Ἐδώμ

Greek: Εδώμ (Edóm)

→ Latin: Edōm, Idūmē
→ English: Edom

Αὗται δὲ αἱ γενέσεις Ἠσαύ· αὐτός ἐστιν Ἐδώμ

300 BCE – 200 BCE, Septuagint, Genesis 36:1

And these are the generations of Esau; he is Edom

Haûtai dè hai genéseis Ēsaú; autós estin Edṓm

A male given name of historical usage, notably borne by Edom; a sobriquet of Esau in the Hebrew Bible

the tribe or nation which is said to be descended from Edom; Edomites; Idumaea


atotô

Borrowed from Yoruba atóto (interjection used to enforce silence).

bor+

... 'Atotô Obaluaê Atotô Baba somos apenas matéria que deteriora, hora após hora, todo dia a cada hora daqui ninguém escapa, daqui ninguém se safa, Atotô Obaluaê, Atotô Baba não tem caminho de volta pra reverter o irreversível, a não ser que[…]

2022 April 8, Claudia Schapira, Eugênio Lima, Luaa Gabanini, Roberta Estrela D'Alva, A palavra como território: Antologia dramatúrgica do teatro hip-hop, Editora Perspectiva S/A, →ISBN:

(religion) a salutation to the orisha Omolu.


स्थविर

sthávira (romanization)
स्थविरः (nominative singular)
स्थविरौ (dual nominative)
स्थविरा1 (dual nominative)
स्थविराः (nominative plural)
स्थविरासः1 (nominative plural)
स्थविर (singular vocative)
स्थविरौ (dual vocative)
स्थविरा1 (dual vocative)
स्थविराः (plural vocative)
स्थविरासः1 (plural vocative)
स्थविरम् (accusative singular)
स्थविरौ (accusative dual)
स्थविरा1 (accusative dual)
स्थविरान् (accusative plural)
स्थविरेण (instrumental singular)
स्थविराभ्याम् (dual instrumental)
स्थविरैः (instrumental plural)
स्थविरेभिः1 (instrumental plural)
स्थविराय (dative singular)
स्थविराभ्याम् (dative dual)
स्थविरेभ्यः (dative plural)
स्थविरात् (ablative singular)
स्थविराभ्याम् (ablative dual)
स्थविरेभ्यः (ablative plural)
स्थविरस्य (genitive singular)
स्थविरयोः (dual genitive)
स्थविराणाम् (genitive plural)
स्थविरे (locative singular)
स्थविरयोः (dual locative)
स्थविरेषु (locative plural)

/ˈs̪t̪ʰɐ.ʋi.ɾɐ/

Related to स्थूर (sthūra, “strong, thick”); see there for more.

(Buddhism) an Elder (title of the oldest and most venerable Bhikṣus) (MWB. pg. 184, 255 etc.)


tathagata

/təˈtɑːɡətə/

Borrowed from Sanskrit तथागत (tathāgata).

(Buddhism) A term of address to a buddha.


তথাগত

Learned borrowing from Sanskrit तथागत (tathāgata).


তথাগত

/t̪ɔt̪ʰaɡɔt̪o/

[ˈt̪ɔt̪ʰaɡɔt̪oˑ]

/t̪ɔt̪ʰaɡɔt̪o/

[ˈt̪ɔt̪ʰaɡɔt̪oˑ]


suffisen

enm-verb

suffisen (third-person singular simple present suffiseth, present participle suffisende, suffisynge, first-/third-person singular past indicative and past participle suffised)

suffiseth (present singular third-person)
suffisende (participle present)
suffisynge (participle present)
suffised (first-person indicative participle past singular third-person)
suffisen (infinitive)
to suffisen (infinitive)
suffise (infinitive)
suffise (first-person present singular)
suffised (first-person past singular)
suffisest (present second-person singular)
suffisedest (past second-person singular)
suffiseth (present singular third-person)
suffised (past singular third-person)
suffise (present singular subjunctive)
suffised (past singular subjunctive)
suffise (imperative present singular)
suffisen (plural present)
suffise (plural present)
suffiseden (past plural)
suffisede (past plural)
suffiseth (imperative plural present)
suffise (imperative plural present)
suffisynge (participle present)
suffisende (participle present)
suffised (participle past)
ysuffised (participle past)

English: suffice

From Middle French souffire and Anglo-Norman suffiser, sufficer, from Old French sofire, from Latin sufficiō (“to supply, be adequate”), from sub (“under”) + faciō (“do, make”).

der

(intransitive with for, theology) to atone for, to redeem the sins of (someone)


ତଥାଗତ

/t̪ɔt̪ʰaɡɔt̪ɔ/


bludařství

bludařství (nominative singular)
bludařství (nominative plural)
bludařství (genitive singular)
bludařství (genitive plural)
bludařství (dative singular)
bludařstvím (dative plural)
bludařství (accusative singular)
bludařství (accusative plural)
bludařství (singular vocative)
bludařství (plural vocative)
bludařství (locative singular)
bludařstvích (locative plural)
bludařstvím (instrumental singular)
bludařstvími (instrumental plural)

(religion) heresy (dissension from religious dogma)


JAIS

Jabatan Agama Islam Selangor
Jabatan Agama Islam Selangor#Malay

(Malaysia, Islam) Initialism of Jabatan Agama Islam Selangor (“Islamic Religious Department of Selangor, a branch of the government organisation JAKIM”).

JAWI

Islamic law enforcement agency in Kuala Lumpur


nudiustertius

desc

Neapolitan: nustierzu (“the day before yesterday”), nustersu, nustiersu, nnustierzu, nnustersu, lustierzu (Calabria)

(figuratively, biblical) as part of the phrase (ab) heri et nudiustertius: previously


gudsbevis

gudsbevis (indefinite nominative singular)
gudsbevis (genitive indefinite singular)
gudsbeviset (definite nominative singular)
gudsbevisets (definite genitive singular)
gudsbevis (indefinite nominative plural)
gudsbevis (genitive indefinite plural)
gudsbevisen (definite nominative plural)
gudsbevisens (definite genitive plural)

René Descartes ontologiska gudsbevis

René Descartes' ontological proof of God's existence

(religion, philosophy) proof of God's existence


દસ્તૂર

head

દસ્તૂર • (dastūr) m

gu-noun

દસ્તૂર • (dastūr) m

Borrowed from Classical Persian دستور (dastūr). Compare Bengali দস্তুর (dostur), Punjabi ਦਸਤੂਰ (dastūr), Hindustani دستور / दस्तूर (dastūr).


соборний

uk-adj

собо́рний • (sobórnyj)

собо́рний (canonical)
sobórnyj (romanization)
собо́рний (masculine nominative)
собо́рне (neuter nominative)
собо́рна (feminine nominative)
собо́рні (nominative plural)
собо́рного (genitive masculine neuter)
собо́рної (feminine genitive)
собо́рних (genitive plural)
собо́рному (dative masculine neuter)
собо́рній (dative feminine)
собо́рним (dative plural)
собо́рного (accusative animate masculine)
собо́рне (accusative neuter)
собо́рну (accusative feminine)
собо́рних (accusative animate plural)
собо́рний (accusative inanimate masculine)
собо́рні (accusative inanimate plural)
собо́рним (instrumental masculine neuter)
собо́рною (feminine instrumental)
собо́рними (instrumental plural)
собо́рному (locative masculine neuter)
собо́рнім (locative masculine neuter)
собо́рній (feminine locative)
собо́рних (locative plural)

uk:Гринчишин Дмитро Григорович

Inherited from Old Ukrainian соборныи (sobornyj), from Old East Slavic съборьныи (sŭborĭnyi), possibly borrowed from Old Church Slavonic съборьнъ (sŭborĭnŭ) along with съборъ (sŭborŭ) (whence собо́р). By surface analysis, собо́р (sobór) + -ний (-nyj). Doublet of збі́рний (zbírnyj). Compare Russian собо́рный (sobórnyj), Belarusian сабо́рны (sabórny).


આમીન

head

આમીન • (āmīn)

gu-interj

આમીન • (āmīn)

Borrowed from Classical Persian آمین (āmīn), from Arabic آمِينَ (ʔāmīna).


અલ્લાહ નિગેહબાન

head

અલ્લાહ નિગેહબાન • (allāh nigehbān)

gu-interj

અલ્લાહ નિગેહબાન • (allāh nigehbān)

Borrowed from Classical Persian, literally, “may God be your protector”.


سەلامو عەلەیکوم

head

سەلامو عەلەیکوم (sælaːmu a'alaykum)

From Arabic السَّلَامُ عَلَيْكُمْ (as-salāmu ʕalaykum, “peace be upon you”).

bor

السَّلَامُ عَلَيْكُمْ

(Islam) salaam alaikum (Muslim greeting)


Third Heaven

Yet after all that is here, or elſewhere ſaid ; for the ſcriptures greatly abound with the moſt grand, lofty, and ſublime metaphors, when the writers thereof would convey into our minds, ſome idea of that raviſhing delight, and happineſs to be enjoyed, with the amazing excellence and glory of the future ſtate, which a merciful and gracious God hath in reſerve for the righteous : Yet, I ſay, we find it is but a very imperfect deſcription, or faint reſemblance of what it really is : for the great apoſtle St. Paul, who had been caught up into Paradiſe, or the third heaven ; where he heard ſuch unſpeakable words, that the powers and faculties of which he was poſſeſſed, were not capable of uttering, or conveying them to the mind of others; he aſſures us, that eye hath not ſeen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him: ſo that at beſt we ſee but in part, as it were thro' a glaſs darkly ; and we know but in part, for the apoſtles could propheſy, or teach but in part; but when that which is perfect is come, then that which is in part ſhall be done away.

1772, Paradise Regained: Or The Scripture Account of The Glorious Millennium, &c. (Religion), London: J. Buckland, in Pater-Noster-Row, and W. Daven-Hill, in Cornhill, London, →OCLC, page 36:

So John is caught up to the third heaven; he sees the throne with the Lord on it, and it is surrounded by twenty-four elders on thrones, and four beasts (cherubims) around the throne; it’s a wild scene. But, it is so; the problem, of course, is to believe it, and receive it.
Before going on and finishing Revelation 4, we should understand that John was "caught up" to a real, literal place in the universe, and that place is up there now. The scripture has much to say about this “dwelling place” of God, its location, distance, size, nature, and inhabitants, and it is very clearly defined. Since the revelation on this place is far in advance over the latest scientific findings of Cape Kennedy, or Redstone Arsenal at Huntsville, let us study the verses which relate to it; it is the abode of “God the Father” in the third heaven, on the throne, above the sea of glass northward.

1970, Peter S. Ruckman, “Revelation Chapter 4”, in The Book of Revelation (The Bible Believer's Commentary Series) (Religion), Pensacola, FL: Pensacola Bible Press, →OCLC, page 111:

"Send us a revival, Lord," he said, quoting another evangelist, John Wesley. "Defects and all."
The train conductor from Mobile, Mr. Busby, sinks into a pew. He is asked if he got what he came for, and he just nods his head. Here he feels as if he stands "in the third heaven, the holy holy," he said.

1997 May 27, Rick Bragg, quoting Devon Busby, “In Florida, a Revival That Came but Didn't Go”, in The New York Times, →ISSN, →OCLC, archived from the original on 2015-05-27, Section A, page 1:

The third heaven represents the presence of God. This is where all Christians immediately go when they die. (We will discuss this in detail in chapter 4.) It is sometimes called Paradise—the place where Jesus assured the thief on the cross he would go the moment he died. At some point in his life, Paul was caught up into this third heaven, where he heard “inexpressible words” (2 Cor. 12:4). When most Christians speak of heaven this is the heaven they mean—the one that is “up.” This is the “present heaven” I referred to in the last section.

2017, Robert Jeffress, “Is Heaven a Real Place or Is It a State of Mind?”, in A Place Called Heaven: 10 Surprising Truths about Your Eternal Home (Religion), Grand Rapids, Mich.: Baker Books, →ISBN, →LCCN, →OCLC, page 44:

During his sermon Merritt drew from the scriptural passage at 2 Cor. 12:7-10. His theme was “What is Your Problem?” Merritt explained that the “third heaven” was where God lived and it was where one ascends to if one receives immortality. Yet, he contended, some have problems that may prevent this.

2017 March 31, Arlene Edmonds, “Local churches host Howard choir”, in AP News, archived from the original on 2023-11-11:

(religion) The abode of God, in some Abrahamic religions.


ઇફતાર

Borrowed from Classical Persian اِفْطَار (iftār), from Arabic إِفْطَار (ʔifṭār).

der

Arabic إِفْطَار (ʔifṭār)


