chwadal

* North-western version of chwedl with characteristic final vowel /a/.

“Mae Cymry Cymraeg sydd yn mynd i swyddi o ‘bwys’, chwadal hwythau, lle maen nhw’n gallu ffurfio polisi a gwneud gwahaniaeth, â themtasiwn enfawr – nid o’u hewyllys nhw ond o natur y swydd – i blygu nôl gymaint ag y medran nhw i beidio â chael eu cyhuddo o fod yn eithafwyr, i beidio â chael eu cyhuddo o fod yn granciaid Cymraeg. Maen nhw mor barod i gyfaddawdu. Ond pan fo Sais yn dwad – yn cymryd diddordeb ac yn gweld bod yna rywbeth diddorol o gwmpas y diwylliant newydd yma mae’n dod i fyny iddo fo – gewch chi hwnnw yn fwy ymroddgar o lawer.

“Welsh-speakers who go into jobs that are ‘important’, as they would have it, where they can form policy and make a difference, have a great temptation – not of their own volition but from the very nature of the job – to concede as much as they can in order not to be accused of being extemists, not to be accused of being Welsh-language cranks. They are so ready to compromise. But when an English-speaker comes along – and takes an interest and sees that there is something interesting about this new culture they come upon – that person is far more committed.

Pwy oeddet ti'n ei ffansio pan yn ieuengach? Valerie Singleton! Na, sgin i ddim cof o ffansio neb pan yn ieuengach, ond o'n i YN ffansio Kylie......ond do'n i ddim yn ifanc! 'I just can't get you out of my head', 'chwadal yr hen Sheila.

Who did you fancy when you were younger? Valerie Singleton! No, I don't have any memory of fancying anyone when I was younger, but I DID fance Kylie......but I wasn't young! 'I just can't get you out of my head', in the words of the old Sheila.

(North Wales) as … says, as … used to say, in the words of


πανταχῇ

grc-prep

παντᾰχῇ • (pantakhêi) (governs the genitive)

παντᾰχῇ (canonical)
pantakhêi (romanization)


wrth fodd

wrth fy modd (first-person singular)
wrth ein bodd (first-person plural)
wrth ein boddau (first-person plural)
wrth dy fodd (second-person singular)
wrth eich bodd (plural second-person)
wrth eich boddau (plural second-person)
wrth ei fodd m (singular third-person)
wrth ei bodd f (singular third-person)
wrth eu bodd (plural third-person)
wrth eu boddau (plural third-person)

Gwn na fydd hyn wrth fodd pawb.

I know that not everybody will like this.

Mae hi wrth ei bodd ar lan y môr.

Roeddwn i wrth fy modd yn yr Eisteddfod.

Byddem wrth ein boddau.

1588, Y Beibl cyssegr-lan, Ruth 2:13:
Yna hi a ddywedodd, Caffwyf ffafr yn dy olwg di, fy arglwydd; gan i ti fy nghysuro i, a chan i ti lefaru wrth fodd calon dy wasanaethferch, er nad ydwyf fel un o'th lawforynion di.
Then she said, "Let me find favor in your sight, my lord; for you have comforted me, and have spoken kindly to [lit. "to the delight of the heart of"] your maidservant, though I am not like one of your maidservants."


𐬀𐬧𐬙𐬀𐬭𐬀

head

𐬀𐬧𐬙𐬀𐬭𐬀 • (aṇtara)

From Proto-Iranian *Hántaras, from Proto-Indo-Iranian *Hántaras, from a merger of two Proto-Indo-European adjectives with different initial laryngeals:
* *h₁énteros (“inner; what is inside”), derived from the adverb *h₁entér (“between”), whence also अन्तर् (antár). Cognate with Old Persian 𐎠𐎫𐎼 (aⁿtar, “among, within”), Old Latin *interos (whence Latin interior (“inner, interior”), intrā (“inside, within”)), Venetic 𐌀𐌍𐌕𐌓𐌀 (antra, “within”), Ancient Greek ἔντερον (énteron, “intestine, bowel, belly”) and Old Armenian ընդերք (ənderkʻ, “entrails”). Compare English inner and innards for similar formations. See also अन्त्र (ántra).
* *h₂énteros (“other, beyond, second”), from a lost adverb *h₂entér. Cognate with Sanskrit अन्तर (antara), Ossetian ӕндӕ́р (ændǽr, “other, different, else”), Lithuanian añtras (“second, secondary”), Old Latin *anteros (whence Latin anterior (“foremost; former”, comparative)) and Proto-Germanic *anþeraz (“other, second”), whence English other.


