法相

ja-noun

法(ほっ)相(そう) • (hossō) ^(←ほつさう (fotusau)?)

法相 (canonical)
hossō (romanization)
fotusau (romanization)
ほつさう (hiragana historical)

(Buddhism) the true reality underlying existence


法相

法相 (canonical)
hōsō (romanization)
fofusau (romanization)
ほふさう (hiragana historical)

Alternative form of 法相 (ほっそう, hossō):
the true reality underlying existence


四有

/sz̩⁵¹ joʊ̯²¹⁴⁻²¹⁽⁴⁾/

/sz̩⁵¹ joʊ̯²¹⁴⁻²¹⁽⁴⁾/

; Slogan of the Communist Party of China

(Buddhism) the four stages of existence: 生有 (shēngyǒu, “moment of birth”), 本有 (běnyǒu, “life”), 死有 (sǐyǒu, “moment of death”), and 中有 (zhōngyǒu, “bardo”)


四有

(Buddhism) the four stages of existence: 生有(しょうう) (shōu, “moment of birth”), 本有(ほんぬ) (honnu, “life”), 死有(しう) (shiu, “moment of death”), and 中有(ちゅうう) (chūu, “state between death and the next reincarnation”)


死有

(Buddhism) moment of death, one of 四有(しう) (shiu, “the four stages of existence”)


ไตรลักษณ์

th-noun

ไตรลักษณ์ • (dtrai-lák)

three marks of existence
three marks of existence


能仁

/nɤŋ³⁵ ʐən³⁵/

/nɤŋ³⁵ ʐən³⁵/

; Śākyamuni
Calque of Sanskrit शाक्यमुनि (Śākyamuni, “sage of the Śākyas”), where शाक्य (Śākya) is read as a derivation of शक् (śak, “capable, to be able”). Displaced by the transliteration 釋迦牟尼／释迦牟尼 (Shìjiāmóuní) in later translations.

zh-l

釋迦牟尼／释迦牟尼 (Shìjiāmóuní)

The Buddha [of the past] told him saying: "After ninety-one kalpas, you shall become a Buddha, and your title will be the Tathagatha Capable of Benevolence".

Fó gào zhī yuē: “Hòu jiǔshíyī jié, ěr dāng wèi fó, hào yuē Néngrén Rúlái.”

佛告之曰：「後九十一劫，爾當為佛，號曰能仁如來。」

佛告之曰：「后九十一劫，尔当为佛，号曰能仁如来。」

(Buddhism, archaic, obsolete) Śākyamuni; Gautama Buddha


luân hồi

[l⁽ʷ⁾əŋ˧˧ hoj˨˩]


เวทนา

From Pali vedanā (“ache; agony; misery; pain; soreness; suffering; etc”) or Sanskrit वेदना (vedanā, idem); possibly via Old Khmer veddanā (“feeling, sensation; ache, agony, misery, pain, soreness, suffering”). Cognate with Modern Khmer វេទនា (veittĕəʼniə).

bor

ขันธ์ ขันธ์#Thai

รูป รูป#Thai

สัญญา สัญญา#Thai

สังขาร สังขาร#Thai

วิญญาณ วิญญาณ#Thai

(Buddhism) feeling, sensation, or emotion, being one of the five ขันธ์ (“aggregates”) that constitute a sentient being; the other four being รูป (rûup, “form; body”), สัญญา (sǎn-yaa, “perception”), สังขาร (sǎng-kǎan, “impulse”), and วิญญาณ (win-yaan, “consciousness”).


បារមី

km-noun

បារមី • (baarĕəʼməy)


យម

From Sanskrit यम (yama), Pali yama. Cognate with Thai ยม (yom), Burmese ယာမာ (yama).

(Hinduism, Buddhism) death; devil; Satan; Yama


ယာမာ

From Sanskrit यम (yama), Pali yama. Cognate with Thai ยม (yom), Khmer យម (yum).


法物

/fä²¹⁴⁻²¹ u⁵¹/

/fä²¹⁴⁻²¹ u⁵¹/


អសុរ

អសុរ • (ʼaʼsol)

From Pali asura or Sanskrit असुर (asura).

(Buddhism, Hinduism) asura; māra; rākṣasa; yakṣa


末法

末法思想

pessimism at the thought of the age of decadence

(Buddhism) the age of decadence, the last days of the Law of Buddhism


觀音娘

/kueŋ³³⁻²³ im³³⁻²³ nĩẽ⁵⁵/

/kuaŋ³³⁻²³ im³³⁻²³ nĩõ⁵⁵/

/kueŋ³³⁻²³ im³³⁻²³ nĩẽ⁵⁵/

/kuaŋ³³⁻²³ im³³⁻²³ nĩõ⁵⁵/


經師

/t͡ɕiŋ⁵⁵ ʂʐ̩⁵⁵/

/kɪŋ⁵⁵ siː⁵⁵/

/t͡ɕiŋ⁵⁵ ʂʐ̩⁵⁵/

/kɪŋ⁵⁵ siː⁵⁵/

(literary, Buddhism) master interpreter and chanter of Buddhist scripture


廣度

/ku̯ɑŋ²¹⁴⁻²¹ tu⁵¹/

/kʷɔːŋ³⁵ tou̯²²/

/ku̯ɑŋ²¹⁴⁻²¹ tu⁵¹/

/kʷɔːŋ³⁵ tou̯²²/

(Buddhism) to save (sentient beings) universally


mahābodhi

mahābodhi (nominative singular)
mahābodhiyo (nominative plural)
mahābodhī (nominative plural)
mahābodhiṃ (accusative singular)
mahābodhiyo (accusative plural)
mahābodhī (accusative plural)
mahābodhiyā (instrumental singular)
mahābodhīhi (instrumental plural)
mahābodhībhi (instrumental plural)
mahābodhiyā (dative singular)
mahābodhīnaṃ (dative plural)
mahābodhiyā (ablative singular)
mahābodhyā (ablative singular)
mahābodhīhi (ablative plural)
mahābodhībhi (ablative plural)
mahābodhiyā (genitive singular)
mahābodhīnaṃ (genitive plural)
mahābodhiyā (locative singular)
mahābodhiyaṃ (locative singular)
mahābodhyaṃ (locative singular)
mahābodhīsu (locative plural)
mahābodhi (singular vocative)
mahābodhiyo (plural vocative)
mahābodhī (plural vocative)

(Buddhism) the Bo Tree, i.e. the specific fig tree under which the Buddha sat when he attained enlightenment; the descendant of that tree on the same spot at Bodh Gaya.


devaloka

Transliteration of Sanskrit देवलोक (devaloka).

translit

(Hinduism, Buddhism) In Indian religions, a plane of existence where gods and devas exist.


jambudīpa

jambudīpo (nominative singular)
jambudīpā (nominative plural)
jambudīpaṃ (accusative singular)
jambudīpe (accusative plural)
jambudīpena (instrumental singular)
jambudīpehi (instrumental plural)
jambudīpebhi (instrumental plural)
jambudīpassa (dative singular)
jambudīpāya (dative singular)
jambudīpatthaṃ (dative singular)
jambudīpānaṃ (dative plural)
jambudīpasmā (ablative singular)
jambudīpamhā (ablative singular)
jambudīpā (ablative singular)
jambudīpehi (ablative plural)
jambudīpebhi (ablative plural)
jambudīpassa (genitive singular)
jambudīpānaṃ (genitive plural)
jambudīpasmiṃ (locative singular)
jambudīpamhi (locative singular)
jambudīpe (locative singular)
jambudīpesu (locative plural)
jambudīpa (singular vocative)
jambudīpā (plural vocative)

(Buddhism) The 'continent' (mahādīpa) where men reside


ยมราช

Derived from Pali yamarāja (literally “King Yama”), from yama (“Yama”) + rāja (“king”), equivalent to Thai ยม (yom) + ราช (râat). Compare यमराजन् (yamarājan). Cognate with Khmer យោមរាជ (yoomĕəʼriəc).

der+

(Buddhism, Hinduism) Yama, the god of the underworld.


យោមរាជ

km-noun

យោមរាជ • (yoomĕəʼriəc)

From យោម (yoom, “Yama, the god of the dead”) + រាជ (riəc, “king”). Compare Thai ยมราช (yom-má-râat).

com

(Buddhism, Hinduism) underworld overlord


ทิด

Believed to be a clipping of Pali paṇḍita (“wise man; learned man; scholar”) or Sanskrit पण्डित (paṇḍita, idem), from which Thai บัณฑิต (ban-dìt) is derived. Cognate with Modern Khmer បណ្ឌិត (bɑndɨt, “former monk”).

bor

(Buddhism, informal) former priest; also used as a title for or term of address to a former priest.


角隠し

角隠し (canonical)
tsuno kakushi (romanization)

Daijirin
Daijisen
Edo period
Heian period
Tsunokakushi
ja:松村明
ja:角隠し

By surface analysis, 角 (tsuno, “horn”) + 隠し (kakushi, “hiding; hider”, 連(れん)用(よう)形(けい) (ren'yōkei, “stem or continuative form”) of the verb 隠(かく)す (kakusu, “to hide something”).). Appears in texts from the early 1800s.
This derivation is listed in some sources as a reference to hiding a bride's "horns" of anger, jealousy, or other negative qualities, in order to present a more virtuous image for the wedding. However, this interpretation might be a folk etymology resulting from a shift in the reading and meaning.
This specific headdress is described as arising in the Edo period as something worn by women when visiting a Buddhist temple. In certain Buddhist sects, women visitors to temples were required to cover their hairlines in front, also known as the 角 (sumi, literally “corner”; the hairline sense possibly in reference to a widow's peak, or in reference to the top "edge" or "corners" of the forehead), the same portion of the hairline that was traditionally shaved off in men's fashions. The headdress may have been known originally as a 角隠し (sumi kakushi, literally “front-hairline hider”).
Such a shift may have been facilitated by the existence of partial synonym 角帽子 (tsuno bōshi, literally “horn hat”, also read as sumi bōshi in different contexts), originally referring to a different kind of headdress used since at least the Heian period of 794–1185. This consisted of a triangular piece of material with one corner pointing straight up from the wearer's forehead, and 角 (tsuno, “horn”) referred to the peak of the triangle.

surf

(Buddhism, historical) a specific kind of headdress worn by practitioners of 浄土真宗 (Jōdo Shinshū, “True Pure Land Buddhism”), of a similar boat shape as the modern bridal headdress, but originally made of black silk


水陸道場

ㄕㄨㄟˇ ㄌㄨˋ ㄉㄠˋ ㄔㄤˇ

ㄕㄨㄟˇ ㄌㄨˋ ㄉㄠˋ ㄔㄤˊ

шуйлу даочан

/ʂu̯eɪ̯²¹⁴⁻²¹ lu⁵¹⁻⁵³ tɑʊ̯⁵¹ ʈ͡ʂʰɑŋ²¹⁴⁻²¹⁽⁴⁾/

/ʂu̯eɪ̯²¹⁴⁻²¹ lu⁵¹⁻⁵³ tɑʊ̯⁵¹ ʈ͡ʂʰɑŋ³⁵/

/sɵy̯³⁵ lʊk̚² tou̯²² t͡sʰœːŋ²¹/

/ʂu̯eɪ̯²¹⁴⁻²¹ lu⁵¹⁻⁵³ tɑʊ̯⁵¹ ʈ͡ʂʰɑŋ³⁵/

/sɵy̯³⁵ lʊk̚² tou̯²² t͡sʰœːŋ²¹/

(Buddhism) Liberation Rite of Water and Land


金剛杖

ja-noun

金(こん)剛(ごう)杖(づえ) • (kongōzue) ^(←こんがうづゑ (kongaudwe)?)

金剛杖 (canonical)
kongōzue (romanization)
kongaudwe (romanization)
こんがうづゑ (hiragana historical)

[kõ̞ŋɡo̞ːzɨe̞]

Compound of 金剛 (kongō, “diamond → vajra”) + 杖 (tsue, “walking stick”).

com

(Buddhism) a square- or octagonal-sided walking stick used by practitioners of 修験道 (Shugendō) or pilgrims

(Buddhism) a vajra (ritual club) possessed by a yaksha


金剛杖

ja-noun

金(こん)剛(ごう)杖(じょう) • (kongōjō) ^(←こんがうぢやう (kongaudyau)?)

金剛杖 (canonical)
kongōjō (romanization)
kongaudyau (romanization)
こんがうぢやう (hiragana historical)

Compound of 金剛 (kongō, “diamond → vajra”) + 杖 (jō, “walking stick”).

com

(Buddhism) Same as こんごうづえ (kongōzue) above


奈河橋

ㄋㄞˋ ㄏㄜˊ ㄑㄧㄠˊ

/naɪ̯⁵¹ xɤ³⁵ t͡ɕʰi̯ɑʊ̯³⁵/

/nɔːi̯²² hɔː²¹ kʰiːu̯²¹/

/naɪ̯⁵¹ xɤ³⁵ t͡ɕʰi̯ɑʊ̯³⁵/

/nɔːi̯²² hɔː²¹ kʰiːu̯²¹/

(Buddhism) narrow and perilous bridge that stretches across the Nai-He (Nai River)


奈河

/naɪ̯⁵¹ xɤ³⁵/

/nɔːi̯²² hɔː²¹/

/naɪ̯⁵¹ xɤ³⁵/

/nɔːi̯²² hɔː²¹/

Some consider the first or both syllables to be a transcription of Sanskrit नरक (naraka, “hell”).


閻王爺

/jɛn³⁵ wɑŋ³⁵ jɛ³⁵/

/nʲiɛn²¹ uaŋ²¹⁻⁵⁵ iɛ²¹/

/jiːm²¹ wɔːŋ²¹ jɛː²¹/

/ie¹¹ vɒ̃¹¹ ie¹¹/

/jɛn³⁵ wɑŋ³⁵ jɛ³⁵/

/nʲiɛn²¹ uaŋ²¹⁻⁵⁵ iɛ²¹/

/jiːm²¹ wɔːŋ²¹ jɛː²¹/

/ie¹¹ vɒ̃¹¹ ie¹¹/

(Buddhism, Chinese mythology) Synonym of 閻羅 /阎罗 (Yánluó, “Yama (god of the underworld)”)


護生

/xu⁵¹ ʂɤŋ⁵⁵/

/xu⁵¹ ʂɤŋ⁵⁵/

(Buddhism) protecting the lives of animals (through vegetarianism or purchasing them for release)


妙法

ja-r

妙(みょう)法(ほう) (myōhō)

CJKV/code

Sino-Xenic (妙法):
* → Japanese: 妙(みょう)法(ほう) (myōhō)
* → Korean: 묘법(妙法) (myobeop)
* → Vietnamese: diệu pháp (妙法)

/mi̯ɑʊ̯⁵¹ fä²¹⁴⁻²¹⁽⁴⁾/

/mi̯ɑʊ̯⁵¹ fä²¹⁴⁻²¹⁽⁴⁾/

(Buddhism) marvellous law of Buddha; profound Buddhist doctrine or power


ᠰᠦᠮ ᠡ

mn-noun

ᠰᠦᠮ
ᠡ • (süm e) (Cyrillic spelling сүм (süm))


กระทะทองแดง

th-noun

กระทะทองแดง • (grà-tá-tɔɔng-dɛɛng) (classifier ใบ)

grà-tá-tɔɔng-dɛɛng (romanization)
ใบ (classifier)

/kra˨˩.tʰa˦˥.tʰɔːŋ˧.dɛːŋ˧/

From กระทะ (grà-tá, “frying pan”) + ทองแดง (tɔɔng-dɛɛng, “copper”).

com

(Buddhist mythology) metal pan or pot-like pan used in the hell for punishing sinful creatures.


鹹水海

ㄒㄧㄢˊ ㄕㄨㄟˇ ㄏㄞˇ

/ɕi̯ɛn³⁵ ʂu̯eɪ̯²¹⁴⁻³⁵ xaɪ̯²¹⁴⁻²¹⁽⁴⁾/

/haːm²¹ sɵy̯³⁵ hɔːi̯³⁵/

/ɕi̯ɛn³⁵ ʂu̯eɪ̯²¹⁴⁻³⁵ xaɪ̯²¹⁴⁻²¹⁽⁴⁾/

/haːm²¹ sɵy̯³⁵ hɔːi̯³⁵/

(Buddhism) the salt water ocean (the eighth and the outermost ocean in Buddhist worldview)


觀世音菩薩

ja-r

^かん%ぜ%おん ^ぼ%さつ

desc

^관세음보살(觀世音菩薩)

CJKV/code

^かん%ぜ%おん ^ぼ%さつ

Sino-Xenic (觀世音菩薩):
* → Japanese: 観(かん)世(ぜ)音(おん)菩(ぼ)薩(さつ) (Kanzeon Bosatsu)
* → Korean: 관세음보살(觀世音菩薩) (Gwanseeumbosal)
* → Vietnamese: Quán Thế Âm Bồ Tát (觀世音菩薩)

CJKV

^かん%ぜ%おん ^ぼ%さつ

ㄍㄨㄢ ㄕˋ ㄧㄣ ㄆㄨˊ ㄙㄚˋ

Гуаньшиинь Пуса

/ku̯än⁵⁵ ʂʐ̩⁵¹ in⁵⁵ pʰu³⁵ sä⁵¹/

/kuːn⁵⁵ sɐi̯³³ jɐm⁵⁵ pʰou̯²¹ saːt̚³/

/kuan⁴⁴⁻²² se²¹⁻⁵³ im⁴⁴⁻²² pʰɔ²⁴⁻²² sat̚³²/

/kuan³³ se⁴¹⁻⁵⁵⁴ im³³ pʰɔ²⁴⁻²² sat̚⁵/

/kuan⁴⁴⁻²² se²¹⁻⁵³ im⁴⁴⁻²² pʰɔ¹³⁻²² sat̚³²/

/kuan⁴⁴⁻³³ se¹¹⁻⁵³ im⁴⁴⁻³³ pʰɔ²⁴⁻¹¹ sat̚³²/

/kuan⁴⁴⁻³³ se²¹⁻⁴¹ im⁴⁴⁻³³ pʰɔ²³⁻³³ sat̚³²/

/ku̯än⁵⁵ ʂʐ̩⁵¹ in⁵⁵ pʰu³⁵ sä⁵¹/

/kuːn⁵⁵ sɐi̯³³ jɐm⁵⁵ pʰou̯²¹ saːt̚³/

/kuan³³ se⁴¹⁻⁵⁵⁴ im³³ pʰɔ²⁴⁻²² sat̚⁵/


觀音菩薩

ㄍㄨㄢ ㄧㄣ ㄆㄨˊ ㄙㄚˋ

ㄍㄨㄢ ㄧㄣ ㄆㄨˊ ㄙㄚˋ

ㄍㄨㄢ ㄧㄣ ㄆㄨˊ ˙ㄙㄚ

Гуаньинь Пуса

/ku̯än⁵⁵ in⁵⁵ pʰu³⁵ sä⁵¹/

/ku̯än⁵⁵ in⁵⁵ pʰu³⁵ sä³/

guan¹ yin⁰ pu² saq⁵ [Phonetic:guan¹ yin⁰ pu³ saq⁵]

/kuã³¹ ĩ pʰu²⁴⁻¹¹ saʔ⁵/

/kuːn⁵⁵ jɐm⁵⁵ pʰou̯²¹ saːt̚³/

/kon²⁴⁻¹¹ im²⁴ pʰu¹¹ sat̚²/

/kuan⁴⁴⁻³³ im⁴⁴⁻³³ pʰɔ²⁴⁻¹¹ sat̚³²/

/kuan⁴⁴⁻³³ im⁴⁴⁻³³ pʰɔ²³⁻³³ sat̚³²/

/kuø⁵⁵ in³³ bu³³ saʔ²¹/

/kʰõ³³ in³³ pu¹³ sa̠²⁴/

/ku̯än⁵⁵ in⁵⁵ pʰu³⁵ sä⁵¹/

/ku̯än⁵⁵ in⁵⁵ pʰu³⁵ sä³/

/kuã³¹ ĩ pʰu²⁴⁻¹¹ saʔ⁵/

/kuːn⁵⁵ jɐm⁵⁵ pʰou̯²¹ saːt̚³/

/kon²⁴⁻¹¹ im²⁴ pʰu¹¹ sat̚²/

/kuan⁴⁴⁻³³ im⁴⁴⁻³³ pʰɔ²⁴⁻¹¹ sat̚³²/

/kuan⁴⁴⁻³³ im⁴⁴⁻³³ pʰɔ²³⁻³³ sat̚³²/

/kuø⁵⁵ in³³ bu³³ saʔ²¹/

/kʰõ³³ in³³ pu¹³ sa̠²⁴/


bảy bảy bốn chín ngày

[ʔɓaj˧˩ ʔɓaj˧˩ ʔɓon˧˦ t͡ɕin˧˦ ŋaj˨˩]

[ʔɓaj˧˨ ʔɓaj˧˨ ʔɓoŋ˦˧˥ t͡ɕin˦˧˥ ŋaj˦˩]

[ʔɓa(ː)j˨˩˦ ʔɓa(ː)j˨˩˦ ʔɓoŋ˦˥ cɨn˦˥ ŋa(ː)j˨˩]

LL-Q9199 (vie)-Penn Zero MSSJ-bảy bảy bốn chín ngày.wav

From Chinese 七七日 (thất thất nhật, “seven days times seven”) and 四十九日 (tứ thập cửu nhật, “forty-nine days”). "Seven" is as in "7 po" (see also ba hồn bảy vía) and "7 days of the week". Each of the three "hun" leaves the body after each of the next 3 years, while each of the seven "po" leaves after every 7 days, which results in a larger memorial offering after 49 days and the ultimate end of mourning after 3 years.

der

(religion, Buddhism) 49 days after someone's death, during which their souls are still wandering or need releasing, and regular food offerings are required


ปทุม

From Pali paduma (“lotus”), from Sanskrit पद्म (padma, “idem”). Cognate with Lao ທຸມ (thum).