Zəbur

Zəbur (nominative singular)
Zəburlar (nominative plural)
Zəburu (accusative definite singular)
Zəburları (accusative definite plural)
Zəbura (dative singular)
Zəburlara (dative plural)
Zəburda (locative singular)
Zəburlarda (locative plural)
Zəburdan (ablative singular)
Zəburlardan (ablative plural)
Zəburun (definite genitive singular)
Zəburların (definite genitive plural)
Zəburum (first-person nominative possessed-single possessive singular)
Zəburlarım (first-person nominative possessed-many possessive singular)
Zəburun (nominative possessed-single possessive second-person singular)
Zəburların (nominative possessed-many possessive second-person singular)
Zəburu (nominative possessed-single possessive singular third-person)
Zəburları (nominative possessed-many possessive singular third-person)
Zəburumuz (first-person nominative plural possessed-single possessive)
Zəburlarımız (first-person nominative plural possessed-many possessive)
Zəburunuz (nominative plural possessed-single possessive second-person)
Zəburlarınız (nominative plural possessed-many possessive second-person)
Zəburu (nominative plural possessed-single possessive third-person)
Zəburları (nominative plural possessed-single possessive third-person)
Zəburları (nominative plural possessed-many possessive third-person)
Zəburumu (accusative first-person possessed-single possessive singular)
Zəburlarımı (accusative first-person possessed-many possessive singular)
Zəburunu (accusative possessed-single possessive second-person singular)
Zəburlarını (accusative possessed-many possessive second-person singular)
Zəburunu (accusative possessed-single possessive singular third-person)
Zəburlarını (accusative possessed-many possessive singular third-person)
Zəburumuzu (accusative first-person plural possessed-single possessive)
Zəburlarımızı (accusative first-person plural possessed-many possessive)
Zəburunuzu (accusative plural possessed-single possessive second-person)
Zəburlarınızı (accusative plural possessed-many possessive second-person)
Zəburunu (accusative plural possessed-single possessive third-person)
Zəburlarını (accusative plural possessed-single possessive third-person)
Zəburlarını (accusative plural possessed-many possessive third-person)
Zəburuma (dative first-person possessed-single possessive singular)
Zəburlarıma (dative first-person possessed-many possessive singular)
Zəburuna (dative possessed-single possessive second-person singular)
Zəburlarına (dative possessed-many possessive second-person singular)
Zəburuna (dative possessed-single possessive singular third-person)
Zəburlarına (dative possessed-many possessive singular third-person)
Zəburumuza (dative first-person plural possessed-single possessive)
Zəburlarımıza (dative first-person plural possessed-many possessive)
Zəburunuza (dative plural possessed-single possessive second-person)
Zəburlarınıza (dative plural possessed-many possessive second-person)
Zəburuna (dative plural possessed-single possessive third-person)
Zəburlarına (dative plural possessed-single possessive third-person)
Zəburlarına (dative plural possessed-many possessive third-person)
Zəburumda (first-person locative possessed-single possessive singular)
Zəburlarımda (first-person locative possessed-many possessive singular)
Zəburunda (locative possessed-single possessive second-person singular)
Zəburlarında (locative possessed-many possessive second-person singular)
Zəburunda (locative possessed-single possessive singular third-person)
Zəburlarında (locative possessed-many possessive singular third-person)
Zəburumuzda (first-person locative plural possessed-single possessive)
Zəburlarımızda (first-person locative plural possessed-many possessive)
Zəburunuzda (locative plural possessed-single possessive second-person)
Zəburlarınızda (locative plural possessed-many possessive second-person)
Zəburunda (locative plural possessed-single possessive third-person)
Zəburlarında (locative plural possessed-single possessive third-person)
Zəburlarında (locative plural possessed-many possessive third-person)
Zəburumdan (ablative first-person possessed-single possessive singular)
Zəburlarımdan (ablative first-person possessed-many possessive singular)
Zəburundan (ablative possessed-single possessive second-person singular)
Zəburlarından (ablative possessed-many possessive second-person singular)
Zəburundan (ablative possessed-single possessive singular third-person)
Zəburlarından (ablative possessed-many possessive singular third-person)
Zəburumuzdan (ablative first-person plural possessed-single possessive)
Zəburlarımızdan (ablative first-person plural possessed-many possessive)
Zəburunuzdan (ablative plural possessed-single possessive second-person)
Zəburlarınızdan (ablative plural possessed-many possessive second-person)
Zəburundan (ablative plural possessed-single possessive third-person)
Zəburlarından (ablative plural possessed-single possessive third-person)
Zəburlarından (ablative plural possessed-many possessive third-person)
Zəburumun (first-person genitive possessed-single possessive singular)
Zəburlarımın (first-person genitive possessed-many possessive singular)
Zəburunun (genitive possessed-single possessive second-person singular)
Zəburlarının (genitive possessed-many possessive second-person singular)
Zəburunun (genitive possessed-single possessive singular third-person)
Zəburlarının (genitive possessed-many possessive singular third-person)
Zəburumuzun (first-person genitive plural possessed-single possessive)
Zəburlarımızın (first-person genitive plural possessed-many possessive)
Zəburunuzun (genitive plural possessed-single possessive second-person)
Zəburlarınızın (genitive plural possessed-many possessive second-person)
Zəburunun (genitive plural possessed-single possessive third-person)
Zəburlarının (genitive plural possessed-single possessive third-person)
Zəburlarının (genitive plural possessed-many possessive third-person)


məzmur

az-noun

məzmur (definite accusative məzmuru, plural məzmurlar)

məzmuru (accusative definite)
məzmurlar (plural)
məzmur (nominative singular)
məzmurlar (nominative plural)
məzmuru (accusative definite singular)
məzmurları (accusative definite plural)
məzmura (dative singular)
məzmurlara (dative plural)
məzmurda (locative singular)
məzmurlarda (locative plural)
məzmurdan (ablative singular)
məzmurlardan (ablative plural)
məzmurun (definite genitive singular)
məzmurların (definite genitive plural)
məzmurum (first-person nominative possessed-single possessive singular)
məzmurlarım (first-person nominative possessed-many possessive singular)
məzmurun (nominative possessed-single possessive second-person singular)
məzmurların (nominative possessed-many possessive second-person singular)
məzmuru (nominative possessed-single possessive singular third-person)
məzmurları (nominative possessed-many possessive singular third-person)
məzmurumuz (first-person nominative plural possessed-single possessive)
məzmurlarımız (first-person nominative plural possessed-many possessive)
məzmurunuz (nominative plural possessed-single possessive second-person)
məzmurlarınız (nominative plural possessed-many possessive second-person)
məzmuru (nominative plural possessed-single possessive third-person)
məzmurları (nominative plural possessed-single possessive third-person)
məzmurları (nominative plural possessed-many possessive third-person)
məzmurumu (accusative first-person possessed-single possessive singular)
məzmurlarımı (accusative first-person possessed-many possessive singular)
məzmurunu (accusative possessed-single possessive second-person singular)
məzmurlarını (accusative possessed-many possessive second-person singular)
məzmurunu (accusative possessed-single possessive singular third-person)
məzmurlarını (accusative possessed-many possessive singular third-person)
məzmurumuzu (accusative first-person plural possessed-single possessive)
məzmurlarımızı (accusative first-person plural possessed-many possessive)
məzmurunuzu (accusative plural possessed-single possessive second-person)
məzmurlarınızı (accusative plural possessed-many possessive second-person)
məzmurunu (accusative plural possessed-single possessive third-person)
məzmurlarını (accusative plural possessed-single possessive third-person)
məzmurlarını (accusative plural possessed-many possessive third-person)
məzmuruma (dative first-person possessed-single possessive singular)
məzmurlarıma (dative first-person possessed-many possessive singular)
məzmuruna (dative possessed-single possessive second-person singular)
məzmurlarına (dative possessed-many possessive second-person singular)
məzmuruna (dative possessed-single possessive singular third-person)
məzmurlarına (dative possessed-many possessive singular third-person)
məzmurumuza (dative first-person plural possessed-single possessive)
məzmurlarımıza (dative first-person plural possessed-many possessive)
məzmurunuza (dative plural possessed-single possessive second-person)
məzmurlarınıza (dative plural possessed-many possessive second-person)
məzmuruna (dative plural possessed-single possessive third-person)
məzmurlarına (dative plural possessed-single possessive third-person)
məzmurlarına (dative plural possessed-many possessive third-person)
məzmurumda (first-person locative possessed-single possessive singular)
məzmurlarımda (first-person locative possessed-many possessive singular)
məzmurunda (locative possessed-single possessive second-person singular)
məzmurlarında (locative possessed-many possessive second-person singular)
məzmurunda (locative possessed-single possessive singular third-person)
məzmurlarında (locative possessed-many possessive singular third-person)
məzmurumuzda (first-person locative plural possessed-single possessive)
məzmurlarımızda (first-person locative plural possessed-many possessive)
məzmurunuzda (locative plural possessed-single possessive second-person)
məzmurlarınızda (locative plural possessed-many possessive second-person)
məzmurunda (locative plural possessed-single possessive third-person)
məzmurlarında (locative plural possessed-single possessive third-person)
məzmurlarında (locative plural possessed-many possessive third-person)
məzmurumdan (ablative first-person possessed-single possessive singular)
məzmurlarımdan (ablative first-person possessed-many possessive singular)
məzmurundan (ablative possessed-single possessive second-person singular)
məzmurlarından (ablative possessed-many possessive second-person singular)
məzmurundan (ablative possessed-single possessive singular third-person)
məzmurlarından (ablative possessed-many possessive singular third-person)
məzmurumuzdan (ablative first-person plural possessed-single possessive)
məzmurlarımızdan (ablative first-person plural possessed-many possessive)
məzmurunuzdan (ablative plural possessed-single possessive second-person)
məzmurlarınızdan (ablative plural possessed-many possessive second-person)
məzmurundan (ablative plural possessed-single possessive third-person)
məzmurlarından (ablative plural possessed-single possessive third-person)
məzmurlarından (ablative plural possessed-many possessive third-person)
məzmurumun (first-person genitive possessed-single possessive singular)
məzmurlarımın (first-person genitive possessed-many possessive singular)
məzmurunun (genitive possessed-single possessive second-person singular)
məzmurlarının (genitive possessed-many possessive second-person singular)
məzmurunun (genitive possessed-single possessive singular third-person)
məzmurlarının (genitive possessed-many possessive singular third-person)
məzmurumuzun (first-person genitive plural possessed-single possessive)
məzmurlarımızın (first-person genitive plural possessed-many possessive)
məzmurunuzun (genitive plural possessed-single possessive second-person)
məzmurlarınızın (genitive plural possessed-many possessive second-person)
məzmurunun (genitive plural possessed-single possessive third-person)
məzmurlarının (genitive plural possessed-single possessive third-person)
məzmurlarının (genitive plural possessed-many possessive third-person)


મહર

Borrowed from Classical Persian مهر (mahar).
*The first sense is derived from Arabic مَهْر (mahr, “dowry”), from the verb مَهَرَ (mahara, “to contract, to give a dowry”)
*The second sense derives from Middle Persian mtr' (mihr, “bond, contract”), from Old Persian 𐎷𐎰𐎼 (mithra), from Avestan 𐬨𐬌𐬚𐬭𐬋 (miθrō, “covenant, contract, oath”), from Proto-Iranian *miθráh, from Proto-Indo-Iranian *mitra (“covenant, treaty, agreement, promise”); hence a doublet of મિત્ર (mitra).

der

(Islam) Mahr, dowry, bride-price or gift; a pre-negotiated gift of monetary or symbolic value which is promised to a bride by a groom upon marriage.


вечерна

večerna (romanization)
вечерни (plural)
вечерна (indefinite singular)
вечерни (indefinite plural)
вечерната (definite singular unspecified)
вечерните (definite plural unspecified)
вечернава (definite proximal singular)
вечерниве (definite plural proximal)
вечернана (definite distal singular)
вечернине (definite distal plural)
вечерно (singular vocative)
вечерни (plural vocative)


əhd

az-noun

əhd (definite accusative əhdi, plural əhdlər)

əhdi (accusative definite)
əhdlər (plural)
əhd (nominative singular)
əhdlər (nominative plural)
əhdi (accusative definite singular)
əhdləri (accusative definite plural)
əhdə (dative singular)
əhdlərə (dative plural)
əhddə (locative singular)
əhdlərdə (locative plural)
əhddən (ablative singular)
əhdlərdən (ablative plural)
əhdin (definite genitive singular)
əhdlərin (definite genitive plural)
əhdim (first-person nominative possessed-single possessive singular)
əhdlərim (first-person nominative possessed-many possessive singular)
əhdin (nominative possessed-single possessive second-person singular)
əhdlərin (nominative possessed-many possessive second-person singular)
əhdi (nominative possessed-single possessive singular third-person)
əhdləri (nominative possessed-many possessive singular third-person)
əhdimiz (first-person nominative plural possessed-single possessive)
əhdlərimiz (first-person nominative plural possessed-many possessive)
əhdiniz (nominative plural possessed-single possessive second-person)
əhdləriniz (nominative plural possessed-many possessive second-person)
əhdi (nominative plural possessed-single possessive third-person)
əhdləri (nominative plural possessed-single possessive third-person)
əhdləri (nominative plural possessed-many possessive third-person)
əhdimi (accusative first-person possessed-single possessive singular)
əhdlərimi (accusative first-person possessed-many possessive singular)
əhdini (accusative possessed-single possessive second-person singular)
əhdlərini (accusative possessed-many possessive second-person singular)
əhdini (accusative possessed-single possessive singular third-person)
əhdlərini (accusative possessed-many possessive singular third-person)
əhdimizi (accusative first-person plural possessed-single possessive)
əhdlərimizi (accusative first-person plural possessed-many possessive)
əhdinizi (accusative plural possessed-single possessive second-person)
əhdlərinizi (accusative plural possessed-many possessive second-person)
əhdini (accusative plural possessed-single possessive third-person)
əhdlərini (accusative plural possessed-single possessive third-person)
əhdlərini (accusative plural possessed-many possessive third-person)
əhdimə (dative first-person possessed-single possessive singular)
əhdlərimə (dative first-person possessed-many possessive singular)
əhdinə (dative possessed-single possessive second-person singular)
əhdlərinə (dative possessed-many possessive second-person singular)
əhdinə (dative possessed-single possessive singular third-person)
əhdlərinə (dative possessed-many possessive singular third-person)
əhdimizə (dative first-person plural possessed-single possessive)
əhdlərimizə (dative first-person plural possessed-many possessive)
əhdinizə (dative plural possessed-single possessive second-person)
əhdlərinizə (dative plural possessed-many possessive second-person)
əhdinə (dative plural possessed-single possessive third-person)
əhdlərinə (dative plural possessed-single possessive third-person)
əhdlərinə (dative plural possessed-many possessive third-person)
əhdimdə (first-person locative possessed-single possessive singular)
əhdlərimdə (first-person locative possessed-many possessive singular)
əhdində (locative possessed-single possessive second-person singular)
əhdlərində (locative possessed-many possessive second-person singular)
əhdində (locative possessed-single possessive singular third-person)
əhdlərində (locative possessed-many possessive singular third-person)
əhdimizdə (first-person locative plural possessed-single possessive)
əhdlərimizdə (first-person locative plural possessed-many possessive)
əhdinizdə (locative plural possessed-single possessive second-person)
əhdlərinizdə (locative plural possessed-many possessive second-person)
əhdində (locative plural possessed-single possessive third-person)
əhdlərində (locative plural possessed-single possessive third-person)
əhdlərində (locative plural possessed-many possessive third-person)
əhdimdən (ablative first-person possessed-single possessive singular)
əhdlərimdən (ablative first-person possessed-many possessive singular)
əhdindən (ablative possessed-single possessive second-person singular)
əhdlərindən (ablative possessed-many possessive second-person singular)
əhdindən (ablative possessed-single possessive singular third-person)
əhdlərindən (ablative possessed-many possessive singular third-person)
əhdimizdən (ablative first-person plural possessed-single possessive)
əhdlərimizdən (ablative first-person plural possessed-many possessive)
əhdinizdən (ablative plural possessed-single possessive second-person)
əhdlərinizdən (ablative plural possessed-many possessive second-person)
əhdindən (ablative plural possessed-single possessive third-person)
əhdlərindən (ablative plural possessed-single possessive third-person)
əhdlərindən (ablative plural possessed-many possessive third-person)
əhdimin (first-person genitive possessed-single possessive singular)
əhdlərimin (first-person genitive possessed-many possessive singular)
əhdinin (genitive possessed-single possessive second-person singular)
əhdlərinin (genitive possessed-many possessive second-person singular)
əhdinin (genitive possessed-single possessive singular third-person)
əhdlərinin (genitive possessed-many possessive singular third-person)
əhdimizin (first-person genitive plural possessed-single possessive)
əhdlərimizin (first-person genitive plural possessed-many possessive)
əhdinizin (genitive plural possessed-single possessive second-person)
əhdlərinizin (genitive plural possessed-many possessive second-person)
əhdinin (genitive plural possessed-single possessive third-person)
əhdlərinin (genitive plural possessed-single possessive third-person)
əhdlərinin (genitive plural possessed-many possessive third-person)

Əhdi-cədid/Yeni əhd

Əhdi-ətiq/Əhdi-qədim/Köhnə əhd


極楽浄土

極楽浄土 (canonical)
gokurakujōdo (romanization)

[ɡo̞kɯ̟ɾa̠kɯ̟ʑo̞ːdo̞]


Cinquième Monde

le Cinquième Monde (canonical masculine)

(Navajo religion) Fifth World (the present world)


ܚܙܩܝܐܝܠ

aii-proper-noun

ܚܲܙܩܝܼܐܹܝܠ • (ḥazqīˀēl) m

ܚܲܙܩܝܼܐܹܝܠ (canonical)
ḥazqīˀēl (romanization)

From Classical Syriac, from Biblical Hebrew יְחֶזְקֵאל (Y'ḥezqēl, “God strengthens”).

der

(biblical) Ezekiel, a prophet of the Bible


ܫܘܫܢ

aii-proper-noun

ܫܘܿܫܲܢ • (šōšan) f

From Classical Syriac, from Biblical Hebrew שׁוֹשַׁנָּה (šōšannā, “lily”). Compare Arabic سَوْسَن (sawsan), Classical Syriac ܫܘܫܢܬܐ.


zaprzaństwo

zaprzaństwo (nominative singular)
zaprzaństwa (nominative plural)
zaprzaństwa (genitive singular)
zaprzaństw (genitive plural)
zaprzaństwu (dative singular)
zaprzaństwom (dative plural)
zaprzaństwo (accusative singular)
zaprzaństwa (accusative plural)
zaprzaństwem (instrumental singular)
zaprzaństwami (instrumental plural)
zaprzaństwie (locative singular)
zaprzaństwach (locative plural)
zaprzaństwo (singular vocative)
zaprzaństwa (plural vocative)

(archaic, politics, religion) apostasy, defection, dissent


que a paz esteja com ele

Calque of Arabic عَلَيْهِ ٱلسَّلَامُ (ʕalayhi s-salāmu). Literally, “may the peace be with him”.

calque

عَلَيْهِ ٱلسَّلَامُ

"Não foi uma questão de dor. Fiz isso pelo amor ao meu profeta, que a paz esteja com ele", conta.

