yidam

From Tibetan ཡི་དམ (yi dam), (Sanskrit: समादान (samādān) or སམཱདཱནི (samādāni)).

Yidams are not to be equated with the patron saints or guardian angels found in the Jewish, Christian, and Muslim traditions.

2004, Chogyam Trungpa, The Collected Works of Chogyam Trungpa, volume 7:

(Tibetan Buddhism) A type of deity associated with tantric or Vajrayana Buddhism said to be manifestations of Buddhahood or enlightened mind.


慧眼

CJKV/code

Sino-Xenic (慧眼):
* → Japanese: 慧眼(けいがん) (keigan); 慧眼(えげん) (egen)
* → Korean: 혜안(慧眼) (hyean)
* → Vietnamese: tuệ nhãn (慧眼), huệ nhãn (慧眼)

/xu̯eɪ̯⁵¹ jɛn²¹⁴⁻²¹⁽⁴⁾/

/wɐi̯²² ŋaːn¹³/

/hie²⁴²⁻⁵³ ŋaŋ³³/

/hui²²⁻²¹ ɡan⁵³/

/hui⁴¹⁻²² ɡan⁵⁵⁴/

/hui²²⁻²¹ ɡan⁵³/

/hui³³⁻¹¹ ɡan⁵³/

/hui³³⁻²¹ ɡan⁴¹/

/ɦue²² ŋe⁴⁴/

/xu̯eɪ̯⁵¹ jɛn²¹⁴⁻²¹⁽⁴⁾/

/wɐi̯²² ŋaːn¹³/

/hie²⁴²⁻⁵³ ŋaŋ³³/

/hui²²⁻²¹ ɡan⁵³/

/hui⁴¹⁻²² ɡan⁵⁵⁴/

/hui²²⁻²¹ ɡan⁵³/

/hui³³⁻¹¹ ɡan⁵³/

/hui³³⁻²¹ ɡan⁴¹/

/ɦue²² ŋe⁴⁴/

Translation of Sanskrit प्रज्ञाचक्षुस् (prajñācakṣus, “eye of understanding; eye of wisdom”) or Pali paññācakkhu (“idem”). Tibetan equivalent is ཤེས་རབ་ཀྱི་སྤྱན (shes rab kyi spyan, “eye of wisdom”).

der

प्रज्ञाचक्षुस्

(Buddhism) mind which perceives both past and future; an all-seeing mind


仁波切

/ʐən³⁵ pu̯ɔ⁵⁵ t͡ɕʰi̯ɛ⁵¹/

/ʐən³⁵ pu̯ɔ⁵⁵ t͡ɕʰi̯ɛ⁵¹/

Borrowed from Tibetan རིན་པོ་ཆེ (rin po che).


adhisthana

en-noun

adhisthana (plural adhisthanas or adhisthana)

adhisthanas (plural)
adhisthana (plural)

(Buddhism) An initiation or blessing in Vajrayana schools such as Tibetan Buddhism and Shingon Buddhism.


tantrinen

tantrinen (nominative singular)
tantriset (nominative plural)
tantrinen (accusative nominative singular)
tantriset (accusative nominative plural)
tantrisen (accusative genitive singular)
tantriset (accusative genitive plural)
tantrisen (genitive singular)
tantristen (genitive plural)
tantrisien (genitive plural)
tantrista (partitive singular)
tantrisia (partitive plural)
tantrisessa (inessive singular)
tantrisissa (inessive plural)
tantrisesta (elative singular)
tantrisista (elative plural)
tantriseen (illative singular)
tantrisiin (illative plural)
tantrisella (adessive singular)
tantrisilla (adessive plural)
tantriselta (ablative singular)
tantrisilta (ablative plural)
tantriselle (allative singular)
tantrisille (allative plural)
tantrisena (essive singular)
tantrisina (essive plural)
tantriseksi (singular translative)
tantrisiksi (plural translative)
tantrisetta (abessive singular)
tantrisitta (abessive plural)
tantrisin (instructive plural)
tantrisine (comitative plural)
tantriseni (nominative singular)
tantriseni (nominative plural)
tantriseni (accusative nominative singular)
tantriseni (accusative nominative plural)
tantriseni (accusative genitive singular)
tantriseni (accusative genitive plural)
tantriseni (genitive singular)
tantristeni (genitive plural)
tantrisieni (genitive plural)
tantristani (partitive singular)
tantrisiani (partitive plural)
tantrisessani (inessive singular)
tantrisissani (inessive plural)
tantrisestani (elative singular)
tantrisistani (elative plural)
tantriseeni (illative singular)
tantrisiini (illative plural)
tantrisellani (adessive singular)
tantrisillani (adessive plural)
tantriseltani (ablative singular)
tantrisiltani (ablative plural)
tantriselleni (allative singular)
tantrisilleni (allative plural)
tantrisenani (essive singular)
tantrisinani (essive plural)
tantrisekseni (singular translative)
tantrisikseni (plural translative)
tantrisettani (abessive singular)
tantrisittani (abessive plural)
tantrisineni (comitative plural)
tantrisesi (nominative singular)
tantrisesi (nominative plural)
tantrisesi (accusative nominative singular)
tantrisesi (accusative nominative plural)
tantrisesi (accusative genitive singular)
tantrisesi (accusative genitive plural)
tantrisesi (genitive singular)
tantristesi (genitive plural)
tantrisiesi (genitive plural)
tantristasi (partitive singular)
tantrisiasi (partitive plural)
tantrisessasi (inessive singular)
tantrisissasi (inessive plural)
tantrisestasi (elative singular)
tantrisistasi (elative plural)
tantriseesi (illative singular)
tantrisiisi (illative plural)
tantrisellasi (adessive singular)
tantrisillasi (adessive plural)
tantriseltasi (ablative singular)
tantrisiltasi (ablative plural)
tantrisellesi (allative singular)
tantrisillesi (allative plural)
tantrisenasi (essive singular)
tantrisinasi (essive plural)
tantriseksesi (singular translative)
tantrisiksesi (plural translative)
tantrisettasi (abessive singular)
tantrisittasi (abessive plural)
tantrisinesi (comitative plural)
tantrisemme (nominative singular)
tantrisemme (nominative plural)
tantrisemme (accusative nominative singular)
tantrisemme (accusative nominative plural)
tantrisemme (accusative genitive singular)
tantrisemme (accusative genitive plural)
tantrisemme (genitive singular)
tantristemme (genitive plural)
tantrisiemme (genitive plural)
tantristamme (partitive singular)
tantrisiamme (partitive plural)
tantrisessamme (inessive singular)
tantrisissamme (inessive plural)
tantrisestamme (elative singular)
tantrisistamme (elative plural)
tantriseemme (illative singular)
tantrisiimme (illative plural)
tantrisellamme (adessive singular)
tantrisillamme (adessive plural)
tantriseltamme (ablative singular)
tantrisiltamme (ablative plural)
tantrisellemme (allative singular)
tantrisillemme (allative plural)
tantrisenamme (essive singular)
tantrisinamme (essive plural)
tantriseksemme (singular translative)
tantrisiksemme (plural translative)
tantrisettamme (abessive singular)
tantrisittamme (abessive plural)
tantrisinemme (comitative plural)
tantrisenne (nominative singular)
tantrisenne (nominative plural)
tantrisenne (accusative nominative singular)
tantrisenne (accusative nominative plural)
tantrisenne (accusative genitive singular)
tantrisenne (accusative genitive plural)
tantrisenne (genitive singular)
tantristenne (genitive plural)
tantrisienne (genitive plural)
tantristanne (partitive singular)
tantrisianne (partitive plural)
tantrisessanne (inessive singular)
tantrisissanne (inessive plural)
tantrisestanne (elative singular)
tantrisistanne (elative plural)
tantriseenne (illative singular)
tantrisiinne (illative plural)
tantrisellanne (adessive singular)
tantrisillanne (adessive plural)
tantriseltanne (ablative singular)
tantrisiltanne (ablative plural)
tantrisellenne (allative singular)
tantrisillenne (allative plural)
tantrisenanne (essive singular)
tantrisinanne (essive plural)
tantriseksenne (singular translative)
tantrisiksenne (plural translative)
tantrisettanne (abessive singular)
tantrisittanne (abessive plural)
tantrisinenne (comitative plural)
tantrisensa (nominative singular)
tantrisensa (nominative plural)
tantrisensa (accusative nominative singular)
tantrisensa (accusative nominative plural)
tantrisensa (accusative genitive singular)
tantrisensa (accusative genitive plural)
tantrisensa (genitive singular)
tantristensa (genitive plural)
tantrisiensa (genitive plural)
tantristaan (partitive singular)
tantristansa (partitive singular)
tantrisiaan (partitive plural)
tantrisiansa (partitive plural)
tantrisessaan (inessive singular)
tantrisessansa (inessive singular)
tantrisissaan (inessive plural)
tantrisissansa (inessive plural)
tantrisestaan (elative singular)
tantrisestansa (elative singular)
tantrisistaan (elative plural)
tantrisistansa (elative plural)
tantriseensa (illative singular)
tantrisiinsa (illative plural)
tantrisellaan (adessive singular)
tantrisellansa (adessive singular)
tantrisillaan (adessive plural)
tantrisillansa (adessive plural)
tantriseltaan (ablative singular)
tantriseltansa (ablative singular)
tantrisiltaan (ablative plural)
tantrisiltansa (ablative plural)
tantriselleen (allative singular)
tantrisellensa (allative singular)
tantrisilleen (allative plural)
tantrisillensa (allative plural)
tantrisenaan (essive singular)
tantrisenansa (essive singular)
tantrisinaan (essive plural)
tantrisinansa (essive plural)
tantrisekseen (singular translative)
tantriseksensa (singular translative)
tantrisikseen (plural translative)
tantrisiksensa (plural translative)
tantrisettaan (abessive singular)
tantrisettansa (abessive singular)
tantrisittaan (abessive plural)
tantrisittansa (abessive plural)
tantrisineen (comitative plural)
tantrisinensa (comitative plural)

Internationalism (see English tantric). Adapted with the adjectival suffix + -inen.


śīla

→ Balinese: ᬰᬶᬮ (sila, “conduct”)

Borrowed from Sanskrit शील (śīla, “conduct, morality”).


恩田

CJKV/code

Sino-Xenic (恩田):
* → Japanese: 恩田(おんでん) (onden)
* → Korean: 은전(恩田) (eunjeon)
* → Vietnamese: ân điền (恩田)

/ˀən⁵⁵ tʰi̯ɛn³⁵/

/jɐn⁵⁵ tʰiːn²¹/

/ˀən⁵⁵ tʰi̯ɛn³⁵/

/jɐn⁵⁵ tʰiːn²¹/

(Buddhism) field of gratitude, referring to gratitude for parents, teachers, elders and monks


波羅蜜

/pu̯ɔ⁵⁵ lu̯ɔ³⁵ mi⁵¹/

/pɔː⁵⁵ lɔː²¹ mɐt̚²/

/pʰɤ⁴⁴⁻³³ lɤ²³⁻³³ bit̚⁴/

/pʰo⁴⁴⁻³³ lo²⁴⁻¹¹ bit̚⁴/

/pu̯ɔ⁵⁵ lu̯ɔ³⁵ mi⁵¹/

/pɔː⁵⁵ lɔː²¹ mɐt̚²/

/pʰɤ⁴⁴⁻³³ lɤ²³⁻³³ bit̚⁴/

/pʰo⁴⁴⁻³³ lo²⁴⁻¹¹ bit̚⁴/

Borrowed from Sanskrit पारमिता (pāramitā).

(Buddhism) paramita; perfection or culmination of certain virtues


tathata

en-noun

tathata (countable and uncountable, plural tathatas)


八戒

/pä⁵⁵ t͡ɕi̯ɛ⁵¹/

/pä⁵⁵ t͡ɕi̯ɛ⁵¹/


八戒

(Buddhism) The eight precepts of Buddhism.


山門

/ʂän⁵⁵ mən³⁵/

/ʂän⁵⁵ mən³⁵/


bhava

bhava (countable and uncountable, plural bhavas)

(Buddhism) A feeling or mood, especially one of maturation that arises from understanding of the continuity of life and death (reincarnation).


វិហារ

km-noun

វិហារ • (vihiə)


ཚོགས་ཞིང

ཚོགས (tshogs, “accumulation (of merit)”) + ཞིང (zhing, “field, region”)


独鈷

独鈷 (canonical)
tokko (romanization)
tokuko (romanization)
どっこ (alternative hiragana)
dokko (Rōmaji)
どくこ (hiragana historical)
とくこ (hiragana historical)

(Buddhism) A single pronged vajra used in Shingon rituals


судар

mn-noun

судар • (sudar) (Mongolian spelling ᠰᠤᠳᠤᠷ (sudur), definite plural судрууд); (regular declension)

sudar (romanization)
ᠰᠤᠳᠤᠷ (Mongolian)
судрууд (definite plural)

From Middle Mongol ᠰᠤᠳᠤᠷ (sudur), from Sanskrit सूत्र (sūtra, “sutra”), probably via Old Uyghur [script needed] (sudur).


ตาลปัตร

Borrowed from Sanskrit तालपत्त्र (tālapattra, “palm leaf”), from ताल (tāla, “palm”) + पत्त्र (pattra, “leaf; paper; sheet; etc”), equivalent to Thai ตาล (dtaan) + ปัตร. Cognate with Modern Khmer តាលបត្រ (talbtâr).

bor

(Buddhism) handheld fan, traditionally made of talipot palm leaves, usually having a long handle, used by a Buddhist priest to cover his face whilst chanting.


魔障

/mu̯ɔ³⁵ ʈ͡ʂɑŋ⁵¹/

/mu̯ɔ³⁵ ʈ͡ʂɑŋ⁵¹/


pandita

Borrowed from Javanese ꦥꦤ꧀ꦝꦶꦠ (pandhita, “a Hindu priest, religious leader”), from Old Javanese paṇḍita (“sage, holy man”), from Sanskrit पण्डित (paṇḍitá, “scholar, philosopher”). Doublet of pandai and pendeta.


บิณฑบาต

th-verb

บิณฑบาต • (bin-tá-bàat) (abstract noun การบิณฑบาต)

bin-tá-bàat (romanization)
การบิณฑบาต (abstract-noun)

From Pali piṇḍapāta (literally “dropped lump”), from piṇḍa (“lump”) + pāta (“to drop”), equivalent to Thai บิณฑ + บาต (bàat). Compare Sanskrit पिण्डपत्र (piṇḍapatra, literally “dropped lump”).

com

บิณฑ + บาต (bàat)

cog

(Buddhism, of a priest) to accept alms dropped into one's alms bowl.

(Buddhism, of a priest) to ask for alms by requesting them to be dropped into one's alms bowl.

(Buddhism, of a priest, figuratively) to ask (for); to call (for); to demand; to request; to beg.


我人

/wɔ²¹⁴⁻²¹ ʐən³⁵/

/ŋɔː¹³ jɐn²¹/

/wɔ²¹⁴⁻²¹ ʐən³⁵/

/ŋɔː¹³ jɐn²¹/

(Buddhism) conceptions of a self and of a person


得道

/tɤ³⁵ tɑʊ̯⁵¹/

/tit̚³²⁻⁴ to²²/

/tit̚⁵⁻²⁴ to⁴¹/

/tit̚³²⁻⁵ to²²/

/tit̚³²⁻⁴ to³³/

/tit̚³²⁻⁴ tɤ³³/

/tɤ³⁵ tɑʊ̯⁵¹/

/tit̚³²⁻⁴ to²²/

/tit̚⁵⁻²⁴ to⁴¹/

/tit̚³²⁻⁵ to²²/

/tit̚³²⁻⁴ to³³/

/tit̚³²⁻⁴ tɤ³³/

(Buddhism, Taoism) to attain the Way; to become enlightened; to attain salvation


大聖

/tä⁵¹⁻⁵³ ʂɤŋ⁵¹/

/taːi̯²² sɪŋ³³/

/tai²²⁻²¹ siɪŋ²¹/

/tai⁴¹⁻²² siɪŋ⁴¹/

/tai²²⁻²¹ siɪŋ²¹/

/tai³³⁻¹¹ siɪŋ¹¹/

/tai³³⁻²¹ siɪŋ²¹/

/tä⁵¹⁻⁵³ ʂɤŋ⁵¹/

/taːi̯²² sɪŋ³³/

/tai²²⁻²¹ siɪŋ²¹/

/tai⁴¹⁻²² siɪŋ⁴¹/

/tai²²⁻²¹ siɪŋ²¹/

/tai³³⁻¹¹ siɪŋ¹¹/

/tai³³⁻²¹ siɪŋ²¹/


육자진언

Sino-Korean word from 六 (“six”) + 字 (“character, letter”) + 眞言 (“mantra”)

ko-etym-Sino

(Buddhism) (Tantric tradition) name of om mani padme hum


俗人

/su³⁵ ʐən³⁵/

/t͡sʊk̚² jɐn²¹/

/su³⁵ ʐən³⁵/

/t͡sʊk̚² jɐn²¹/


육자대명왕진언

ko-noun

육자대명왕진언 • (yukjadaemyeong'wangjineon) (hanja 六字大明王眞言)

yukjadaemyeong'wangjineon (romanization)
六字大明王眞言 (hanja)

Sino-Korean word from 六字大明王眞言, from 六字 (“six characters, letters”) + 大明王 (“a Buddhist deity”) + 眞言 (“mantra”)


前塵

/t͡ɕʰi̯ɛn³⁵ ʈ͡ʂʰən³⁵/

/t͡sʰiːn²¹ t͡sʰɐn²¹/

/t͡ɕʰi̯ɛn³⁵ ʈ͡ʂʰən³⁵/

/t͡sʰiːn²¹ t͡sʰɐn²¹/

(Buddhism) impurity contracted previously (in the sentient world)


manodanda

Borrowed from Sanskrit मनोदण्ड (manodaṇḍa, “complete control over one's thoughts”).

bor

(Hinduism, Buddhism) complete control over one's thoughts


kayadanda

Borrowed from Sanskrit कायदण्ड (kāyadaṇḍa, “complete control over one's body”).

(Hinduism, Buddhism) complete control over one's bodys


護法

/xu⁵¹ fä²¹⁴⁻²¹⁽⁴⁾/

/hɔ²²⁻²¹ huat̚³²/

/hɔ⁴¹⁻²² huat̚⁵/

/hɔ²²⁻²¹ huat̚³²/

/hɔ³³⁻¹¹ huat̚³²/

/hɔ³³⁻²¹ huat̚³²/

/xu⁵¹ fä²¹⁴⁻²¹⁽⁴⁾/

/hɔ²²⁻²¹ huat̚³²/

/hɔ⁴¹⁻²² huat̚⁵/

/hɔ²²⁻²¹ huat̚³²/

/hɔ³³⁻¹¹ huat̚³²/

/hɔ³³⁻²¹ huat̚³²/

Calque of Sanskrit धर्मपाल (dharmapāla).


護法

護法 (canonical)
gohō (romanization)
gofofu (romanization)
ごほふ (hiragana historical)

(Buddhism) defense of Buddhist doctrines

(Buddhism) religious power to dispel demons and diseases


ဆရာတော်

my-noun

ဆရာတော် • (hca.ratau) (classifier ပါး or ဦး)

hca.ratau (romanization)
ပါး (classifier)
ဦး (classifier)

→ Shan: သြႃႇတေႃႇ (sràa tàu)

ဆရာ (hca.ra, “teacher”) + -တော် (-tau, “honorific”)

suffix

(Buddhism) abbot (of a Buddhist monastery)

(Buddhism, honorific) respectful form of address used for Buddhist monks


ekagrata

Borrowed from Sanskrit एकाग्रता (ekāgratā, “concentration, singlemindedness”).

bor

(Hinduism, Buddhism) Extreme focus on a particular point.


오온

Sino-Korean word from 五蘊 (“five skandhas”)


性靈

/ɕiŋ⁵¹ liŋ³⁵/

/sɪŋ³³ lɪŋ²¹/

/siɪŋ²¹⁻⁴¹ liɪŋ²³/

/siɪŋ¹¹⁻⁵³ liɪŋ²⁴/

/siɪŋ⁴¹⁻⁵⁵⁴ liɪŋ²⁴/

/siɪŋ²¹⁻⁵³ liɪŋ¹³/

/siɪŋ²¹⁻⁵³ liɪŋ²⁴/

/ɕiŋ⁵¹ liŋ³⁵/

/sɪŋ³³ lɪŋ²¹/

/siɪŋ²¹⁻⁴¹ liɪŋ²³/

/siɪŋ¹¹⁻⁵³ liɪŋ²⁴/

/siɪŋ⁴¹⁻⁵⁵⁴ liɪŋ²⁴/

/siɪŋ²¹⁻⁵³ liɪŋ¹³/

/siɪŋ²¹⁻⁵³ liɪŋ²⁴/


白衣

/paɪ̯³⁵ i⁵⁵/

/pe(ʔ)⁴⁻¹¹ i⁴⁴/

/pe(ʔ)⁴⁻²¹ i⁴⁴/

/pe(ʔ)²⁴⁻² i³³/

/pɛ(ʔ)¹²¹⁻²¹ i⁴⁴/

/paɪ̯³⁵ i⁵⁵/

/pe(ʔ)⁴⁻¹¹ i⁴⁴/

/pe(ʔ)⁴⁻²¹ i⁴⁴/

/pe(ʔ)²⁴⁻² i³³/

/pɛ(ʔ)¹²¹⁻²¹ i⁴⁴/

Greedy for profit and support, they speak the dharma for laypeople. They are respected by the world, just as arhats who possess the six powers.

Tān zhù lì yǎng gù, yǔ báiyī shuōfǎ, wèi shì suǒ gōngjìng, rú liùtōng luóhàn.

貪著利養故，與白衣說法，為世所恭敬，如六通羅漢。

贪著利养故，与白衣说法，为世所恭敬，如六通罗汉。

(Buddhism) layperson (a non-monastic Buddhist)


芥子

CJKV/code

Sino-Xenic (芥子):
* → Japanese: 芥(かい)子(し) (kaishi); 芥(がい)子(し) (gaishi)
* → Korean: 개자(芥子) (gaeja)

→ Middle Korean: 계ᄌᆞ (kyeyco)

Korean: 겨자 (gyeoja)

/t͡ɕi̯ɛ⁵¹ t͡sz̩²¹⁴⁻²¹⁽⁴⁾/

/t͡ɕi̯ɛ⁵¹ t͡sz̩²¹⁴⁻²¹⁽⁴⁾/

Wu Cheng'en, Journey to the West, 16ᵗʰ century CE

Zìgǔ dào: ‘Qiǎn tàishān qīng rú jièzǐ, xié fánfū nán tuō hóngchén.’