(Buddhism) Paduma, one of the ancient Buddhas.


月天子

/ɥɛ⁵¹ tʰi̯ɛn⁵⁵ t͡sz̩²¹⁴⁻²¹⁽⁴⁾/

/jyːt̚² tʰiːn⁵⁵ t͡siː³⁵/

/ɥɛ⁵¹ tʰi̯ɛn⁵⁵ t͡sz̩²¹⁴⁻²¹⁽⁴⁾/

/jyːt̚² tʰiːn⁵⁵ t͡siː³⁵/

(Buddhism) male regent of the moon; Chandra


観自在菩薩

ja-pos

観(かん)自(じ)在(ざい)菩(ぼ)薩(さつ) • (Kanjizai Bosatsu)

観自在菩薩 (canonical)
Kanjizai Bosatsu (romanization)

From 観自在 (kanjizai, literally, “observer of self at rest” or “lord of perception”) + 菩薩 (bosatsu, “bodhisattva”).

com

観自在菩薩。行深般若波羅蜜多時。照見五蘊皆空。度一切苦厄...
Kanjizai Bosatsu, gyō jin hannya haramitta ji, shōken goun kai kū, do issai kuyaku...
When the Perceiving Lord (Avalokiteśvara) bodhisattva went into the state of the perfection of wisdom (prajñāpāramitā), the five aggregates stood empty, transcending all suffering.

7th century CE, Shorter Prajñāpāramitā-hṛdaya Sutra (translation by Xuanzang)

観世音菩薩 観世音菩薩#Japanese

観世音菩薩

(Buddhism) Synonym of 観世音菩薩 (Kanzeon Bosatsu): Avalokiteshvara bodhisattva


生滅

CJKV/code

Sino-Xenic (生滅):
* → Japanese: 生(しょう)滅(めつ) (shōmetsu)
* → Korean: 생멸(生滅) (saengmyeol)

/ʂɤŋ⁵⁵ mi̯ɛ⁵¹/

/sɐŋ⁵⁵ miːt̚²/

/ʂɤŋ⁵⁵ mi̯ɛ⁵¹/

/sɐŋ⁵⁵ miːt̚²/

(Buddhism) birth and death; appearance and disappearance; production and annihilation


観世音菩薩

ja-pos

^くわんぜおん ^ぼさつ

観(かん)世(ぜ)音(おん)菩(ぼ)薩(さつ) • (Kanzeon Bosatsu) ^(←くわんぜおんぼさつ (Kwanzeon Bosatu)?)

観世音菩薩 (canonical)
Kanzeon Bosatsu (romanization)
Kwanzeon Bosatu (romanization)
くわんぜおんぼさつ (hiragana historical)

From 観世音 (Kanzeon, literally “perceiver of the world's sounds”) + 菩薩 (bosatsu, “bodhisattva”).

com

妙法蓮華経観世音菩薩普門品第二十五

Myōhō Renge Kyō Kanzeon Bosatsu Fumonbon Dai-nijūgo

Lotus Sutra chapter 25: the Universal Gate of Avalokiteśvara Bodhisattva

(Buddhism) Avalokiteshvara, the bodhisattva of compassion


Mahakala

(Buddhism, Hinduism, Sikhism) A deity in Buddhism, Hinduism, and Sikhism, sometimes considered a manifestation of Shiva.


吉祥天

吉祥天 (canonical)
Kichijōten (romanization)

[kʲit͡ɕiʑo̞ːtẽ̞ɴ]

Daijirin Daijisen Kisshōten ja:吉祥天 ja:松村明

From Middle Chinese 吉祥天 (MC kjit zjang then), possibly as a shortening of 吉祥天女 (MC kjit zjang then nrjoX), a translation of Sanskrit श्रीमहादेवी (śrīmahādevī, literally “great goddess of wealth and prosperity”).
Analyzable as a compound of 吉祥 (kichijō, “auspicious sign, good omen”) + 天 (ten, “heavens”).

compound

(Buddhism, Hinduism) the Japanese Buddhist depiction of Lakshmi, the Hindu goddess of wealth and prosperity


吉祥天

吉祥天 (canonical)
Kisshōten (romanization)

[kʲiɕːo̞ːtẽ̞ɴ]

Compound of 吉祥 (kisshō, “auspicious sign, good omen”) + 天 (ten, “heavens”).


攝提

/ʂɤ⁵¹ tʰi³⁵/

/ni̯ɛ⁵¹ tʰi³⁵/

/ʂɤ⁵¹ tʰi³⁵/

/ni̯ɛ⁵¹ tʰi³⁵/


開悟

/kʰaɪ̯⁵⁵ u⁵¹/

/kʰai⁴⁴⁻²² ŋɔ̃²²/

/kʰai³³ ŋɔ̃⁴¹/

/kʰai⁴⁴⁻²² ŋɔ̃²²/

/kʰai⁴⁴⁻³³ ŋɔ̃³³/

/kʰai⁴⁴⁻³³ ŋɔ̃³³/

/kʰaɪ̯⁵⁵ u⁵¹/

/kʰai⁴⁴⁻²² ŋɔ̃²²/

/kʰai³³ ŋɔ̃⁴¹/

/kʰai⁴⁴⁻²² ŋɔ̃²²/

/kʰai⁴⁴⁻³³ ŋɔ̃³³/

/kʰai⁴⁴⁻³³ ŋɔ̃³³/

(Buddhism, philosophy, psychology) enlightenment


大我

/tä⁵¹ wɔ²¹⁴⁻²¹⁽⁴⁾/

/taːi̯²² ŋɔː¹³/

/tä⁵¹ wɔ²¹⁴⁻²¹⁽⁴⁾/

/taːi̯²² ŋɔː¹³/


大我

(Buddhism) an enlightened person; one who transcends ego


小我

小我 (canonical)
shōga (romanization)
seuga (romanization)
せうが (hiragana historical)

(Buddhism) an unenlightened person; one invested in one's own ego


ឧបជ្ឈាយ៍

km-noun

ឧបជ្ឈាយ៍ • (ʼupacchiə)

From Pali upajjhāya (“spiritual teacher; spiritual preceptor”, literally “one who is gone close up to”). Compare Sanskrit उपाध्याय (upādhyāya).

bor

(Buddhism) professor of philosophy or of law; high priest


持世菩薩

持世菩薩 (canonical)
Jise Bosatsu (romanization)

Compound of 持世 (jise, “having world”, likely a calque via Chinese of Sanskrit वसुधारा (vasudhārā, “having or containing wealth; earth, country”)) + 菩薩 (bosatsu, “bodhisattva”).

compound

likely a calque via Chinese of Sanskrit <i class="Deva mention" lang="sa">वसुधारा</i> (vasudhārā, “having or containing wealth; earth, country”)

(Buddhism): Vasudhara, a female Buddhist bodhisattva representing wealth, prosperity, and abundance


歸真

/ku̯eɪ̯⁵⁵ ʈ͡ʂən⁵⁵/

/kʷɐi̯⁵⁵ t͡sɐn⁵⁵/

/ku̯eɪ̯⁵⁵ ʈ͡ʂən⁵⁵/

/kʷɐi̯⁵⁵ t͡sɐn⁵⁵/

† - euphemistic; ‡ - usually of the elderly; ¤ - humorous; § - derogatory/disrespectful


бодхисаттва

bodxisattva (romanization)
бодхисаттва (nominative singular)
бодхисаттвалар (nominative plural)
бодхисаттваның (genitive singular)
бодхисаттвалардың (genitive plural)
бодхисаттваға (dative singular)
бодхисаттваларға (dative plural)
бодхисаттваны (accusative singular)
бодхисаттваларды (accusative plural)
бодхисаттвада (locative singular)
бодхисаттваларда (locative plural)
бодхисаттвадан (ablative singular)
бодхисаттвалардан (ablative plural)
бодхисаттвамен (instrumental singular)
бодхисаттвалармен (instrumental plural)

kk-decl-noun

бодхисаттвалар

бодхисаттваның

бодхисаттвалардың

бодхисаттваға

бодхисаттваларға

бодхисаттваны

бодхисаттваларды

бодхисаттвада

бодхисаттваларда

бодхисаттвадан

бодхисаттвалардан

бодхисаттвамен

бодхисаттвалармен

Borrowed from Russian бодхисаттва (bodxisattva), from Sanskrit बोधिसत्त्व (bodhi-sattva, “enlightened existence”).

der

kk:бодхисаттва


анатман

Borrowed from Russian анатман (anatman), from Sanskrit अनात्मन् (anātman, “non-self”).


arahantship

according to the scriptures arahantship is possible as long as the Dhamma exists. He went on to say, however, that while arahantship may be theoretically or doctrinally possible, it is realistically impossible because of the absence today of both suitable teachers and people with pure, clear minds.

1992, George D. Bond, The Buddhist Revival in Sri Lanka: Religious Tradition, Reinterpretation and Response, Motilal Banarsidass Publ., →ISBN, page 140:

First the fruit of arahantship arises, then the knowledge of destruction.

2005, The Connected Discourses of the Buddha: A New Translation of the Samyutta Nikaya, Simon and Schuster, →ISBN, page 746:

He attempts in his sermons to help his audience bring together several components of practice: faith (P. saddhā) in the Buddha as the exemplary arahant, understanding the special place of the Paṭṭhāna in the quest for arahantship,

2011, Jason A. Carbine, Sons of the Buddha: Continuities and Ruptures in a Burmese Monastic Tradition, Walter de Gruyter, →ISBN, page 156:


พรหมวิหาร

th-proper noun

พรหมวิหาร • (prom-wí-hǎan)

From Pali brahmavihāra (literally “abode of brahma(s)”), from brahma (“brahma, a type of divine being”) + vihāra (“abode”); equivalent to Thai พรหม (prom) + วิหาร (wí-hǎan).

bor

เมตตา เมตตา#Thai

กรุณา กรุณา#Thai

มุทิตา มุทิตา#Thai

อุเบกขา อุเบกขา#Thai

(Buddhism) the name of the four virtues that are practiced by brahmas and that one who wants be as pure as a brahma should practice, that is, เมตตา (mêet-dtaa, “benevolence”), กรุณา (gà-rú-naa, “compassion”), มุทิตา (“empathetic joy”), and อุเบกขา (“equanimity”).


ชี

th-noun

ชี • (chii) (classifier คน or ตน or รูป)

chii (romanization)
คน (classifier)
ตน (classifier)
รูป (classifier)

From Sanskrit jī (“an honorific title”), according to the Royal Institute Dictionary 2011; but more likely to be from Old Khmer jī, jīha, jiha, jīya, jiya, ji (“grandfather, elderly person; forefather, ancestor; patriarch; venerable woman, religieuse; etc”), or from Pre-Angkorian Old Khmer ʼaji, ʼajī, ʼji, ji, jī (“idem”), or from Angkorian Old Khmer ʼji, ʼjī, ji, jī (“idem”), and thus cognate with Modern Khmer ជី (cii). Perhaps cognate with or borrowed as Lao ຊີ (sī).

แม่ แม่#Thai

นาง นาง#Thai

ยาย ยาย#Thai

ศีลแปด ศีลแปด#Thai

(Buddhism) (แม่~, นาง~, ยาย~) female lay renunciant: laywoman who has her own hair and eyebrows shaved, vows to adhere to ศีลแปด (“Eight Precepts”), and is often seen wearing a white robe.


ตถาคต

/ta˨˩.tʰaː˩˩˦.kʰot̚˦˥/

From Pali tathāgata (literally “(one who has) thus gone”), from tathā (“such; thus; accordingly”) + gata (“gone”); ultimately from Sanskrit तथागत (tathāgata, idem), from तथा (tathā, idem) + गत (gata, idem); equivalent to Thai ตถา + คต (kót). Cognate with Old Khmer tathāgata, taṭhṭhāgata; Modern Khmer តថាគត (tâthaktâ).

com

ตถา + คต (kót)


ฉทวาร

From Pali chadvāra. Same as ฉ (chɔ̌ɔ) + ทวาร (tá-waan).

(Buddhism) the six openings, that are eyes, ears, nose, tongue, skin (or body), and mind.


xuất gia

[swət̚˧˦ zaː˧˧]

[swək̚˦˧˥ jaː˧˧]

[s⁽ʷ⁾ək̚˦˥ jaː˧˧]

Sino-Vietnamese word from 出家, composed of 出 (“to come out”) and 家 (“home”).


往生者

/wɑŋ²¹⁴⁻²¹ ʂɤŋ⁵⁵ ʈ͡ʂɤ²¹⁴⁻²¹⁽⁴⁾/

/wɑŋ²¹⁴⁻²¹ ʂɤŋ⁵⁵ ʈ͡ʂɤ²¹⁴⁻²¹⁽⁴⁾/

(Buddhism, euphemistic) the dead; the deceased; the departed


ក្តី

km-noun

ក្តី • (kdəy)

From Old Khmer ក្តិ (kti) or Angkorian Old Khmer គតិ (gati, “matter, affair, case; legal matter, affair, or case; etc”); ultimately from Sanskrit गति (gati, “movement; progress, proceeding; etc”). Doublet of គតិ (kĕəʼteʼ).


色相

/sɤ⁵¹⁻⁵³ ɕi̯ɑŋ⁵¹/

/sɪk̚⁵ sœːŋ³³/

/sɤ⁵¹⁻⁵³ ɕi̯ɑŋ⁵¹/

/sɪk̚⁵ sœːŋ³³/

(Buddhism) material appearance; external manifestation; the visible


法の皇

法の皇 (canonical)
nori no suberagi (romanization)

From 法 (nori, “law, dharma”) + の (no, attributive particle) + 天皇 (suberagi, a term of address for an Emperor or Empress (regnant) of Japan).

com

わがのりのすべらぎにつかへたてまつりては...

waga nori no suberagi ni tsukae-tatematsurite wa

(Buddhism) a retired emperor who becomes a Buddhist priest


脂那

/ʈ͡ʂʐ̩⁵⁵ nä⁵¹/

/ʈ͡ʂʐ̩²¹⁴⁻²¹ nä⁵¹/

/ʈ͡ʂʐ̩⁵⁵ nä⁵¹/

/ʈ͡ʂʐ̩²¹⁴⁻²¹ nä⁵¹/

(obsolete, Buddhism) Alternative form of 支那 (Zhīnà, “China”)


佛號

/fu̯ɔ³⁵ xɑʊ̯⁵¹/

/fu̯ɔ³⁵ xɑʊ̯⁵¹/

(Buddhism) one of the many names of Buddha

(Buddhism) the sound of people reciting the names of Buddha


円位

円位 (canonical)
en'i (romanization)
wen'wi (romanization)
ゑんゐ (hiragana historical)


धर्मचक्र

dharmacakra (romanization)
धर्मचक्र (direct singular)
धर्मचक्र (direct plural)
धर्मचक्र (oblique singular)
धर्मचक्रों (oblique plural)
धर्मचक्र (singular vocative)
धर्मचक्रो (plural vocative)

/d̪ʱəɾ.mə.t͡ʃək.ɾᵊ/

[d̪ʱɐɾ.mɐ.t͡ʃɐk.ɾᵊ]

Learned borrowing from Sanskrit धर्मचक्र (dharmacakra).

lbor

(Hinduism, Buddhism, Jainism) the dharmachakra, the wheel of dharma


धर्मचक्र

dharmacakra (romanization)
धर्मचक्रम् (nominative singular)
धर्मचक्रे (dual nominative)
धर्मचक्राणि (nominative plural)
धर्मचक्रा1 (nominative plural)
धर्मचक्र (singular vocative)
धर्मचक्रे (dual vocative)
धर्मचक्राणि (plural vocative)
धर्मचक्रा1 (plural vocative)
धर्मचक्रम् (accusative singular)
धर्मचक्रे (accusative dual)
धर्मचक्राणि (accusative plural)
धर्मचक्रा1 (accusative plural)
धर्मचक्रेण (instrumental singular)
धर्मचक्राभ्याम् (dual instrumental)
धर्मचक्रैः (instrumental plural)
धर्मचक्रेभिः1 (instrumental plural)
धर्मचक्राय (dative singular)
धर्मचक्राभ्याम् (dative dual)
धर्मचक्रेभ्यः (dative plural)
धर्मचक्रात् (ablative singular)
धर्मचक्राभ्याम् (ablative dual)
धर्मचक्रेभ्यः (ablative plural)
धर्मचक्रस्य (genitive singular)
धर्मचक्रयोः (dual genitive)
धर्मचक्राणाम् (genitive plural)
धर्मचक्रे (locative singular)
धर्मचक्रयोः (dual locative)
धर्मचक्रेषु (locative plural)


摩訶般若波羅蜜多心經

ㄇㄛˊ ㄏㄜ ㄅㄛ ㄖㄜˇ ㄅㄛ ㄌㄨㄛˊ ㄇㄧˋ ㄉㄨㄛ ㄒㄧㄣ ㄐㄧㄥ

Mo²-ho¹ Po¹-jê³ Po¹-lo²-mi⁴-to¹ Hsin¹-ching¹

Мохэ Божэ Боломидо Синьцзин

/mu̯ɔ³⁵ xɤ⁵⁵ pu̯ɔ⁵⁵ ʐɤ²¹⁴⁻²¹ pu̯ɔ⁵⁵ lu̯ɔ³⁵ mi⁵¹ tu̯ɔ⁵⁵ ɕin⁵⁵ t͡ɕiŋ⁵⁵/

般若波羅蜜多心經 般若波羅蜜多心經#Chinese

般若波罗蜜多心经 般若波罗蜜多心经#Chinese

(Buddhism) Synonym of 般若波羅蜜多心經 /般若波罗蜜多心经 (Bōrě Bōluómìduō Xīnjīng, “Heart Sutra”)


南膜

/nä⁵⁵ mu̯ɔ³⁵/

/nä⁵⁵ mu̯ɔ³⁵/

Borrowed from Sanskrit नमस् (namas, literally “a bow”).


ལྟ་སྟངས

ལྟ (lta, “see”) + སྟངས (stangs, “method, way”)


三皈

/sän⁵⁵ ku̯eɪ̯⁵⁵/

/sän⁵⁵ ku̯eɪ̯⁵⁵/


emaho

(Tibetan Buddhism) exclamation of wonder, joy and amazement


石經

CJKV/code

Sino-Xenic (石經):
* → Japanese: 石経(せっけい) (sekkei)
* → Korean: 석경(石經) (seokgyeong)

/ʂʐ̩³⁵ t͡ɕiŋ⁵⁵/

/sɛːk̚² kɪŋ⁵⁵/

/ʂʐ̩³⁵ t͡ɕiŋ⁵⁵/

/sɛːk̚² kɪŋ⁵⁵/

(Buddhism) Buddhist scripture carved on stone (cliffs, steles, etc.)