2019, Shumaila Jeffery, “A incrível jornada de Asia Bibi, de nove anos em solitária por blasfêmia à vida nova no Canadá”, in BBC News:

It wasn't a matter of pain. I did this out of love for my prophet, peace be upon him", he says.


Kapall

(Erzgebirgisch, religion, Christianity) chapel


Karfrettich

(Erzgebirgisch, religion, Christianity) Good Friday


Gebetsfahne

de-noun

Gebetsfahne f (genitive Gebetsfahne, plural Gebetsfahnen)

Gebetsfahne (genitive)
Gebetsfahnen (plural)
Gebetsfahne (nominative singular)
Gebetsfahnen (definite nominative plural)
Gebetsfahne (genitive singular)
Gebetsfahnen (definite genitive plural)
Gebetsfahne (dative singular)
Gebetsfahnen (dative definite plural)
Gebetsfahne (accusative singular)
Gebetsfahnen (accusative definite plural)

Auch heute üben die Bodhibäume eine große Anziehungskraft auf Menschen aus, die spirituell auf der Suche sind. Die Stämme sind von unzähligen Gebetsfahnen umwickelt, an vielen Stellen sind kleine Altäre angebracht, oder es brennen Räucherstäbchen.

2012 August 18, Clemens Ludwig, “Nepal: Buddhas exakter Geburtsort”, in Die Tageszeitung: taz, →ISSN:


ஈமான்

ta-noun

ஈமான் • (īmāṉ)

īmāṉ (romanization)
ஈமான் (nominative singular)
ஈமான்கள் (nominative plural)
ஈமானே (singular vocative)
ஈமான்களே (plural vocative)
ஈமானை (accusative singular)
ஈமான்களை (accusative plural)
ஈமானுக்கு (dative singular)
ஈமான்களுக்கு (dative plural)
ஈமானுக்காக (benefactive singular)
ஈமான்களுக்காக (benefactive plural)
ஈமானுடைய (genitive genitive-i singular)
ஈமான்களுடைய (genitive genitive-i plural)
ஈமானின் (genitive genitive-ii singular)
ஈமான்களின் (genitive genitive-ii plural)
ஈமானில் (locative locative-i singular)
ஈமான்களில் (locative locative-i plural)
ஈமானிடம் (locative locative-ii singular)
ஈமான்களிடம் (locative locative-ii plural)
ஈமானோடு (singular sociative sociative-i)
ஈமான்களோடு (plural sociative sociative-i)
ஈமானுடன் (singular sociative sociative-ii)
ஈமான்களுடன் (plural sociative sociative-ii)
ஈமானால் (instrumental singular)
ஈமான்களால் (instrumental plural)
ஈமானிலிருந்து (ablative singular)
ஈமான்களிலிருந்து (ablative plural)

Etymology tree
Arabic آمَنَ (ʔāmana)
Arabic إِيمَان (ʔīmān)bor.
Classical Persian اِیمَان (īmān)bor.
Tamil ஈமான் (īmāṉ)Borrowed from Classical Persian اِیمَان (īmān), borrowed from Arabic إِيمَان (ʔīmān), from آمَنَ (ʔāmana). Compare Hindi ईमान (īmān), Marathi इमान (imān), Bengali ঈমান (iman), and Punjabi ਇਮਾਨ (imān).


Sa-mu-en

[saː˧˧ mu˧˧ ʔɛn˧˧]

[ʂaː˧˧ mʊw˧˧ ʔɛŋ˧˧]

[saː˧˧ mʊw˧˧ ʔɛŋ˧˧]

[ʂaː˧˧ mʊw˧˧ ʔɛŋ˧˧]

[saː˧˧ mʊw˧˧ ʔɛŋ˧˧]


Lê-vi

Sách Lê-vi / Lê-vi Ký
Leviticus


Ru-tơ

[zu˧˧ təː˧˧]

[ʐʊw˧˧ təː˧˧]

[ɹʊw˧˧ təː˧˧]

(biblical, Protestantism) Alternative form of Rút (“Ruth”)


Sa-mu-ên

[saː˧˧ mu˧˧ ʔen˧˧]

[ʂaː˧˧ mʊw˧˧ ʔen˧˧]

[saː˧˧ mʊw˧˧ ʔen˧˧]

[ʂaː˧˧ mʊw˧˧ ʔəːn˧˧]

[saː˧˧ mʊw˧˧ ʔəːn˧˧]

(biblical, Protestantism) Alternative form of Sa-mu-en (“Samuel”)


Giô-suê

[jow˧˧ ʂ⁽ʷ⁾ej˧˧]

Partial orthographic borrowing from Italian Giosuè, French Josué or Portuguese Josué.


Nê-hê-mi

Borrowed from French Néhémie. As with other French words with a mute h, the h is "unmuted", making this also a partial orthographic borrowing from French.

(biblical, Protestantism) Alternative form of Nơ-khe-mi-a (“Nehemiah”)


Ét-ra

[ʔɛt̚˧˦ zaː˧˧]

[ʔɛt̚˦˧˥ ʐaː˧˧]

[ʔɛk̚˦˥ ɹaː˧˧]


Nơ-khe-mi-a

[nəː˧˧ xɛ˧˧ mi˧˧ ʔaː˧˧]

[nəː˧˧ kʰɛ˧˧ mɪj˧˧ ʔaː˧˧]

[nəː˧˧ xɛ˧˧ mɪj˧˧ ʔaː˧˧]

[nəː˧˧ kʰɛ˧˧ mɪj˧˧ ʔaː˧˧]

[nəː˧˧ xɛ˧˧ mɪj˧˧ ʔaː˧˧]


Chúa Trời

[t͡ɕuə˧˦ t͡ɕəːj˨˩]

[t͡ɕuə˨˩˦ ʈəːj˦˩]

[cuə˦˥ ʈəːj˨˩]

From Chúa (“the Lord”) + trời (“heaven”), calque of Chinese 天主 (Thiên Chủ).

Đức Chúa Trời Cha/Mẹ

Exodus 20:2; 2011 Vietnamese translation from BD2011 version; 2021 English translation from the New Revised Standard Version Updated Edition
Ta là Chúa, Ðức Chúa Trời của ngươi, Ðấng đã đem ngươi ra khỏi xứ Ai-cập, tức khỏi nhà nô lệ:
I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.

Ave Maria, gratia plena, Dominus tecum,[…]

2009, “Kinh Kính Mừng [Hail Mary]”, in Stephen, compiler, www.conggiao.org, translation of Ave Maria (in Latin):

Hail, Mary, full of grace! [T]he Lord is with thee, […]

(biblical, Christianity) Synonym of Thiên Chúa (“God, the Lord”)


E-xơ-ra

[ʔɛ˧˧ səː˧˧ zaː˧˧]

[ʔɛ˧˧ səː˧˧ ʐaː˧˧]

[ʔɛ˧˧ səː˧˧ ɹaː˧˧]

(biblical, Protestantism) Alternative form of Ét-ra (“Ezra; Esdras”)


ܪܗܘܡܝܐ

aii-proper-noun

ܪ̈ܗ݇ܘܿܡܵܝܹܐ • (rōmāyē) m

ܪ̈ܗ݇ܘܿܡܵܝܹܐ (canonical)
rōmāyē (romanization)

(biblical) Romans (sixth book of the New Testament)


Giê-hô-va

French Jéhovah, with the unmuted, therefore a partial orthographic borrowing from French.

Đức Giê-hô-va

Nhân chứng Giê-hô-va

Exodus 20:2; 1925 Vietnamese translation by Phan Khôi et al.; 2021 English translation based on the New Revised Standard Version Updated Edition
Ta là Giê-hô-va Đức Chúa Trời ngươi, đã rút ngươi ra khỏi xứ Ê-díp-tô, là nhà nô-lệ.
I am Jehovah your God, who brought you out of the land of Egypt, out of the house of slavery.

(biblical, Protestantism, Jehovah's Witnesses) Jehovah


Ma-ca-bê

[maː˧˧ kaː˧˧ ʔɓe˧˧]

[maː˧˧ kaː˧˧ ʔɓej˧˧]

[maː˧˧ kaː˧˧ ʔɓej˧˧]


I-sai-a

[ʔi˧˧ saːj˧˧ ʔaː˧˧]

[ʔɪj˧˧ ʂaːj˧˧ ʔaː˧˧]

[ʔɪj˧˧ saːj˧˧ ʔaː˧˧]

[ʔɪj˧˧ ʂaːj˧˧ ʔaː˧˧]

[ʔɪj˧˧ saːj˧˧ ʔaː˧˧]


Giê-rê-mi

(biblical, Protestantism) Alternative form of Giê-rê-mi-a (“Jeremiah; Jeremy”)


Ô-sê

[ʔow˧˧ ʂej˧˧]

[ʔow˧˧ ʂej˧˧]

(biblical, Protestantism) Alternative form of Hô-sê (“Hosea”)


Ê-dê-ki-en

[ʔe˧˧ ze˧˧ ki˧˧ ʔɛn˧˧]

[ʔej˧˧ jej˧˧ kɪj˧˧ ʔɛŋ˧˧]

[ʔej˧˧ jej˧˧ kɪj˧˧ ʔɛŋ˧˧]


Ô-va-đi-a

[ʔo˧˧ vaː˧˧ ʔɗi˧˧ ʔaː˧˧]

[ʔow˧˧ vaː˧˧ ʔɗɪj˧˧ ʔaː˧˧]

[ʔow˧˧ vaː˧˧ ʔɗɪj˧˧ ʔaː˧˧]

[ʔow˧˧ jaː˧˧ ʔɗɪj˧˧ ʔaː˧˧]


Ét-te

[ʔɛt̚˧˦ tɛ˧˧]

[ʔɛt̚˦˧˥ tɛ˧˧]

[ʔɛk̚˦˥ tɛ˧˧]


Giê-rê-mi-a

[ze˧˧ ze˧˧ mi˧˧ ʔaː˧˧]

[jej˧˧ ʐej˧˧ mɪj˧˧ ʔaː˧˧]

[jej˧˧ ɹej˧˧ mɪj˧˧ ʔaː˧˧]

(biblical, Catholicism) Jeremiah; Jeremy


Mi-kha

[mɪj˧˧ kʰaː˧˧]

[mɪj˧˧ xaː˧˧]

[mɪj˧˧ kʰaː˧˧]

[mɪj˧˧ xaː˧˧]


Ê-xê-chi-ên

[ʔe˧˧ se˧˧ t͡ɕi˧˧ ʔen˧˧]

[ʔej˧˧ sej˧˧ t͡ɕɪj˧˧ ʔen˧˧]

[ʔej˧˧ sej˧˧ cɪj˧˧ ʔəːn˧˧]

Partial orthographic borrowing from French Ézéchiel. The is hard in French.

obor

(biblical, Protestantism) Alternative form of Ê-dê-ki-en (“Ezekiel”)


Giô-ên

[jow˧˧ ʔəːn˧˧]

(biblical, Protestantism) Alternative form of Giô-en (“Joel”)


A-mốt

[ʔaː˧˧ mot̚˧˦]

[ʔaː˧˧ mok̚˦˧˥]

[ʔaː˧˧ mok̚˦˥]


Giô-en

[zo˧˧ ʔɛn˧˧]

[jow˧˧ ʔɛŋ˧˧]

[jow˧˧ ʔɛŋ˧˧]


Đa-ni-ên

[ʔɗaː˧˧ ni˧˧ ʔen˧˧]

[ʔɗaː˧˧ nɪj˧˧ ʔen˧˧]

[ʔɗaː˧˧ nɪj˧˧ ʔəːn˧˧]

(biblical, Protestantism) Alternative form of Đa-ni-en (“Daniel”)


Đa-ni-en

[ʔɗaː˧˧ ni˧˧ ʔɛn˧˧]

[ʔɗaː˧˧ nɪj˧˧ ʔɛŋ˧˧]

[ʔɗaː˧˧ nɪj˧˧ ʔɛŋ˧˧]


Cô-lô-se

(biblical, Protestantism) Alternative form of Cô-lô-xê (“Colossae”)


Xô-phô-ni-a

[so˧˧ fo˧˧ ni˧˧ ʔaː˧˧]

[sow˧˧ fow˧˧ nɪj˧˧ ʔaː˧˧]

[sow˧˧ fow˧˧ nɪj˧˧ ʔaː˧˧]

Borrowed from Hebrew צְפַנְיָה (ts'fanyá).


Mi-chê

[mi˧˧ t͡ɕe˧˧]

[mɪj˧˧ t͡ɕej˧˧]

Borrowed from French Michée. The represents a postalveolar fricative [ʃ] in modern French, meaning this is partially an orthographic borrowing from French, used probably because <s> is already reserved for the French alveolar fricative [s].

(biblical, Protestantism) Alternative form of Mi-kha (“Micah”)


Ma-la-khi

[maː˧˧ laː˧˧ xi˧˧]

[maː˧˧ laː˧˧ kʰɪj˧˧]

[maː˧˧ laː˧˧ xɪj˧˧]

[maː˧˧ laː˧˧ kʰɪj˧˧]

[maː˧˧ laː˧˧ xɪj˧˧]


Giu-đi-tha

[zu˧˧ ʔɗi˧˧ tʰaː˧˧]

[jʊw˧˧ ʔɗɪj˧˧ tʰaː˧˧]

[jʊw˧˧ ʔɗɪj˧˧ tʰaː˧˧]


Kha-ba-cúc

[xaː˧˧ ʔɓaː˧˧ kʊwk͡p̚˧˦]

[kʰaː˧˧ ʔɓaː˧˧ kʊwk͡p̚˦˧˥]

[xaː˧˧ ʔɓaː˧˧ kʊwk͡p̚˦˧˥]

[kʰaː˧˧ ʔɓaː˧˧ kʊwk͡p̚˦˥]

[xaː˧˧ ʔɓaː˧˧ kʊwk͡p̚˦˥]

Borrowed from Biblical Hebrew חֲבַקּוּק (khavakúk).


