patriarchate

From Middle French patriarcat, from Old French patriarcat, from Medieval Latin patriarchatus, from Ancient Greek πατριάρχης (patriárkhēs, “patriarch”). By surface analysis, patriarch + -ate (forms nouns denoting rank or office, the concrete charge of it, a body of people involved with it).

surf

The patriarchate of Pope John Paul II as Patriarch of the West was more than 25 years.

(Christianity) The term of office of a Christian patriarch.


Clarissa

Clarissa
Clarissa (novel)
Samuel Richardson

Borrowed from Italian Clarissa, from Medieval Latin Clarissa; see there for more. Popularized in English by Samuel Richardson's 1748 novel Clarissa. Doublet of Clarisse.

Following Francis' example, Clare founded an order of religious women known as the Poor Ladies of Assisi (like Francis' Poor Men), and later as the Clarissas or Poor Clares in her honor.

1991, Thomas Head, “Clare of Assisi”, in An Encyclopedia of Continental Women Writers:

In the protomonastero of Santa Chiara in Assisi, erected from the outset for the Clarissas, however, equally frequent changes and modifications in the location of the nuns' choir suggest that there were still uncertainties as to the best place for it.

1992, Caroline A. Bruzelius, “Hearing Is Believing: Clarissan Architecture, ca. 1213–1340”, in Gesta, volume 31, number 2, page 85:

The rule of Urban IV also clarified the nomenclature of the Clarissas, with the pope designating the group as the Order of St. Claire rather than Poor Ladies, or Poor Recluses, of San Damiano.

1995, Caroline A. Bruzelius, “Queen Sancia of Mallorca and the Convent Church of Sta. Chiara in Naples”, in Memoirs of the American Academy in Rome, volume 40, page 75:

(Catholicism) Synonym of Poor Clare: a nun of the Order of Saint Clare.


patroon

nl-noun

patroon m or f (plural patroons or patronen, diminutive patroontje n)

patroons (plural)
patronen (plural)
patroontje (diminutive neuter)

Skepi Creole Dutch: patron

From Middle Dutch patroon, from Medieval Latin patrōnus.


adoptionist

(Christianity) One who believes in or supports adoptionism.


adoptionism

This account is close to Matthew 3:13–17 and its parallels in Mark and Luke, with one key difference—the addition of the phrase, “This day I have begotten you.” The Ebionites chose the moment of Jesus’ baptism by John as the key moment in which Jesus became God’s son, rather than the moment of Jesus’ birth. Jesus became God’s son by being “adopted” by him (a “spiritual birth,” so to speak) rather than by being literally fathered by God and born of a virgin. This idea is called adoptionism.

2000, Keith Akers, “[3] A VOICE IN THE WILDERNESS”, in The lost religion of Jesus: simple living and nonviolence in early Christianity, New York, NY: Lantern Books, →ISBN, →OCLC, page 46:

(Christianity) A form of Christianity which maintains that Jesus is divine only in the sense that God the Father adopted him, either at Jesus' birth, or at his death, as opposed to the orthodox understanding of the nature of the Trinity.

adozionismo

form of Christianity which maintains that Jesus is divine only in the sense that God adopted him


epistle lesson

(Christianity) A reading from one of the New Testament epistles (written by St. Paul and others); one of the usual four readings from the Bible found in many (Sunday) Christian church services, in various denominations.


Marcionism

Gnosticism and Marcionism offered two possible futures for the Jesus cult.

2009, Diarmaid MacCulloch, A History of Christianity, Penguin, published 2010, page 127:

(Christianity) An early Christian following akin to but distinct from gnosticism which rejected the validity of the Old Testament and essentially denied the Trinity, regarding God the Father as an inferior demiurge, and that Jesus had nothing to do with the First Person of the Trinity.


Pelagianism

From the name of its founder, Pelagius: Pelagian + -ism.

(Christianity) A Christian belief that denies the view of original sin and the necessity of grace, asserting that man is capable of achieving salvation by his own efforts.


paternoster

/ˈpɑtəɹˌnɔstɚ/

From Middle English paternoster, pater noster, from Old English Paternoster, from Latin Pater noster (“our father”) (the first two words of the Oratio Dominica (“the Lord's prayer”)), from pater (“father”) + noster (“our”). The lift and the fishing equipment are named from their resemblance to a rosary.

(Christianity) The Lord's Prayer, especially in a Roman Catholic context.

(Christianity, archaic) A string of beads used in counting prayers that are said; a rosary.

(Christianity, archaic) Every eleventh bead in a rosary, at which, while counting the beads, the Lord's Prayer is to be repeated.

(Christianity, archaic) A medieval artisan who crafted rosary beads or prayer nuts.


paternoster

paternoster m or n (plural paternosters, diminutive paternostertje n)

paternosters (plural)
paternostertje (diminutive neuter)

From Middle Dutch paternoster, from Latin Pater noster.

(Roman Catholicism) a rosary, a paternoster


paternoster

paternoster (nominative singular)
paternostery (nominative plural)
paternosteru (genitive singular)
paternosterów (genitive plural)
paternosterowi (dative singular)
paternosterom (dative plural)
paternoster (accusative singular)
paternostery (accusative plural)
paternosterem (instrumental singular)
paternosterami (instrumental plural)
paternosterze (locative singular)
paternosterach (locative plural)
paternosterze (singular vocative)
paternostery (plural vocative)

Learned borrowing from Latin Pater noster.

lbor

(Christianity, especially Roman Catholicism) Lord's Prayer (prayer which, according to the New Testament of the Bible, Jesus Christ taught his disciples in the Sermon on the Mount)

(Christianity) paternoster, rosary (string of beads used in counting prayers that are said)


paternoster

paternoster (indefinite nominative singular)

(Christianity) paternoster (the Lord's Prayer, especially in a Roman Catholic context)


monophysitism

From Byzantine Greek μονοφυσιτισμός (monophusitismós), from μόνος (mónos, “only one”) + φύσις (phúsis, “nature”) + -ισμός (-ismós, “-ism”), hence “belief in a single nature”.

bor

μονοφυσιτισμός

To claim that Jesus did not have human feelings amounts to monophysitism.

But of monophysitism, Eutychianism, mixture or fusion of the natures, transformation of the one nature into the other, or the absorption of humanity into divinity Schwenckfeld was accused, as previously observed.

1959, Paul L. Maier, Caspar Schwenckfeld on the Person and Work of Christ: A Study of Schwenckfeldian Theology at Its Core, page 78:

A third inadequate view is called monophysitism […] The primary advocate of this view in the early church was Eutyches […] [who] taught that Jesus was a mixture of divine and human elements in which both were somewhat modified to form one new nature.

2000, Wayne A. Grudem, Systematic Theology: An Introduction to Biblical Doctrine, 2nd edition, →ISBN, page 555:

The other major dissenting group, the Monophysites […] rejected the Orthodox doctrine that Christ’s divine and human natures were separate. In practice, they usually even went further and stated that Christ had a single, divine nature. Monophysitism became the doctrine of the Coptic Church in Egypt, which made up the vast majority of Egyptians.

2004, Vernon O. Egger, A History of the Muslim World to 1405: The Making of a Civilization, →ISBN, page 9:

Severus of Antioch became the new leader of Monophysitism after Chalcedon […] The Monophysites saw the Logos as he had become incarnate, and possessed his humanity and divinity in one new nature that combined both.

2022, James D. Gifford Jr., The Hexagon of Heresy: A Historical and Theological Study of Definitional Divine Simplicity, →ISBN, page 99:

(Christianity) A Christological doctrine, generally considered heterodox or heretical, holding that Jesus Christ has a single nature, which is either wholly divine or partially human and partially divine.

monofisisme

Christian doctrine claiming a single nature of Jesus Christ

Aramaic was the vernacular language of Syria until it was replaced by Arabic. Syriac remained the ecclesiastical language of Monophysitism.

1994, M. A. Al-Bakhit et al., editors, History of Humanity, volume 4, From the Seventh to the Sixteenth Century, page 318:

Oriental Orthodox Church
Oriental Orthodox Church

(Christianity, sometimes derogatory) The beliefs and practices of the Oriental Orthodox Church.


tonsure

en-verb

tonsure (third-person singular simple present tonsures, present participle tonsuring, simple past and past participle tonsured)

tonsures (present singular third-person)
tonsuring (participle present)
tonsured (participle past)
tonsured (past)

From Middle English tonsure, from Anglo-Norman and Old French tonsure, from Latin tonsūra (“a clipping, trimming”), from tondeō (“shear, clip, trim”).

(Christianity, Buddhism) To shave the crown of the head as a sign of humility and religious vocation.


Donatism

(Christianity) An early Christian belief which maintained that apostate priests were incapable of administering the sacraments, as opposed to the orthodox view that any sacrament administered by a properly ordained priest or bishop is valid, regardless of how sinful he is or if he has converted to another religion.


docetism

en-noun

docetism (countable and uncountable, plural docetisms)

From Latin Docetae + -ism, from Ancient Greek δοκηταί (dokētaí, “phantasmists”), coined 197–203 CE by Serapion of Antioch, from δοκέω (dokéō, “I seem”), δόκησις (dókēsis, “apparition, phantom”). Related to latter component of synecdoche.

der

His Passion and Resurrection in history were therefore not fleshly events, even if they seemed so; they were heavenly play-acting (the doctrine known as Docetism, from the Greek verb dokein, ‘to seem’).

2009, Diarmaid MacCulloch, A History of Christianity, Penguin, published 2010, page 124:

(Christianity) The doctrine of the Docetes, that Jesus only appeared to have a physical body and was ultimately of celestial substance.


Pauline

(Christianity) Of or relating to the Apostle Paul, his writings, his doctrines, and the form of Christianity that arose from them.

paulí

of or relating to the Apostle Paul and his doctrines


hostia

la-noun

hostia f (genitive hostiae); first declension

hostiae (genitive)
hostia (nominative singular)
hostiae (nominative plural)
hostiae (genitive singular)
hostiārum (genitive plural)
hostiae (dative singular)
hostiīs (dative plural)
hostiam (accusative singular)
hostiās (accusative plural)
hostiā (ablative singular)
hostiīs (ablative plural)
hostia (singular vocative)
hostiae (plural vocative)

Old French: oiste

Middle French: oiste

→ Middle English: oste, oyst

English: host

→ Catalan: hòstia

→ Dutch: hostie

→ Middle French: hostie

French: hostie

→ English: hostie

→ Galician: hostia

→ German: Hostie

→ Icelandic: hostía

→ Greek: όστια (óstia)

→ Italian: ostia

→ Polish: hostia

→ Portuguese: hóstia

→ Romanian: hostie

→ Russian: го́стия (góstija)

→ Sicilian: òstia

→ Spanish: hostia

From Proto-Indo-European *ǵʰostiyo-, from *ǵʰes- (“hand”).

(Christianity) host, the consecrated bread


hostia

hostia (nominative singular)
hostie (nominative plural)
hostii (genitive singular)
hostii (genitive plural)
hostyj (archaic genitive plural)
hostii (dative singular)
hostiom (dative plural)
hostię (accusative singular)
hostie (accusative plural)
hostią (instrumental singular)
hostiami (instrumental plural)
hostii (locative singular)
hostiach (locative plural)
hostio (singular vocative)
hostie (plural vocative)

Coordinate term: wino mszalne

(Roman Catholicism) sacramental bread, communion bread, communion wafer, Eucharist, host (bread used in the Christian ritual of the Eucharist; before the consecration)


hostia

→ Cebuano: ostiya

Early borrowing from Ecclesiastical Latin hostia (“host, consecrated bread ← victim, sacrifice”).


perfecta

(historical, Christianity) A female perfect (Cathar leader).


kirke

head

kirke c (singular definite kirken, plural indefinite kirker)

kirken (definite singular)
kirker (indefinite plural)
kirke (indefinite nominative singular)
kirken (definite nominative singular)
kirker (indefinite nominative plural)
kirkerne (definite nominative plural)
kirkes (genitive indefinite singular)
kirkens (definite genitive singular)
kirkers (genitive indefinite plural)
kirkernes (definite genitive plural)

From Old Norse kirkja, from Old English ċiriċe (“church”), borrowed from Byzantine Greek κυριακόν (kuriakón, “church”), a neuter form of κυριακός (kuriakós, “belonging to the lord”), from κύριος (kúrios, “ruler, lord”).

der

(Christianity) church (a house of worship)

(Christianity) church (a religious community)


Immanuel

From Hebrew עִמָּנוּאֵל (ʿimanuʾél), from עִמָּנוּ אֵל (ʿimánu ʾél, literally “God is with us”).

Hebrew עִמָּנוּאֵל (ʿimanuʾél)

(biblical) A figure whose birth is prophesied in the Book of Isaiah in the Bible.

(Christianity) This figure, regarded by Christians as the Messiah or Christ.


coadjutor bishop

en-noun

coadjutor bishop (plural coadjutor bishops)

The bishop [...] encouraged his flock to bully this brilliant stranger into being ordained priest and soon Augustine was coadjutor (assistant) bishop in the town.

2009, Diarmaid MacCulloch, A History of Christianity, Penguin, published 2010, page 304:

(Roman Catholicism) An auxiliary bishop with the right of succession, i.e., he becomes bishop upon the death, removal or retirement of the incumbent bishop.


supersessionism

supersessionism (countable and uncountable, plural supersessionisms)

Pat Robertson's comment makes sense as an expression of what theologians call "supersessionism." While he may love Jews, Robertson believes that the coming of Jesus made Christians, not Jews, the chosen people. The Christian covenant with God is the one that matters.