至那

/ʈ͡ʂʐ̩⁵¹⁻⁵³ nä⁵¹/

/ʈ͡ʂʐ̩⁵¹⁻⁵³ nä⁵¹/


藥師佛

/jɑʊ̯⁵¹ ʂʐ̩⁵⁵ fu̯ɔ³⁵/

/jœːk̚² siː⁵⁵ fɐt̚²/

/jɑʊ̯⁵¹ ʂʐ̩⁵⁵ fu̯ɔ³⁵/

/jœːk̚² siː⁵⁵ fɐt̚²/


西方三聖

ㄒㄧ ㄈㄤ ㄙㄢ ㄕㄥˋ

Сифан Саньшэн

/ɕi⁵⁵ fɑŋ⁵⁵ sän⁵⁵ ʂɤŋ⁵¹/

/ɕi⁵⁵ fɑŋ⁵⁵ sän⁵⁵ ʂɤŋ⁵¹/

(Buddhism) Three Saints of the West; three particular figures in Pure Land Buddhism namely Buddha Amitābha, bodhisattva Guan Yin (Avalokiteśvara), and bodhisattva Da Shi Zhi (Mahāsthāmaprāpta).


vô ngã

[vo˧˧ ŋaː˦ˀ˥]

[vow˧˧ ŋaː˧˨]

[vow˧˧ ŋaː˨˩˦]

[jow˧˧ ŋaː˨˩˦]


地蔵菩薩

ja-pos

地(じ)蔵(ぞう)菩(ぼ)薩(さつ) • (Jizō Bosatsu) ^(←ぢざうぼさつ (Dizaubosatu)?)

地蔵菩薩 (canonical)
Jizō Bosatsu (romanization)
Dizaubosatu (romanization)
ぢざうぼさつ (hiragana historical)

Jizō is a calque of Sanskrit क्षितिगर्भ (Kṣitigarbha, literally “earth womb”).


地藏

CJKV/code

Sino-Xenic (地藏):
* → Japanese: 地(じ)蔵(ぞう) (Jizō)

/ti⁵¹⁻⁵³ t͡sɑŋ⁵¹/

/tei̯²² t͡sɔːŋ²²/

/ti⁵¹⁻⁵³ t͡sɑŋ⁵¹/

/tei̯²² t͡sɔːŋ²²/

(Buddhism) (～菩薩) Ksitigarbha bodhisattva


ไตรปิฎก

From Old Khmer traipīṭaka, traiyapīttaka (literally “Three Baskets”), from trai, traiya (“three”) + pīṭaka, pīttaka (“basket”); equivalent to Thai ไตร (dtrai) + ปิฎก. Cognate with Modern Khmer ត្រៃបិដក (traybedɑɑk). Compare Sanskrit त्रिपिटक (tripiṭaka), from which Thai ตรีปิฎก is derived.

cog

Thai ตรีปิฎก

พระ พระ#Thai


ไตร

ผ้า ผ้า#Thai

ไตรจีวร ไตรจีวร#Thai


ไตร

ไตรปิฎก ไตรปิฎก#Thai

(Buddhism) Clipping of ไตรปิฎก (dtrai-bpì-dòk).


文殊菩薩

ㄨㄣˊ ㄕㄨ ㄆㄨˊ ㄙㄚˋ

/wən³⁵ ʂu⁵⁵ pʰu³⁵ sä⁵¹/

/mɐn²¹ syː²¹ pʰou̯²¹ saːt̚³/

/wən³⁵ ʂu⁵⁵ pʰu³⁵ sä⁵¹/

/mɐn²¹ syː²¹ pʰou̯²¹ saːt̚³/


鼻根

(Buddhism) nose, one of the six sensory faculty


鼻根

鼻 (“nose”) + 根 (“indriya; root”), from Middle Chinese 鼻根

(Buddhism) the nose and the faculty of smelling, one of the 五根 (gokon, “five indriyia”) or 六根 (rokkon, “six indriya”)


สุเมธ

th-proper noun

สุเมธ • (sù-mêet)

From Pali sumedha (“wise; intelligent; etc”), from Sanskrit सुमेधस् (sumedhas, “idem”).

(Buddhism) Sumedha, one of the ancient Buddhas.


ဘုန်းတော်ကြီးဘုရား

my-noun

ဘုန်းတော်ကြီးဘုရား • (bhun:tau-kri:bhu.ra:)

/pʰóʊɴdɔ̀d͡ʑípʰəjá/

ဘုန်း (bhun:, “glory”) + တော် (tau, “royal”) + ကြီး (kri:, “great”) + ဘုရား (bhu.ra:, “lord”)

af

(Buddhism, honorific, of a monk) respectful form of address used for Buddhist monks


四大

/sz̩⁵¹⁻⁵³ tä⁵¹/

/sz̩⁵¹⁻⁵³ tä⁵¹/

; Four Great Elements of Buddhism
From abbreviation of 四 (sì, “four”) + 大種／大种 (Dàzhǒng), a calque of Sanskrit महाभूत (mahābhūta).

zh-l

大種／大种 (Dàzhǒng)

महाभूत महाभूत#Sanskrit

(Buddhism) Four महाभूत (mahābhūta) (Great Elements of Buddhism, viz. earth, water, fire and air)


Gokuraku

(Buddhism) The abode of Amitabha Buddha; heaven, paradise.


善知識

/ʂän⁵¹ ʈ͡ʂʐ̩⁵⁵ ʂʐ̩³⁵/

/ʂän⁵¹ ʈ͡ʂʐ̩⁵⁵ ʂʐ̩⁵¹/

/ʂän⁵¹ ʈ͡ʂʐ̩⁵⁵ ʂʐ̩³⁵/

/ʂän⁵¹ ʈ͡ʂʐ̩⁵⁵ ʂʐ̩⁵¹/

Calque of Sanskrit कल्याणमित्र (kalyāṇamitra) or calque of Pali kalyāṇa mittatā.

calque

Virtuous friendship is the entirety of the Buddhist way of life.

c. 710, Yijing, translator. Mūlasarvāstivāda Vinaya (《根本說一切有部毘奈耶雜事》), ch. 38

善知識者是全梵行。

善知识者是全梵行。

(Buddhism) kalyāṇa mittatā; friendship in virtue

(Buddhism) virtuous friend; virtuous person


ภพ

From Pali bhava (“realm; world”); ultimately from Sanskrit भव (bhava); possibly via Old Khmer bhaba, bhabbha, bhabva, bvabbha, °bhubva, bhap (“(1) birth, origin; (2) existence, being, life; (3) world, realm; etc”). Cognate with Lao ພົບ (phop), Modern Khmer ភព (phup).

(Buddhism, Hinduism) saṃsāra: the cycle of birth, death, and rebirth endured by mortal beings.


名色

/miŋ³⁵ sɤ⁵¹/

/miã²⁴⁻²² siɪk̚³²/

/miŋ³⁵ sɤ⁵¹/

/miã²⁴⁻²² siɪk̚³²/


hoả xa

[waː˨˩˦ saː˧˧]

Ác tâm chia rẽ người ta, / Phải chịu hình phạt hỏa xa nát nghiền.

2021, Nguyễn Thị Thu Hoan, “Hoạt cảnh, điển tích Phật giáo qua di sản văn hóa Phật giáo tại bảo tàng lịch sử quốc gia”, in Văn hóa Phật giáo, volume 360, page 64:

The wicked and divisive, / Must undergo the crushing fiery chariot punishment.

(Buddhism) a fiery chariot that brings sinners to hell


야차

(Buddhism) yaksha; or, the indigenous Korean dokkaebi


文殊師利

CJKV/code

Sino-Xenic (文殊師利):
* → Japanese: 文(もん)殊(じゅ)師(し)利(り) (Monjushiri)
* → Korean: 문수사리(文殊師利) (Munsusari)
* → Vietnamese: Văn-thù-sư-lợi (文殊師利)

ㄨㄣˊ ㄕㄨ ㄕ ㄌㄧˋ

/wən³⁵ ʂu⁵⁵ ʂʐ̩⁵⁵ li⁵¹/

/wən³⁵ ʂu⁵⁵ ʂʐ̩⁵⁵ li⁵¹/

(Buddhism) Manjushri (bodhisattva associated with prajñā in Mahayana Buddhism)


文殊師利

文殊師利 (canonical)
Monjushiri (romanization)

[mõ̞ɲ̟d͡ʑɨɕiɾʲi]


なんまんだぶ

(colloquial, Buddhism) Namo Amitābhāya, a Buddhist chant

南無阿弥陀仏

南無阿弥陀仏 なむあみだぶつ


ཐུགས་རྗེ

From ཐུགས (thugs) + རྗེ (rje); parallel to its non-honorific plain form.

(honorific, Buddhism) compassion, karuṇā


སྙིང་རྗེ

/ȵiŋ˥˥.t͡ɕeˑ/

From སྙིང (snying, “mind, heart”) + རྗེ (rje, “lord”); compare the semantic development of Chinese 仁 (rén).


四生

/sz̩⁵¹ ʂɤŋ⁵⁵/

/sz̩⁵¹ ʂɤŋ⁵⁵/


dharma talk

I'd never given a dharma talk before, much less in the local Lao dialect, to hundreds of people. I just got up there, and he said, "Tell them what you know of the dharma, go to it."

2011, Jack Kornfield, Bringing Home the Dharma: Awakening Right Where You Are:

It is important to note that a dharma talk is not a lecture, although it has a didactic purpose. Such a talk is given usually as an accompaniment to a period of meditation.

2014 February 19, Charles R. Strain, The Prophet and the Boddhisattva: Daniel Berrigan, Thich Nhat Hanh, and the Ethics of Peace and Justice, Wipf and Stock Publishers:

(Buddhism) A public discourse by a Buddhist teacher, similar to a sermon or homily, and distinguished from a lecture by being shorter and less formal.


遍照金剛

ja-pos

遍(へん)照(じょう)金(こん)剛(ごう) • (Henjō Kongō) ^(←へんぜうこんがう (Fenzeukongau)?)

遍照金剛 (canonical)
Henjō Kongō (romanization)
Fenzeukongau (romanization)
へんぜうこんがう (hiragana historical)

From 遍照 (henjō, “universal illumination”) + 金剛 (kongō, “adamant, diamond, vajra”).

com

(Shingon Buddhism) Synonym of 大日如来 (Dainichi Nyorai): Mahāvairocana tathāgata

大日如来

(Buddhism) Courtesy name of 空海 (Kūkai), founder of the esoteric Shingon sect of Buddhism


僧院

/sɤŋ⁵⁵ ɥɛn⁵¹/

/t͡sɐŋ⁵⁵ jyːn²²⁻³⁵/

/sɤŋ⁵⁵ ɥɛn⁵¹/

/t͡sɐŋ⁵⁵ jyːn²²⁻³⁵/


Nagarjuna

(Buddhism) Second century philosopher credited with founding a school of Buddhism.


弁天

Shortened from 弁財天 / 弁(べん)才(ざい)天(てん) (Benzaiten).

several islands in Japan associated with the goddess Benzaiten

2007, Shin'ichirō Namiki, Shōwa no toshi densetsu [Shōwa era urban legends], page 39:

東西に細長く広がる公園の中央には噴水のある池があって、弁天様がまつられている。

Tōzai ni hosonagaku hirogaru kōen no chūō ni wa funsui no aru ike ga atte, Benten-sama ga matsurareteiru.

In the center of a long, narrow park extending east to west there is a pond with a fountain dedicated to Lady Benten.

(Buddhism, Shinto) Benzaiten, goddess of knowledge and art


辟支佛

/pi⁵¹ ʈ͡ʂʐ̩⁵⁵ fu̯ɔ³⁵/

/pʰi⁵¹ ʈ͡ʂʐ̩⁵⁵ fu̯ɔ³⁵/

/pi⁵¹ ʈ͡ʂʐ̩⁵⁵ fu̯ɔ³⁵/

/pʰi⁵¹ ʈ͡ʂʐ̩⁵⁵ fu̯ɔ³⁵/

Phonetic borrowing from Sanskrit प्रत्येक बुद्ध (pratyeka buddha) > Pali pacceka buddha.

borrowed

प्रत्येक बुद्ध

It is extremely rare for a Pratyekabuddha and for a completely passion-free disciple of the Tathāgata, for an Arhat, to appear in the world.

Gautama Saṅghadeva, translator, c. late 4th century. Ekottara Āgama (增壹阿含經). Based on the English translation by Thích Huyền-Vi, Bhikkhu Pāsādika, and Sara Boin-Webb.

Suǒwèi pìzhīfó chūxiàn shìjiān shènwéi nándé; Rúlái dìzǐ lòujìn āluóhàn chūxiàn shìjiān shènwéi nándé.

所謂辟支佛出現世間甚為難得；如來弟子漏盡阿羅漢出現世間甚為難得。

所谓辟支佛出现世间甚为难得；如来弟子漏尽阿罗汉出现世间甚为难得。

(Buddhism) Pratyekabuddha (an enlightened being whose path to enlightenment lies outside the Buddhist tradition or community; one who becomes enlightened without the teachings of the Buddha)


小乘佛教

ㄒㄧㄠˇ ㄔㄥˊ ㄈㄛˊ ㄐㄧㄠˋ

ㄒㄧㄠˇ ㄕㄥˋ ㄈㄛˊ ㄐㄧㄠˋ

Сяочэнфоцзяо

/ɕi̯ɑʊ̯²¹⁴⁻²¹ ʈ͡ʂʰɤŋ³⁵ fu̯ɔ³⁵ t͡ɕi̯ɑʊ̯⁵¹/

Сяошэнфоцзяо

/ɕi̯ɑʊ̯²¹⁴⁻²¹ ʂɤŋ⁵¹ fu̯ɔ³⁵ t͡ɕi̯ɑʊ̯⁵¹/

/ɕi̯ɑʊ̯²¹⁴⁻²¹ ʂɤŋ⁵¹ fu̯ɔ³⁵ t͡ɕi̯ɑʊ̯⁵¹/

(Buddhism, originally derogatory) Theravada Buddhism; Theravada


เบญจกัลยาณี

From เบญจ (“five; fivefold”) + กัลยาณี (gan-lá-yaa-nii, “beautiful woman”).

com

(Buddhism) woman of fivefold beauty: beautiful hair, beautiful teeth, beautiful flesh, beautiful skin, and beautiful at all ages.


arupadatu

From Sanskrit आरूपधातु (ārūpadhātu, “formless realm”) (आ (ā) + रूप (rūpa) + धातु (dhātu).


ព្រះវិហារ

km-noun

ព្រះវិហារ • (prĕəh vihiə)

ព្រះ (prĕəh, “holy, sacred”) + វិហារ (vihiə, “monastery, temple”).

com

ប្រាសាទព្រះវិហារ ― praasaat prĕəh vihiə ― Preah Vihear Temple


檀施

CJKV/code

Sino-Xenic (檀施):
* → Japanese: 檀(だん)施(せ) (danse)
* → Korean: 단시(檀施) (dansi)

/tʰän³⁵ ʂʐ̩⁵⁵/

/tʰän³⁵ ʂʐ̩⁵⁵/

(Buddhism, used by monks and priests, respectful) almsgiver; benefactor; patron


寒林

; charnel ground
Calque of Sanskrit शीतवन (śītavana, “cool forest”), from शीत (śīta) + वन (vana).


偈頌

/t͡ɕi⁵¹⁻⁵³ sʊŋ⁵¹/

/kɐi̯²² t͡sʊŋ²²/

/t͡ɕi⁵¹⁻⁵³ sʊŋ⁵¹/

/kɐi̯²² t͡sʊŋ²²/

Borrowed from Sanskrit गाथा (gāthā, “verse”) 偈陀 + native Chinese 頌 (“praise”).

(Buddhism) hymn, the metrical part of a sūtra


荼毗

/tʰu³⁵ pʰi³⁵/

/tʰu³⁵ pʰi³⁵/

Borrowed from Pali jhāpita (“cremated”), the past participle of jhāpeti (“to cremate”).

荼毗儀式

荼毗仪式

(Buddhism) cremation (typically for Buddhist monastics)


和南

/xɤ³⁵ nän³⁵/

/xɤ³⁵ nän³⁵/

Borrowed from Sanskrit वन्दन (vandana, “salutation”).

(Buddhism) obeisance; reverence (to a religious elder)


維那

/weɪ̯³⁵ nä⁵¹/

/weɪ̯³⁵ nä⁵¹/

Combined from native Chinese 維 (“to maintain”) + an abbreviation of Sanskrit कर्मदान (karmadāna, “duty-distributor”).

bor

(Buddhism) duty-distributor; a arranger of duties in command of a monastery


維那

(Buddhism) administrator of a temple, a priest who manages temple affairs or assigns duties to lower-ranking priests


十方

CJKV/code

Sino-Xenic (十方):
* → Japanese: 十方(じっぽう) (jippō)
* → Korean: 십방(十方) (sipbang)
* → Vietnamese: thập phương (十方)

/ʂʐ̩³⁵ fɑŋ⁵⁵/

/sip̚⁴⁻³² hɔŋ⁴⁴/

/sip̚²⁴⁻² hɔŋ³³/

/sip̚¹²¹⁻²¹ hɔŋ⁴⁴/

/sip̚⁴⁻³² hɔŋ⁴⁴/

/sip̚⁴⁻³² hɔŋ⁴⁴/

/ʂʐ̩³⁵ fɑŋ⁵⁵/

/sip̚⁴⁻³² hɔŋ⁴⁴/

/sip̚²⁴⁻² hɔŋ³³/

/sip̚¹²¹⁻²¹ hɔŋ⁴⁴/

/sip̚⁴⁻³² hɔŋ⁴⁴/

/sip̚⁴⁻³² hɔŋ⁴⁴/

(Buddhism) the ten positions: four cardinal directions (north, south, east and west), the four ordinal directions, and the zenith and nadir


मैत्री

hi-noun

मैत्री • (maitrī) f

maitrī (romanization)
मैत्री (direct singular)
मैत्रियाँ (direct plural)
मैत्री (oblique singular)
मैत्रियों (oblique plural)
मैत्री (singular vocative)
मैत्रियो (plural vocative)

(Buddhism) benevolence, loving-kindness, friendliness


法事

法事 (canonical)
hōji (romanization)
fofuzi (romanization)
ほふじ (hiragana historical)


法器

/fä²¹⁴⁻²¹ t͡ɕʰi⁵¹/

/fä²¹⁴⁻²¹ t͡ɕʰi⁵¹/

(Buddhism, Taoism) ritual tool; ritual instrument; ritual item; ritual prop


ဘဒ္ဒန္တ

(Buddhism, honorific) Venerable, a form of address for Buddhist monks, often prefixed to a Buddhist monk's monastic name (cf. "his venerable")


浴佛

/y⁵¹ fu̯ɔ³⁵/

/jʊk̚² fɐt̚²/

/y⁵¹ fu̯ɔ³⁵/

/jʊk̚² fɐt̚²/

(Buddhism) to bathe a Buddha statue (as a ceremony)


သာသနာ့အာဇာနည်

/θàθəna̰ʔàzànì/

From သာသနာ့ (sasa.na., “Buddhist doctrine”) + အာဇာနည် (ajanany, “hero”), ultimately from Pali sāsana + Pali ājāneyya.

af

(Buddhism) a government-recognized title granted to exemplar Buddhist monks who have successfully passed Tipiṭakadhara (oral) and Tipiṭakakovida (written) monastic examinations


ဝိနိစ္ဆယ

(Buddhism) judgement or decision (in religious or ecclesiastical matters)


ဉာဏ်တော်

my-noun

ဉာဏ်တော် • (nyantau)