ܕܝܗ

head

ܕܝܼܹܗ • (dīyēh)

ܗ̇ܘ ܒܪܘܿܢܵܐ ܕܝܼܹܗ ܝܼܠܹܗ

third-person masculine singular object of ܕ- (d-); his/its


ܕܝܗ

ܕܝܼܵܗ̇ • (dīyāh)

ܗ̇ܝ ܒܪܵܬܵܐ ܕܝܼܵܗ̇ ܝܼܠܵܗ̇

third-person feminine singular object of ܕ- (d-); her/its


sebesar

Mereka menerima bantuan dana sebesar lima juta.

They received financial assistance of five million.

of (used to indicate the number of quantities)


förutan

Världen klarar sig det förutan

Vem kan segla förutan vind? Vem kan ro utan åror? Vem kan skiljas från vännen sin, utan att fälla tårar?

(Can we date this quote?), traditional (lyrics and music), “Vem kan segla förutan vind? [Who can sail without wind?]”:

Who can sail without wind? Who can row without oars? Who can part with their friend, without shedding tears?


a excepción de

with the exception of
with the exception of


ܒܘܬ

aii-prep

ܒܘܼܬ • (būt)

ܒܘܼܬ (canonical)
būt (romanization)
ܒܘܼܬ
būt
ܒܘܼܬ ܕܝܼܝܼ (first-person singular)
būt dīyī (first-person singular)
ܒܘܼܬ ܕܝܼܲܢ (first-person plural)
būt dīyan (first-person plural)
ܒܘܼܬ ܕܝܼܘܼܟ݂ (masculine second-person singular)
būt dīyūḵ (masculine second-person singular)
ܒܘܼܬ ܕܝܼܵܟ݂ܝ (feminine second-person singular)
būt dīyāḵ (feminine second-person singular)
ܒܘܼܬ ܕܝܼܵܘܟ݂ܘܿܢ (plural second-person)
būt dīyāwḵōn (plural second-person)
ܒܘܼܬ ܕܝܼܹܗ (masculine singular third-person)
būt dīyēh (masculine singular third-person)
ܒܘܼܬ ܕܝܼܵܗ̇ (feminine singular third-person)
būt dīyāh (feminine singular third-person)
ܒܘܼܬ ܕܝܼܗܘܿܢ (plural third-person)
būt dīhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܒܘܼܬ</i> (būt)

ܒܘܼܬ ܕܝܼܘܼܟ݂

ܒܘܼܬ ܕܝܼܵܟ݂ܝ

ܒܘܼܬ ܕܝܼܵܘܟ݂ܘܿܢ

ܒܘܼܬ ܕܝܼܗܘܿܢ

Likely from a contraction of ܒܗ̇ܝ ܕ- (b-ay d-, literally “on this that”) or simply ܒ- (b-, “on”) + ܕ- (d-, “that, of”) or contraction of ܒܗ̇ܘ ܕ- (b-ū d-, literally “on this that”).

contraction

ܫܡܝܼܥܵܐ ܝܘܸܢ ܪܵܒܵܐ ܡܸܢܕܝܼܵܢܹ̈ܐ ܕܝܘܸܬ ܐ݇ܡܝܼܪܵܐ ܒܘܼܬ ܕܝܼܝܼ.

I have heard a lot of things that you said about me.

šmīˁā ìwen rābā mindīyānē diwit mīrā būt dīyī.