自古道：『遣泰山輕如芥子，攜凡夫難脫紅塵。』

自古道：『遣泰山轻如芥子，携凡夫难脱红尘。』


毒氣

Sino-Xenic (毒氣):
* → Korean: 독기(毒氣) (dokgi)

/tu³⁵ t͡ɕʰi⁵¹/

/tɔk̚⁴⁻³² kʰi²¹/

/tɔk̚²⁴⁻² kʰi⁴¹/

/tɔk̚¹²¹⁻²¹ kʰi²¹/

/tɔk̚⁴⁻³² kʰi¹¹/

/tɔk̚⁴⁻³² kʰi²¹/

/tu³⁵ t͡ɕʰi⁵¹/

/tɔk̚⁴⁻³² kʰi²¹/

/tɔk̚²⁴⁻² kʰi⁴¹/

/tɔk̚¹²¹⁻²¹ kʰi²¹/

/tɔk̚⁴⁻³² kʰi¹¹/

/tɔk̚⁴⁻³² kʰi²¹/

(Buddhism) poisonous fluid (manifestation of passion, anger, etc.)


極樂

Sino-Xenic (極樂):
* → Japanese: 極楽(ごくらく) (gokuraku)
* → Korean: 극락(極樂) (geungnak)
* → Vietnamese: cực lạc (極樂)

/t͡ɕi³⁵ lɤ⁵¹/

/kɪk̚² lɔːk̚²/

/kiɪk̚⁴⁻³² lɔk̚⁴/

/d͡ʑiɪʔ¹¹ loʔ²³/

/t͡ɕi³⁵ lɤ⁵¹/

/kɪk̚² lɔːk̚²/

/kiɪk̚⁴⁻³² lɔk̚⁴/

/d͡ʑiɪʔ¹¹ loʔ²³/

Translation of Sanskrit सुखावती (sukhāvatī, “full of joy; blissful”). Compare Tibetan བདེ་བ་ཅན། (bde ba can, “blissful”).


野狐禪

/jɛ²¹⁴⁻²¹ xu³⁵ ʈ͡ʂʰän³⁵/

/jɛː¹³ wuː²¹ siːm²¹/

/jɛ²¹⁴⁻²¹ xu³⁵ ʈ͡ʂʰän³⁵/

/jɛː¹³ wuː²¹ siːm²¹/

(Buddhism) misinterpreted Buddhist doctrines


joni

Learned borrowing from Sanskrit योनि (yoni).

lbor

(anatomy, Buddhism, Hinduism) yoni (vulva or vagina, or a symbol of them, especially as an object of veneration within certain types of Hinduism, Buddhism, and other cultures)


木魚

[mo̞kɯ̟ɡʲo̞]

percussion instrument
percussion instrument

a wooden percussion instrument in the shape of a fish used to signal monks to their duties

a round, hollow, vaguely fish-shaped wooden percussion instrument used during recitations of Buddhist sutras


阿彌陀佛

CJKV/code

Sino-Xenic (阿彌陀佛):
* → Japanese: 阿(あ)弥(み)陀(だ)仏(ぶつ) (Amidabutsu)
* → Korean: 아미타불(阿彌陀佛) (Amitabul)
* → Vietnamese: A Di Đà Phật (阿彌陀佛)

ㄜ ㄇㄧˊ ㄊㄨㄛˊ ㄈㄛˊ

ㄚ ㄇㄧˊ ㄊㄨㄛˊ ㄈㄛˊ

/ˀɤ⁵⁵ mi³⁵ tʰu̯ɔ³⁵ fu̯ɔ³⁵/

/ˀä⁵⁵ mi³⁵ tʰu̯ɔ³⁵ fu̯ɔ³⁵/

/ɔː⁵⁵ mei̯²¹ tʰɔː²¹ fɐt̚²/

/ɔː⁵⁵ nei̯²¹⁻⁵⁵ tʰɔː²¹ fɐt̚²/

/ɔː⁵⁵ lei̯²¹ tʰɔː²¹ fɐt̚²/

/ŋo⁴² mi² tʰo²⁴ fɨt̚⁵/

/o²⁴⁻¹¹ ni²⁴ tʰo¹¹ fut̚⁵/

/o⁵⁵ mi⁵³⁽⁻²¹⁾ ^((tʰ-))lo⁵³⁻³³ ⁽ʰ⁻⁾uʔ⁵/

/ɔ⁴⁴⁻³³ mĩ²³⁻³³ tɤ²³⁻³³ hut̚⁴/

/ɔ⁴⁴⁻²² mĩ²⁴⁻²² to²⁴⁻²² hut̚⁴/

/ɔ⁴⁴⁻³³ mĩ²⁴⁻¹¹ to²⁴⁻¹¹ hut̚⁴/

/ɔ⁴⁴⁻²² mĩ²⁴⁻²² tɔ²⁴⁻²² hut̚⁴/

/ɔ³³ mĩ²⁴⁻²² tɔ²⁴⁻²² hut̚²⁴/

/ɔ³³ mĩ⁵⁵⁴⁻²⁴ tɔ²⁴⁻²² hut̚²⁴/

/ɔ⁴⁴⁻³³ mĩ⁴¹⁻⁴⁴ tɔ²³⁻³³ hut̚⁴/

/ɔ⁴⁴⁻³³ mĩ⁵³⁻⁴⁴ tɔ²⁴⁻¹¹ hut̚⁴/

/a⁴⁴⁻²² mĩ²⁴⁻²² to²⁴⁻²² hut̚⁴/

/a⁴⁴⁻²² mĩ²⁴⁻²² tɔ²⁴⁻²² hut̚⁴/

/ɔ³³ bi⁵⁵⁴⁻²⁴ tɔ²⁴⁻²² hut̚²⁴/

/o⁴⁴⁻³³ bi⁵³⁻⁴⁴ to²⁴⁻¹¹ hut̚⁴/

/ɤ⁴⁴⁻³³ bi⁴¹⁻⁴⁴ tɤ²³⁻³³ hut̚⁴/

/ɤ⁴⁴⁻³³ mĩ⁴¹⁻⁴⁴ tɤ²³⁻³³ hut̚⁴/

/o⁴⁴⁻³³ mĩ⁵³⁻⁴⁴ to²⁴⁻¹¹ hut̚⁴/

/o⁴⁴⁻³³ mĩ²⁴⁻¹¹ to²⁴⁻¹¹ hut̚⁴/

/ɤ⁴⁴⁻³³ mĩ²³⁻³³ tɤ²³⁻³³ hut̚⁴/

/o³³⁻²³ ni⁵⁵⁻¹¹ tʰo⁵⁵⁻¹¹ huk̚⁴/

/o³³⁻²³ ni⁵⁵⁻¹¹ tʰo²¹³⁻⁵⁵ huk̚²/

/o⁵⁵ mi³³ du³³ vəʔ²¹/

/əu⁵² mi¹¹ dəu vəʔ²³/

/ˀɤ⁵⁵ mi³⁵ tʰu̯ɔ³⁵ fu̯ɔ³⁵/

/ˀä⁵⁵ mi³⁵ tʰu̯ɔ³⁵ fu̯ɔ³⁵/

/ɔː⁵⁵ mei̯²¹ tʰɔː²¹ fɐt̚²/

/ɔː⁵⁵ nei̯²¹⁻⁵⁵ tʰɔː²¹ fɐt̚²/

/ɔː⁵⁵ lei̯²¹ tʰɔː²¹ fɐt̚²/

/ŋo⁴² mi² tʰo²⁴ fɨt̚⁵/

/o²⁴⁻¹¹ ni²⁴ tʰo¹¹ fut̚⁵/

/o⁵⁵ mi⁵³⁽⁻²¹⁾ ^((tʰ-))lo⁵³⁻³³ ⁽ʰ⁻⁾uʔ⁵/

/ɔ⁴⁴⁻³³ mĩ²³⁻³³ tɤ²³⁻³³ hut̚⁴/

/ɔ⁴⁴⁻²² mĩ²⁴⁻²² to²⁴⁻²² hut̚⁴/

/ɔ⁴⁴⁻³³ mĩ²⁴⁻¹¹ to²⁴⁻¹¹ hut̚⁴/

/ɔ⁴⁴⁻²² mĩ²⁴⁻²² tɔ²⁴⁻²² hut̚⁴/

/ɔ³³ mĩ²⁴⁻²² tɔ²⁴⁻²² hut̚²⁴/

/ɔ³³ mĩ⁵⁵⁴⁻²⁴ tɔ²⁴⁻²² hut̚²⁴/

/ɔ⁴⁴⁻³³ mĩ⁴¹⁻⁴⁴ tɔ²³⁻³³ hut̚⁴/

/ɔ⁴⁴⁻³³ mĩ⁵³⁻⁴⁴ tɔ²⁴⁻¹¹ hut̚⁴/

/a⁴⁴⁻²² mĩ²⁴⁻²² to²⁴⁻²² hut̚⁴/

/a⁴⁴⁻²² mĩ²⁴⁻²² tɔ²⁴⁻²² hut̚⁴/

/ɔ³³ bi⁵⁵⁴⁻²⁴ tɔ²⁴⁻²² hut̚²⁴/

/o⁴⁴⁻³³ bi⁵³⁻⁴⁴ to²⁴⁻¹¹ hut̚⁴/

/ɤ⁴⁴⁻³³ bi⁴¹⁻⁴⁴ tɤ²³⁻³³ hut̚⁴/

/ɤ⁴⁴⁻³³ mĩ⁴¹⁻⁴⁴ tɤ²³⁻³³ hut̚⁴/

/o⁴⁴⁻³³ mĩ⁵³⁻⁴⁴ to²⁴⁻¹¹ hut̚⁴/

/o⁴⁴⁻³³ mĩ²⁴⁻¹¹ to²⁴⁻¹¹ hut̚⁴/

/ɤ⁴⁴⁻³³ mĩ²³⁻³³ tɤ²³⁻³³ hut̚⁴/

/o³³⁻²³ ni⁵⁵⁻¹¹ tʰo⁵⁵⁻¹¹ huk̚⁴/

/o³³⁻²³ ni⁵⁵⁻¹¹ tʰo²¹³⁻⁵⁵ huk̚²/

/o⁵⁵ mi³³ du³³ vəʔ²¹/

/əu⁵² mi¹¹ dəu vəʔ²³/

Borrowed from Sanskrit अमिताभ (amitābha, “limitless light”).


阿彌陀佛

ㄜ ㄇㄧˊ ㄊㄨㄛˊ ㄈㄛˊ

ㄚ ㄇㄧˊ ㄊㄨㄛˊ ㄈㄛˊ

/ˀɤ⁵⁵ mi³⁵ tʰu̯ɔ³⁵ fu̯ɔ³⁵/

/ˀä⁵⁵ mi³⁵ tʰu̯ɔ³⁵ fu̯ɔ³⁵/

/ɔː⁵⁵ mei̯²¹ tʰɔː²¹ fɐt̚²/

/ɔː⁵⁵ nei̯²¹⁻⁵⁵ tʰɔː²¹ fɐt̚²/

/ɔː⁵⁵ lei̯²¹ tʰɔː²¹ fɐt̚²/

/ŋo⁴² mi² tʰo²⁴ fɨt̚⁵/

/o²⁴⁻¹¹ ni²⁴ tʰo¹¹ fut̚⁵/

/o⁵⁵ mi⁵³⁽⁻²¹⁾ ^((tʰ-))lo⁵³⁻³³ ⁽ʰ⁻⁾uʔ⁵/

/ɔ⁴⁴⁻³³ mĩ²³⁻³³ tɤ²³⁻³³ hut̚⁴/

/ɔ⁴⁴⁻²² mĩ²⁴⁻²² to²⁴⁻²² hut̚⁴/

/ɔ⁴⁴⁻³³ mĩ²⁴⁻¹¹ to²⁴⁻¹¹ hut̚⁴/

/ɔ⁴⁴⁻²² mĩ²⁴⁻²² tɔ²⁴⁻²² hut̚⁴/

/ɔ³³ mĩ²⁴⁻²² tɔ²⁴⁻²² hut̚²⁴/

/ɔ³³ mĩ⁵⁵⁴⁻²⁴ tɔ²⁴⁻²² hut̚²⁴/

/ɔ⁴⁴⁻³³ mĩ⁴¹⁻⁴⁴ tɔ²³⁻³³ hut̚⁴/

/ɔ⁴⁴⁻³³ mĩ⁵³⁻⁴⁴ tɔ²⁴⁻¹¹ hut̚⁴/

/a⁴⁴⁻²² mĩ²⁴⁻²² to²⁴⁻²² hut̚⁴/

/a⁴⁴⁻²² mĩ²⁴⁻²² tɔ²⁴⁻²² hut̚⁴/

/ɔ³³ bi⁵⁵⁴⁻²⁴ tɔ²⁴⁻²² hut̚²⁴/

/o⁴⁴⁻³³ bi⁵³⁻⁴⁴ to²⁴⁻¹¹ hut̚⁴/

/ɤ⁴⁴⁻³³ bi⁴¹⁻⁴⁴ tɤ²³⁻³³ hut̚⁴/

/ɤ⁴⁴⁻³³ mĩ⁴¹⁻⁴⁴ tɤ²³⁻³³ hut̚⁴/

/o⁴⁴⁻³³ mĩ⁵³⁻⁴⁴ to²⁴⁻¹¹ hut̚⁴/

/o⁴⁴⁻³³ mĩ²⁴⁻¹¹ to²⁴⁻¹¹ hut̚⁴/

/ɤ⁴⁴⁻³³ mĩ²³⁻³³ tɤ²³⁻³³ hut̚⁴/

/o³³⁻²³ ni⁵⁵⁻¹¹ tʰo⁵⁵⁻¹¹ huk̚⁴/

/o³³⁻²³ ni⁵⁵⁻¹¹ tʰo²¹³⁻⁵⁵ huk̚²/

/o⁵⁵ mi³³ du³³ vəʔ²¹/

/əu⁵² mi¹¹ dəu vəʔ²³/

/ˀɤ⁵⁵ mi³⁵ tʰu̯ɔ³⁵ fu̯ɔ³⁵/

/ˀä⁵⁵ mi³⁵ tʰu̯ɔ³⁵ fu̯ɔ³⁵/

/ɔː⁵⁵ mei̯²¹ tʰɔː²¹ fɐt̚²/

/ɔː⁵⁵ nei̯²¹⁻⁵⁵ tʰɔː²¹ fɐt̚²/

/ɔː⁵⁵ lei̯²¹ tʰɔː²¹ fɐt̚²/

/ŋo⁴² mi² tʰo²⁴ fɨt̚⁵/

/o²⁴⁻¹¹ ni²⁴ tʰo¹¹ fut̚⁵/

/o⁵⁵ mi⁵³⁽⁻²¹⁾ ^((tʰ-))lo⁵³⁻³³ ⁽ʰ⁻⁾uʔ⁵/

/ɔ⁴⁴⁻³³ mĩ²³⁻³³ tɤ²³⁻³³ hut̚⁴/

/ɔ⁴⁴⁻²² mĩ²⁴⁻²² to²⁴⁻²² hut̚⁴/

/ɔ⁴⁴⁻³³ mĩ²⁴⁻¹¹ to²⁴⁻¹¹ hut̚⁴/

/ɔ⁴⁴⁻²² mĩ²⁴⁻²² tɔ²⁴⁻²² hut̚⁴/

/ɔ³³ mĩ²⁴⁻²² tɔ²⁴⁻²² hut̚²⁴/

/ɔ³³ mĩ⁵⁵⁴⁻²⁴ tɔ²⁴⁻²² hut̚²⁴/

/ɔ⁴⁴⁻³³ mĩ⁴¹⁻⁴⁴ tɔ²³⁻³³ hut̚⁴/

/ɔ⁴⁴⁻³³ mĩ⁵³⁻⁴⁴ tɔ²⁴⁻¹¹ hut̚⁴/

/a⁴⁴⁻²² mĩ²⁴⁻²² to²⁴⁻²² hut̚⁴/

/a⁴⁴⁻²² mĩ²⁴⁻²² tɔ²⁴⁻²² hut̚⁴/

/ɔ³³ bi⁵⁵⁴⁻²⁴ tɔ²⁴⁻²² hut̚²⁴/

/o⁴⁴⁻³³ bi⁵³⁻⁴⁴ to²⁴⁻¹¹ hut̚⁴/

/ɤ⁴⁴⁻³³ bi⁴¹⁻⁴⁴ tɤ²³⁻³³ hut̚⁴/

/ɤ⁴⁴⁻³³ mĩ⁴¹⁻⁴⁴ tɤ²³⁻³³ hut̚⁴/

/o⁴⁴⁻³³ mĩ⁵³⁻⁴⁴ to²⁴⁻¹¹ hut̚⁴/

/o⁴⁴⁻³³ mĩ²⁴⁻¹¹ to²⁴⁻¹¹ hut̚⁴/

/ɤ⁴⁴⁻³³ mĩ²³⁻³³ tɤ²³⁻³³ hut̚⁴/

/o³³⁻²³ ni⁵⁵⁻¹¹ tʰo⁵⁵⁻¹¹ huk̚⁴/

/o³³⁻²³ ni⁵⁵⁻¹¹ tʰo²¹³⁻⁵⁵ huk̚²/

/o⁵⁵ mi³³ du³³ vəʔ²¹/

/əu⁵² mi¹¹ dəu vəʔ²³/

(Buddhism) An expression for praying to Buddha for protection or thanksgiving.

(Buddhism) A greeting used when meeting Buddhist monks or nuns, and by Buddhist monks and nuns when meeting people.


जम्बुद्वीप

jambudvīpá (romanization)
जम्बुद्वीपः (nominative singular)
जम्बुद्वीपौ (dual nominative)
जम्बुद्वीपा1 (dual nominative)
जम्बुद्वीपाः (nominative plural)
जम्बुद्वीपासः1 (nominative plural)
जम्बुद्वीप (singular vocative)
जम्बुद्वीपौ (dual vocative)
जम्बुद्वीपा1 (dual vocative)
जम्बुद्वीपाः (plural vocative)
जम्बुद्वीपासः1 (plural vocative)
जम्बुद्वीपम् (accusative singular)
जम्बुद्वीपौ (accusative dual)
जम्बुद्वीपा1 (accusative dual)
जम्बुद्वीपान् (accusative plural)
जम्बुद्वीपेन (instrumental singular)
जम्बुद्वीपाभ्याम् (dual instrumental)
जम्बुद्वीपैः (instrumental plural)
जम्बुद्वीपेभिः1 (instrumental plural)
जम्बुद्वीपाय (dative singular)
जम्बुद्वीपाभ्याम् (dative dual)
जम्बुद्वीपेभ्यः (dative plural)
जम्बुद्वीपात् (ablative singular)
जम्बुद्वीपाभ्याम् (ablative dual)
जम्बुद्वीपेभ्यः (ablative plural)
जम्बुद्वीपस्य (genitive singular)
जम्बुद्वीपयोः (dual genitive)
जम्बुद्वीपानाम् (genitive plural)
जम्बुद्वीपे (locative singular)
जम्बुद्वीपयोः (dual locative)
जम्बुद्वीपेषु (locative plural)

desctree

Ashokan Prakrit: 𑀚𑀁𑀩𑀼𑀤𑀻𑀧 (jaṃbudīpa)
Gandhari: 𐨗𐨎𐨦𐨂𐨡𐨁𐨬 (jaṃbudiva)
→ Khotanese: jaṃbutīvä
→ Parthian: 𐫉𐫖𐫁𐫇𐫅𐫏𐫃 (zmbwdyg /zambudīg/)
Prakrit: 𑀚𑀁𑀩𑀼𑀤𑀻𑀯 (jaṃbudīva), 𑀚𑀁𑀩𑀼𑀤𑀻𑀧 (jaṃbudīpa)
Helu Prakrit:
Dhivehi: ދަނބިދޫ (daᵐbidū) (obsolete 𑤞𑤢𑤳𑤝𑤳𑤩𑤳 (dhabuduvu /daᵐbuduvu/))
→ English: Dhanbidhoo, Dambidu
Sinhalese: දඹදිව (daᵐbadiwa)

Pali: jambudīpa

→ Chinese: 閻浮提 /阎浮提 (yánfútí)

→ Japanese: 閻浮提 (えんぶだい, enbudai)

→ Korean: 염부제 (yeombuje)

→ Vietnamese: Diêm Phù Đề

→ Kannada: ಜಂಬುದ್ವೀಪ (jambudvīpa)

→ Thai: ชมพูทวีป (chom-puu-tá-wîip)

desc

འཛམ་བུའི་གླིང་

→ Tibetan: འཛམ་བུའི་གླིང་ ('dzam bu'i gling) (partial calque)

Compound of जम्बु (jambu, “jambu tree”) + द्वीप (dvīpá, “island”).

com+

(Hinduism, Jainism, Buddhism) Jambudvipa: one of the seven regions of the Earth.


無性

無性 (canonical)
mushō (romanization)
musyau (romanization)
むしやう (hiragana historical)


薬叉

ja-noun

薬(やく)叉(しゃ) • (yakusha) ^(←やくしや (yakusya)?)

薬叉 (canonical)
yakusha (romanization)
yakusya (romanization)
やくしや (hiragana historical)

Likely borrowed directly from Sanskrit यक्ष (yakṣa)


아비달마

Sino-Korean word from 阿毘達磨 (“abhidhamma, a kind of Buddhist scripture”)


因緣

CJKV/code

Sino-Xenic (因縁):
* → Japanese: 因縁(いんねん) (innen)
* → Korean: 인연(因縁) (inyeon)
* → Vietnamese: nhân duyên (因縁)

/in⁵⁵ ɥɛn³⁵/

/in⁴⁴⁻²² iɛn²⁴/

/in⁴⁴⁻²² iɛn¹³/

/in⁴⁴⁻³³ iɛn²⁴/

/in⁴⁴⁻³³ iɛn²³/

/in⁵⁵ ɦyø²¹/

/in⁵⁵ ɥɛn³⁵/

/in⁴⁴⁻²² iɛn²⁴/

/in⁴⁴⁻²² iɛn¹³/

/in⁴⁴⁻³³ iɛn²⁴/

/in⁴⁴⁻³³ iɛn²³/

/in⁵⁵ ɦyø²¹/

(Buddhism) hetu and prataya; principal and secondary causes


因縁

因縁 (canonical)
innen (romanization)
in'en (romanization)
いんえん (hiragana historical)

From Middle Chinese 因緣 (ʔiɪn jiuᴇn). The en reading for 縁 changes to nen as an instance of renjō (連声).

ja-renjo

(Buddhism) hetu and prataya, principal and secondary causes


rainbow body

(Buddhism) According to Dzogchen beliefs, a body made of pure light, acquired after reaching a certain level of spiritual realization.


