εὐαγγελισθείητον (dual optative passive second-person)
εὐαγγελισθείτην (dual optative passive third-person)
εὐαγγελισθειήτην (dual optative passive third-person)
εὐαγγελισθεῖμεν (first-person optative passive plural)
εὐαγγελισθείημεν (first-person optative passive plural)
εὐαγγελισθεῖτε (optative passive plural second-person)
εὐαγγελισθείητε (optative passive plural second-person)
εὐαγγελισθεῖεν (optative passive plural third-person)
εὐαγγελισθείησᾰν (optative passive plural third-person)
εὐαγγελίσθητῐ (imperative passive second-person singular)
εὐαγγελισθήτω (imperative passive singular third-person)
εὐαγγελίσθητον (dual imperative passive second-person)
εὐαγγελισθήτων (dual imperative passive third-person)
εὐαγγελίσθητε (imperative passive plural second-person)
εὐαγγελισθέντων (imperative passive plural third-person)
εὐαγγελῖσαι (active infinitive)
εὐαγγελίσᾰσθαι (infinitive middle second-person third-person)
εὐαγγελισθῆναι (infinitive passive)
εὐαγγελίσᾱς (active masculine participle)
εὐαγγελισᾰ́μενος (masculine middle participle second-person third-person)
εὐαγγελισθείς (masculine participle passive)
εὐαγγελίσᾱσᾰ (active feminine participle)
εὐαγγελισᾰμένη (feminine middle participle second-person third-person)
εὐαγγελισθεῖσᾰ (feminine participle passive)
εὐαγγελῖσᾰν (active neuter participle)
εὐαγγελισᾰ́μενον (middle neuter participle second-person third-person)
εὐαγγελισθέν (neuter participle passive)
εὐηγγέλικᾰ (active first-person indicative singular)
εὐηγγέλικᾰς (active indicative second-person singular)
εὐηγγέλικε (active indicative singular third-person)
εὐηγγέλικεν (active indicative singular third-person)
εὐηγγελίκᾰτον (active dual indicative second-person)
εὐηγγελίκᾰτον (active dual indicative third-person)
εὐηγγελίκᾰμεν (active first-person indicative plural)
εὐηγγελίκᾰτε (active indicative plural second-person)
εὐηγγελίκᾱσῐ (active indicative plural third-person)
εὐηγγελίκᾱσῐν (active indicative plural third-person)
εὐηγγελίκω (active first-person singular subjunctive)
εὐηγγελίκῃς (active second-person singular subjunctive)
εὐηγγελίκῃ (active singular subjunctive third-person)
εὐηγγελίκητον (active dual second-person subjunctive)
εὐηγγελίκητον (active dual subjunctive third-person)
εὐηγγελίκωμεν (active first-person plural subjunctive)
εὐηγγελίκητε (active plural second-person subjunctive)
εὐηγγελίκωσῐ (active plural subjunctive third-person)
εὐηγγελίκωσῐν (active plural subjunctive third-person)
εὐηγγελίκοιμῐ (active first-person optative singular)
εὐηγγελικοίην (active first-person optative singular)
εὐηγγελίκοις (active optative second-person singular)
εὐηγγελικοίης (active optative second-person singular)
εὐηγγελίκοι (active optative singular third-person)
εὐηγγελικοίη (active optative singular third-person)
εὐηγγελίκοιτον (active dual optative second-person)
εὐηγγελικοίτην (active dual optative third-person)
εὐηγγελίκοιμεν (active first-person optative plural)
εὐηγγελίκοιτε (active optative plural second-person)
εὐηγγελίκοιεν (active optative plural third-person)
εὐηγγέλικε (active imperative second-person singular)
εὐηγγελικέτω (active imperative singular third-person)
εὐηγγελίκετον (active dual imperative second-person)
εὐηγγελικέτων (active dual imperative third-person)
εὐηγγελίκετε (active imperative plural second-person)
εὐηγγελικόντων (active imperative plural third-person)
εὐηγγέλισμαι (first-person indicative middle passive singular)
εὐηγγέλισαι (indicative middle passive second-person singular)
εὐηγγέλισται (indicative middle passive singular third-person)
εὐηγγέλισθον (dual indicative middle passive second-person)
εὐηγγέλισθον (dual indicative middle passive third-person)
εὐηγγελίσμεθᾰ (first-person indicative middle passive plural)
εὐηγγέλισθε (indicative middle passive plural second-person)
εὐηγγελίσᾰται (indicative middle passive plural third-person)
εὐηγγελισμένος ὦ (first-person middle passive singular subjunctive)
εὐηγγελισμένος ᾖς (middle passive second-person singular subjunctive)
εὐηγγελισμένος ᾖ (middle passive singular subjunctive third-person)
εὐηγγελισμένω ἦτον (dual middle passive second-person subjunctive)
εὐηγγελισμένω ἦτον (dual middle passive subjunctive third-person)
εὐηγγελισμένοι ὦμεν (first-person middle passive plural subjunctive)
εὐηγγελισμένοι ἦτε (middle passive plural second-person subjunctive)
εὐηγγελισμένοι ὦσῐ (middle passive plural subjunctive third-person)
εὐηγγελισμένοι ὦσῐν (middle passive plural subjunctive third-person)
εὐηγγελισμένος εἴην (first-person middle optative passive singular)
εὐηγγελισμένος εἴης (middle optative passive second-person singular)
εὐηγγελισμένος εἴη (middle optative passive singular third-person)
εὐηγγελισμένω εἴητον (dual middle optative passive second-person)
εἶτον (dual middle optative passive second-person)
εὐηγγελισμένω εἰήτην (dual middle optative passive third-person)
εἴτην (dual middle optative passive third-person)
εὐηγγελισμένοι εἴημεν (first-person middle optative passive plural)
εἶμεν (first-person middle optative passive plural)
εὐηγγελισμένοι εἴητε (middle optative passive plural second-person)
εἶτε (middle optative passive plural second-person)
εὐηγγελισμένοι εἴησᾰν (middle optative passive plural third-person)
εἶεν (middle optative passive plural third-person)
εὐηγγέλισο (imperative middle passive second-person singular)
εὐηγγελίσθω (imperative middle passive singular third-person)
εὐηγγέλισθον (dual imperative middle passive second-person)
εὐηγγελίσθων (dual imperative middle passive third-person)
εὐηγγέλισθε (imperative middle passive plural second-person)
εὐηγγελίσθων (imperative middle passive plural third-person)
εὐηγγελικέναι (active infinitive)
εὐηγγελῖσθαι (infinitive middle passive plural)
εὐηγγελικώς (active masculine participle)
εὐηγγελισμένος (masculine middle participle passive plural)
εὐηγγελικυῖᾰ (active feminine participle)
εὐηγγελισμένη (feminine middle participle passive plural)
εὐηγγελικός (active neuter participle)
εὐηγγελισμένον (middle neuter participle passive plural)
εὐηγγελίκειν (active first-person indicative singular)
εὐηγγελίκη (active first-person indicative singular)
εὐηγγελίκεις (active indicative second-person singular)
εὐηγγελίκης (active indicative second-person singular)
εὐηγγελίκει (active indicative singular third-person)
εὐηγγελίκειν (active indicative singular third-person)
εὐηγγελίκετον (active dual indicative second-person)
εὐηγγελικέτην (active dual indicative third-person)
εὐηγγελίκεμεν (active first-person indicative plural)
εὐηγγελίκετε (active indicative plural second-person)
εὐηγγελίκεσᾰν (active indicative plural third-person)
εὐηγγελίσμην (first-person indicative middle passive singular)
εὐηγγέλισο (indicative middle passive second-person singular)
εὐηγγέλιστο (indicative middle passive singular third-person)
εὐηγγέλισθον (dual indicative middle passive second-person)
εὐηγγελίσθην (dual indicative middle passive third-person)
εὐηγγελίσμεθᾰ (first-person indicative middle passive plural)
εὐηγγέλισθε (indicative middle passive plural second-person)
εὐηγγελίσᾰτο (indicative middle passive plural third-person)

desc

→ Gothic: 𐍅𐌰𐌹𐌻𐌰𐌼𐌴𐍂𐌾𐌰𐌽 (wailamērjan) (calque)

→ Gothic: 𐌰𐌹𐍅𐌰𐌲𐌲𐌴𐌻𐌾𐌰𐌽 (aiwaggēljan)

desctree

→ Latin: evangelizo
→ Catalan: evangelitzar
→ English: evangelize
→ Finnish: evankelioida
→ French: évangéliser
→ Romanian: evangheliza
→ Galician: evanxelizar
→ Italian: evangelizzare
→ Portuguese: evangelizar
→ Spanish: evangelizar

From εὐαγγέλιον (euangélion, “good news”) + -ίζω (-ízō)-

affix

(Christianity) to preach the gospel, evangelize


батюшка

ru-noun+

ба́тюшка • (bátjuška) m anim (genitive ба́тюшки, nominative plural ба́тюшки, genitive plural ба́тюшек)

ба́тюшка (canonical)
bátjuška (romanization)
ба́тюшки (genitive)
ба́тюшки (nominative plural)
ба́тюшек (genitive plural)
ба́тюшка (nominative singular)
ба́тюшки (nominative plural)
ба́тюшки (genitive singular)
ба́тюшек (genitive plural)
ба́тюшке (dative singular)
ба́тюшкам (dative plural)
ба́тюшку (accusative singular)
ба́тюшек (accusative plural)
ба́тюшкой (instrumental singular)
ба́тюшкою (instrumental singular)
ба́тюшками (instrumental plural)
ба́тюшке (prepositional singular)
ба́тюшках (plural prepositional)
ба́тюшка (dated nominative singular)
ба́тюшки (dated nominative plural)
ба́тюшки (dated genitive singular)
ба́тюшекъ (dated genitive plural)
ба́тюшкѣ (dated dative singular)
ба́тюшкамъ (dated dative plural)
ба́тюшку (accusative dated singular)
ба́тюшекъ (accusative dated plural)
ба́тюшкой (dated instrumental singular)
ба́тюшкою (dated instrumental singular)
ба́тюшками (dated instrumental plural)
ба́тюшкѣ (dated prepositional singular)
ба́тюшкахъ (dated plural prepositional)

→ Polish: batiuszka

Ru-батюшка.ogg

Ба́тюшки (мои́ or свя́ты)! (colloquial) ― Bátjuški (moí or svjáty)! ― Good gracious! Goodness me!

(Christianity) father (term of address for a priest), priest


prothonotary

From Middle English prothonotarie, from Medieval Latin protonotarius, from Byzantine Greek πρωτονοτάριος (prōtonotários), from Ancient Greek πρῶτος (prôtos) + Byzantine Greek νοτάριος (notários), from Latin notārius (“notary”).

der

πρωτονοτάριος

(Roman Catholicism) One of the seven prelates, constituting a college in the Roman Curia, whose office is to register pontifical acts and to make and preserve the official record of beatifications.