ܕܝܠ

aii-prep

ܕܝܼܠ • (dīl)

ܕܝܼܠ (canonical)
dīl (romanization)
ܕܝܼܠ
dīl
ܕܝܼܠܝܼ (first-person singular)
dīlī (first-person singular)
ܕܝܼܠܲܢ (first-person plural)
dīlan (first-person plural)
ܕܝܼܠܘܼܟ݂ (masculine second-person singular)
dīlūḵ (masculine second-person singular)
ܕܝܼܠܵܟ݂ܝ (feminine second-person singular)
dīlāḵ (feminine second-person singular)
ܕܝܼܠܵܘܟ݂ܘܿܢ (plural second-person)
dīlāwḵōn (plural second-person)
ܕܝܼܠܹܗ (masculine singular third-person)
d-īlēh (masculine singular third-person)
ܕܝܼܠܵܗ̇ (feminine singular third-person)
d-īlāh (feminine singular third-person)
ܕܝܼܠܗܘܿܢ (plural third-person)
dīlhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܕܝܼܠ</i> (dīl)

From Aramaic דִּיל־ (dīl-, “of, belonging to”), itself from דִּי (dī, “of”) + לְ־ (lə-, “to”).

inh

ܠܹܐ ܝܠܹܗ ܕܝܼܠܘܼܟ݂

lē ìlēh dīlūḵ

ܗ̇ܘ ܒܲܝܬܵܐ ܕܝܼܠ ܝܸܡܝܼ ܝܠܹܗ

ܐܲܚܢܲܢ ܝܼܘܲܚ ܕܝܼܠ ܗ̇ܝ ܫܵܘܬܵܦܘܼܬܵܐ


ܒܘܬ ܚܛܪ

aii-prep

ܒܘܼܬ ܚܵܛܹܪ • (būt ḥāṭēr)

ܒܘܼܬ ܚܵܛܹܪ (canonical)
būt ḥāṭēr (romanization)
ܒܘܼܬ ܚܵܛܹܪ
būt ḥāṭēr
ܒܘܼܬ ܚܵܛܪܝܼ (first-person singular)
būt ḥāṭrī (first-person singular)
ܒܘܼܬ ܚܵܛܪܲܢ (first-person plural)
būt ḥāṭran (first-person plural)
ܒܘܼܬ ܚܵܛܪܘܼܟ݂ (masculine second-person singular)
būt ḥāṭrūḵ (masculine second-person singular)
ܒܘܼܬ ܚܵܛܪܵܟ݂ܝ (feminine second-person singular)
būt ḥāṭrāḵ (feminine second-person singular)
ܒܘܼܬ ܚܵܛܪܵܘܟ݂ܘܿܢ (plural second-person)
būt ḥāṭrāwḵōn (plural second-person)
ܒܘܼܬ ܚܵܛܪܹܗ (masculine singular third-person)
būt ḥāṭrēh (masculine singular third-person)
ܒܘܼܬ ܚܵܛܪܵܗ̇ (feminine singular third-person)
būt ḥāṭrāh (feminine singular third-person)
ܒܘܼܬ ܚܵܛܪܗܘܿܢ (plural third-person)
būt ḥāṭrhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܒܘܼܬ ܚܵܛܹܪ</i> (būt ḥāṭēr)

ܒܘܼܬ ܚܵܛܪܘܼܟ݂

ܒܘܼܬ ܚܵܛܪܵܟ݂ܝ

ܒܘܼܬ ܚܵܛܪܵܗ̇

ܒܘܼܬ ܚܵܛܪܵܘܟ݂ܘܿܢ

ܒܘܼܬ ܚܵܛܪܗܘܿܢ

ܫܪܝܼ ܠܗ̇ܘ ܓܲܒ݂ܪܵܐ، ܒܘܼܬ ܚܵܛܹܪ ܟܹܐܢܘܼܬܵܐ!

Release this man, for the sake of justice!

ܥܒ݂ܝܼܕܵܐ ܠܝܼ ܟܠܵܗ̇ ܒܘܼܬ ܚܵܛܪܘܼܟ݂ ܘܚܲܕܘܼܬܘܼܟ݂.

I did all of this for you and your happiness.