(Buddhism, architecture) height of a pagoda or image of the Buddha


緣起

/ɥɛn³⁵ t͡ɕʰi²¹⁴⁻²¹⁽⁴⁾/

/iɛn²⁴⁻²² kʰi⁵³/

/iɛn²⁴⁻²² kʰi⁵⁵⁴/

/iɛn¹³⁻²² kʰi⁵³/

/iɛn²⁴⁻¹¹ kʰi⁵³/

/iɛn²³⁻³³ kʰi⁴¹/

/ɥɛn³⁵ t͡ɕʰi²¹⁴⁻²¹⁽⁴⁾/

/iɛn²⁴⁻²² kʰi⁵³/

/iɛn²⁴⁻²² kʰi⁵⁵⁴/

/iɛn¹³⁻²² kʰi⁵³/

/iɛn²⁴⁻¹¹ kʰi⁵³/

/iɛn²³⁻³³ kʰi⁴¹/


ဘကကျောင်း

/ba̰ka̰t͡ɕáʊɴ/

Abbreviation of ဘုန်းကြီး (bhun:kri:) + ကျောင်း (kyaung:)

af

(Buddhism) monastic school run by Buddhist monks


upekkhā

upekkhā (nominative singular)
upekkhāyo (nominative plural)
upekkhā (nominative plural)
upekkhaṃ (accusative singular)
upekkhāyo (accusative plural)
upekkhā (accusative plural)
upekkhāya (instrumental singular)
upekkhāhi (instrumental plural)
upekkhābhi (instrumental plural)
upekkhāya (dative singular)
upekkhānaṃ (dative plural)
upekkhāya (ablative singular)
upekkhāhi (ablative plural)
upekkhābhi (ablative plural)
upekkhāya (genitive singular)
upekkhānaṃ (genitive plural)
upekkhāya (locative singular)
upekkhāyaṃ (locative singular)
upekkhāsu (locative plural)
upekkhe (singular vocative)
upekkhāyo (plural vocative)
upekkhā (plural vocative)

(Buddhism) Equanimity, one of the Ten Perfections.


viriya

viriyaṃ (nominative singular)
viriyāni (nominative plural)
viriyaṃ (accusative singular)
viriyāni (accusative plural)
viriyena (instrumental singular)
viriyehi (instrumental plural)
viriyebhi (instrumental plural)
viriyassa (dative singular)
viriyāya (dative singular)
viriyatthaṃ (dative singular)
viriyānaṃ (dative plural)
viriyasmā (ablative singular)
viriyamhā (ablative singular)
viriyā (ablative singular)
viriyehi (ablative plural)
viriyebhi (ablative plural)
viriyassa (genitive singular)
viriyānaṃ (genitive plural)
viriyasmiṃ (locative singular)
viriyamhi (locative singular)
viriye (locative singular)
viriyesu (locative plural)
viriya (singular vocative)
viriyāni (plural vocative)

(Buddhism) Energy, enthusiasm; one of the Ten Perfections.


nekkhamma

(Buddhism) Renunciation, one of the Ten Perfections.


khanti

khantī (nominative singular)
khanti (nominative singular)
khantiyo (nominative plural)
khantī (nominative plural)
khantiṃ (accusative singular)
khantiyaṃ (accusative singular)
khantiyo (accusative plural)
khantī (accusative plural)
khantiyā (instrumental singular)
khantīhi (instrumental plural)
khantībhi (instrumental plural)
khantiyā (dative singular)
khantīnaṃ (dative plural)
khantiyā (ablative singular)
khantyā (ablative singular)
khantīhi (ablative plural)
khantībhi (ablative plural)
khantiyā (genitive singular)
khantīnaṃ (genitive plural)
khantiyā (locative singular)
khantiyaṃ (locative singular)
khantyaṃ (locative singular)
khantīsu (locative plural)
khanti (singular vocative)
khantiyo (plural vocative)
khantī (plural vocative)

Inherited from Sanskrit क्षान्ति (kṣānti). Synchronically associated with the root kham.

inh+

(Buddhism) patience, forbearance and forgiveness: one of the Ten Perfections.


adhiṭṭhāna

adhiṭṭhāno (nominative singular)
adhiṭṭhānā (nominative plural)
adhiṭṭhānaṃ (accusative singular)
adhiṭṭhāne (accusative plural)
adhiṭṭhānena (instrumental singular)
adhiṭṭhānehi (instrumental plural)
adhiṭṭhānebhi (instrumental plural)
adhiṭṭhānassa (dative singular)
adhiṭṭhānāya (dative singular)
adhiṭṭhānatthaṃ (dative singular)
adhiṭṭhānānaṃ (dative plural)
adhiṭṭhānasmā (ablative singular)
adhiṭṭhānamhā (ablative singular)
adhiṭṭhānā (ablative singular)
adhiṭṭhānehi (ablative plural)
adhiṭṭhānebhi (ablative plural)
adhiṭṭhānassa (genitive singular)
adhiṭṭhānānaṃ (genitive plural)
adhiṭṭhānasmiṃ (locative singular)
adhiṭṭhānamhi (locative singular)
adhiṭṭhāne (locative singular)
adhiṭṭhānesu (locative plural)
adhiṭṭhāna (singular vocative)
adhiṭṭhānā (plural vocative)

Inherited from Sanskrit अधिष्ठान (adhiṣṭhāna).

(Buddhism) will, determination, resolution: one of the Ten Perfections.


aśaikṣamārg

Learned borrowing from Sanskrit अशैक्षमार्ग (aśaikṣamārga), a compound of अशैक्ष (aśaikṣa, “no longer a pupil”) + मार्ग (mārga, “path; way”)

com

(Buddhism) the path of those no longer needing religious instruction


अशैक्षमार्ग

aśaikṣamārga (romanization)
अशैक्षमार्गः (nominative singular)
अशैक्षमार्गौ (dual nominative)
अशैक्षमार्गा1 (dual nominative)
अशैक्षमार्गाः (nominative plural)
अशैक्षमार्गासः1 (nominative plural)
अशैक्षमार्ग (singular vocative)
अशैक्षमार्गौ (dual vocative)
अशैक्षमार्गा1 (dual vocative)
अशैक्षमार्गाः (plural vocative)
अशैक्षमार्गासः1 (plural vocative)
अशैक्षमार्गम् (accusative singular)
अशैक्षमार्गौ (accusative dual)
अशैक्षमार्गा1 (accusative dual)
अशैक्षमार्गान् (accusative plural)
अशैक्षमार्गेण (instrumental singular)
अशैक्षमार्गाभ्याम् (dual instrumental)
अशैक्षमार्गैः (instrumental plural)
अशैक्षमार्गेभिः1 (instrumental plural)
अशैक्षमार्गाय (dative singular)
अशैक्षमार्गाभ्याम् (dative dual)
अशैक्षमार्गेभ्यः (dative plural)
अशैक्षमार्गात् (ablative singular)
अशैक्षमार्गाभ्याम् (ablative dual)
अशैक्षमार्गेभ्यः (ablative plural)
अशैक्षमार्गस्य (genitive singular)
अशैक्षमार्गयोः (dual genitive)
अशैक्षमार्गाणाम् (genitive plural)
अशैक्षमार्गे (locative singular)
अशैक्षमार्गयोः (dual locative)
अशैक्षमार्गेषु (locative plural)

→ Tocharian B: aśaikṣamārg

→ Middle Chinese: (calque) 無學道 (MC mju haewk dawX)

/ɐ.ɕɑjk.ʂɐˈmɑːɾ.ɡɐ/

Tatpuruṣa compound of अशैक्ष (aśaikṣa, “no longer a pupil”) + मार्ग (mārga, “path; way”).

compound

अशैक्षमार्गे त्वाज्ञातमित्यवगम आज्ञातावः ।
aśaikṣamārge tvājñātamityavagama ājñātāvaḥ.
And in the path of the not-of-learning, knowing that (it is) known, such awareness is the ājñātāva.

c. 300 CE – 400 CE, Vasubandhu, Abhidharmakośabhāṣya 2.8


総本山

[so̞ːhõ̞nd͡zã̠ɴ]

Consisting of 総 (“general, whole”) + 本山 (“head temple”)


迦樓羅

ㄐㄧㄚ ㄌㄡˊ ㄌㄨㄛˊ

/t͡ɕi̯ä⁵⁵ loʊ̯³⁵ lu̯ɔ³⁵/

/t͡ɕi̯ä⁵⁵ loʊ̯³⁵ lu̯ɔ³⁵/

Possibly from Pali garuḷa, from Sanskrit गरुड (garuḍa). The Sanskrit ṭ ~ ḍ > ḷ > l reflexes were productive in both Middle Indic languages and early Chinese Buddhist lexicon. (Ji, 1998v4)

(Buddhism, mythology) garuda (mythological winged being)


ဥဏှိဿ

/ʔṵn̥eɪʔθa̰/

(Buddhism) top of the head of the Buddha


မဏိတော်

(Buddhism) upper part of the Buddha's sacred hair knot


ဥဏ္ဏလုံမွေးရှင်

/ʔòʊɴnəlòʊɴm̥wéʃɪ̀ɴ/

ဥဏ္ဏလုံ (unna.lum) + မွေး (mwe:, “hair”) + ရှင် (hrang, “live”)

(Buddhism) mark on the forehead of the Buddha


ဥဏ္ဏလုံ

/ʔòʊɴnəlòʊɴ/


tantrisch

tantrisch (adverbial positive predicative)
tantrische (feminine indefinite masculine positive singular)
tantrisch (indefinite neuter positive singular)
tantrische (indefinite plural positive)
tantrische (definite positive)
tantrisch (partitive positive)

Probably borrowed from another West-European language. Equivalent to tantra + -isch.

(Buddhism, Hinduism, esotericism) tantric


大悲

/tä⁵¹ peɪ̯⁵⁵/

/tä⁵¹ peɪ̯⁵⁵/


大悲

大悲観音

大悲観音 だいひかんのん


bonz

bonz (nominative singular)
bonzové (nominative plural)
bonza (genitive singular)
bonzů (genitive plural)
bonzovi (dative singular)
bonzu (dative singular)
bonzům (dative plural)
bonza (accusative singular)
bonzy (accusative plural)
bonze (singular vocative)
bonzové (plural vocative)
bonzovi (locative singular)
bonzu (locative singular)
bonzech (locative plural)
bonzem (instrumental singular)
bonzy (instrumental plural)


암자

(Buddhism, architecture) a small temple attached to a larger temple

(Buddhism, architecture) small hut for training


坐化

/t͡su̯ɔ⁵¹⁻⁵³ xu̯ä⁵¹/

/t͡sɔː²² faː³³/

/t͡su̯ɔ⁵¹⁻⁵³ xu̯ä⁵¹/

/t͡sɔː²² faː³³/

(Buddhism) to pass away in a sitting posture


跏坐

(Buddhism) Short for 結跏趺坐 (kekkafuza, “sitting in lotus position”).


結跏趺坐

ㄐㄧㄝˊ ㄐㄧㄚ ㄈㄨ ㄗㄨㄛˋ

цзецзя фуцзо

/t͡ɕi̯ɛ³⁵ t͡ɕi̯ä⁵⁵ fu⁵⁵ t͡su̯ɔ⁵¹/

/t͡ɕi̯ɛ³⁵ t͡ɕi̯ä⁵⁵ fu⁵⁵ t͡su̯ɔ⁵¹/


結跏趺坐

CJKV/code

Sino-Xenic (結跏趺坐):
* → Japanese: 結跏趺坐(けっかふざ) (kekkafuza)
* → Korean: 결가부좌(結跏趺坐) (gyeolgabujwa)

ㄐㄧㄝˊ ㄐㄧㄚ ㄈㄨ ㄗㄨㄛˋ

цзецзя фуцзо

/t͡ɕi̯ɛ³⁵ t͡ɕi̯ä⁵⁵ fu⁵⁵ t͡su̯ɔ⁵¹/

/t͡ɕi̯ɛ³⁵ t͡ɕi̯ä⁵⁵ fu⁵⁵ t͡su̯ɔ⁵¹/


結跏趺坐

結跏趺坐 (canonical)
kekkafuza (romanization)


มิจฉาชีพ

/mit̚˦˥.t͡ɕʰaː˩˩˦.t͡ɕʰiːp̚˥˩/

Borrowed from Pali micchājīva (another form is micchāʼājīva). Same as มิจฉา (mít-chǎa, “wrong”) + อาชีพ (aa-chîip, “occupation”). Doublet of มิจฉาอาชีวะ.

doublet

Doublet of มิจฉาอาชีวะ

(literary, Buddhism) wrong occupation; dishonest occupation; illegal occupation.


とかく

(idiomatic, Buddhism) things that do not exist; rabbit horns


nibbana

en-noun

nibbana (countable and uncountable, plural nibbanas)

Transliteration of Pali nibbāna, from Sanskrit निर्वाण (nirvāṇa).


Dalaï Lama

Borrowed from Tibetan ཏཱ་ལའི་བླ་མ (tā la'i bla ma), probably indirect. Compare French dalaï-lama or Portuguese dalai lama.


சந்திரன்

ta-proper noun

சந்திரன் • (cantiraṉ)

(Hinduism, Buddhism, Jainism) Kubera, Kuvera (Vedic god of wealth)


戒名

(Buddhism) posthumous Buddhist name, a name given to a dead person by a monk at the Buddhist funeral

(Buddhism) Buddhist name, a name given to those who became a Buddhist disciple


四苦八苦

四苦八苦 (canonical)
shikuhakku (romanization)

Compound of 四苦 (shiku, “the four kinds of suffering”) + 八苦 (hakku, “the eight kinds of suffering”). Specifically, in Buddhism, the four kinds of suffering refers to the suffering of birth, old age, disease and death. The eight kinds of suffering refers to the previous four and parting from loved ones, meeting disliked ones, not getting what one seeks and pains of the five skandha.

com

(Buddhism) the four and eight kinds of suffering


四苦

(Buddhism) the four kinds of suffering: birth, old age, disease and death


八苦

(Buddhism) the eight kinds of suffering: birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha


和尚衫

/he²⁴⁻²² siũ²²⁻²¹ sã⁴⁴/

/hə²⁴⁻²² siũ⁴¹⁻²² sã³³/

/hue¹³⁻²² siɔ̃²²⁻²¹ sã⁴⁴/

/he²⁴⁻²² siũ²²⁻²¹ sã⁴⁴/

/hə²⁴⁻²² siũ⁴¹⁻²² sã³³/

/hue¹³⁻²² siɔ̃²²⁻²¹ sã⁴⁴/

(Southern Min, Buddhism) large collar robe worn by monks


性善

ja-noun

性(しょう)善(ぜん) • (shōzen) ^(←しやうぜん (syauzen)?)

性善 (canonical)
shōzen (romanization)
syauzen (romanization)
しやうぜん (hiragana historical)


thần chú

[tʰən˨˩ t͡ɕu˧˦]

[tʰəŋ˦˩ t͡ɕʊw˨˩˦]

[tʰəŋ˨˩ cʊw˦˥]

Sino-Vietnamese word from 神 (“divine”) and 咒 (“chant”).

vi-etym-sino

thần chú Đức Phật Thích Ca Mâu Ni/Bồ Tát Quán Thế Âm
the mantra that invokes the Buddha Shakyamuni/the Bodhisattva Avalokiteshvara

(Buddhism) a mantra, often Vietnamese, but possibly also Sino-Vietnamese or even Sanskrit


무명

Sino-Korean word from 無明 (“unenlightenment”).

ko-etym-sino

(Buddhism) avidyā: unenlightenment, ignorance of nirvana and of the fundamental state of existence


欲界

CJKV/code

Sino-Xenic (欲界):
* → Japanese: 欲界(よっかい) (yokkai); 欲界(よくかい) (yokukai)
* → Korean: 욕계(欲界) (yokgye)
* → Vietnamese: dục giới (欲界)

/y⁵¹⁻⁵³ t͡ɕi̯ɛ⁵¹/

/jʊk̚² kaːi̯³³/

/y⁵¹⁻⁵³ t͡ɕi̯ɛ⁵¹/

/jʊk̚² kaːi̯³³/


色界

Sino-Xenic (色界):
* → Japanese: 色界(しきかい) (shikikai)
* → Korean: 색계(色界) (saekgye)
* → Vietnamese: sắc giới (色界)

/sɤ⁵¹⁻⁵³ t͡ɕi̯ɛ⁵¹/

/sɪk̚⁵ kaːi̯³³/

/sɤ⁵¹⁻⁵³ t͡ɕi̯ɛ⁵¹/

/sɪk̚⁵ kaːi̯³³/


無色界

Sino-Xenic (無色界):
* → Japanese: 無(む)色(しき)界(かい) (mushikikai)
* → Korean: 무색계(無色界) (musaekgye)
* → Vietnamese: vô sắc giới (無色界)

/u³⁵ sɤ⁵¹⁻⁵³ t͡ɕi̯ɛ⁵¹/

/mou̯²¹ sɪk̚⁵ kaːi̯³³/

/u³⁵ sɤ⁵¹⁻⁵³ t͡ɕi̯ɛ⁵¹/

/mou̯²¹ sɪk̚⁵ kaːi̯³³/


चक्रवर्तिन्

cakravartin (romanization)
चक्रवर्ती (nominative singular)
चक्रवर्तिनौ (dual nominative)
चक्रवर्तिना1 (dual nominative)
चक्रवर्तिनः (nominative plural)
चक्रवर्तिन् (singular vocative)
चक्रवर्तिनौ (dual vocative)
चक्रवर्तिना1 (dual vocative)
चक्रवर्तिनः (plural vocative)
चक्रवर्तिनम् (accusative singular)
चक्रवर्तिनौ (accusative dual)
चक्रवर्तिना1 (accusative dual)
चक्रवर्तिनः (accusative plural)
चक्रवर्तिना (instrumental singular)
चक्रवर्तिभ्याम् (dual instrumental)
चक्रवर्तिभिः (instrumental plural)
चक्रवर्तिने (dative singular)
चक्रवर्तिभ्याम् (dative dual)
चक्रवर्तिभ्यः (dative plural)
चक्रवर्तिनः (ablative singular)
चक्रवर्तिभ्याम् (ablative dual)
चक्रवर्तिभ्यः (ablative plural)
चक्रवर्तिनः (genitive singular)
चक्रवर्तिनोः (dual genitive)
चक्रवर्तिनाम् (genitive plural)
चक्रवर्तिनि (locative singular)
चक्रवर्तिनोः (dual locative)
चक्रवर्तिषु (locative plural)

Prakrit: 𑀘𑀓𑁆𑀓𑀯𑀝𑁆𑀝𑀺 (cakkavaṭṭi)

desc

Ardhamagadhi Prakrit: 𑀘𑀓𑁆𑀓𑀯𑀝𑁆𑀝𑀺 (cakkavaṭṭi)

Maharastri Prakrit: 𑀘𑀓𑁆𑀓𑀯𑀝𑁆𑀝𑀺 (cakkavaṭṭi)

Sauraseni Prakrit: 𑀘𑀓𑁆𑀓𑀯𑀢𑁆𑀢𑀺 (cakkavatti)

Niya Prakrit: 𐨕𐨐𐨿𐨪𐨬𐨟𐨁 (cakravati)

Pali: cakkavattin

→ English: chakravartin

→ Hindustani:

Hindi: चक्रवर्ती (cakravartī)

چَکْرَوَرْتِی

Urdu: چَکْرَوَرْتِی (cakravartī)

desctree

→ Old Javanese: cakrawarti
Javanese: ꦕꦏꦿꦮꦂꦠꦶ (cakrawarti)
→ Balinese: ᬘᬓ᭄ᬭᬯᬃᬢᬶ (cakrawarti)

→ Malayalam: ചക്രവർത്തി (cakravaṟtti)

desc

சக்கிரவர்த்தி

→ Tamil: சக்கிரவர்த்தி (cakkiravartti)

→ Telugu: చక్రవర్తి (cakravarti)

/t͡ɕɐk.ɾɐˈʋɐɾ.t̪in̪/

Compound of चक्र (cakra, “chakra, wheel”) + वर्तिन् (vartin, “turner”).

com+

अधर्मिष्ठाम् अचकथन् न कथाम् अकथङ्कतः ।
चक्रवर्तीव च परान् धर्मायाभ्युदसीषहत् ॥
adharmiṣṭhām acakathan na kathām akathaṅkataḥ.

c. 80 CE – 150 CE, Aśvaghoṣa, Saundarananda 2.32

He spoke not of impiety, nor the doubting and questioning,
And like a wheel-turning king, he inspired others to take up the duty to dharma.

cakravartīva ca parān dharmāyābhyudasīṣahat.