Na-hum

[naː˧˧ hʊm˧˧]

Borrowed from French Nahum. As with other French words with a mute h, the h is "unmuted", making this also a partial orthographic borrowing from French.

(biblical, Protestantism) Alternative form of Na-khum (“Nahum”)


Áp-đia

[ʔaːp̚˧˦ ʔɗiə˧˧]

[ʔaːp̚˦˧˥ ʔɗiə˧˧]

[ʔaːp̚˦˥ ʔɗiə˧˧]

(biblical, Protestantism) Alternative form of Ô-va-đi-a (“Obadiah; Abdias”)


Sô-phô-ni

(biblical, Protestantism) Alternative form of Xô-phô-ni-a (“Zephaniah”)


Gio-an

[zɔ˧˧ ʔaːn˧˧]

[jɔ˧˧ ʔaːŋ˧˧]

[jɔ˧˧ ʔaːŋ˧˧]


Mát-thêu

[maːk̚˦˧˥ tʰew˧˧]


Ma-thi-ơ

[maː˧˧ tʰi˧˧ ʔəː˧˧]

[maː˧˧ tʰɪj˧˧ ʔəː˧˧]

[maː˧˧ tʰɪj˧˧ ʔəː˧˧]

(biblical, Protestantism) Alternative form of Mát-thêu (“Matthew”)


A-ghê

[ʔaː˧˧ ɣe˧˧]

[ʔaː˧˧ ɣej˧˧]

[ʔaː˧˧ ɣej˧˧]

Borrowed from French Aggée. Apparently a partial orthographic borrowing from French, since the in French is soft, while the Vietnamese is hard.

(biblical, Protestantism) Alternative form of Khác-gai (“Haggai”)


Ti-mô-thê

Borrowed from French and partial orthographic borrowing from French Timothée

obor

Thư 1/2 gửi ông Ti-mô-thê


Ha-ba-cúc

[haː˧˧ ʔɓaː˧˧ kʊwk͡p̚˧˦]

[haː˧˧ ʔɓaː˧˧ kʊwk͡p̚˦˧˥]

[haː˧˧ ʔɓaː˧˧ kʊwk͡p̚˦˥]

French Habacuc. As with other French words with a mute h, the h is "unmuted", making this also a partial orthographic borrowing from French.

(biblical, Protestantism) Alternative form of Kha-ba-cúc (“Habakkuk”)


Tô-bi-a

[to˧˧ ʔɓi˧˧ ʔaː˧˧]

[tow˧˧ ʔɓɪj˧˧ ʔaː˧˧]

[tow˧˧ ʔɓɪj˧˧ ʔaː˧˧]


Giu-đa Ích-ca-ri-ốt

Giu-đa Ít-ca-ri-ốt
Giu-đa Ít-ca-ri-ốt#Vietnamese

(biblical, Protestantism) Alternative form of Giu-đa Ít-ca-ri-ốt (“Judas Iscariot”)


Gia-cơ

French Jacques. Doublet of Gia-cốp (“Jacob”).

(biblical, Protestantism) Alternative form of Gia-cô-bê (“James”)


Ma-la-chi

[maː˧˧ laː˧˧ t͡ɕi˧˧]

[maː˧˧ laː˧˧ t͡ɕɪj˧˧]

[maː˧˧ laː˧˧ cɪj˧˧]

Borrowed from French Malachie. The represents a hard [k] in French, meaning this is a partial orthographic borrowing from French.

(biblical, Protestantism) Alternative form of Ma-la-khi (“Malachi”)


Khác-gai

[xaːk̚˧˦ ɣaːj˧˧]

[kʰaːk̚˦˧˥ ɣaːj˧˧]

[xaːk̚˦˧˥ ɣaːj˧˧]

[kʰaːk̚˦˥ ɣaːj˧˧]

[xaːk̚˦˥ ɣaːj˧˧]

Borrowed from Biblical Hebrew חַגַּי (khagáy).


Gia-cô-bê

Italian Giacobbe (“Jacob”). Doublet of Gia-cóp (“Jacob”). Compare Italian Giacomo (“James”).

Thư của Thánh Gia-cô-bê


Phi-e-rơ

Khi Ngài đang đi dọc theo mé biển Ga-li-lê, thấy hai anh em kia, là Si-môn, cũng gọi là Phi-e-rơ, với em là Anh-rê, đương thả lưới dưới biển, vì hai anh em vốn là người đánh cá.

1925, “Ma-thi-ơ 4 [Matthew 4]”, in Kinh Thánh [The Holy Bible]:

When he was walking along the coast of Galilee, he saw two brothers, Simon also called Peter, and Andrew, who were casting a net in the sea, for they were fishermen.

(biblical, Protestantism) Alternative form of Phê-rô (“Peter”)


Gia-cóp

French Jacob. Doublet of Gia-cô-bê (“James”).

Ông I-xa-ác thương Ê-xau vì ông thích ăn thịt rừng, còn bà Rê-bê-ca thì thương Gia-cóp.

(Can we date this quote?), “Sách Sáng Thế 25 [The Book of Genesis 25]”, in Kinh Thánh [The Holy Bible]:

Isaac loved Esau for he liked game meat, while Rebecca loved Jacob.


Ê-xơ-tê

[ʔe˧˧ səː˧˧ te˧˧]

[ʔej˧˧ səː˧˧ tej˧˧]

[ʔej˧˧ səː˧˧ tej˧˧]

(biblical, Protestantism) Alternative form of Ét-te (“Esther”)


Phê-rô

Người đang đi dọc theo biển hồ Ga-li-lê, thì thấy hai anh em kia, là ông Si-môn, cũng gọi là Phê-rô, và người anh là ông An-rê, đang quăng chài xuống biển, vì các ông làm nghề đánh cá.

(Can we date this quote?), “Tin Mừng theo Thánh Mát-thêu 4 [The Gospel According to Saint Matthew 4]”, in Kinh Thánh [The Holy Bible]:

He was walking along the Sea of Galilee, and he saw two brothers, Simon also called Peter, and Andrew, who were casting a net in the sea, for they were fishermen.


Tít

(biblical, Protestantism) Alternative form of Ti-tô (“Titus”)


Gia-cốp

French Jacob. Doublet of Gia-cơ (“James”).

Y-sác yêu Ê-sau, vì người có tánh ưa ăn thịt rừng; nhưng Rê-bê-ca lại yêu Gia-cốp.

1925, “Sáng-thế Ký 25 [Genesis 25]”, in Kinh Thánh [The Holy Bible]:

Isaac loved Esau, for he had a taste for game meat; but Rebecca loved Jacob.

(biblical, Protestantism) Alternative form of Gia-cóp (“Jacob”)


Na-khum

[naː˧˧ kʰʊm˧˧]

[naː˧˧ xʊm˧˧]


Môi-se

Borrowed from French and partial orthographic borrowing from French Moïse, with the French letter pronounced as a tense front vowel rather than a schwa or a silent letter, and the French letter <s> irregularly transliterated as <s> (the French consonant [z] is Protestantly regularly transcribed as ).

obor

Môi-se nói cùng họ rằng: Các ngươi để hết thảy người nữ còn sống sao? Kìa, ấy là chúng nó theo mưu kế của Ba-la-am mà dụ dỗ dân Y-sơ-ra-ên cúng thờ Phê-ô, và phạm một tội trọng cùng Đức Giê-hô-va; và tội đó xui cho hội chúng của Đức Giê-hô-va bị tai vạ. Vậy bây giờ, hãy giết hết thảy nam đinh trong bọn con trẻ, và giết người nữ nào đã kết bạn cùng một người nam; nhưng hãy để sống cho các ngươi hết thảy con gái chưa hề kết bạn cùng người nam.

1925, “Dân-số Ký 31 [Numbers 1]”, in Kinh Thánh [The Holy Bible]:

Moses told them, "Have you let all the women live? Look, they were the ones who followed Balaam's conspiracy and induced Israelites to worship Peor, and committed a sin against Jehovah; and that sin caused calamity on Jehovah's people. So now, kill all the males among the children, and kill all the women who have slept with a man; but save yourselves all the girls who have never slept with a man."

(biblical, Protestantism) Alternative form of Mô-sê (“Moses”)


Mô-sê

Ông Mô-sê nói với họ: “Sao anh em lại để cho cả bọn đàn bà này sống? Chính bọn chúng đã nghe lời Bi-lơ-am, mà lôi cuốn con cái Ít-ra-en phạm tội bất trung với ĐỨC CHÚA trong vụ Pơ-o, nên tai họa đã giáng xuống cộng đồng của ĐỨC CHÚA. Vậy bây giờ, hãy giết hết các con trai, cũng như mọi phụ nữ đã biết đến việc vợ chồng, đã ăn ở với đàn ông. Còn mọi con gái nhỏ tuổi chưa ăn ở với đàn ông, thì hãy để cho chúng sống và thuộc về anh em.

(Can we date this quote?), “Sách Dân Số 31 [The Book of Numbers 31]”, in Kinh Thánh [The Holy Bible]:

Moses told them, "Why did you let these women live? They listened to Balaam, induced Israelites to commit treason against the LORD in the Peor incident, so that calamity was inflicted on the LORD's people. So now, kill all the boys as well as the women who have slept with a man. As for the young girls who have not slept with a man, save them for yourselves.


Ít-ra-en

con cái Ít-ra-en

the Israelites (literally, “the descendants of Israel”)

Vua Ít-ra-en

Genesis 32:28; 2011 Vietnamese translation from KPA version; 2021 English translation from the New Revised Standard version Updated Edition
Người đó nói: ‘Người ta sẽ không gọi tên ngươi là Gia-cóp nữa, nhưng là Ít-ra-en, vì ngươi đã đấu với Thiên Chúa và với người ta, và ngươi đã thắng.’
Then the man said, ‘You shall no longer be called Jacob, but Israel, for you have striven with God and with humans and have prevailed.’

Genesis 32:28; 2013 Vietnamese translation from Easy-to-Read version (BPT) version; 2021 English translation from the New Revised Standard version Updated Edition
Người đó tiếp, ‘Tên anh sẽ không còn là Gia-cốp nữa mà từ nay sẽ là Ít-ra-en vì [anh] đã vật lộn với Thượng Đế và người ta mà anh đều thắng cả.’
Then the man said, ‘You shall no longer be called Jacob, but Israel, for you have striven with God and with humans and have prevailed.’

Genesis 35:21; 2011 Vietnamese translation from KPA version; 2021 English translation from the New Revised Standard version Updated Edition
Ông Ít-ra-en lên đường và cắm lều ở xa hơn Mích-đan Ê-đe.
Israel journeyed on and pitched his tent beyond the tower of Eder.

Genesis 35:21; 2013 Vietnamese translation from Easy-to-Read version (BPT) version; 2021 English translation from the New Revised Standard version Updated Edition
Rồi Ít-ra-en tiếp tục cuộc hành trình và đóng trại gần miền nam tháp Ê-đe.
Israel journeyed on and pitched his tent beyond the tower of Eder.

Judges 5:3; 2011 Vietnamese translation from KPA version; 2021 English translation from the New Revised Standard version Updated Edition
Nghe đây, hỡi các vua! Hãy lắng tai, này các thủ lãnh!
Tôi sẽ hát lên mừng Đức Chúa,
sẽ đàn ca kính Người là Thiên Chúa của Ít-ra-en.
Hear, O kings; give ear, O princes;
I will sing;
I will make melody to the Lord, the God of Israel.

Judges 5:3; 2013 Vietnamese translation from Easy-to-Read (BPT) version; 2021 English translation from the New Revised Standard version Updated Edition
Hỡi các vua, hãy lắng tai. Hỡi các quan quyền, hãy để ý!
Chính tôi sẽ hát cho Chúa.
Tôi sẽ ca hát cho Chúa là Thượng Đế của Ít-ra-en.
Hear, O kings; give ear, O princes;
I will sing;
I will make melody to the Lord, the God of Israel.

2 Kings, 2011 Vietnamese translation from KPA version; 2021 English translation from the New Revised Standard version Updated Edition
Vua Ít-ra-en, vua Giu-đa và vua Ê-đôm lên đường. Họ đi vòng quanh bảy ngày đường; không còn nước cho quân lính và thú vật đi theo nữa.
So the king of Israel, the king of Judah, and the king of Edom set out, and when they had made a roundabout march of seven days, there was no water for the army or for the animals that were with them.

2 Kings 3:9, 2013 Vietnamese translation from Easy-to-Read (BPT) version; 2021 English translation from the New Revised Standard version Updated Edition
Vậy vua Ít-ra-en đi cùng với vua Giu-đa và vua Ê-đôm. Sau khi đi ròng rã bảy ngày đường thì hết nước uống cho quân sĩ và súc vật.
So the king of Israel, the king of Judah, and the king of Edom set out, and when they had made a roundabout march of seven days, there was no water for the army or for the animals that were with them.

(biblical) Alternative form of I-xra-en (“Israel”)


Phi-líp-phê

Sau đây là tên của mười hai Tông Đồ: đứng đầu là ông Si-môn, cũng gọi là Phê-rô, rồi đến ông An-rê, anh của ông; sau đó là ông Gia-cô-bê con ông Dê-bê-đê và ông Gio-an, em của ông; ông Phi-líp-phê và ông Ba-tô-lô-mê-ô; ông Tô-ma và ông Mát-thêu người thu thuế; ông Gia-cô-bê con ông An-phê và ông Ta-đê-ô; ông Si-môn thuộc nhóm Quá Khích, và ông Giu-đa Ít-ca-ri-ốt, là chính kẻ nộp Người.

(Can we date this quote?), “Tin Mừng theo Thánh Mát-thêu 10 [The Gospel According to Saint Matthew 10]”, in Kinh Thánh [The Holy Bible]:

The following are the names of the twelve Apostles: first comes Simon, also called Peter, then Andrew, his elder brother; next is James, son of Zebedee, and John, his younger brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James, son of Alpheus, and Thaddeus; Simon of the Zealots, and Judas Iscariot, who betrayed Him.


Ma-ri

(biblical, Protestantism) Alternative form of Ma-ri-a (“Mary”)


Phi-líp

Tên mười hai sứ đồ như sau nầy: Sứ đồ thứ nhứt là Si-môn, cũng gọi là Phi-e-rơ, và Anh-rê là em người; Gia-cơ con của Xê-bê-đê, và Giăng là em Gia-cơ; Phi-líp cùng Ba-tê-lê-my; Thô-ma, và Ma-thi-ơ là người thâu thuế; Gia-cơ con của A-phê, cùng Tha-đê; Si-môn là người Ca-na-an, cùng Giu-đa Ích-ca-ri-ốt, là kẻ phản Đức Chúa Jêsus.