(Christianity) The belief not merely that Judaism has been supplanted by Christianity, but that the covenant between God and Israel as His chosen people has been abrogated.


Millerite

The voices of the Millerites were heard singing and shouting and exhorting each other to stand firm, and to see to it that their lamps were trimmed and burning, ready for the awful moment whenever it might come. Still - nothing happened!

1924, Clara Endicott Sears, chapter 8, in Days of Delusion - A Strange Bit of History:

(Christianity) One who followed the calculations of William Miller or his followers that the world would end on October 22, 1844; when it did not, the Great Disappointment occurred. The subsequent denominations his movement spawned include the Adventists, Jehovah's Witnesses and the (Campbellite) Restorationists.


Mariolatry

Mariolatry (countable and uncountable, plural Mariolatries)

/ˌmɛːɹiˈɒlətɹi/

/ˌmɛɹiˈɑlətɹi/

From Latin Marīa or English Mary (“the Virgin Mary, the mother of Jesus Christ”) + -o- + -latry, modelled after idolatry. The English word is cognate with French mariolâtrie, Italian mariolatria, Late Latin mariolatria.

affix

For, though it were a knowen corruption, and therefore ſhould haue beene auoyded; yet [Robert] Bellarmine in muſtering vp the Fathers authorities, for proofe of the reading, ipſa (the beſt ground of their Mariolatrie) brings in [John] Chryſoſtom in the rereward.

1611, Thomas Iames [i.e., Thomas James], “The 32. Place Corrupted, in the 17. Homily of Chrys[ostom] vpon Gen[esis] To[me] 1. Pg. 97.”, in A Treatise of the Corrvption of Scripture, Councels, and Fathers, by the Prelats, Pastors, and Pillars of the Church of Rome, for Maintenance of Popery and Irreligion. […], London: Printed by H. L. for Mathew Lownes, →OCLC; republished London: Printed by H. L. for Mathew Lownes; […], 1612, →OCLC, part II (Corruption of the True Fathers), page 85:

Our great prophet has so ordered the revelation of God's will, and of the doctrines of life, that Christians have nothing to justify or excuse this Maryolatry,—this idolatrous exaltation of Mary.

1843, Alexander Viets Griswold, The Reformation: A Brief Exposition of Some of the Errors and Corruptions of the Church of Rome, Boston, Mass.: James B. Dow, publisher, →OCLC, page 87:

St. Bernard [of Clairvaux] was a champion of the Virgin, second only to S^(n.) Buonaventura, the Seraphic Doctor; and both advocated Mariolatry to its wildest extent, substituting her for the Father and the Redeemer.

1845, [Richard Ford], “Madrid”, in A Hand-book for Travellers in Spain, and Readers at Home. […], part II, London: John Murray, […], →OCLC, section XI (The Castiles; Old and New), page 754, column 2:

[I]f this is the rational reverence of Protestantism,—it cannot be long before the ingenuity of our enemies compiles the annals of Bibliolatry, abounding, if not with sad impieties, yet with absurdities as numberless and as noxious as the thousand and one Mariolatries, with which our controversialists are armed.

1846 April, “Art. VIII.—The Annals of the English Bible, by Christopher Anderson. London: William Pickering. 1845. 2 vols. octavo. [book review]”, in Southern Quarterly Review, volume IX, number XVIII, Charleston, S.C.: Published for the proprietor, →OCLC, page 481:

[O]n the side of the regulation religion [...] can be cited at best the regimental psalmody of Mr. [Rudyard] Kipling, lyrist of trumpet and drum; the stained-glass Mariolatries of Mr. Francis Thompson; and the Godism of Mr. [William Ernest] Henley, whereat the prosaic godly look askance.

1899, John M[ackinnon] Robertson, “Freethought in the Nineteenth Century”, in A Short History of Freethought: Ancient and Modern, London: Swan Sonnenschein & Co. Ltd.; New York, N.Y.: The Macmillan Co., →OCLC, part I (The Culture Forces), § 6 (Poetry and Fine Letters), paragraph 4, page 412:

Even historically, it is interesting to note, Roman Mariolatry now denies the very circumstances out of which it arose. [...] The second half of the 11th century theology is marked by two outstanding developments; one being the canonical declaration of Transubstantiation and the other being the rise of Mariolatry. Both of these were an attempt to express the saving presence of deity amongst men and directly available to men.

1954 April 4, Clinton H. Blake, “Gravest Heresy [letter]”, in Peter [Morton] Day, editor, The Living Church, volume CXXVIII, number 14, Milwaukee, Wis.: Church Literature Foundation, →ISSN, →OCLC, page 3, column 1:

[I]t is understandable that Mariolatry has worked with unparalleled productivity in the history of piety without a sufficient historical basis and even to a great extent without an old tradition. In Mariolatry the church has not, as in Christology, pursued the inner logic of a historically given starting point, but has sought repeatedly to express its own essence in the figure of Mary.

1977, Wolfhart Pannenberg, “Jesus’ Divinity in Relation to the Father’s Divinity”, in Lewis L. Wilkins, Duane A. Priebe, transl., Jesus – God and Man, 2nd edition, Philadelphia, Pa.: The Westminster Press, →ISBN, part 1 (The Knowledge of Jesus’ Divinity), section II.2 (Virgin Birth and Incarnation), page 147:

In his Apologia Pro Vita Sua (1864, 176–8), [John Henry] Newman's great autobiographical account of his gradual conversion, he tells us that Catholic "Mariolatry," the emphasis that Catholics place upon Mary and Marian devotions, had always been one of his greatest stumbling blocks.

1989, Michael P. Carroll, “The Splintering of Religious Devotion in Catholicism”, in Catholic Cults and Devotions: A Psychological Inquiry, Kingston, Ont., Montreal, Que.: McGill–Queen’s University Press, →ISBN, page 166:

Such mounting departure from truth, as Maryolatry, was instrumental in causing Christianity to be eliminated from another important segment of the Christian world. [...] [T]he overburden of superstition, especially the Maryolatry, caused Christianity to be swept away from that great land [Russia] with the revolution.

1989, Rolland E. Wolfe, How the Easter Story Grew from Gospel to Gospel, Lewiston, N.Y., Queenston, Ont.: The Edward Mellen Press, →ISBN, page 240:

(Protestantism, derogatory) Adoration or veneration of the Virgin Mary to an extent regarded as inappropriate or even idolatrous.

mariolâtrie

adoration or veneration of the Virgin Mary to an extent regarded as inappropriate or even idolatrous


約翰

/ɥɛ⁵⁵ xän⁵¹/

/jœːk̚³ hɔːn²²/

/yoʔ²⁴⁻⁵⁵ hɑŋ²⁴²/

/iɔk̚³²⁻⁴ han³³/

/iɔk̚³²⁻⁴ han²²/

/iɤ(ʔ)³²⁻⁴¹ han³³/

/ɥɛ⁵⁵ xän⁵¹/

/jœːk̚³ hɔːn²²/

/yoʔ²⁴⁻⁵⁵ hɑŋ²⁴²/

/iɔk̚³²⁻⁴ han³³/

/iɔk̚³²⁻⁴ han²²/

/iɤ(ʔ)³²⁻⁴¹ han³³/

Transliterated from Latin Iōhannēs or Ancient Greek Ἰωάννης (Iōánnēs), both ultimately from Biblical Hebrew יוֹחָנָן (Yōḥānān). [mid-19th c.]
Earlier transliterations include: 曜輪 [8th c.] and 若望/若翰 [17th c.].

(Protestantism) John (biblical character)


ferma

head

ferma (weak verb, third-person singular past indicative fermdi, supine fermt)

fermdi (indicative past singular third-person)
fermt (supine)
að ferma (infinitive)
fermt (supine)
fermandi (participle present)
ég fermi (indicative participle present)
við fermum (indicative present)
ég fermi (present subjunctive)
við fermum (present subjunctive)
þú fermir (indicative participle present)
þið fermið (indicative present)
þú fermir (present subjunctive)
þið fermið (present subjunctive)
hann (indicative participle present)
hún (indicative participle present)
það fermir (indicative participle present)
þeir (indicative present)
þær (indicative present)
þau ferma (indicative present)
hann (present subjunctive)
hún (present subjunctive)
það fermi (present subjunctive)
þeir (present subjunctive)
þær (present subjunctive)
þau fermi (present subjunctive)
ég fermdi (indicative participle past present)
við fermdum (indicative past)
ég fermdi (past subjunctive)
við fermdum (past subjunctive)
þú fermdir (indicative participle past present)
þið fermduð (indicative past)
þú fermdir (past subjunctive)
þið fermduð (past subjunctive)
hann (indicative participle past present)
hún (indicative participle past present)
það fermdi (indicative participle past present)
þeir (indicative past)
þær (indicative past)
þau fermdu (indicative past)
hann (past subjunctive)
hún (past subjunctive)
það fermdi (past subjunctive)
þeir (past subjunctive)
þær (past subjunctive)
þau fermdu (past subjunctive)
ferm (þú) (indicative participle past present)
fermið (þið) (indicative past)
fermdu (indicative participle past present pronoun-included)
fermiði (indicative past pronoun-included)
að fermast (infinitive)
fermst (supine)
fermandist (participle present)
it is never used attributively (participle present)
predicatively (participle present)
only for explicatory subclauses (participle present)
ég fermist (indicative participle present)
við fermumst (indicative present)
ég fermist (present subjunctive)
við fermumst (present subjunctive)
þú fermist (indicative participle present)
þið fermist (indicative present)
þú fermist (present subjunctive)
þið fermist (present subjunctive)
hann (indicative participle present)
hún (indicative participle present)
það fermist (indicative participle present)
þeir (indicative present)
þær (indicative present)
þau fermast (indicative present)
hann (present subjunctive)
hún (present subjunctive)
það fermist (present subjunctive)
þeir (present subjunctive)
þær (present subjunctive)
þau fermist (present subjunctive)
ég fermdist (indicative participle past present)
við fermdumst (indicative past)
ég fermdist (past subjunctive)
við fermdumst (past subjunctive)
þú fermdist (indicative participle past present)
þið fermdust (indicative past)
þú fermdist (past subjunctive)
þið fermdust (past subjunctive)
hann (indicative participle past present)
hún (indicative participle past present)
það fermdist (indicative participle past present)
þeir (indicative past)
þær (indicative past)
þau fermdust (indicative past)
hann (past subjunctive)
hún (past subjunctive)
það fermdist (past subjunctive)
þeir (past subjunctive)
þær (past subjunctive)
þau fermdust (past subjunctive)
fermst (þú) (indicative participle past present)
fermist (þið) (indicative past)
fermstu (indicative participle past present pronoun-included)
fermisti (indicative past pronoun-included)
fermdur (masculine nominative singular)
fermd (feminine nominative singular)
fermt (neuter nominative singular)
fermdir (masculine nominative plural)
fermdar (feminine nominative plural)
fermd (neuter nominative plural)
fermdan (accusative masculine singular)
fermda (accusative feminine singular)
fermt (accusative neuter singular)
fermda (accusative masculine plural)
fermdar (accusative feminine plural)
fermd (accusative neuter plural)
fermdum (dative masculine singular)
fermdri (dative feminine singular)
fermdu (dative neuter singular)
fermdum (dative masculine plural)
fermdum (dative feminine plural)
fermdum (dative neuter plural)
fermds (genitive masculine singular)
fermdrar (feminine genitive singular)
fermds (genitive neuter singular)
fermdra (genitive masculine plural)
fermdra (feminine genitive plural)
fermdra (genitive neuter plural)
fermdi (masculine nominative singular)
fermda (feminine nominative singular)
fermda (neuter nominative singular)
fermdu (masculine nominative plural)
fermdu (feminine nominative plural)
fermdu (neuter nominative plural)
fermda (accusative masculine singular)
fermdu (accusative feminine singular)
fermda (accusative neuter singular)
fermdu (accusative masculine plural)
fermdu (accusative feminine plural)
fermdu (accusative neuter plural)
fermda (dative masculine singular)
fermdu (dative feminine singular)
fermda (dative neuter singular)
fermdu (dative masculine plural)
fermdu (dative feminine plural)
fermdu (dative neuter plural)
fermda (genitive masculine singular)
fermdu (feminine genitive singular)
fermda (genitive neuter singular)
fermdu (genitive masculine plural)
fermdu (feminine genitive plural)
fermdu (genitive neuter plural)

From Latin firmō, probably via Middle Low German.


教会

ja-noun

教(きょう)会(かい) • (kyōkai) ^(←けうくわい (keukwai)?)

教会 (canonical)
kyōkai (romanization)
keukwai (romanization)
けうくわい (hiragana historical)

→ Yami: kiokay

→ Sakizaya: kiwkay

全能神教会


calice

fro-noun

calice oblique singular, m (oblique plural calices, nominative singular calices, nominative plural calice)

calice oblique singular or (canonical masculine)
calices (oblique plural)
calices (nominative singular)
calice (nominative plural)

(chiefly Christianity) chalice (alternative form of chalice)


altar bell

(Roman Catholicism) A bell rung at significant times during the Mass.


Angelus bell

(Roman Catholicism) a bell rung to show the time when the Angelus should be recited.


eschatocol

Borrowed from Byzantine Greek ἔσχατοκολλον (éskhatokollon, “last sheet glued onto a manuscript”), from ἔσχατον (éskhaton) + κόλλα (kólla, “glue”).

bor

ἔσχατοκολλον

(Roman Catholicism) The concluding section of a liturgical preface, following the embolism.