(historical, Hinduism, Buddhism) chakravartin, wheel-turner (in reference to the dharmachakra, world-ruler, upholder of dharma, a title taken by Indian emperors)


चक्रवर्तिनी

cakravartinī (romanization)
चक्रवर्तिनी (nominative singular)
चक्रवर्तिन्यौ (dual nominative)
चक्रवर्तिनी1 (dual nominative)
चक्रवर्तिन्यः (nominative plural)
चक्रवर्तिनीः1 (nominative plural)
चक्रवर्तिनि (singular vocative)
चक्रवर्तिन्यौ (dual vocative)
चक्रवर्तिनी1 (dual vocative)
चक्रवर्तिन्यः (plural vocative)
चक्रवर्तिनीः1 (plural vocative)
चक्रवर्तिनीम् (accusative singular)
चक्रवर्तिन्यौ (accusative dual)
चक्रवर्तिनी1 (accusative dual)
चक्रवर्तिनीः (accusative plural)
चक्रवर्तिन्या (instrumental singular)
चक्रवर्तिनीभ्याम् (dual instrumental)
चक्रवर्तिनीभिः (instrumental plural)
चक्रवर्तिन्यै (dative singular)
चक्रवर्तिनीभ्याम् (dative dual)
चक्रवर्तिनीभ्यः (dative plural)
चक्रवर्तिन्याः (ablative singular)
चक्रवर्तिन्यै2 (ablative singular)
चक्रवर्तिनीभ्याम् (ablative dual)
चक्रवर्तिनीभ्यः (ablative plural)
चक्रवर्तिन्याः (genitive singular)
चक्रवर्तिन्यै2 (genitive singular)
चक्रवर्तिन्योः (dual genitive)
चक्रवर्तिनीनाम् (genitive plural)
चक्रवर्तिन्याम् (locative singular)
चक्रवर्तिन्योः (dual locative)
चक्रवर्तिनीषु (locative plural)

/t͡ɕɐk.ɾɐˈʋɐɾ.t̪i.n̪iː/

Feminine of चक्रवर्तिन्.

(historical, Hinduism, Buddhism) wheel-turner (in reference to the dharmachakra), world-ruler (feminine), upholder of dharma, a title taken by Indian empresses


金輪際

金輪際 (canonical)
konrinzai (romanization)

From Buddhism, compound of 金輪 (konrin, “gold wheel”) + 際 (zai, “edge, verge”). The sai changes to zai as an instance of rendaku (連濁).

com

(Buddhism) the deepest bottom of the earth


空無

/kʰʊŋ⁵⁵ u³⁵/

/kʰʊŋ⁵⁵ u³⁵/

(Buddhism) emptiness and non-existence; unreality or immateriality of things


pháp luân

[faːp̚˦˧˥ lwəŋ˧˧]

[faːp̚˦˥ l⁽ʷ⁾əŋ˧˧]


三密

(Buddhism) the "Three Mysteries" in Esoteric Buddhism, secrets of the body, speech, and mind of the Buddha


भङ्ग

bhaṅgá (romanization)
भङ्गः (nominative singular)
भङ्गौ (dual nominative)
भङ्गा1 (dual nominative)
भङ्गाः (nominative plural)
भङ्गासः1 (nominative plural)
भङ्ग (singular vocative)
भङ्गौ (dual vocative)
भङ्गा1 (dual vocative)
भङ्गाः (plural vocative)
भङ्गासः1 (plural vocative)
भङ्गम् (accusative singular)
भङ्गौ (accusative dual)
भङ्गा1 (accusative dual)
भङ्गान् (accusative plural)
भङ्गेन (instrumental singular)
भङ्गाभ्याम् (dual instrumental)
भङ्गैः (instrumental plural)
भङ्गेभिः1 (instrumental plural)
भङ्गाय (dative singular)
भङ्गाभ्याम् (dative dual)
भङ्गेभ्यः (dative plural)
भङ्गात् (ablative singular)
भङ्गाभ्याम् (ablative dual)
भङ्गेभ्यः (ablative plural)
भङ्गस्य (genitive singular)
भङ्गयोः (dual genitive)
भङ्गानाम् (genitive plural)
भङ्गे (locative singular)
भङ्गयोः (dual locative)
भङ्गेषु (locative plural)

→ English: bong

→ French: bang

→ Indonesian: bong

→ Lithuanian: bongas

→ Russian: бонг (bong)

→ Tamil: பங்கம் (paṅkam)

→ Thai: บ้อง (bɔ̂ng)

(Buddhism) the constant decay taking place in the universe, constant flux or change


불성

개가 불성이 있습니까?


염불

나무아미타불 나무아미타불

(Buddhism) the repeated recitation of 나무아미타불 (namuamitabul) by Buddhist monks


시왕

(Buddhism) the ten kings who judge the dead in the underworld


overnegation

Firmly based in meditative practice and reacting to a perceived overnegation tending toward the nihilistic in Madhyamaka teachings, Yōgacāra doctrines are concerned with the non duality ^([sic]) of subject and object, which for them are impositions upon the non-dual flow of perceptions, sometimes termed Mind.

1998, Gay Watson, The Resonance of Emptiness, page 80:


十悪

[d͡ʑɨːa̠kɯ̟]

(Buddhism) the ten evil deeds, consisting of 殺生(せっしょう) (sesshō), 偸盗(ちゅうとう) (chūtō), 邪婬(じゃいん) (jain), 妄語(もうご) (mōgo), 綺語(きご) (kigo), 両舌(りょうぜつ) (ryōzetsu), 悪口(あっく) (akku), 貪欲(どんよく) (don'yoku), 瞋恚(しんい) (shin'i), 邪見(じゃけん) (jaken)


十善

十善法語

十善法語 じゅうぜんほうご

十善万乗

十善万乗 じゅうぜんばんじょう

(Buddhism) the ten good acts, (i.e. by not doing the ten evil deeds)


活佛

/xu̯ɔ³⁵ fu̯ɔ³⁵/

/xu̯ɔ³⁵ fu̯ɔ³⁵/


ātmadṛṣṭi

Orthographic borrowing from Sanskrit, itself a compound of आत्म (ātma, “self”, combining form) + दृष्टि (dṛṣṭi, “view”).

(Buddhism) self-view (the view, perspective, or thesis that there is a self)


Ātmavarga

Learned borrowing from Sanskrit आत्मवर्ग (ātmavarga).


आत्मवर्ग

→ Tocharian B: Ātmavarga

From आत्मन् (ātman, “self, own”) + वर्ग (varga, “division, chapter”).


आनापानस्मृति

sa-noun

आनापानस्मृति • (ānāpānasmṛti) stem, f

ānāpānasmṛti (romanization)
आनापानस्मृतिः (nominative singular)
आनापानस्मृती (dual nominative)
आनापानस्मृतयः (nominative plural)
आनापानस्मृते (singular vocative)
आनापानस्मृती (dual vocative)
आनापानस्मृतयः (plural vocative)
आनापानस्मृतिम् (accusative singular)
आनापानस्मृती (accusative dual)
आनापानस्मृतीः (accusative plural)
आनापानस्मृत्या (instrumental singular)
आनापानस्मृतिभ्याम् (dual instrumental)
आनापानस्मृतिभिः (instrumental plural)
आनापानस्मृतये (dative singular)
आनापानस्मृत्यै1 (dative singular)
आनापानस्मृतिभ्याम् (dative dual)
आनापानस्मृतिभ्यः (dative plural)
आनापानस्मृतेः (ablative singular)
आनापानस्मृत्याः1 (ablative singular)
आनापानस्मृतिभ्याम् (ablative dual)
आनापानस्मृतिभ्यः (ablative plural)
आनापानस्मृतेः (genitive singular)
आनापानस्मृत्याः1 (genitive singular)
आनापानस्मृत्योः (dual genitive)
आनापानस्मृतीनाम् (genitive plural)
आनापानस्मृतौ (locative singular)
आनापानस्मृत्याम्1 (locative singular)
आनापानस्मृत्योः (dual locative)
आनापानस्मृतिषु (locative plural)

→ Tocharian B: ānāpānasmrti

Tatpuruṣa compound of आनापान (ānāpāna, “breath”) + स्मृति (smṛti, “remembrance”).

com

आनापानस्मृतिर्यस्य परिपूर्णा सुभाविता ।
अनुपूर्वं परिजिता यथा बुद्धेन देशिता ।
स इमं भासते लोकमभ्रमुक्त इव चन्द्रमाः ॥
ānāpānasmṛtiryasya paripūrṇā subhāvitā.
anupūrvaṃ parijitā yathā buddhena deśitā.

It is the teaching of the Buddha, that whoever has mindfulness of breathing, and who goes on through the different stages (of meditation), his mind well composed, will reach perfection, as the moon, when free from clouds, illuminate the whole world.

sa imaṃ bhāsate lokamabhramukta iva candramāḥ.

mindfulness of breathing (a meditation exercise)


ཆོས་འཁོར་དང་དོན་གཅིག

head

ཆོས་འཁོར་དང་དོན་གཅིག • (chos 'khor dang don gcig)

From ཆོས་འཁོར (chos 'khor) + དང (dang) + དོན (don) + གཅིག (gcig).

com

(Buddhism) dharmachakra, the wheel of dharma

en-ཆོས་འཁོར་དང་དོན་གཅིག-bo-noun-8Gflcch1


បច្ច័យ

(Buddhism) the four requisites or necessities of a Buddhist monk


祇園

祇園 (canonical)
Gion (romanization)
Giwon (romanization)
ぎをん (hiragana historical)

/ɡiwon/ → /ɡion/
Calque of Sanskrit जेतवन (Jetavana, literally “grove of Jeta”).

calque

祇樹給孤独園 祇樹給孤独園#Japanese

(Buddhism) Clipping of 祇園精舎 (Gion-shōja) or 祇樹給孤独園 (Giju gikkodokuon): Jetavana, a Buddhist monastery in India


十八羅漢

ㄕˊ ㄅㄚ ㄌㄨㄛˊ ㄏㄢˋ

/ʂʐ̩³⁵ pä⁵⁵ lu̯ɔ³⁵ xän⁵¹/

/sɐp̚² paːt̚³ lɔː²¹ hɔːn³³/

/ʂʐ̩³⁵ pä⁵⁵ lu̯ɔ³⁵ xän⁵¹/

/sɐp̚² paːt̚³ lɔː²¹ hɔːn³³/

; "(mahjong) winning hand containing four kongs"

(Buddhism) Eighteen Arhats (the original followers of Gautama Buddha in Mahayana Buddhism)


ထက်ဝယ်ဖွဲ့ခွေ

/tʰɛʔwɛ̀pʰwɛ̰kʰwè/

ထက်ဝယ် (htak-wai) is a borrowing from Mon (ဂဇံ)ထဝါဲ (“to sit cross-legged”), with Burmese verbs ဖွဲ့ (hpwai., “to bind together”) and ခွေ (hkwe, “to coil, to curl”) added. See also Burmese ထားဝယ် (hta:wai).

(Buddhism, also applied to Kings) to sit cross-legged


samvega

en-noun

samvega (countable and uncountable, plural samvegas)

Transliteration of Sanskrit संवेग (saṃvega, “desire for emancipation”).

translit

(Buddhism) Dismay at the futility of life as normally lived; a sense of urgency to escape the cycle of samsara and achieve nirvana.


시주

(Buddhism) donation to a temple or to monks


ওঁ

the sacred syllable in Hinduism, Buddhism, Jainism and Sikhism


觀音暴

/kʰõ³³ in³³ pɒu̯²¹⁻¹¹/

/kʰõ³³ in³³ pɒu̯²¹⁻¹¹/

(Buddhism, Xiang) wind and rain a few days before the birthday of Guanyin


佛體

/fu³⁵ tʰi²¹⁴⁻²¹⁽⁴⁾/

/fu³⁵ tʰi²¹⁴⁻²¹⁽⁴⁾/

(Buddhism) the body of the Buddha or of a Buddha statue


彌提

/mi⁵³⁻³³ tʰɛ⁵³/

/mi⁵³⁻³³ tʰɛ⁵³/

(Eastern Min, Buddhism) Maitreya bodhisattva


法橋

(Buddhism, historical) high priest; the third-highest rank of Buddhist priest in the Japanese court

(Buddhism, archaic) a title of respect for a doctor, poet, painter or sculptor


善処

[d͡zẽ̞ɰ̃ɕo̞]


龍樹

ja-pos

龍(りゅう)樹(じゅ) • (Ryūju) ^(←りゆうじゆ (Ryuuzyu)?)

龍樹 (canonical)
Ryūju (romanization)
Ryuuzyu (romanization)
りゆうじゆ (hiragana historical)

From Middle Chinese 龍樹 (MC ljowng dzyuX|dzyuH, literally “dragon + tree”), in turn a translation of Sanskrit नागार्जुन (nāgārjuna). Listed in one monolingual Japanese source as an 音訳 (on'yaku, “transcription”, literally “sound translation”) of the Sanskrit, but considering the Middle Chinese and Sanskrit phonetics, this seems unlikely.

ltc-l

(Buddhism) Nagarjuna, a second century Buddhist philosopher from India

Daijirin Daijisen Nagarjuna ja:松村明 ja:龍樹


niệm Phật

[niəm˧˨ʔ fət̚˧˨ʔ]

[niəm˨˩ʔ fək̚˨˩ʔ]

[nim˨˩˨ fək̚˨˩˨]

Nam mô A Di Đà Phật
Nam mô A Di Đà Phật#Vietnamese

(Buddhism) to recite Nam mô A Di Đà Phật.


중생

[ˈt͡ɕu(ː)ŋsʰɛŋ]

[ˈt͡ɕu(ː)ŋsʰe̞ŋ]


phiền não

[fiəŋ˦˩ naːw˧˨]

[fiəŋ˨˩ naːw˨˩˦]

Sino-Vietnamese word from 煩惱 (“klesha”).


stoepa

nl-noun

stoepa f (plural stoepa's, diminutive stoepaatje n)

stoepa's (plural)
stoepaatje (diminutive neuter)

(Buddhism) a stupa, dome-shaped Buddhist-type monument, as used to house relics of the Lord Buddha


reinkarnacja

reinkarnacja (nominative singular)
reinkarnacji (genitive singular)
reinkarnacji (dative singular)
reinkarnację (accusative singular)
reinkarnacją (instrumental singular)
reinkarnacji (locative singular)
reinkarnacjo (singular vocative)

(Buddhism, Hinduism) reincarnation (rebirth of a mental capacity in a physical life form)


inkarnacja

inkarnacja (nominative singular)
inkarnacje (nominative plural)
inkarnacji (genitive singular)
inkarnacji (genitive plural)
inkarnacyj (archaic genitive plural)
inkarnacji (dative singular)
inkarnacjom (dative plural)
inkarnację (accusative singular)
inkarnacje (accusative plural)
inkarnacją (instrumental singular)
inkarnacjami (instrumental plural)
inkarnacji (locative singular)
inkarnacjach (locative plural)
inkarnacjo (singular vocative)
inkarnacje (plural vocative)

Learned borrowing from Ecclesiastical Latin incarnātiō.

lbor

(Buddhism, Hinduism) incarnation (incarnate being or form)


末學

/mu̯ɔ⁵¹ ɕy̯ɛ³⁵/

/mu̯ɔ⁵¹ ɕy̯ɛ³⁵/


여여하다

ko-adj

여여하다 • (yeoyeohada) (infinitive 여여해 or 여여하여, sequential 여여하니)

yeoyeohada (romanization)
여여해 (infinitive)
여여하여 (infinitive)
여여하니 (sequential)
여여하다 (formal indicative non-past)
여여해 (indicative informal non-past)
여여해요 (indicative informal non-past polite)
여여합니다 (formal indicative non-past polite)
여여했다 (formal indicative past)
여여했어 (indicative informal past)
여여했어요 (indicative informal past polite)
여여했습니다 (formal indicative past polite)
여여하냐 (formal interrogative non-past)
여여해 (informal interrogative non-past)
여여해요 (informal interrogative non-past polite)
여여합니까 (formal interrogative non-past polite)
여여했냐 (formal interrogative past)
여여했어 (informal interrogative past)
여여했어요 (informal interrogative past polite)
여여했습니까 (formal interrogative past polite)
여여하겠다 (assertive formal)
여여하겠어 (assertive informal)
여여하겠어요 (assertive informal polite)
여여하겠습니다 (assertive formal polite)
여여해 (causative formal)
여여해서 (causative informal)
여여하여서 (causative informal)
여여하니 (causative informal polite)
여여하니까 (causative formal polite)
여여하지만 (contrastive formal)
여여한데 (contrastive informal)
여여하더니 (contrastive informal polite)
여여하고 (conjunctive formal)
여여하면 (conditional formal)
여여해야 (conditional informal)
여여하여야 (conditional informal)
여여함 (formal noun-from-verb)
여여하기 (informal noun-from-verb)
여여했음 (formal noun-from-verb past)
여여하였음 (formal noun-from-verb past)
여여했기 (informal noun-from-verb past)
여여하였기 (informal noun-from-verb past)
여여한 (determiner informal present)
여여할 (determiner future informal)
여여하시다 (indicative non-past)
여여하셔 (indicative informal non-past)
여여하세요 (indicative non-past polite)
여여하셔요 (indicative non-past polite)
여여하십니다 (formal indicative non-past)
여여하셨다 (indicative past)
여여하셨어 (indicative informal past)
여여하셨어요 (indicative past polite)
여여하셨습니다 (formal indicative past)
여여하시냐 (interrogative non-past)
여여하셔 (informal interrogative non-past)
여여하세요 (interrogative non-past polite)
여여하셔요 (interrogative non-past polite)
여여하십니까 (formal interrogative non-past)
여여하셨냐 (interrogative past)
여여하셨어 (informal interrogative past)
여여하셨어요 (interrogative past polite)
여여하셨습니까 (formal interrogative past)
여여하시겠다 (assertive)
여여하시겠어 (assertive informal)
여여하시겠어요 (assertive polite)
여여하시겠습니다 (assertive formal)
여여하셔 (causative)
여여하셔서 (causative informal)
여여하시니 (causative polite)
여여하시니까 (causative formal)
여여하시지만 (contrastive)
여여하신데 (contrastive informal)
여여하시더니 (contrastive polite)
여여하시고 (conjunctive)
여여하시면 (conditional)
여여하셔야 (conditional informal)
여여하심 (noun-from-verb)
여여하시기 (informal noun-from-verb)
여여하셨음 (noun-from-verb past)
여여하셨기 (informal noun-from-verb past)
여여하신 (determiner informal present)
여여하실 (determiner future informal)

[jʌ̹jʌ̹ɦa̠da̠]

여여(如如) (yeoyeo) + 하다 (-hada, “to do”, light verb deriving adjectives).

af

'참나'는 본래 청정하고 맑아서 그대로 여여하니, 더럽다 깨끗하다 할 것도 없고 선하다 악하다 할 것도 없습니다.

2014, 대행큰스님 [daehaengkeunseunim], 내 마음속의 보배: 삶의 한가운데서 만나는 지혜 [nae ma'eumsogui bobae: salmui han'gaundeseo mannaneun jihye, The treasure in my heart: Wisdom encountered in the midst of life], Hanmaum Publications:

The self is by nature pure and clean and in a state of suchness by itself; there is nothing in it to say it is filthy or clean, nothing in it to say it is good or evil.

(Buddhism, philosophy) to be in a state of suchness, to be in a state of thusness (existence as it is)


여여

(Buddhism, philosophy) Synonym of 진여(眞如) (“suchness, thusness”)


삼라만상

samnamansang (romanization)
森羅萬象 (hanja)

Sino-Korean word from 森羅萬象, from 森羅 (“all-covering forest”) + 萬象 (“ten thousand things”).

ko-etym-sino

시인은 우주 삼라만상 속을 마음대로 드나들면서, 인간의 마음속을 핀셋으로 마음대로 헤집어 보면서

2018, 박영수 [bagyeongsu], “언어의 연금술사들 [eoneoui yeon'geumsulsadeul, Alchemists of the word]”, in 계간 모:든시 [gyegan mo:deunsi], volume 3, pages 96—101:

The poet freely ventures in and out of the myriad things of the world; they rummage freely with a tweezer the hearts of humanity

(literary, poetic or Buddhist) all the myriad things in the world


xuống tóc

[suəŋ˦˧˥ tawk͡p̚˦˧˥]

(Buddhism) to shave one's head in preparation for becoming a monk or nun


피안

Sino-Korean word from 彼岸, from 彼 (“that”) + 岸 (“bank”), ultimately calqued from Sanskrit पारमिता (pāramitā).