1925, “Ma-thi-ơ 10 [Matthew 10]”, in Kinh Thánh [The Holy Bible]:

The names of the twelve apostles are as follows: the first apostle is Simon, also called Peter, and Andrew his younger brother; James, son of Zebedee, and John, James's younger brother; Philip and Bartholomew; Thomas, and Matthew the tax collector; James, son of Alpheus, and Thaddeus; Simon the Canaanite, and Judas Iscariot, who betrayed the Lord Jesus.

(biblical, Protestantism) Alternative form of Phi-líp-phê (“Philip”)


Da-ca-ri-a

[zaː˧˧ kaː˧˧ zi˧˧ ʔaː˧˧]

[jaː˧˧ kaː˧˧ ʐɪj˧˧ ʔaː˧˧]

[jaː˧˧ kaː˧˧ ɹɪj˧˧ ʔaː˧˧]

bor

Hebrew זְכַרְיָה

(biblical, Catholicism) Zechariah; Zacharias; Zachary


Giô-sép

(biblical, Protestantism) Alternative form of Giu-se (“Joseph”)


Xa-cha-ri

[saː˧˧ t͡ɕaː˧˧ zi˧˧]

[saː˧˧ t͡ɕaː˧˧ ʐɪj˧˧]

[saː˧˧ caː˧˧ ɹɪj˧˧]

Borrowed from French Zacharie. The represents a hard [k] in French, meaning this is a partial orthographic borrowing from French.

(biblical, Protestantism) Alternative form of Da-ca-ri-a (“Zechariah; Zacharias; Zachary”)


Y-sơ-ra-ên

[ʔi˧˧ səː˧˧ zaː˧˧ ʔen˧˧]

[ʔɪj˧˧ ʂəː˧˧ ʐaː˧˧ ʔen˧˧]

[ʔɪj˧˧ səː˧˧ ʐaː˧˧ ʔen˧˧]

[ʔɪj˧˧ ʂəː˧˧ ɹaː˧˧ ʔəːn˧˧]

[ʔɪj˧˧ səː˧˧ ɹaː˧˧ ʔəːn˧˧]

Genesis 32:28; 1925 Vietnamese translation by Phan Khôi et al.; 2021 English translation from the New Revised Standard version Updated Edition
Người lại nói: Tên ngươi sẽ chẳng là Gia-cốp nữa, nhưng tên là Y-sơ-ra-ên, vì ngươi đã có vật-lộn cùng Đức Chúa Trời và người ta; ngươi đều được thắng.
Then the man said, ‘You shall no longer be called Jacob, but Israel, for you have striven with God and with humans and have prevailed.’

Genesis 35:21; 1925 Vietnamese translation by Phan Khôi et al.; 2021 English translation from the New Revised Standard version Updated Edition
Kế đó, Y-sơ-ra-ên đi, đóng trại ở ngoài nơi tháp Ê-đe.
Israel journeyed on and pitched his tent beyond the tower of Eder.

Judges 5:3; 1925 Vietnamese translation by Phan Khôi et al.; 2021 English translation from the New Revised Standard version Updated Edition
Hỡi các vua, hãy nghe; hỡi các quan trưởng, khá lắng tai! Ta sẽ hát cho Đức Giê-hô-va, Ta sẽ hát ngợi khen Giê-hô-va. Đức Chúa Trời của Y-sơ-ra-ên.
Hear, O kings; give ear, O princes;
I will sing;
I will make melody to the Lord, the God of Israel.

2 Kings 3:9, 1925 Vietnamese translation by Phan Khôi et al.; 2021 English translation from the New Revised Standard version Updated Edition
Ấy vậy, vua Y-sơ-ra-ên, vua Giu-đa và vua Ê-đôm đồng kéo ra, đi vòng bảy ngày đường, đoạn họ không có nước cho đạo binh và súc vật theo.
So the king of Israel, the king of Judah, and the king of Edom set out, and when they had made a roundabout march of seven days, there was no water for the army or for the animals that were with them.

(biblical, Protestantism) Alternative form of I-xra-en (“Israel”)


Giu-đe

Borrowed from French and partial orthographic borrowing from French Jude, with the pronounced as a tense front vowel rather than a schwa or a silent letter. Doublet of Giu-đa (“Judas”).

(biblical, Protestantism) Alternative form of Giu-đa (“Jude”)


Ê-sai

[ʔe˧˧ saːj˧˧]

[ʔej˧˧ ʂaːj˧˧]

[ʔej˧˧ ʂaːj˧˧]

(biblical, Protestantism) Alternative form of I-sai-a (“Isaiah”)


Ngài

Trước khi ôn lại Tiểu Sử Đức Phật Thích Ca Mâu Ni, để người đọc nhận định dễ hơn về ngày tháng ghi trong tiểu sử của Ngài, chúng tôi xin nhắc lại là Đức Phật Thích Ca sanh vào năm 624 trước Tây Lịch. Ngài nhập Niết Bàn lúc 80 tuổi vào năm 544 trước Tây Lịch. Sáu trăm hai mươi bốn năm sau, Tây Phương mới bắt đầu chọn năm sinh của Đức Chúa Jesus Christ làm khởi điểm cho Dương lịch. Như vậy tính đến nay là năm 2018 thì Đức Phật đã ra đời được 2,642 năm và chiếu theo Phật lịch khởi đầu từ năm Đức Phật viên tịch (năm 544 trước TL) thì Ngài đã nhập Niết Bàn được 2,562 năm.

2018 May 12, Thích Nữ Hằng Như, “Đức Phật Thích Ca: Lịch sử và huyền thoại [The Buddha Shakyamuni: A History and Legend]”, in Thư viện Hoa Sen [The Lotus Library]:

Before recounting the life and time of the Buddha Shakyamuni, just so our readers have a good idea of the timeline in His biography, we would like to remind you that the Buddha Shakyamuni was born in 624 BCE. He entered Nirvana at the age of 80, in 544 BCE. 624 years later, the West chose Jesus Christ's year of birth as the start of their solar calendar. Thus, as of 2018, the Buddha has left this world 2,642 years, and according the Buddhist calendar which began in the Buddha's year of death (544 BCE), He has been in Nirvana 2,562 years.

Tôi gọi Ngài là mẹ, không cường điệu, và cũng không phải vì nhiều người gọi như thế. Tôi gọi Ngài là Mẹ với tất cả tình thương và sự thành kính trong tôi.

2019 December 27, Anh Nhi, “Mẹ hiền Quán Thế Âm [Avalokiteshvara, Our Benevolent Mother]”, in Phật giáo - Giáo hội Phật giáo Việt Nam [Buddhism - The Vietnam Buddhist Sangha]:

I call Her "Mother", not hyperbolically, nor because that's what everyone does. I call Her Mother with all the love and reverence in me.

Trong kinh, đức Phật gọi Quan Âm là “thiện nam tử”. Nhưng chúng ta thường thấy hình ảnh Ngài là một vị nữ nhân mặc áo trắng. Không ít người vẫn đang thắc mắc: Quan Thế Âm Bồ Tát là nam hay nữ? Đức Phật nói rằng Quan Thế Âm cứu khổ chúng sinh bằng cách hóa thân thành 32 tướng khác nhau để tùy ứng với hoàn cảnh.

2020 June 1, Châu Thanh Thùy, “Vẻ đẹp của Quán Thế Âm Bồ Tát [Avalokiteshvara Bodhisattva’s Beauty]”, in Phật giáo - Giáo hội Phật giáo Việt Nam [Buddhism - The Vietnam Buddhist Sangha]:

In Scripture, the Buddha refers to Avalokiteshvara as a “good man.” But we often see Them depicted as a woman in white. Many are still asking: is Avalokiteshvara a man or a woman? The Buddha said Avalokiteshvara carried out salvation by manifesting as 32 distinct forms according to the given circumstances.

Như vậy, không nhất thiết Ngài chỉ thị hiện nữ thân mà là vô số thân. Nhưng do niềm tịnh tín của các dân tộc vùng Đông Nam Á nói chung và Việt Nam nói riêng thì hình ảnh người Mẹ hiền, thương chúng sinh như con đỏ, thường che chở, gia hộ và tưới mát những tâm hồn khổ đau của Ngài, rất được quần chúng nhân dân ngưỡng mộ và tôn thờ. Vì vậy, tượng Ngài được thờ phụng khắp nơi đa phần là thân nữ. Tuy nhiên, một vài ngôi chùa ở miền Bắc Việt Nam và Trung Quốc, tôn tượng của Ngài được thờ phụng là thân nam.

2020 July 25, Thích Chúc Xuân, “Bồ Tát Quán Thế Âm là nam hay nữ giới? [Is the Bodhisattva Avalokiteshvara male or female?]”, in Phật giáo - Giáo hội Phật giáo Việt Nam [Buddhism - The Vietnam Buddhist Sangha]:

Thus, They do not necessarily manifest as a female form, but any form. Due to the unadulterated faith among the peoples of Southeast Asia in general and Vietnam in particular, in the figure of a gentle Mother who loves all life like babies, who shields, protects and relieves Their suffering souls, they love and worship Them earnestly. As such, Their statues in most places of worship are of a female form. However, in a few Northern Vietnamese and Chinese temples, Their statues are venerated as a male form.

Phật Bà quan Âm hay còn gọi Quan Thế Âm Bồ Tát, là trợ tuyên của Đức Phật A Di Đà, là hiện thân cho lòng từ bi của các chư Phật. Tương truyền Phật bà Quan Thế Âm Bồ tát đã từng phân thân giáng trần 33 kiếp với hình dáng khác nhau, lúc là nam nhi nhưng có lúc lại là nữ nhi. Tuy nhiên khi tạc tượng, người ta mặc định Ngài là nữ giới.

2022 March 15, “Phật bà Quan Âm độ mạng, cứu giúp chúng sinh thoát khỏi mọi tai ương [Avalokiteshvara the Lady Buddha Saves Us from All Calamities]”, in Trinh Chính Stone:

Avalokiteshvara the Lady Buddha, also known as the Bodhisattva Avalokiteshvara, is an assistant to the Buddha Amitabha and the embodiment of compassion of all Buddhas. According to legend, Avalokiteshvara the Lady Buddha reincarnated in the mortal realm 33 times in different forms, male or female. However, sculptors often assume that She is female.

Ai cũng đều biết Đức Phật A Di Đà là giáo chủ cõi Tây phương Cực Lạc; chí tâm niệm hồng danh của Ngài sẽ giúp sinh vô lượng công đức và được vãng sinh về cõi Cực Lạc dựa theo 48 lời đại nguyện của Ngài. Nhưng ít ai biết được sự tích của Đức Phật A Di Đà như thế nào?

2023 July 27, “Sự tích Đức Phật A Di Đà [The Life and Time of the Buddha Amitabha]”, in Phật giáo - Giáo hội Phật giáo Việt Nam [Buddhism - The Vietnam Buddhist Sangha]:

Everyone knows the Buddha Amitabha is the Lord of the Western Land of Absolute Bliss, and sincerely calling His name will enhance your merits, which affords you the chance of going to the Land of Absolute Bliss, according to His 48 vows. But not many know the story of the Buddha Amitabha's exploits.

Lúc đó tinh thần tôi vô cùng suy sụp. Tôi đã chuẩn bị mọi thứ để chờ ngày ba từ bỏ tôi và gia đình mà đi. Tôi khóc rất nhiều, ngày đêm chỉ biết nguyện cầu Bồ-tát Quán Thế Âm, mong Ngài nghe được lời cầu nguyện của tôi mà cứu giúp cho ba khỏi bệnh. Tôi thường quỳ dưới chân Ngài, hướng mắt lên nhìn gương mặt tỏa ánh từ bi như người Mẹ dịu hiền, thầm khấn cầu, tha thiết và chân thành…, ước mong Ngài thấu hiểu được lời nguyện cầu của tôi.

2023 December 12, Nguyễn Minh Phương, “Mẹ hiền Quán Thế Âm đại từ đại bi [Avalokiteshvara, Our Gentle, Most Compassionate Mother]”, in Phật giáo - Giáo hội Phật giáo Việt Nam [Buddhism - The Vietnam Buddhist Sangha]:

I was in a mental abyss. I was prepared for the day my father left me and our family. I cried a lot, and prayed to the Bodhisattva Avalokiteshvara all day all night, wishing She heard my prayers and helped cure my father's illness. I would kneel to Her feet, look up to the face that shines compassion of the benevolent Mother, pray under my breath, sincerely, in earnest…, hope She would hear my wishes.

Hoàng hậu Ma Da là mẹ của Thái tử Tất Đạt Đa (tức Đức Phật Thích Ca Mâu Ni sau này). Đức Phật là bậc có phước báu lớn nhất thế gian, không ai sánh bằng; nhưng sau khi sinh Đức Phật được 7 ngày thì mẹ Ngài qua đời.

2023 December 15, “Lý giải về hoàng hậu Ma Da - người mẹ đặc biệt nhất thế gian [Queen Maya, the Most Special Mother in the World, Explained]”, in Phật giáo - Giáo hội Phật giáo Việt Nam [Buddhism - The Vietnam Buddhist Sangha]:

Queen Maya was the mother of Crown Prince Siddhartha (later known as the Buddha Shakyamuni). The Buddha had unrivaled fortune, but His mother died seven days after giving birth to Him.

(Buddhism) He/Him/She/Her/They/Them, (referring to the Buddha or bodhisattva)


ꓮ-ꓐ-ꓡ-ꓦ

Borrowed from Mandarin 亞伯拉罕／亚伯拉罕 (Yàbólāhǎn).


ꓢ-ꓚꓬ-ꓡꓲ-ꓬ

Borrowed from Mandarin 撒迦利亞／撒迦利亚 (Sājiālìyà).

(biblical) Zechariah (book of the Bible)

(biblical) Zechariah (father of John the Baptist)


درگاہ

ur-noun

دَرْگاہ • (dargāh) f (Hindi spelling दरगाह)

دَرْگاہ (canonical)
dargāh (romanization)
दरगाह (Hindi)

→ English: dargah

→ Tamil: தர்கா (tarkā)

Borrowed from Classical Persian درگاه (dargāh). Compare Gujarati દરગાહ (dargāh).


Ogrójec

Ogrójec (nominative singular)
Ogrójca (genitive singular)
Ogrójcowi (dative singular)
Ogrójec (accusative singular)
Ogrójcem (instrumental singular)
Ogrójcu (locative singular)
Ogrójcu (singular vocative)

(biblical) Gethsemane (biblical location in ancient Jerusalem, a garden at the foot of the Mount of Olives where, according to the four Gospels of the New Testament, Jesus underwent the agony in the garden and was arrested the night before his crucifixion)


Ogród Oliwny

Ogród Oliwny (nominative singular)
Ogrodu Oliwnego (genitive singular)
Ogrodowi Oliwnemu (dative singular)
Ogród Oliwny (accusative singular)
Ogrodem Oliwnym (instrumental singular)
Ogrodzie Oliwnym (locative singular)
Ogrodzie Oliwny (singular vocative)


ogrójec

ogrójec (nominative singular)
ogrójca (genitive singular)
ogrójcowi (dative singular)
ogrójec (accusative singular)
ogrójcem (instrumental singular)
ogrójcu (locative singular)
ogrójcu (singular vocative)

From earlier ogrodziec, from ogród + -iec.