Ἀπολλύων

grc-proper noun

Ἀπολλῡ́ων • (Apollū́ōn) m (genitive Ἀπολλῡ́ονος); third declension

Ἀπολλῡ́ων (canonical)
Apollū́ōn (romanization)
Ἀπολλῡ́ονος (genitive)
ὁ Ἀπολλῡ́ων (nominative singular)
τοῦ Ἀπολλῡ́ονος (genitive singular)
τῷ Ἀπολλῡ́ονῐ (dative singular)
τὸν Ἀπολλῡ́ονᾰ (accusative singular)
Ἀπολλῦον (singular vocative)

Greek: Απολλύων (Apollýon); Απολλύονας (Apollýonas)

→ Latin: Apollȳōn

Present active participle of ἀπόλλῡμι (apóllūmi)

(Christianity) Apollyon, the angel mentioned in Revelation 9:11.


pallium

Borrowed from Latin pallium (“a cloak”). Doublet of pall.

Tut, tut, I have absolved thee: dost thou scorn me, / Because I had my Canterbury pallium / From one whom they dispoped?

1877, Alfred Tennyson, Harold: A Drama, London: Henry S. King & Co., →OCLC, Act III, scene i, page 76:

Gregory sent Augustine a special liturgical stole, the pallium, a piece of official ecclesiastical dress borrowed from the garments worn by imperial officials.

2009, Diarmaid MacCulloch, A History of Christianity, Penguin, published 2010, page 339:

Wynfrith, an Anglo-Saxon monk later known as St Boniface, who was the first archbishop of Mainz and a key figure in the Empire's church history, was given cloth that had lain across St Peter's tomb as his pallium in 752.

2016, Peter H. Wilson, The Holy Roman Empire, Penguin, published 2017, page 23:

(Christianity) A woolen liturgical vestment resembling a collar and worn over the chasuble in the Western Christian liturgical tradition, conferred on archbishops by the Pope, equivalent to the Eastern Christian omophorion.


pallium

iet (definite singular)
ier (indefinite plural)
ia (definite plural)
iene (definite plural)


pallium

palliet (definite singular)
pallium (indefinite plural)
pallia (definite plural)


χάρις

grc-noun

χᾰ́ρῐς • (kháris) f (genitive χᾰ́ρῐτος); third declension

χᾰ́ρῐς (canonical)
kháris (romanization)
χᾰ́ρῐτος (genitive)
ἡ χᾰ́ρῐς (nominative singular)
τὼ χᾰ́ρῐτε (dual nominative)
αἱ χᾰ́ρῐτες (nominative plural)
τῆς χᾰ́ρῐτος (genitive singular)
τοῖν χᾰρῐ́τοιν (dual genitive)
τῶν χᾰρῐ́των (genitive plural)
τῇ χᾰ́ρῐτῐ (dative singular)
τοῖν χᾰρῐ́τοιν (dative dual)
ταῖς χᾰ́ρῐσῐ (dative plural)
χᾰ́ρῐσῐν (dative plural)
taîs khárisi (dative plural)
taîs khárisin (dative plural)
τὴν χᾰ́ρῐν (accusative singular)
χᾰ́ρῐτα (accusative singular)
τὼ χᾰ́ρῐτε (accusative dual)
τᾱ̀ς χᾰ́ρῐτᾰς (accusative plural)
χᾰ́ρῐ (singular vocative)
χᾰ́ρῐτε (dual vocative)
χᾰ́ρῐτες (plural vocative)

grc-decl

χᾰ́ρῐν/χᾰ́ρῐτα

→ Coptic: ⲭⲁⲣⲓⲥ (kharis)

⇒ Greek: χάρη (chári)

→ Romanian: har

From the same root as χαίρω (khaírō, “to be happy”). In the religious sense, it was first used in the Septuagint as a semantic loan from Biblical Hebrew חֵן (ḥēn), for instance in Genesis 6:8:
*
וְנֹ֕חַ מָ֥צָא חֵ֖ן בְּעֵינֵ֥י יְהוָֽה׃
wə-nōaḥ māṣāʾ ḥēn bə-ʿēynēy yəhwāh.
And Noah found grace in the eyes of YHWH.
*
300 BCE – 200 BCE, Septuagint, Genesis 6.8:
Νωε δὲ εὗρεν χάριν ἐναντίον κυρίου τοῦ θεοῦ.
Nōe dè heûren khárin enantíon kuríou toû theoû.
Noah found grace [or favor] before the Lord God.

quote

וְנֹ֕חַ מָ֥צָא חֵ֖ן בְּעֵינֵ֥י יְהוָֽה׃

Q

Noah found grace 􂀿or favor􂁀 before the Lord God.

favourable disposition towards someone: grace, favor, goodwill

(Judaism, Christianity) the grace or favor of God


Saint Mary

(Christianity) Synonym of Mary, mother of Jesus.

Shen Merija

Mary, mother of Jesus — see also Mary, Mother of God, Our Lady, Virgin Mary, Theotokos


βαπτίζω

grc-verb

βᾰπτῐ́ζω • (baptízō)