جهنم

جَهَنَّم (canonical)
jahannam (romanization)
جَهَنَّم (definite diptote informal singular)
جَهَنَّمُ (definite diptote nominative singular)
جَهَنَّمَ (accusative definite diptote singular)
جَهَنَّمَ (definite diptote genitive singular)

desc

→ Armenian: ջանդամ (ǰandam), ջհանդամ (ǰhandam), ջահանդամ (ǰahandam), ջհաննամ (ǰhannam), ջայնամ (ǰaynam), ջահնամ (ǰahnam)

→ Azerbaijani: cəhənnəm

→ Bashkir: йәһәннәм (yəhənnəm)

→ English: Jahannam

→ Karaim: джаханам (cahanam)

→ Kazakh: жаһаннам (jahannam)

→ Malay: jahanam

desctree

→ Ottoman Turkish: جهنم (cehennem)
Turkish: cehennem
→ Abkhaz: џьаҳаным (džaḥanəm)
→ Bulgarian: дженде́м (džendém), джанде́м (džandém)
→ Macedonian: џенем (dženem)
→ Serbo-Croatian:
Cyrillic script: џехѐнем, џехѐннем, Џехѐнем, Џехѐннем
Latin script: džehènem, džehènnem, Džehènem, Džehènnem

→ Classical Persian: جَهَنَّم (jahannam)
→ Bengali: জাহান্নাম (jahannam)
→ Punjabi:
Gurmukhi script: ਜਹੰਨਮ (jahannam)
Shahmukhi script: جہنم (jahannam)
→ Hindustani:
Hindi: जहन्नुम (jahannum), जहन्नम (jahannam)
Urdu: جَہَنُّم (jahannum), جَہَنَّم (jahannam)

→ Swahili: jahanamu

→ Tabasaran: жегьеннем (žehennem)

→ Turkmen: jähennem

Borrowed from Aramaic גֵּיהִנָּם (gēhinnām), from גֵּיא בֶן הִנֹּם (gē ḇen hinnōm, “valley of the son of Hinom”). The vocalization suggests that it may have been borrowed via Ge'ez ገሀነም (gähännäm).


monstrance

From Middle English mustraunce, from Old French mostrance, monstrance, from post-classical Latin mōnstrantia, from classical Latin mōnstrāns, present participle of mōnstrāre (“to show”).

He loved to kneel down on the cold marble pavement and watch the priest, in his stiff flowered dalmatic, slowly and with white hands moving aside the veil of the tabernacle, or raising aloft the jewelled, lantern-shaped monstrance with that pallid wafer that at times, one would fain think, is indeed the "panis caelestis," the bread of angels, or, robed in the garments of the Passion of Christ, breaking the Host into the chalice and smiting his breast for his sins.

1891, Oscar Wilde, “Chapter 11”, in The Picture of Dorian Gray, London, New York, N.Y., Melbourne, Vic.: Ward Lock & Co., →OCLC:

Sir Oswald had done pretty well during the war out of his timber, and there had been no death duties to pay for many years, not since the old man had died. But there was no doubt that the shoe was beginning to pinch. He had been obliged to sell that Spanish monstrance in '30, or was it '31?

1935, Francis Beeding, “7/2”, in The Norwich Victims:

(Christianity) An ornamental, often precious receptacle, either open or with a transparent cover, in which the sacramental bread (consecrated host) is placed for Eucharistic adoration.

дарохранителница

ornamental receptacle in which the consecrated host is placed for Eucharistic adoration


incorruptible

Borrowed from Middle French incorruptible, from Latin incorruptibilis. By surface analysis, in- + corruptible.

(Christianity) A person whose body does not decompose after death, a sign of holiness.


analvos

Eastern Orthodox Church
Eastern Orthodox Church

(Christianity) Part of the habit of a senior monk in the Eastern Orthodox Church, similar to a scapular.


dominical

Inherited from Middle English dominical (“(adjective) of or pertaining to the Lord’s day or Sunday; (noun) a book containing the liturgy for Sunday (?)”), borrowed from Medieval Latin dominicālis (“of or pertaining to Sunday, dominical”), from Latin dominicus (“of or belonging to a lord or master; (Ecclesiastical Latin) God’s, the Lord’s”) (compare diēs Dominicus (“the day of the Lord, Sunday”)) + -ālis (suffix forming adjectives of relationship). Dominicus is derived from dominus (“lord, master”) (used in Latin versions of the Bible to translate titles of the God of the Hebrew Tanakh and Greek New Testament; probably ultimately from Proto-Indo-European *dem- (“to arrange, put together; to build (up)”)) + -icus (suffix meaning ‘of or pertaining to’ forming adjectives).
Adjective senses 3.1 (“of printed text: in a large size”) and 3.2 (“red, ruddy”) refer to the practice of printing dominical letters in a large size, or in red.
cognates
* French dominical

sunnuntaikirjain-

of or pertaining to the ancient system of dominical letters

The Dominical Prayer, and the Apoſtolical Creed, (vvhereof there vvas ſuch a hot diſpute in our laſt converſation) are tvvo Acts tending to the ſame object of devotion, yet they differ in this, that vve conclude all in the firſt, and ourſelves only in the ſecond, […]

1655, James Howell, “XXIX. To W. Roberts, Esq”, in Epistolæ Ho-Elianæ. Familiar Letters Domestic and Forren. […], 3rd edition, volume IV, London: […] Humphrey Mos[e]ley, […], →OCLC, section VI, page 472:

VVhereas 'tis clear, that Rome obſerved the firſt day of the vveek, becauſe 'tvvas the Dominical day, the day of our Lord's Reſurrection; vvhereas the proper Paſchal-day vvas tvvo or three days before the Lords day: […]

1692, G[eorge] T[rosse], “Sect[ion] XX. [The Tradition of the Lords-day’s Rest, or First-day of the Week from the Apostles Time to the End of the Fourth Century. […].]”, in The Lords Day Vindicated: Or The First Day of the Week the Christian Sabbath. […], London: […] Samuel Clement, […], →OCLC, page [130]:

[A]t the firſt Intervievv vvith Mrs. Heartfree, Mr. VVild had conceived that Paſſion, […] vvhich is indeed no other than that Friendſhip vvhich, after the Exerciſe of the Dominical Day is over, a luſty Divine is apt to conceive for the vvell-dreſt Sirloin, or handſome Buttock, vvhich the vvell-edified 'Squire, in Gratitude, ſets before him, and vvhich, ſo violent is his Love, he is deſirous to devour.

1743, Henry Fielding, “The History of the Life of the Late Mr. Jonathan Wild the Great. Chapter VIII. In which Our Hero Carries Greatness to an Immoderate Height.”, in Miscellanies, […], volume III, London: […] A[ndrew] Millar, […], →OCLC, book II, pages 155–156:

Of or pertaining to Jesus Christ as Lord.

տերունի

of or pertaining to Jesus Christ as Lord

And vvho knovvs not the ſuperſtitious rigor of his Sundays Chapel, and the licentious remiſſneſs of his Sundays Theater; accompanied vvith that reverend Statute for Dominical Jigs and Maypoles, publiſht in his ovvn Name, and deriv'd from the example of his Father James.

1649, J[ohn] Milton, “Upon the Kings Calling this Last Parlament”, in ΕΙΚΟΝΟΚΛΆΣΤΗΣ [Eikonoklástēs] […], London: […] Matthew Simmons, […], →OCLC, page 8:

(archaic) Of or pertaining to the Lord's Day, Sunday.

I haue compoſde a Dictionary, in vvhich / He is inſtructed, hovv, vvhen, and to vvhom / To be proud or humble; at vvhat times of the yeare / He may do a good deed for it ſelfe, and that is / VVrit in Dominicall letters, […]

1631 (first performance), Philip Massinger, The Emperour of the East. A Tragæ-comœdie. […], London: […] Thomas Harper, for Iohn Waterson, published 1632, →OCLC, Act I, scene ii, signature C3, recto:

[S]uch obſerved that our Fights of greateſt importance vvere fought on the Lords day, As the Fight at Edgehill, Nevvbury, &c. as pointing at our ſin in the puniſhment, and Gods vvrath vvas vvritten in Dominical letters: […]

1668, John Wells, “Gods Tremendous Judgments Executed upon Those who have Prophaned and Violated His Holy Day”, in The Practical Sabbatarian: or Sabbath-holiness Crowned with Superlative Happiness, London: [s.n.], →OCLC, page 695:

(historical) Of or pertaining to the ancient system of dominical letters, used for determining Sundays (particularly Easter Sunday) in any given year.

(figuratively, obsolete) Of printed text: in a large size.

[T]hese nails that by good token have not been pared since eighty-eight, should have scratched your face till it had been a dominical one, and as full of red letters as any Pond's Almanac in Christendom.

1651, Thomas Randolph, “Hey for Honesty, Down with Knavery”, in W[illiam] Carew Hazlitt, editor, Poetical and Dramatic Works of Thomas Randolph […], volume I, London: Reeves and Turner […], published 1875, →OCLC, act IV, scene iii, page 469:


dominical

So far, therefore, the dominical and Sabbatarian are at one; save that the ground of exemption, in exceptional cases, which the dominical seeks to establish by general reasonings of his own, the Sabbatarian finds established to his hand by the words of Christ. It is true that the dominical may differ from the Sabbatarian on the question, What is a real case of "necessity and mercy," such as will justify a departure from the letter of the law? But so may a Sabbatarian differ from a Sabbatarian. So may a dominical from a dominical: […]

1863 January, “Art. IV.—Theories of the Lord’s Day—Dominical and Sabbatarian. […]”, in The British and Foreign Evangelical Review, volume XII, number XLIII, London: James Nisbet & Co., […]; Edinburgh: Oliver & Boyd, →OCLC, page 107:

A person who keeps Sunday as a day of rest, but does not regard it as representing the Sabbath of the Old Testament of the Bible.

sunnuntaina lepopäivää viettävä

does not imply anything about one's beliefs in the Sabbath

Mr. Moore, in opening his case, stated that a custom obtained in this city [Exeter] of paying an annual amount of 4s. 8d. to the officiating clergyman of different parishes, which was termed dominicals. […] [T]he custom had existed for a long while in the parish of paying these dominicals, which might be taken in light of personal tithes, payable on land covered by houses.

1838 June 9, The Western Luminary, quotee, “Events of the Month. [Dominicals.—Interesting Case.]”, in The British Magazine, and Monthly Register of Religious and Ecclesiastical Information, Parochial History, and Documents Respecting the State of the Poor, Progress of Education, &c., volume XIV, London: J. G. & F. Rivington, […]; J. Turrill, […], and T. Clerc Smith, […], published 1 August 1838, →OCLC, page 234, column 1:

[D]ominicals, as I understood, were payments in the nature of tithes, in respect of houses built upon land originally subject to tithe, which view was supported by the fact that in some of the parishes in the city both tithes and dominicals were payable, but in no instance that I was aware of was the same property subject to both.

1874 June 6, “Reg. v. Sandford”, in Edward William Cox, editor, Reports of All the Cases Decided by All the Superior Courts Relating to Magistrates, Municipal, and Parochial Law. […], volume IX, London: “Law Times” Office, […], published 1877, →OCLC, page 65, column 1:

A largely attended meeting was held on Friday night in Exeter, to protest against the custom of levying dominicals, which is being enforced in several parishes in the city. It seems that London, York, and Exeter are the only three cities in which the custom exists.

1874 September 7, “The levying of dominicals”, in The Daily News, number 8,851, London: William King Hales, →OCLC, page 7, column 4:

(British, historical) A payment legally due from a parishioner to the parish, because the parishioner's house was built on land, ownership of which would have originally obliged the landowner to pay a tithe to the parish.

maasta kirkolle maksettava korvaus

payment legally due from a parishioner to the parish, because the parishioner’s house was built on land, ownership of which would have originally obliged the landowner to pay a tithe to the parish

The Goſpels appointed by the Church for the three other Dominicals, or Lords Days in Advent, refer to the firſt manner of his [Jesus's] coming, to vvit, in humility to viſit and redeem his people.

1630 December 8 (Gregorian calendar), Thomas Jackson, “A Sermon, or Postill; Preached in Newcastle upon Tine, the Second Sunday in Advent, 1630”, in The Works of the Reverend and Learned Divine Thomas Jackson, D.D. […], London: […] J. Macock, for John Martyn, Richard Chiswell, and Joseph Clarke, […], published 1673, →OCLC, tome II, book VI, page 386:

The Lutherans retain the cuſtom of Preaching upon the Dominicals.

1664, Robert Seppens, “How It was Managed in the Ancient Church”, in Rex Theologus. The Preachers Guard and Guide in the Didactical Part of His Duty. […], London: […] R[ichard] Royston, […], →OCLC, page 33:

Many of the Collects, Epiſtles, and Goſpels for the Dominicals, and Feſtivals may be reduced to this Creed, and may ſerve for a clear explication of it.