(Buddhism) pāramitā: the perfected character attained by enlightened ones, a goal of Buddhist adepts


생멸

[sʰe̞ŋmjʌ̹ɭ]

Sino-Korean word from 生滅, from 生 (“emergence”) + 滅 (“destruction”).

삼라만상은 마음의 허깨비라 생멸만을 일삼고 불변치 못 하니라.

As all created things are illusions of the mind, they merely appear and are destroyed; they cannot remain constant.

samnamansang-eun ma'eum-ui heokkaebira saengmyeol-man-eul ilsamgo bulbyeonchi mot hanira.

동음 경쟁이나 유의 경쟁에서 강자가 살아 남고, 약자가 도태되어 퇴화하는 것은 자연의 철리이다. 어휘들의 생멸은 이처럼 숙명적인 충돌과 경쟁의 결과 얻어지는 산물이라고 할 수 있다.

2001, 홍사만 [hongsaman], “어휘 생태계의 역학적 현상 [eohwi saengtaegyeui yeokhakjeok hyeonsang]”, in 새국어생활 [saegugeosaenghwal], volume 11, number 4, National Institute of the Korean Language, pages 110—119:

It is a profound principle of nature that the strong survive, and the weak are displaced and die away, in competitions [between words in a language] of homophony or synonymy. The appearance and disappearance of words may be said to be the outcome of such inescapable conflicts and competition.

(Buddhism or literary) birth and death; appearance and disappearance; production and annihilation

생멸(生滅)하다

to be born and die; to appear and disappear

생멸심(生滅心)

variable, shifting mind of unenlightened beings (Buddhism)


인다라망

Sino-Korean word from 因陀羅 (“Indra”) + 網 (“net”), ultimately from Sanskrit इन्द्रजाल (indrajāla, “Indra's net”). The re-Sanskritized pronunciation 인드라망 (Indeuramang) has recently become more common over the traditional Sino-Korean-based reading.

der

(Buddhism, philosophy) Indra's net (a metaphor of an infinite net full of jewels where one jewel reflects an infinite number of other jewels, used to illustrate points of Buddhist philosophy)


因陀羅

ㄧㄣ ㄊㄨㄛˊ ㄌㄨㄛˊ

/in⁵⁵ tʰu̯ɔ³⁵ lu̯ɔ³⁵/

/jɐn⁵⁵ tʰɔː²¹ lɔː²¹/

/in⁵⁵ tʰu̯ɔ³⁵ lu̯ɔ³⁵/

/jɐn⁵⁵ tʰɔː²¹ lɔː²¹/


말나식

[ma̠ɭɭa̠ɕʰik̚]

Sino-Korean word from 末那識, from 末那 (“phonetic representation of Sanskrit”) + 識 (“consciousness”), ultimately from Sanskrit मानसविज्ञान (mānasavijñāna).

ko-etym-sino

(Buddhism, philosophy) manas-vijnana: the seventh of the Eight Consciousnesses, characterized by incessant mental activity in the mind, creating the illusion of the ego

안식

전5식(前五識) (jeonosik, “sense consciousnesses”)


아뢰야식

[a̠ɾø̞ja̠ɕʰik̚]

Sino-Korean word from 阿賴耶識, from 阿賴耶 (“phonetic representation of Sanskrit”) + 識 (“consciousness”), ultimately from Sanskrit आलयविज्ञान (ālayavijñāna).

storehouse consciousness
storehouse consciousness

(Buddhism, philosophy) storehouse consciousness or ālayavijñāna, the last of the Eight Consciousnesses, the ultimate source of mind and existence


삼매

Sino-Korean word from 三昧, from Sanskrit समाधि (samādhi).

(Buddhism) samadhi (concentrated meditative consciousness)

삼매경

a state of total concentration, forgetting everything else


花和尚

/xu̯ä⁵⁵ xɤ³⁵ ʂɑŋ⁵¹/

/xu̯ä⁵⁵ xɤ³⁵ ʂɑŋ³/

/xua³¹ xo²⁴ ʂã⁴⁴/

/faː⁵⁵ wɔː²¹ sœːŋ²²⁻³⁵/

/fa³³ vᵘɔ²² siaŋ³²⁻³²⁵/

/xu̯ä⁵⁵ xɤ³⁵ ʂɑŋ⁵¹/

/xu̯ä⁵⁵ xɤ³⁵ ʂɑŋ³/

/xua³¹ xo²⁴ ʂã⁴⁴/

/faː⁵⁵ wɔː²¹ sœːŋ²²⁻³⁵/

/fa³³ vᵘɔ²² siaŋ³²⁻³²⁵/

(Buddhism) monk who does not follow Buddhist commandments


진상

Sino-Korean word from 塵 (“dust”) + 想 (“thought”).

(Buddhism) profane thoughts, distracting thoughts, materialistic thoughts


မြင်းမိုရ်တောင်

/mjɪ́ɴmòtàʊɴ/

မြင့် (mrang., “high”) + မိုရ် (muir, “meru”) + တောင် (taung, “mountain”), with the second element from Pali Meru.

af

(Buddhism, Hinduism) Mount Meru in Buddhist mythology


선심

Sino-Korean word from 善心, from 善 (“kind”) + 心 (“mind”).

ko-etym-sino

(Buddhism) a virtuous, benevolent state of mind


선심

Sino-Korean word from 禪 (“Zen”) + 心 (“mind”).

(Buddhism) a Zen mentality, a meditative state of mind


swadarma

From Sanskrit स्वधर्म (svadharma). Equivalent to swa- (“self-, auto-”) + darma.


Taṇhaṅkara

(Buddhism) The name of the 1st of 27 named Buddhas immediately preceding Gautama.

តណ្ហង្ករៈ

tɑɑnhɑɑngkɑɑrĕəʼ


Medhaṅkara

(Buddhism) The name of the 2nd of 27 named Buddhas immediately preceding Gautama.


Saraṇaṅkara

(Buddhism) The name of the 3rd of 27 named Buddhas immediately preceding Gautama.


Dīpaṃkara

(Buddhism) The name of the 4th of 27 named Buddhas immediately preceding Gautama.


Koṇḍañña

(Buddhism) The name of the 5th of 27 named Buddhas immediately preceding Gautama.

កោណ្ឌញ្ញៈ

-kaondɔɔññĕəʼ


Maṅgala

(Buddhism) The name of the 6th of 27 named Buddhas immediately preceding Gautama.

មង្គលៈ

mɔɔngkɔɔlĕəʼ


Sumana

(Buddhism) The name of the 7th of 27 named Buddhas immediately preceding Gautama.


Revata

(Buddhism) The name of the 8th of 27 named Buddhas immediately preceding Gautama.


Sobhita

(Buddhism) The name of the 9th of 27 named Buddhas immediately preceding Gautama.


Anomadassi

(Buddhism) The name of the 10th of 27 named Buddhas immediately preceding Gautama.


Paduma

(Buddhism) The name of the 11th of 27 named Buddhas immediately preceding Gautama.


Padumuttara

(Buddhism) The name of the 13th of 27 named Buddhas immediately preceding Gautama.


Sumedha

(Buddhism) The name of the 14th of 27 named Buddhas immediately preceding Gautama.


Sujāta

(Buddhism) The name of the 15th of 27 named Buddhas immediately preceding Gautama.


Piyadassi

(Buddhism) The name of the 16th of 27 named Buddhas immediately preceding Gautama.


Atthadassi

(Buddhism) The name of the 17th of 27 named Buddhas immediately preceding Gautama.


Dhammadassī

(Buddhism) The name of the 18th of 27 named Buddhas immediately preceding Gautama.


Siddhattha

(Buddhism) The name of the 19th of 27 named Buddhas immediately preceding Gautama.


Phussa

(Buddhism) The name of the 21st of 27 named Buddhas immediately preceding Gautama.


Vipassī

(Buddhism) The name of the 22nd of 27 named Buddhas immediately preceding Gautama.


Sikhī

(Buddhism) The name of the 23rd of 27 named Buddhas immediately preceding Gautama.


Vessabhū

(Buddhism) The name of the 24th of 27 named Buddhas immediately preceding Gautama.


Kakusandha

(Buddhism) The name of the 25th of 27 named Buddhas immediately preceding Gautama.


Koṇāgamana

(Buddhism) The name of the 26th of 27 named Buddhas immediately preceding Gautama.


Kassapa

Transliteration of Pali कस्सप (kassapa), from Sanskrit कश्यप (kaśyapa).

(Buddhism) The name of the 27th of 27 named Buddhas immediately preceding Gautama.


တဏှင်္ကရာ

/tən̥ɪ̀ɴkəɹà/

(Buddhism) Taṇhaṅkara, the 1st of 27 named Buddhas immediately preceding Gautama


မေဓင်္ကရာ

/mèdɪ̀ɴkəɹà/

(Buddhism) Medhaṅkara, the 2nd of 27 named Buddhas immediately preceding Gautama


သရဏင်္ကရာ

/θəɹənɪ̀ɴkəɹà/

Learned borrowing from Pali Saraṇaṅkara.

(Buddhism) Saraṇaṅkara, the 3rd of 27 named Buddhas immediately preceding Gautama


ဒီပင်္ကရာ

/dìpɪ̀ɴkəɹà/

(Buddhism) Dīpaṃkara, the 4th of 27 named Buddhas immediately preceding Gautama


ကောဏ္ဍည

Koṇḍañña Koṇḍañña

(Buddhism) Koṇḍañña, the 5th of 27 named Buddhas immediately preceding Gautama


မင်္ဂလ

From Pali Maṅgala. Doublet of မင်္ဂလာ (mangga.la).

(Buddhism) Maṅgala, the 6th of 27 named Buddhas immediately preceding Gautama


သုမန

(Buddhism) Sumana, the 7th of 27 named Buddhas immediately preceding Gautama


ရေဝတ

(Buddhism) Revata, the 8th of 27 named Buddhas immediately preceding Gautama


သောဘိတ

(Buddhism) Sobhita, the 9th of 27 named Buddhas immediately preceding Gautama


အနောမဒဿီ

/ʔənɔ́mədətθì/

(Buddhism) Anomadassi, the 10th of 27 named Buddhas immediately preceding Gautama


ပဒုမ

(Buddhism) Paduma, the 11th of 27 named Buddhas immediately preceding Gautama


နာရဒ

(Buddhism) Nārada, the 12th of 27 named Buddhas immediately preceding Gautama


ပဒုမုတ္တရ

(Buddhism) Padumuttara, the 13th of 27 named Buddhas immediately preceding Gautama


သုမေဓာ

(Buddhism) Sumedha, the 14th of 27 named Buddhas immediately preceding Gautama


သုဇာတ

(Buddhism) Sujāta, the 15th of 27 named Buddhas immediately preceding Gautama


ပီယဒဿီ

(Buddhism) Piyadassi, the 16th of 27 named Buddhas immediately preceding Gautama


အတ္တဒဿီ

(Buddhism) Atthadassi, the 17th of 27 named Buddhas immediately preceding Gautama


ဓမ္မဒဿီ

(Buddhism) Dhammadassī, the 18th of 27 named Buddhas immediately preceding Gautama


တိဿ

(Buddhism) Tissa, the 20th of 27 named Buddhas immediately preceding Gautama


ဖုဿ

(Buddhism) Phussa, the 21st of 27 named Buddhas immediately preceding Gautama


ဝိပဿီ

(Buddhism) Vipassī, the 22nd of 27 named Buddhas immediately preceding Gautama


သိခီ

(Buddhism) Sikhī, the 23rd of 27 named Buddhas immediately preceding Gautama


ဝေဿဘူ

(Buddhism) Vessabhū, the 24th of 27 named Buddhas immediately preceding Gautama


ကကုသန်

(Buddhism) Kakusandha, the 25th of 27 named Buddhas immediately preceding Gautama


ကောဏဂုံ

(Buddhism) Koṇāgamana, the 26th of 27 named Buddhas immediately preceding Gautama


ကဿပ

(Buddhism) Kassapa, the 27th of 27 named Buddhas immediately preceding Gautama


အရိမေတ္တေယျ

(Buddhism) Maitreya, the future Buddha to succeed Gautama


ตัณหังกร

(Buddhism) Taṇhaṅkara, one of the ancient Buddha.


เมธังกร

(Buddhism) Medhaṅkara, one of the ancient Buddhas.


สรณังกร

th-proper noun

สรณังกร • (sɔ̌ɔ-rá-nang-gɔɔn)

/sɔː˩˩˦.ra˦˥.naŋ˧.kɔːn˧/

(Buddhism) Saraṇaṅkara, one of the ancient Buddhas.


ทีปังกร

From Pali dīpaṃkara (literally “one who bears the light”).

bor

(Buddhism) Dīpaṃkara, one of the ancient Buddhas.


โสภิต

th-proper noun

โสภิต • (sǒo-pít)

/soː˩˩˦.pʰit̚˦˥/

From Pali sobhita (“splendid; beautiful; etc”), from Sanskrit शोभित (śobhita, “idem”), from which Thai โศภิต (sǒo-pít) is derived.

bor

(Buddhism) Sobhita, one of the ancient Buddhas.


อโนมทัสสี

th-proper noun

อโนมทัสสี • (à-noo-má-tát-sǐi)

(Buddhism) Anomadassi, one of the ancient Buddhas.


ปทุมุตร

ปทุมุตร • (bpà-tú-mút)

From Pali padumuttara (literally “lotus top”), from paduma (“lotus”) + uttara (“top, over, upon, above; better, superior; etc”), equivalent to Thai ปทุม (bpà-tum) + อุตร.

com

ปทุม (bpà-tum) + อุตร

(Buddhism) Padumuttara, one of the ancient Buddhas.


สุชาต

th-proper noun

สุชาต • (sù-châat)

/su˨˩.t͡ɕʰaːt̚˥˩/

From Pali sujāta (literally “wellborn”), from su (“good”) + jāta (“born”), equivalent to Thai สุ (sù) + ชาต (châat).

(Buddhism) Sujāta, one of the ancient Buddhas.


ปิยทัสสี

ปิยทัสสี • (bpì-yá-tát-sǐi)

From Pali piyadassī (literally “one who looks with kindness”), from piya (“kind; dear; loving; etc”) + dassī (“seer; looker; etc”), equivalent to Thai ปิย + ทัสสี.

bor

(Buddhism) Piyadassi, one of the ancient Buddhas.


อัตถทัสสี

th-proper noun

อัตถทัสสี • (àt-tà-tát-sǐi)

/ʔat̚˨˩.tʰa˨˩.tʰat̚˦˥.siː˩˩˦/

(Buddhism) Atthadassi, one of the ancient Buddhas.


ธัมมทัสสี

ธัมมทัสสี • (tam-má-tát-sǐi)

From Pali dhammadassī (literally “one who has seen dharma”), from dhamma (“dharma”) + dassī (“seer; looker”), equivalent to Thai ธัมม + ทัสสี.

com

ธัมม + ทัสสี

(Buddhism) Dhammadassī, one of the ancient Buddhas.


วิปัสสี

th-proper noun

วิปัสสี • (wí-bpàt-sǐi)

(Buddhism) Vipassī, one of the ancient Buddhas.


สิขี

สิขี • (sì-kǐi)

/si˨˩.kʰiː˩˩˦/

(Buddhism) Sikhī, one of the ancient Buddhas.


เวสสภู

(Buddhism) Vessabhū, one of the ancient Buddhas.


กกุสันธะ

กกุสันธะ • (gà-gù-sǎn-tá)

(Buddhism) Kakusandha, one of the ancient Buddhas.


อริยเมตไตรย

อริยเมตไตรย • (à-rí-yá-mêet-dtrai)

From อริย (à-rí-yá-, literally “noble; excellent; etc”) + เมตไตรย (“Maitreya”, literally “benevolent”).

com

พระ พระ#Thai

ศรี ศรี#Thai

(Buddhism) (พระศรี~) Maitreya, a future Buddha.


ဂေါတမဘုရား

/ɡɔ́təma̰pʰəjá/

ဂေါတမ (gau:ta.ma.) + ဘုရား (bhu.ra:), the first element from Pali Gotama.


Akasagarbha

(Buddhism) a bodhisattva in Mahayana Buddhism


Kṣitigarbha

From Sanskrit क्षितिगर्भ (kṣitigarbha), literally “earth-womb”.


Mahāsthāmaprāpta

From Sanskrit महास्थामप्राप्त (mahāsthāmaprāpta).

bor

महास्थामप्राप्त


Samantabhadra

From Sanskrit समन्तभद्र (samantabhadra).


Viśiṣṭacāritra

From Sanskrit विशिष्टचारित्र (viśiṣṭacāritra).

विशिष्टचारित्र


Viśuddhacāritra

From Sanskrit विशुद्धचारित्र (viśuddhacāritra).

विशुद्धचारित्र


Supratiṣṭhitacāritra

From Sanskrit सुप्रतिष्ठितचारित्र (supratiṣṭhitacāritra).

सुप्रतिष्ठितचारित्र


Vajraratna

(Buddhism) a bodhisattva in Mahayana and Vajrayana Buddhism


Vajratīkṣṇa

From Sanskrit वज्रतीक्ष्ण (vajratīkṣṇa).


Vajrapāramitā

From Sanskrit वज्रपारमिता (vajrapāramitā).


Bhaiṣajyarāja

From Sanskrit भैषज्यराज (bhaiṣajyarāja).


Bhaiṣajyasamudgata

From Sanskrit भैषज्यसमुद्गत (bhaiṣajyasamudgata).

भैषज्यसमुद्गत


Padmasambhava

From Sanskrit पद्मसम्भव (padmasambhava), from पद्म (padma) + सम्भव (sambhava).


Sangharama

(Buddhism) a monastic settlement where Sangha dwells. e.g. Valukarama of Vesali , Kukkutarama of Paliputra


Sūryaprabha

Coordinate term: Candraprabha


Candraprabha

From Sanskrit चन्द्रप्रभ (candraprabha).

Coordinate term: Sūryaprabha


Bhaiṣajyaguru

From Sanskrit भैषज्यगुरु (bhaiṣajyaguru).

(Buddhism) A bodhisattva in Mahayana and Vajrayana Buddhism.


Supuṣpacandra

From Sanskrit सुपुष्पचन्द्र (supuṣpacandra).

सुपुष्पचन्द्र


Vairocana

(Buddhism) a celestial Buddha in Mahayana Buddhism


Virūpa

Learned borrowing from Sanskrit विरूप (virūpa).

lbor

(Buddhism) A mahasattva in Vajrayana Buddhism.


Sarvanivāraṇaviṣkambhin

Learned borrowing from Sanskrit सर्वनिवारणविष्कम्भिन् (sarvanivāraṇaviṣkambhin).

सर्वनिवारणविष्कम्भिन्


Sadāparibhūta

Learned borrowing from Sanskrit सदापरिभूत (sadāparibhūta).


Myōken

(Buddhism) a deity in Mahayana and Vajrayana Buddhism


Mahāpratisarā

Transliteration of Sanskrit महाप्रतिसरा (mahāpratisarā).


Mahāmāyūrī

Learned borrowing from Sanskrit महामायूरी विद्याराज्ञी (mahāmāyūrī vidyārājñī, “great peacock”), from मह (maha) + मयूर (mayūra).

bor

महामायूरी विद्याराज्ञी


Kurukullā

Learned borrowing from Sanskrit कुरुकुल्ला (kurukullā).


Jambhala

Learned borrowing from Sanskrit जम्भल (jambhala).


Cintāmaṇicakra

Learned borrowing from Sanskrit चिन्तामणिचक्र (cintāmaṇicakra).

bor

चिन्तामणिचक्र


Battabara

Learned borrowing from Sanskrit बत्तबर (battabara).


Aryadeva

Learned borrowing from Sanskrit अर्यदेव (aryadeva).


Anantacaritra

Learned borrowing from Sanskrit अनन्तचारित्र (anantacāritra).

अनन्तचारित्र


Akṣayamati

Learned borrowing from Sanskrit अक्षयमति (akṣayamati).


kasaya

Learned borrowing from Sanskrit काषाय (kāṣāya).