βᾰπτῐ́ζω (canonical)
baptízō (romanization)
βᾰπτῐ́ζω (active first-person indicative singular)
βᾰπτῐ́ζεις (active indicative second-person singular)
βᾰπτῐ́ζει (active indicative singular third-person)
βᾰπτῐ́ζετον (active dual indicative second-person)
βᾰπτῐ́ζετον (active dual indicative third-person)
βᾰπτῐ́ζομεν (active first-person indicative plural)
βᾰπτῐ́ζετε (active indicative plural second-person)
βᾰπτῐ́ζουσῐ (active indicative plural third-person)
βᾰπτῐ́ζουσῐν (active indicative plural third-person)
βᾰπτῐ́ζω (active first-person singular subjunctive)
βᾰπτῐ́ζῃς (active second-person singular subjunctive)
βᾰπτῐ́ζῃ (active singular subjunctive third-person)
βᾰπτῐ́ζητον (active dual second-person subjunctive)
βᾰπτῐ́ζητον (active dual subjunctive third-person)
βᾰπτῐ́ζωμεν (active first-person plural subjunctive)
βᾰπτῐ́ζητε (active plural second-person subjunctive)
βᾰπτῐ́ζωσῐ (active plural subjunctive third-person)
βᾰπτῐ́ζωσῐν (active plural subjunctive third-person)
βᾰπτῐ́ζοιμῐ (active first-person optative singular)
βᾰπτῐ́ζοις (active optative second-person singular)
βᾰπτῐ́ζοι (active optative singular third-person)
βᾰπτῐ́ζοιτον (active dual optative second-person)
βᾰπτῐζοίτην (active dual optative third-person)
βᾰπτῐ́ζοιμεν (active first-person optative plural)
βᾰπτῐ́ζοιτε (active optative plural second-person)
βᾰπτῐ́ζοιεν (active optative plural third-person)
βᾰ́πτῐζε (active imperative second-person singular)
βᾰπτῐζέτω (active imperative singular third-person)
βᾰπτῐ́ζετον (active dual imperative second-person)
βᾰπτῐζέτων (active dual imperative third-person)
βᾰπτῐ́ζετε (active imperative plural second-person)
βᾰπτῐζόντων (active imperative plural third-person)
βᾰπτῐ́ζομαι (first-person indicative middle passive singular)
βᾰπτῐ́ζῃ (indicative middle passive second-person singular)
βᾰπτῐ́ζει (indicative middle passive second-person singular)
βᾰπτῐ́ζεται (indicative middle passive singular third-person)
βᾰπτῐ́ζεσθον (dual indicative middle passive second-person)
βᾰπτῐ́ζεσθον (dual indicative middle passive third-person)
βᾰπτῐζόμεθᾰ (first-person indicative middle passive plural)
βᾰπτῐ́ζεσθε (indicative middle passive plural second-person)
βᾰπτῐ́ζονται (indicative middle passive plural third-person)
βᾰπτῐ́ζωμαι (first-person middle passive singular subjunctive)
βᾰπτῐ́ζῃ (middle passive second-person singular subjunctive)
βᾰπτῐ́ζηται (middle passive singular subjunctive third-person)
βᾰπτῐ́ζησθον (dual middle passive second-person subjunctive)
βᾰπτῐ́ζησθον (dual middle passive subjunctive third-person)
βᾰπτῐζώμεθᾰ (first-person middle passive plural subjunctive)
βᾰπτῐ́ζησθε (middle passive plural second-person subjunctive)
βᾰπτῐ́ζωνται (middle passive plural subjunctive third-person)
βᾰπτῐζοίμην (first-person middle optative passive singular)
βᾰπτῐ́ζοιο (middle optative passive second-person singular)
βᾰπτῐ́ζοιτο (middle optative passive singular third-person)
βᾰπτῐ́ζοισθον (dual middle optative passive second-person)
βᾰπτῐζοίσθην (dual middle optative passive third-person)
βᾰπτῐζοίμεθᾰ (first-person middle optative passive plural)
βᾰπτῐ́ζοισθε (middle optative passive plural second-person)
βᾰπτῐ́ζοιντο (middle optative passive plural third-person)
βᾰπτῐ́ζου (imperative middle passive second-person singular)
βᾰπτῐζέσθω (imperative middle passive singular third-person)
βᾰπτῐ́ζεσθον (dual imperative middle passive second-person)
βᾰπτῐζέσθων (dual imperative middle passive third-person)
βᾰπτῐ́ζεσθε (imperative middle passive plural second-person)
βᾰπτῐζέσθων (imperative middle passive plural third-person)
βᾰπτῐ́ζειν (active infinitive)
βᾰπτῐ́ζεσθαι (infinitive middle passive plural)
βᾰπτῐ́ζων (active masculine participle)
βᾰπτῐζόμενος (masculine middle participle passive plural)
βᾰπτῐ́ζουσᾰ (active feminine participle)
βᾰπτῐζομένη (feminine middle participle passive plural)
βᾰπτῐ́ζον (active neuter participle)
βᾰπτῐζόμενον (middle neuter participle passive plural)
ἐβᾰ́πτῐζον (active first-person indicative singular)
ἐβᾰ́πτῐζες (active indicative second-person singular)
ἐβᾰ́πτῐζε (active indicative singular third-person)
ἐβᾰ́πτῐζεν (active indicative singular third-person)
ἐβᾰπτῐ́ζετον (active dual indicative second-person)
ἐβᾰπτῐζέτην (active dual indicative third-person)
ἐβᾰπτῐ́ζομεν (active first-person indicative plural)
ἐβᾰπτῐ́ζετε (active indicative plural second-person)
ἐβᾰ́πτῐζον (active indicative plural third-person)
ἐβᾰπτῐζόμην (first-person indicative middle passive singular)
ἐβᾰπτῐ́ζου (indicative middle passive second-person singular)
ἐβᾰπτῐ́ζετο (indicative middle passive singular third-person)
ἐβᾰπτῐ́ζεσθον (dual indicative middle passive second-person)
ἐβᾰπτῐζέσθην (dual indicative middle passive third-person)
ἐβᾰπτῐζόμεθᾰ (first-person indicative middle passive plural)
ἐβᾰπτῐ́ζεσθε (indicative middle passive plural second-person)
ἐβᾰπτῐ́ζοντο (indicative middle passive plural third-person)
βᾰπτῐ́σω (active first-person indicative singular)
βᾰπτῐ́σεις (active indicative second-person singular)
βᾰπτῐ́σει (active indicative singular third-person)
βᾰπτῐ́σετον (active dual indicative second-person)
βᾰπτῐ́σετον (active dual indicative third-person)
βᾰπτῐ́σομεν (active first-person indicative plural)
βᾰπτῐ́σετε (active indicative plural second-person)
βᾰπτῐ́σουσῐ (active indicative plural third-person)
βᾰπτῐ́σουσῐν (active indicative plural third-person)
βᾰπτῐ́σοιμῐ (active first-person optative singular)
βᾰπτῐ́σοις (active optative second-person singular)
βᾰπτῐ́σοι (active optative singular third-person)
βᾰπτῐ́σοιτον (active dual optative second-person)
βᾰπτῐσοίτην (active dual optative third-person)
βᾰπτῐ́σοιμεν (active first-person optative plural)
βᾰπτῐ́σοιτε (active optative plural second-person)
βᾰπτῐ́σοιεν (active optative plural third-person)
βᾰπτῐ́σομαι (first-person indicative middle singular)
βᾰπτῐ́σῃ (indicative middle second-person singular)
βᾰπτῐ́σει (indicative middle second-person singular)
βᾰπτῐ́σεται (indicative middle singular third-person)
βᾰπτῐ́σεσθον (dual indicative middle second-person)
βᾰπτῐ́σεσθον (dual indicative middle third-person)
βᾰπτῐσόμεθᾰ (first-person indicative middle plural)
βᾰπτῐ́σεσθε (indicative middle plural second-person)
βᾰπτῐ́σονται (indicative middle plural third-person)
βᾰπτῐσοίμην (first-person middle optative singular)
βᾰπτῐ́σοιο (middle optative second-person singular)
βᾰπτῐ́σοιτο (middle optative singular third-person)
βᾰπτῐ́σοισθον (dual middle optative second-person)
βᾰπτῐσοίσθην (dual middle optative third-person)
βᾰπτῐσοίμεθᾰ (first-person middle optative plural)
βᾰπτῐ́σοισθε (middle optative plural second-person)
βᾰπτῐ́σοιντο (middle optative plural third-person)
βᾰπτῐσθήσομαι (first-person indicative passive singular)
βᾰπτῐσθήσῃ (indicative passive second-person singular)
βᾰπτῐσθήσεται (indicative passive singular third-person)
βᾰπτῐσθήσεσθον (dual indicative passive second-person)
βᾰπτῐσθήσεσθον (dual indicative passive third-person)
βᾰπτῐσθησόμεθᾰ (first-person indicative passive plural)
βᾰπτῐσθήσεσθε (indicative passive plural second-person)
βᾰπτῐσθήσονται (indicative passive plural third-person)
βᾰπτῐσθησοίμην (first-person optative passive singular)
βᾰπτῐσθήσοιο (optative passive second-person singular)
βᾰπτῐσθήσοιτο (optative passive singular third-person)
βᾰπτῐσθήσοισθον (dual optative passive second-person)
βᾰπτῐσθησοίσθην (dual optative passive third-person)
βᾰπτῐσθησοίμεθᾰ (first-person optative passive plural)
βᾰπτῐσθήσοισθε (optative passive plural second-person)
βᾰπτῐσθήσοιντο (optative passive plural third-person)
βᾰπτῐ́σειν (active infinitive)
βᾰπτῐ́σεσθαι (infinitive middle second-person third-person)
βᾰπτῐσθήσεσθαι (infinitive passive)
βᾰπτῐ́σων (active masculine participle)
βᾰπτῐσόμενος (masculine middle participle second-person third-person)
βᾰπτῐσθησόμενος (masculine participle passive)
βᾰπτῐ́σουσᾰ (active feminine participle)
βᾰπτῐσομένη (feminine middle participle second-person third-person)
βᾰπτῐσθησομένη (feminine participle passive)
βᾰπτῐ́σον (active neuter participle)
βᾰπτῐσόμενον (middle neuter participle second-person third-person)
βᾰπτῐσθησόμενον (neuter participle passive)
ἐβᾰ́πτῐσᾰ (active first-person indicative singular)
ἐβᾰ́πτῐσᾰς (active indicative second-person singular)
ἐβᾰ́πτῐσε (active indicative singular third-person)
ἐβᾰ́πτῐσεν (active indicative singular third-person)
ἐβᾰπτῐ́σᾰτον (active dual indicative second-person)
ἐβᾰπτῐσᾰ́την (active dual indicative third-person)
ἐβᾰπτῐ́σᾰμεν (active first-person indicative plural)
ἐβᾰπτῐ́σᾰτε (active indicative plural second-person)
ἐβᾰ́πτῐσᾰν (active indicative plural third-person)
βᾰπτῐ́σω (active first-person singular subjunctive)
βᾰπτῐ́σῃς (active second-person singular subjunctive)
βᾰπτῐ́σῃ (active singular subjunctive third-person)
βᾰπτῐ́σητον (active dual second-person subjunctive)
βᾰπτῐ́σητον (active dual subjunctive third-person)
βᾰπτῐ́σωμεν (active first-person plural subjunctive)
βᾰπτῐ́σητε (active plural second-person subjunctive)
βᾰπτῐ́σωσῐ (active plural subjunctive third-person)
βᾰπτῐ́σωσῐν (active plural subjunctive third-person)
βᾰπτῐ́σαιμῐ (active first-person optative singular)
βᾰπτῐ́σειᾰς (active optative second-person singular)
βᾰπτῐ́σαις (active optative second-person singular)
βᾰπτῐ́σειε (active optative singular third-person)
βᾰπτῐ́σειεν (active optative singular third-person)
βᾰπτῐ́σαι (active optative singular third-person)
βᾰπτῐ́σαιτον (active dual optative second-person)
βᾰπτῐσαίτην (active dual optative third-person)
βᾰπτῐ́σαιμεν (active first-person optative plural)
βᾰπτῐ́σαιτε (active optative plural second-person)
βᾰπτῐ́σειᾰν (active optative plural third-person)
βᾰπτῐ́σαιεν (active optative plural third-person)
βᾰ́πτῐσον (active imperative second-person singular)
βᾰπτῐσᾰ́τω (active imperative singular third-person)
βᾰπτῐ́σᾰτον (active dual imperative second-person)
βᾰπτῐσᾰ́των (active dual imperative third-person)
βᾰπτῐ́σᾰτε (active imperative plural second-person)
βᾰπτῐσᾰ́ντων (active imperative plural third-person)
ἐβᾰπτῐσᾰ́μην (first-person indicative middle singular)
ἐβᾰπτῐ́σω (indicative middle second-person singular)
ἐβᾰπτῐ́σᾰτο (indicative middle singular third-person)
ἐβᾰπτῐ́σᾰσθον (dual indicative middle second-person)
ἐβᾰπτῐσᾰ́σθην (dual indicative middle third-person)
ἐβᾰπτῐσᾰ́μεθᾰ (first-person indicative middle plural)
ἐβᾰπτῐ́σᾰσθε (indicative middle plural second-person)
ἐβᾰπτῐ́σᾰντο (indicative middle plural third-person)
βᾰπτῐ́σωμαι (first-person middle singular subjunctive)
βᾰπτῐ́σῃ (middle second-person singular subjunctive)
βᾰπτῐ́σηται (middle singular subjunctive third-person)
βᾰπτῐ́σησθον (dual middle second-person subjunctive)
βᾰπτῐ́σησθον (dual middle subjunctive third-person)
βᾰπτῐσώμεθᾰ (first-person middle plural subjunctive)
βᾰπτῐ́σησθε (middle plural second-person subjunctive)
βᾰπτῐ́σωνται (middle plural subjunctive third-person)
βᾰπτῐσαίμην (first-person middle optative singular)
βᾰπτῐ́σαιο (middle optative second-person singular)
βᾰπτῐ́σαιτο (middle optative singular third-person)
βᾰπτῐ́σαισθον (dual middle optative second-person)
βᾰπτῐσαίσθην (dual middle optative third-person)
βᾰπτῐσαίμεθᾰ (first-person middle optative plural)
βᾰπτῐ́σαισθε (middle optative plural second-person)
βᾰπτῐ́σαιντο (middle optative plural third-person)
βᾰ́πτῐσαι (imperative middle second-person singular)
βᾰπτῐσᾰ́σθω (imperative middle singular third-person)
βᾰπτῐ́σᾰσθον (dual imperative middle second-person)
βᾰπτῐσᾰ́σθων (dual imperative middle third-person)
βᾰπτῐ́σᾰσθε (imperative middle plural second-person)
βᾰπτῐσᾰ́σθων (imperative middle plural third-person)
ἐβᾰπτῐ́σθην (first-person indicative passive singular)
ἐβᾰπτῐ́σθης (indicative passive second-person singular)
ἐβᾰπτῐ́σθη (indicative passive singular third-person)
ἐβᾰπτῐ́σθητον (dual indicative passive second-person)
ἐβᾰπτῐσθήτην (dual indicative passive third-person)
ἐβᾰπτῐ́σθημεν (first-person indicative passive plural)
ἐβᾰπτῐ́σθητε (indicative passive plural second-person)
ἐβᾰπτῐ́σθησᾰν (indicative passive plural third-person)
βᾰπτῐσθῶ (first-person passive singular subjunctive)
βᾰπτῐσθῇς (passive second-person singular subjunctive)
βᾰπτῐσθῇ (passive singular subjunctive third-person)
βᾰπτῐσθῆτον (dual passive second-person subjunctive)
βᾰπτῐσθῆτον (dual passive subjunctive third-person)
βᾰπτῐσθῶμεν (first-person passive plural subjunctive)
βᾰπτῐσθῆτε (passive plural second-person subjunctive)
βᾰπτῐσθῶσῐ (passive plural subjunctive third-person)
βᾰπτῐσθῶσῐν (passive plural subjunctive third-person)
βᾰπτῐσθείην (first-person optative passive singular)
βᾰπτῐσθείης (optative passive second-person singular)
βᾰπτῐσθείη (optative passive singular third-person)
βᾰπτῐσθεῖτον (dual optative passive second-person)
βᾰπτῐσθείητον (dual optative passive second-person)
βᾰπτῐσθείτην (dual optative passive third-person)
βᾰπτῐσθειήτην (dual optative passive third-person)
βᾰπτῐσθεῖμεν (first-person optative passive plural)
βᾰπτῐσθείημεν (first-person optative passive plural)
βᾰπτῐσθεῖτε (optative passive plural second-person)
βᾰπτῐσθείητε (optative passive plural second-person)
βᾰπτῐσθεῖεν (optative passive plural third-person)
βᾰπτῐσθείησᾰν (optative passive plural third-person)
βᾰπτῐ́σθητῐ (imperative passive second-person singular)
βᾰπτῐσθήτω (imperative passive singular third-person)
βᾰπτῐ́σθητον (dual imperative passive second-person)
βᾰπτῐσθήτων (dual imperative passive third-person)
βᾰπτῐ́σθητε (imperative passive plural second-person)
βᾰπτῐσθέντων (imperative passive plural third-person)
βᾰπτῐ́σαι (active infinitive)
βᾰπτῐ́σᾰσθαι (infinitive middle second-person third-person)
βᾰπτῐσθῆναι (infinitive passive)
βᾰπτῐ́σᾱς (active masculine participle)
βᾰπτῐσᾰ́μενος (masculine middle participle second-person third-person)
βᾰπτῐσθείς (masculine participle passive)
βᾰπτῐ́σᾱσᾰ (active feminine participle)
βᾰπτῐσᾰμένη (feminine middle participle second-person third-person)
βᾰπτῐσθεῖσᾰ (feminine participle passive)
βᾰπτῐ́σᾰν (active neuter participle)
βᾰπτῐσᾰ́μενον (middle neuter participle second-person third-person)
βᾰπτῐσθέν (neuter participle passive)
βᾰ́πτῐσμαι (first-person indicative middle passive singular)
βᾰ́πτῐσαι (indicative middle passive second-person singular)
βᾰ́πτῐσται (indicative middle passive singular third-person)
βᾰ́πτῐσθον (dual indicative middle passive second-person)
βᾰ́πτῐσθον (dual indicative middle passive third-person)
βᾰπτῐ́σμεθᾰ (first-person indicative middle passive plural)
βᾰ́πτῐσθε (indicative middle passive plural second-person)
βᾰπτῐ́ζᾰται (indicative middle passive plural third-person)
βᾰπτῐσμένος ὦ (first-person middle passive singular subjunctive)
βᾰπτῐσμένος ᾖς (middle passive second-person singular subjunctive)
βᾰπτῐσμένος ᾖ (middle passive singular subjunctive third-person)
βᾰπτῐσμένω ἦτον (dual middle passive second-person subjunctive)
βᾰπτῐσμένω ἦτον (dual middle passive subjunctive third-person)
βᾰπτῐσμένοι ὦμεν (first-person middle passive plural subjunctive)
βᾰπτῐσμένοι ἦτε (middle passive plural second-person subjunctive)
βᾰπτῐσμένοι ὦσῐ (middle passive plural subjunctive third-person)
βᾰπτῐσμένοι ὦσῐν (middle passive plural subjunctive third-person)
βᾰπτῐσμένος εἴην (first-person middle optative passive singular)
βᾰπτῐσμένος εἴης (middle optative passive second-person singular)
βᾰπτῐσμένος εἴη (middle optative passive singular third-person)
βᾰπτῐσμένω εἴητον (dual middle optative passive second-person)
εἶτον (dual middle optative passive second-person)
βᾰπτῐσμένω εἰήτην (dual middle optative passive third-person)
εἴτην (dual middle optative passive third-person)
βᾰπτῐσμένοι εἴημεν (first-person middle optative passive plural)
εἶμεν (first-person middle optative passive plural)
βᾰπτῐσμένοι εἴητε (middle optative passive plural second-person)
εἶτε (middle optative passive plural second-person)
βᾰπτῐσμένοι εἴησᾰν (middle optative passive plural third-person)
εἶεν (middle optative passive plural third-person)
βᾰ́πτῐσο (imperative middle passive second-person singular)
βᾰπτῐ́σθω (imperative middle passive singular third-person)
βᾰ́πτῐσθον (dual imperative middle passive second-person)
βᾰπτῐ́σθων (dual imperative middle passive third-person)
βᾰ́πτῐσθε (imperative middle passive plural second-person)
βᾰπτῐ́σθων (imperative middle passive plural third-person)
βᾰπτῐ́σθαι (infinitive middle passive plural)
βᾰπτῐσμένος (masculine middle participle passive plural)
βᾰπτῐσμένη (feminine middle participle passive plural)
βᾰπτῐσμένον (middle neuter participle passive plural)