1672, Tho[mas] Elborow, “The Order for the Visitation of the Sick. [The Apostles Creed, or Rule of Faith. 10th. 11th. 12th. Article.]”, in An Exposition upon the Latter Part of the Common-Prayer-Book. […], London: […] J. W. for Joseph Clark, →OCLC, page 29:

Let me not die your debtor, / My red Dominicall, my golden letter, / O that your face vvere not ſo full of Oes.

c. 1595–1596 (date written), W. Shakespere [i.e., William Shakespeare], A Pleasant Conceited Comedie Called, Loues Labors Lost. […] (First Quarto), London: […] W[illiam] W[hite] for Cut[h]bert Burby, published 1598, →OCLC; republished as Shakspere’s Loves Labours Lost (Shakspere-Quarto Facsimiles; no. 5), London: W[illiam] Griggs, […], [1880], →OCLC, [Act V, scene ii]:

If Gregory [i.e., Pope Gregory XIII] in the caſtigation of the Julian year had throvvn out only 7 days or a VVeek, the Dominicals of the Gregorian had been ſtill the ſame vvith the Julian; but in regard that he lop'd off ten, vvhich is three above ſeven, vve muſt take three Letters of the Julian Dominical to make it Gregorian.

1704, [William] Beveridge, “Additions to the foregoing Chapter Collected from Dr. Beveridge’s Institutiones Chronologicæ”, in Giles Strauchius [i.e., Aegidius Strauch II], translated by Richard Sault, Breviarium Chronologicum. Or A Treatise Describing the Terms and Most Celebrated Characters, Periods and Epocha’s Used in Chronology. […], 2nd edition, London: […] A. Bosville […], →OCLC, § 6, page 92:

[In] the year 1771, the Dominical is F and the Prime 5[.]

1770, Samuel Fuller (of Dublin), A Mathematical Miscellany, 3rd edition, page 168:

dominical letter
dominical letter#English


Aatami

Aatami (nominative singular)
Aatamit (nominative plural)
Aatami (accusative nominative singular)
Aatamit (accusative nominative plural)
Aatamin (accusative genitive singular)
Aatamit (accusative genitive plural)
Aatamin (genitive singular)
Aatamien (genitive plural)
Aatameiden (genitive plural)
Aatameitten (genitive plural)
Aatamia (partitive singular)
Aatameita (partitive plural)
Aatameja (partitive plural)
Aatamissa (inessive singular)
Aatameissa (inessive plural)
Aatamista (elative singular)
Aatameista (elative plural)
Aatamiin (illative singular)
Aatameihin (illative plural)
Aatamilla (adessive singular)
Aatameilla (adessive plural)
Aatamilta (ablative singular)
Aatameilta (ablative plural)
Aatamille (allative singular)
Aatameille (allative plural)
Aatamina (essive singular)
Aatameina (essive plural)
Aatamiksi (singular translative)
Aatameiksi (plural translative)
Aatamitta (abessive singular)
Aatameitta (abessive plural)
Aatamein (instructive plural)
See the possessive forms below. (comitative)
Aatamini (nominative singular)
Aatamini (nominative plural)
Aatamini (accusative nominative singular)
Aatamini (accusative nominative plural)
Aatamini (accusative genitive singular)
Aatamini (accusative genitive plural)
Aatamini (genitive singular)
Aatamieni (genitive plural)
Aatameideni (genitive plural)
Aatameitteni (genitive plural)
Aatamiani (partitive singular)
Aatameitani (partitive plural)
Aatamejani (partitive plural)
Aatamissani (inessive singular)
Aatameissani (inessive plural)
Aatamistani (elative singular)
Aatameistani (elative plural)
Aatamiini (illative singular)
Aatameihini (illative plural)
Aatamillani (adessive singular)
Aatameillani (adessive plural)
Aatamiltani (ablative singular)
Aatameiltani (ablative plural)
Aatamilleni (allative singular)
Aatameilleni (allative plural)
Aataminani (essive singular)
Aatameinani (essive plural)
Aatamikseni (singular translative)
Aatameikseni (plural translative)
Aatamittani (abessive singular)
Aatameittani (abessive plural)
Aatameineni (comitative plural)
Aatamisi (nominative singular)
Aatamisi (nominative plural)
Aatamisi (accusative nominative singular)
Aatamisi (accusative nominative plural)
Aatamisi (accusative genitive singular)
Aatamisi (accusative genitive plural)
Aatamisi (genitive singular)
Aatamiesi (genitive plural)
Aatameidesi (genitive plural)
Aatameittesi (genitive plural)
Aatamiasi (partitive singular)
Aatameitasi (partitive plural)
Aatamejasi (partitive plural)
Aatamissasi (inessive singular)
Aatameissasi (inessive plural)
Aatamistasi (elative singular)
Aatameistasi (elative plural)
Aatamiisi (illative singular)
Aatameihisi (illative plural)
Aatamillasi (adessive singular)
Aatameillasi (adessive plural)
Aatamiltasi (ablative singular)
Aatameiltasi (ablative plural)
Aatamillesi (allative singular)
Aatameillesi (allative plural)
Aataminasi (essive singular)
Aatameinasi (essive plural)
Aatamiksesi (singular translative)
Aatameiksesi (plural translative)
Aatamittasi (abessive singular)
Aatameittasi (abessive plural)
Aatameinesi (comitative plural)
Aatamimme (nominative singular)
Aatamimme (nominative plural)
Aatamimme (accusative nominative singular)
Aatamimme (accusative nominative plural)
Aatamimme (accusative genitive singular)
Aatamimme (accusative genitive plural)
Aatamimme (genitive singular)
Aatamiemme (genitive plural)
Aatameidemme (genitive plural)
Aatameittemme (genitive plural)
Aatamiamme (partitive singular)
Aatameitamme (partitive plural)
Aatamejamme (partitive plural)
Aatamissamme (inessive singular)
Aatameissamme (inessive plural)
Aatamistamme (elative singular)
Aatameistamme (elative plural)
Aatamiimme (illative singular)
Aatameihimme (illative plural)
Aatamillamme (adessive singular)
Aatameillamme (adessive plural)
Aatamiltamme (ablative singular)
Aatameiltamme (ablative plural)
Aatamillemme (allative singular)
Aatameillemme (allative plural)
Aataminamme (essive singular)
Aatameinamme (essive plural)
Aatamiksemme (singular translative)
Aatameiksemme (plural translative)
Aatamittamme (abessive singular)
Aatameittamme (abessive plural)
Aatameinemme (comitative plural)
Aataminne (nominative singular)
Aataminne (nominative plural)
Aataminne (accusative nominative singular)
Aataminne (accusative nominative plural)
Aataminne (accusative genitive singular)
Aataminne (accusative genitive plural)
Aataminne (genitive singular)
Aatamienne (genitive plural)
Aatameidenne (genitive plural)
Aatameittenne (genitive plural)
Aatamianne (partitive singular)
Aatameitanne (partitive plural)
Aatamejanne (partitive plural)
Aatamissanne (inessive singular)
Aatameissanne (inessive plural)
Aatamistanne (elative singular)
Aatameistanne (elative plural)
Aatamiinne (illative singular)
Aatameihinne (illative plural)
Aatamillanne (adessive singular)
Aatameillanne (adessive plural)
Aatamiltanne (ablative singular)
Aatameiltanne (ablative plural)
Aatamillenne (allative singular)
Aatameillenne (allative plural)
Aataminanne (essive singular)
Aatameinanne (essive plural)
Aatamiksenne (singular translative)
Aatameiksenne (plural translative)
Aatamittanne (abessive singular)
Aatameittanne (abessive plural)
Aatameinenne (comitative plural)
Aataminsa (nominative singular)
Aataminsa (nominative plural)
Aataminsa (accusative nominative singular)
Aataminsa (accusative nominative plural)
Aataminsa (accusative genitive singular)
Aataminsa (accusative genitive plural)
Aataminsa (genitive singular)
Aatamiensa (genitive plural)
Aatameidensa (genitive plural)
Aatameittensa (genitive plural)
Aatamiaan (partitive singular)
Aatamiansa (partitive singular)
Aatameitaan (partitive plural)
Aatamejaan (partitive plural)
Aatameitansa (partitive plural)
Aatamejansa (partitive plural)
Aatamissaan (inessive singular)
Aatamissansa (inessive singular)
Aatameissaan (inessive plural)
Aatameissansa (inessive plural)
Aatamistaan (elative singular)
Aatamistansa (elative singular)
Aatameistaan (elative plural)
Aatameistansa (elative plural)
Aatamiinsa (illative singular)
Aatameihinsa (illative plural)
Aatamillaan (adessive singular)
Aatamillansa (adessive singular)
Aatameillaan (adessive plural)
Aatameillansa (adessive plural)
Aatamiltaan (ablative singular)
Aatamiltansa (ablative singular)
Aatameiltaan (ablative plural)
Aatameiltansa (ablative plural)
Aatamilleen (allative singular)
Aatamillensa (allative singular)
Aatameilleen (allative plural)
Aatameillensa (allative plural)
Aataminaan (essive singular)
Aataminansa (essive singular)
Aatameinaan (essive plural)
Aatameinansa (essive plural)
Aatamikseen (singular translative)
Aatamiksensa (singular translative)
Aatameikseen (plural translative)
Aatameiksensa (plural translative)
Aatamittaan (abessive singular)
Aatamittansa (abessive singular)
Aatameittaan (abessive plural)
Aatameittansa (abessive plural)
Aatameineen (comitative plural)
Aatameinensa (comitative plural)

[ˈɑ̝ːt̪ɑ̝mi]

(Christianity, colloquial) Adam (the first man, according to the Bible)


Aabraham

Aabraham (nominative singular)
Aabrahamit (nominative plural)
Aabraham (accusative nominative singular)
Aabrahamit (accusative nominative plural)
Aabrahamin (accusative genitive singular)
Aabrahamit (accusative genitive plural)
Aabrahamin (genitive singular)
Aabrahamien (genitive plural)
Aabrahamia (partitive singular)
Aabrahameja (partitive plural)
Aabrahamissa (inessive singular)
Aabrahameissa (inessive plural)
Aabrahamista (elative singular)
Aabrahameista (elative plural)
Aabrahamiin (illative singular)
Aabrahameihin (illative plural)
Aabrahamilla (adessive singular)
Aabrahameilla (adessive plural)
Aabrahamilta (ablative singular)
Aabrahameilta (ablative plural)
Aabrahamille (allative singular)
Aabrahameille (allative plural)
Aabrahamina (essive singular)
Aabrahameina (essive plural)
Aabrahamiksi (singular translative)
Aabrahameiksi (plural translative)
Aabrahamitta (abessive singular)
Aabrahameitta (abessive plural)
Aabrahamein (instructive plural)
See the possessive forms below. (comitative)
Aabrahamini (nominative singular)
Aabrahamini (nominative plural)
Aabrahamini (accusative nominative singular)
Aabrahamini (accusative nominative plural)
Aabrahamini (accusative genitive singular)
Aabrahamini (accusative genitive plural)
Aabrahamini (genitive singular)
Aabrahamieni (genitive plural)
Aabrahamiani (partitive singular)
Aabrahamejani (partitive plural)
Aabrahamissani (inessive singular)
Aabrahameissani (inessive plural)
Aabrahamistani (elative singular)
Aabrahameistani (elative plural)
Aabrahamiini (illative singular)
Aabrahameihini (illative plural)
Aabrahamillani (adessive singular)
Aabrahameillani (adessive plural)
Aabrahamiltani (ablative singular)
Aabrahameiltani (ablative plural)
Aabrahamilleni (allative singular)
Aabrahameilleni (allative plural)
Aabrahaminani (essive singular)
Aabrahameinani (essive plural)
Aabrahamikseni (singular translative)
Aabrahameikseni (plural translative)
Aabrahamittani (abessive singular)
Aabrahameittani (abessive plural)
Aabrahameineni (comitative plural)
Aabrahamisi (nominative singular)
Aabrahamisi (nominative plural)
Aabrahamisi (accusative nominative singular)
Aabrahamisi (accusative nominative plural)
Aabrahamisi (accusative genitive singular)
Aabrahamisi (accusative genitive plural)
Aabrahamisi (genitive singular)
Aabrahamiesi (genitive plural)
Aabrahamiasi (partitive singular)
Aabrahamejasi (partitive plural)
Aabrahamissasi (inessive singular)
Aabrahameissasi (inessive plural)
Aabrahamistasi (elative singular)
Aabrahameistasi (elative plural)
Aabrahamiisi (illative singular)
Aabrahameihisi (illative plural)
Aabrahamillasi (adessive singular)
Aabrahameillasi (adessive plural)
Aabrahamiltasi (ablative singular)
Aabrahameiltasi (ablative plural)
Aabrahamillesi (allative singular)
Aabrahameillesi (allative plural)
Aabrahaminasi (essive singular)
Aabrahameinasi (essive plural)
Aabrahamiksesi (singular translative)
Aabrahameiksesi (plural translative)
Aabrahamittasi (abessive singular)
Aabrahameittasi (abessive plural)
Aabrahameinesi (comitative plural)
Aabrahamimme (nominative singular)
Aabrahamimme (nominative plural)
Aabrahamimme (accusative nominative singular)
Aabrahamimme (accusative nominative plural)
Aabrahamimme (accusative genitive singular)
Aabrahamimme (accusative genitive plural)
Aabrahamimme (genitive singular)
Aabrahamiemme (genitive plural)
Aabrahamiamme (partitive singular)
Aabrahamejamme (partitive plural)
Aabrahamissamme (inessive singular)
Aabrahameissamme (inessive plural)
Aabrahamistamme (elative singular)
Aabrahameistamme (elative plural)
Aabrahamiimme (illative singular)
Aabrahameihimme (illative plural)
Aabrahamillamme (adessive singular)
Aabrahameillamme (adessive plural)
Aabrahamiltamme (ablative singular)
Aabrahameiltamme (ablative plural)
Aabrahamillemme (allative singular)
Aabrahameillemme (allative plural)
Aabrahaminamme (essive singular)
Aabrahameinamme (essive plural)
Aabrahamiksemme (singular translative)
Aabrahameiksemme (plural translative)
Aabrahamittamme (abessive singular)
Aabrahameittamme (abessive plural)
Aabrahameinemme (comitative plural)
Aabrahaminne (nominative singular)
Aabrahaminne (nominative plural)
Aabrahaminne (accusative nominative singular)
Aabrahaminne (accusative nominative plural)
Aabrahaminne (accusative genitive singular)
Aabrahaminne (accusative genitive plural)
Aabrahaminne (genitive singular)
Aabrahamienne (genitive plural)
Aabrahamianne (partitive singular)
Aabrahamejanne (partitive plural)
Aabrahamissanne (inessive singular)
Aabrahameissanne (inessive plural)
Aabrahamistanne (elative singular)
Aabrahameistanne (elative plural)
Aabrahamiinne (illative singular)
Aabrahameihinne (illative plural)
Aabrahamillanne (adessive singular)
Aabrahameillanne (adessive plural)
Aabrahamiltanne (ablative singular)
Aabrahameiltanne (ablative plural)
Aabrahamillenne (allative singular)
Aabrahameillenne (allative plural)
Aabrahaminanne (essive singular)
Aabrahameinanne (essive plural)
Aabrahamiksenne (singular translative)
Aabrahameiksenne (plural translative)
Aabrahamittanne (abessive singular)
Aabrahameittanne (abessive plural)
Aabrahameinenne (comitative plural)
Aabrahaminsa (nominative singular)
Aabrahaminsa (nominative plural)
Aabrahaminsa (accusative nominative singular)
Aabrahaminsa (accusative nominative plural)
Aabrahaminsa (accusative genitive singular)
Aabrahaminsa (accusative genitive plural)
Aabrahaminsa (genitive singular)
Aabrahamiensa (genitive plural)
Aabrahamiaan (partitive singular)
Aabrahamiansa (partitive singular)
Aabrahamejaan (partitive plural)
Aabrahamejansa (partitive plural)
Aabrahamissaan (inessive singular)
Aabrahamissansa (inessive singular)
Aabrahameissaan (inessive plural)
Aabrahameissansa (inessive plural)
Aabrahamistaan (elative singular)
Aabrahamistansa (elative singular)
Aabrahameistaan (elative plural)
Aabrahameistansa (elative plural)
Aabrahamiinsa (illative singular)
Aabrahameihinsa (illative plural)
Aabrahamillaan (adessive singular)
Aabrahamillansa (adessive singular)
Aabrahameillaan (adessive plural)
Aabrahameillansa (adessive plural)
Aabrahamiltaan (ablative singular)
Aabrahamiltansa (ablative singular)
Aabrahameiltaan (ablative plural)
Aabrahameiltansa (ablative plural)
Aabrahamilleen (allative singular)
Aabrahamillensa (allative singular)
Aabrahameilleen (allative plural)
Aabrahameillensa (allative plural)
Aabrahaminaan (essive singular)
Aabrahaminansa (essive singular)
Aabrahameinaan (essive plural)
Aabrahameinansa (essive plural)
Aabrahamikseen (singular translative)
Aabrahamiksensa (singular translative)
Aabrahameikseen (plural translative)
Aabrahameiksensa (plural translative)
Aabrahamittaan (abessive singular)
Aabrahamittansa (abessive singular)
Aabrahameittaan (abessive plural)
Aabrahameittansa (abessive plural)
Aabrahameineen (comitative plural)
Aabrahameinensa (comitative plural)