रोहिणी

hi-prop

रोहिणी • (rohiṇī) f

rohiṇī (romanization)
रोहिणी (direct singular)
रोहिणियाँ (direct plural)
रोहिणी (oblique singular)
रोहिणियों (oblique plural)
रोहिणी (singular vocative)
रोहिणियो (plural vocative)

/ɾoː.ɦɪ.ɳiː/

(Hinduism, Buddhism) Name of various figures

Name of various figures
Rohini, a wife of Chandra

Name of various figures
Rohini, a wife of Krishna

Rohini, a wife of Vasudeva, and the mother of Balarama and Subhadra

Name of various figures
Rohini, a disciple of Buddha


रोहिणी

rohiṇī (romanization)
रोहिणी (nominative singular)
रोहिण्यौ (dual nominative)
रोहिण्यः (nominative plural)
रोहिणि (singular vocative)
रोहिण्यौ (dual vocative)
रोहिण्यः (plural vocative)
रोहिणीम् (accusative singular)
रोहिण्यौ (accusative dual)
रोहिणीः (accusative plural)
रोहिण्या (instrumental singular)
रोहिणीभ्याम् (dual instrumental)
रोहिणीभिः (instrumental plural)
रोहिण्यै (dative singular)
रोहिणीभ्याम् (dative dual)
रोहिणीभ्यः (dative plural)
रोहिण्याः (ablative singular)
रोहिणीभ्याम् (ablative dual)
रोहिणीभ्यः (ablative plural)
रोहिण्याः (genitive singular)
रोहिण्योः (dual genitive)
रोहिणीनाम् (genitive plural)
रोहिण्याम् (locative singular)
रोहिण्योः (dual locative)
रोहिणीषु (locative plural)

→ Hindi: रोहिणी (rohiṇī) (learned)

→ Punjabi: ਰੋਹੀਣੀ (rohīṇī) (learned)

→ Tamil: ரோகிணி (rōkiṇi) (learned)

→ Telugu: రోహిణి (rōhiṇi) (learned)


산신각

(Buddhism) small building within a Korean Buddhist temple ground that houses a mountain god from Korean folk belief (depicted as an old man with a tiger)


정식

[ˈt͡ɕɘ(ː)ŋɕʰik̚]

Sino-Korean word from 正食, from 正 (“proper, rightful”) + 食 (“food, meal”).

ko-sino

(Buddhism) food allowed for monks, including white rice, barley rice, kongbap, barley flour, rice cakes, etc.


jataka

From Sanskrit जातक (jātaka, “born under”).

In the centuries after the Buddha's life, many ordinary, non-literate Indians would have learned of him through Jatakas, popular morality tales about his imagined previous lives […]

2016, Sunil Khilnani, Incarnations, Penguin, published 2017, page 4:

(Buddhism) Any of a large number of Indian tales concerning the previous lives of Gautama Buddha.


bonsho

(Buddhism, music) A very large bell used in Buddhist temples in Japan to mark time and call monks in for prayer.


नवरत्न

navratna (romanization)
नवरत्न (direct singular)
नवरत्न (direct plural)
नवरत्न (oblique singular)
नवरत्नों (oblique plural)
नवरत्न (singular vocative)
नवरत्नो (plural vocative)

[nɐʋ.ɾɐt̪̚.nᵊ]

Borrowed from Sanskrit नवरत्न (navaratna), synchronically analyzable as नव (nav, “nine”) + रत्न (ratna, “gem, jewel”).

com

(Hinduism, Buddhism, Jainism) navaratna (the nine precious gems revered in South and Southeast Asia)


การเวก

From Pali karavika, karavīka (“Indian cuckoo”). Compare Sanskrit कलविङ्क (kalaviṅka). Cognate with Old Khmer karavika, Modern Khmer ករវិក (kɑɑvɨk).

(Buddhist mythology) (นก~) a mythical bird said to be immortal, living in the Himavanta Forest, having an enchanting melodious cry, having feathers that can turn into gold, and having a long flowing tail, also believed by the East Asians to have a human's head and a bird's torso.


क्लेश

kleśa (romanization)
क्लेशः (nominative singular)
क्लेशौ (dual nominative)
क्लेशा1 (dual nominative)
क्लेशाः (nominative plural)
क्लेशासः1 (nominative plural)
क्लेश (singular vocative)
क्लेशौ (dual vocative)
क्लेशा1 (dual vocative)
क्लेशाः (plural vocative)
क्लेशासः1 (plural vocative)
क्लेशम् (accusative singular)
क्लेशौ (accusative dual)
क्लेशा1 (accusative dual)
क्लेशान् (accusative plural)
क्लेशेन (instrumental singular)
क्लेशाभ्याम् (dual instrumental)
क्लेशैः (instrumental plural)
क्लेशेभिः1 (instrumental plural)
क्लेशाय (dative singular)
क्लेशाभ्याम् (dative dual)
क्लेशेभ्यः (dative plural)
क्लेशात् (ablative singular)
क्लेशाभ्याम् (ablative dual)
क्लेशेभ्यः (ablative plural)
क्लेशस्य (genitive singular)
क्लेशयोः (dual genitive)
क्लेशानाम् (genitive plural)
क्लेशे (locative singular)
क्लेशयोः (dual locative)
क्लेशेषु (locative plural)

Ardhamagadhi Prakrit: 𑀓𑀺𑀮𑁂𑀲 (kilesa)

→ Classical Newar: कलेश, क्लेश

→ Chinese: 煩惱 /烦恼 (fánnǎo) (calque)

→ English: klesha

→ Malay: gelisah

Pali: kilesa

→ Burmese: ကိလေသာ (ki.lesa)

→ Lao: ກິເລດ (ki lēt)

desc

→ Old Khmer: [script needed] (kilesa), [script needed] (kilessa)

Khmer: កិលេស (keleeh)

→ Shan: ၵီႉလေႇသႃႇ (kḭ̂i lèe sàa)

→ Shan: ၵီႉလေႇသႃႇ (kḭ̂i lèe sàa)

→ Thai: กิเลส (gì-lèet)

→ Telugu: క్లేశము (klēśamu)

From the root क्लिश् (kliś, “to torment, trouble, suffer”)

sa-root

(Hinduism, Buddhism) in yoga, the five kleśas are named avidyā 'ignorance', asmitā 'egotism', rāga 'desire', dveśa 'aversion' and abhiniveśa 'tenacity of mundane existence'


espírito faminto

pt-noun

espírito faminto m (plural espíritos famintos)

(Buddhism, Chinese folk religion) hungry ghost (a type of supernatural being)


浮世

/fu³⁵ ʂʐ̩⁵¹/

/fɐu̯²¹ sɐi̯³³/

/pʰu²⁴⁻²² se²¹/

/hu²⁴⁻²² se²¹/

/pʰu²⁴⁻²² se⁴¹/

/hu²⁴⁻²² se⁴¹/

/pʰu¹³⁻²² se²¹/

/hu¹³⁻²² se²¹/

/pʰu²⁴⁻¹¹ se¹¹/

/hu²⁴⁻¹¹ se¹¹/

/pʰu²³⁻³³ se²¹/

/hu²³⁻³³ se²¹/

/fu³⁵ ʂʐ̩⁵¹/

/fɐu̯²¹ sɐi̯³³/

/pʰu²⁴⁻²² se²¹/

/hu²⁴⁻²² se²¹/

/pʰu²⁴⁻²² se⁴¹/

/hu²⁴⁻²² se⁴¹/

/pʰu¹³⁻²² se²¹/

/hu¹³⁻²² se²¹/

/pʰu²⁴⁻¹¹ se¹¹/

/hu²⁴⁻¹¹ se¹¹/

/pʰu²³⁻³³ se²¹/

/hu²³⁻³³ se²¹/


dukkhasamudaya

dukkhasamudayo (nominative singular)
dukkhasamudayā (nominative plural)
dukkhasamudayaṃ (accusative singular)
dukkhasamudaye (accusative plural)
dukkhasamudayena (instrumental singular)
dukkhasamudayehi (instrumental plural)
dukkhasamudayebhi (instrumental plural)
dukkhasamudayassa (dative singular)
dukkhasamudayāya (dative singular)
dukkhasamudayatthaṃ (dative singular)
dukkhasamudayānaṃ (dative plural)
dukkhasamudayasmā (ablative singular)
dukkhasamudayamhā (ablative singular)
dukkhasamudayā (ablative singular)
dukkhasamudayehi (ablative plural)
dukkhasamudayebhi (ablative plural)
dukkhasamudayassa (genitive singular)
dukkhasamudayānaṃ (genitive plural)
dukkhasamudayasmiṃ (locative singular)
dukkhasamudayamhi (locative singular)
dukkhasamudaye (locative singular)
dukkhasamudayesu (locative plural)
dukkhasamudaya (singular vocative)
dukkhasamudayā (plural vocative)


dukkhanirodha

dukkhanirodho (nominative singular)
dukkhanirodhā (nominative plural)
dukkhanirodhaṃ (accusative singular)
dukkhanirodhe (accusative plural)
dukkhanirodhena (instrumental singular)
dukkhanirodhehi (instrumental plural)
dukkhanirodhebhi (instrumental plural)
dukkhanirodhassa (dative singular)
dukkhanirodhāya (dative singular)
dukkhanirodhatthaṃ (dative singular)
dukkhanirodhānaṃ (dative plural)
dukkhanirodhasmā (ablative singular)
dukkhanirodhamhā (ablative singular)
dukkhanirodhā (ablative singular)
dukkhanirodhehi (ablative plural)
dukkhanirodhebhi (ablative plural)
dukkhanirodhassa (genitive singular)
dukkhanirodhānaṃ (genitive plural)
dukkhanirodhasmiṃ (locative singular)
dukkhanirodhamhi (locative singular)
dukkhanirodhe (locative singular)
dukkhanirodhesu (locative plural)
dukkhanirodha (singular vocative)
dukkhanirodhā (plural vocative)


sát na

[saːt̚˧˦ naː˧˧]

[ʂaːk̚˦˧˥ naː˧˧]

[saːk̚˦˧˥ naː˧˧]

[ʂaːk̚˦˥ naː˧˧]

[saːk̚˦˥ naː˧˧]

Sino-Vietnamese word from 刹那, from Chinese 剎那 /刹那, from Sanskrit क्षण (kṣaṇa)


anāgāmi

Transliteration of Pali anāgāmin; the final 'n' is omitted in keeping with the Pali nominative and vocative singular.

(Buddhism) A “non-returning” person, who will not be reborn into the physical word before achieving nirvana.


sa di

[ʂaː˧˧ jɪj˧˧]

[saː˧˧ jɪj˧˧]

[ʂaː˧˧ jɪj˧˧]

[saː˧˧ jɪj˧˧]

Sino-Vietnamese word from 沙彌, from Chinese 沙彌 /沙弥 (shāmí), from Pali sāmaṇera.


仏法僧

ja-noun

仏(ぶっ)法(ぽう)僧(そう) or 仏法僧(ブッポウソウ) • (buppōsō)

仏法僧 (canonical)
仏法僧 (canonical)
buppōsō (romanization)

From 仏(ぶつ) (Butsu, “Buddha”) + 法(ほう) (hō, “dharma”) + 僧(そう) (sō, “sangha”).
As a bird name, onomatopoeia: see the etymology at the entry for the katakana spelling ブッポウソウ. Its kanji spelling comes from the on'yomi of the katakana, and is a reference to the Three Jewels of Buddhism.

ja-compound

(Buddhism) the Triple Gem or Three Jewels of Buddhism, i.e. Buddha, dharma, sangha


外教

/waɪ̯⁵¹⁻⁵³ t͡ɕi̯ɑʊ̯⁵¹/

/ŋɔːi̯²² kaːu̯³³/

/ŋoi̯⁵⁵ kau̯⁵⁵/

/ɡua²²⁻²¹ kau²¹/

/ɡua⁴¹⁻²² kau⁴¹/

/waɪ̯⁵¹⁻⁵³ t͡ɕi̯ɑʊ̯⁵¹/

/ŋɔːi̯²² kaːu̯³³/

/ŋoi̯⁵⁵ kau̯⁵⁵/

/ɡua²²⁻²¹ kau²¹/

/ɡua⁴¹⁻²² kau⁴¹/


अचल

/ˈɐ.t͡ɕɐ.l̪ɐ/

(Buddhism) the deity Acala ("Immovable")


сүм

mn-noun

сүм • (süm) (Mongolian spelling ᠰᠦᠮᠡ (süm-e), definite plural сүмүүд); (regular declension)

süm (romanization)
ᠰᠦᠮᠡ (Mongolian)
сүмүүд (definite plural)
сүм (attributive)
сүм (indefinite nominative singular)
сүмүүд (definite nominative plural)
сүмийн (genitive indefinite singular)
сүмүүдийн (definite genitive plural)
сүмийг (accusative indefinite singular)
сүмүүдийг (accusative definite plural)
сүмд (dative indefinite locative singular)
сүмүүдэд (dative definite locative plural)
сүмээс (ablative indefinite singular)
сүмүүдээс (ablative definite plural)
сүмээр (indefinite instrumental singular)
сүмүүдээр (definite instrumental plural)
сүмтэй (comitative indefinite singular)
сүмүүдтэй (comitative definite plural)
сүмгүй (indefinite privative singular)
сүмүүдгүй (definite plural privative)
сүм рүү (directive indefinite singular)
сүмүүд рүү (definite directive plural)
сүмээ (indefinite nominative singular)
сүмүүдээ (definite nominative plural)
сүмийнхээ (genitive indefinite singular)
сүмүүдийнхээ (definite genitive plural)
сүмийгээ (accusative indefinite singular)
сүмүүдийгээ (accusative definite plural)
сүмдээ (dative indefinite locative singular)
сүмүүддээ (dative definite locative plural)
сүмээсээ (ablative indefinite singular)
сүмүүдээсээ (ablative definite plural)
сүмээрээ (indefinite instrumental singular)
сүмүүдээрээ (definite instrumental plural)
сүмтэйгээ (comitative indefinite singular)
сүмүүдтэйгээ (comitative definite plural)
сүмгүйгээ (indefinite privative singular)
сүмүүдгүйгээ (definite plural privative)
сүм рүүгээ (directive indefinite singular)
сүмүүд рүүгээ (definite directive plural)


南無阿彌陀佛

ja-r

^な%む% ^あ%み%だ%ぶつ

desc

나무아미타불(南無阿彌陀佛)

CJKV/code

^な%む% ^あ%み%だ%ぶつ

Sino-Xenic (南無阿彌陀佛):
* → Japanese: 南(な)無(む)阿(あ)弥(み)陀(だ)仏(ぶつ) (Namu Amidabutsu)
* → Korean: 나무아미타불(南無阿彌陀佛) (namuamitabul)
* → Vietnamese: Nam mô A Di Đà Phật (南無阿彌陀佛)

CJKV

^な%む% ^あ%み%だ%ぶつ

Nāmó Ēmítuófó

Námó Ēmítuófó

ㄋㄚ ㄇㄛˊ ㄜ ㄇㄧˊ ㄊㄨㄛˊ ㄈㄛˊ

ㄋㄚˊ ㄇㄛˊ ㄜ ㄇㄧˊ ㄊㄨㄛˊ ㄈㄛˊ

Nāmó Ēmítuófó

Намо Эмитофо

/nä⁵⁵ mu̯ɔ³⁵ ˀɤ⁵⁵ mi³⁵ tʰu̯ɔ³⁵ fu̯ɔ³⁵/

Námó Ēmítuófó

/nä³⁵ mu̯ɔ³⁵ ˀɤ⁵⁵ mi³⁵ tʰu̯ɔ³⁵ fu̯ɔ³⁵/

/naːm²¹ mɔː²¹ ɔː⁵⁵ mei̯²¹ tʰɔː²¹ fɐt̚²/

/naːm²¹ mɔː²¹ ɔː⁵⁵ nei̯²¹⁻⁵⁵ tʰɔː²¹ fɐt̚²/

/naː⁵⁵ mɔː²¹ ɔː⁵⁵ mei̯²¹ tʰɔː²¹ fɐt̚²/

/naː⁵⁵ mɔː²¹ ɔː⁵⁵ nei̯²¹⁻⁵⁵ tʰɔː²¹ fɐt̚²/

/na¹¹ mo¹¹ o²⁴⁻¹¹ ni²⁴ tʰo¹¹ fut̚⁵/

/nˡaŋ⁵³ mo⁵³ o⁵⁵ mi⁵³ ^((tʰ-))lo⁵³ ⁽ʰ⁻⁾uʔ⁵/

/lam²⁴⁻²² bu²⁴⁻²² o⁴⁴⁻²² bi⁵³⁻⁴⁴ to²⁴⁻²² hut̚⁴/

/lam²⁴⁻²² bu²⁴⁻²² o³³ bi⁵⁵⁴⁻²⁴ to²⁴⁻²² hut̚²⁴/

/lam¹³⁻²² bu¹³⁻²² o⁴⁴⁻²² bi⁵³⁻⁴⁴ to¹³⁻²² hut̚¹²¹/

/lam²⁴⁻¹¹ bu²⁴⁻¹¹ o⁴⁴⁻³³ bi⁵³⁻⁴⁴ to²⁴⁻¹¹ hut̚⁴/

/lam²³⁻³³ bu²³⁻³³ ɤ⁴⁴⁻³³ bi⁴¹⁻⁴⁴ tɤ²³⁻³³ hut̚⁴/

/nä⁵⁵ mu̯ɔ³⁵ ˀɤ⁵⁵ mi³⁵ tʰu̯ɔ³⁵ fu̯ɔ³⁵/

/nä³⁵ mu̯ɔ³⁵ ˀɤ⁵⁵ mi³⁵ tʰu̯ɔ³⁵ fu̯ɔ³⁵/

/naːm²¹ mɔː²¹ ɔː⁵⁵ mei̯²¹ tʰɔː²¹ fɐt̚²/

/naː⁵⁵ mɔː²¹ ɔː⁵⁵ mei̯²¹ tʰɔː²¹ fɐt̚²/

/na¹¹ mo¹¹ o²⁴⁻¹¹ ni²⁴ tʰo¹¹ fut̚⁵/

Borrowed from Sanskrit नमोऽमिताभाय (namoʼmitābhāya).

(Buddhism) Namo Amitābhāya, a common phrase of salutation used by Buddhists


kshanti

(Buddhism) patience, forbearance and forgiveness: one of the paramitas in Theravāda and Mahāyāna Buddhism.


ဈာန

(Buddhism) a state of collected, full-body awareness


भव

From Proto-Indo-Iranian *bʰawH-ás, from Proto-Indo-European *bʰowH-ós, an innovated verb stem derived from *bʰuH- (“to appear, become, rise up”).

(Buddhism) continuity of becoming (a link in the twelvefold chain of causation) Dharmas. 42 (MWB. 102)


Nalanda

(Buddhism) A large Buddhist monastery in the ancient kingdom of Magadha (modern-day Bihar) in India.


เปรต

From Sanskrit प्रेत (preta, “dead body; dead person; ghost; etc”, literally “one who has gone; one who has departed; one who has passed away”). Cognate with English preta; Lao ເຜດ (phēt); Old Khmer preta; Modern Khmer ប្រេត (praet).

bor

(Buddhism, Hinduism) preta: a type of supernatural creature born to undergo punishment or suffering as a result of sinful deeds committed in previous lives.


មារ

From Pali māra. Compare Thai มาร (maan).

(Buddhism) the evil spirit who hinders people from reaching Nirvana


มาร

Borrowed from Sanskrit मार (māra, “evil one; tempter; death personified”) or Pali māra (“idem”). Compare Old Khmer māra, māra°, °māra (“Buddhist Satan; death”); Modern Khmer មារ (miə); Northern Thai ᨾᩣ᩠ᩁ.

Tipiṭaka, Saṃyutta Nikāya, Sagātha-vagga:
เย จ กาเยน วาจาย มนสา จ สุสํวุตา น เต มารวสานุคา น เต มารสฺส ปจฺจคูติ ชนเหล่าใดสำรวมดีแล้วด้วยกาย ด้วยวาจา และด้วยใจ ชนเหล่านั้นย่อมไม่ตกอยู่ในอำนาจของมาร ชนเหล่านั้นไม่เดินตามหลังมาร
yee jà gaa-yee-ná waa-jaa-yá má-ná-sǎa jà sù-sǎng-wú-dtaa ná dtee maa-rá-wá-sǎa-nú-kaa ná dtee maa-rát-sà bpàt-jà-kuu-dtì chon lào dai sǎm-ruuam dii lɛ́ɛo dûai gaai dûai waa-jaa lɛ́ dûai jai chon lào nán yɔ̂ɔm mâi dtòk yùu nai am-nâat kɔ̌ɔng maan chon lào nán mâi dəən dtaam lǎng maan
Ye ca kāyena vācāya manasā ca susaṃvutā na te māravasānugā na te mārassa paccagūti. He who conducts himself well, whether in relation to his body, to his speech, or to his mind, will not be subject to the authority of the māra, and will never walk behind the māra.

(Buddhism) māra, a type of evil god that prevents accomplishment or success.

เบญจพิธมาร เบญจพิธมาร#Thai

ขันธมาร ขันธมาร#Thai

(Buddhism) one of the five factors that prevent accomplishment or success, collectively known as เบญจพิธมาร:

เบญจพิธมาร เบญจพิธมาร#Thai

กิเลสมาร กิเลสมาร#Thai

กิเลสมาร (“passion”),

กิเลสมาร (“passion”),

เบญจพิธมาร เบญจพิธมาร#Thai

อภิสังขารมาร อภิสังขารมาร#Thai

เบญจพิธมาร เบญจพิธมาร#Thai

มัจจุมาร มัจจุมาร#Thai

เบญจพิธมาร เบญจพิธมาร#Thai

เทวบุตรมาร เทวบุตรมาร#Thai

เทวบุตรมาร (“māra gods”).

เทวบุตรมาร (“māra gods”).


व्यायाम

vyāyāmá (romanization)
व्यायामः (nominative singular)
व्यायामौ (dual nominative)
व्यायामा1 (dual nominative)
व्यायामाः (nominative plural)
व्यायामासः1 (nominative plural)
व्यायाम (singular vocative)
व्यायामौ (dual vocative)
व्यायामा1 (dual vocative)
व्यायामाः (plural vocative)
व्यायामासः1 (plural vocative)
व्यायामम् (accusative singular)
व्यायामौ (accusative dual)
व्यायामा1 (accusative dual)
व्यायामान् (accusative plural)
व्यायामेन (instrumental singular)
व्यायामाभ्याम् (dual instrumental)
व्यायामैः (instrumental plural)
व्यायामेभिः1 (instrumental plural)
व्यायामाय (dative singular)
व्यायामाभ्याम् (dative dual)
व्यायामेभ्यः (dative plural)
व्यायामात् (ablative singular)
व्यायामाभ्याम् (ablative dual)
व्यायामेभ्यः (ablative plural)
व्यायामस्य (genitive singular)
व्यायामयोः (dual genitive)
व्यायामानाम् (genitive plural)
व्यायामे (locative singular)
व्यायामयोः (dual locative)
व्यायामेषु (locative plural)

/ʋjɑː.jɑː.mɐ́/

/ʋjɑːˈjɑː.mɐ/

A compound of वि- (vi-) + आयाम (āyāmá, “extending, stretching”) or a derivative of the root व्यायम् (vyāyam).