→ Coptic: ⲃⲁⲡⲧⲓⲍⲉ (baptize)

→ Greek: βαπτίζω (vaptízo)

→ Latin: baptizō (see there for further descendants)

From βάπτω (báptō, “to dip”) + -ῐ́ζω (-ízō).


βαπτίζω

head

βαπτίζω • (vaptízo)

el-verb

βαπτίζω • (vaptízo) (past βάπτισα)

vaptízo (romanization)
βάπτισα (past)
βαπτίζω (active first-person imperfective indicative present singular)
βαπτίσω (active dependent first-person indicative perfective singular)
βαπτίζομαι (first-person imperfective indicative passive present singular)
βαπτιστώ (dependent first-person indicative passive perfective singular)
βαπτίζεις (active imperfective indicative present second-person singular)
βαπτίσεις (active dependent indicative perfective second-person singular)
βαπτίζεσαι (imperfective indicative passive present second-person singular)
βαπτιστείς (dependent indicative passive perfective second-person singular)
βαπτίζει (active imperfective indicative present singular third-person)
βαπτίσει (active dependent indicative perfective singular third-person)
βαπτίζεται (imperfective indicative passive present singular third-person)
βαπτιστεί (dependent indicative passive perfective singular third-person)
βαπτίζουμε (active first-person imperfective indicative plural present)
‑ομε (active first-person imperfective indicative plural present rare)
βαπτίσουμε (active dependent first-person indicative perfective plural)
‑ομε (active dependent first-person indicative perfective plural rare)
βαπτιζόμαστε (first-person imperfective indicative passive plural present)
βαπτιστούμε (dependent first-person indicative passive perfective plural)
βαπτίζετε (active imperfective indicative plural present second-person)
βαπτίσετε (active dependent indicative perfective plural second-person)
βαπτίζεστε (imperfective indicative passive plural present second-person)
βαπτιζόσαστε (imperfective indicative passive plural present second-person)
βαπτιστείτε (dependent indicative passive perfective plural second-person)
βαπτίζουν (active imperfective indicative plural present third-person)
βαπτίζουνε (active imperfective indicative plural present third-person)
βαπτίσουν (active dependent indicative perfective plural third-person)
βαπτίσουνε (active dependent indicative perfective plural third-person)
βαπτίζονται (imperfective indicative passive plural present third-person)
βαπτιστούν (dependent indicative passive perfective plural third-person)
βαπτιστούνε (dependent indicative passive perfective plural third-person)
βάπτιζα (active first-person imperfect imperfective indicative singular)
βάπτισα (active first-person indicative past perfective singular)
βαπτιζόμουν (first-person imperfect imperfective indicative passive singular)
βαπτιζόμουνα (first-person imperfect imperfective indicative passive singular)
βαπτίστηκα (first-person indicative passive past perfective singular)
βάπτιζες (active imperfect imperfective indicative second-person singular)
βάπτισες (active indicative past perfective second-person singular)
βαπτιζόσουν (imperfect imperfective indicative passive second-person singular)
βαπτιζόσουνα (imperfect imperfective indicative passive second-person singular)
βαπτίστηκες (indicative passive past perfective second-person singular)
βάπτιζε (active imperfect imperfective indicative singular third-person)
βάπτισε (active indicative past perfective singular third-person)
βαπτιζόταν (imperfect imperfective indicative passive singular third-person)
βαπτιζότανε (imperfect imperfective indicative passive singular third-person)
βαπτίστηκε (indicative passive past perfective singular third-person)
βαπτίζαμε (active first-person imperfect imperfective indicative plural)
βαπτίσαμε (active first-person indicative past perfective plural)
βαπτιζόμασταν (first-person imperfect imperfective indicative passive plural)
‑όμαστε (first-person imperfect imperfective indicative informal passive plural)
βαπτιστήκαμε (first-person indicative passive past perfective plural)
βαπτίζατε (active imperfect imperfective indicative plural second-person)
βαπτίσατε (active indicative past perfective plural second-person)
βαπτιζόσασταν (imperfect imperfective indicative passive plural second-person)
‑όσαστε (imperfect imperfective indicative informal passive plural second-person)
βαπτιστήκατε (indicative passive past perfective plural second-person)
βάπτιζαν (active imperfect imperfective indicative plural third-person)
βαπτίζαν (active imperfect imperfective indicative plural third-person)
βαπτίζανε (active imperfect imperfective indicative plural third-person)
βάπτισαν (active indicative past perfective plural third-person)
βαπτίσαν (active indicative past perfective plural third-person)
βαπτίσανε (active indicative past perfective plural third-person)
βαπτίζονταν (imperfect imperfective indicative passive plural third-person)
βαπτιζόντουσαν (imperfect imperfective indicative informal passive plural third-person)
βαπτίστηκαν (indicative passive past perfective plural third-person)
βαπτιστήκαν (indicative passive past perfective plural third-person)
βαπτιστήκανε (indicative passive past perfective plural third-person)
θα βαπτίζω (active first-person future imperfective indicative progressive singular)
θα βαπτίσω (active first-person future indicative perfective singular)
θα βαπτίζομαι (continuative first-person future imperfective indicative passive singular)
θα βαπτιστώ (first-person future indicative passive perfective singular)
Formed using present (continuative future imperfective perfective progressive subjunctive)
dependent (for simple past) (continuative future imperfective perfective progressive subjunctive)
βάπτιζε (active imperative imperfective second-person singular)
βάπτισε (active imperative perfective second-person singular)
βαπτίσου (imperative passive perfective second-person singular)
βαπτίζετε (active imperative imperfective plural second-person)
βαπτίστε (active imperative perfective plural second-person)
βαπτίζεστε (imperative imperfective passive plural second-person)
βαπτιστείτε (imperative passive perfective plural second-person)
βαπτίζοντας (active participle present)
έχοντας βαπτίσει (active participle past)
βαπτισμένος (participle passive past)
‑η (participle passive past)
‑ο (participle passive past)
βαπτίσει (active infinitive-aorist)
βαπτιστεί (infinitive-aorist passive)

Inherited from Ancient Greek βαπτίζω (baptízō).

inh+

(Christianity) to baptise (UK), baptize (US), christen


logion

/ˈləʊ.ɡɪ.ən/

]
From Ancient Greek λόγιον (lógion, “oracle”), from λόγος (lógos, “word; the word or wisdom of God”) (from λέγω (légō, “I say”), from Proto-Indo-European *leǵ- (“to gather”)) + -ιον (-ion, suffix forming diminutive nouns).

The Q materials are often thought to have almost exclusively consisted of logia.

The Gospels are evidently independent in their use of their source in the Logia of Matthew; but they all give the logion the same place in their Gospels.

1904, Journal of Biblical Literature, volume 23, [Boston, Mass.]: Society of Biblical Literature and Exegesis, →ISSN, →OCLC, page 195:

It is in this context that the difficult logion in Matthew concerning the eye (vv. 22–23) is to be understood.

2002, Rudolf Schnackenburg, “Jesus’ Proclamation and Works of Healing (4:17–9:34)”, in Robert R. Barr, transl., The Gospel of Matthew, Grand Rapids, Mich.: William B. Eerdmans Publishing Company, →ISBN, page 70:

The central key to unraveling the perplexities of the Thomas gospel is contained basically in the first three logia. According to logion 1, which is actually a statement by the apostle Thomas, not by Jesus, the one who finds the interpretation or meaning of Jesus' secret sayings will not taste of death.