[ˈɑ̝ːbrɑ̝ɦɑ̝m]

Learned borrowing from Biblical Hebrew אברהם

lbor

(Judaism, Christianity, Islam) Abraham (prophet)


Abramo

From Late Latin Ābraham, from Ancient Greek Ἀβραάμ (Abraám), from Biblical Hebrew אַבְרָהָם (avrahám, “Abraham”).

uder

(Judaism, Christianity, Islam, Baha'i) Abraham


óleo

Learned borrowing from Latin oleum (“oil, olive oil”), replacing the semi-learned form oyo (13ᵗʰ century, Cantigas de Santa Maria).


Lidia

Lidia (nominative singular)
Lidie (nominative plural)
Lidii (genitive singular)
Lidii (genitive plural)
Lidyj (archaic genitive plural)
Lidii (dative singular)
Lidiom (dative plural)
Lidię (accusative singular)
Lidie (accusative plural)
Lidią (instrumental singular)
Lidiami (instrumental plural)
Lidii (locative singular)
Lidiach (locative plural)
Lidio (singular vocative)
Lidie (plural vocative)

Learned borrowing from Latin Lȳdia, from Ancient Greek Λυδία (Ludía), from Λυδός (Ludós), from Lydian *luwdja.

(Christianity) Lydia (biblical character)


hele

English: heal

Scots: heal, hele

Yola: heale, heall, heal, hele

From Old English hǣlu, hǣl, from Proto-West Germanic *hailī. Compare helen and hol (“whole”).

(Christianity) Jesus Christ (as the Saviour)

That which heals or cures; healing:
Jesus Christ (as the Saviour)

Help or assistance; that which is beneficial:

(Christianity) Salvation, deliverance (from Hell)


肢體

CJKV/code

Sino-Xenic (肢體):
* → Japanese: 肢(し)体(たい) (shitai)
* → Korean: 지체(肢體) (jiche)

/ʈ͡ʂʐ̩⁵⁵ tʰi²¹⁴⁻²¹⁽⁴⁾/

/t͡siː⁵⁵ tʰɐi̯³⁵/

/ki⁴⁴⁻²² tʰe⁵³/

/ki⁴⁴⁻³³ tʰe⁵³/

/ki³³ tʰe⁵⁵⁴/

/ki⁴⁴⁻³³ tʰe⁴¹/

/t͡si⁴⁴⁻²² tʰe⁵³/

/t͡si³³ tʰe⁵⁵⁴/

/ʈ͡ʂʐ̩⁵⁵ tʰi²¹⁴⁻²¹⁽⁴⁾/

/t͡siː⁵⁵ tʰɐi̯³⁵/

/ki⁴⁴⁻²² tʰe⁵³/

/ki⁴⁴⁻³³ tʰe⁵³/

/ki³³ tʰe⁵⁵⁴/

/ki⁴⁴⁻³³ tʰe⁴¹/

/t͡si⁴⁴⁻²² tʰe⁵³/

/t͡si³³ tʰe⁵⁵⁴/

(Christianity) member of the church (Classifier: 位 m c)


Erlösung

de-noun

Erlösung f (genitive Erlösung, plural Erlösungen)

Erlösung (genitive)
Erlösungen (plural)
Erlösung (nominative singular)
Erlösungen (definite nominative plural)
Erlösung (genitive singular)
Erlösungen (definite genitive plural)
Erlösung (dative singular)
Erlösungen (dative definite plural)
Erlösung (accusative singular)
Erlösungen (accusative definite plural)

/ɛɐ̯ˈløːzʊŋ/

From Middle High German erlœsunge, from Old High German irlōsunga. Analyzable as erlösen (“to deliver”) + -ung.

(Christianity) deliverance; redemption; salvation (liberation from sin, its destructive power and its punishment)


Comforter

/ˈkʌmfəɹtəɹ/

A translation of the Ancient Greek παράκλητος (paráklētos, “comforter”), used in several verses of the New Testament.

uder

In these words, with which the Gospel for this day commences, He speaks of the Comforter, the Spirit of truth, and of the Father, and of Himself

1832, John Hall, Expository discourses on the Gospels for every Sunday in the year, page 33:

That this high- priestly office belongs only to the bishops, either to seal or to transmit the Comforter Spirit, is proved not only by Church usage

1904, Arthur Crawshay Alliston Hall, Confirmation, page 43:

By the Spirit, He said, He would manifest Himself to them. "The Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you

2005, Ellen G White, The Desire of Ages, page 670:

(Christianity) The Holy Spirit, the Holy Ghost.


Spiritus Sanctus

la-proper noun

Spīritus Sānctus m sg (genitive Spīritūs Sānctī); fourth declension

Spīritus Sānctus (canonical masculine singular)
Spīritūs Sānctī (genitive)
Spīritus Sānctus (nominative singular)
Spīritūs Sānctī (genitive singular)
Spīrituī Sānctō (dative singular)
Spīritum Sānctum (accusative singular)
Spīritū Sānctō (ablative singular)
Spīritus Sāncte (singular vocative)

→ Old English: Hāliġ Gāst (calque)

Middle English: holigost

English: Holy Ghost

desc

→ Old High German: heilagēr geist (calque)

Middle High German: heileger geist

German: Heiliger Geist

→ Finnish: Pyhä Henki (calque)

[ˈs̠piːrɪt̪ʊs̠ ˈs̠äːŋkt̪ʊs̠]

Calque of Ancient Greek Πνεῦμα τὸ Ἅγιον (Pneûma tò Hágion, literally “Holy Ghost, Holy Spirit”), from πνεῦμα (pneûma, “breath, vital force, soul”) + ἅγιος (hágios, “holy”).

calque

Πνεῦμα τὸ Ἅγιον

(Christianity) The Holy Spirit, the Holy Ghost


ժամ

žam (romanization)
ժամ (nominative singular)
ժամեր (nominative plural)
ժամվա (dative singular)
ժամերի (dative plural)
ժամվանից (ablative singular)
ժամերից (ablative plural)
ժամով (instrumental singular)
ժամերով (instrumental plural)
ժամում (locative singular)
ժամերում (locative plural)
ժամը (definite nominative singular)
ժամն (definite nominative singular)
ժամերը (definite nominative plural)
ժամերն (definite nominative plural)
ժամվան (dative definite singular)
ժամերին (dative definite plural)
ժամս (first-person nominative possessive singular)
ժամերս (first-person nominative plural possessive)
ժամվաս (dative first-person possessive singular)
ժամերիս (dative first-person plural possessive)
ժամվանիցս (ablative first-person possessive singular)
ժամերիցս (ablative first-person plural possessive)
ժամովս (first-person instrumental possessive singular)
ժամերովս (first-person instrumental plural possessive)
ժամումս (first-person locative possessive singular)
ժամերումս (first-person locative plural possessive)
ժամդ (nominative possessive second-person singular)
ժամերդ (nominative plural possessive second-person)
ժամվադ (dative possessive second-person singular)
ժամերիդ (dative plural possessive second-person)
ժամվանիցդ (ablative possessive second-person singular)
ժամերիցդ (ablative plural possessive second-person)
ժամովդ (instrumental possessive second-person singular)
ժամերովդ (instrumental plural possessive second-person)
ժամումդ (locative possessive second-person singular)
ժամերումդ (locative plural possessive second-person)
ժամ (nominative singular)
ժամեր (nominative plural)
ժամուայ (dative singular)
ժամերի (dative plural)
ժամուանից (ablative singular)
ժամերից (ablative plural)
ժամով (instrumental singular)
ժամերով (instrumental plural)
ժամում (locative singular)
ժամերում (locative plural)
ժամը (definite nominative singular)
ժամն (definite nominative singular)
ժամերը (definite nominative plural)
ժամերն (definite nominative plural)
ժամուան (dative definite singular)
ժամերին (dative definite plural)
ժամս (first-person nominative possessive singular)
ժամերս (first-person nominative plural possessive)
ժամուաս (dative first-person possessive singular)
ժամերիս (dative first-person plural possessive)
ժամուանիցս (ablative first-person possessive singular)
ժամերիցս (ablative first-person plural possessive)
ժամովս (first-person instrumental possessive singular)
ժամերովս (first-person instrumental plural possessive)
ժամումս (first-person locative possessive singular)
ժամերումս (first-person locative plural possessive)
ժամդ (nominative possessive second-person singular)
ժամերդ (nominative plural possessive second-person)
ժամուադ (dative possessive second-person singular)
ժամերիդ (dative plural possessive second-person)
ժամուանիցդ (ablative possessive second-person singular)
ժամերիցդ (ablative plural possessive second-person)
ժամովդ (instrumental possessive second-person singular)
ժամերովդ (instrumental plural possessive second-person)
ժամումդ (locative possessive second-person singular)
ժամերումդ (locative plural possessive second-person)
ժամ (nominative singular)
ժամեր (nominative plural)
ժամի (dative singular)
ժամերի (dative plural)
ժամից (ablative singular)
ժամերից (ablative plural)
ժամով (instrumental singular)
ժամերով (instrumental plural)
ժամում (locative singular)
ժամերում (locative plural)
ժամը (definite nominative singular)
ժամն (definite nominative singular)
ժամերը (definite nominative plural)
ժամերն (definite nominative plural)
ժամին (dative definite singular)
ժամերին (dative definite plural)
ժամս (first-person nominative possessive singular)
ժամերս (first-person nominative plural possessive)
ժամիս (dative first-person possessive singular)
ժամերիս (dative first-person plural possessive)
ժամիցս (ablative first-person possessive singular)
ժամերիցս (ablative first-person plural possessive)
ժամովս (first-person instrumental possessive singular)
ժամերովս (first-person instrumental plural possessive)
ժամումս (first-person locative possessive singular)
ժամերումս (first-person locative plural possessive)
ժամդ (nominative possessive second-person singular)
ժամերդ (nominative plural possessive second-person)
ժամիդ (dative possessive second-person singular)
ժամերիդ (dative plural possessive second-person)
ժամիցդ (ablative possessive second-person singular)
ժամերիցդ (ablative plural possessive second-person)
ժամովդ (instrumental possessive second-person singular)
ժամերովդ (instrumental plural possessive second-person)
ժամումդ (locative possessive second-person singular)
ժամերումդ (locative plural possessive second-person)
ժամ (nominative singular)
ժամեր (nominative plural)
ժամուան (dative singular)
ժամուայ (dative singular)
ժամերու (dative plural)
ժամուընէ (ablative singular)
ժամերէ (ablative plural)
ժամով (instrumental singular)
ժամերով (instrumental plural)
ժամը (definite nominative singular)
ժամն (definite nominative singular)
ժամերը (definite nominative plural)
ժամերն (definite nominative plural)
ժամուանը (dative definite singular)
ժամուանն (dative definite singular)
ժամուան (dative definite singular)
ժամերուն (dative definite plural)
ժամուընէն (ablative definite singular)
ժամերէն (ablative definite plural)
ժամովը (definite instrumental singular)
ժամովն (definite instrumental singular)
ժամերովը (definite instrumental plural)
ժամերովն (definite instrumental plural)
ժամս (first-person nominative possessive singular)
ժամերս (first-person nominative plural possessive)
ժամուանս (dative first-person possessive singular)
ժամուաս (dative first-person possessive singular)
ժամերուս (dative first-person plural possessive)
ժամուընէս (ablative first-person possessive singular)
ժամերէս (ablative first-person plural possessive)
ժամովս (first-person instrumental possessive singular)
ժամերովս (first-person instrumental plural possessive)
ժամդ (nominative possessive second-person singular)
ժամերդ (nominative plural possessive second-person)
ժամուանդ (dative possessive second-person singular)
ժամուադ (dative possessive second-person singular)
ժամերուդ (dative plural possessive second-person)
ժամուընէդ (ablative possessive second-person singular)
ժամերէդ (ablative plural possessive second-person)
ժամովդ (instrumental possessive second-person singular)
ժամերովդ (instrumental plural possessive second-person)
ժամ (nominative singular)
ժամեր (nominative plural)
ժամի (dative singular)
ժամերու (dative plural)
ժամէ (ablative singular)
ժամերէ (ablative plural)
ժամով (instrumental singular)
ժամերով (instrumental plural)
ժամը (definite nominative singular)
ժամն (definite nominative singular)
ժամերը (definite nominative plural)
ժամերն (definite nominative plural)
ժամին (dative definite singular)
ժամերուն (dative definite plural)
ժամէն (ablative definite singular)
ժամերէն (ablative definite plural)
ժամովը (definite instrumental singular)
ժամովն (definite instrumental singular)
ժամերովը (definite instrumental plural)
ժամերովն (definite instrumental plural)
ժամս (first-person nominative possessive singular)
ժամերս (first-person nominative plural possessive)
ժամիս (dative first-person possessive singular)
ժամերուս (dative first-person plural possessive)
ժամէս (ablative first-person possessive singular)
ժամերէս (ablative first-person plural possessive)
ժամովս (first-person instrumental possessive singular)
ժամերովս (first-person instrumental plural possessive)
ժամդ (nominative possessive second-person singular)
ժամերդ (nominative plural possessive second-person)
ժամիդ (dative possessive second-person singular)
ժամերուդ (dative plural possessive second-person)
ժամէդ (ablative possessive second-person singular)
ժամերէդ (ablative plural possessive second-person)
ժամովդ (instrumental possessive second-person singular)
ժամերովդ (instrumental plural possessive second-person)