범어

Sino-Korean word from 梵語, from 梵 (“Sanskrit”) + 語 (“language”).


trisula

It may be wondered, at first sight, that the innumerable texts left by Buddhism give us no positive information with regard to the meaning and origin of the trisula.

1894, Eugène Goblet d'Alviella, The Migration of Symbols:

The trisula placed upon a pillar surmounted by flames is the monogram of Buddha.

1945, William J. Fielding, Strange Superstitions and Magical Practices, page ii. 15:

She had a trishul in one hand. Her long raven-black hair was left loose.

2004, Khushwant Singh, Burial at Sea, Penguin, page 96:

The trishula is most commonly associated with the god Shiva, one of the most prominent Hindu deities and the primary god in the sect of Hinduism known as "Shaivism."

2014, Micah Issitt, Carlyn Main, Hidden Religion, page 168:

(Hinduism, Buddhism) A trident, seen as a religious symbol of Hinduism and Buddhism.


Βούδας

head

Βούδας • (Voúdas) m

Voúdas (romanization)
Βούδας (nominative singular)
Βούδα (genitive singular)
Βούδα (accusative singular)
Βούδα (singular vocative)

Borrowed from Sanskrit बुद्ध (buddha). First attested 1830.

(Buddhism) Buddha (title of founder of Buddhism)


ศาลา

sǎa-laa (romanization)
หลัง (classifier)

From Sanskrit शाला (śālā, “court; hall; house; workshop”); perhaps via Old Khmer śālā, śāla (“court; hall; house; covered shelter; workshop; large building; large room; etc”). Cognate with Lü ᦉᦱᦟᦱ (ṡaalaa), Modern Khmer សាលា (saalaa). Doublet of ศาล (sǎan).

bor

(colloquial, Buddhism) hall or pavilion at a temple, especially one used as a funeral venue.


塵世

CJKV/code

Sino-Xenic (塵世):
* → Japanese: 塵世(じんせい) (jinsei)
* → Vietnamese: trần thế (塵世)

/ʈ͡ʂʰən³⁵ ʂʐ̩⁵¹/

/t͡sʰɐn²¹ sɐi̯³³/

/t͡sʰɨn¹¹ sɨ⁵⁵/

/tin²³⁻³³ se²¹/

/tin²⁴⁻²² se⁴¹/

/tin²⁴⁻²² se²¹/

/tin²⁴⁻¹¹ se¹¹/

/tin¹³⁻²² si²¹/

/zən²² sz̩⁴⁴/

/ʈ͡ʂʰən³⁵ ʂʐ̩⁵¹/

/t͡sʰɐn²¹ sɐi̯³³/

/t͡sʰɨn¹¹ sɨ⁵⁵/

/tin²³⁻³³ se²¹/

/tin²⁴⁻²² se⁴¹/

/tin²⁴⁻²² se²¹/

/tin²⁴⁻¹¹ se¹¹/

/tin¹³⁻²² si²¹/

/zən²² sz̩⁴⁴/

(Buddhism, Taoism) the human world; the world of mortals


महायान

hi-proper noun

महायान • (mahāyān) m (Urdu spelling مہایان)

[mɐ.ɦäː.jä̃ːn]

Learned borrowing from Sanskrit महायान (mahāyāna); equivalent to महा- (mahā-, “great”) + यान (yān, “vehicle”).


महायान

head

महायान • (mahāyān) m

mr-proper noun

महायान • (mahāyān) m

Learned borrowing from Sanskrit महायान (mahāyāna).


महायान

mahāyāna (romanization)
महायानम् (nominative singular)
महायाने (dual nominative)
महायानानि (nominative plural)
महायान (singular vocative)
महायाने (dual vocative)
महायानानि (plural vocative)
महायानम् (accusative singular)
महायाने (accusative dual)
महायानानि (accusative plural)
महायानेन (instrumental singular)
महायानाभ्याम् (dual instrumental)
महायानैः (instrumental plural)
महायानाय (dative singular)
महायानाभ्याम् (dative dual)
महायानेभ्यः (dative plural)
महायानात् (ablative singular)
महायानाभ्याम् (ablative dual)
महायानेभ्यः (ablative plural)
महायानस्य (genitive singular)
महायानयोः (dual genitive)
महायानानाम् (genitive plural)
महायाने (locative singular)
महायानयोः (dual locative)
महायानेषु (locative plural)

→ Bengali: মহাযান (mohajan)

→ Chinese: 大乘 (Dàchéng) (calque)

ja-r

大乗(だいじょう) (daijō)

→ Japanese: 大乗(だいじょう) (daijō)

→ English: Mahayana

→ Hindi: महायान (mahāyān)

→ Nepali: महायान (mahāyān)

→ Punjabi: ਮਹਾਯਾਨ (mahāyān)

/mɐ.ɦɑːˈjɑː.n̪ɐ/

Compound of महा (mahā, “great”) + यान (yāna, “vehicle”).

com+

(Buddhism) Mahayana (a school of Buddhism widely practised in East Asia and Vietnam which accepts non-Pali canon scriptures, recognizes a broader array of buddhas and bodhisattvas, and whose spiritual objective is to achieve Buddhahood and liberate other beings, rather than simply to achieve personal enlightenment, as in Theravada Buddhism)


頓写

(Buddhism) dead memorial service where many gather to transcribe a sutra in one day


頓写

頓写する (canonical)
tonsha suru (romanization)
頓写し (stem)
頓写した (past)
頓写し
とんしゃし
tonsha shi
頓写する
とんしゃする
tonsha suru
頓写すれ
とんしゃすれ
tonsha sure
頓写せよ (imperative literary)
頓写しろ (colloquial imperative)
とんしゃせよ (imperative literary)
とんしゃしろ (colloquial imperative)
tonsha seyo (imperative literary)
tonsha shiro (colloquial imperative)
頓写される (passive)
とんしゃされる (passive)
tonsha sareru (passive)
頓写させる (causative)
頓写さす (causative)
とんしゃさせる (causative)
とんしゃさす (causative)
tonsha saseru (causative)
tonsha sasu (causative)
頓写できる (potential)
とんしゃできる (potential)
tonsha dekiru (potential)
頓写しよう (volitional)
とんしゃしよう (volitional)
tonsha shiyō (volitional)
頓写しない (negative)
とんしゃしない (negative)
tonsha shinai (negative)
頓写せず (continuative negative)
とんしゃせず (continuative negative)
tonsha sezu (continuative negative)
頓写します (formal)
とんしゃします (formal)
tonsha shimasu (formal)
頓写した (perfective)
とんしゃした (perfective)
tonsha shita (perfective)
頓写して (conjunctive)
とんしゃして (conjunctive)
tonsha shite (conjunctive)
頓写すれば (conditional hypothetical)
とんしゃすれば (conditional hypothetical)
tonsha sureba (conditional hypothetical)

(Buddhism) perform the dead memorial service where many gather to transcribe a sutra in one day


一日経

ja-noun

一(いち)日(にち)経(きょう) • (ichinichikyō) ^(←いちにちきやう (itinitikyau)?)

一日経 (canonical)
ichinichikyō (romanization)
itinitikyau (romanization)
いちにちきやう (hiragana historical)


wihara

From Javanese ꦮꦶꦲꦫ (wihara, “monastery”), from Old Javanese wihāra, bihāra, from Sanskrit विहार (vihāra, “monastery, academy”). Doublet of biara.


निर्माण

nirmāṇa (romanization)
निर्माणम् (nominative singular)
निर्माणे (dual nominative)
निर्माणानि (nominative plural)
निर्माणा1 (nominative plural)
निर्माण (singular vocative)
निर्माणे (dual vocative)
निर्माणानि (plural vocative)
निर्माणा1 (plural vocative)
निर्माणम् (accusative singular)
निर्माणे (accusative dual)
निर्माणानि (accusative plural)
निर्माणा1 (accusative plural)
निर्माणेन (instrumental singular)
निर्माणाभ्याम् (dual instrumental)
निर्माणैः (instrumental plural)
निर्माणेभिः1 (instrumental plural)
निर्माणाय (dative singular)
निर्माणाभ्याम् (dative dual)
निर्माणेभ्यः (dative plural)
निर्माणात् (ablative singular)
निर्माणाभ्याम् (ablative dual)
निर्माणेभ्यः (ablative plural)
निर्माणस्य (genitive singular)
निर्माणयोः (dual genitive)
निर्माणानाम् (genitive plural)
निर्माणे (locative singular)
निर्माणयोः (dual locative)
निर्माणेषु (locative plural)

/n̪iɾˈmɑː.ɳɐ/


chorten

Borrowed from Tibetan མཆོད་རྟེན (mchod rten).


chörten

bor+

Borrowed from Tibetan མཆོད་རྟེན (mchod rten)


金剛杵

(Buddhism) vajra (a mystical weapon in Hinduism and Buddhism)


諸行無常

ㄓㄨ ㄒㄧㄥˊ ㄨˊ ㄔㄤˊ

/ʈ͡ʂu⁵⁵ ɕiŋ³⁵ u³⁵ ʈ͡ʂʰɑŋ³⁵/

/t͡syː⁵⁵ hɐŋ²¹ mou̯²¹ sœːŋ²¹/

/ʈ͡ʂu⁵⁵ ɕiŋ³⁵ u³⁵ ʈ͡ʂʰɑŋ³⁵/

/t͡syː⁵⁵ hɐŋ²¹ mou̯²¹ sœːŋ²¹/

From 大般涅槃經 (Mahāparinibbāṇa Sutta):
A phrase consisting of 諸 /诸 (zhū, “all, every”) + 行 (“deed, accomplishment”) + 無常 /无常 (wúcháng, “impermanent”), in turn a translation (directly or via Pali) of Sanskrit सर्व संस्कारा अनित्याः (sarva saṃskārā anityāḥ, literally “all deeds are impermanent”).

der

सर्व संस्कारा अनित्याः

Everything is impermanent. This is the law of birth and death.

諸行無常，是生滅法。

诸行无常，是生灭法。

(Buddhism) worldly things are impermanent


諸行無常

ja-noun

諸(しょ)行(ぎょう)無(む)常(じょう) • (shogyō mujō) ^(←しよぎやうむじやう (syogyau muzyau)?)

諸行無常 (canonical)
shogyō mujō (romanization)
syogyau muzyau (romanization)
しよぎやうむじやう (hiragana historical)

[ɕo̞ɡʲo̞ːmɯ̟ʑo̞ː]

Daijisen
Nihon Kokugo Daijiten
ja:松村明
ja:諸行無常

Buddhist expression borrowed from Chinese 諸行無常 /诸行无常 (zhūxíngwúcháng), in turn a translation (directly or via Pali) of Sanskrit सर्व संस्कारा अनित्याः (sarva saṃskārā anityāḥ, literally “all deeds are impermanent”).
As Japanese, also analyzable as a compound of 諸行 (shogyō, “all things”) + 無常 (mujō, “impermanent, transient”).
The two constituent Japanese terms are citable to the early 600s, while the first citations of the full four-character phrase in Chinese are from around the mid-600s. However, the full four-character phrase in Japanese usage is first cited much later in the 観智院本三宝絵 (Kanchi-in-bon Sanbō-E), a collection of Buddhist writings from 984.

der

सर्व संस्कारा अनित्याः

compound

(Buddhism) the impermanence of worldly things


諸行無常

[ɕo̞ɡʲo̞ːmɯ̟ʑo̞ː]

der

सर्व संस्कारा अनित्याः

(Can we date this quote?), “Chapter 1.1”, in Helen Craig McCullough, transl., 平家物語 [The Tale of the Heike]:

The sound of the Gion Shōja bells echoes the impermanence of all things; the color of the sāla flowers reveals the truth that the prosperous must decline. The proud do not endure, they are like a dream on a spring night; the mighty fall at last, they are as dust before the wind.

祇園精舎の鐘の声、諸行無常の響き有り。沙羅双樹の花の色、盛者必衰の理を顕す。驕れる者も久しからず、唯春の夜の夢の如し。猛き者も遂には滅びぬ、偏に風の前の塵に同じ。

Gionshōsha no kane no koe, shogyō mujō no hibiki ari. Sarasōju no hana no iro, jōshahissui no kotowari o arawasu. Ogoreru mono mo hisashikarazu, tada haru no yoru no yume no gotoshi. Takeki mono mo tsui ni wa horobinu, hitoeni kaze no mae no chiri ni onaji.

(Buddhism) all worldly things are transitory


산문

(Buddhism) gate of a temple or monastery


尼僧

/ni³⁵ sɤŋ⁵⁵/

/nei̯²¹ t͡sɐŋ⁵⁵/

/nei̯²¹ sɐŋ⁵⁵/

/ni³⁵ sɤŋ⁵⁵/

/nei̯²¹ t͡sɐŋ⁵⁵/

/nei̯²¹ sɐŋ⁵⁵/


निर्वाण

hi-noun

निर्वाण • (nirvāṇ) m

nirvāṇ (romanization)
निर्वाण (direct singular)
निर्वाण (direct plural)
निर्वाण (oblique singular)
निर्वाणों (oblique plural)
निर्वाण (singular vocative)
निर्वाणो (plural vocative)

Borrowed from Sanskrit निर्वाण (nirvāṇa, “blown or put out, extinguished”).


निर्वाण

nirvāṇa (romanization)
निर्वाणम् (nominative singular)
निर्वाणे (dual nominative)
निर्वाणानि (nominative plural)
निर्वाण (singular vocative)
निर्वाणे (dual vocative)
निर्वाणानि (plural vocative)
निर्वाणम् (accusative singular)
निर्वाणे (accusative dual)
निर्वाणानि (accusative plural)
निर्वाणेन (instrumental singular)
निर्वाणाभ्याम् (dual instrumental)
निर्वाणैः (instrumental plural)
निर्वाणाय (dative singular)
निर्वाणाभ्याम् (dative dual)
निर्वाणेभ्यः (dative plural)
निर्वाणात् (ablative singular)
निर्वाणाभ्याम् (ablative dual)
निर्वाणेभ्यः (ablative plural)
निर्वाणस्य (genitive singular)
निर्वाणयोः (dual genitive)
निर्वाणानाम् (genitive plural)
निर्वाणे (locative singular)
निर्वाणयोः (dual locative)
निर्वाणेषु (locative plural)

Central:

Kumaoni: निमान (“extinguishing”)

Maharastri Prakrit: 𑀡𑀺𑀯𑁆𑀯𑀸𑀡 (ṇivvāṇa)

desc

Marathi: निवाण (nivāṇ, “cooling application for eyes”), निवाणें (nivāṇẽ, “destruction”), निव्णें (nivṇẽ, “hole near fireplace where pot is set to cool”)

desctree

Pali: nibbāna
→ Burmese: နိဗ္ဗာန် (nibban)
→ Khmer: និព្វាន (nɨppiən)
→ Lao: ນິພານ (ni phān)
→ Thai: นิพพาน (níp-paan)

→ Bengali: নির্বাণ (nirban)

→ Chinese: 涅槃 (nièpán)

→ Japanese: 涅槃 (nehan)

→ Korean: 열반 (yeolban)

→ Vietnamese: niết bàn

→ English: nirvana

→ Gujarati: નિર્વાણ (nirvāṇ)

→ Hindi: निर्वाण (nirvāṇ)

→ Indonesian: nirwana

→ Kannada: ನಿರ್ವಾಣ (nirvāṇa)

→ Marathi: निर्वाण (nirvāṇ)

→ Punjabi: ਨਿਰਵਾਣ (nirvāṇ)

→ Russian: нирва́на (nirvána)

→ Ukrainian: нірва́на (nirvána)

/n̪iɾˈʋɑː.ɳɐ/

From निर्- (nir-, “out”) + वान (vāna, “blown”).

com

शून्य शून्य#Sanskrit

(Buddhism, Jainism) absolute extinction or annihilation (= शून्य (śūnya)) of individual existence or of all desires and passions


제법

Sino-Korean word from 諸 (“all”) + 法 (“dharma factor; phenomenon”).

ko-etym-sino

[t͡ɕe̞bʌ̹p̚]

(Buddhism, philosophy) all existent phenomena


နတ်

From Proto-Sino-Tibetan *na-(n/t) (“sick; evil spirit”); cognate with Jingpho nat (“spirit, ancestral spirit”). Doublet of နာ (na, “hurt; sick”) (STEDT).
Alternatively, MED considers the word as borrowed from Pali nātha (“protector”).


祖忌

(Buddhism) death anniversary of a sect founder, or the memorial service thereof


轉生

/ʈ͡ʂu̯än²¹⁴⁻²¹ ʂɤŋ⁵⁵/

/ʈ͡ʂu̯än²¹⁴⁻²¹ ʂɤŋ⁵⁵/

(Buddhism) to reincarnate; to transmigrate


轉生

/ʈ͡ʂu̯än²¹⁴⁻²¹ ʂɤŋ⁵⁵/

/ʈ͡ʂu̯än²¹⁴⁻²¹ ʂɤŋ⁵⁵/


紅蓮地獄

ja-pos

紅(ぐ)蓮(れん)地(じ)獄(ごく) • (Guren Jigoku) ^(←ぐれんぢごく (Gurendigoku)?)

紅蓮地獄 (canonical)
Guren Jigoku (romanization)
Gurendigoku (romanization)
ぐれんぢごく (hiragana historical)

[ɡɯ̟ɾe̞ɲ̟ d͡ʑiɡo̞kɯ̟]

Calque of Sanskrit पद्मनरक (Padma-naraka), equivalent to 紅蓮 (guren, “red/crimson lotus”) + 地獄 (jigoku, “Buddhist hell”).

compound

(Buddhism) the Hell of the Crimson Lotus; the Padma Hell (one of the eight cold hells in Buddhist eschatology)


鉢特摩地獄

ja-pos

鉢(は)特(ど)摩(ま)地(じ)獄(ごく) • (Hadoma Jigoku) ^(←はどまぢごく (Fadomadigoku)?)

鉢特摩地獄 (canonical)
Hadoma Jigoku (romanization)
Fadomadigoku (romanization)
はどまぢごく (hiragana historical)

From Sanskrit पद्म (padma, “lotus”) + 地獄 (jigoku, “hell”). 鉢特摩 is ateji (当て字).


trichiliocosm

From tri- + chilia- + cosmos, partially calquing Sanskrit त्रिसहस्रमहासहस्रलोकधातु (trisahasramahāsahasralokadhātu, literally “three thousand million world element”).

der

त्रिसहस्रमहासहस्रलोकधातु

(Buddhism) A concept in cosmology of a "third-order" universe containing one thousand second-order clusters, which are made of one thousand first-order clusters, which are in turn made of a thousand worlds each. Billion-fold universe.


南無阿弥陀仏

ja-pos

南(な)無(む)阿(あ)弥(み)陀(だ)仏(ぶつ) • (Namu Amidabutsu)

南無阿弥陀仏 (canonical)
Namu Amidabutsu (romanization)

Borrowed from Middle Chinese 南無阿彌陀佛 (MC nom mju 'a mjie da bjut), itself borrowed from Sanskrit नमोऽमिताभाय (namoʼmitābhāya).

bor+

(Buddhism) Namo Amitābhāya, a Buddhist chant.


bodhisatta

bodhisatto (nominative singular)
bodhisattā (nominative plural)
bodhisattaṃ (accusative singular)
bodhisatte (accusative plural)
bodhisattena (instrumental singular)
bodhisattehi (instrumental plural)
bodhisattebhi (instrumental plural)
bodhisattassa (dative singular)
bodhisattāya (dative singular)
bodhisattatthaṃ (dative singular)
bodhisattānaṃ (dative plural)
bodhisattasmā (ablative singular)
bodhisattamhā (ablative singular)
bodhisattā (ablative singular)
bodhisattehi (ablative plural)
bodhisattebhi (ablative plural)
bodhisattassa (genitive singular)
bodhisattānaṃ (genitive plural)
bodhisattasmiṃ (locative singular)
bodhisattamhi (locative singular)
bodhisatte (locative singular)
bodhisattesu (locative plural)
bodhisatta (singular vocative)
bodhisattā (plural vocative)

From bodhi (“enlightenment”) + satta (“being”). Compare Sanskrit बोधिसत्त्व (bodhisattva).

compound

amhākaṃ Bodhisatto

(Buddhism) bodhisattva (one destined to reach enlightenment)


陀羅尼

CJKV/code

Sino-Xenic (陀羅尼):
* → Japanese: 陀(だ)羅(ら)尼(に) (darani)
* → Korean: 다라니(陀羅尼) (darani)
* → Vietnamese: đà la ni (陀羅尼)

ㄊㄨㄛˊ ㄌㄨㄛˊ ㄋㄧˊ

/tʰu̯ɔ³⁵ lu̯ɔ³⁵ ni³⁵/

/tʰɔː²¹ lɔː²¹ nei̯²¹/

/tʰu̯ɔ³⁵ lu̯ɔ³⁵ ni³⁵/

/tʰɔː²¹ lɔː²¹ nei̯²¹/


陀羅尼

金剛場陀羅尼経: Kongō Jōdaranikyō

金剛場陀羅尼経 こんごうじょうだらにきょう

真言陀羅尼

真言陀羅尼 しんごんだらに

千手陀羅尼

千手陀羅尼 せんじゅだらに

尊勝陀羅尼

尊勝陀羅尼 そんしょうだらに

百万塔陀羅尼: Hyakumantō Darani

百万塔陀羅尼 ひゃくまんとうだらに

六字陀羅尼

六字陀羅尼 ろくじだらに


法力

Sino-Xenic (法力):
* → Japanese: 法力(ほうりき) (hōriki)
* → Korean: 법력(法力) (beomnyeok)
* → Vietnamese: pháp lực (法力)

/fä²¹⁴⁻²¹ li⁵¹/

/fä²¹⁴⁻²¹ li⁵¹/

(Buddhism) dharma power; power of Buddhist doctrines


法力

ja-noun

法(ほう)力(りき) • (hōriki) ^(←ほふりき (fofuriki)?)

法力 (canonical)
hōriki (romanization)
fofuriki (romanization)
ほふりき (hiragana historical)

[ho̞ːɾʲo̞kɯ̟]


羅刹天

羅刹天 (canonical)
rasetsuten (romanization)

(Buddhism) the rakshasa, one of the twelve devas


羅剎

CJKV/code

Sino-Xenic (羅剎):
* → Japanese: 羅(ら)刹(せつ) (rasetsu)
* → Korean: 나찰(羅刹) (nachal)
* → Vietnamese: La Sát (羅剎)

/lu̯ɔ³⁵ ʈ͡ʂʰä⁵¹/

/lɔː²¹ t͡sʰaːt̚³/

/lu̯ɔ³⁵ ʈ͡ʂʰä⁵¹/

/lɔː²¹ t͡sʰaːt̚³/

Borrowed from Sanskrit राक्षस (rākṣasa).

(Hindu mythology, Hinduism, Buddhism) rakshasa


나찰

[na̠t͡ɕʰa̠ɭ]

(Hindu mythology, Hinduism, Buddhism) a rakshasa


प्रतीत्यसमुत्पाद

sa-noun

प्रतीत्यसमुत्पाद • (pratītyasamutpāda) stem, m

English: pratītyasamutpāda

(Buddhism) the chain of causation (Lalit.)