2011, Samuel Zinner, “The Gospel of Thomas: A Contextual Commentary”, in The Gospel of Thomas: In the Light of Early Jewish, Christian and Islamic Esoteric Trajectories: With a Contextualized Commentary and a New Translation of the Thomas Gospel (Matheson Monographs), London: The Matheson Trust for the Study of Comparative Religion, →ISBN, page 261:

(specifically, Christianity) A saying that is attributed to Jesus in ancient or reconstructed texts that was (originally) handed down without narrative context.

logion

a saying that is attributed to Jesus but which is not in the Bible


CEI

(Christianity) Initialism of Conferenza Episcopale Italiana.


chaplet

From Middle English chapelet, from Old French chapelet. Doublet of chapelet.

LL-Q1860 (eng)-Flame, not lame-chaplet.wav

The Chaplet of the Seven Sorrows of Mary consists of seven sets of Hail Marys.

(Catholicism) A set of repetitive prayers, other than the Rosary, typically prayed with a string of beads.

People often pray the chaplet at 3:00 pm to commemorate Jesus' death.

(specifically) The Chaplet of Divine Mercy, the most well-known chaplet in the Catholic Church.


renunciation

en-noun

renunciation (countable and uncountable, plural renunciations)

From Latin renūntiātiō. Compare renounce.

(Christianity) In the Anglican baptismal service, the part in which the candidate in person or by his sureties renounces the Devil and all his works.


Sim

A Simeonite (follower of Charles Simeon).

(by extension) A person with Methodist tendencies.


Sim

Most likely a clipping of simulation, as The Sims, SimCity, and related franchises are simulation games; compare sim (“simulator, simulation”).

(video games) Any of the characters in the video game The Sims, which simulates aspects of a human social environment.


offertory

/ˈɑfəɹˌtɔɹi/

From Late Latin offertorium, from the participle stem of offere (“to offer”).

offertorium

the offering of sacremental bread and wine to God during a church service

дарение

money offered or donated during a church service

There was an impressive musical program, conducted by Sheldon Smeeth, educational director of the Y.M.C.A., who also sang the offertory.

1922, Sinclair Lewis, Babbitt, New York, N.Y.: Harcourt, Brace and Company, →OCLC:

(Christianity) A prayer said or sung as an anthem while offerings of bread and wine are placed on the altar during the Roman Catholic Mass or the Anglican Communion service.

Offertorium

music sung or played during the offertory of a church service

Before a month had passed the congregation at the evening service at St. Asaph's Church was so slender that the offertory, as Mr. Furlong senior himself calculated, was scarcely sufficient to pay the overhead charge of collecting it.

1914, Stephen Leacock, Arcadian Adventures with the Idle Rich:

I sat through the sermon, and the offertory, and the recessional.

1922, Upton Sinclair, They Call Me Carpenter:

Even the coins in the offertory were accredited with magical value; there were numerous popular superstitions about the magical value of communion silver as a cure for illness or a lucky charm against danger.

1971, Keith Thomas, Religion and the Decline of Magic, Folio Society, published 2012, page 30:

(Christianity) The part of the Eucharist service when offerings of bread and wine are placed on the altar and when any collection is taken; also, the money or other things collected.

collecte

the part of a church service when offerings are collected

(Christianity, historical) A linen or silken cloth anciently used in various ceremonies connected with the administration of the Eucharist.


offertory

But alderbest he sang an offertory: / For well he wiste, when that song was sung, / He muste preach […].

1387–1400, Geoffrey Chaucer, “(please specify the story)”, in The Canterbury Tales, [Westminster: William Caxton, published 1478], →OCLC; republished in [William Thynne], editor, The Workes of Geffray Chaucer Newlye Printed, […], [London]: […] [Richard Grafton for] Iohn Reynes […], 1542, →OCLC:


Sabellian

(Christianity) A follower of the Roman Christian prelate and theologian Sabellius.

(Christianity) A Modalistic Monarchian; someone who believes that the Father, Son and Holy Spirit are the same person.


commentator

In form, from Middle English commentator, from Latin commentātor (“author, inventor, interpreter, jailer”), from commentātus + -or (“-er: forming agent nouns”), from commentāri (“to ponder, to study, to write upon”), from comminīscor (“to think over, to invent”) + -tārī (“to frequently be ~ed”). In meaning, influenced by comment and commentary.

der

A person who makes a commentary, particularly

(Christianity) A person who compiles explanations of biblical passages.


tribune

From Middle English tribune, from Old French tribun, tribune, from Latin tribunus (“tribune, tribal leader”), from tribus (“tribe”).

(Christianity, architecture) The domed or vaulted apse in a cathedral housing the bishop's throne (see).

tribuna

domed or vaulted apse in a Christian church


Gott

From Central Franconian Jott, from Middle High German got, from Old High German got, from Proto-West Germanic *god, from Proto-Germanic *gudą, possibly from Proto-Indo-European *ǵʰutós, from *ǵʰew- + *-tós.

etymon

Mein Gott!

This term preserves a vestigial genitive Gottes in some idioms


archdiocese

/ˌɑɹt͡ʃˈdaɪəsɪs/

Ultimately from Medieval Latin archdiocesis, variant of archidioecēsis, from archi- (“chief, main”) + Late Latin dioecēsis, q.v., equivalent to arch- + diocese.

(Christianity) A group of dioceses administered by an archbishop


confessor

From Middle English confessor, confessour, from Anglo-Norman confessour, and its source, Latin cōnfessor, from cōnfiteor (“confess, admit, acknowledge”).

They do not feel connected to any gay/lesbian communities. Nor do they feel able to establish relationships with anyone who can support them. Thus an inexperienced but sincere young heterosexual actor can find himself playing not only role model but also confessor and phantom friend to people in great need.

1994 October, Larry Gross, “Coming Out On the Soaps”, in Gay Community News, page 14:

(Eastern Orthodoxy, Roman Catholicism) A priest who hears confession and then gives absolution


confessor

ca-noun

confessor m (plural confessors, feminine confessora)

confessors (plural)
confessora (feminine)

Learned borrowing from Latin cōnfessōrem.

lbor

confessor of the faith
confessor#English


confessor

pt-noun

confessor m (plural confessores, feminine confessora, feminine plural confessoras)

confessores (plural)
confessora (feminine)
confessoras (feminine plural)

(Roman Catholicism) confessor (priest who hears confession)


Clare

Medieval English vernacular form of Clara, from the Latin clara, feminine of clarus (“bright, shining, clear”), a post-classical name made famous by the 13th century Saint Clara of Assisi.
In Oxfordshire, from Clarora, a clay slope.

The chief house of the Clares in England stood near Aldgate; it was built by Blanche, queen of Navarre, and her husband Edmund, earl of Lancaster, Leicester and Darby, son to Henry III. and brother to Edward I. These nuns were Urbanists, and enjoyed revenues. They were called Clares or Minoresses, and their house the Minories...

1759, Alban Butler, The Lives of the... Saints, volume IV, page 87:

(Catholicism) Synonym of Poor Clare: a nun of the Order of Saint Clare.


purgatory

en-noun

purgatory (countable and uncountable, plural purgatories)

/ˈpɝɡəˌtɔɹi/

/ˈpɜːɡət(ə)ɹi/

From Middle English purgatorie, from Old French purgatore, purgatorie, from Latin purgātōrium (“cleansing”). Cognate to English purge.

(Christianity) Alternative letter-case form of Purgatory


short shrift

short shrift (countable and uncountable, plural short shrifts)

/ˌʃɔːt ˈʃɹɪft/

/ˌʃɔɹt ˈʃɹɪft/

From short + shrift (“act of going to or hearing a religious confession; confession to a priest”). Shrift is derived from Middle English shrift (“confession to a priest; act or instance of this; sacrament of penance; penance assigned by a priest; penitence, repentance; punishment for sin”) [and other forms], from Late Old English scryft, Old English sċrift (“penance, shrift; something prescribed as punishment, penalty; one who passes sentence, a judge”), from sċrīfan (“of a priest: to prescribe absolution or penance; to pass judgment, ordain, prescribe; to appoint, decree”) (whence shrive), from Proto-Germanic *skrībaną (“to write”), from Latin scrībō (“to write”), ultimately from Proto-Indo-European *(s)kreybʰ- (“to scratch, tear”).

nb...

schrift, schrifte, scheryft, schryft, schryfte, scrifft, scrifte, sherift, shirfte, shreft, shrif, shrifft, shrifte, shrive, shruft, shryft, shryfte, (Kent, Southwest England) ssriffe, ssrift, ssrifthe, ssrifþe, ssrifte, ssryft, ssryfte, (chiefly Northern England or Early Middle English) scrif, scrift, scrifte, shreft, (Early Middle English) screft, srift, srifte

der

Diſpatch my Lo[rd] the Duke would be at dinner: / Make a ſhort ſhrift, he longs to ſee your head.

c. 1593 (date written), [William Shakespeare], The Tragedy of King Richard the Third. […] (First Quarto), London: […] Valentine Sims [and Peter Short] for Andrew Wise, […], published 1597, →OCLC, [Act III, scene iv]:

I pray you, tell my kind cousin, if he loves such companions, he had best keep them in his own estates; for here they are like to meet short shrift and a tight cord.

1823, [Walter Scott], “The Envoy”, in Quentin Durward. […], volume I, Edinburgh: […] [James Ballantyne and Co.] for Archibald Constable and Co.; London: Hurst, Robinson, and Co., →OCLC, page 213:

"Doubt not my sanctity," interrupted the Friar, "or I shall be necessitated to convince thee, by shewing thee a cast of my office which will make thee repent of thy error. I am used to give short shrifts and sharp cords."

1829, T. D., “A Tale of Robin Hood”, in The Whitby Magazine, and Monthly Literary Journal, volume III, Whitby, North Yorkshire: Ralph Horne, […], →OCLC, page 108:

"I demand a brief space and a confessor, to make my peace with heaven." […] "Grant his request," said the archbishop, in a careless tone, which showed that he only spoke to save appearances; "my chaplain, upon whose discretion I can rely, will make short shrift with them."

1853, J[ohn] F[rederick] Smith, “[Elizabeth Woodville] Chapter III”, in Romantic Incidents in the Lives of the Queens of England, New York, N.Y.: Garrett & Company, […], →OCLC, pages 34–35:

[A]n hour was allotted him to make peace with the Unknown; ropes were placed around the necks of the three, and at the end of the time they were given short shrift, and were soon hanging between heaven and earth.

1893, “Story of the Pony Express”, in John M. Burke (“Arizona John”), compiler, “Buffalo Bill” from Prairie to Palace: An Authentic History of the Wild West […], Chicago, Ill., New York, N.Y.: Rand, McNally & Company, →OCLC, page 120:

(countable, uncountable, chiefly Roman Catholicism, historical) A rushed sacrament of confession given to a prisoner who is to be executed very soon.


тата

Belarusian: та́та (táta), та́то (táto) (dialectal)

Ukrainian: та́то (táto); та́та (táta) (dialectal)

Inherited from Old East Slavic *тата (*tata), from Proto-Slavic *tata, from Proto-Balto-Slavic *tata-, from Proto-Indo-European *tata-.