ˁḇīdā lī kullāh būt ḥāṭrūḵ w-ḥadūtūḵ.

for the sake of, on account of, because of


ܕܝܝ

head

ܕܝܼܝܼ • (dīyī)

first-person singular object of ܕ- (d-); my/mine


ފަރާތުން

ފަރާތުން • (farātun̊)


ܡܢ ܣܘܝܟ

aii-prep

ܡ̣ܢ ܣܘܼܝܵܟ݂ • (min sūyāḵ)

ܡ̣ܢ ܣܘܼܝܵܟ݂ (canonical)
min sūyāḵ (romanization)
ܡ̣ܢ ܣܘܼܝܵܟ݂
min sūyāḵ
ܡ̣ܢ ܣܘܼܝܵܟ݂ܝܼ (first-person singular)
min sūyāḵī (first-person singular)
ܡ̣ܢ ܣܘܼܝܵܟ݂ܲܢ (first-person plural)
min sūyāḵan (first-person plural)
ܡ̣ܢ ܣܘܼܝܵܟ݂ܘܼܟ݂ (masculine second-person singular)
min sūyāḵūḵ (masculine second-person singular)
ܡ̣ܢ ܣܘܼܝܵܟ݂ܵܟ݂ܝ (feminine second-person singular)
min sūyāḵāḵ (feminine second-person singular)
ܡ̣ܢ ܣܘܼܝܵܟ݂ܵܘܟ݂ܘܿܢ (plural second-person)
min sūyāḵāwḵōn (plural second-person)
ܡ̣ܢ ܣܘܼܝܵܟ݂ܹܗ (masculine singular third-person)
min sūyāḵēh (masculine singular third-person)
ܡ̣ܢ ܣܘܼܝܵܟ݂ܵܗ̇ (feminine singular third-person)
min sūyāḵāh (feminine singular third-person)
ܡ̣ܢ ܣܘܼܝܵܟ݂ܗܘܿܢ (plural third-person)
min sūyāḵhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܡ̣ܢ ܣܘܼܝܵܟ݂</i> (min sūyāḵ)

ܡ̣ܢ ܣܘܼܝܵܟ݂ܝܼ

ܡ̣ܢ ܣܘܼܝܵܟ݂ܘܼܟ݂

ܡ̣ܢ ܣܘܼܝܵܟ݂ܵܟ݂ܝ

ܡ̣ܢ ܣܘܼܝܵܟ݂ܹܗ

ܡ̣ܢ ܣܘܼܝܵܟ݂ܵܗ̇

ܡ̣ܢ ܣܘܼܝܵܟ݂ܲܢ

ܡ̣ܢ ܣܘܼܝܵܟ݂ܵܘܟ݂ܘܿܢ

ܡ̣ܢ ܣܘܼܝܵܟ݂ܗܘܿܢ

From ܡ̣ܢ (min, “by, from”) + ܣܘܼܝܵܟ݂ (sūyāḵ, “the result of”).


попереду

head

попе́реду • (popéredu)

попе́реду (canonical)
popéredu (romanization)

Possibly a univerbation of по (po) + пе́реду (péredu), locative case of пе́ред (péred).

univerbation

Попе́реду нас чека́є ще чима́ло тру́днощів і випро́бувань.

We still have a lot of difficulties and trials ahead of us.

Popéredu nas čekáje šče čymálo trúdnoščiv i vypróbuvanʹ.

(with genitive case) ahead of, before, in front of (in time, space or progression)


peutu

peutu (mutation mutation-radical)
beutu (mutation mutation-soft)
mheutu (mutation mutation-nasal)
pheutu (mutation mutation-aspirate)

*peu (“every”) + tu (“side”) (cf. peunydd (“every day”))

(obsolete) on every side of, around, about


òd

indicates separation, distance, loss of contact; from, away

indicates source or cause; from, because of

indicates origin of movement; from, away

indicates moment of origin in time; from, since, for


маӈӈа

head

маӈӈа (maŋŋa)

Cognate with Skolt Sami mâŋŋa and Northern Sami maŋŋá.


dlô

Inherited from Proto-Slavic *dьľa, *děľa.