牛頭

CJKV/code

Sino-Xenic (牛頭):
* → Japanese: 牛頭(ごず) (Gozu)

/ni̯oʊ̯³⁵ tʰoʊ̯³⁵/

/ŋɐu̯²¹ tʰɐu̯²¹/

/ŋi̯u¹¹ tʰeu̯¹¹/

/ɡu²⁴⁻²² tʰau²⁴/

/ɡu²⁴⁻²² tʰau²⁴/

/ɡu¹³⁻²² tʰau¹³/

/ɡu²⁴⁻¹¹ tʰau²⁴/

/ɡu²³⁻³³ tʰau²³/

/ni̯oʊ̯³⁵ tʰoʊ̯³⁵/

/ŋɐu̯²¹ tʰɐu̯²¹/

/ŋi̯u¹¹ tʰeu̯¹¹/

/ɡu²⁴⁻²² tʰau²⁴/

/ɡu²⁴⁻²² tʰau²⁴/

/ɡu¹³⁻²² tʰau¹³/

/ɡu²⁴⁻¹¹ tʰau²⁴/

/ɡu²³⁻³³ tʰau²³/

(Buddhism, Taoism, Chinese mythology, Japanese mythology) Ox-Head, one of the two guardians of hell


牛頭

牛頭 (canonical)
Gozu (romanization)
Godu (romanization)
ごづ (hiragana historical)

(Buddhism, Chinese mythology, Japanese mythology) Ox-Head, one of the two guardians of hell


牛頭馬頭

ja-pos

牛(ご)頭(ず)馬(め)頭(ず) • (Gozu Mezu) ^(←ごづめづ (Godumedu)?)

牛頭馬頭 (canonical)
Gozu Mezu (romanization)
Godumedu (romanization)
ごづめづ (hiragana historical)

From 牛頭 (Gozu, “Ox-Head”) + 馬頭 (Mezu, “Horse-Head”). Compare Chinese 牛頭馬面／牛头马面 (niútóumǎmiàn, literally “Ox-Head and Horse-Face”).

zh-l

(Buddhism, Chinese mythology, Japanese mythology) Ox-Head and Horse-Face, the two guardians of hell


馬頭観音

ja-pos

馬(ば)頭(とう)観(かん)音(のん) • (Batō Kannon) ^(←ばとうくわんおん (Batoukwan'on)?)

馬頭観音 (canonical)
Batō Kannon (romanization)
Batoukwan'on (romanization)
ばとうくわんおん (hiragana historical)

[ba̠to̞ː kã̠nːõ̞ɴ]

馬頭 (batō, “horse head”, calque of Sanskrit हयग्रीव (hayagrīva)) + 観音 (Kannon, “Guanyin”). The on reading for 音 changes to non as an instance of renjō (連声).

af

calque of Sanskrit <i class="Deva mention" lang="sa">हयग्रीव</i> (hayagrīva)


स्तूप

hi-noun

स्तूप • (stūp) m

stūp (romanization)
स्तूप (direct singular)
स्तूप (direct plural)
स्तूप (oblique singular)
स्तूपों (oblique plural)
स्तूप (singular vocative)
स्तूपो (plural vocative)


มหาธรรมราชาธิราช

th-proper noun

มหาธรรมราชาธิราช • (má-hǎa-tam-má-raa-chaa-tí-râat)

/ma˦˥.haː˩˩˦.tʰam˧.ma˦˥.raː˧.t͡ɕʰaː˧.tʰi˦˥.raːt̚˥˩/

From Sanskrit मह (maha, “great; high; mighty; etc.”) + धर्म (dharma, “dharma; law; merit; righteousness; etc.”) + राजाधिराज (rājādhirāja, “king of kings; lord of lords; etc.”); literally "great dharmic king of kings", "great righteous king of kings", etc. Compare Khmer មហាធម៌រាជាធិរាជ (môhathម៌réachéathĭréach).

cog

មហាធម៌រាជាធិរាជ


数珠

数珠 (canonical)
数珠 (canonical)
juzu (romanization)
zuzu (romanization)

Literally, “counting pearls”, referring to their use in counting the number of chants recited of the Buddha's name (念仏 (nenbutsu)). (Though the beads are used for other purposes, such as simply holding them during prayer.)


နိဗ္ဗာန်

my-noun

နိဗ္ဗာန် • (nibban)

Borrowed from Pali nibbāna, from Sanskrit निर्वाण (nirvāṇa).


nibbāna

nibbānaṃ (nominative singular)
nibbānāni (nominative plural)
nibbānaṃ (accusative singular)
nibbānāni (accusative plural)
nibbānena (instrumental singular)
nibbānehi (instrumental plural)
nibbānebhi (instrumental plural)
nibbānassa (dative singular)
nibbānāya (dative singular)
nibbānatthaṃ (dative singular)
nibbānānaṃ (dative plural)
nibbānasmā (ablative singular)
nibbānamhā (ablative singular)
nibbānā (ablative singular)
nibbānehi (ablative plural)
nibbānebhi (ablative plural)
nibbānassa (genitive singular)
nibbānānaṃ (genitive plural)
nibbānasmiṃ (locative singular)
nibbānamhi (locative singular)
nibbāne (locative singular)
nibbānesu (locative plural)
nibbāna (singular vocative)
nibbānāni (plural vocative)

→ Burmese: နိဗ္ဗာန် (nibban)

→ Khmer: និព្វាន (nɨppiən)

→ Lao: ນິພານ (ni phān)

→ Thai: นิพพาน (níp-paan)

Inherited from Sanskrit निर्वाण (nirvāṇa).


anicca

three marks of existence
three marks of existence

(Buddhism) Impermanence, the doctrine claiming that all of conditioned existence, without exception, is transient. One of the three marks of existence.

ဢၼိၵ်ႈၸႃႉ

ʼǎ nīk tsâ̰a


bodʰisattu

Borrowed from Sanskrit बोधिसत्त्व (bodhisattva).

Punyavanta Jataka
tsraṣṣuneyo tämne neṣ praṣtaṃ Siddʰārtʰes lānt se Sarvārtʰasiddʰe bodʰisattu sāmudraṃ kārp, ñemiṣiṃ praṅkā yeṣ.
By means of strength thus, at an earlier time, the son of king Siddhartha, the Bodhisattva Sarvarthasiddha descended upon the ocean. He went to the island of jewels.


나무아미타불

namuamitabul (romanization)
南無阿彌陀佛 (hanja)

(Buddhism) Namo Amitābhāya, a Buddhist chant


Nam mô A Di Đà Phật

南無阿彌陀佛 (CJK)

[naːm˧˧ mo˧˧ ʔaː˧˧ zi˧˧ ʔɗaː˨˩ fət̚˧˨ʔ]

[naːm˧˧ mow˧˧ ʔaː˧˧ jɪj˧˧ ʔɗaː˦˩ fək̚˨˩ʔ]

[naːm˧˧ mow˧˧ ʔaː˧˧ jɪj˧˧ ʔɗaː˨˩ fək̚˨˩˨]

Sino-Vietnamese word from 南無阿彌陀佛, from Chinese 南無阿彌陀佛 /南无阿弥陀佛, from Sanskrit नमोऽमिताभाय (namoʼmitābhāya).
The second character 無 /无 here has the unusual reading mô instead of the typical vô. The form Nam vô A Di Đà Phật is well-attested in earlier texts.

der

Chinese 南無阿彌陀佛 /南无阿弥陀佛

Con lạy/niệm Nam mô A Di Đà Phật.
I pray, "Namo Amitābhāya."

(Buddhism) Namo Amitābhāya, a common phrase of salutation used by Buddhists


หีนยาน

From Sanskrit हीनयान (hīnayāna, literally “base vehicle; inferior vehicle; lesser vehicle; low vehicle”), as opposed to महायान (mahāyāna, literally “great vehicle”).

(Buddhism, sometimes considered derogatory) Theravada.


現世

ja-noun

現(げん)世(せ) or 現(げん)世(ぜ) • (gense or genze)

現世 (canonical)
現世 (canonical)
gense (romanization)
genze (romanization)

現世主義

あれは兵器ではなく、地獄を現世に現すものです。

Are wa heiki de wa naku, jigoku o gense ni arawasu mono desu.

It was not a weapon, but a manifestation of hell on earth.

That was not a weapon, [it] was a thing that manifested hell into the current life.

(Buddhism) the current life, one of the 三世 (sanze, “three lives”), opposed to 前世 (zense, “previous life”) and 来世 (raise)/後世 (gose, “next life”)


โลกธรรม

From Sanskrit लोकधर्म (lokadharma, “worldly condition; worldly matter”).

der

(Buddhism) any of the eight worldly conditions, divided into the following four pairs, that humans ought to understand so as to not be affected or influenced by them:


བར་དོ

→ English: bardo

(Buddhism) An intermediate or in-between state in the cycle of death and rebirth, often portrayed as a place in which the soul resides between death and being reborn into the world; bardo, limbo.


有情

/joʊ̯²¹⁴⁻²¹ t͡ɕʰiŋ³⁵/

/jɐu̯¹³ t͡sʰɪŋ²¹/

/u²²⁻²¹ t͡siɪŋ¹³/

/u³³⁻¹¹ t͡siɪŋ²⁴/

/u³³⁻²¹ t͡siɪŋ²³/

/u²²⁻²¹ t͡siɪŋ²⁴/

/u²² t͡siɪŋ²⁴/

/iu⁵³⁻⁴⁴ t͡siɪŋ¹³/

/iu⁵⁵⁴⁻²⁴ t͡siɪŋ²⁴/

/iu⁴¹⁻⁴⁴ t͡siɪŋ²³/

/iu⁵³⁻⁴⁴ t͡siɪŋ²⁴/

/joʊ̯²¹⁴⁻²¹ t͡ɕʰiŋ³⁵/

/jɐu̯¹³ t͡sʰɪŋ²¹/

/u²²⁻²¹ t͡siɪŋ¹³/

/u³³⁻¹¹ t͡siɪŋ²⁴/

/u³³⁻²¹ t͡siɪŋ²³/

/u²²⁻²¹ t͡siɪŋ²⁴/

/u²² t͡siɪŋ²⁴/

/iu⁵³⁻⁴⁴ t͡siɪŋ¹³/

/iu⁵⁵⁴⁻²⁴ t͡siɪŋ²⁴/

/iu⁴¹⁻⁴⁴ t͡siɪŋ²³/

/iu⁵³⁻⁴⁴ t͡siɪŋ²⁴/

The Buddhism sense translates Sanskrit सत्त्व (sattva).

(Buddhism) sentient beings; living things


ဘုန်းကြီးကျောင်း

/pʰóʊɴd͡ʑít͡ɕáʊɴ/

ဘုန်းကြီး (bhun:kri:, “monk”) + ကျောင်း (kyaung:, “school”)

af

(Buddhism) monastery (place of residence for members of a religious community)


स्वाहा

head

स्वाहा • (svā́hā)

→ Chinese: 娑婆訶 /娑婆诃 (sàpóhē)

→ Japanese: 薩婆訶 (sowaka)

→ Korean: 사바하 (sabaha)

→ Vietnamese: ta bà ha

→ Khmer: ស្វាហា (svaahaa)

Hindi: स्वाहा (svāhā)

desc

→ Thai: สวาหะ

→ Thai: สวาหะ

→ Tibetan: སྭཱ་ཧཱ་ (swā hā)

/ˈs̪ʋɑː.ɦɑː/

Uncertain, possibly a variant of similar exclamations like स्वधा (svadhā́) and स्वगा (svagā́). A derivation from सु- (su-) + आह (ā́ha), literally “well has he spoken”, has also been proposed.


檀那

/tʰän³⁵ nä⁵¹/

/tʰän³⁵ nä⁵¹/


檀那

→ Japanese: 旦那 (danna)

/tʰän³⁵ nä⁵¹/

/tʰän³⁵ nä⁵¹/

(Buddhism) donor; benefactor (of a monastery)


garbhagriha

Transliteration of Sanskrit गर्भगृह (garbhagṛha).

transliteration

(Hinduism, Buddhism, Jainism) The innermost sanctum of a temple, where the murti of the primary deity is found.


白毫

CJKV/code

Sino-Xenic (白毫):
* → Japanese: 白(びゃく)毫(ごう) (byakugō)
* → Korean: 백호(白毫) (baekho)

/paɪ̯³⁵ xɑʊ̯³⁵/

/paɪ̯³⁵ xɑʊ̯³⁵/

(Buddhism) urna, the whorl of white hair on the forehead of Buddha


白毫

ja-noun

白(びゃく)毫(ごう) • (byakugō) ^(←びゃくがう (byakugau)?)

白毫 (canonical)
byakugō (romanization)
byakugau (romanization)
びゃくがう (hiragana historical)

[bʲa̠kɯ̟ɡo̞ː]

眉間白毫

眉間白毫 みけんびゃくごう


三和

Compound of 三 (san, “three”) + 和 (wa, “union; sum; harmony”).

compound

(Buddhism) the harmony or union of the three elements of consciousness: one's 根 (kon, “power; faculties”, i.e. indriya, literally “root”), one's 境 (kyō, “perceptual range or scope”, i.e. viṣaya, literally “boundary”), and one's 識 (shiki, “awareness, consciousness”, i.e. vijñāna, literally “awareness”)


輪迴

CJKV/code

Sino-Xenic (輪迴):
* → Japanese: 輪(りん)廻(ね) (rinne)
* → Korean: 윤회(輪廻) (yunhoe), 륜회(輪廻) (ryunhoe)
* → Vietnamese: luân hồi (輪迴)

/lu̯ən³⁵ xu̯eɪ̯³⁵/

/lɵn²¹ wuːi̯²¹/

/lun²³⁻³³ he²³/

/lun²⁴⁻¹¹ he²⁴/

/lu̯ən³⁵ xu̯eɪ̯³⁵/

/lɵn²¹ wuːi̯²¹/

/lun²³⁻³³ he²³/

/lun²⁴⁻¹¹ he²⁴/

Calque of Sanskrit संसार (saṃsāra, “passing through a succession of states”). Tibetan equivalent is འཁོར་བ ('khor ba).

cal

(Buddhism) samsara; transmigration; cycle of birth, death and rebirth


관음

Sino-Korean word from 觀音 (“Guanyin”), from Middle Chinese 觀音 (kwan ʔim)


弥勒菩薩

弥勒菩薩 (canonical)
Miroku Bosatsu (romanization)

From 弥勒 (Miroku, “Maitreya”) + 菩薩 (bosatsu, “bodhisattva”).


미륵

Sino-Korean word from 彌勒, from Middle Chinese 彌勒 (mjie lok), from Sanskrit मैत्रेय (maitreya)


미륵보살

Sino-Korean word from 彌勒菩薩, from 彌勒 (“Maitreya”) + 菩薩 (“bodhisattva”), from 미륵 (Mireuk) + 보살 (bosal)


紫雲

(Buddhism) the purple clouds which Amida rides to greet dying adherents


袈裟

CJKV/code

Sino-Xenic (袈裟):
* → Japanese: 袈裟(けさ) (kesa)
* → Korean: 가사(袈裟) (gasa)
* → Vietnamese: cà-sa (袈裟)

→ Zhuang: gyahsah

/t͡ɕi̯ä⁵⁵ ʂä⁵⁵/

/kaː⁵⁵ saː⁵⁵/

/ka²⁴⁻¹¹ sa²⁴/

/ka⁵⁵ ⁽ˢ⁻⁾la⁵⁵/

/ka⁴⁴⁻²² se⁴⁴/

/ka⁴⁴⁻³³ se⁴⁴/

/kɛ⁴⁴⁻²² sɛ⁴⁴/

/ke³³⁻²³ se³³/

/t͡ɕi̯ä⁵⁵ ʂä⁵⁵/

/kaː⁵⁵ saː⁵⁵/

/ka²⁴⁻¹¹ sa²⁴/

/ka⁵⁵ ⁽ˢ⁻⁾la⁵⁵/

/ka⁴⁴⁻²² se⁴⁴/

/ka⁴⁴⁻³³ se⁴⁴/

/kɛ⁴⁴⁻²² sɛ⁴⁴/

/ke³³⁻²³ se³³/

From Sanskrit काषाय (kāṣāya, “brownish red; brown-red cloth or garment”).

der

(Buddhism) kasaya (the robes of fully ordained Buddhist monks and nuns)


真宗

(Buddhism) short for 浄土真宗 (Jōdo Shinshū, “Shin Buddhism, True Pure Land Buddhism”)


首座

/ʂoʊ̯²¹⁴⁻²¹ t͡su̯ɔ⁵¹/

/sɐu̯³⁵ t͡sɔː²²/

/siu⁵³⁻⁴⁴ t͡so²²/

/siu⁵⁵⁴⁻²⁴ t͡so⁴¹/

/siu⁵³⁻⁴⁴ t͡so²²/

/siu⁵³⁻⁴⁴ t͡so³³/

/siu⁴¹⁻⁴⁴ t͡sɤ³³/

/ʂoʊ̯²¹⁴⁻²¹ t͡su̯ɔ⁵¹/

/sɐu̯³⁵ t͡sɔː²²/

/siu⁵³⁻⁴⁴ t͡so²²/

/siu⁵⁵⁴⁻²⁴ t͡so⁴¹/

/siu⁵³⁻⁴⁴ t͡so²²/

/siu⁵³⁻⁴⁴ t͡so³³/

/siu⁴¹⁻⁴⁴ t͡sɤ³³/


乾闥婆

CJKV/code

Sino-Xenic (乾闥婆):
* → Japanese: 乾闥婆(けんだつば) (kendatsuba)
* → Korean: 건달바(乾闥婆) (geondalba)
* → Vietnamese: Càn Thát Bà (乾闥婆)

ㄑㄧㄢˊ ㄊㄚˋ ㄆㄛˊ

/t͡ɕʰi̯ɛn³⁵ tʰä⁵¹ pʰu̯ɔ³⁵/

/kʰiːn²¹ tʰaːt̚³ pʰɔː²¹/

/t͡ɕʰi̯ɛn³⁵ tʰä⁵¹ pʰu̯ɔ³⁵/

/kʰiːn²¹ tʰaːt̚³ pʰɔː²¹/

From Sanskrit गन्धर्व (gandharva) / Pali gandhabba.

(Buddhism) Gandharva, one of the lowest-ranking devas in Buddhist cosmology.


果果

/ku̯ɔ²¹⁴⁻³⁵ ku̯ɔ²¹⁴⁻²¹⁽⁴⁾/

/kʷɔː³⁵ kʷɔː³⁵/

/ku̯ɔ²¹⁴⁻³⁵ ku̯ɔ²¹⁴⁻²¹⁽⁴⁾/

/kʷɔː³⁵ kʷɔː³⁵/

(Buddhism) nirvana; reaching the state of nirvana


法會

Sino-Xenic (法會):
* → Japanese: 法(ほう)会(え) (hōe)
* → Korean: 법회(法會) (beophoe)

/fä²¹⁴⁻²¹ xu̯eɪ̯⁵¹/

/faːt̚³ wuːi̯²²⁻³⁵/

/fä²¹⁴⁻²¹ xu̯eɪ̯⁵¹/

/faːt̚³ wuːi̯²²⁻³⁵/

(Buddhism) puja; Buddhist memorial service


寶殿

/pɑʊ̯²¹⁴⁻²¹ ti̯ɛn⁵¹/

/pɑʊ̯²¹⁴⁻²¹ ti̯ɛn⁵¹/

(Buddhism) main hall in a Buddhist temple


สงฆ์

th-noun

สงฆ์ • (sǒng)

From Pali saṅgha (“assemblage; multitude”), from Sanskrit सङ्घ (saṅgha, “idem”). Cognate with Lao ສົງ (song).

พระ พระ#Thai

(Buddhism and formal) (พระ~) four or more priests that constitute a ritual assembly.

พระ พระ#Thai

(Buddhism, archaic, now considered colloquial) (พระ~) priest.

(Buddhism) clergy; ecclesiastical order.


五作業根

ㄨˇ ㄗㄨㄛˋ ㄧㄝˋ ㄍㄣ

/u²¹⁴⁻²¹ t͡su̯ɔ⁵¹⁻⁵³ jɛ⁵¹ kən⁵⁵/

/ŋ̍¹³ t͡sɔːk̚³ jiːp̚² kɐn⁵⁵/

/u²¹⁴⁻²¹ t͡su̯ɔ⁵¹⁻⁵³ jɛ⁵¹ kən⁵⁵/

/ŋ̍¹³ t͡sɔːk̚³ jiːp̚² kɐn⁵⁵/

Translation of Sanskrit पञ्च कर्मेन्द्रियानि (pañca karmendriyāni, “five organs of action”).

cog

पञ्च कर्मेन्द्रियानि

(Buddhism) The five working organs: the mouth, hands, feet, sex organs, and anus.


出家

CJKV/code

Sino-Xenic (出家):
* → Japanese: 出(しゅっ)家(け) (shukke)
* → Korean: 출가(出家) (chulga)
* → Vietnamese: xuất gia (出家)

/ʈ͡ʂʰu⁵⁵ t͡ɕi̯ä⁵⁵/

/t͡sʰɵt̚⁵ kaː⁵⁵/

/t͡sʰɨt̚⁵ ka⁴²/

/t͡sʰut̚³²⁻⁴ ke⁴⁴/

/t͡sʰut̚⁵⁻²⁴ ke³³/

/t͡sʰut̚³²⁻⁵ ke⁴⁴/

/t͡sʰut̚³²⁻⁴ ke⁴⁴/

/t͡sʰut̚³²⁻⁴ ke⁴⁴/

/t͡sʰuk̚²⁻⁴ ke³³/

/ʈ͡ʂʰu⁵⁵ t͡ɕi̯ä⁵⁵/

/t͡sʰɵt̚⁵ kaː⁵⁵/

/t͡sʰɨt̚⁵ ka⁴²/

/t͡sʰut̚³²⁻⁴ ke⁴⁴/

/t͡sʰut̚⁵⁻²⁴ ke³³/

/t͡sʰut̚³²⁻⁵ ke⁴⁴/

/t͡sʰut̚³²⁻⁴ ke⁴⁴/

/t͡sʰut̚³²⁻⁴ ke⁴⁴/

/t͡sʰuk̚²⁻⁴ ke³³/

659 CE, Li Dashi and Li Yanshou, History of the Southern Dynasties

Zìjīn gōngsī jiē bùdé chūjiā wéi dào, jí qǐlì tǎ sì, yǐ zhái wéi jīngshè, bìng yán duàn zhī.

自今公私皆不得出家爲道，及起立塔寺，以宅爲精舍，幷嚴斷之。

自今公私皆不得出家为道，及起立塔寺，以宅为精舍，并严断之。

(intransitive, Buddhism, Taoism) to leave home to become monk or nun


นาค

th-noun

นาค • (nâak)

From Pali nāga (“noble person”). Cognate with Modern Khmer នាគ (niək).