Arian

From Late Latin Arianus, from Arius + -ānus (“-an: forming adjectives”), from Ancient Greek Ἄρειος (Áreios), from ἄρειος (áreios, “Arean, warlike”), from Ἄρης (Árēs, “Ares”) + -ιος (-ios, “-y: forming adjectives”). Cf. Arean.

(Christianity, historical) A supporter of the Cyrenaic monk Arius and his faction in the 4th-century Church.

(Christianity) A believer of Arianism, particularly (historical) the official Arian churches lasting to the 7th century.

(Christianity, inexact, usually derogatory) Synonym of unitarian, any Christian who denies the Trinity.

(Christianity, inexact, derogatory, dated) Synonym of heretic, any Christian differing from any of the beliefs of the speaker.


Arian

(Christianity) Of or pertaining to Arius or Arianism.


Lammastide

(Christianity) The religious festival of Lammas.


Sexagesima

from Latin sexagesima dies, from the feminine of sexagesimus '60th' + dies 'day'

(Christianity) In the Christian calendar the Sunday two weeks before Lent, eight before Easter Sunday.


Septuagesima

From Latin septuagesima dies (“70th day”).

(Christianity) A Sunday in the Christian calendar nine weeks before Easter Sunday.


państwo

Polish: państwo

Silesian: państwo

From pan + -stwo. First attested in c. 1400. Compare Old Czech panstvo.

Panstwa dominaciones (in ipso, sc. Iesu Christo, condita sunt universa in caelis et in terra, visibilia et invisibilia, sive throni, sive dominationes, sive principatus, sive potestates Col 1, 16)

1901 [1471], Materiały i Prace Komisji Językowej Akademii Umiejętności w Krakowie, volume V, page 129:

(Christianity) dominion (order of angels)


państwo

państewko (diminutive)
państwo (nominative singular)
państwa (nominative plural)
państwa (genitive singular)
państw (genitive plural)
państwu (dative singular)
państwom (dative plural)
państwo (accusative singular)
państwa (accusative plural)
państwem (instrumental singular)
państwami (instrumental plural)
państwie (locative singular)
państwach (locative plural)
państwo (singular vocative)
państwa (plural vocative)

Inherited from Old Polish państwo. By surface analysis, pan + -stwo. Compare Czech panstvo, Kashubian państwò, and Slovincian państwô.

(Middle Polish, Christianity) domain (order of angels)


Quinquagesima

From Medieval Latin quinquagesima dies (“50th day”).

bor

(Christianity) A moveable feast in the Christian calendar on the Sunday 49 days before Easter Sunday (50 days counting inclusively).


Quinquagesima

de-noun

f.gen:-:Quinquagesimä􂀿especially without an article􂁀.sg

Quinquagesima f (genitive Quinquagesima or (especially without an article) Quinquagesimä, no plural)

Quinquagesima (genitive)
Quinquagesimä (especially genitive)
Quinquagesima (nominative singular)
Quinquagesima (genitive singular)
Quinquagesimä (genitive singular)
Quinquagesima (dative singular)
Quinquagesima (accusative singular)


prophesy

en-verb

prophesy (third-person singular simple present prophesies, present participle prophesying, simple past and past participle prophesied)

prophesies (present singular third-person)
prophesying (participle present)
prophesied (participle past)
prophesied (past)

From Middle English prophecien; partly from prophecie, and partly from Middle French prophecier, prophesier, from prophecie (“prophecy”).

1646, Jeremy Taylor, Of the Liberty of Prophesying, Section 4, in Treatises of 1. The liberty of prophesying, 2. Prayer ex tempore, 3. Episcopacie: together with a sermon, London: R. Royston, 1648, p. 73,
[…] if we consider that we have no certain wayes of determining places of difficulty and Question, infallibly and certainly […] we shall see a very great necessity in allowing a liberty in Prophesying without prescribing authoritatively to other mens consciences, and becomming Lords and Masters of their Faith.

(intransitive, Christianity) To speak out on the Bible as an expression of holy inspiration; to preach.


deacon

Inherited from Old English diacon, from Ecclesiastical Latin diāconus, from Ancient Greek διᾱ́κονος (diā́konos, “servant, minister”).

der

(Christianity) A designated minister of charity in the early Church (see Acts 6:1-6).

diaken

(Christianity) By extension, a modern day member of a church who handles secular and/or administrative duties in a priest's stead, the specifics of which depends on denomination.

(Orthodoxy, Catholicism) A clergyman ranked directly below a priest, with duties of helping the priests and carrying out parish work.

شَمَّاس

(Protestantism) Free Churches: A lay leader of a congregation who assists the pastor.

(Protestantism) Anglicanism: An ordained clergyperson usually serving a year prior to being ordained presbyter, though in some cases they remain a permanent deacon.

(Protestantism) Methodism: A separate office from that of minister, neither leading to the other; instead there is a permanent deaconate.


deacon

en-verb

deacon (third-person singular simple present deacons, present participle deaconing, simple past and past participle deaconed)

deacons (present singular third-person)
deaconing (participle present)
deaconed (participle past)
deaconed (past)

(Christianity, music) For a choir leader to lead a hymn by speaking one or two lines at a time, which are then sung by the choir.


high priest

Hogepriester

Bible: male person responsible for making the annual sacrifice


神官

ja-noun

神(しん)官(かん) • (shinkan) ^(←しんくわん (sinkwan)?)

神官 (canonical)
shinkan (romanization)
sinkwan (romanization)
しんくわん (hiragana historical)


神父

/ʂən³⁵ fu⁵¹/

/sɐn²¹ fuː²²/

/siŋ⁵³⁻²¹ ⁽ʰ⁻⁾ŋou²⁴²/

/sin¹³⁻²² hu²²/

/sin²⁴⁻¹¹ hu³³/

/sin²³⁻³³ hu³³/

/sin²⁴⁻²² hu²²/

/sin²⁴⁻²² hu³³/

/sin²⁴⁻²² hu²²/

/ʂən³⁵ fu⁵¹/

/sɐn²¹ fuː²²/

/siŋ⁵³⁻²¹ ⁽ʰ⁻⁾ŋou²⁴²/

/sin¹³⁻²² hu²²/

/sin²⁴⁻¹¹ hu³³/

/sin²³⁻³³ hu³³/

/sin²⁴⁻²² hu²²/

/sin²⁴⁻²² hu³³/

/sin²⁴⁻²² hu²²/

(Catholicism, Eastern Orthodoxy) father; priest


神父

(Catholicism, Eastern Orthodoxy) a father, a priest


Emmanuel

Immanuel (Biblical figure whose birth is foretold).

(Christianity) Immanuel (this figure, regarded by Christians as the Christ).


presidency

en-noun

presidency (countable and uncountable, plural presidencies)

From Medieval Latin praesidentia. By surface analysis, president + -cy.

(Christianity) The role of ordained clergy in the celebration of the Eucharist in some denominations.


Horologium

LL-Q1860 (eng)-Flame, not lame-Horologium.wav

Christian Huygens
Horologium (constellation)
Horologium Oscillitorium
Nicolas Louis de Lacaille
Solarium Augusti
Tower of the Winds

See horologium. As a location in Rome, a clipping of Latin Hōrologium Augustī (“Sundial of Augustus”). As a constellation, a clipping of Latin Hōrologium Oscillitorium (“Pendulum Clock”), coined in 1763 by the French astronomer De Lacaille to honor the Dutch astronomer and mathematician Christian Huygens, who had written a major work by that name.

bor

(Christianity) Alternative letter-case form of horologium, the book of hours in the Eastern Orthodox and Catholic churches.


horologium

en-noun

horologium (plural horologiums or horologia)

/hɔɹəˈloʊd͡ʒiəm/

/hɔɹəˈloʊɡiəm/

/hɒɹəˈləʊd͡ʒɪəm/

/hɒɹəˈləʊɡɪəm/

From Latin horologium, from Ancient Greek ὡρολόγιον (hōrológion). In reference to Eastern Orthodoxy, via its Byzantine Greek development. See menologium. Doublet of horologe.

(Christianity) Synonym of horologion, the book of hours in Eastern Orthodoxy and Catholicism.


a-word

It was Lent; “alleluia” is not sung in the Catholic church during Lent. I told her Babloo liked songs with the “A-word.”

2008, Mary Poplin, Finding Calcutta: What Mother Teresa Taught Me About Meaningful Work and Service, →ISBN, page 71:

My congregation is frustrated because we can’t sing carols during Advent, and now we can’t say the A-word [Alleluia] during Lent.

2009, Melinda A. Quivik, Serving the Word, →ISBN, page 43:

What we give up — the A-word. […] I added what we call the A-word in Lent, since we stop saying “a-l-l-e-l-u-i-a” for this season (Shhhh!).

2022 April 1, Keith Dorwick, “Deeper and deeper into Lenten quiet”, in Peninsula Daily News:

(euphemistic, Christianity) The word alleluia, typically in the context of Lent since the Lenten liturgies of various Christian churches omit the alleluia.


Pyxis

de-noun

Pyxis f (genitive Pyxis, plural Pyxiden or Pyxides)

Pyxis (genitive)
Pyxiden (plural)
Pyxides (plural)
Pyxis (nominative singular)
Pyxiden (definite nominative plural)
Pyxides (definite nominative plural)
Pyxis (genitive singular)
Pyxiden (definite genitive plural)
Pyxides (definite genitive plural)
Pyxis (dative singular)
Pyxiden (dative definite plural)
Pyxides (dative definite plural)
Pyxis (accusative singular)
Pyxiden (accusative definite plural)
Pyxides (accusative definite plural)

Borrowed from Latin pyxis (literally “little box”).

bor+

(Roman Catholicism) pyx (small container used to hold the host)


pyxis

From Latin pyxis (“small box”). Doublet of box, piseog, and pyx.

(Christianity) The box in which ashes are stored for Ash Wednesday.


pyxis

nl-noun

pyxis f (plural pyxiden or pyxissen, diminutive pyxisje n)

pyxiden (plural)
pyxissen (plural)
pyxisje (diminutive neuter)

Borrowed from Latin pyxis, from Ancient Greek πυξίς (puxís). Doublet of box, buks (“shotgun”), and bus (“container”).

doublet

(Roman Catholicism) a small box for storing consecrated hosts, e.g. in a tabernacle or for travel when tending to the sick


Musa

(Christianity, Judaism) Moses (Biblical character)


Bible Belt

First used by American journalist H. L. Mencken, who wrote in the Chicago Daily Tribune in 1924 that "the old game, I suspect, is beginning to play out in the Bible Belt."

For quotations using this term, see Citations:Bible Belt.

(Christianity) An area where socially conservative Protestant Christianity is a pervasive or dominant part of the culture.

聖經帶

area where conservative Protestant Christianity is dominant


Mass card

(Christianity) A religious card that states that a Catholic Mass has been said in honour of a dead person, or as a request for special favours such as improved health or success in a worldly endeavour.


rubric

From Middle English rubriche, rubrike, from Old French rubrique, from Latin rūbrīca (“red ochre”), the substance used to make red letters, from ruber (“red”), from Proto-Indo-European *h₁rewdʰ-.

All the clergy in England solemnly pledge themselves to observe the rubrics.