(Buddhism) A monastic robe worn by ordained Buddhist monks and nuns.


nhân quả báo ứng

[ɲən˧˧ kwaː˧˩ ʔɓaːw˧˦ ʔɨŋ˧˦]

[ɲəŋ˧˧ kwaː˧˨ ʔɓaːw˨˩˦ ʔɨŋ˦˧˥]

[ɲəŋ˧˧ waː˨˩˦ ʔɓaːw˦˥ ʔɨŋ˦˥]


báo ứng

[ʔɓaːw˧˦ ʔɨŋ˧˦]

[ʔɓaːw˨˩˦ ʔɨŋ˦˧˥]

[ʔɓaːw˦˥ ʔɨŋ˦˥]


nhân quả

[ɲən˧˧ kwaː˧˩]

[ɲəŋ˧˧ kwaː˧˨]

[ɲəŋ˧˧ waː˨˩˦]

cause and effect
cause and effect#English

(Buddhism) the principle of karmic cause and effect regarding human conduct: a specific act or deed (nhân) shall return a justly positive or negative repercussion (quả)

nguyên nhân và kết quả

non-Buddhist cause and effect; Marxian cause and effect


vô thường

[vo˧˧ tʰɨəŋ˨˩]

[vow˧˧ tʰɨəŋ˦˩]

[vow˧˧ tʰɨəŋ˨˩]

[jow˧˧ tʰɨəŋ˨˩]


盛者必衰

ㄕㄥˋ ㄓㄜˇ ㄅㄧˋ ㄕㄨㄞ

шэнчжэбишуай

šɛnčžɛbišuaj

/ʂɤŋ⁵¹ ʈ͡ʂɤ²¹⁴⁻²¹ pi⁵¹ ʂu̯aɪ̯⁵⁵/

/sɪŋ²² t͡sɛː³⁵ piːt̚⁵ sɵy̯⁵⁵/

/ʂɤŋ⁵¹ ʈ͡ʂɤ²¹⁴⁻²¹ pi⁵¹ ʂu̯aɪ̯⁵⁵/

/sɪŋ²² t͡sɛː³⁵ piːt̚⁵ sɵy̯⁵⁵/

Everything prosperous will eventually decline. Everything full will eventually become empty.

盛者必衰，實者必虛。

盛者必衰，实者必虚。

(Buddhism) Everything prosperous will eventually decline.


盛者必衰

ja-pos

盛(じょう)者(しゃ)必(ひっ)衰(すい) or 盛(しょう)者(じゃ)必(ひっ)衰(すい) or 盛(しょう)者(しゃ)必(ひっ)衰(すい) • (jōshahissui or shōjahissui or shōshahissui)

盛者必衰 (canonical)
盛者必衰 (canonical)
盛者必衰 (canonical)
jōshahissui (romanization)
shōjahissui (romanization)
shōshahissui (romanization)

[d͡ʑo̞ːɕa̠çisːɨi]

(Can we date this quote?), “Chapter 1.1”, in Helen Craig McCullough, transl., 平家物語 [The Tale of the Heike]:

The sound of the Gion Shōja bells echoes the impermanence of all things; the color of the sāla flowers reveals the truth that the prosperous must decline. The proud do not endure, they are like a dream on a spring night; the mighty fall at last, they are as dust before the wind.

祇園精舎の鐘の声、諸行無常の響き有り。沙羅双樹の花の色、盛者必衰の理を顕す。驕れる者も久しからず、唯春の夜の夢の如し。猛き者も遂には滅びぬ、偏に風の前の塵に同じ。

Gionshōsha no kane no koe, shogyō mujō no hibiki ari. Sarasōju no hana no iro, jōshahissui no kotowari o arawasu. Ogoreru mono mo hisashikarazu, tada haru no yoru no yume no gotoshi. Takeki mono mo tsui ni wa horobinu, hitoeni kaze no mae no chiri ni onaji.


세존

(Buddhism) the World-Honored One, an honorific name for the Gautama Buddha


坐堂

/t͡su̯ɔ⁵¹ tʰɑŋ³⁵/

/t͡su̯ɔ⁵¹ tʰɑŋ³⁵/


打鬼

/tä²¹⁴⁻³⁵ ku̯eɪ̯²¹⁴⁻²¹⁽⁴⁾/

/taː³⁵ kʷɐi̯³⁵/

/tä²¹⁴⁻³⁵ ku̯eɪ̯²¹⁴⁻²¹⁽⁴⁾/

/taː³⁵ kʷɐi̯³⁵/

(Tibetan Buddhism) to perform the cham dance for the expulsion of ghosts


辯經

/pi̯ɛn⁵¹ t͡ɕiŋ⁵⁵/

/piːn²² kɪŋ⁵⁵/

/pi̯ɛn⁵¹ t͡ɕiŋ⁵⁵/

/piːn²² kɪŋ⁵⁵/

(Tibetan Buddhism) to debate Buddhist scriptures


도사

Sino-Korean word from 導師, from 導 (“guidance”) + 師 (“teacher”). The Yanbian sense is a semantic loan from Mandarin 導師／导师 (dǎoshī).

zh-l

導師／导师 (dǎoshī)

(Buddhism) one who guides others to the Buddhist path; an honorific title for Buddhas, bodhisattvas, and monks


법사

Sino-Korean word from 法 (“law; dharma”) + 嗣 (“heir”).

ko-etym-sino

(Buddhism) dharma heir; the inheritor in a dharma lineage


법사

Sino-Korean word from 法事, from 法 (“law; dharma”) + 事 (“affairs”).

(Buddhism) Synonym of 불사(佛事) (bulsa, “Buddhist ritual; Buddhism”)


무시

Sino-Korean word from 無始, from 無 (“without”) + 始 (“beginning”).

(Buddhism) the eternal without beginning; that which has always existed


佛光

/fu̯ɔ³⁵ ku̯ɑŋ⁵⁵/

/fɐt̚² kʷɔːŋ⁵⁵/

/fu̯ɔ³⁵ ku̯ɑŋ⁵⁵/

/fɐt̚² kʷɔːŋ⁵⁵/

the Buddha's Light Brighteneth Everything

佛光普照

(Buddhism) the light of the Buddha; spiritual enlightenment


具足

CJKV/code

Sino-Xenic (具足):
* → Japanese: 具(ぐ)足(そく) (gusoku)
* → Korean: 구족(具足) (gujok)

/t͡ɕy⁵¹ t͡su³⁵/

/t͡ɕy⁵¹ t͡su³⁵/

(Buddhism) accomplished; complete; successful


具足

From Old Japanese 具足 (gusoku). First cited to a portion of the 続日本紀 (Shoku Nihongi) dated to 722.
In turn, borrowed from Middle Chinese compound 具足 (MC gjuH tsjowk, “to suffice; sufficient”, literally “provide, furnish + enough, abundant”), in evidence since at least the Lunheng of the first century CE.
Within Japanese, also analyzable as a compound of 具 (gu, “gear, equipment, furnishings”) + 足 (soku, “adding, making adequate”).

ltc-l

(Buddhism) short for 具足戒 (gusoku kai, “a precept or commandment that must be followed by monastics”)


아집

Sino-Korean word from 我執, from 我 (“me; ego”) + 執 (“grab; obsess”).

ko-etym-sino

(Buddhism, philosophy) the belief that the ego exists, in opposition to the Buddhist concept of anattā or non-self


อินทร์

th-proper noun

อินทร์ • (in)

From Sanskrit इन्द्र (indra). Cognate with Pali Inda, from which Thai อินท์ and อินท are derived, and Lao ອິນ (ʼin).

พระ พระ#Thai


ဟေတုပစ္စယော

/hètṵpɪʔsəjɔ́/

(Buddhism, philosophy) hetu-paccaya, the six "root conditions" (attachment, anti-attachment, aggressiveness, anti-aggressiveness, ignorance, and wisdom) that engender all thoughts and feelings in Buddhist philosophy


ဟေတုပစ္စယော

head

ဟေတုပစ္စယော (hexˀtĕāp̆xdˀcayó)

ဟေတုပစ္စယော mnw.ogg


kosiya

kosiyo (nominative singular)
kosiyā (nominative plural)
kosiyaṃ (accusative singular)
kosiye (accusative plural)
kosiyena (instrumental singular)
kosiyehi (instrumental plural)
kosiyebhi (instrumental plural)
kosiyassa (dative singular)
kosiyāya (dative singular)
kosiyatthaṃ (dative singular)
kosiyānaṃ (dative plural)
kosiyasmā (ablative singular)
kosiyamhā (ablative singular)
kosiyā (ablative singular)
kosiyehi (ablative plural)
kosiyebhi (ablative plural)
kosiyassa (genitive singular)
kosiyānaṃ (genitive plural)
kosiyasmiṃ (locative singular)
kosiyamhi (locative singular)
kosiye (locative singular)
kosiyesu (locative plural)
kosiya (singular vocative)
kosiyā (plural vocative)
kosiyā (nominative singular)
kosiyāyo (nominative plural)
kosiyā (nominative plural)
kosiyaṃ (accusative singular)
kosiyāyo (accusative plural)
kosiyā (accusative plural)
kosiyāya (instrumental singular)
kosiyāhi (instrumental plural)
kosiyābhi (instrumental plural)
kosiyāya (dative singular)
kosiyānaṃ (dative plural)
kosiyāya (ablative singular)
kosiyāhi (ablative plural)
kosiyābhi (ablative plural)
kosiyāya (genitive singular)
kosiyānaṃ (genitive plural)
kosiyāya (locative singular)
kosiyāyaṃ (locative singular)
kosiyāsu (locative plural)
kosiye (singular vocative)
kosiyāyo (plural vocative)
kosiyā (plural vocative)
kosiyaṃ (nominative singular)
kosiyāni (nominative plural)
kosiyaṃ (accusative singular)
kosiyāni (accusative plural)
kosiyena (instrumental singular)
kosiyehi (instrumental plural)
kosiyebhi (instrumental plural)
kosiyassa (dative singular)
kosiyāya (dative singular)
kosiyatthaṃ (dative singular)
kosiyānaṃ (dative plural)
kosiyasmā (ablative singular)
kosiyamhā (ablative singular)
kosiyā (ablative singular)
kosiyehi (ablative plural)
kosiyebhi (ablative plural)
kosiyassa (genitive singular)
kosiyānaṃ (genitive plural)
kosiyasmiṃ (locative singular)
kosiyamhi (locative singular)
kosiye (locative singular)
kosiyesu (locative plural)
kosiya (singular vocative)
kosiyāni (plural vocative)

From kosika, from Sanskrit कौशिक (kauśika).

(Buddhism) the name of a Brahmin clan, whom the deva Sakka is believed to originate from.


உள்ளம்

ta-noun

உள்ளம் • (uḷḷam)

From உள் (uḷ). Cognate with Telugu ఉల్లము (ullamu), Malayalam ഉള്ളം (uḷḷaṁ).

(Buddhism) consciousness, intellect or thought-faculty


달마

Sino-Korean word from 達摩 (“dharma”), ultimately from Sanskrit धर्म (dhárma). See also Japanese 達磨 (daruma).


摩虎羅

Twelve Heavenly Generals
w:Twelve Heavenly Generals

(Buddhism) Makora, Mahāla (one of the Twelve Heavenly Generals who protect Bhaiṣajyaguru, the Buddha of healing)

薬師如来

薬師如来 やくしにょらい


叫喚地獄

ja-r

きょう%かん% じ%ごく

CJKV/code

きょう%かん% じ%ごく

Sino-Xenic (叫喚地獄):
* → Japanese: 叫(きょう)喚(かん)地(じ)獄(ごく) (kyōkan jigoku)
* → Korean: 규환지옥(叫喚地獄) (gyuhwanjiok)

CJKV

きょう%かん% じ%ごく

ㄐㄧㄠˋ ㄏㄨㄢˋ ㄉㄧˋ ㄩˋ

цзяохуань диюй

/t͡ɕi̯ɑʊ̯⁵¹⁻⁵³ xu̯än⁵¹⁻⁵³ ti⁵¹⁻⁵³ y⁵¹/

/t͡ɕi̯ɑʊ̯⁵¹⁻⁵³ xu̯än⁵¹⁻⁵³ ti⁵¹⁻⁵³ y⁵¹/


ลีลา

From Pali līlā (“grace; charm; etc”), from Sanskrit लीला (līlā, “idem”); perhaps via Old Khmer līlā (“to move in a graceful or elegant manner”). Cognate with Lao ລີລາ (lī lā), Modern Khmer លីលា (liiliə).

bor

(Buddhism) a type of Buddha statue depicting the Buddha walking gracefully with his right hand in the gesture of abhayamudrā.


勸世文

/t͡ɕʰy̯ɛn⁵¹⁻⁵³ ʂʐ̩⁵¹ wən³⁵/

/hyːn³³ sɐi̯³³ mɐn²¹/

/kʰuoŋ²¹³⁻²¹ ⁽ˢ⁻⁾nie²¹³⁻⁵⁵ uŋ⁵³/

/kʰuan²¹⁻⁵³ se²¹⁻⁵³ bun²⁴/

/kʰuan⁴¹⁻⁵⁵⁴ se⁴¹⁻⁵⁵⁴ bun²⁴/

/kʰuan²¹⁻⁵³ se²¹⁻⁵³ bun¹³/

/kʰuan¹¹⁻⁵³ se¹¹⁻⁵³ bun²⁴/

/kʰuan²¹⁻⁴¹ se²¹⁻⁴¹ bun²³/

/t͡ɕʰy̯ɛn⁵¹⁻⁵³ ʂʐ̩⁵¹ wən³⁵/

/hyːn³³ sɐi̯³³ mɐn²¹/

/kʰuoŋ²¹³⁻²¹ ⁽ˢ⁻⁾nie²¹³⁻⁵⁵ uŋ⁵³/

/kʰuan²¹⁻⁵³ se²¹⁻⁵³ bun²⁴/

/kʰuan⁴¹⁻⁵⁵⁴ se⁴¹⁻⁵⁵⁴ bun²⁴/

/kʰuan²¹⁻⁵³ se²¹⁻⁵³ bun¹³/

/kʰuan¹¹⁻⁵³ se¹¹⁻⁵³ bun²⁴/

/kʰuan²¹⁻⁴¹ se²¹⁻⁴¹ bun²³/

(chiefly Buddhism) admonitions for the age; moral essay


ᠪᡳᡴᠴᡠ

Borrowed from Sanskrit भिक्षुणी (bhikṣuṇī).


bhutatathata

(Buddhism) The unchanging essence of all things.


妄執

ja-noun

妄(もう)執(しゅう) • (mōshū)

(Buddhism) attachment to worldly matters


ᡵᠠᡴᡧᠠ

head

ᡵᠠᡴᡧᠠ • (rakša)

Borrowed from Sanskrit राक्षस (rākṣasa).


กัสสปะ

th-proper noun

กัสสปะ • (gàt-sà-bpà)

From Pali kassapa. Cognate with Lao ກັສສະປາ (kat sa pā).

(Buddhism) Kassapa, one of the ancient Buddhas.


โกณฑัญญะ

Koṇḍañña Koṇḍañña

(Buddhism) Koṇḍañña, one of the ancient Buddhas.

Koṇḍañña Koṇḍañña

(Buddhism) Koṇḍañña, one of the earliest followers of Gautama Buddha.


โกนาคมนะ

(Buddhism) Koṇāgamana, one of the ancient Buddhas.


โคตมะ

From Pali gotama, from Sanskrit गौतम (gautama), from which Thai เคาตมะ Lao ໂຄຕະມະ (khō ta ma) is derived.

(Buddhism) Gautama, the Buddha of the present age.


สิทธัตถะ

สิทธัตถะ • (sìt-tát-tà)

From Pali siddhattha (literally “one who has accomplished one's wish”), from Sanskrit सिद्धार्थ (siddhārtha), from which Thai สิทธารถ is derived.

cog

Thai สิทธารถ

(Buddhism) one of the names of Gautama, the Buddha of the present age.


นารทะ

(Buddhism) Nārada, one of the ancient Buddhas.


สุมนะ

th-proper noun

สุมนะ • (sù-má-ná)

From Pali sumana (literally “good-hearted; kind-hearted”), from su (“good; kind; etc”) + mana (“heart”), equivalent to Thai สุ (sù) + มนะ.

com

สุ (sù) + มนะ

(Buddhism) Sumana, one of the ancient Buddhas.


ལྷག་མཐོང

/ɬa(k̚)ˀ˥˥.tʰoŋ˥˥/

(Buddhism) vipassana, clear seeing, insight, special insight


རྫོགས་ཆེན

/t͡soŋ˩˨.t͡ɕʰẽ˥˥/


སྙོམས་འཇུག

(Buddhism) meditative absorption, equilibrium, concentration, equanimity


བསམ་པའི་སྟོབས

(Buddhism) the power of reflection, one of the ten powers of Bodhisattvas


ᡥᡡᠪᡳᠯᡤᠠᠨ

head

ᡥᡡᠪᡳᠯᡤᠠᠨ • (hūbilgan)


ཡིད་བཞིན་ནོར་བུ

ཡིད་བཞིན་ནོར་བུ • (yid bzhin nor bu)

Calque of Sanskrit चिन्तामणि (cintāmaṇi), from चिन्ता (cintā) + मणि (maṇi).

cal

(Tibetan Buddhism) the wish-fulfilling gem


pratityasamutpada

(Buddhism) Dependent origination: a doctrine of Buddhist philosophy stating that all dharmas arise in dependence upon other dharmas: "if this exists, that exists; if this ceases to exist, that also ceases to exist".


영락

Sino-Korean word from 瓔珞 (“jade or pearl necklace”).

ko-etym-sino

(Buddhism) jade or pearl necklace, used to decorate statues and shrines


南無阿弥豆腐

ja-pos

南(な)無(む)阿(お)弥(み)豆(どう)腐(ふ) • (Namu Omidōfu)

南無阿弥豆腐 (canonical)
Namu Omidōfu (romanization)

Blend of 南無阿弥陀仏 (Namu Amidabutsu, “Namo Amitābhāya”) + 豆腐 (tōfu), from the fact that Buddhist monks eat a lot of tofu and the way the phrase Namu Amidabutsu can be misheard.

blend

南無阿弥陀仏 南無阿弥陀仏#Japanese

(Buddhism, humorous) Synonym of 南無阿弥陀仏 (Namu Amidabutsu, “Namo Amitābhāya”)


戒尺

/t͡ɕi̯ɛ⁵¹ ʈ͡ʂʰʐ̩²¹⁴⁻²¹⁽⁴⁾/

/t͡ɕiɛi²¹³ t͡sʰz̩²¹/

/t͡ɕie⁴⁴⁻⁴² ʈ͡ʂʰʐ̩ʔ⁵/

/kai³² t͡sʰø²⁴/

/kiaɪ⁵³⁻⁵⁵ t͡sʰak̚¹/

/kai²¹³⁻⁵³ t͡sʰuɔʔ²⁴/

/ka³³ t͡sʰaʔ⁴⁴/

/kɑ⁵² t͡sʰɑʔ³³/

/kɑ⁴² t͡sʰɑʔ⁵/

/t͡ɕiɛ³⁴ t͡sʰəʔ⁵³/

/kai̯⁴⁵ ʈ͡ʂʰʐ̩²⁴/

/kai̯⁴⁵ t͡sʰz̩²⁴/

/ka̠³⁵ t͡ɕʰi̯ɔ¹³⁻³³/

/t͡ɕi̯ɛ⁵¹ ʈ͡ʂʰʐ̩²¹⁴⁻²¹⁽⁴⁾/

/t͡ɕiɛi²¹³ t͡sʰz̩²¹/

/t͡ɕie⁴⁴⁻⁴² ʈ͡ʂʰʐ̩ʔ⁵/

/kai³² t͡sʰø²⁴/

/kiaɪ⁵³⁻⁵⁵ t͡sʰak̚¹/

/kai²¹³⁻⁵³ t͡sʰuɔʔ²⁴/

/ka³³ t͡sʰaʔ⁴⁴/

/kɑ⁵² t͡sʰɑʔ³³/

/kɑ⁴² t͡sʰɑʔ⁵/

/t͡ɕiɛ³⁴ t͡sʰəʔ⁵³/

/kai̯⁴⁵ ʈ͡ʂʰʐ̩²⁴/

/kai̯⁴⁵ t͡sʰz̩²⁴/

/ka̠³⁵ t͡ɕʰi̯ɔ¹³⁻³³/


สบง

From Old Khmer spaṅa (“priest's underskirt”). Cognate with Modern Khmer ស្បង់ (sbɑng).