(biblical) Alternative letter-case form of Ogrójec (“Gethsemane”)


ܢܝܓܪ

aii-proper-noun

ܢܝܼܓ݂ܲܪ • (nīḡar) m or f

ܢܝܼܓ݂ܲܪ (canonical)
nīḡar (romanization)

Internationalism originally a learned borrowing from Classical Syriac.

ܐܝܼܬ݂ ܗ݇ܘܵܐ ܓܵܘ ܥܹܕܬܵܐ ܕܐܵܢܛܝܘܿܟ݂ܝ ܢܒ݂ܝܼܹ̈ܐ ܘܡܲܠܦܵܢܹ̈ܐ، ܫܸܡܵܢܵܝ̈ܗܝ ܒܲܪܢܒ݂ܵܐ، ܘܫܸܡܥܘܿܢ ܕܦܵܐܹܫ ܗ݇ܘܵܐ ܩܸܪܝܵܐ ܢܝܼܓ݂ܲܪ، ܘܠܘܼܩܝܼܘܿܣ ܡ̣ܢ ܩܸܘܪܝܼܢܹܐ ܡܕ݂ܝܼܢ݇ܬܵܐ، ܘܡܵܢܵܐܹܝܠ ܚܲܒ݂ܪܵܐ ܕܗܹܪܘܿܕܸܣ ܛܸܛܪܲܪܟܵܐ ܡܪ̈ܲܒܝܵܢܘܼܗܝ، ܘܫܵܐܘܿܠ.

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

īṯ wā gāw ˁēdtā d-ānṭyōḵ nḇīyē w-malpānē, šimmānāyh barnḇā, w-šimˁōn d-pāˀēš wā qiryā nīḡar, w-lūqīyōs min qiwrīnē mḏītā, w-mānāˀēl ḥaḇrā d-hērōdis ṭiṭrarkā mrabyānūh, w-šāˀōl.


仙公廟

ㄒㄧㄢ ㄍㄨㄥ ㄇㄧㄠˋ

/ɕi̯ɛn⁵⁵ kʊŋ⁵⁵ mi̯ɑʊ̯⁵¹/

/siɛn⁴⁴⁻³³ kɔŋ⁴⁴⁻³³ biɤ³³/

/siɛn⁴⁴⁻³³ kɔŋ⁴⁴⁻³³ bio³³/

/ɕi̯ɛn⁵⁵ kʊŋ⁵⁵ mi̯ɑʊ̯⁵¹/

/siɛn⁴⁴⁻³³ kɔŋ⁴⁴⁻³³ biɤ³³/

/siɛn⁴⁴⁻³³ kɔŋ⁴⁴⁻³³ bio³³/

(chiefly Taiwan, religion) temple of Lü Dongbin


અલ્હમ્દુલિલાહ

head

અલ્હમ્દુલિલાહ • (alhamdulilāh)

Borrowed from Classical Persian الحمد لله (alhamdu lillāh), from Arabic اَلْحَمْدُ لِلّٰه (al-ḥamdu lillāh).

der

اَلْحَمْدُ لِلّٰه

(Islam) praise be to God, thank God; alhamdulillah


القرآنية

ar-noun

اَلْقُرْآنِيَّة

اَلْقُرْآنِيَّة • (al-qurʔāniyya) f

اَلْقُرْآنِيَّة (canonical)
al-qurʔāniyya (romanization)

اَلْقُرْآن (al-qurʔān) + ـيَّة (-yya)

suf

اَلْقُرْآن (al-qurʔān) + ـيَّة (-yya)


Koranismus

de-noun

Koranismus m (genitive Koranismus, no plural)

„Der Koranismus erhielt im 20. Jahrhundert außerdem eine politische Dimension, als Muammar al-Gaddafi den Koran zur Konstitution Libyens erklärte.“
Quranism also acquired a political dimension in the 20th century when Muammar al-Gaddafi declared the Koran to be the constitution of Libya.


świętokradczy

pl-adj

świętokradczy (not comparable, derived adverb świętokradczo)

świętokradczy (masculine nominative singular)
świętokradcza (feminine nominative singular)
świętokradcze (neuter nominative singular)
świętokradczy (nominative plural virile)
świętokradcze (nominative plural)
świętokradczego (genitive masculine singular)
świętokradczej (feminine genitive singular)
świętokradczego (genitive neuter singular)
świętokradczych (genitive plural)
świętokradczych (genitive plural virile)
świętokradczemu (dative masculine singular)
świętokradczej (dative feminine singular)
świętokradczemu (dative neuter singular)
świętokradczym (dative plural)
świętokradczym (dative plural virile)
świętokradczego (accusative animate masculine singular)
świętokradczy (accusative inanimate masculine singular)
świętokradczą (accusative feminine singular)
świętokradcze (accusative neuter singular)
świętokradczych (accusative plural virile)
świętokradcze (accusative plural)
świętokradczym (instrumental masculine singular)
świętokradczą (feminine instrumental singular)
świętokradczym (instrumental neuter singular)
świętokradczymi (instrumental plural)
świętokradczymi (instrumental plural virile)
świętokradczym (locative masculine singular)
świętokradczej (feminine locative singular)
świętokradczym (locative neuter singular)
świętokradczych (locative plural)
świętokradczych (locative plural virile)

From świętokradca + -y. Compare Czech svatokrádežný, Slovak svätokrádežný.


świętokradzki

świętokradzki (not comparable, derived adverb świętokradzko)

świętokradzki (masculine nominative singular)
świętokradzka (feminine nominative singular)
świętokradzkie (neuter nominative singular)
świętokradzcy (nominative plural virile)
świętokradzkie (nominative plural)
świętokradzkiego (genitive masculine singular)
świętokradzkiej (feminine genitive singular)
świętokradzkiego (genitive neuter singular)
świętokradzkich (genitive plural)
świętokradzkich (genitive plural virile)
świętokradzkiemu (dative masculine singular)
świętokradzkiej (dative feminine singular)
świętokradzkiemu (dative neuter singular)
świętokradzkim (dative plural)
świętokradzkim (dative plural virile)
świętokradzkiego (accusative animate masculine singular)
świętokradzki (accusative inanimate masculine singular)
świętokradzką (accusative feminine singular)
świętokradzkie (accusative neuter singular)
świętokradzkich (accusative plural virile)
świętokradzkie (accusative plural)
świętokradzkim (instrumental masculine singular)
świętokradzką (feminine instrumental singular)
świętokradzkim (instrumental neuter singular)
świętokradzkimi (instrumental plural)
świętokradzkimi (instrumental plural virile)
świętokradzkim (locative masculine singular)
świętokradzkiej (feminine locative singular)
świętokradzkim (locative neuter singular)
świętokradzkich (locative plural)
świętokradzkich (locative plural virile)

From świętokradca + -zki. Compare Czech svatokrádežný, Slovak svätokrádežný.


Thessalonich

de-proper noun

Thessalonich n (proper noun, genitive Thessalonichs or (optionally with an article) Thessalonich)

Thessalonichs (genitive)
Thessalonich (genitive with-article)

Probably a learned Germanization of Latin Thessalonica. The -ch may be due to some analogy (cf. e.g. German Friedrich vs. Latin Fredericus). Alternatively, if going back to travellers (or crusaders), it might represent the Greek palatalized [kʲ].

Paulus sandte mindestens zwei Briefe an die Gemeinde in Thessalonich.

(now biblical, else archaic) Alternative form of Thessaloniki


alayhissalotu vassalom

Borrowed from Arabic عَلَيْهِ ٱلصَّلَاةُ وَٱلسَّلَامُ (ʕalayhi ṣ-ṣalātu was-salāmu).

bor+

عَلَيْهِ ٱلصَّلَاةُ وَٱلسَّلَامُ


əleyhissəlatu vəssəlam

عَلَيْهِ ٱلصَّلَاةُ وَٱلسَّلَامُ


علیہ الصلاۃ والسلام

head

علیہ الصلاۃ والسلام • (alaihi s-salātu va-s-salām)

alaihi s-salātu va-s-salām (romanization)

bor+

عَلَيْهِ ٱلصَّلَاةُ وَٱلسَّلَامُ


aleyhissalatu vesselam

Inherited from Ottoman Turkish علیه الصلات والسلام (aleyhi s-salâtü ve-s-selâm), from Arabic عَلَيْهِ ٱلصَّلَاةُ وَٱلسَّلَامُ (ʕalayhi ṣ-ṣalātu was-salāmu).

inh

علیه الصلات والسلام

inh+

علیه الصلات والسلام

der

عَلَيْهِ ٱلصَّلَاةُ وَٱلسَّلَامُ


如是我聞

ㄖㄨˊ ㄕˋ ㄨㄛˇ ㄨㄣˊ

/ʐu³⁵ ʂʐ̩⁵¹ wɔ²¹⁴⁻²¹ wən³⁵/

/jyː²¹ siː²² ŋɔː¹³ mɐn²¹/

/zu²³⁻³³ si³³⁻²¹ ŋɔ̃⁴¹⁻⁴⁴ bun²³/

/ʐu³⁵ ʂʐ̩⁵¹ wɔ²¹⁴⁻²¹ wən³⁵/

/jyː²¹ siː²² ŋɔː¹³ mɐn²¹/

/zu²³⁻³³ si³³⁻²¹ ŋɔ̃⁴¹⁻⁴⁴ bun²³/

Calque of Sanskrit एवं मया श्रुतम् (evaṃ mayā śrutam). The syntax of this translation directly reflects the original Sanskrit as opposed to the lesser-used 我聞如是／我闻如是 (wǒwénrúshì). The "I" in the translation generally refers to the Buddha's cousin Ānanda 阿難／阿难 (Ānán), renowned for having the best memory among the Buddha's disciples.

calque

एवं मया श्रुतम्

zh-l

我聞如是／我闻如是 (wǒwénrúshì)

阿難／阿难 (Ānán)

Thus have I heard: The Buddha was once at the dharma-bodhimanda in the forest of Magādha (Bodh Gayā), just having attained enlightenment.

The Avataṃsaka Sūtra, translated by Śikṣānanda circa 7ᵗʰ century CE

Rúshìwǒwén: yīshí, fó zài Mójiétíguó ālánrě fǎ pútí chǎng zhōng, shǐ chéng zhèngjiào.

如是我聞：一時，佛在摩竭提國阿蘭若法菩提場中，始成正覺。

如是我闻：一时，佛在摩竭提国阿兰若法菩提场中，始成正觉。

(Buddhism) Thus have I heard... (a common opening of Buddhist texts)


如是我聞

如是我聞 (canonical)
nyoze gamon (romanization)

[ɲ̟o̞ze̞ ɡa̠mõ̞ɴ]

Derived from Middle Chinese 如是我聞 (MC nyo dzyeX ngaX mjun), from Sanskrit एवं मया श्रुतम् (evaṃ mayā śrutam).

der

एवं मया श्रुतम्


алайҳиссалоту вассалом

head

алайҳиссалоту вассалом • (alayhissalotu vassalom)

Inherited from Classical Persian عَلَیْهِ الصَّلَاتُ وَٱلسَّلَام (alayhi s-salātu was-salām), from Arabic عَلَيْهِ ٱلصَّلَاةُ وَٱلسَّلَامُ (ʕalayhi ṣ-ṣalātu was-salāmu).

inh

عَلَیْهِ الصَّلَاتُ وَٱلسَّلَام

inh+

عَلَیْهِ الصَّلَاتُ وَٱلسَّلَام

der

عَلَيْهِ ٱلصَّلَاةُ وَٱلسَّلَامُ

en-алайҳиссалоту_вассалом-tg-noun-kKJdcRan


علیه الصلات والسلام

head

علیه الصلات والسلام • (aleyhi s-salâtü ve-s-selâm)

aleyhi s-salâtü ve-s-selâm (romanization)

Turkish: aleyhissalatu vesselam

bor+

عَلَيْهِ ٱلصَّلَاةُ وَٱلسَّلَامُ

en-علیه_الصلات_والسلام-ota-noun-kKJdcRan


علیه الصلات والسلام

head

علیه الصلات والسلام • (aleyhe s-salâto va-s-salâm)

aleyhe s-salâto va-s-salâm (romanization)

bor+

عَلَيْهِ ٱلصَّلَاةُ وَٱلسَّلَامُ


神檯

/ʂən³⁵ tʰaɪ̯³⁵/

/sɐn²¹ tʰɔːi̯²¹ sɐn²¹ tʰɔːi̯²¹⁻³⁵/

/ʂən³⁵ tʰaɪ̯³⁵/

/sɐn²¹ tʰɔːi̯²¹ sɐn²¹ tʰɔːi̯²¹⁻³⁵/

神檯貓屎——神憎鬼厭／神台猫屎——神憎鬼厌

san4 toi4 maau1 si2, san4 zang1 gwai2 jim3


इरावती

irāvatī (romanization)
इरावती (nominative singular)
इरावत्यौ (dual nominative)
इरावती1 (dual nominative)
इरावत्यः (nominative plural)
इरावतीः1 (nominative plural)
इरावति (singular vocative)
इरावत्यौ (dual vocative)
इरावती1 (dual vocative)
इरावत्यः (plural vocative)
इरावतीः1 (plural vocative)
इरावतीम् (accusative singular)
इरावत्यौ (accusative dual)
इरावती1 (accusative dual)
इरावतीः (accusative plural)
इरावत्या (instrumental singular)
इरावतीभ्याम् (dual instrumental)
इरावतीभिः (instrumental plural)
इरावत्यै (dative singular)
इरावतीभ्याम् (dative dual)
इरावतीभ्यः (dative plural)
इरावत्याः (ablative singular)
इरावत्यै2 (ablative singular)
इरावतीभ्याम् (ablative dual)
इरावतीभ्यः (ablative plural)
इरावत्याः (genitive singular)
इरावत्यै2 (genitive singular)
इरावत्योः (dual genitive)
इरावतीनाम् (genitive plural)
इरावत्याम् (locative singular)
इरावत्योः (dual locative)
इरावतीषु (locative plural)

→ Burmese: ဧရာဝတီ (erawa.ti)

→ English: Irrawaddy

→ Khmer: ឥរាវតី (ʼiraavĕəʼtəy)

/í.ɾɑː.ʋɐ.tiː/

/iˈɾɑː.ʋɐ.t̪iː/

(Vedic religion) the Ravi river personified as a goddess


напередвизначення

uk-noun

напередви́значення<sg.loci:ju>

напередви́значення • (naperedvýznačennja) n inan (genitive напередви́значення, uncountable)

напередви́значення (canonical)
naperedvýznačennja (romanization)
напередви́значення (genitive)
напередви́значення (nominative singular)
напередви́значення (genitive singular)
напередви́значенню (dative singular)
напередви́значення (accusative singular)
напередви́значенням (instrumental singular)
напередви́значенні (locative singular)
напередви́значенню (locative singular)
напередви́значення (singular vocative)

uk-ndecl

напередви́значення<sg.loci:ju>

From напере́д (naperéd, “in advance, for the future”) + ви́значення (význačennja, “to define”).