(Christianity) The directions for a religious service, formerly printed in red letters.


month's mind

LL-Q1860 (eng)-Flame, not lame-month's mind.wav

From Middle English monethes mynde under influence from Medieval Latin dies mensis (“day of the month”) and Old English ġemynd, whose principal sense was "memory".

der

(Christianity, now chiefly Ireland and Scotland) A requiem mass or other commemoration of a dead person held one month after burial.


piscina

Borrowed from Latin piscīna (“fishpond”).


piscina

→ Hunsrik: Pisin

Learned borrowing from Latin piscīna (“fishpond; swimming pool”), from piscis (“fish”), from Proto-Indo-European *peysk-.

fazer piscinas

to swim the distance of a swimming pool; to repeatedly follow a specific round-trip route


piscina

Learned borrowing from Latin piscīna (“fishpond; swimming pool”), from piscis (“fish”), from Proto-Indo-European *peysk-. Doublet of pecina.


Magnificat

Borrowed from Latin magnificat, the first word of the Latin version of the canticle.

(Christianity, music) The liturgical canticle of the Virgin Mary, sung in Christian churches; taken from her reported words upon the occasion of her Visitation to her cousin Elizabeth.


magnificat

Unadapted borrowing from Latin magnificat, 3ʳᵈ-person present active indicative of magnificō (“to praise, glorify”). The familiar sense comes from a jocular influence from magnare, variant of mangiare (“to eat”).

ubor

(Catholicism) Magnificat (liturgical canticle)


pyx

LL-Q1860 (eng)-I learned some phrases-pyx.wav

The noun is derived from Late Middle English pix, pixe (“vessel for holding a host, pyx; hip bone socket, pyxis”) [and other forms], from Late Latin pyxis (“vessel for holding a host”), Latin pyxis (“small box for medicines or toiletries; box holding sample coins for testing; hip bone socket; sailor's compass”), from Koine Greek πυξίς (puxís), Ancient Greek πῠξῐ́ς (puxís, “box; box or tablet made of boxwood; cylinder”), from πῠ́ξος (púxos, “box tree; boxwood”) + -ῐς (-is, suffix forming feminine nouns). Doublet of box, piseog, and pyxis.
The verb is derived from the noun.

ref

From the collection of the Musée de Cluny in Paris, France.

der

[F]oraſmuche as we have often and many tymes, to our inwarde regrete and diſpleaſure, ſeen at oure Jen, in diverſe and many Churches of our Realme, the holie Sacrament of the Aulter kept in ful simple and inhoneſt Pixes, ſpecially Pixes of copre and tymbre: we have appointed and commaunded the Treſourer of our Chambre, and Maiſtre of our Juellhouſe, to cauſe to be made furthwith Pixes of ſilver and gilte, in a greate nombre, for the keping of the holie Sacrament of th'Aultre, after the faction of a Pixe that we have cauſed to be delivered to theim, […]

1509 April 20 (Gregorian calendar), Henry VII of England, edited by [Thomas Astle], The Will of King Henry VII, London: Printed for the editor; and sold by T[homas] Payne, […]; and B[enjamin] White, […], published 1775, →OCLC, pages 37–38:

With Croſſes, Relicks, Crucifixes, / Beads, Pictures, Roſaries and Pixes: / The Tools of working out Salvation, / By meer Mechanick Operation.

1677 (indicated as 1678), [Samuel Butler], “[The Third Part of Hudibras]. Canto I.”, in Hudibras. The Third and Last Part. […], London: […] Robert Horne, […], published 1679, →OCLC; republished in A[lfred] R[ayney] Waller, editor, Hudibras: Written in the Time of the Late Wars, Cambridge, Cambridgeshire: University Press, 1905, →OCLC, page 86:

They have Pixes and Chalices for the Bleſſed Sacrament five hundred and fifty, ſome of pure Gold, others of Silver and Criſtal; and among them, is one that was offer'd to our Bleſſed Saviour, by one of the three Kings, when they came to Worſhip him, and brought Preſents.

1702, [William Bromley], “[In Italy]”, in Several Years Travels through Portugal, Spain, Italy, Germany, Prussia, Sweden, Denmark and the United Provinces. […], London: […] A[bel] Roper, […], R. Basset […], and W. Turner […], →OCLC, page 52:

The slight breach was fortunately committed by a distant relation of the Archbishop of Toledo, and consisted merely in his entering the church intoxicated, (a rare vice in Spaniards), attempting to drag the matin preacher from the pulpit, and failing in that, getting astride as well as he could on the altar, dashing down the tapers, overturning the vases and the pix, and trying to scratch out, as with the talons of a demon, the painting that hung over the table, uttering all the while the most horrible blasphemies, and even soliciting the portrait of the Virgin in language not to be repeated.

1820, [Charles Robert Maturin], chapter V, in Melmoth the Wanderer: A Tale. […], volume I, Edinburgh: […] Archibald Constable and Company, and Hurst, Robinson, and Co., […], →OCLC, page 273:

[W]here am I to find such a sum? If I sell the very pyx and candlesticks on the altar at Jorvaulx, I shall scarce raise the half; […]

1819 December 20 (indicated as 1820), Walter Scott, chapter III, in Ivanhoe; a Romance. […], volume III, Edinburgh: […] Archibald Constable and Co.; London: Hurst, Robinson, and Co. […], →OCLC, page 69:

He [Augustus Pugin] has a most sincere love for his profession, a hearty honest enthusiasm for pixes and piscinas; and though he will never design so much as a pix or piscina thoroughly well, yet better than most of the experimental architects of the day.

1851, John Ruskin, “[Appendix] 12. Romanist Modern Art.”, in The Stones of Venice, volume I (The Foundations), London: Smith, Elder, and Co., […], →OCLC, page 373:

In the twelfth century Germany was at the head of artistic movement, and even France sent to her for skilled workmen in the industrial arts. Her treasuries are still rich in the various beautiful objects comprehended under the name of altar furniture, such as chalices, pyxes and monstrances, missals, reliquaries, and so on.

1870 March 26, “Reviews. Ecclesiastical Art in Germany during the Middle Ages. By Dr. Wilhelm Lübke. London: Simpkin & Marshall.”, in The Architect. A Weekly Illustrated Journal of Art, Civil Engineering, and Building, volume III, London: Gilbert Wood; […], →OCLC, page 152, column 2:

Let chalice, pyx and paten, lamp and candelabrum, crozier and mitre be studded with diamonds, rubies, sapphires and emeralds, and further enriched with figured representations of divine persons and things.

1888 July, “Art and Religion. Annual Lecture of Sir [Frederic] Leighton, President of the Royal Academy. London. The Decline of Art. By Francis Turner Palgrave, Professor of Poetry at Oxford.”, in The American Catholic Quarterly Review, volume XIII, number 51, Philadelphia, Pa.: Hardy and Mahony, […], →OCLC, page 412:

They plundered the abbey of Holyrood at their departure, and afterwards the abbeys of Melrose and Dryburgh in their retreat, venting their rage by slaying the prior of Melrose and a few old monks who were too frail to take to flight, and carrying off a pyx from the altar after they had contemptuously thrown away the host.

1893, Thomas Thomson, Charles Annandale, “Reign of Robert Bruce Continued (1318–1326)”, in A History of the Scottish People from the Earliest Times. […], divisional volume I (Earliest Times till Death of Robert Bruce, 1329), London, Glasgow: Blackie & Son, […], →OCLC, page 259, column 1:

And at the same instant perhaps a priest round the corner is elevating it. Dringdring! And two streets off another locking it into a pyx. Dringadring! And in a ladychapel another taking housel all to his own cheek. Dringdring!

1922 February, James Joyce, “[Episode 3: Proteus]”, in Ulysses, Paris: Shakespeare and Company, […], →OCLC, part I [Telemachia], page 40:

Inventory references and examples preserved to this day attest to the fact that pyxes were among the objects most frequently made by Limousin workshops. […] It is likely that, as early as the ninth century, pyxes containing the body of Christ (cum corpore Domini) were placed on the altar and used for the Communion of the sick. […] The pyx from the former Côte Collection is among the oldest and most beautiful examples.

1996, “IV. Limoges in Transition (1190–1230)”, in John P. O’Neill, editor, Enamels of Limoges 1100–1350, New York, N.Y.: Metropolitan Museum of Art, →ISBN, entry 74 (Pyx), page 258:

On one of these visits she asked me to get her pyx, a beautiful, golden, highly decorated container used to carry the hosts for Holy Communion. She gave this to her fellow church worker who gave Mum her last Holy Communion.

2009, Claire Leimbach, Trypheyna McShane, Zenith Virago, “Talking about Death”, in The Intimacy of Death and Dying: Simple Guidance to Help You Through, Crows Nest, N.S.W.: Inspired Living, Allen & Unwin, →ISBN, pages 6–7:

(Roman Catholicism, also figurative) A small, usually round container used to hold the host (“consecrated bread or wafer of the Eucharist”), especially when bringing communion to the sick or others unable to attend Mass.


credo

Inherited from Middle English credo, from Old French credo, from Latin crēdō (“I believe”); doublet of creed.

Credo III is so beautiful!

Until the mid-1970s, however, most Catholic hymnals contained at least one musical setting of the creed […] By the 1980s hymnals having sung credos were mainly those devoted to "traditional" styles of church music […]

1996, Pastoral Music, volume 21, page 12:

(Christianity) The liturgical creed (usually the Nicene Creed), or a musical arrangement of it for use in church services.


credo

nl-noun

credo n (plural credo's, diminutive credootje n)

credo's (plural)
credootje (diminutive neuter)

→ Indonesian: kredo

From Middle Dutch crede, credo, borrowed from Latin crēdō.

(religion, chiefly Christianity) confession of faith, creed


credo

(Christianity) credo (liturgical creed (usually the Nicene Creed), or a musical arrangement of it for use in church services)


kyrie

/ˈkɪəɹ.ɪˌeɪ/

From Ecclesiastical Latin Kyrie, contraction of the Ancient Greek phrase Κύριε ἐλέησον (Kúrie eléēson, “Lord, have mercy”), from Ancient Greek Κύριε (Kúrie), vocative form of Κύριος (Kúrios, “Lord”), from κῦρος (kûros, “supremacy, authority”), from Proto-Indo-European *ḱēw-, *ḱewh₁- (“to swell, spread out, be strong, prevail”).