(Buddhism) postulant: person seeking admission into a monastic order.


苦海

CJKV/code

Sino-Xenic (苦海):
* → Japanese: 苦(く)海(かい) (kukai)
* → Korean: 고해(苦海) (gohae)
* → Vietnamese: khổ hải (苦海)

/kʰu²¹⁴⁻³⁵ xaɪ̯²¹⁴⁻²¹⁽⁴⁾/

/fuː³⁵ hɔːi̯³⁵/

/kʰɔ⁵³⁻⁴⁴ hai⁵³/

/kʰɔ⁵⁵⁴⁻²⁴ hai⁵⁵⁴/

/kʰɔ⁵³⁻⁴⁴ hai⁵³/

/kʰɔ⁵³⁻⁴⁴ hai⁵³/

/kʰɔ⁴¹⁻⁴⁴ hai⁴¹/

/kʰou⁵²⁻³⁵ hai⁵²⁻²¹/

/kʰu²¹⁴⁻³⁵ xaɪ̯²¹⁴⁻²¹⁽⁴⁾/

/fuː³⁵ hɔːi̯³⁵/

/kʰɔ⁵³⁻⁴⁴ hai⁵³/

/kʰɔ⁵⁵⁴⁻²⁴ hai⁵⁵⁴/

/kʰɔ⁵³⁻⁴⁴ hai⁵³/

/kʰɔ⁵³⁻⁴⁴ hai⁵³/

/kʰɔ⁴¹⁻⁴⁴ hai⁴¹/

/kʰou⁵²⁻³⁵ hai⁵²⁻²¹/

Calque of Sanskrit दुःख समुद्र (duḥkha samudra).

calque

脫離苦海

脱离苦海

(Buddhism or figurative) the sea of bitterness; the ocean of suffering; the abyss of misery; this (weary) world


老佛爺

/lɑʊ̯²¹⁴⁻²¹ fu̯ɔ³⁵ jɛ³⁵/

/lɑʊ̯²¹⁴⁻²¹ fu̯ɔ³⁵ jɛ³/

/lou̯¹³ fɐt̚² jɛː²¹/

/lɑʊ̯²¹⁴⁻²¹ fu̯ɔ³⁵ jɛ³⁵/

/lɑʊ̯²¹⁴⁻²¹ fu̯ɔ³⁵ jɛ³/

/lou̯¹³ fɐt̚² jɛː²¹/


一來

Calque of Sanskrit सकृदागामिन् (sakṛdāgāmin, “once-returner”).

/i⁵⁵⁻⁵¹ laɪ̯³⁵/

/jɐt̚⁵ lɔːi̯²¹/

/it̚³²⁻⁴ lai²⁴/

/it̚⁵⁻²⁴ lai²⁴/

/it̚³²⁻⁵ lai¹³/

/it̚³²⁻⁴ lai²⁴/

/it̚³²⁻⁴ lai²³/

/i⁵⁵⁻⁵¹ laɪ̯³⁵/

/jɐt̚⁵ lɔːi̯²¹/

/it̚³²⁻⁴ lai²⁴/

/it̚⁵⁻²⁴ lai²⁴/

/it̚³²⁻⁵ lai¹³/

/it̚³²⁻⁴ lai²⁴/

/it̚³²⁻⁴ lai²³/


ฎีกา

From Pali ṭīkā (“sub-commentary”); perhaps via Old Khmer ṭīkā (“clarification; commentary; decree; explanation; instruction; order; etc”). Cognate with Modern Khmer ដីកា (dəykaa).

der

(chiefly Buddhism) clarification; commentary; explanation.

(chiefly Buddhism) invitation (made to a priest).

(chiefly Buddhism) letter of charitable solicitation.


閻羅王

ㄧㄢˊ ㄌㄨㄛˊ ㄨㄤˊ

/jɛn³⁵ lu̯ɔ³⁵ wɑŋ³⁵/

/jiːm²¹ lɔː²¹ wɔːŋ²¹/

/ŋi̯am¹¹ lo¹¹ voŋ¹¹/

/ŋi̯am¹¹ lo¹¹ voŋ¹¹/

/ŋi̯am¹¹ lo³¹ voŋ¹¹/

/ŋiŋ³³ lɔ³³ uaŋ³³/

/ŋia⁵³⁻⁵⁵ l̃a⁵³⁻⁵⁵ uoŋ⁵³/

/ɡiam¹³⁻²² lo¹³⁻²² ɔŋ¹³/

/ɡiam²⁴⁻²² lo²⁴⁻²² ɔŋ²⁴/

/ɡiam²⁴⁻¹¹ lo²⁴⁻¹¹ ɔŋ²⁴/

/ɡiam²³⁻³³ lɤ²³⁻³³ ɔŋ²³/

/ɡiam²⁴⁻¹¹ lo²⁴⁻¹¹ ŋ̍²⁴/

/ɡiam²³⁻³³ lɤ²³⁻³³ ŋ̍²³/

/ɡiam²⁴⁻²² lo²⁴⁻²² ŋ̍²⁴/

/ŋiam⁵⁵⁻¹¹ lo⁵⁵⁻¹¹ uaŋ⁵⁵/

/n̠ʲi²² lu⁵⁵ ɦuɑ̃²¹/

/jɛn³⁵ lu̯ɔ³⁵ wɑŋ³⁵/

/jiːm²¹ lɔː²¹ wɔːŋ²¹/

/ŋi̯am¹¹ lo¹¹ voŋ¹¹/

/ŋi̯am¹¹ lo¹¹ voŋ¹¹/

/ŋi̯am¹¹ lo³¹ voŋ¹¹/

/ŋiŋ³³ lɔ³³ uaŋ³³/

/ŋia⁵³⁻⁵⁵ l̃a⁵³⁻⁵⁵ uoŋ⁵³/

/ɡiam¹³⁻²² lo¹³⁻²² ɔŋ¹³/

/ɡiam²⁴⁻²² lo²⁴⁻²² ɔŋ²⁴/

/ɡiam²⁴⁻¹¹ lo²⁴⁻¹¹ ɔŋ²⁴/

/ɡiam²³⁻³³ lɤ²³⁻³³ ɔŋ²³/

/ɡiam²⁴⁻¹¹ lo²⁴⁻¹¹ ŋ̍²⁴/

/ɡiam²³⁻³³ lɤ²³⁻³³ ŋ̍²³/

/ɡiam²⁴⁻²² lo²⁴⁻²² ŋ̍²⁴/

/ŋiam⁵⁵⁻¹¹ lo⁵⁵⁻¹¹ uaŋ⁵⁵/

/n̠ʲi²² lu⁵⁵ ɦuɑ̃²¹/

Partial calque of Sanskrit यमराज (yamarāja).

partial calque

(Buddhism, Chinese mythology) Synonym of 閻羅 /阎罗 (Yánluó, “Yama (god of the underworld)”)


菩提子

/pʰu³⁵ tʰi³⁵ t͡sz̩²¹⁴⁻²¹⁽⁴⁾/

/pʰou̯²¹ tʰɐi̯²¹ t͡siː³⁵/

/pʰɔ²⁴⁻¹¹ tʰe²⁴⁻¹¹ t͡si⁵³/

/pʰɔ²³⁻³³ tʰe²³⁻³³ t͡si⁴¹/

/pʰɔ²⁴⁻¹¹ tʰe²⁴⁻¹¹ t͡su⁵³/

/pʰɔ²³⁻³³ tʰe²³⁻³³ t͡su⁴¹/

/pʰu³⁵ tʰi³⁵ t͡sz̩²¹⁴⁻²¹⁽⁴⁾/

/pʰou̯²¹ tʰɐi̯²¹ t͡siː³⁵/

/pʰɔ²⁴⁻¹¹ tʰe²⁴⁻¹¹ t͡si⁵³/

/pʰɔ²³⁻³³ tʰe²³⁻³³ t͡si⁴¹/

/pʰɔ²⁴⁻¹¹ tʰe²⁴⁻¹¹ t͡su⁵³/

/pʰɔ²³⁻³³ tʰe²³⁻³³ t͡su⁴¹/

(Buddhism) Bodhi-seeds, or beads, the hard seeds of a kind of Himalayan grass, also of a tree at Tiantai, used for rosaries.


菩提

CJKV/code

Sino-Xenic (菩提):
* → Japanese: 菩提(ぼだい) (bodai)
* → Korean: 보제(菩提) (boje), 보리(菩提) (bori)
* → Vietnamese: bồ đề (菩提)

/pʰu³⁵ tʰi³⁵/

/pʰou̯²¹ tʰɐi̯²¹/

/pʰɔ²⁴⁻²² tʰe²⁴/

/pʰɔ²⁴⁻²² tʰe²⁴/

/pʰɔ¹³⁻²² tʰe¹³/

/pʰɔ²⁴⁻¹¹ tʰe²⁴/

/pʰɔ²³⁻³³ tʰe²³/

/pʰu³⁵ tʰi³⁵/

/pʰou̯²¹ tʰɐi̯²¹/

/pʰɔ²⁴⁻²² tʰe²⁴/

/pʰɔ²⁴⁻²² tʰe²⁴/

/pʰɔ¹³⁻²² tʰe¹³/

/pʰɔ²⁴⁻¹¹ tʰe²⁴/

/pʰɔ²³⁻³³ tʰe²³/

Until the hells are empty, I vow to not attain Buddhahood; only when all living beings are saved, shall I attain enlightenment.

The Kṣitigarbha Bodhisattva Pūrvapraṇidhāna Sūtra

Dìyù bù kōng, shì bù chéngfó; zhòngshēng dù jìn, fāng zhèng pútí.

地獄不空，誓不成佛；眾生度盡，方證菩提。

地狱不空，誓不成佛；众生度尽，方证菩提。


菩提

→ English: bodai

From Middle Chinese 菩提 (MC bu dej), a transliteration of Sanskrit बोधि (bodhi), or Pali bodhi.

(Buddhism) bodhi:
supreme enlightenment or wisdom

(Buddhism) bodhi:
(by extension) a Buddhist doctrine


大日如來

Sino-Xenic (大日如來):
* → Japanese: 大日如来(だいにちにょらい) (dainichi nyorai)
* → Korean: 대일여래(大日如來) (daeiryeorae)

ㄉㄚˋ ㄖˋ ㄖㄨˊ ㄌㄞˊ

/tä⁵¹⁻⁵³ ʐ̩⁵¹ ʐu³⁵ laɪ̯³⁵/

/tä⁵¹⁻⁵³ ʐ̩⁵¹ ʐu³⁵ laɪ̯³⁵/


取經

/t͡ɕʰy²¹⁴⁻²¹ t͡ɕiŋ⁵⁵/

/t͡sʰɵy̯³⁵ kɪŋ⁵⁵/

/t͡ɕʰy²¹³⁻¹³ t͡ɕin⁴²/

/t͡sʰu⁵³⁻⁴⁴ kiɪŋ⁴⁴/

/t͡sʰu⁵⁵⁴⁻²⁴ kiɪŋ³³/

/t͡sʰi⁵³⁻⁴⁴ kiɪŋ⁴⁴/

/t͡ɕʰy²¹⁴⁻²¹ t͡ɕiŋ⁵⁵/

/t͡sʰɵy̯³⁵ kɪŋ⁵⁵/

/t͡ɕʰy²¹³⁻¹³ t͡ɕin⁴²/

/t͡sʰu⁵³⁻⁴⁴ kiɪŋ⁴⁴/

/t͡sʰu⁵⁵⁴⁻²⁴ kiɪŋ³³/

/t͡sʰi⁵³⁻⁴⁴ kiɪŋ⁴⁴/

(Buddhism, historical) to go on a pilgrimage trip to India to acquire Buddhist scriptures


清淨

ja-r

清浄(しょうじょう) (shōjō)

清浄(せいじょう) (seijō)

CJKV/code

Sino-Xenic (清淨):
* → Japanese: 清浄(しょうじょう) (shōjō); 清浄(せいじょう) (seijō)
* → Korean: 정진(清淨) (jeongjin)
* → Vietnamese: thanh tịnh (清淨)

/t͡ɕʰiŋ⁵⁵ t͡ɕiŋ⁵¹/

/t͡sʰɪŋ⁵⁵ t͡sɪŋ²²/

/t͡sʰin²⁴⁻¹¹ t͡sʰi̯aŋ⁵⁵/

/t͡sʰiɪŋ⁴⁴⁻²² t͡siɪŋ²²/

/t͡sʰiɪŋ³³ t͡siɪŋ⁴¹/

/t͡sʰiɪŋ⁴⁴⁻²² t͡siɪŋ²²/

/t͡sʰiɪŋ⁴⁴⁻³³ t͡siɪŋ³³/

/t͡sʰiɪŋ⁴⁴⁻³³ t͡siɪŋ³³/

/t͡ɕʰiŋ⁵⁵ t͡ɕiŋ⁵¹/

/t͡sʰɪŋ⁵⁵ t͡sɪŋ²²/

/t͡sʰin²⁴⁻¹¹ t͡sʰi̯aŋ⁵⁵/

/t͡sʰiɪŋ⁴⁴⁻²² t͡siɪŋ²²/

/t͡sʰiɪŋ³³ t͡siɪŋ⁴¹/

/t͡sʰiɪŋ⁴⁴⁻²² t͡siɪŋ²²/

/t͡sʰiɪŋ⁴⁴⁻³³ t͡siɪŋ³³/

/t͡sʰiɪŋ⁴⁴⁻³³ t͡siɪŋ³³/

(Buddhism) purified of defiling illusion


性具

/ɕiŋ⁵¹⁻⁵³ t͡ɕy⁵¹/

/sɪŋ³³ kɵy̯²²/

/ɕiŋ⁵¹⁻⁵³ t͡ɕy⁵¹/

/sɪŋ³³ kɵy̯²²/

(Buddhism) inherent entailment of all specific phenomena in the nature of the Three Truths


gandharva

Borrowed from Sanskrit गन्धर्व (gandharva).

(Buddhism) A being in the intermediate state between death and rebirth.


坐禪

Sino-Xenic (坐禪):
* → Japanese: 座(ざ)禅(ぜん) (zazen)
* → Korean: 좌선(坐禪) (jwaseon)

/t͡su̯ɔ⁵¹ ʈ͡ʂʰän³⁵/

/t͡sɔː²² siːm²¹/

/søy²⁴²⁻⁵⁵ sieŋ⁵³/

/t͡sə²² siɛn²⁴/

/t͡se²²⁻²¹ siɛn¹³/

/t͡se³³⁻¹¹ siɛn²⁴/

/t͡se²²⁻²¹ siɛn²⁴/

/t͡se³³⁻²¹ siɛn²³/

/t͡su̯ɔ⁵¹ ʈ͡ʂʰän³⁵/

/t͡sɔː²² siːm²¹/

/søy²⁴²⁻⁵⁵ sieŋ⁵³/

/t͡sə²² siɛn²⁴/

/t͡se²²⁻²¹ siɛn¹³/

/t͡se³³⁻¹¹ siɛn²⁴/

/t͡se²²⁻²¹ siɛn²⁴/

/t͡se³³⁻²¹ siɛn²³/


sadhaka

(Buddhism, Hinduism, Jainism) A person who follows a particular sadhana, or goal-directed spiritual practice.


無為

ja-adj

無(む)為(い) • (mui) ^(←むゐ (mwi)?)-na (adnominal 無(む)為(い)な (mui na), adverbial 無(む)為(い)に (mui ni))

無為 (canonical)
mui (romanization)
mwi (romanization)
無為な (adnominal)
無為に (adverbial)
無為だろ (imperfective stem)
むいだろ (imperfective stem)
mui daro (imperfective)
無為で (continuative stem)
むいで (continuative stem)
mui de (continuative)
無為だ (stem terminative)
むいだ (stem terminative)
mui da (terminative)
無為な (attributive stem)
むいな (attributive stem)
mui na (attributive)
無為なら (hypothetical stem)
むいなら (hypothetical stem)
mui nara (hypothetical)
無為であれ (imperative stem)
むいであれ (imperative stem)
mui de are (imperative)
無為ではない (informal negative)
無為じゃない (informal negative)
むいではない (informal negative)
むいじゃない (informal negative)
mui de wa nai (informal negative)
mui ja nai (informal negative)
無為だった (informal past)
むいだった (informal past)
mui datta (informal past)
無為ではなかった (informal negative past)
無為じゃなかった (informal negative past)
むいではなかった (informal negative past)
むいじゃなかった (informal negative past)
mui de wa nakatta (informal negative past)
mui ja nakatta (informal negative past)
無為です (formal)
むいです (formal)
mui desu (formal)
無為ではありません (formal negative)
無為じゃありません (formal negative)
むいではありません (formal negative)
むいじゃありません (formal negative)
mui de wa arimasen (formal negative)
mui ja arimasen (formal negative)
無為でした (formal past)
むいでした (formal past)
mui deshita (formal past)
無為ではありませんでした (formal negative past)
無為じゃありませんでした (formal negative past)
むいではありませんでした (formal negative past)
むいじゃありませんでした (formal negative past)
mui de wa arimasen deshita (formal negative past)
mui ja arimasen deshita (formal negative past)
無為で (conjunctive)
むいで (conjunctive)
mui de (conjunctive)
無為なら（ば） (conditional)
むいなら（ば） (conditional)
mui nara (ba) (conditional)
無為だったら (conditional past)
むいだったら (conditional past)
mui dattara (conditional past)
無為だろう (volitional)
むいだろう (volitional)
mui darō (volitional)
無為に (adverbial)
むいに (adverbial)
mui ni (adverbial)
無為さ (noun-from-adj)
むいさ (noun-from-adj)
muisa (noun-from-adj)

ja-adj-infl

無為

. で は ありません でした

. じゃ ありません でした

(Buddhism) of the ultimate truth of detachment from nidāna (causes and effects)


無為

無為 (canonical)
mui (romanization)
mwi (romanization)
むゐ (hiragana historical)

(Buddhism) the ultimate truth of detachment from nidāna (causes and effects); nonaction


禪杖

/ʈ͡ʂʰän³⁵ ʈ͡ʂɑŋ⁵¹/

/ʈ͡ʂʰän³⁵ ʈ͡ʂɑ̃ɻ⁵¹/

/siːm²¹ t͡sœːŋ²²/

/ʈ͡ʂʰän³⁵ ʈ͡ʂɑŋ⁵¹/

/ʈ͡ʂʰän³⁵ ʈ͡ʂɑ̃ɻ⁵¹/

/siːm²¹ t͡sœːŋ²²/


天眼

CJKV/code

Sino-Xenic (天眼):
* → Japanese: 天眼(てんげん) (tengen); 天眼(てんがん) (tengan)
* → Korean: 천안(天眼) (cheonan)

/tʰi̯ɛn⁵⁵ jɛn²¹⁴⁻²¹⁽⁴⁾/

/tʰiːn⁵⁵ ŋaːn¹³/

/tʰi̯ɛn⁵⁵ jɛn²¹⁴⁻²¹⁽⁴⁾/

/tʰiːn⁵⁵ ŋaːn¹³/

Calque of Sanskrit दिव्यचक्षुस् (divyacakṣus) or Pali dibbacakkhu.

calque

दिव्यचक्षुस्


диваажин

mn-noun

диваажин • (divaažin) (Mongolian spelling ᠳᠢᠸᠠᠵᠠᠨ (diwaǰan))

divaažin (romanization)
ᠳᠢᠸᠠᠵᠠᠨ (Mongolian)

Borrowed from Tibetan བདེ་བ་ཅན (bde ba can).


比丘尼

CJKV/code

Sino-Xenic (比丘尼):
* → Japanese: 比丘尼(びくに) (bikuni)
* → Korean: 비구니(比丘尼) (biguni)
* → Vietnamese: tỉ-khâu-ni (比丘尼)

/pi²¹⁴⁻²¹ t͡ɕʰi̯oʊ̯⁵⁵ ni³⁵/

/pei̯³⁵ jɐu̯⁵⁵ nei̯²¹/

/pi²¹⁴⁻²¹ t͡ɕʰi̯oʊ̯⁵⁵ ni³⁵/

/pei̯³⁵ jɐu̯⁵⁵ nei̯²¹/

Borrowed from Pali bhikkhunī, from Sanskrit भिक्षुणी (bhikṣuṇī).


唐卡

/tʰɑŋ³⁵ kʰä²¹⁴⁻²¹⁽⁴⁾/

/tʰɔːŋ²¹ kʰaː⁵⁵/

/tʰɑŋ³⁵ kʰä²¹⁴⁻²¹⁽⁴⁾/

/tʰɔːŋ²¹ kʰaː⁵⁵/


Abhidharma

Borrowed from Sanskrit अभिधर्म (abhidharma, literally “higher dharma”).

bor+

(Buddhism) Ancient Buddhist texts, dating from the 3rd century BCE onward, that contain detailed scholastic reworkings of doctrinal material appearing in the Buddhist sutras, according to schematic classifications.


僧塔

/sɤŋ⁵⁵ tʰä²¹⁴⁻²¹⁽⁴⁾/

/t͡sɐŋ⁵⁵ tʰaːp̚³/

/sɤŋ⁵⁵ tʰä²¹⁴⁻²¹⁽⁴⁾/

/t͡sɐŋ⁵⁵ tʰaːp̚³/

(Buddhism) small stupa for storing sarira, scriptures and other religious items


法號

/fä²¹⁴⁻²¹ xɑʊ̯⁵¹/

/fä²¹⁴⁻²¹ xaʊ̯ɻʷ⁵¹/

/fä²¹⁴⁻²¹ xɑʊ̯⁵¹/

/fä²¹⁴⁻²¹ xaʊ̯ɻʷ⁵¹/


上乘

/ʂɑŋ⁵¹ ʈ͡ʂʰɤŋ³⁵/

/ʂɑŋ⁵¹⁻⁵³ ʂɤŋ⁵¹/

/sœːŋ²² sɪŋ²²/

/ʂɑŋ⁵¹ ʈ͡ʂʰɤŋ³⁵/

/ʂɑŋ⁵¹⁻⁵³ ʂɤŋ⁵¹/

/sœːŋ²² sɪŋ²²/


凡夫

CJKV/code

Sino-Xenic (凡夫):
* → Japanese: 凡(ぼん)夫(ぷ) (bonpu)
* → Korean: 범부(凡夫) (beombu)
* → Vietnamese: phàm phu (凡夫)


凡夫

Probably from Middle Chinese 凡夫 (MC bjom pju, literally “ordinary, common; worldly, mortal + man, person, fellow”).