دونما

ar-prep

دُونَمَا • (dūnamā)

دُونَمَا (canonical)
dūnamā (romanization)

مَا (mā) + دُونَ (dūna)


ܠܒܨܝܪ

aii-prep

ܠܒܨܝܼܪ or ܠܲܒ݂ܨܝܼܪ • (lbṣīr or laḇṣīr)

ܠܒܨܝܼܪ (canonical)
ܠܲܒ݂ܨܝܼܪ (canonical)
lbṣīr (romanization)
laḇṣīr (romanization)

ܐܵܢܵܐ ܟܹܐ ܒܵܥܹܝܢ ܠܒܨܝܼܪ ܚܲܡܫܵܐ ܝܵܠܹ̈ܕ݇ܐ.

ānā kē bāˁēn lbṣīr ḥamšā yālē.

ܠܒܨܝܼܪ ܚܕܹܐ ܠܝܼ ܡܸܢܹܗ.


על ידי

he-prep

עַל יְדֵי • ('al y'dé)

עַל יְדֵי (canonical)
'al y'dé (romanization)


หื้อ

head

หื้อ • (hʉ̂ʉ)


xuyên qua

[s⁽ʷ⁾iəŋ˧˧ waː˧˧]

LL-Q9199 (vie)-Penn Zero MSSJ-xuyên qua.wav

Sino-Vietnamese word from 穿過, composed of 穿 and 過.

vi-etym-sino

Làm sao anh có thể nhìn xuyên qua áo ông ta?


ܒܨܝܪ

aii-prep

ܒܨܝܼܪ • (bṣīr)

Root
 ܒ ܨ ܪ (b ṣ r)
 0 terms
See the etymology of the corresponding lemma form.

nonlemma

ܫܲܒ݂ܥܵܐ ܒܨܝܼܪ ܬܠܵܬ݂ܵܐ ܫܵܘܹܐ ܐܲܪܒܥܵܐ

šaḇˁā bṣīr tlāṯā šāwē arbˁā

minus used to indicate the operation of subtraction


ᩉᩨ᩶

From Proto-Tai *haɰꟲ (“to give”), from Middle Chinese 許 (MC xjoX, “to allow”). Cognate with Thai ให้ (hâi), Lao ໃຫ້ (hai), Lü ᦠᦹᧉ (ḣue²).

cog

Lü ᦠᦹᧉ (ḣue²)


ꦱꦏ

Inherited from Old Javanese saka (“from, than”), compare Proto-Philippine *saká (“and, also”).


ܒܪܩܘܒܠ

aii-prep

ܒܲܪܩܘܼܒ݂ܠ • (barquḇl)

ܒܲܪܩܘܼܒ݂ܠ (canonical)
barquḇl (romanization)
ܒܲܪܩܘܼܒ݂ܠ
barquḇl
ܒܲܪܩܘܼܒ݂ܠܝܼ (first-person singular)
barquḇlī (first-person singular)
ܒܲܪܩܘܼܒ݂ܠܲܢ (first-person plural)
barquḇlan (first-person plural)
ܒܲܪܩܘܼܒ݂ܠܘܼܟ݂ (masculine second-person singular)
barquḇlūḵ (masculine second-person singular)
ܒܲܪܩܘܼܒ݂ܠܵܟ݂ܝ (feminine second-person singular)
barquḇlāḵ (feminine second-person singular)
ܒܲܪܩܘܼܒ݂ܠܵܘܟ݂ܘܿܢ (plural second-person)
barquḇlāwḵōn (plural second-person)
ܒܲܪܩܘܼܒ݂ܠܹܗ (masculine singular third-person)
barquḇlēh (masculine singular third-person)
ܒܲܪܩܘܼܒ݂ܠܵܗ̇ (feminine singular third-person)
barquḇlāh (feminine singular third-person)
ܒܲܪܩܘܼܒ݂ܠܗܘܿܢ (plural third-person)
barquḇlhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܒܲܪܩܘܼܒ݂ܠ</i> (barquḇl)