af

uk:напередвизначення


Trójca Przenajświętsza

Trójca Przenajświętsza (nominative singular)
Trójcy Przenajświętszej (genitive singular)
Trójcy Przenajświętszej (dative singular)
Trójcę Przenajświętszą (accusative singular)
Trójcą Przenajświętszą (instrumental singular)
Trójcy Przenajświętszej (locative singular)
Trójco Przenajświętsza (singular vocative)

(Christianity, theology) Alternative form of Trójca Święta


જામેમસ્જિદ

head

જામેમસ્જિદ • (jāmemasjid) f

gu-noun

જામેમસ્જિદ • (jāmemasjid) f

Borrowed from Classical Persian جامع مسجد (jāmi' masjiḏ), from Arabic مَسْجِد جَامِع (masjid jāmiʕ).

der

مَسْجِد جَامِع


ཐེའུ་རང

(religion) a type of low-ranking sky-going preta demon that attacks and possesses children


ཐེའུ

More common form of Tibetan ཐེ (the). Likely from ཐེ (the) + ེའུ (e'au, diminutive suffix).

com

ཐེའུ་རང ཐེའུ་རང#Tibetan

(religion) Alternative form of ཐེའུ་རང (the'u rang, “type of demon”)


釋提桓因

ㄕˋ ㄊㄧˊ ㄏㄨㄢˊ ㄧㄣ

Шитихуаньинь

/ʂʐ̩⁵¹ tʰi³⁵ xu̯än³⁵ in⁵⁵/

/ʂʐ̩⁵¹ tʰi³⁵ xu̯än³⁵ in⁵⁵/

Clipping of Sanskrit शक्रो देवानं इन्द्रः (śakro devānaṃ indraḥ), "Sakra, Lord of the Devas".

bor

शक्रो देवानं इन्द्रः


sân hận

[sən˧˧ hən˧˨ʔ]

[ʂəŋ˧˧ həŋ˨˩ʔ]

[səŋ˧˧ həŋ˨˩ʔ]

[ʂəŋ˧˧ həŋ˨˩˨]

[səŋ˧˧ həŋ˨˩˨]

Tham lam, sân hận, si mê là những năng lượng luôn chực sẵn trong tâm một khi ta mất khả năng quan sát, nuôi dưỡng lý trí và đánh mất liên hệ với sự sống.

2010, Minh Niệm, “Tha thứ”, in Hiểu về trái tim, NXB Trẻ:

Greed, anger, and desire are energies that are always lying in wait in one's mind once we lose the ability to observe, nurture reason, and lose touch with life.

(Buddhism) dvesha, hatred and aversion (one of the three character afflictions that cause suffering)


સુન્નત

Borrowed from Classical Persian سنت (sunnat), from Arabic سُنَّة (sunna).

bor+

(Islam, Christianity) circumcision (excising the foreskin from the penis)


અલ્લાહુ અકબર

head

અલ્લાહુ અકબર • (allāhu akabar)

gu-phrase

અલ્લાહુ અકબર • (allāhu akabar)

Borrowed from Arabic اللّٰهُ أَكْبَر (allāhu ʔakbar).

bor+

اللّٰهُ أَكْبَر


જમાત

jamāt (romanization)
જમાત (nominative singular)
જમાતો (nominative plural)
જમાત (oblique singular)
જમાતો (oblique plural)
જમાત (singular vocative)
જમાતો (plural vocative)
જમાતે (instrumental singular)
જમાતોએ (instrumental plural)
જમાતે (locative singular)
જમાતોએ (locative plural)

/ˈd͡ʒə.mɑt̪/

Etymology tree
Arabic جَمَاعَة (jamāʕa)bor.
Classical Persian جَمَاعَت (jamā'at)bor.
Gujarati જમાત (jamāt)Borrowed from Classical Persian جَمَاعَت (jamā'at), borrowed from Arabic جَمَاعَة (jamāʕa).

etymon

congregation
(Islam) congregational worship (salat)

congregation
congregational worship (salat)

congregation
(religion) congregation (religious)


閻君爺

/ɡiam²⁴⁻²² kun⁴⁴⁻²² ia²⁴/

/ɡiam²⁴⁻²² kun⁴⁴⁻²² ia²⁴/

(Xiamen Hokkien, Buddhism, Chinese mythology) Synonym of 閻羅／阎罗 (Yánluó, “Yama (god of the underworld)”)


ávarðr

non-decl-adj-base

Strong declension of <i class="Latn mention" lang="non">ávarðr</i>

Weak declension of <i class="Latn mention" lang="non">ávarðr</i>

Declension of comparative of <i class="Latn mention" lang="non">ávarðr</i>

Strong declension of superlative of <i class="Latn mention" lang="non">ávarðr</i>

Weak declension of superlative of <i class="Latn mention" lang="non">ávarðr</i>

ávarðr (masculine nominative singular)
ávǫrð (feminine nominative singular)
ávart (neuter nominative singular)
ávarðan (accusative masculine singular)
ávarða (accusative feminine singular)
ávart (accusative neuter singular)
ávǫrðum (dative masculine singular)
ávarðri (dative feminine singular)
ávǫrðu (dative neuter singular)
ávarðs (genitive masculine singular)
ávarðrar (feminine genitive singular)
ávarðs (genitive neuter singular)
ávarðir (masculine nominative plural)
ávarðar (feminine nominative plural)
ávǫrð (neuter nominative plural)
ávarða (accusative masculine plural)
ávarðar (accusative feminine plural)
ávǫrð (accusative neuter plural)
ávǫrðum (dative masculine plural)
ávǫrðum (dative feminine plural)
ávǫrðum (dative neuter plural)
ávarðra (genitive masculine plural)
ávarðra (feminine genitive plural)
ávarðra (genitive neuter plural)
ávarði (masculine nominative singular)
ávarða (feminine nominative singular)
ávarða (neuter nominative singular)
ávarða (accusative masculine singular)
ávǫrðu (accusative feminine singular)
ávarða (accusative neuter singular)
ávarða (dative masculine singular)
ávǫrðu (dative feminine singular)
ávarða (dative neuter singular)
ávarða (genitive masculine singular)
ávǫrðu (feminine genitive singular)
ávarða (genitive neuter singular)
ávǫrðu (masculine nominative plural)
ávǫrðu (feminine nominative plural)
ávǫrðu (neuter nominative plural)
ávǫrðu (accusative masculine plural)
ávǫrðu (accusative feminine plural)
ávǫrðu (accusative neuter plural)
ávǫrðum (dative masculine plural)
ávǫrðum (dative feminine plural)
ávǫrðum (dative neuter plural)
ávǫrðu (genitive masculine plural)
ávǫrðu (feminine genitive plural)
ávǫrðu (genitive neuter plural)
ávarðari (comparative masculine nominative singular)
ávarðari (comparative feminine nominative singular)
ávarðara (comparative neuter nominative singular)
ávarðara (accusative comparative masculine singular)
ávarðari (accusative comparative feminine singular)
ávarðara (accusative comparative neuter singular)
ávarðara (comparative dative masculine singular)
ávarðari (comparative dative feminine singular)
ávarðara (comparative dative neuter singular)
ávarðara (comparative genitive masculine singular)
ávarðari (comparative feminine genitive singular)
ávarðara (comparative genitive neuter singular)
ávarðari (comparative masculine nominative plural)
ávarðari (comparative feminine nominative plural)
ávarðari (comparative neuter nominative plural)
ávarðari (accusative comparative masculine plural)
ávarðari (accusative comparative feminine plural)
ávarðari (accusative comparative neuter plural)
ávǫrðurum (comparative dative masculine plural)
ávǫrðurum (comparative dative feminine plural)
ávǫrðurum (comparative dative neuter plural)
ávarðari (comparative genitive masculine plural)
ávarðari (comparative feminine genitive plural)
ávarðari (comparative genitive neuter plural)
ávarðastr (masculine nominative singular superlative)
ávǫrðust (feminine nominative singular superlative)
ávarðast (neuter nominative singular superlative)
ávarðastan (accusative masculine singular superlative)
ávarðasta (accusative feminine singular superlative)
ávarðast (accusative neuter singular superlative)
ávǫrðustum (dative masculine singular superlative)
ávarðastri (dative feminine singular superlative)
ávǫrðustu (dative neuter singular superlative)
ávarðasts (genitive masculine singular superlative)
ávarðastrar (feminine genitive singular superlative)
ávarðasts (genitive neuter singular superlative)
ávarðastir (masculine nominative plural superlative)
ávarðastar (feminine nominative plural superlative)
ávǫrðust (neuter nominative plural superlative)
ávarðasta (accusative masculine plural superlative)
ávarðastar (accusative feminine plural superlative)
ávǫrðust (accusative neuter plural superlative)
ávǫrðustum (dative masculine plural superlative)
ávǫrðustum (dative feminine plural superlative)
ávǫrðustum (dative neuter plural superlative)
ávarðastra (genitive masculine plural superlative)
ávarðastra (feminine genitive plural superlative)
ávarðastra (genitive neuter plural superlative)
ávarðasti (masculine nominative singular superlative)
ávarðasta (feminine nominative singular superlative)
ávarðasta (neuter nominative singular superlative)
ávarðasta (accusative masculine singular superlative)
ávǫrðustu (accusative feminine singular superlative)
ávarðasta (accusative neuter singular superlative)
ávarðasta (dative masculine singular superlative)
ávǫrðustu (dative feminine singular superlative)
ávarðasta (dative neuter singular superlative)
ávarðasta (genitive masculine singular superlative)
ávǫrðustu (feminine genitive singular superlative)
ávarðasta (genitive neuter singular superlative)
ávǫrðustu (masculine nominative plural superlative)
ávǫrðustu (feminine nominative plural superlative)
ávǫrðustu (neuter nominative plural superlative)
ávǫrðustu (accusative masculine plural superlative)
ávǫrðustu (accusative feminine plural superlative)
ávǫrðustu (accusative neuter plural superlative)
ávǫrðustum (dative masculine plural superlative)
ávǫrðustum (dative feminine plural superlative)
ávǫrðustum (dative neuter plural superlative)
ávǫrðustu (genitive masculine plural superlative)
ávǫrðustu (feminine genitive plural superlative)
ávǫrðustu (genitive neuter plural superlative)

Icelandic: ávarður

Compound of á (“on”) + varðr (“protected”), second element past participle of verja (“to protect”).

com+

goðum ávarðr · með gumna fjǫlð

962, Egill Skallagrímsson, ”Arinbjarnarkviða”, verse 19

dear to the gods among the multitude of men

(religion) dear to, favoured, protected (by divine forces)


vô tướng

[vo˧˧ tɨəŋ˧˦]

[vow˧˧ tɨəŋ˦˧˥]

[vow˧˧ tɨəŋ˦˥]

[jow˧˧ tɨəŋ˦˥]

Nhưng tại non không chịu nhìn kỹ, nhìn bằng con mắt vô tướng để vượt qua cái hình hài cũ kỹ của nước.

2010, Minh Niệm, “Cô đơn”, in Hiểu về trái tim, NXB Trẻ:

But the mountain refuses to look closely, to look with signless eyes to see beyond the old shape of the water.

(Buddhism) signless, ānimitta (not deceived by the temperary appearances of things and people)


בשורה

he-noun

בְּשׂוֹרָה / בְּשׂרָה • (b'sorá) f (plural indefinite בְּשׂוֹרוֹת, singular construct בְּשׂוֹרַת־, plural construct בְּשׂוֹרוֹת־) [pattern: קְטוֹלָה]

בְּשׂוֹרָה (canonical)
בְּשׂרָה (canonical)
b'sorá (romanization)
בְּשׂוֹרוֹת (indefinite plural)
בְּשׂוֹרַת־ (construct singular)
בְּשׂוֹרוֹת־ (construct plural)
בְּשׂוֹרָה (indefinite singular)
בְּשׂוֹרָתִי (feminine first-person masculine possessed-form singular)
בְּשׂוֹרָתֵנוּ (feminine first-person masculine plural possessed-form)
הַבְּשׂוֹרָה (definite singular)
בְּשׂוֹרָתְךָ (masculine possessed-form second-person singular)
בְּשׂוֹרָתֵךְ (feminine possessed-form second-person singular)
בְּשׂוֹרַתְכֶם (masculine plural possessed-form second-person)
בְּשׂוֹרַתְכֶן (feminine plural possessed-form second-person)
בְּשׂוֹרַת־ (construct singular)
בְּשׂוֹרָתוֹ (masculine possessed-form singular third-person)
בְּשׂוֹרָתָהּ (feminine possessed-form singular third-person)
בְּשׂוֹרָתָם (masculine plural possessed-form third-person)
בְּשׂוֹרָתָן (feminine plural possessed-form third-person)
בְּשׂוֹרוֹת (indefinite plural)
בשורותיי (feminine first-person masculine possessed-form singular)
בְּשׂוֹרוֹתַי (feminine first-person masculine possessed-form singular)
בְּשׂוֹרוֹתֵינוּ (feminine first-person masculine plural possessed-form)
הַבְּשׂוֹרוֹת (definite plural)
בְּשׂוֹרוֹתֶיךָ (masculine possessed-form second-person singular)
בשורותייך (feminine possessed-form second-person singular)
בְּשׂוֹרוֹתַיִךְ (feminine possessed-form second-person singular)
בְּשׂוֹרוֹתֵיכֶם (masculine plural possessed-form second-person)
בְּשׂוֹרוֹתֵיכֶן (feminine plural possessed-form second-person)
בְּשׂוֹרוֹת־ (construct plural)
בְּשׂוֹרוֹתָיו (masculine possessed-form singular third-person)
בְּשׂוֹרוֹתֶיהָ (feminine possessed-form singular third-person)
בְּשׂוֹרוֹתָם (masculine plural possessed-form third-person)
בְּשׂוֹרוֹתָן (feminine plural possessed-form third-person)

→ Ladino: besorá

→ Yiddish: בשׂורה (bsure)


தானம்

ta-noun

தானம் • (tāṉam)

tāṉam (romanization)
தானம் (nominative singular)
தானங்கள் (nominative plural)
தானமே (singular vocative)
தானங்களே (plural vocative)
தானத்தை (accusative singular)
தானங்களை (accusative plural)
தானத்துக்கு (dative singular)
தானங்களுக்கு (dative plural)
தானத்துக்காக (benefactive singular)
தானங்களுக்காக (benefactive plural)
தானத்துடைய (genitive genitive-i singular)
தானங்களுடைய (genitive genitive-i plural)
தானத்தின் (genitive genitive-ii singular)
தானங்களின் (genitive genitive-ii plural)
தானத்தில் (locative locative-i singular)
தானங்களில் (locative locative-i plural)
தானத்திடம் (locative locative-ii singular)
தானங்களிடம் (locative locative-ii plural)
தானத்தோடு (singular sociative sociative-i)
தானங்களோடு (plural sociative sociative-i)
தானத்துடன் (singular sociative sociative-ii)
தானங்களுடன் (plural sociative sociative-ii)
தானத்தால் (instrumental singular)
தானங்களால் (instrumental plural)
தானத்திலிருந்து (ablative singular)
தானங்களிலிருந்து (ablative plural)