施食

/ʂʐ̩⁵⁵ ʂʐ̩³⁵/

/siː⁵⁵ sɪk̚²/

/ʂʐ̩⁵⁵ ʂʐ̩³⁵/

/siː⁵⁵ sɪk̚²/

(Buddhism) to offer food to monks or hungry ghosts


དགེ་སློང

Classical Mongolian: ᠭᠡᠯᠦᠩ (gelüng)

Khalkha Mongolian: гэлэн (gelen)

Kalmyk: гелң (gelñ)


皈依

CJKV/code

Sino-Xenic (皈依):
* → Japanese: 帰依(きえ) (kie)
* → Korean: 귀의(歸依) (gwiui)
* → Vietnamese: quy y (皈依)

/ku̯eɪ̯⁵⁵ i⁵⁵/

/kʷɐi̯⁵⁵ jiː⁵⁵/

/ku̯i²⁴⁻¹¹ i²⁴/

/kui⁴⁴⁻²² i⁴⁴/

/kui⁴⁴⁻²² i⁴⁴/

/kui⁴⁴⁻³³ i⁴⁴/

/kui⁴⁴⁻³³ i⁴⁴/

/ku̯eɪ̯⁵⁵ i⁵⁵/

/kʷɐi̯⁵⁵ jiː⁵⁵/

/ku̯i²⁴⁻¹¹ i²⁴/

/kui⁴⁴⁻²² i⁴⁴/

/kui⁴⁴⁻²² i⁴⁴/

/kui⁴⁴⁻³³ i⁴⁴/

/kui⁴⁴⁻³³ i⁴⁴/

Calque of Sanskrit शरणम् गच्छामि (śaraṇam gacchāmi, “to go to a refuge”).

cal

शरणम् गच्छामि

皈依三寶／皈依三宝

皈依佛門／皈依佛门

That commandery marquess kowtowed in obeisance, vowing to become a Buddhist.

那郡侯磕頭禮拜，誓願皈依。

那郡侯磕头礼拜，誓愿皈依。

(Buddhism, intransitive) to become a Buddhist


娑婆

/su̯ɔ⁵⁵ pʰu̯ɔ³⁵/

/sɔː⁵⁵ pʰɔː²¹/

/su̯ɔ⁵⁵ pʰu̯ɔ³⁵/

/sɔː⁵⁵ pʰɔː²¹/

Borrowed from Sanskrit सह (saha, “name of a division of the world < bearing; enduring”), as in सहलोकधातु (sahalokadhātu, “world inhabited by men; earth”).

bor

(Buddhism) world of endurance; outside world; this world (which is full of suffering)


娑婆

From Chinese 娑婆 (suōpó), itself a transliteration of Sanskrit सह (saha)


རྒྱལ་བ

(Buddhism) victorious one (epithet of the Buddha)


ཡེ་ཤེས

From ཡེ (ye, “primordial”) + ཤེས (shes, “to know, understand, realise, cognise”).


參禪

CJKV/code

Sino-Xenic (參禪):
* → Japanese: 参(さん)禅(ぜん) (sanzen)
* → Korean: 참선(參禪) (chamseon)

/t͡sʰän⁵⁵ ʈ͡ʂʰän³⁵/

/t͡sʰän⁵⁵ ʈ͡ʂʰän³⁵/


班禪

/pän⁵⁵ ʈ͡ʂʰän³⁵/

/pän⁵⁵ ʈ͡ʂʰän³⁵/

班禪喇嘛 班禪喇嘛#Chinese

班禅喇嘛 班禅喇嘛#Chinese

(Buddhism) Short for 班禪喇嘛／班禅喇嘛 (bānchán lǎma, “Panchen Lama”).


班禪喇嘛

ㄅㄢ ㄔㄢˊ ㄌㄚˇ ˙ㄇㄚ

баньчань лама

/pän⁵⁵ ʈ͡ʂʰän³⁵ lä²¹⁴ mä⁴/

/paːn⁵⁵ siːm²¹ laː⁵⁵ maː²¹/

/pän⁵⁵ ʈ͡ʂʰän³⁵ lä²¹⁴ mä⁴/

/paːn⁵⁵ siːm²¹ laː⁵⁵ maː²¹/

Borrowed from Tibetan པན་ཆེན་བླ་མ (pan chen bla ma).


上西天

/ʂɑŋ⁵¹ ɕi⁵⁵ tʰi̯ɛn⁵⁵/

/sœːŋ¹³ sɐi̯⁵⁵ tʰiːn⁵⁵/

/ʂɑŋ⁵¹ ɕi⁵⁵ tʰi̯ɛn⁵⁵/

/sœːŋ¹³ sɐi̯⁵⁵ tʰiːn⁵⁵/

† - euphemistic; ‡ - usually of the elderly; ¤ - humorous; § - derogatory/disrespectful


གཏེར་སྟོན

head

གཏེར་སྟོན • (gter ston)

From གཏེར (gter, “treasure”) + སྟོན (ston, “reveal”).

compound

(Buddhism) A tertön, a Buddhist master who discoveries hidden texts.


གཏེར་མ

(Buddhism) A terma, a hidden teaching (or on occasion religious object).


正業

ja-noun

正(しょう)業(ごう) • (shōgō) ^(←しやうごふ (syaugofu)?)

正業 (canonical)
shōgō (romanization)
syaugofu (romanization)
しやうごふ (hiragana historical)


གྲྭ་པ

/ʈ͡ʂʰa˩˧˨.paˑ/

གྲྭ (grwa) + པ (pa, “nominalization suffix”)

compound

གྲྭ་པ་མེད་པའི་མཁན་པོ་


超生

/ʈ͡ʂʰɑʊ̯⁵⁵ ʂɤŋ⁵⁵/

/t͡sʰiːu̯⁵⁵ sɐŋ⁵⁵/

/t͡sʰiːu̯⁵⁵ saːŋ⁵⁵/

/t͡sʰiau³³ sŋ̍³³/

/t͡sʰiau⁴⁴⁻³³ siɪŋ⁴⁴/

/t͡sʰiau⁴⁴⁻²² siɪŋ⁴⁴/

/tʰiau⁴⁴⁻²² siɪŋ⁴⁴/

/ʈ͡ʂʰɑʊ̯⁵⁵ ʂɤŋ⁵⁵/

/t͡sʰiːu̯⁵⁵ sɐŋ⁵⁵/

/t͡sʰiːu̯⁵⁵ saːŋ⁵⁵/

/t͡sʰiau³³ sŋ̍³³/

/t͡sʰiau⁴⁴⁻³³ siɪŋ⁴⁴/

/t͡sʰiau⁴⁴⁻²² siɪŋ⁴⁴/

/tʰiau⁴⁴⁻²² siɪŋ⁴⁴/


經變

/t͡ɕiŋ⁵⁵ pi̯ɛn⁵¹/

/kɪŋ⁵⁵ piːn³³/

/t͡ɕiŋ⁵⁵ pi̯ɛn⁵¹/

/kɪŋ⁵⁵ piːn³³/

(Buddhism) pictorial representation of Buddhist narratives; sutra painting


變相

/pi̯ɛn⁵¹⁻⁵³ ɕi̯ɑŋ⁵¹/

/piːn³³ sœːŋ³³/

/piɛn²¹⁻⁵³ siɔŋ²¹/

/piɛn⁴¹⁻⁵⁵⁴ siɔŋ⁴¹/

/piɛn²¹⁻⁴¹ siɔŋ²¹/

/piɛn¹¹⁻⁵³ siɔŋ¹¹/

/piɛn²¹⁻⁵³ siaŋ²¹/

/pĩ¹¹⁻⁵³ siaŋ¹¹/

/pĩ²¹⁻⁴¹ siaŋ²¹/

/pĩ²¹⁻⁴¹ siũ²¹/

/pĩ¹¹⁻⁵³ siũ¹¹/

/piaŋ²¹³⁻⁵⁵ siaŋ²¹³/

/pi̯ɛn⁵¹⁻⁵³ ɕi̯ɑŋ⁵¹/

/piːn³³ sœːŋ³³/

/piɛn²¹⁻⁵³ siɔŋ²¹/

/piɛn⁴¹⁻⁵⁵⁴ siɔŋ⁴¹/

/piɛn²¹⁻⁴¹ siɔŋ²¹/

/piɛn¹¹⁻⁵³ siɔŋ¹¹/

/piɛn²¹⁻⁵³ siaŋ²¹/

/pĩ¹¹⁻⁵³ siaŋ¹¹/

/pĩ²¹⁻⁴¹ siaŋ²¹/

/pĩ²¹⁻⁴¹ siũ²¹/

/pĩ¹¹⁻⁵³ siũ¹¹/

/piaŋ²¹³⁻⁵⁵ siaŋ²¹³/

(Buddhism) Synonym of 經變 /经变 (jīngbiàn, “sutra painting”)


寶樹

/pɑʊ̯²¹⁴⁻²¹ ʂu⁵¹/

/pɑʊ̯²¹⁴⁻²¹ ʂu⁵¹/

Calque of Sanskrit रत्नवृक्ष (ratnavṛkṣa).


七寶池

/t͡ɕʰi⁵⁵ pɑʊ̯²¹⁴⁻²¹ ʈ͡ʂʰʐ̩³⁵/

/t͡sʰɐt̚⁵ pou̯³⁵ t͡sʰiː²¹/

/t͡ɕʰi⁵⁵ pɑʊ̯²¹⁴⁻²¹ ʈ͡ʂʰʐ̩³⁵/

/t͡sʰɐt̚⁵ pou̯³⁵ t͡sʰiː²¹/

(Buddhism) pool of seven jewels in the Pure Land of Sukhavati


極樂世界

ㄐㄧˊ ㄌㄜˋ ㄕˋ ㄐㄧㄝˋ

/t͡ɕi³⁵ lɤ⁵¹⁻⁵³ ʂʐ̩⁵¹⁻⁵³ t͡ɕi̯ɛ⁵¹/

/kɪk̚² lɔːk̚² sɐi̯³³ kaːi̯³³/

/kiɪk̚⁴⁻³² lɔk̚⁴⁻³² se²¹⁻⁴¹ kai²¹/

/kiɪk̚⁴⁻³² lɔk̚⁴⁻³² se¹¹⁻⁵³ kai¹¹/

/kiɪk̚⁴⁻³² lɔk̚⁴⁻³² se²¹⁻⁵³ kai²¹/

/t͡ɕi³⁵ lɤ⁵¹⁻⁵³ ʂʐ̩⁵¹⁻⁵³ t͡ɕi̯ɛ⁵¹/

/kɪk̚² lɔːk̚² sɐi̯³³ kaːi̯³³/

/kiɪk̚⁴⁻³² lɔk̚⁴⁻³² se²¹⁻⁴¹ kai²¹/

/kiɪk̚⁴⁻³² lɔk̚⁴⁻³² se¹¹⁻⁵³ kai¹¹/

/kiɪk̚⁴⁻³² lɔk̚⁴⁻³² se²¹⁻⁵³ kai²¹/

Translation of Sanskrit सुखावतीलोकधातु (sukhāvatīlokadhātu).

der

सुखावतीलोकधातु


甘露

CJKV/code

Sino-Xenic (甘露):
* → Japanese: 甘(かん)露(ろ) (kanro)
* → Korean: 감로(甘露) (gamno)
* → Vietnamese: cam lộ, cam lồ (甘露)

Translation of Sanskrit अमृत (amṛta, “immortal”). Tibetan equivalent is བདུད་རྩི (bdud rtsi).

/kam²⁴⁻¹¹ lu⁵⁵/

/kam⁴⁴⁻²² lɔ²²/

/kam⁴⁴⁻²² lɔ²²/

/kam⁴⁴⁻³³ lɔ³³/

/kam⁴⁴⁻³³ lɔ³³/

/kam²⁴⁻¹¹ lu⁵⁵/

/kam⁴⁴⁻²² lɔ²²/

/kam⁴⁴⁻²² lɔ²²/

/kam⁴⁴⁻³³ lɔ³³/

/kam⁴⁴⁻³³ lɔ³³/


甘露

(Buddhism, figurative) (by extension) Buddha's teachings


僧伽

Sino-Xenic (僧伽):
* → Japanese: 僧伽(そうぎゃ) (sōgya)
* → Korean: 승가(僧伽) (seungga)
* → Vietnamese: tăng già (僧伽)

/sɤŋ⁵⁵ t͡ɕʰi̯ɛ³⁵/

/sɤŋ⁵⁵ t͡ɕi̯ä⁵⁵/

/t͡sɐŋ⁵⁵ kʰɛː²¹/

/sɐŋ⁵⁵ kʰɛː²¹/

/t͡siɪŋ⁴⁴⁻²² ka⁴⁴/

/t͡siɪŋ³³ ka³³/

/t͡siɪŋ⁴⁴⁻²² ka⁴⁴/

/t͡siɪŋ⁴⁴⁻³³ ka⁴⁴/

/t͡siɪŋ⁴⁴⁻³³ ka⁴⁴/

/sɤŋ⁵⁵ t͡ɕʰi̯ɛ³⁵/

/sɤŋ⁵⁵ t͡ɕi̯ä⁵⁵/

/t͡sɐŋ⁵⁵ kʰɛː²¹/

/sɐŋ⁵⁵ kʰɛː²¹/

/t͡siɪŋ⁴⁴⁻²² ka⁴⁴/

/t͡siɪŋ³³ ka³³/

/t͡siɪŋ⁴⁴⁻²² ka⁴⁴/

/t͡siɪŋ⁴⁴⁻³³ ka⁴⁴/

/t͡siɪŋ⁴⁴⁻³³ ka⁴⁴/

Borrowed from Sanskrit संघ (saṃgha, “collection, multitude, crowd, community, association”) or Pali sangha. (Dassanayake, 2021) Tibetan equivalent is དགེ་འདུན (dge 'dun).

bor

(Buddhism) sangha; Buddhist community of monks, nuns, novices and laity


舌根

CJKV/code

Sino-Xenic (舌根):
* → Japanese: 舌根(ぜっこん) (zekkon)
* → Korean: 설근(舌根) (seolgeun)
* → Vietnamese: thiệt căn (舌根)

/ʂɤ³⁵ kən⁵⁵/

/ʂɤ³⁵ kəɻ⁵⁵/

/t͡si(ʔ)¹²¹⁻²¹ kin⁴⁴/

/ʂɤ³⁵ kən⁵⁵/

/ʂɤ³⁵ kəɻ⁵⁵/

/t͡si(ʔ)¹²¹⁻²¹ kin⁴⁴/

The Buddhism sense is a translation of Sanskrit जिह्वेन्द्रिय (jihvendriya, “tongue faculty”). The Tibetan equivalent is ལྕེའི་དབང་པོ (lce'i dbang po).

der

जिह्वेन्द्रिय

(Buddhism) “tongue or taste faculty”, one of the six sensory faculties


耳根

CJKV/code

Sino-Xenic (耳根):
* → Japanese: 耳根(にこん) (nikon)
* → Korean: 이근(耳根) (igeun)
* → Vietnamese: nhĩ căn (耳根)

/ˀɤɻ²¹⁴⁻²¹ kən⁵⁵/

/ˀɤɻ²¹⁴⁻²¹ kəɻ⁵⁵/

/jiː¹³ kɐn⁵⁵/

/ˀɤɻ²¹⁴⁻²¹ kən⁵⁵/

/ˀɤɻ²¹⁴⁻²¹ kəɻ⁵⁵/

/jiː¹³ kɐn⁵⁵/

The Buddhism sense is a translation of Sanskrit श्रोत्रेन्द्रिय (śrotrendriya, “sense or organ of hearing”). The Tibetan equivalent is རྣ་བའི་དབང་པོ (rna ba'i dbang po).

der

श्रोत्रेन्द्रिय

(Buddhism) “ear or hearing faculty”, one of the six sensory faculties


རྣ་བའི་དབང་པོ

head

རྣ་བའི་དབང་པོ

A translation of Sanskrit श्रोत्रेन्द्रिय (śrotrendriya, “sense or organ of hearing”). The Chinese equivalent is 耳根 (ěrgēn).

der

श्रोत्रेन्द्रिय


ཆོས་འཁོར

(Buddhism) dharmachakra, dharma wheel, wheel of life


དགེ་འདུན

head

དགེ་འདུན • (dge 'dun)

From དགེ (dge, “virtuous, good”) + འདུན ('dun, “intention, aspiration”).


inter-be

en-verb

inter-be (third-person singular simple present inter-is, present participle inter-being, simple past inter-was, past participle inter-been)

inter-is (present singular third-person)
inter-being (participle present)
inter-was (past)
inter-been (participle past)


མཁན་པོ

desctree

→ Chinese: 堪布 (kānbù)
→ Middle Mongol: ᠬᠠᠮᠪᠤ (qambu)
Classical Mongolian: ᠬᠠᠮᠪᠤ (qambu)
Buryat: хамба (xamba)
Mongolian: хамба (xamba)

/kʰɛ̃˥˥.po˥˥/

Inherited from Old Tibetan མཁན་པོ (mkhan po), calqued from Sanskrit उपाध्याय (upādhyāya).

inh+

(Tibetan Buddhism) khenpo (degree for higher Buddhist studies given in Tibetan Buddhism)


โลกันตร์

th-proper noun

โลกันตร์ • (loo-gan)

From Pali lokantara (literally “interworld; another world”), from loka (“world”) + antara (“difference; gap; in between; space; etc”), equivalent to Thai โลก (lôok) + อันตร. Compare Sanskrit लोकान्तर (lokāntara). Cognate with Khmer លោកន្តរ (lookntɑɑ).

com

โลก (lôok) + อันตร

(Buddhism) the name of a realm in the hell where sinful beings are detained forever and given the most serious punishments for their sins.


อเวจี

/ʔa˨˩.weː˧.t͡ɕiː˧/

From Sanskrit अवीचि (avīci, literally “waveless: having no waves, without waves”). Cognate with Old Khmer *ʼavīci, ʼavici, ʼavaci, °ʼaviciya°; Pre-Angkorian Old Khmer ʼavīci°, ʼavicī°; Angkorian Old Khmer ʼavīci, ʼavicīya; Modern Khmer អវីចី (ʼaʼviicəy), Lü ᦀᦞᦲᦈᦲ (˙ʼviiṫsii).

cog

Lü ᦀᦞᦲᦈᦲ (˙ʼviiṫsii)

นรก นรก#Thai

มหา มหา#Thai

(Buddhism) (นรก~, ~นรก, ~มหานรก) one of the eight regions of the hell, being the lowest region to which the most sinful beings are sent for punishment.


禪宗

CJKV/code

Sino-Xenic (禪宗):
* → Japanese: 禅(ぜん)宗(しゅう) (zenshū)
* → Korean: 선종(禪宗) (seonjong)
* → Vietnamese: thiền tông (禪宗)

/ʈ͡ʂʰän³⁵ t͡sʊŋ⁵⁵/

/siːm²¹ t͡sʊŋ⁵⁵/

/siɛn²⁴⁻²² t͡sɔŋ⁴⁴/

/siɛn²⁴⁻²² t͡sɔŋ³³/

/siɛn¹³⁻²² t͡sɔŋ⁴⁴/

/siɛn²⁴⁻¹¹ t͡sɔŋ⁴⁴/

/siɛn²³⁻³³ t͡sɔŋ⁴⁴/

/ʈ͡ʂʰän³⁵ t͡sʊŋ⁵⁵/

/siːm²¹ t͡sʊŋ⁵⁵/

/siɛn²⁴⁻²² t͡sɔŋ⁴⁴/

/siɛn²⁴⁻²² t͡sɔŋ³³/

/siɛn¹³⁻²² t͡sɔŋ⁴⁴/

/siɛn²⁴⁻¹¹ t͡sɔŋ⁴⁴/

/siɛn²³⁻³³ t͡sɔŋ⁴⁴/


禅宗

[d͡zẽ̞ɰ̃ɕɨː]


三藏

/sän⁵⁵ t͡sɑŋ⁵¹/

/sam⁴⁴⁻²² t͡sɔŋ²²/

/sam³³ t͡sɔŋ⁴¹/

/sam⁴⁴⁻²² t͡sɔŋ²²/

/sam⁴⁴⁻³³ t͡sɔŋ³³/

/sam⁴⁴⁻³³ t͡sɔŋ³³/

/sän⁵⁵ t͡sɑŋ⁵¹/

/sam⁴⁴⁻²² t͡sɔŋ²²/

/sam³³ t͡sɔŋ⁴¹/

/sam⁴⁴⁻²² t͡sɔŋ²²/

/sam⁴⁴⁻³³ t͡sɔŋ³³/

/sam⁴⁴⁻³³ t͡sɔŋ³³/

Calque of Pali tipiṭaka, from ti (“three”) + piṭaka (“basket, collection of canons”), and Sanskrit त्रिपिटक (tripiṭaka), from त्रि (tri) + पिटक (piṭaka).


ตำนาน

(Buddhism) chapter (of the Paritta scripture).


數珠

/ʂu⁵¹ ʈ͡ʂu⁵⁵/

/ʂu⁵¹ ɖ͡ʐ̥u¹/

/ʂu⁵¹ ʈ͡ʂuɻʷ⁵⁵/

/su⁵¹ ʈ͡ʂu⁵⁵/

/su⁵¹ ɖ͡ʐ̥u¹/

/su⁵¹ ʈ͡ʂuɻʷ⁵⁵/

/su⁵¹ ɖ͡ʐ̥uɻʷ¹/

/sɔ²¹⁻⁵³ t͡su⁴⁴/

/sɔ¹¹⁻⁵³ t͡su⁴⁴/

/sɔ²¹⁻⁴¹ t͡su⁴⁴/

/ʂu⁵¹ ʈ͡ʂu⁵⁵/

/ʂu⁵¹ ɖ͡ʐ̥u¹/

/ʂu⁵¹ ʈ͡ʂuɻʷ⁵⁵/

/su⁵¹ ʈ͡ʂu⁵⁵/

/su⁵¹ ɖ͡ʐ̥u¹/

/su⁵¹ ʈ͡ʂuɻʷ⁵⁵/

/su⁵¹ ɖ͡ʐ̥uɻʷ¹/

/sɔ²¹⁻⁵³ t͡su⁴⁴/

/sɔ¹¹⁻⁵³ t͡su⁴⁴/

/sɔ²¹⁻⁴¹ t͡su⁴⁴/


梵音

(Buddhism) sounds of Sanskrit; Buddhist chanting


施主

CJKV/code

Sino-Xenic (施主):
* → Japanese: 施(せ)主(しゅ) (seshu)
* → Korean: 시주(施主) (siju)
* → Vietnamese: thí chủ (施主)

/ʂʐ̩⁵⁵ ʈ͡ʂu²¹⁴⁻²¹⁽⁴⁾/

/siː⁵⁵ t͡syː³⁵/

/ʂʐ̩⁵⁵ ʈ͡ʂu²¹⁴⁻²¹⁽⁴⁾/

/siː⁵⁵ t͡syː³⁵/

Calque of Sanskrit दानपति (dānapati, “lord of alms”).

cal

(Buddhism, Taoism, used by monks and priests, respectful) alms giver; benefactor; patron


သွမ်း

shn-noun

သွမ်း • (sáum)

(Buddhism) cooked rice or food for a monk


མཆོད་རྟེན

→ English: chorten

/t͡ɕʰøː˥˥.tẽ˥˥/

མཆོད (mchod, “to offer; to worship”) + རྟེན (rten, “seat; temple”).