hy-decl-noun

ժամերը/ժամերն

ժամերը/ժամերն

ժամերը/ժամերն

hyw-decl-noun

ժամերը/ժամերն

ժամուան, ժամուայ

ժամուանը/ժամուանն, ժամուան

ժամովը/ժամովն

ժամերովը/ժամերովն

ժամուանս, ժամուաս

ժամուանդ, ժամուադ

ժամերը/ժամերն

ժամովը/ժամովն

ժամերովը/ժամերովն


ժամ

žam (romanization)
ժամ (nominative singular)
ժամք (nominative plural)
ժամու (genitive singular)
ժամուց (genitive plural)
ժամու (dative singular)
ժամուց (dative plural)
ժամ (accusative singular)
ժամս (accusative plural)
ժամէ (ablative singular)
ժամուէ (ablative singular)
ժամուց (ablative plural)
ժամու (instrumental singular)
ժամուք (instrumental plural)
ժամու (locative singular)
ժամս (locative plural)
ժամ (nominative singular)
ժամք (nominative plural)
ժամի (genitive singular)
ժամաց (genitive plural)
ժամի (dative singular)
ժամաց (dative plural)
ժամ (accusative singular)
ժամս (accusative plural)
ժամէ (ablative singular)
ժամաց (ablative plural)
ժամաւ (instrumental singular)
ժամաւք = ժամօք (žamawkʻ = žamōkʻ) (instrumental plural)
ժամի (locative singular)
ժամս (locative plural)

xcl-decl-noun

ժամէ, ժամուէ

ժամաւք = ժամօք

Armenian: ժամ (žam)

Udi: жамукӏал (žamuḳal)

→ Old Georgian: ჟამი (žami)

Middle Georgian: ჟამი (žami)

Georgian: ჟამი (žami)

→ Mingrelian: ჟამი (žami)

Back-formation from ժաման (žaman), where the ending was wrongly interpreted as the suffix -ան (-an). Compare also Central Kurdish ژەم (jem, “meal”). The meaning of “church” in popular speech developed from “time” → “time of divine service” → “the place of divine service, church”; the similarity with Arabic جامع (jāmiʕ, “mosque”), Turkish cami is coincidental.

ժամ առնել

(Christianity) canonical hours, divine service


համբարձում

head

համբարձում • (hambarjum)

hy-noun

համբարձում • (hambarjum)

hambarjum (romanization)
համբարձում (nominative singular)
համբարձումներ (nominative plural)
համբարձման (dative singular)
համբարձումի (dative singular)
համբարձումների (dative plural)
համբարձումից (ablative singular)
համբարձումներից (ablative plural)
համբարձմամբ (instrumental singular)
համբարձումով (instrumental singular)
համբարձումներով (instrumental plural)
համբարձումում (hambarjumum*) (locative singular)
համբարձումներում (locative plural)
համբարձումը (definite nominative singular)
համբարձումն (definite nominative singular)
համբարձումները (definite nominative plural)
համբարձումներն (definite nominative plural)
համբարձմանը (dative definite singular)
համբարձմանն (dative definite singular)
համբարձումին (dative definite singular)
համբարձումներին (dative definite plural)
համբարձումս (first-person nominative possessive singular)
համբարձումներս (first-person nominative plural possessive)
համբարձմանս (dative first-person possessive singular)
համբարձումիս (dative first-person possessive singular)
համբարձումներիս (dative first-person plural possessive)
համբարձումիցս (ablative first-person possessive singular)
համբարձումներիցս (ablative first-person plural possessive)
համբարձումովս (first-person instrumental possessive singular)
համբարձումներովս (first-person instrumental plural possessive)
համբարձումումս (hambarjumums*) (first-person locative possessive singular)
համբարձումներումս (first-person locative plural possessive)
համբարձումդ (nominative possessive second-person singular)
համբարձումներդ (nominative plural possessive second-person)
համբարձմանդ (dative possessive second-person singular)
համբարձումիդ (dative possessive second-person singular)
համբարձումներիդ (dative plural possessive second-person)
համբարձումիցդ (ablative possessive second-person singular)
համբարձումներիցդ (ablative plural possessive second-person)
համբարձումովդ (instrumental possessive second-person singular)
համբարձումներովդ (instrumental plural possessive second-person)
համբարձումումդ (hambarjumumd*) (locative possessive second-person singular)
համբարձումներումդ (locative plural possessive second-person)

hy-decl-noun

համբարձումը/համբարձումն

համբարձումներ

համբարձումները/համբարձումներն

համբարձման, համբարձումի

համբարձմանը/համբարձմանն, համբարձումին

համբարձումների

համբարձումներին

համբարձումից

համբարձումներից

համբարձմամբ, համբարձումով

համբարձումներով

համբարձումում*

համբարձումներում

համբարձումներս

համբարձմանս/համբարձումիս

համբարձումներիս

համբարձումիցս

համբարձումներիցս

համբարձումովս

համբարձումներովս

համբարձումումս*

համբարձումներումս

համբարձումներդ

համբարձմանդ/համբարձումիդ

համբարձումներիդ

համբարձումիցդ

համբարձումներիցդ

համբարձումովդ

համբարձումներովդ

համբարձումումդ*

համբարձումներումդ

From Old Armenian համբարձումն (hambarjumn).

(Christianity) Ascension (the believed entry of Jesus Christ into heaven after his resurrection)

(Christianity, usually capitalized) Ascension Day


عالم

ar-noun

عَالَم • (ʕālam) m (plural عَالَمُون (ʕālamūn) or عَوَالِم (ʕawālim))

عَالَم (canonical)
ʕālam (romanization)
عَالَمُون (plural)
عَوَالِم (plural)
عَالَم (indefinite informal singular triptote)
الْعَالَم (definite informal singular triptote)
عَالَم (construct informal singular triptote)
عَالَمٌ (indefinite nominative singular triptote)
الْعَالَمُ (definite nominative singular triptote)
عَالَمُ (construct nominative singular triptote)
عَالَمًا (accusative indefinite singular triptote)
الْعَالَمَ (accusative definite singular triptote)
عَالَمَ (accusative construct singular triptote)
عَالَمٍ (genitive indefinite singular triptote)
الْعَالَمِ (definite genitive singular triptote)
عَالَمِ (construct genitive singular triptote)
عَالَمَيْن (dual indefinite informal singular triptote)
الْعَالَمَيْن (definite dual informal singular triptote)
عَالَمَيْ (construct dual informal singular triptote)
عَالَمَانِ (dual indefinite nominative singular triptote)
الْعَالَمَانِ (definite dual nominative singular triptote)
عَالَمَا (construct dual nominative singular triptote)
عَالَمَيْنِ (accusative dual indefinite singular triptote)
الْعَالَمَيْنِ (accusative definite dual singular triptote)
عَالَمَيْ (accusative construct dual singular triptote)
عَالَمَيْنِ (dual genitive indefinite singular triptote)
الْعَالَمَيْنِ (definite dual genitive singular triptote)
عَالَمَيْ (construct dual genitive singular triptote)
عَالَمِين (broken-form diptote indefinite informal plural)
عَالَمِين (indefinite informal masculine plural sound-form)
عَوَالِم (broken-form diptote indefinite informal plural)
عَوَالِم (indefinite informal masculine plural sound-form)
الْعَالَمِين (broken-form definite diptote informal plural)
الْعَالَمِين (definite informal masculine plural sound-form)
الْعَوَالِم (broken-form definite diptote informal plural)
الْعَوَالِم (definite informal masculine plural sound-form)
عَالَمِي (broken-form construct diptote informal plural)
عَالَمِي (construct informal masculine plural sound-form)
عَوَالِم (broken-form construct diptote informal plural)
عَوَالِم (construct informal masculine plural sound-form)
عَالَمُونَ (broken-form diptote indefinite nominative plural)
عَالَمُونَ (indefinite masculine nominative plural sound-form)
عَوَالِمُ (broken-form diptote indefinite nominative plural)
عَوَالِمُ (indefinite masculine nominative plural sound-form)
الْعَالَمُونَ (broken-form definite diptote nominative plural)
الْعَالَمُونَ (definite masculine nominative plural sound-form)
الْعَوَالِمُ (broken-form definite diptote nominative plural)
الْعَوَالِمُ (definite masculine nominative plural sound-form)
عَالَمُو (broken-form construct diptote nominative plural)
عَالَمُو (construct masculine nominative plural sound-form)
عَوَالِمُ (broken-form construct diptote nominative plural)
عَوَالِمُ (construct masculine nominative plural sound-form)
عَالَمِينَ (accusative broken-form diptote indefinite plural)
عَالَمِينَ (accusative indefinite masculine plural sound-form)
عَوَالِمَ (accusative broken-form diptote indefinite plural)
عَوَالِمَ (accusative indefinite masculine plural sound-form)
الْعَالَمِينَ (accusative broken-form definite diptote plural)
الْعَالَمِينَ (accusative definite masculine plural sound-form)
الْعَوَالِمَ (accusative broken-form definite diptote plural)
الْعَوَالِمَ (accusative definite masculine plural sound-form)
عَالَمِي (accusative broken-form construct diptote plural)
عَالَمِي (accusative construct masculine plural sound-form)
عَوَالِمَ (accusative broken-form construct diptote plural)
عَوَالِمَ (accusative construct masculine plural sound-form)
عَالَمِينَ (broken-form diptote genitive indefinite plural)
عَالَمِينَ (genitive indefinite masculine plural sound-form)
عَوَالِمَ (broken-form diptote genitive indefinite plural)
عَوَالِمَ (genitive indefinite masculine plural sound-form)
الْعَالَمِينَ (broken-form definite diptote genitive plural)
الْعَالَمِينَ (definite genitive masculine plural sound-form)
الْعَوَالِمِ (broken-form definite diptote genitive plural)
الْعَوَالِمِ (definite genitive masculine plural sound-form)
عَالَمِي (broken-form construct diptote genitive plural)
عَالَمِي (construct genitive masculine plural sound-form)
عَوَالِمِ (broken-form construct diptote genitive plural)
عَوَالِمِ (construct genitive masculine plural sound-form)