(Buddhism) liberality, munificence, bounty


범자

Sino-Korean word from 梵字, from 梵 (“Brahmanic, Indian”) + 字 (“letter”).

ko-etym-sino

(Buddhism) Siddham character; Sanskrit character


談義

談義する (canonical)
dangi suru (romanization)
談義し (stem)
談義した (past)
談義し
だんぎし
dangi shi
談義する
だんぎする
dangi suru
談義すれ
だんぎすれ
dangi sure
談義せよ (imperative literary)
談義しろ (colloquial imperative)
だんぎせよ (imperative literary)
だんぎしろ (colloquial imperative)
dangi seyo (imperative literary)
dangi shiro (colloquial imperative)
談義される (passive)
だんぎされる (passive)
dangi sareru (passive)
談義させる (causative)
談義さす (causative)
だんぎさせる (causative)
だんぎさす (causative)
dangi saseru (causative)
dangi sasu (causative)
談義できる (potential)
だんぎできる (potential)
dangi dekiru (potential)
談義しよう (volitional)
だんぎしよう (volitional)
dangi shiyō (volitional)
談義しない (negative)
だんぎしない (negative)
dangi shinai (negative)
談義せず (continuative negative)
だんぎせず (continuative negative)
dangi sezu (continuative negative)
談義します (formal)
だんぎします (formal)
dangi shimasu (formal)
談義した (perfective)
だんぎした (perfective)
dangi shita (perfective)
談義して (conjunctive)
だんぎして (conjunctive)
dangi shite (conjunctive)
談義すれば (conditional hypothetical)
だんぎすれば (conditional hypothetical)
dangi sureba (conditional hypothetical)


бовван

uk-noun

((бовва́н<>,бовва́н<pr>))

бовва́н • (bovván) m inan or m pers (genitive бовва́на, nominative plural бовва́ни, genitive plural бовва́нів)

бовва́н (canonical)
bovván (romanization)
бовва́на (genitive)
бовва́ни (nominative plural)
бовва́нів (genitive plural)
бовва́н (nominative singular)
бовва́ни (nominative plural)
бовва́на (genitive singular)
бовва́нів (genitive plural)
бовва́нові (dative singular)
бовва́ну (dative singular)
бовва́нам (dative plural)
бовва́н (accusative singular)
бовва́ни (accusative plural)
бовва́ном (instrumental singular)
бовва́нами (instrumental plural)
бовва́ні (locative singular)
бовва́нах (locative plural)
бовва́не (singular vocative)
бовва́ни (plural vocative)
бовва́н (nominative singular)
бовва́ни (nominative plural)
бовва́на (genitive singular)
бовва́нів (genitive plural)
бовва́нові (dative singular)
бовва́ну (dative singular)
бовва́нам (dative plural)
бовва́на (accusative singular)
бовва́нів (accusative plural)
бовва́ном (instrumental singular)
бовва́нами (instrumental plural)
бовва́нові (locative singular)
бовва́ні (locative singular)
бовва́нах (locative plural)
бовва́не (singular vocative)
бовва́ни (plural vocative)

Inherited from Old Ruthenian болва́нъ (bolván), from Old East Slavic бълванъ (bŭlvanŭ), from Proto-Slavic *bъlvanъ. Doublet of болва́н (bolván), from Russian болва́н (bolván).


fordicídio

(archaic, history, religion) Fordicidia (among the ancient Romans, a ritual that sought to ensure agricultural fertility and which consisted of the sacrifice of a pregnant cow)


islamas

lt-proper noun

islãmas m (uncountable) stress pattern 2

islãmas (canonical masculine stress-pattern-2)
islãmas (nominative)
islãmo (genitive)
islãmui (dative)
islãmą (accusative)
islamù (instrumental)
islamè (locative)
islãme (vocative)

(religion) Islam (monotheistic Abrahamic religion followed by Muslims that is based on the teachings of Muhammad and the Qur'an)


ارض اقدس

[ʔǽɾ.zɪ ʔäq.d̪ǽs]

[ʔǽɾ.zɪ ʔäq.d̪ǽs]

[ʔǽɹzɪ ʔäq.d̪ǽs]

[ʔǽɹ.ze ʔæʁ.d̪ǽs]

(Shia Islam) the sanctuary of Imam Reza at Mashhad


Ba-la-am

Môi-se nói cùng họ rằng: Các ngươi để hết thảy người nữ còn sống sao? Kìa, ấy là chúng nó theo mưu kế của Ba-la-am mà dụ dỗ dân Y-sơ-ra-ên cúng thờ Phê-ô, và phạm một tội trọng cùng Đức Giê-hô-va; và tội đó xui cho hội chúng của Đức Giê-hô-va bị tai vạ. Vậy bây giờ, hãy giết hết thảy nam đinh trong bọn con trẻ, và giết người nữ nào đã kết bạn cùng một người nam; nhưng hãy để sống cho các ngươi hết thảy con gái chưa hề kết bạn cùng người nam. [...]

Moses told them, "Have you let all the women live? Look, they were the ones who followed Balaam's conspiracy and induced Israelites to worship Peor, and committed a sin against Jehovah; and that sin caused calamity on Jehovah's people. So now, kill all the males among the children, and kill all the women who have slept with a man; but save yourselves all the girls who have never slept with a man. …

(biblical, Protestantism) Alternative form of Bi-lơ-am (“Balaam”)


Mít-ra-gim

(biblical, Catholicism) Mizraim; Egypt (one of Ham's sons)


Mích-ra-im

(biblical, Protestantism) Alternative form of Mít-ra-gim (“Mizraim; Egypt”) (one of Ham's sons)


Ma-đi-an

Các con của ông Ma-đi-an là: Ê-pha, Ê-phe, Kha-nốc, A-vi-đa, En-đa-a. Tất cả những người ấy là con cháu bà Cơ-tu-ra.

(Can we date this quote?), “Sách Sáng Thế 25 [The Book of Genesis 25]”, in Kinh Thánh [The Holy Bible]:

The sons of Midian were: Ephah, Epher, Hanok, Abida, Eldaah. All of them were descendants of Keturah.

Con trai của Ma-đi-an là Ê-pha, Ê-phe, Ha-nóc, A-bi-đa và Ên-đa. Các người trên đây đều là dòng dõi của Kê-tu-ra.

1925, “Sáng-thế Ký 25 [Genesis 25]”, in Kinh Thánh [The Holy Bible]:

The sons of Midian were Ephah, Epher, Hanok, Abida and Eldaah. The above people were descendants of Keturah


Ma-đi-an

Con cái Ít-ra-en bắt phụ nữ Ma-đi-an và con cái chúng làm tù nhân; họ đã lấy mọi thú vật, mọi súc vật và mọi của cải chúng làm chiến lợi phẩm.

(Can we date this quote?), “Sách Dân Số 31 [The Book of Numbers 31]”, in Kinh Thánh [The Holy Bible]:

The Israelites captured Midianite women and children as prisoners; they took all their herds, flocks and property as spoils.

Dân Y-sơ-ra-ên bắt đàn bà và con nít Ma-đi-an dẫn theo, cướp hết thảy súc vật, bầy chiên và của cải họ, [...]

1925, “Dân-số Ký 31 [Numbers 31]”, in Kinh Thánh [The Holy Bible]:

The Israelites captured Midianite women and children, plundered all their herds, flocks and property, …


Poncjusz Piłat

Poncjusz Piłat (nominative singular)
Poncjusza Piłata (genitive singular)
Poncjuszowi Piłatowi (dative singular)
Poncjusza Piłata (accusative singular)
Poncjuszem Piłatem (instrumental singular)
Poncjuszu Piłacie (locative singular)
Poncjuszu Piłacie (singular vocative)

Learned borrowing from Latin Pontius Pīlātus.

lbor

(biblical) Pontius Pilate, Pilate (the fifth governor of the Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD who, according to the Bible, ordered the crucifixion of Jesus)


celil

celilim (first-person predicative present singular)
celil miyim? (first-person interrogative predicative present singular)
celil değilim (first-person interrogative negative predicative present singular)
celil değil miyim? (first-person interrogative negative predicative present singular)
celilsin (predicative present second-person singular)
celil misin? (interrogative predicative present second-person singular)
celil değilsin (interrogative negative predicative present second-person singular)
celil değil misin? (interrogative negative predicative present second-person singular)
celil (predicative present singular third-person)
celildir (predicative present singular third-person)
celil mi? (interrogative predicative present singular third-person)
celil değil (interrogative negative predicative present singular third-person)
celil değil mi? (interrogative negative predicative present singular third-person)
celiliz (first-person plural predicative present)
celil miyiz? (first-person interrogative plural predicative present)
celil değiliz (first-person interrogative negative plural predicative present)
celil değil miyiz? (first-person interrogative negative plural predicative present)
celilsiniz (plural predicative present second-person)
celil misiniz? (interrogative plural predicative present second-person)
celil değilsiniz (interrogative negative plural predicative present second-person)
celil değil misiniz? (interrogative negative plural predicative present second-person)
celil (plural predicative present third-person)
celiller (plural predicative present third-person)
celil mi? (interrogative plural predicative present third-person)
celiller mi? (interrogative plural predicative present third-person)
celil değil (interrogative negative plural predicative present third-person)
celil değiller (interrogative negative plural predicative present third-person)
celil değiller mi? (interrogative negative plural predicative present third-person)
celildim (first-person past predicative singular)
celil miydim? (first-person interrogative past predicative singular)
celil değildim (first-person interrogative negative past predicative singular)
celil değil miydim? (first-person interrogative negative past predicative singular)
celildin (past predicative second-person singular)
celil miydin? (interrogative past predicative second-person singular)
celil değildin (interrogative negative past predicative second-person singular)
celil değil miydin? (interrogative negative past predicative second-person singular)
celildi (past predicative singular third-person)
celil miydi? (interrogative past predicative singular third-person)
celil değildi (interrogative negative past predicative singular third-person)
celil değil miydi? (interrogative negative past predicative singular third-person)
celildik (first-person past plural predicative)
celil miydik? (first-person interrogative past plural predicative)
celil değildik (first-person interrogative negative past plural predicative)
celil değil miydik? (first-person interrogative negative past plural predicative)
celildiniz (past plural predicative second-person)
celil miydiniz? (interrogative past plural predicative second-person)
celil değildiniz (interrogative negative past plural predicative second-person)
celil değil miydiniz? (interrogative negative past plural predicative second-person)
celildiler (past plural predicative third-person)
celil miydiler? (interrogative past plural predicative third-person)
celil değildi (interrogative negative past plural predicative third-person)
celil değildiler (interrogative negative past plural predicative third-person)
değillerdi (interrogative negative past plural predicative third-person)
celil değil miydiler? (interrogative negative past plural predicative third-person)
celilmişim (first-person past predicative singular)
celil miymişim? (first-person interrogative past predicative singular)
celil değilmişim (first-person interrogative negative past predicative singular)
celil değil miymişim? (first-person interrogative negative past predicative singular)
celilmişsin (past predicative second-person singular)
celil miymişsin? (interrogative past predicative second-person singular)
celil değilmişsin (interrogative negative past predicative second-person singular)
celil değil miymişsin? (interrogative negative past predicative second-person singular)
celilmiş (past predicative singular third-person)
celil miymiş? (interrogative past predicative singular third-person)
celil değilmiş (interrogative negative past predicative singular third-person)
celil değil miymiş? (interrogative negative past predicative singular third-person)
celilmişiz (first-person past plural predicative)
celil miymişiz? (first-person interrogative past plural predicative)
celil değilmişiz (first-person interrogative negative past plural predicative)
celil değil miymişiz? (first-person interrogative negative past plural predicative)
celilmişsiniz (past plural predicative second-person)
celil miymişsiniz? (interrogative past plural predicative second-person)
celil değilmişsiniz (interrogative negative past plural predicative second-person)
celil değil miymişsiniz? (interrogative negative past plural predicative second-person)
celilmişler (past plural predicative third-person)
celil miymişler? (interrogative past plural predicative third-person)
celil değilmiş (interrogative negative past plural predicative third-person)
celil değilmişler (interrogative negative past plural predicative third-person)
değillermiş (interrogative negative past plural predicative third-person)
celil değil miymişler? (interrogative negative past plural predicative third-person)
celilsem (conditional first-person predicative singular)
celil miysem? (conditional first-person interrogative predicative singular)
celil değilsem (conditional first-person interrogative negative predicative singular)
celil değil miysem? (conditional first-person interrogative negative predicative singular)
celilsen (conditional predicative second-person singular)
celil miysen? (conditional interrogative predicative second-person singular)
celil değilsen (conditional interrogative negative predicative second-person singular)
celil değil miysen? (conditional interrogative negative predicative second-person singular)
celilse (conditional predicative singular third-person)
celil miyse? (conditional interrogative predicative singular third-person)
celil değilse (conditional interrogative negative predicative singular third-person)
celil değil miyse? (conditional interrogative negative predicative singular third-person)
celilsek (conditional first-person plural predicative)
celil miysek? (conditional first-person interrogative plural predicative)
celil değilsek (conditional first-person interrogative negative plural predicative)
celil değil miysek? (conditional first-person interrogative negative plural predicative)
celilseniz (conditional plural predicative second-person)
celil miyseniz? (conditional interrogative plural predicative second-person)
celil değilseniz (conditional interrogative negative plural predicative second-person)
celil değil miyseniz? (conditional interrogative negative plural predicative second-person)
celilseler (conditional plural predicative third-person)
celil miyseler? (conditional interrogative plural predicative third-person)
celil değilseler (conditional interrogative negative plural predicative third-person)
değillerse (conditional interrogative negative plural predicative third-person)
celil değil miyseler? (conditional interrogative negative plural predicative third-person)

Inherited from Ottoman Turkish جلیل (celil), from Arabic جَلِيل (jalīl).


kursilyo

ᜃᜓᜇ᜔ᜐᜒᜎ᜔ᜌᜓ (Baybayin)

Borrowed from Spanish cursillo (“brief course”). By surface analysis, kurso + -ilyo.

bor+

a short course of study of Christianity for community leadership


Bi-lơ-am

Hebrew בִּלְעָם

bor

Hebrew בִּלְעָם

Ông Mô-sê nói với họ: “Sao anh em lại để cho cả bọn đàn bà này sống? Chính bọn chúng đã nghe lời Bi-lơ-am, mà lôi cuốn con cái Ít-ra-en phạm tội bất trung với ĐỨC CHÚA trong vụ Pơ-o, nên tai họa đã giáng xuống cộng đồng của ĐỨC CHÚA. Vậy bây giờ, hãy giết hết các con trai, cũng như mọi phụ nữ đã biết đến việc vợ chồng, đã ăn ở với đàn ông. Còn mọi con gái nhỏ tuổi chưa ăn ở với đàn ông, thì hãy để cho chúng sống và thuộc về anh em. [...]

Moses told them, "Why did you let these women live? They listened to Balaam, induced Israelites to commit treason against the LORD in the Peor incident, so that calamity was inflicted on the LORD's people. So now, kill all the boys as well as the women who have slept with a man. As for the young girls who have not slept with a man, save them for yourselves. …