(Christianity) A short prayer or petition including the phrase kyrie eleison, meaning “Lord, have mercy”.


kyrie

kyrie (nominative singular)
kyrieet (nominative plural)
kyrie (accusative nominative singular)
kyrieet (accusative nominative plural)
kyrieen (accusative genitive singular)
kyrieet (accusative genitive plural)
kyrieen (genitive singular)
kyrieiden (genitive plural)
kyrieitten (genitive plural)
kyriettä (partitive singular)
kyrieitä (partitive plural)
kyrieessä (inessive singular)
kyrieissä (inessive plural)
kyrieestä (elative singular)
kyrieistä (elative plural)
kyrieeseen (illative singular)
kyrieisiin (illative plural)
kyrieihin (illative plural)
kyrieellä (adessive singular)
kyrieillä (adessive plural)
kyrieeltä (ablative singular)
kyrieiltä (ablative plural)
kyrieelle (allative singular)
kyrieille (allative plural)
kyrieenä (essive singular)
kyrieinä (essive plural)
kyrieeksi (singular translative)
kyrieiksi (plural translative)
kyrieettä (abessive singular)
kyrieittä (abessive plural)
kyriein (instructive plural)
See the possessive forms below. (comitative)
kyrieeni (nominative singular)
kyrieeni (nominative plural)
kyrieeni (accusative nominative singular)
kyrieeni (accusative nominative plural)
kyrieeni (accusative genitive singular)
kyrieeni (accusative genitive plural)
kyrieeni (genitive singular)
kyrieideni (genitive plural)
kyrieitteni (genitive plural)
kyriettäni (partitive singular)
kyrieitäni (partitive plural)
kyrieessäni (inessive singular)
kyrieissäni (inessive plural)
kyrieestäni (elative singular)
kyrieistäni (elative plural)
kyrieeseeni (illative singular)
kyrieisiini (illative plural)
kyrieihini (illative plural)
kyrieelläni (adessive singular)
kyrieilläni (adessive plural)
kyrieeltäni (ablative singular)
kyrieiltäni (ablative plural)
kyrieelleni (allative singular)
kyrieilleni (allative plural)
kyrieenäni (essive singular)
kyrieinäni (essive plural)
kyrieekseni (singular translative)
kyrieikseni (plural translative)
kyrieettäni (abessive singular)
kyrieittäni (abessive plural)
kyrieineni (comitative plural)
kyrieesi (nominative singular)
kyrieesi (nominative plural)
kyrieesi (accusative nominative singular)
kyrieesi (accusative nominative plural)
kyrieesi (accusative genitive singular)
kyrieesi (accusative genitive plural)
kyrieesi (genitive singular)
kyrieidesi (genitive plural)
kyrieittesi (genitive plural)
kyriettäsi (partitive singular)
kyrieitäsi (partitive plural)
kyrieessäsi (inessive singular)
kyrieissäsi (inessive plural)
kyrieestäsi (elative singular)
kyrieistäsi (elative plural)
kyrieeseesi (illative singular)
kyrieisiisi (illative plural)
kyrieihisi (illative plural)
kyrieelläsi (adessive singular)
kyrieilläsi (adessive plural)
kyrieeltäsi (ablative singular)
kyrieiltäsi (ablative plural)
kyrieellesi (allative singular)
kyrieillesi (allative plural)
kyrieenäsi (essive singular)
kyrieinäsi (essive plural)
kyrieeksesi (singular translative)
kyrieiksesi (plural translative)
kyrieettäsi (abessive singular)
kyrieittäsi (abessive plural)
kyrieinesi (comitative plural)
kyrieemme (nominative singular)
kyrieemme (nominative plural)
kyrieemme (accusative nominative singular)
kyrieemme (accusative nominative plural)
kyrieemme (accusative genitive singular)
kyrieemme (accusative genitive plural)
kyrieemme (genitive singular)
kyrieidemme (genitive plural)
kyrieittemme (genitive plural)
kyriettämme (partitive singular)
kyrieitämme (partitive plural)
kyrieessämme (inessive singular)
kyrieissämme (inessive plural)
kyrieestämme (elative singular)
kyrieistämme (elative plural)
kyrieeseemme (illative singular)
kyrieisiimme (illative plural)
kyrieihimme (illative plural)
kyrieellämme (adessive singular)
kyrieillämme (adessive plural)
kyrieeltämme (ablative singular)
kyrieiltämme (ablative plural)
kyrieellemme (allative singular)
kyrieillemme (allative plural)
kyrieenämme (essive singular)
kyrieinämme (essive plural)
kyrieeksemme (singular translative)
kyrieiksemme (plural translative)
kyrieettämme (abessive singular)
kyrieittämme (abessive plural)
kyrieinemme (comitative plural)
kyrieenne (nominative singular)
kyrieenne (nominative plural)
kyrieenne (accusative nominative singular)
kyrieenne (accusative nominative plural)
kyrieenne (accusative genitive singular)
kyrieenne (accusative genitive plural)
kyrieenne (genitive singular)
kyrieidenne (genitive plural)
kyrieittenne (genitive plural)
kyriettänne (partitive singular)
kyrieitänne (partitive plural)
kyrieessänne (inessive singular)
kyrieissänne (inessive plural)
kyrieestänne (elative singular)
kyrieistänne (elative plural)
kyrieeseenne (illative singular)
kyrieisiinne (illative plural)
kyrieihinne (illative plural)
kyrieellänne (adessive singular)
kyrieillänne (adessive plural)
kyrieeltänne (ablative singular)
kyrieiltänne (ablative plural)
kyrieellenne (allative singular)
kyrieillenne (allative plural)
kyrieenänne (essive singular)
kyrieinänne (essive plural)
kyrieeksenne (singular translative)
kyrieiksenne (plural translative)
kyrieettänne (abessive singular)
kyrieittänne (abessive plural)
kyrieinenne (comitative plural)
kyrieensä (nominative singular)
kyrieensä (nominative plural)
kyrieensä (accusative nominative singular)
kyrieensä (accusative nominative plural)
kyrieensä (accusative genitive singular)
kyrieensä (accusative genitive plural)
kyrieensä (genitive singular)
kyrieidensä (genitive plural)
kyrieittensä (genitive plural)
kyriettään (partitive singular)
kyriettänsä (partitive singular)
kyrieitään (partitive plural)
kyrieitänsä (partitive plural)
kyrieessään (inessive singular)
kyrieessänsä (inessive singular)
kyrieissään (inessive plural)
kyrieissänsä (inessive plural)
kyrieestään (elative singular)
kyrieestänsä (elative singular)
kyrieistään (elative plural)
kyrieistänsä (elative plural)
kyrieeseensä (illative singular)
kyrieisiinsä (illative plural)
kyrieihinsä (illative plural)
kyrieellään (adessive singular)
kyrieellänsä (adessive singular)
kyrieillään (adessive plural)
kyrieillänsä (adessive plural)
kyrieeltään (ablative singular)
kyrieeltänsä (ablative singular)
kyrieiltään (ablative plural)
kyrieiltänsä (ablative plural)
kyrieelleen (allative singular)
kyrieellensä (allative singular)
kyrieilleen (allative plural)
kyrieillensä (allative plural)
kyrieenään (essive singular)
kyrieenänsä (essive singular)
kyrieinään (essive plural)
kyrieinänsä (essive plural)
kyrieekseen (singular translative)
kyrieeksensä (singular translative)
kyrieikseen (plural translative)
kyrieiksensä (plural translative)
kyrieettään (abessive singular)
kyrieettänsä (abessive singular)
kyrieittään (abessive plural)
kyrieittänsä (abessive plural)
kyrieineen (comitative plural)
kyrieinensä (comitative plural)

Internationalism (compare English kyrie); Clipping of Kyrie eleison.

(Christianity) kyrie, instance or practice of using the phrase Kyrie eleison in liturgy or lyrics

(Christianity) kyrie, a prayer or musical piece set to the phrase


kyrie

Shortening of the Ecclesiastical Latin phrase Kyrie eleison, from Ancient Greek Κύριε ἐλέησον (Kúrie eléēson, “Lord, have mercy”).

der

Κύριε ἐλέησον


rane

(Kociewie, Roman Catholicism) Synonym of jutrznia


Law

(Christianity, biblical) the commandments in the Books of Moses, sometimes seen as transcended by Christ

(Christianity, less often) the commandments and moral principles that are binding for Christians, such as the Decalogue, the teachings of the New Testament, the Church Fathers, etc.


patriarchy

en-noun

patriarchy (countable and uncountable, plural patriarchies)

/ˈpeɪ̯tɹɪɑːkɪ/

/ˈpætɹɪɑːkɪ/

From Latin patriarchia, from Byzantine Greek πατριαρχία (patriarkhía), from Koine Greek πατριάρχης (patriárkhēs, “patriarch”), from πατρία (patría) and ἄρχω (árkhō). By surface analysis, patri- + -archy.

der

(Christianity) The office of a patriarch; a patriarchate.


year of our Lord

en-noun

year of our Lord (plural years of our Lord)

AC

antonym(s) of “of the Common/Christian Era”

And for the continuing and preſerving the Calendar or Method of Reckoning, and computing the Days of the Year in the ſame regular Courſe, as near as may be, in all Times coming; be it further enacted by the Authority aforeſaid, That the ſeveral Years of our Lord, One thouſand eight hundred, One thouſand nine hundred, Two thouſand one hundred, Two thouſand two hundred, Two thouſand three hundred, or any other Hundredth Years of our Lord, which ſhall happen in Time to come, except only every Fourth hundredth Year of our Lord, whereof the Year of our Lord Two thouſand ſhall be the Firſt, ſhall not be eſteemed or taken to be Biſſextile or Leap Years, but ſhall be taken to be common Years, conſiſting of Three hundred and ſixty five Days, and no more; and that the Years of our Lord, Two thouſand eight hundred, and every other Fourth hundredth Year of our Lord, from the ſaid Year of our Lord Two Thouſand incluſive, and alſo all other Years of our Lord, which by the preſent Supputation are eſteemed to be Biſſextile, or Leap Years, ſhall for the future, and in all Times to come be eſteemed and taken to be Biſſextile or Leap Years, conſiſting of Three hundred and ſixty ſix Days, in the ſame Sort and Manner as is now uſed with reſpect to every Fourth Year of our Lord.

1751, “An Act for regulating the Commencement of the Year; and for correcting the Calendar now in Use”, in Anno Regni Georgii II. Regis Magnæ Britanniæ, Franciæ, & Hiberniæ, Vicesimo-Quarto. […], Edinburgh: […] the Assigns of Robert Freebairn […], pages 7–8:

IN TESTIMONY WHEREOF, / I have hereunto set my hand and caused the seal of the National Archives and Records Administration to be affixed. / DONE at the City of Washington this 18th day of May in the year of our Lord one thousand nine hundred and ninety-two.

1992, certification of the Twenty-seventh Amendment to the United States Constitution, (image):

Born in the year of our Lord nineteen hundred and eighty on September 9, Jeremy had many wonderful friends and family, which sit here with us today.

2007, Tom Thunderhorse, Charlie Goodbear, Xlibris, →ISBN, page 168:

(Christianity) A year of the Common Era/Christian Era; anno Domini; numbered from the once estimated first year for the birth of Jesus Christ.


True Cross

(Christianity) The cross on which Christ was crucified, particularly considered as a relic.


sodality

From the French sodalité or its etymon, the Latin sodālitās, from sodālis (“companion”).

On the wall of his bedroom hung an illuminated scroll, the certificate of his prefecture in the college of the sodality of the Blessed Virgin Mary.

1916 December 29, James Joyce, A Portrait of the Artist as a Young Man, New York, N.Y.: B[enjamin] W. Huebsch, →OCLC:

(Christianity) Spiritual communion with a divine being, a fellowship


heavenly body

LL-Q1860 (eng)-Flame, not lame-heavenly body.wav

(religion, chiefly Christianity) The recreated, angel-like body that people will have in heaven.