зовлон

mn-noun

зовлон • (zovlon) (Mongolian spelling ᠵᠣᠪᠠᠯᠠᠩ (ǰobalang)); (hidden-g declension)

zovlon (romanization)
ᠵᠣᠪᠠᠯᠠᠩ (Mongolian)
hidden-g declension (romanization)

[ˈt͡sɔ̙w̜ɮɞ̙ɴ]

зовох (zovox, “to suffer”) + -лан (-lan)


сансар

mn-noun

сансар • (sansar) (Mongolian spelling ᠰᠠᠨᠰᠠᠷ (sansar)); (regular declension)

sansar (romanization)
ᠰᠠᠨᠰᠠᠷ (Mongolian)


three marks of existence

en-noun

three marks of existence pl (plural only)

Calque of Pali tilakkhaṇa, Sanskrit त्रिलक्षण (trilakṣaṇa).

(Buddhism) Three characteristics of all phenomena: anicca (“impermanence”), dukkha (“suffering”) and anatta (“non-self”).


anitya

Transliteration of Sanskrit अनित्य (anitya).


мөнх бус

mn-noun

мөнх бус • (mönx bus) (Mongolian spelling ᠮᠥᠩᠬᠡ
ᠪᠤᠰᠤ (möngke busu))

mönx bus (romanization)
ᠮᠥᠩᠬᠡ ᠪᠤᠰᠤ (Mongolian)

Calque of Tibetan མི་རྟག་པ (mi rtag pa), Pali anicca, Sanskrit अनित्य (anitya).


ཕུར་བ

(Buddhism) A kind of ritual dagger, the kīla.


བླ་རི

(Buddhism) The hill or mountain on which one's soul rests after one dies.


因由

/in⁵⁵ joʊ̯³⁵/

/in⁵⁵ jɤʊ̯ɻʷ³⁵/

/jɐn⁵⁵ jɐu̯²¹/

/ʒin⁵³ ʒiu⁵⁵/

/in⁴⁴⁻²² iu²⁴/

/in⁴⁴⁻²² iu¹³/

/in⁴⁴⁻³³ iu²⁴/

/in⁴⁴⁻³³ iu²³/

/in⁵⁵ joʊ̯³⁵/

/in⁵⁵ jɤʊ̯ɻʷ³⁵/

/jɐn⁵⁵ jɐu̯²¹/

/ʒin⁵³ ʒiu⁵⁵/

/in⁴⁴⁻²² iu²⁴/

/in⁴⁴⁻²² iu¹³/

/in⁴⁴⁻³³ iu²⁴/

/in⁴⁴⁻³³ iu²³/

(Buddhism) hetu and prataya; principal and secondary causes


有為

ja-adj

有(う)為(い) • (ui) ^(←うゐ (uwi)?)-na (adnominal 有(う)為(い)な (ui na), adverbial 有(う)為(い)に (ui ni))

有為 (canonical)
ui (romanization)
uwi (romanization)
有為な (adnominal)
有為に (adverbial)
有為だろ (imperfective stem)
ういだろ (imperfective stem)
ui daro (imperfective)
有為で (continuative stem)
ういで (continuative stem)
ui de (continuative)
有為だ (stem terminative)
ういだ (stem terminative)
ui da (terminative)
有為な (attributive stem)
ういな (attributive stem)
ui na (attributive)
有為なら (hypothetical stem)
ういなら (hypothetical stem)
ui nara (hypothetical)
有為であれ (imperative stem)
ういであれ (imperative stem)
ui de are (imperative)
有為ではない (informal negative)
有為じゃない (informal negative)
ういではない (informal negative)
ういじゃない (informal negative)
ui de wa nai (informal negative)
ui ja nai (informal negative)
有為だった (informal past)
ういだった (informal past)
ui datta (informal past)
有為ではなかった (informal negative past)
有為じゃなかった (informal negative past)
ういではなかった (informal negative past)
ういじゃなかった (informal negative past)
ui de wa nakatta (informal negative past)
ui ja nakatta (informal negative past)
有為です (formal)
ういです (formal)
ui desu (formal)
有為ではありません (formal negative)
有為じゃありません (formal negative)
ういではありません (formal negative)
ういじゃありません (formal negative)
ui de wa arimasen (formal negative)
ui ja arimasen (formal negative)
有為でした (formal past)
ういでした (formal past)
ui deshita (formal past)
有為ではありませんでした (formal negative past)
有為じゃありませんでした (formal negative past)
ういではありませんでした (formal negative past)
ういじゃありませんでした (formal negative past)
ui de wa arimasen deshita (formal negative past)
ui ja arimasen deshita (formal negative past)
有為で (conjunctive)
ういで (conjunctive)
ui de (conjunctive)
有為なら（ば） (conditional)
ういなら（ば） (conditional)
ui nara (ba) (conditional)
有為だったら (conditional past)
ういだったら (conditional past)
ui dattara (conditional past)
有為だろう (volitional)
ういだろう (volitional)
ui darō (volitional)
有為に (adverbial)
ういに (adverbial)
ui ni (adverbial)
有為さ (noun-from-adj)
ういさ (noun-from-adj)
uisa (noun-from-adj)

ja-adj-infl

有為

. で は ありません でした

. じゃ ありません でした

(Buddhism) impermanent due to being born of nidāna (causes and effects)


有為

有為 (canonical)
ui (romanization)
uwi (romanization)
うゐ (hiragana historical)

いろは歌
有為の奥山、今日越えて
ui no okuyama, kyō koete
The deep mountains of karma
We cross them today

(Buddhism) impermanent existences born of nidāna (causes and effects)


ปัจจัย

From Pali paccaya (“cause; suffix; etc”); possibly via Old Khmer pracai, pracaiya (“(1) source of livelihood; (2) monetary support; (3) requisites for monastic life, that is, clothing, food, shelter, medicine; etc”). Cognate with Modern Khmer បច្ច័យ (paccay). Compare Sanskrit प्रत्यय (pratyaya), from which Thai ปัตยัย is derived.

(Buddhism) any of the four things required for the living of a priest: (1) clothing, (2) food, (3) shelter, and (4) medicine.


ปัณฑุกัมพล

From ปัณฑุ (“yellowish white; red”) + กัมพล (“flannel; wool; woolen”); ultimately from Pali paṇḍukambala, from paṇḍu (“yellowish white”) + kambala (“flannel; wool; woolen”). Compare Khmer បណ្ឌុកម្ពល (bɑɑndukmpɔɔl); Sanskrit पाण्डुकम्बल (pāṇḍukambala).

com

แลใต้ต้นนั้นมีแท่นศิลาแก้วอันหนึ่งชื่อว่า ปัณฑุกัมพล โดยรีได้ ๔๘๐,๐๐๐ วา โดยกว้างได้ ๔๐,๐๐๐ วา โดยหนาได้ ๑๒๐,๐๐๐ วา แดงเข้มแดงฉันดั่งดอกสะเอ้ง แลอ่อนดั่งฟูกผ้า อ่อนดั่งหงอนราชหงส์ทอง ผิเมื่อพระอินทร์นั่งเหนือแผ่นศิลานั้น แผ่นศิลานั้นอ่อนจุลงไปเพียงสะดือ ผิเมื่อพระอินทร์ธลุกลงจากศิลา ศิลานั้นเต็มขึ้นมาดั่งก่อนเล่า

1345, พระมหาธรรมราชาที่ ๑, ไตรภูมิกถา:

And underneath that tree is a seat of crystal stone, known by the name of Red Wool. It is 480,000 fathoms long, 40,000 fathoms wide, and 120,000 fathoms thick. It is deep, vivid red as a scarlet mallow flower, soft as a fabric mattress, and pliable as the crest of a golden royal swan. Once Indra sits upon that stone sheet, the stone sheet will become soft and sunken like a navel. Once he, Indra, rises from the stone, that stone will become full as before.

lɛɛ dtâai dtôn nán mii tɛ̂n sì-laa gɛ̂ɛo an nʉ̀ng chʉ̂ʉ wâa bpan-dù-gam-pon dooi rii dâai sìi sɛ̌ɛn bpɛ̀ɛt mʉ̀ʉn waa dooi gwâang dâai sìi mʉ̀ʉn waa dooi nǎa dâai sɛ̌ɛn sɔ̌ɔng mʉ̀ʉn waa dɛɛng kêem dɛɛng chǎn dàng dɔ̀ɔk sà-êng lɛɛ ɔ̀ɔn dàng fûuk pâa ɔ̀ɔn dàng ngɔ̌ɔn râat-chá-hǒng tɔɔng pì mʉ̂ʉa prá-in nâng nʉ̌ʉa pɛ̀n sì-laa nán pɛ̀n sì-laa nán ɔ̀ɔn jù long bpai piiang sà-dʉʉ pì mʉ̂ʉa prá-in tá lúk long jàak sì-laa sì-laa nán dtem kʉ̂n maa dàng-gɔ̀ɔn lâo

(Buddhism and Hinduism mythology) the throne of the Buddhist/Hindu god Indra, located under a coral tree in the heaven of Tāvatiṃsa, made of stone, but as soft as wool, being red in colour.


ni cô

Sino-Vietnamese word from 尼姑, composed of 尼 (“bikkhni”) and 姑 (“paternal aunt; lady”).

vi-etym-sino

(Buddhism) Synonym of tì kheo ni (“a bhikkhuni; a nun”)


Tissa

(Buddhism) The name of the 20th of 27 named Buddhas immediately preceding Gautama.


ཡི་དམ

→ English: yidam

(Buddhism) yidam (a type of deity associated with tantric or Vajrayana Buddhism said to be manifestations of Buddhahood or enlightened mind)


ฉายา

From Pali chāyā (“shadow”) or Sanskrit छाया (chāyā, idem); possibly via Old Khmer chāyā (“shadow, shade, shelter; reflection; image, form; pattern, model; mirror; looking glass; etc”). Cognate with Modern Khmer ឆាយា (chaayiə).

bor

/t͡ɕʰaː˩˩˦.jaː˧/


hoà thượng

[hwaː˨˩ tʰɨəŋ˧˨ʔ]

[hwaː˦˩ tʰɨəŋ˨˩ʔ]

[waː˨˩ tʰɨəŋ˨˩˨]

Chủ tịch nước Nguyễn Xuân Phúc viếng Đại lão Hòa thượng Thích Phổ Tuệ
President Nguyễn Xuân Phúc Paid Tribute to Grand Elder Monk Thích Phổ Tuệ


ལེན་པ

(Buddhism) grasping, strong desire, clinging to life


зул

mn-noun

зул • (zul) (Mongolian spelling ᠵᠤᠯᠠ (ǰula)); (regular declension)

From Proto-Mongolic *jula, probably from Proto-Turkic *yula.
Compare Dongxiang zhula, Old Uyghur [script needed] (yula).


佛塔

/fu̯ɔ³⁵ tʰä²¹⁴⁻²¹⁽⁴⁾/

/fɐt̚² tʰaːp̚³/

/hut̚⁴⁻³² tʰaʔ³²/

/hut̚²⁴⁻² tʰaʔ⁵/

/hut̚¹²¹⁻²¹ tʰaʔ³²/

/hut̚⁴⁻³² tʰaʔ³²/

/hut̚⁴⁻³² tʰaʔ³²/

/fu̯ɔ³⁵ tʰä²¹⁴⁻²¹⁽⁴⁾/

/fɐt̚² tʰaːp̚³/

/hut̚⁴⁻³² tʰaʔ³²/

/hut̚²⁴⁻² tʰaʔ⁵/

/hut̚¹²¹⁻²¹ tʰaʔ³²/

/hut̚⁴⁻³² tʰaʔ³²/

/hut̚⁴⁻³² tʰaʔ³²/


pudgala

From Sanskrit पुद्गल (pudgala, “body, soul”).

(Buddhism) person, individual (constancy across reincarnations)


六趣

/li̯oʊ̯⁵¹⁻⁵³ t͡ɕʰy⁵¹/

/li̯oʊ̯⁵¹⁻⁵³ t͡ɕʰy⁵¹/

(Buddhism) the six realms of existence into which souls are reborn in the cycle of samsara


佛藏

/fu̯ɔ³⁵ t͡sɑŋ⁵¹/

/fɐt̚² t͡sɔːŋ²²/

/fu̯ɔ³⁵ t͡sɑŋ⁵¹/

/fɐt̚² t͡sɔːŋ²²/


俗名

ja-noun

俗(ぞく)名(みょう) • (zokumyō) ^(←ぞくみやう (zokumyau)?)

俗名 (canonical)
zokumyō (romanization)
zokumyau (romanization)
ぞくみやう (hiragana historical)


raksasa

From Malay raksasa, from Classical Malay raksasa, from Sanskrit राक्षस (rākṣasa, “demon”).

(Buddhism, Hinduism) a member of a race of usually evil human-like monsters who eat people; an ogre


raksasa

ms-noun

raksasa (Jawi spelling رقساس, plural raksasa-raksasa, informal 1st possessive raksasaku, 2nd possessive raksasamu, 3rd possessive raksasanya)

رقساس (Jawi)
raksasa-raksasa (plural)
raksasaku (first-person informal possessive)
raksasamu (possessive second-person)
raksasanya (possessive third-person)

From Sanskrit राक्षस (rākṣasa, “demon”).

(Buddhism, Hinduism) a member of a race of usually-evil human-like monsters who eat people; an ogre


བདེ་བ་ཅན

→ Mongolian: диваажин (divaažin)


འཁོར་བ

(Buddhism) samsara, the cycle of powerless birth, aging, sickness, and death


剎多羅

ㄔㄚˋ ㄉㄨㄛ ㄌㄨㄛˊ

/ʈ͡ʂʰä⁵¹ tu̯ɔ⁵⁵ lu̯ɔ³⁵/

/ʈ͡ʂʰä⁵¹ tu̯ɔ⁵⁵ lu̯ɔ³⁵/

Borrowed from Sanskrit क्षेत्र (kṣetra, “land, domain”).

bor

(Buddhism) Buddhist monastery, temple or shrine


密宗

CJKV/code

Sino-Xenic (密宗):
* → Korean: 밀종(密宗) (miljong)

/mi⁵¹ t͡sʊŋ⁵⁵/

/mɐt̚² t͡sʊŋ⁵⁵/

/mi⁵¹ t͡sʊŋ⁵⁵/

/mɐt̚² t͡sʊŋ⁵⁵/


釈迦

From Middle Chinese 釋迦 (MC syek kae), itself from Sanskrit शाक्य (Śākya).

(Buddhism) Clipping of 釈迦牟尼 (Shakamuni): Sakyamuni


耶輸陀羅

ㄧㄝˊ ㄕㄨ ㄊㄨㄛˊ ㄌㄨㄛˊ

/jɛ³⁵ ʂu⁵⁵ tʰu̯ɔ³⁵ lu̯ɔ³⁵/

/jɛ³⁵ ʂu⁵⁵ tʰu̯ɔ³⁵ lu̯ɔ³⁵/

Transliteration of Sanskrit यशोधरा (Yaśodharā).

(Buddhism) Yasodhara (former wife of the Buddha)


切身

/t͡ɕʰi̯ɛ⁵¹ ʂən⁵⁵/

/t͡sʰiːt̚³ sɐn⁵⁵/

/t͡sʰiɛt̚³²⁻⁴ sin⁴⁴/

/t͡sʰiɛt̚⁵⁻²⁴ sin³³/

/t͡sʰiɛt̚³²⁻⁵ sin⁴⁴/

/t͡sʰiɛt̚³²⁻⁴ sin⁴⁴/

/t͡sʰiɛt̚³²⁻⁴ sin⁴⁴/

/t͡sʰiak̚²⁻⁴ siŋ³³/

/t͡ɕʰi̯ɛ⁵¹ ʂən⁵⁵/

/t͡sʰiːt̚³ sɐn⁵⁵/

/t͡sʰiɛt̚³²⁻⁴ sin⁴⁴/

/t͡sʰiɛt̚⁵⁻²⁴ sin³³/

/t͡sʰiɛt̚³²⁻⁵ sin⁴⁴/

/t͡sʰiɛt̚³²⁻⁴ sin⁴⁴/

/t͡sʰiɛt̚³²⁻⁴ sin⁴⁴/

/t͡sʰiak̚²⁻⁴ siŋ³³/

(Buddhism, linguistics) compound character that combines two characters meant to be read through fanqie to transliterate Sanskrit syllables


三寶

Sino-Xenic (三寶):
* → Japanese: 三宝(さんぼう) (sanbō)
* → Korean: 삼보(三寶) (sambo)
* → Vietnamese: tam bảo (三寶)

/sän⁵⁵ pɑʊ̯²¹⁴⁻²¹⁽⁴⁾/

/sän⁵⁵ pɑʊ̯²¹⁴⁻²¹⁽⁴⁾/


бясалгах

mn-verb

бясалгах • (bjasalgax) (Mongolian spelling ᠪᠢᠰᠢᠯᠭᠠᠬᠤ (bisilɣaqu))

bjasalgax (romanization)
ᠪᠢᠰᠢᠯᠭᠠᠬᠤ (Mongolian)

[ˈpʲasɐɮʁɐχ]

From Middle Mongol ᠪᠢᠰᠢᠯᠭᠠᠬᠤ (bisilɣaqu), morphologically the causative of Middle Mongol ᠪᠢᠰᠢᠯᠠᠬᠤ (bisilaqu) with the same meaning. Perhaps related to ᠪᠤᠰᠢᠭᠤ (busiɣu)/ бушуу (bušuu, “clever, quick”).


verzaker

nl-noun

verzaker m (plural verzakers, diminutive verzakertje n, feminine verzaakster)

verzakers (plural)
verzakertje (diminutive neuter)
verzaakster (feminine)

From Middle Dutch versaker, equivalent to verzaken + -er.

(religion, chiefly Hinduism, Buddhism) an ascetic, someone who has renounced worldly riches


wereldverzaker

wereldverzaker m (plural wereldverzakers, diminutive wereldverzakertje n)

wereldverzakers (plural)
wereldverzakertje (diminutive neuter)

Compound of wereld (“world”) + verzaker.

Kortom, de ware brahmaan is de wereldverzaker, die de onderlinge afhankelijkheidsverhoudingen achter zich gelaten heeft.

1964, Johannes Cornelis Heesterman, Spel der tegenstellingen, E. J. Brill, section 16:

(chiefly Hinduism, Buddhism) ascetic, someone who pursues an ascetic way of life


ภิกษุ

th-noun

ภิกษุ • (pík-sù) (classifier ตน or รูป or องค์)

pík-sù (romanization)
ตน (classifier)
รูป (classifier)
องค์ (classifier)

Borrowed from Sanskrit भिक्षु (bhikṣu, “beggar”), referring to a priest that begs for alms; perhaps via Angkorian Old Khmer bhikṣu (“Buddhist monk”).

der

พระ พระ#Thai

สามเณร สามเณร#Thai

(Buddhism) (พระ~) bhikṣu: ordained male who observes 227 precepts, as opposed to สามเณร (sǎam-má-neen) who merely observes 10 precepts.


ภิกขุ

th-noun

ภิกขุ • (pík-kù)

/pʰik̚˦˥.kʰuʔ˨˩/

From Pali bhikkhu (“beggar”), referring to a priest that begs for alms; perhaps via Old Khmer bhikkhu (“Buddhist monk”). Cognate with Modern Khmer ភិក្ខុ (phɨkkhoʼ), Burmese ဘိက္ခု (bhikhku.).
Compare Old Khmer bhikkha, bhika, bhï̄kkha, bhbika, bisa, bhikkhasu.

พระ พระ#Thai

ภิกษุ ภิกษุ#Thai

(Buddhism) (พระ~) Alternative form of ภิกษุ (pík-sù)


佛祖

/fu̯ɔ³⁵ t͡su²¹⁴⁻²¹⁽⁴⁾/

/huʔ⁵⁻³³ t͡su³³/

/put̚⁴⁻³² t͡sɔ⁵³/

/put̚²⁴⁻² t͡sɔ⁵⁵⁴/

/put̚⁴³⁻²¹ t͡sɔ⁴²/

/put̚⁴⁻³² t͡sɔ⁴¹/

/hut̚⁴⁻³ t͡sɔ⁴⁴⁵/

/hut̚⁴⁻³² t͡sɔ⁵³/

/hut̚¹²¹⁻²¹ t͡sɔ⁵³/

/hut̚⁴⁻³² t͡sɔ⁴¹/

/vəʔ¹¹ t͡su²³/

/fu̯ɔ³⁵ t͡su²¹⁴⁻²¹⁽⁴⁾/

/huʔ⁵⁻³³ t͡su³³/

/put̚⁴⁻³² t͡sɔ⁵³/

/put̚²⁴⁻² t͡sɔ⁵⁵⁴/

/put̚⁴³⁻²¹ t͡sɔ⁴²/

/put̚⁴⁻³² t͡sɔ⁴¹/

/hut̚⁴⁻³ t͡sɔ⁴⁴⁵/

/hut̚⁴⁻³² t͡sɔ⁵³/

/hut̚¹²¹⁻²¹ t͡sɔ⁵³/

/hut̚⁴⁻³² t͡sɔ⁴¹/

/vəʔ¹¹ t͡su²³/


佛祖

/fu̯ɔ³⁵ t͡su²¹⁴⁻²¹⁽⁴⁾/

/huʔ⁵⁻³³ t͡su³³/

/put̚⁴⁻³² t͡sɔ⁵³/

/put̚²⁴⁻² t͡sɔ⁵⁵⁴/

/put̚⁴³⁻²¹ t͡sɔ⁴²/

/put̚⁴⁻³² t͡sɔ⁴¹/

/hut̚⁴⁻³ t͡sɔ⁴⁴⁵/

/hut̚⁴⁻³² t͡sɔ⁵³/

/hut̚¹²¹⁻²¹ t͡sɔ⁵³/

/hut̚⁴⁻³² t͡sɔ⁴¹/

/vəʔ¹¹ t͡su²³/

/fu̯ɔ³⁵ t͡su²¹⁴⁻²¹⁽⁴⁾/

/huʔ⁵⁻³³ t͡su³³/

/put̚⁴⁻³² t͡sɔ⁵³/

/put̚²⁴⁻² t͡sɔ⁵⁵⁴/

/put̚⁴³⁻²¹ t͡sɔ⁴²/

/put̚⁴⁻³² t͡sɔ⁴¹/

/hut̚⁴⁻³ t͡sɔ⁴⁴⁵/

/hut̚⁴⁻³² t͡sɔ⁵³/

/hut̚¹²¹⁻²¹ t͡sɔ⁵³/

/hut̚⁴⁻³² t͡sɔ⁴¹/

/vəʔ¹¹ t͡su²³/


真言

From Middle Chinese 真言 (MC tsyin ngjon), itself a translation of Sanskrit मन्त्र (mantra, “mantra”).


真言

(Buddhism) Short for 真言宗 (Shingon-shū): the Shingon school of esoteric Buddhism