→ Azerbaijani: aləm

→ Bashkir: ғәләм (ğələm)

→ Bengali: আলম (alom)

→ Indonesian: alam

→ Kazakh: ғалам (ğalam), әлем (älem)

→ Kyrgyz: аалам (aalam)

→ Malay: alam
Indonesian: alam

→ Middle Armenian: ալամ (alam)

Armenian: ալամ (alam)

→ Ottoman Turkish: عالم (ʿālem)

> Turkish: âlem (inherited)

→ Persian: عالم ('âlam)

→ Urdu: عالم (äläm)

desc

→ Udi: аьлаьм (äläm)

→ Udi: аьлаьм (äläm)

→ Tabasaran: аьлам (a̱lam)

→ Uzbek: olam

Borrowed from Aramaic עָלְמָא / ܥܳܠܡܳܐ (ʿāləmā) or Hebrew עוֹלָם (ʿōlām), possibly from Akkadian 𒂖𒆷𒈬𒌋𒀀 (/ellamu, illamu/, “front, before; both temporally and in location; coming before your time or being currently physically before you now”).
The pattern فَاعَل (fāʕal)
The pattern فَاعَل (fāʕal) is considered originally foreign to Arabic and Ethiopic, occurring only in likely loanwords such as طَابَع (ṭābaʕ), خَاتَم (ḵātam), فَالَج (fālaj). It should be noted some of these loans are suspected to be early, such as خَاتَم (ḵātam) being present in Old Arabian Inscriptions and عَالَم (ʕālam) retaining the sound masculine plural ending in spite of being treated as a non-human plural; a feature that suggests it existed prior to the restriction of such a use exclusively for male humans; whereas one group renders known Middle Iranian suffixes, as in طَابَق (ṭābaq) and سَاذَج (sāḏaj) and رَامَك (rāmak) and via Aramaic fricativized as in كَامَخ (kāmaḵ) the ending of which became Classical Persian ـه (-a) and ـک (-ak). Nautically, even Dravidian borrowings with this measure like طَالَم (ṭālam) are possible early. Consequently due to its early appearance, the فَاعَل (fāʕal) pattern has since become a sparsely used coined pattern in its own right, typically however still being reserved for loanwords using the structure of these earlier loans as their basis; for example the later loan طَاقَم (ṭāqam).

bor

Aramaic עָלְמָא

der

فِي العالَمِ يَكُونُ لَكُم ضِيقٌ، وَلٰكِن ثِقُوا: أَنَا قَد غَلَبْتُ العالَم.

In the world ye shall have tribulation; but be of good cheer: I have overcome the world. (John 16:33)

fī l-ʕālami yakūnu lakum ḍīqun, walākin ṯiqū: ʔanā qad ḡalabtu l-ʕālam.

(chiefly Christianity) world, hereunder, worldly life


զատիկ

zatik (romanization)
զատիկ (nominative singular singular-only)
զատկի (dative singular singular-only)
զատկից (ablative singular singular-only)
զատկով (instrumental singular singular-only)
զատկում (locative singular singular-only)
զատիկը (definite nominative singular singular-only)
զատիկն (definite nominative singular singular-only)
զատկին (dative definite singular singular-only)
զատիկս (first-person nominative possessive singular singular-only)
զատկիս (dative first-person possessive singular singular-only)
զատկիցս (ablative first-person possessive singular singular-only)
զատկովս (first-person instrumental possessive singular singular-only)
զատկումս (first-person locative possessive singular singular-only)
զատիկդ (nominative possessive second-person singular singular-only)
զատկիդ (dative possessive second-person singular singular-only)
զատկիցդ (ablative possessive second-person singular singular-only)
զատկովդ (instrumental possessive second-person singular singular-only)
զատկումդ (locative possessive second-person singular singular-only)
զատիկ (nominative singular singular-only)
զատիկի (dative singular singular-only)
զատիկից (ablative singular singular-only)
զատիկով (instrumental singular singular-only)
զատիկում (locative singular singular-only)
զատիկը (definite nominative singular singular-only)
զատիկն (definite nominative singular singular-only)
զատիկին (dative definite singular singular-only)
զատիկս (first-person nominative possessive singular singular-only)
զատիկիս (dative first-person possessive singular singular-only)
զատիկիցս (ablative first-person possessive singular singular-only)
զատիկովս (first-person instrumental possessive singular singular-only)
զատիկումս (first-person locative possessive singular singular-only)
զատիկդ (nominative possessive second-person singular singular-only)
զատիկիդ (dative possessive second-person singular singular-only)
զատիկիցդ (ablative possessive second-person singular singular-only)
զատիկովդ (instrumental possessive second-person singular singular-only)
զատիկումդ (locative possessive second-person singular singular-only)
զատիկ (nominative singular singular-only)
զատկվա (dative singular singular-only)
զատկվանից (ablative singular singular-only)
զատկով (instrumental singular singular-only)
զատկում (locative singular singular-only)
զատիկը (definite nominative singular singular-only)
զատիկն (definite nominative singular singular-only)
զատկվան (dative definite singular singular-only)
զատիկս (first-person nominative possessive singular singular-only)
զատկվաս (dative first-person possessive singular singular-only)
զատկվանիցս (ablative first-person possessive singular singular-only)
զատկովս (first-person instrumental possessive singular singular-only)
զատկումս (first-person locative possessive singular singular-only)
զատիկդ (nominative possessive second-person singular singular-only)
զատկվադ (dative possessive second-person singular singular-only)
զատկվանիցդ (ablative possessive second-person singular singular-only)
զատկովդ (instrumental possessive second-person singular singular-only)
զատկումդ (locative possessive second-person singular singular-only)

hy-decl-noun-unc

զատիկը/զատիկն

զատիկները/զատիկներն

զատիկներումս

զատիկներումդ

զատիկը/զատիկն

զատիկները/զատիկներն

զատիկներումս

զատիկներումդ

զատիկը/զատիկն

զատիկները/զատիկներն

զատիկներումս

զատիկներումդ

From Old Armenian զատիկ (zatik). For the development of the sense of “ladybug” in dialects, compare the name of that insect in various languages: Russian божья коровка (božʹja korovka, literally “God's cow”), Lithuanian dievo karvytė (literally “God's cow”), Romanian vaca domnului (literally “God's cow”), German Marienkäfer (literally “Mary’s beetle”), English ladybug (literally “Lady's (Mary's) bug”).

զատկի ձու

(Christianity, often capitalized) Easter


զատիկ

zatik (romanization)
զատիկ (nominative singular)
զատիկք (nominative plural)
զատկի (genitive singular)
զատկաց (genitive plural)
զատկի (dative singular)
զատկաց (dative plural)
զատիկ (accusative singular)
զատիկս (accusative plural)
զատկէ (ablative singular)
զատկաց (ablative plural)
զատկաւ (instrumental singular)
զատկաւք = զատկօք (zatkawkʻ = zatkōkʻ) (instrumental plural)
զատկի (locative singular)
զատիկս (locative plural)

xcl-decl-noun

զատկաւք = զատկօք

desctree

Armenian: զատիկ (zatik)
→ Northern Kurdish: zadik
→ Ottoman Turkish: زادیگ (zadik)
→ Udi: заьтӏикӏ (zäṭiḳ)

→ Old Georgian: ზატიკი (zaṭiḳi)

desc

Georgian: ზადიკი (zadiḳi), ზატიკი (zaṭiḳi)

According to Martirosyan, who develops J̌ahukyan's etymology, the word originally meant “sacrificial animal (particularly cow or heifer) devoted to/representing the Goddess Anahit; spring festival of the cow sacrifice” and is derived from զատանեմ (zatanem, “to separate”) + -իկ (-ik).
Alternatively, according to Hovhannisyan, զատիկ (zatik, “sacrifice”) is an Iranian borrowing, ultimately from Proto-Iranian *ǰati-ka-; compare Middle Persian ztn' (zadan, “to hit, beat, strike, smite”), the present stem zn- (zan-) of which is seen in Old Armenian զենում (zenum, “to slaughter an animal, to sacrifice”).

cog

խթումն զատկի

(Christianity, sometimes capitalized) Easter


atya

atyák (plural)
atya (nominative singular)
atyák (nominative plural)
atyát (accusative singular)
atyákat (accusative plural)
atyának (dative singular)
atyáknak (dative plural)
atyával (instrumental singular)
atyákkal (instrumental plural)
atyáért (causal-final singular)
atyákért (causal-final plural)
atyává (singular translative)
atyákká (plural translative)
atyáig (singular terminative)
atyákig (plural terminative)
atyaként (essive-formal singular)
atyákként (essive-formal plural)
atyául (essive-modal singular)
atyában (inessive singular)
atyákban (inessive plural)
atyán (singular superessive)
atyákon (plural superessive)
atyánál (adessive singular)
atyáknál (adessive plural)
atyába (illative singular)
atyákba (illative plural)
atyára (singular sublative)
atyákra (plural sublative)
atyához (allative singular)
atyákhoz (allative plural)
atyából (elative singular)
atyákból (elative plural)
atyáról (delative singular)
atyákról (delative plural)
atyától (ablative singular)
atyáktól (ablative plural)
atyáé (possessed-single possessive predicative singular)
atyáké (plural possessed-single possessive predicative)
atyáéi (possessed-single possessive predicative singular)
atyákéi (plural possessed-single possessive predicative)
atyám (first-person possessed-single possessive singular)
atyáim (first-person possessed-many possessive singular)
atyjaim (first-person possessed-many possessive singular)
atyád (possessed-single possessive second-person singular)
atyáid (possessed-many possessive second-person singular)
atyjaid (possessed-many possessive second-person singular)
atyja (possessed-single possessive singular third-person)
atyái (possessed-many possessive singular third-person)
atyjai (possessed-many possessive singular third-person)
atyánk (first-person plural possessed-single possessive)
atyáink (first-person plural possessed-many possessive)
atyjaink (first-person plural possessed-many possessive)
atyátok (plural possessed-single possessive second-person)
atyáitok (plural possessed-many possessive second-person)
atyjaitok (plural possessed-many possessive second-person)
atyjuk (plural possessed-single possessive third-person)
atyáik (plural possessed-many possessive third-person)
atyjaik (plural possessed-many possessive third-person)

Uncertain. Perhaps from Proto-Uralic *attɜ (“father, grandfather”) + -a (diminutive suffix or possessive suffix). It is also possible that it originates from infant talk. Cognates include Erzya атя (aťa) and Udmurt атай (ataj).


Santa Cruz

[ˈsɐ̃.tɐ ˈkɾu(ɪ̯)ʃ]

/ˈsɐ̃.tɐ ˈkɾuʃ/

(Christianity) Holy Cross; meaning the cross Jesus died on


aureola

aureolka (diminutive)
aureola (nominative singular)
aureole (nominative plural)
aureoli (genitive singular)
aureoli (genitive plural)
aureoli (dative singular)
aureolom (dative plural)
aureolę (accusative singular)
aureole (accusative plural)
aureolą (instrumental singular)
aureolami (instrumental plural)
aureoli (locative singular)
aureolach (locative plural)
aureolo (singular vocative)
aureole (plural vocative)

Learned borrowing from Medieval Latin aureola corōna.

lbor

(art, Christianity) aureole, glory, halo, nimbus (luminous disc around the heads of saints in sacred art)


nimb

nimb (nominative singular)
nimby (nominative plural)
nimbu (genitive singular)
nimbów (genitive plural)
nimbowi (dative singular)
nimbom (dative plural)
nimb (accusative singular)
nimby (accusative plural)
nimbem (instrumental singular)
nimbami (instrumental plural)
nimbie (locative singular)
nimbach (locative plural)
nimbie (singular vocative)
nimby (plural vocative)

Borrowed from French nimbe or Italian nimbo, from Latin nimbus, from Proto-Indo-European *nébʰos.


SDA

en-noun

SDA (countable and uncountable, plural SDAs)

Seventh-day Adventism
Seventh-day Adventism#English

(Christianity) Initialism of Seventh-day Adventism, a Protestant denomination.

Seventh-day Adventist
Seventh-day Adventist#English

(Christianity) Initialism of Seventh-day Adventist.