ไตรจีวร ไตรจีวร#Thai

จีวร จีวร#Thai

สังฆาฏิ สังฆาฏิ#Thai

(Buddhism) skirt-like garment wrapped around the torso, being one of ไตรจีวร, the three robes priests are permitted to wear, the other two being จีวร, covering the upper part, and สังฆาฏิ, an outer cloak.


ᡦᡠᠰᠠ

From Chinese 菩薩 /菩萨 (púsà, “bodhisattva”), ultimately from Sanskrit बोधिसत्त्व (bodhisattva), whence Manchu ᠪᠣᡩᡳᠰᠠᡨᡠ (bodisatu, “bodhisattva”).


dakini

(Hinduism, Buddhism) A sacred female spirit.


nonabiding

(Buddhism) The practice of avoiding mental constructs during daily life, except when meditating.


vinaya

(Buddhism) The rules that regulate Buddhist monastic life.


เจ้ากรรม

th-noun

เจ้ากรรม • (jâo-gam)

From เจ้า (jâao, “(1) chief, lord; (2) owner, possessor; (3) used as a title; etc”) + กรรม (gam, “(1) karma; (2) sin; (3) mishap, misfortune; (4) retribution; etc”).

com

เจ้ากรรมนายเวร เจ้ากรรมนายเวร#Thai

(Buddhism) Synonym of เจ้ากรรมนายเวร (jâao-gam-naai-ween)


장광설

janggwangseol (romanization)
長廣舌 (hanja)

[t͡ɕa̠ŋɡwa̠ŋsʰʌ̹ɭ]

Sino-Korean word from 長廣舌 (“long, wide tongue”).

ko-etym-sino

(Buddhism, original meaning) the eloquent tongue of the Buddha


ကထိုန်

(Buddhism) monastic robes presented to monks at end of the Buddhist Lent (Vassa)


தொகை

From தொகு (toku, “to compile, collect, bind”).

பஞ்சகந்தம் பஞ்சகந்தம்#Tamil

(Buddhism) the individual soul as a product of பஞ்சகந்தம் (pañcakantam)


花月

/xu̯ä⁵⁵ ɥɛ⁵¹/

/ɸa̠³³ y̯e̞²⁴/

/xu̯ä⁵⁵ ɥɛ⁵¹/

/ɸa̠³³ y̯e̞²⁴/


போதியார்

ta-noun

போதியார் • (pōtiyār)

Ta-போதியார்.ogg

From போதி (pōti) + -ய்- (-y-) + -ஆர் (-ār).


துக்கம்

துக்கம் • (tukkam)

tukkam (romanization)
துக்கம் (nominative singular)
துக்கமே (singular vocative)
துக்கத்தை (accusative singular)
துக்கத்துக்கு (dative singular)
துக்கத்துக்காக (benefactive singular)
துக்கத்துடைய (genitive genitive-i singular)
துக்கத்தின் (genitive genitive-ii singular)
துக்கத்தில் (locative locative-i singular)
துக்கத்திடம் (locative locative-ii singular)
துக்கத்தோடு (singular sociative sociative-i)
துக்கத்துடன் (singular sociative sociative-ii)
துக்கத்தால் (instrumental singular)
துக்கத்திலிருந்து (ablative singular)

(Buddhism) the doctrine that existence is painful, dukkha


首陀羅

ㄕㄡˇ ㄊㄨㄛˊ ㄌㄨㄛˊ

/ʂoʊ̯²¹⁴⁻²¹ tʰu̯ɔ³⁵ lu̯ɔ³⁵/

/ʂoʊ̯²¹⁴⁻²¹ tʰu̯ɔ³⁵ lu̯ɔ³⁵/

(Hinduism, Buddhism) Shudra (one of the four castes of the varna system)


吠舍

/feɪ̯⁵¹⁻⁵³ ʂɤ⁵¹/

/feɪ̯⁵¹⁻⁵³ ʂɤ⁵¹/

(Buddhism, Hinduism) Vaishya (one of the four castes of the varna system)


三教

ja-pos

三(さん)教(きょう) or 三(さん)教(ごう) • (sankyō or sangō)

三教 (canonical)
三教 (canonical)
sankyō (romanization)
sangō (romanization)

[sã̠ŋʲkʲo̞ː]

(religion, Confucianism, Taoism, Buddhism) the three principal philosophies originated from China:


승탑

[sʰɯŋtʰa̠p̚]

(Buddhism) small stupa for storing sarira, scriptures and other religious items


心法

CJKV/code

Sino-Xenic (心法):
* → Japanese: 心法(しんぼう) (shinbō); 心法(しんぽう) (shinpō)

/ɕin⁵⁵ fä²¹⁴⁻²¹⁽⁴⁾/

/ɕin⁵⁵ fä²¹⁴⁻²¹⁽⁴⁾/

(Buddhism) "dharma of mind"; one of the five groups of dharmas used in the Abhidharmakośa-bhāsya system.


閻流王

/jiːm²¹ lɐu̯²¹ wɔːŋ²¹/

/jiːm²¹ lɐu̯²¹ wɔːŋ²¹/

(Cantonese, Buddhism, Chinese mythology) Yama


閻君

/jɛn³⁵ t͡ɕyn⁵⁵/

/jiːm²¹ kʷɐn⁵⁵/

/ɡiam²⁴⁻¹¹ kun⁴⁴/

/ɡiam²³⁻³³ kun⁴⁴/

/jɛn³⁵ t͡ɕyn⁵⁵/

/jiːm²¹ kʷɐn⁵⁵/

/ɡiam²⁴⁻¹¹ kun⁴⁴/

/ɡiam²³⁻³³ kun⁴⁴/

(Buddhism, Chinese mythology) Synonym of 閻羅 /阎罗 (Yánluó, “Yama (god of the underworld)”)


哲布尊丹巴

ㄓㄜˊ ㄅㄨˋ ㄗㄨㄣ ㄉㄢ ㄅㄚ

чжэбуцзуньданьба

/ʈ͡ʂɤ³⁵ pu⁵¹ t͡su̯ən⁵⁵ tän⁵⁵ pä⁵⁵/

/ʈ͡ʂɤ³⁵ pu⁵¹ t͡su̯ən⁵⁵ tän⁵⁵ pä⁵⁵/

Short for 哲布尊丹巴呼圖克圖／哲布尊丹巴呼图克图 (zhébùzūndānbā hūtúkètú, “Jebtsundamba Khutuktu”).

zh-etym-short

(Tibetan Buddhism) Jebtsundamba Khutuktu


哲布尊丹巴呼圖克圖

ㄓㄜˊ ㄅㄨˋ ㄗㄨㄣ ㄉㄢ ㄅㄚ ㄏㄨ ㄊㄨˊ ㄎㄜˋ ㄊㄨˊ

чжэбуцзуньданьба хутукэту

/ʈ͡ʂɤ³⁵ pu⁵¹ t͡su̯ən⁵⁵ tän⁵⁵ pä⁵⁵ xu⁵⁵ tʰu³⁵ kʰɤ⁵¹ tʰu³⁵/


章嘉

/ʈ͡ʂɑŋ⁵⁵ t͡ɕi̯ä⁵⁵/

/ʈ͡ʂɑŋ⁵⁵ t͡ɕi̯ä⁵⁵/

Short for 章嘉呼圖克圖／章嘉呼图克图 (zhāngjiā hūtúkètú, “Changkya Khutukhtu”).


章嘉呼圖克圖

ㄓㄤ ㄐㄧㄚ ㄏㄨ ㄊㄨˊ ㄎㄜˋ ㄊㄨˊ

чжанцзя хутукэту

/ʈ͡ʂɑŋ⁵⁵ t͡ɕi̯ä⁵⁵ xu⁵⁵ tʰu³⁵ kʰɤ⁵¹ tʰu³⁵/


天上天下唯我独尊

ja-pos

てんじょう てんげ ゆい が どくそん

てんじやう てんげ ゆい が どくそん

天(てん)上(じょう)天(てん)下(げ)唯(ゆい)我(が)独(どく)尊(そん) • (tenjō tenge yui ga dokuson) ^(←てんじやうてんげゆいがどくそん (tenzyau tenge yui ga dokuson)?)

天上天下唯我独尊 (canonical)
tenjō tenge yui ga dokuson (romanization)
tenzyau tenge yui ga dokuson (romanization)
てんじやうてんげゆいがどくそん (hiragana historical)

[tẽ̞ɲ̟d͡ʑo̞ː tẽ̞ŋɡe̞ jɯ̟i ɡa̠ do̞kɯ̟̊sõ̞ɴ]

From Literary Chinese 天上天下，唯我獨尊, a variant translation of 「天上天下唯我為尊」, from Buddhayaśas's and Zhu Fonian's Chinese translation of the “Sutra of the Great Origin” in the Dirgha Agama; compare the Pali aggohamasmi lokassa, jeṭṭhohamasmi lokassa, seṭṭhohamasmi lokassa ("Chief am I in the world, Eldest am I in the world, Foremost am I in the world!") in “Mahāpadānasutta” in Digha Nikaya. These were stated to be among the Buddha's first words after birth.

lang

(literal, Buddhism) In the heavens above and below the heavens, I alone am exalted

Buddha
Caroline Augusta Foley Rhys Davids
Digha Nikaya
Dirgha Agama
Thomas William Rhys Davids
ja:天上天下唯我独尊


佛滅

CJKV/code

Sino-Xenic (佛滅):
* → Japanese: 仏(ぶつ)滅(めつ) (butsumetsu)
* → Korean: 불멸(佛滅) (bulmyeol)

/fu̯ɔ³⁵ mi̯ɛ⁵¹/

/fu̯ɔ³⁵ mi̯ɛ⁵¹/


善哉

Sino-Xenic (善哉):
* → Japanese: 善哉(ぜんざい) (zenzai)
* → Vietnamese: thiện tai (善哉)

/ʂän⁵¹ t͡saɪ̯⁵⁵/

/siːn²² t͡sɔːi̯⁵⁵/

/ʂän⁵¹ t͡saɪ̯⁵⁵/

/siːn²² t͡sɔːi̯⁵⁵/

The duke Jing, of Qi, asked Confucius about government. Confucius replied, "There is government, when the prince is prince, and the minister is minister; when the father is father, and the son is son." "Good!" said the duke; "if, indeed, the prince be not prince, the minister not minister, the father not father, and the son not son, although I have my revenue, can I enjoy it?"

The Analects of Confucius, c. 475 – 221 BCE

Qí Jǐnggōng wèn zhèng yú Kǒngzǐ. Kǒngzǐ duì yuē: “Jūn jūn, chén chén, fù fù, zǐ zǐ.” Gōng yuē: “Shànzāi! Xìn rú jūn bùjūn, chén bùchén, fù bùfù, zǐ bùzǐ, suī yǒu sù, wú dé ér shí zhū?”

齊景公問政於孔子。孔子對曰：「君君，臣臣，父父，子子。」公曰：「善哉！信如君不君，臣不臣，父不父，子不子，雖有粟，吾得而食諸？」

齐景公问政于孔子。孔子对曰：「君君，臣臣，父父，子子。」公曰：「善哉！信如君不君，臣不臣，父不父，子不子，虽有粟，吾得而食诸？」

The Buddha said, “Excellent! Excellent! Subhūti, it is as you have said. The Tathāgata is well mindful of all the bodhisattvas, and is skilful at keeping them in his fold. Now you listen well, and I shall explain it for you. If good sons and good daughters would like to arouse the mind of peerless perfect enlightenment, they should abide like this and subdue their thoughts like this.”

《金剛般若波羅蜜經》Diamond Sutra, Chinese translation by Kumārajīva. 2013 English translation by A. Charles Muller

Fó yán: “Shànzāi! Shànzāi! Xūpútí, rú rǔ suǒshuō. Rúlái shàn hùniàn zhūpúsà, shàn fùzhǔ zhūpúsà. Rǔ jīn dì tīng, dāng wèi rǔ shuō. Shàn nánzǐ, shàn nǚrén. Fā ānòuduōluósānmiǎosānpútí xīn. Yìng rúshì zhù rúshì xiángfú qí xīn.”

佛言：「善哉！善哉！須菩提、如汝所說。如來善護念諸菩薩、善付囑諸菩薩。汝今諦聽、當爲汝說。善男子、善女人。發阿耨多羅三藐三菩提心。應如是住如是降伏其心。」

佛言：「善哉！善哉！须菩提、如汝所说。如来善护念诸菩萨、善付嘱诸菩萨。汝今谛听、当为汝说。善男子、善女人。发阿耨多罗三藐三菩提心。应如是住如是降伏其心。」

(literary or Buddhism) good, well, excellent, wonderful


शक्र

Learned borrowing from Sanskrit शक्र (śakra).


शक्र

śakrá (romanization)
शक्रः (nominative singular)
शक्रौ (dual nominative)
शक्रा1 (dual nominative)
शक्राः (nominative plural)
शक्रासः1 (nominative plural)
शक्र (singular vocative)
शक्रौ (dual vocative)
शक्रा1 (dual vocative)
शक्राः (plural vocative)
शक्रासः1 (plural vocative)
शक्रम् (accusative singular)
शक्रौ (accusative dual)
शक्रा1 (accusative dual)
शक्रान् (accusative plural)
शक्रेण (instrumental singular)
शक्राभ्याम् (dual instrumental)
शक्रैः (instrumental plural)
शक्रेभिः1 (instrumental plural)
शक्राय (dative singular)
शक्राभ्याम् (dative dual)
शक्रेभ्यः (dative plural)
शक्रात् (ablative singular)
शक्राभ्याम् (ablative dual)
शक्रेभ्यः (ablative plural)
शक्रस्य (genitive singular)
शक्रयोः (dual genitive)
शक्राणाम् (genitive plural)
शक्रे (locative singular)
शक्रयोः (dual locative)
शक्रेषु (locative plural)

Pali: sakka

Prakrit: सक्क (sakka)

From the root शक् (śak, “to be strong, powerful, capable”) + -र (-ra, “adjectival suffix”).

sa-root

(Buddhism) Śakra (Buddhism equivalent of Indra)


ཆོ

Related to Tibetan ཆོས (chos) and Dzongkha ཆོས (chos).


金屑

/t͡ɕin⁵⁵ ɕi̯ɛ⁵¹/

/t͡ɕin⁵⁵ ɕi̯ɛ⁵¹/

(Buddhism, figurative) that which prevents people from fully understanding the truth and attaining enlightenment


諸天

CJKV/code

Sino-Xenic (諸天):
* → Japanese: 諸天(しょてん) (shoten)
* → Korean: 제천(諸天) (jecheon)

/ʈ͡ʂu⁵⁵ tʰi̯ɛn⁵⁵/

/t͡syː⁵⁵ tʰiːn⁵⁵/

/t͡su²⁴⁻¹¹ tʰi̯en²⁴/

/ʈ͡ʂu⁵⁵ tʰi̯ɛn⁵⁵/

/t͡syː⁵⁵ tʰiːn⁵⁵/

/t͡su²⁴⁻¹¹ tʰi̯en²⁴/

(Buddhism) the devas; the heavenly beings


阿嘉呼圖克圖

Ājiāhūtúkètú

ㄚ ㄐㄧㄚ ㄏㄨ ㄊㄨˊ ㄎㄜˋ ㄊㄨˊ

Ājiāhūtúkètú

Ацзяхутукэту

/ˀä⁵⁵ t͡ɕi̯ä⁵⁵ xu⁵⁵ tʰu³⁵ kʰɤ⁵¹ tʰu³⁵/

/ˀä⁵⁵ t͡ɕi̯ä⁵⁵ xu⁵⁵ tʰu³⁵ kʰɤ⁵¹ tʰu³⁵/


呼圖克圖

ㄏㄨ ㄊㄨˊ ㄎㄜˋ ㄊㄨˊ

/xu⁵⁵ tʰu³⁵ kʰɤ⁵¹ tʰu³⁵/

/xu⁵⁵ tʰu³⁵ kʰɤ⁵¹ tʰu³⁵/

Borrowed from Mongolian ᠬᠤᠲᠤᠭᠲᠤ (qutuɣtu).

阿嘉呼圖克圖

Ājiāhūtúkètú

阿嘉呼图克图

Ājiāhūtúkètú


班禪額爾德尼

ㄅㄢ ㄔㄢˊ ㄜˊ ㄦˇ ㄉㄜˊ ㄋㄧˊ

баньчаньээрдэни

/pän⁵⁵ ʈ͡ʂʰän³⁵ ˀɤ³⁵ ˀɤɻ²¹⁴⁻²¹ tɤ³⁵ ni³⁵/

/paːn⁵⁵ siːm²¹ ŋaːk̚² jiː¹³ tɐk̚⁵ nei̯²¹/


bồ đề

[ʔɓo˨˩ ʔɗe˨˩]

[ʔɓow˦˩ ʔɗej˦˩]

[ʔɓow˨˩ ʔɗej˨˩]


花教

/xu̯ä⁵⁵ t͡ɕi̯ɑʊ̯⁵¹/

/xu̯ä⁵⁵ t͡ɕi̯ɑʊ̯⁵¹/


장자

[ˈt͡ɕa̠(ː)ŋd͡ʑa̠]

Sino-Korean word from 長者 (“elder; senior”).

ko-etym-sino

오늘날 사람들이 부자를 꺼리는 것은 그들이 장자의 삶과는 거리가 멀기 때문이다.

2017 February 6, “부자와 장자의 차이 [bujawa jangjaui chai]”, in Beopbo sinmun:

The reason people today dislike the rich is because they live a life much removed from that of the old supporters of Buddhism.

(Buddhism) wealthy patron of Buddhism (especially in ancient India)


佛牙

/fu̯ɔ³⁵ jä³⁵/

/fɐt̚² ŋaː²¹/

/fu̯ɔ³⁵ jä³⁵/

/fɐt̚² ŋaː²¹/


薩迦派

/sä⁵¹ t͡ɕi̯ä⁵⁵ pʰaɪ̯⁵¹/

/sä⁵¹ t͡ɕi̯ä⁵⁵ pʰaɪ̯⁵¹/


寧瑪派

ㄋㄧㄥˊ ㄇㄚˇ ㄆㄞˋ

/niŋ³⁵ mä²¹⁴⁻²¹ pʰaɪ̯⁵¹/

/niŋ³⁵ mä²¹⁴⁻²¹ pʰaɪ̯⁵¹/


淨土宗

ㄐㄧㄥˋ ㄊㄨˇ ㄗㄨㄥ

/t͡ɕiŋ⁵¹ tʰu²¹⁴⁻²¹ t͡sʊŋ⁵⁵/

/t͡sɪŋ²² tʰou̯³⁵ t͡sʊŋ⁵⁵/

/t͡ɕiŋ⁵¹ tʰu²¹⁴⁻²¹ t͡sʊŋ⁵⁵/

/t͡sɪŋ²² tʰou̯³⁵ t͡sʊŋ⁵⁵/


석존

[sʰʌ̹k̚t͡ɕ͈o̞n]

석존 출가의 과제였던 중생고(衆生苦) 생사고(生死苦)가 연기에 의한 것[…]

2009, 해주스님 [haejuseunim], “연기(緣起)의 법칙 [yeon'giui beopchik]”, in Bulkwang Media:

[…] that the question for which the honored Shakyamuni carried out his renunciation, the suffering of the sentient beings and the suffering of the living and the dying, is caused by dependent origination.

(Buddhism, honorific) the honored Shakyamuni (i.e. the historical Buddha)


釋尊

CJKV/code

Sino-Xenic (釋尊):
* → Japanese: 釈尊(しゃくそん) (shakuson)
* → Korean: 석존(釋尊) (Seokjon)

/ʂʐ̩⁵¹ t͡su̯ən⁵⁵/

/ʂʐ̩⁵¹ t͡su̯ən⁵⁵/

(honorific, Buddhism) the honored Shakyamuni (the historical Buddha)


ཚུལ་ཁྲིམས

/t͡sʰyː˥˥.ʈ͡ʂʰim˥˥/

(Buddhism) code of conduct, precept, monastic discipline


방생

[ˈpa̠(ː)ŋsʰɛŋ]

Sino-Korean word from 放生 (“freeing captive animals”).

ko-etym-sino

(Buddhism) buying captive fish or birds to set them free (an act of charity in Buddhism)