ܒܲܪܩܘܼܒ݂ܠܘܼܟ݂

ܒܲܪܩܘܼܒ݂ܠܵܟ݂ܝ

ܒܲܪܩܘܼܒ݂ܠܵܗ̇

ܒܲܪܩܘܼܒ݂ܠܵܘܟ݂ܘܿܢ

ܒܲܪܩܘܼܒ݂ܠܗܘܿܢ

Diverged from ܕܲܠܩܘܼܒ݂ܠ (dalquḇl, “against (figurative sense)”) or from ܒ- (b-, “in”)+Aramaic לְקֻבֵּל (“lqūḇel”, literally “opposite”). The pronunciation with /r/ rather than /l/ may be due to influence from the Kurdish loanword ܒܵܪܵܐ (bārā, “side”).

inh

ܐ݇ܟܘܿܡܵܐ ܒܲܪܩܘܼܒ݂ܠ ܚܘܵܪܵܐ ܝܠܹܗ

ܟܹܐ ܥܵܡܪܝܼ ܒܲܪܩܘܼܒ݂ܠܲܢ

opposite, on the other side, across, over the way from

ܡ̣ܢ ܗ̇ܘ ܫܘܼܩܵܐ ܡܵܐܢܹ̈ܐ ܬܪܹܝܢ݇ ܒܲܪܩܘܼܒ݂ܠ ܚܲܕ݇ ܝܼܢܵܐ

At this store the items are two for the price of one.


ᨡᩬᨦ

head

ᨡᩬᨦ • (khɔ̂ɔŋ)

From Proto-Tai *χɔːŋᴬ (“thing”). Cognate with Thai ของ (kɔ̌ɔng), Lao ຂອງ (khǭng), Lü ᦃᦸᧂ (ẋoang).

ᨾᩣᩁᩦ᩠ᨿ᩺ᨧᩢ᩠ᨠᨠᩮᩥ᩠ᨯᩃᩪᨠᨻᩬᩴ᩵ᨩᩣ᩠ᨿ ᨾᩮᩬᩥ᩵ᩋᨠᩮᩥ᩠ᨯᨾᩣᩓ᩠ᩅᩉᩨ᩶ᨲᩢ᩠᩶ᨦᨩᩨ᩵ᩅ᩵ᩤ <ᨿᩮᨪᩪ> ᨿᩬ᩶ᩁᩅ᩵ᩤᨴ᩵ᩤ᩠ᨶᨧᩢ᩠ᨠᨩ᩠᩵ᩅ᩠ᨿᨤᩫ᩠ᨶᨡᩬᨦᨴ᩵ᩤ᩠ᨶᩉᩨ᩶ᩁᩬᨯᨻᩫ᩠᩶ᨶᨷᩤ᩠ᨸᨴᩰᩫ᩠ᩇ

2017, Wycliffe Bible Translators, พระคริสตธรรมคัมภีร์ [New Testament], →ISBN, Matthew i.21, page 4:

Mary shall give birth to a male child. Once he has been born, you shall give him 'Jesus' as his name for the reason that it is he who shall help his people to escape from their sins.


przë

denotes approximate location; by, at, next to, near

Denotes accompanying condition, often with a hint of surprise; in front of; in light of; considering; with


pòd

denotes location; under [with instrumental]

denotes movements; to under [with accusative]


בהסכּם

Derived from Hebrew הֶסְכֵּם. See also הסכּם (heskem).

der

Hebrew הֶסְכֵּם


ຍ້ອນ

lo-prep

ຍ້ອນ • (nyǭn)

Cognate with Northern Thai ᨿᩬ᩶ᩁ (“because”)


касаемо

head

каса́емо • (kasájemo)

каса́емо (canonical)
kasájemo (romanization)


sëlëd

From Proto-Bisayan *sələd (cf. Hiligaynon sulud, Cebuano sulod), from Proto-Central-Philippine *sələd (cf. Tagalog silid).


midzë

Inherited from Proto-Slavic *meďi, locative singular of *meďa (“border, boundary”).

denotes separating position; between [with instrumental]

denotes movement to a position amongst; to in between [with accusative]

between (done together or reciprocally; shared in confidence; combined (by effort or ownership)) [with instrumental]


wiþi

desctree

Old English: wiþ
Middle English: wiþ, with
English: with, wi
Geordie English: wi, wiv
Scots: wi
Yola: wee, wie, wi, wi', w', wough

Old Frisian: withe, with

Old Saxon: with

Old High German: wid

From Proto-Germanic *wiþi, a shortened form of Proto-Germanic *wiþrą. Cognate with Old Norse við.


air sàilleabh

head

air sàilleabh (+ genitive or possessive determiner)

Cha b' urrainn dhomh dol ann air sàilleabh 's nach robh airgead gu leòr agam.