մաս

mas (romanization)
մաս (nominative singular)
մասեր (nominative plural)
մասի (dative singular)
մասերի (dative plural)
մասից (ablative singular)
մասերից (ablative plural)
մասով (instrumental singular)
մասերով (instrumental plural)
մասում (locative singular)
մասերում (locative plural)
մասը (definite nominative singular)
մասն (definite nominative singular)
մասերը (definite nominative plural)
մասերն (definite nominative plural)
մասին (dative definite singular)
մասերին (dative definite plural)
մասս (first-person nominative possessive singular)
մասերս (first-person nominative plural possessive)
մասիս (dative first-person possessive singular)
մասերիս (dative first-person plural possessive)
մասիցս (ablative first-person possessive singular)
մասերիցս (ablative first-person plural possessive)
մասովս (first-person instrumental possessive singular)
մասերովս (first-person instrumental plural possessive)
մասումս (first-person locative possessive singular)
մասերումս (first-person locative plural possessive)
մասդ (nominative possessive second-person singular)
մասերդ (nominative plural possessive second-person)
մասիդ (dative possessive second-person singular)
մասերիդ (dative plural possessive second-person)
մասիցդ (ablative possessive second-person singular)
մասերիցդ (ablative plural possessive second-person)
մասովդ (instrumental possessive second-person singular)
մասերովդ (instrumental plural possessive second-person)
մասումդ (locative possessive second-person singular)
մասերումդ (locative plural possessive second-person)

hy-decl-noun

մասերը/մասերն

(Christianity) holy or hallowed bread, communion bread


datary

Roman Catholic Church
Roman Catholic Church

(Roman Catholicism) an officer in the Roman Catholic Church who dispensed benefices

dataria

A Roman Catholic Church officer who dispensed benefices


munik

munik (nominative singular)
munikō (nominative plural)
munikōs (nominative plural)
munik (accusative singular)
munikā (accusative plural)
munikas (genitive singular)
munikō (genitive plural)
munikē (dative singular)
munikum (dative plural)
muniku (instrumental singular)
munikum (instrumental plural)

desctree

Old English: munuc, munec
Middle English: monk, monke
English: monk
Scots: monk, munk, mounk
→ Old Norse: munkr
Danish: munk
Icelandic: munkur
Faroese: munkur
Norwegian: munk
Old Swedish: munker, munk
Swedish: munk
→ Finnish: munkki
→ Estonian: munk
→ Latvian: mūks
→ Võro: muuk

desc

Old Frisian: munek, monink, munik, monik, *mūnits

West Frisian: muonts

Old Saxon: *monik, *munik

Middle Low German: mȫnik, mȫnek, mȫnnik, mȫnnek, mȫnk, mȫnnink

Old Dutch: *monik, *munik

Middle Dutch: mōnic, mȫnic, munic, monc, munc, monnic, moenc

Dutch: monnik
Afrikaans: monnik

Limburgish: munnik

Old High German: munih

Middle High German: munich, munch, münch, münech, münich

Alemannic German: Mönch

German: Mönch

→ Luxembourgish: Mënch

Luxembourgish: Minnech

Vilamovian: mynich

→ Old Church Slavonic: мънихъ (mŭnixŭ)

→ Old Czech: mnich (see there for further descendants)

→ Slovene: mních, menih

müneche

Old High German: munihho, municho; Middle High German


Zwinglïaidd

cy-adj

Zwinglïaidd (feminine singular Zwinglïaidd, plural Zwinglïaidd, not comparable, not mutable)

Zwinglïaidd (feminine singular)
Zwinglïaidd (plural)

/swɪŋˈɡliː.ɛð/

From German Zwingli (“surname of Huldrych Zwingli, a Swiss Protestant reformer”) + -aidd.


laude

Learned borrowing from Latin laus, laudem. Doublet of lode.

lbor

Liturgy of the Hours
Liturgy of the Hours

(Catholicism, in the plural) a part of the Liturgy of the Hours for use in the morning


confirmando

es-noun

confirmando m (plural confirmandos, feminine confirmanda, feminine plural confirmandas)

confirmandos (plural)
confirmanda (feminine)
confirmandas (feminine plural)

(Christianity) someone undergoing confirmation


pab

From Middle Welsh pap, from Proto-Brythonic *pab, from Vulgar Latin *păpa form Latin pāpa.


創世記

CJKV/code

Sino-Xenic (創世記):
* → Japanese: 創(そう)世(せい)記(き) (Sōseiki)
* → Korean: 창세기(創世記) (Changsegi)
* → Vietnamese: Sáng thế kí (創世記)

/ʈ͡ʂʰu̯ɑŋ⁵¹⁻⁵³ ʂʐ̩⁵¹⁻⁵³ t͡ɕi⁵¹/

/t͡sʰɔːŋ³³ sɐi̯³³ kei̯³³/

/t͡sʰoŋ³¹ sɨ⁵⁵ ki⁵⁵/

/t͡sʰɔŋ³³ si³³ ki³³/

/t͡sʰouŋ²¹³⁻²¹ ⁽ˢ⁻⁾nie²¹³⁻⁵³ ⁽ᵏ⁻⁾ɛi²¹³/

/t͡sʰɔŋ²¹⁻⁴¹ se²¹⁻⁴¹ ki²¹/

/t͡sʰɔŋ¹¹⁻⁵³ se¹¹⁻⁵³ ki¹¹/

/t͡sʰɔŋ²¹⁻⁵³ se²¹⁻⁵³ ki²¹/

/ʈ͡ʂʰu̯ɑŋ⁵¹⁻⁵³ ʂʐ̩⁵¹⁻⁵³ t͡ɕi⁵¹/

/t͡sʰɔːŋ³³ sɐi̯³³ kei̯³³/

/t͡sʰoŋ³¹ sɨ⁵⁵ ki⁵⁵/

/t͡sʰɔŋ³³ si³³ ki³³/

/t͡sʰouŋ²¹³⁻²¹ ⁽ˢ⁻⁾nie²¹³⁻⁵³ ⁽ᵏ⁻⁾ɛi²¹³/

/t͡sʰɔŋ²¹⁻⁴¹ se²¹⁻⁴¹ ki²¹/

/t͡sʰɔŋ¹¹⁻⁵³ se¹¹⁻⁵³ ki¹¹/

/t͡sʰɔŋ²¹⁻⁵³ se²¹⁻⁵³ ki²¹/

創世／创世 (chuàngshì, “creation of the world”) + 記／记 (jì, “record”)

zh-l

(Protestantism) Genesis (first book of the Bible)


vicarius

la-noun

vicārius m (genitive vicāriī or vicārī); second declension

vicārius (canonical masculine)
vicāriī (genitive)
vicārī (genitive)
vicārius (nominative singular)
vicāriī (nominative plural)
vicāriī (genitive singular)
vicārī (genitive singular)
vicāriōrum (genitive plural)
vicāriō (dative singular)
vicāriīs (dative plural)
vicārium (accusative singular)
vicāriōs (accusative plural)
vicāriō (ablative singular)
vicāriīs (ablative plural)
vicārie (singular vocative)
vicāriī (plural vocative)

Catalan: vicari, veguer

Danish: vikar

English: vicar, vicarious

French: vicaire, viguier, voyer

Galician: vigairo

Italian: vicario

Norman: vitchaithe

Portuguese: vigário, vicário

Romanian: vicar

Russian: викарий (vikarij)

Spanish: vicario, veguer

[u̯ɪˈkäːriʊs̠]

From vicis (“interchange, alternation”) + -ārius.


voluntas ordinata

(Christianity theology) The position (opinion) that, while God has the power to do anything, once He chooses to do something, He ends his ability to do otherwise.


հոգի

hogi (romanization)
հոգի (nominative singular)
հոգիք (nominative plural)
հոգւոյ (genitive singular)
հոգւոց (genitive plural)
հոգւոյ (dative singular)
հոգւոց (dative plural)
հոգի (accusative singular)
հոգիս (accusative plural)
հոգւոյ (ablative singular)
հոգւոց (ablative plural)
հոգւով (instrumental singular)
հոգւովք (instrumental plural)
հոգի (locative singular)
հոգիս (locative plural)
հոգի (nominative singular)
հոգիք (nominative plural)
հոգւոյ (genitive singular)
հոգեաց (genitive plural)
հոգւոյ (dative singular)
հոգեաց (dative plural)
հոգի (accusative singular)
հոգիս (accusative plural)
հոգւոյ (ablative singular)
հոգեաց (ablative plural)
հոգեաւ (instrumental singular)
հոգեաւք = հոգեօք (hogeawkʻ = hogeōkʻ) (instrumental plural)
հոգի (locative singular)
հոգիս (locative plural)

xcl-decl-noun

հոգեաւք = հոգեօք

desc

Armenian: ոգի (ogi), հոգի (hogi), հոգոց (hogocʻ), հոգվոց (hogvocʻ)

From Proto-Indo-European *powyo-, grown from *pew- (“to blow, to breathe”). Cognate with հեւալ (hewal), հոգ (hog), հով (hov), Lithuanian pū̃sti (“to blow”), Proto-Germanic *feukaną (“to whisk; blow”).

cog

խաղաց հոգի Տեառն ի վերայ նորա

(Christianity) the Holy Ghost, Paraclete


discalced

Borrowed from Ecclesiastical Latin discalceātus (“barefoot”) + -ed, rendering French déchaussé. By surface analysis, dis- + calced.

bor

Brother John is a member of the Discalced Carmelites.

(Roman Catholicism) Pertaining to a religious order that historically forswore the wearing of shoes.

déchaux

pertaining to a religious order that was historically barefoot


oficiar

ca-verb

oficiar (first-person singular present oficio, first-person singular preterite oficií, past participle oficiat)

oficio (first-person present singular)
oficií (first-person preterite singular)
oficiat (participle past)

From Medieval Latin officiare. By surface analysis, ofici + -ar.


ordenar

pt-verb

ordenar (first-person singular present ordeno, first-person singular preterite ordenei, past participle ordenado)

ordeno (first-person present singular)
ordenei (first-person preterite singular)
ordenado (participle past)
ordenar (impersonal infinitive)
ordenar (first-person infinitive singular)
ordenares (infinitive second-person singular)
ordenar (infinitive singular third-person)
ordenarmos (first-person infinitive plural)
ordenardes (infinitive plural second-person)
ordenarem (infinitive plural third-person)
ordenando (gerund)
ordenado (masculine participle past singular)
ordenados (masculine participle past plural)
ordenada (feminine participle past singular)
ordenadas (feminine participle past plural)
ordeno (first-person indicative present singular)
ordenas (indicative present second-person singular)
ordena (indicative present singular third-person)
ordenamos (first-person indicative plural present)
ordenais (indicative plural present second-person)
ordenam (indicative plural present third-person)
ordenava (first-person imperfect indicative singular)
ordenavas (imperfect indicative second-person singular)
ordenava (imperfect indicative singular third-person)
ordenávamos (first-person imperfect indicative plural)
ordenáveis (imperfect indicative plural second-person)
ordenavam (imperfect indicative plural third-person)
ordenei (first-person indicative preterite singular)
ordenaste (indicative preterite second-person singular)
ordenou (indicative preterite singular third-person)
ordenamos (Brazil first-person indicative plural preterite)
ordenámos (first-person indicative plural preterite)
ordenastes (indicative plural preterite second-person)
ordenaram (indicative plural preterite third-person)
ordenara (first-person indicative pluperfect singular)
ordenaras (indicative pluperfect second-person singular)
ordenara (indicative pluperfect singular third-person)
ordenáramos (first-person indicative pluperfect plural)
ordenáreis (indicative pluperfect plural second-person)
ordenaram (indicative pluperfect plural third-person)
ordenarei (first-person future indicative singular)
ordenarás (future indicative second-person singular)
ordenará (future indicative singular third-person)
ordenaremos (first-person future indicative plural)
ordenareis (future indicative plural second-person)
ordenarão (future indicative plural third-person)
ordenaria (conditional first-person singular)
ordenarias (conditional second-person singular)
ordenaria (conditional singular third-person)
ordenaríamos (conditional first-person plural)
ordenaríeis (conditional plural second-person)
ordenariam (conditional plural third-person)
ordene (first-person present singular subjunctive)
ordenes (present second-person singular subjunctive)
ordene (present singular subjunctive third-person)
ordenemos (first-person plural present subjunctive)
ordeneis (plural present second-person subjunctive)
ordenem (plural present subjunctive third-person)
ordenasse (first-person imperfect singular subjunctive)
ordenasses (imperfect second-person singular subjunctive)
ordenasse (imperfect singular subjunctive third-person)
ordenássemos (first-person imperfect plural subjunctive)
ordenásseis (imperfect plural second-person subjunctive)
ordenassem (imperfect plural subjunctive third-person)
ordenar (first-person future singular subjunctive)
ordenares (future second-person singular subjunctive)
ordenar (future singular subjunctive third-person)
ordenarmos (first-person future plural subjunctive)
ordenardes (future plural second-person subjunctive)
ordenarem (future plural subjunctive third-person)
ordena (imperative second-person singular)
ordene (imperative singular third-person)
ordenemos (first-person imperative plural)
ordenai (imperative plural second-person)
ordenem (imperative plural third-person)
não ordenes (imperative negative second-person singular)
não ordene (imperative negative singular third-person)
não ordenemos (first-person imperative negative plural)
não ordeneis (imperative negative plural second-person)
não ordenem (imperative negative plural third-person)

Probably a semi-learned term derived from Latin ōrdināre (“to arrange”), from ōrdō (“order, arrangement”), from Proto-Italic *ored(h)- (“to arrange”), of unknown origin. Doublet of ordenhar.

(Christianity) to ordain (admit into the ministry of the Christian church)


capitular

ca-adj

capitular m or f (masculine and feminine plural capitulars)

Borrowed from Late Latin capitulāris. First attested in 1685.

(relational, Christianity) (religious) chapter; capitular


capitular

(Christianity) capitular (member of a religious chapter)


alabado

(Christianity) A Mexican Catholic devotional hymn.


alabado

For the noun, from the Latin alabado sea Dios.

Luego, en la voz más linda y preciosa que jamás había escuchado yo, se puso a cantar un alabado solemne y triste que nos dejó pasmados.

2013, Nasario García, Grandma's Santo on Its Head/El santo patas arriba de mi abuelita, University of New Mexico Press, →ISBN, page 67:

(Christianity) A Catholic devotional hymn.