I couldn't go because I didn't have enough money.

Bha i a' faireachdainn tinn air sàilleabh an teasa.

She felt poorly as a consequence of the heat.


trái với

[t͡ɕaːj˧˦ vəːj˧˦]

[ʈaːj˨˩˦ vəːj˨˩˦]

[ʈaːj˦˥ vəːj˦˥]

[ʈaːj˦˥ jəːj˦˥]

LL-Q9199 (vie)-Penn Zero MSSJ-trái với.wav

hành động trái với nguyên tắc của mình

Trái với dự đoán của chúng tôi, họ...

against; contrary to; in opposition to; as opposed to

Quan điểm anh ta hoàn toàn trái với tôi.

His views are diametrically opposed to mine.


ܫܒܘܩ ܡܢ

aii-prep

ܫܒ݂ܘܿܩ ܡ̣ܢ • (šḇōq min)

ܫܒ݂ܘܿܩ ܡ̣ܢ (canonical)
šḇōq min (romanization)

ܟܠ ܚܲܕ݇ ܟܬܵܒ݂ܵܐ ܝܲܪܝܼܟ݂ܵܐ ܝܗ݇ܘܵܐ ܫܒ݂ܘܿܩ ܡ̣ܢ ܕܗ̇ܘ ܩܲܕ݇ܡܵܝܵܐ.

Every book was long save for the last one.

kul ḥa ktāḇā yarīḵā ìwā šḇōq min d-awa qammāyā.

except, apart from, save for, with the exception of


guintu

(Súlat Bacúlud) Alternative form of gintu


qng̃

(Súlat Bacúlud) Alternative form of king


پائین

head

پائینِ • (pâ'in-e)

پائینِ (canonical)
pâ'in-e (romanization)

[pʰɑː.ʔíː.nɪ]

[pʰɑː.ʔíː.nɪ]


cuide ri

/ˈkʰut̪ʲə ɾʲi/

Thèid mi cuide riut don bhaile bheag ud thall

18th c., Rob Donn, "Thèid mi cuide riut":

I'll go along with you to the village over there

(chiefly literary) with, along with (together with)


מבלי

he-prep

מִבְּלִי • (miblí)

מִבְּלִי (canonical)
miblí (romanization)


қатӣ

Unknown, but thought to be related to colloquial Dari کتی (katē, katī), with the same meaning (used mainly in southern Afghanistan).
Both terms are suggested to be from a Turkic language, but there is little consensus on the matter.


ܕܠܐ

aii-prep

ܕܠܵܐ • (d-lā)

ܕܠܵܐ (canonical)
d-lā (romanization)
ܕܠܵܐ
d-lā
ܕܠܵܐ ܕܝܼܝܼ (first-person singular)
d-lā dīyī (first-person singular)
ܕܠܵܐ ܕܝܼܲܢ (first-person plural)
d-lā dīyan (first-person plural)
ܕܠܵܐ ܕܝܼܘܼܟ݂ (masculine second-person singular)
d-lā dīyūḵ (masculine second-person singular)
ܕܠܵܐ ܕܝܼܵܟ݂ܝ (feminine second-person singular)
d-lā dīyāḵ (feminine second-person singular)
ܕܠܵܐ ܕܝܼܵܘܟ݂ܘܿܢ (plural second-person)
d-lā dīyāwḵōn (plural second-person)
ܕܠܵܐ ܕܝܼܹܗ (masculine singular third-person)
d-lā dīyēh (masculine singular third-person)
ܕܠܵܐ ܕܝܼܵܗ̇ (feminine singular third-person)
d-lā dīyāh (feminine singular third-person)
ܕܠܵܐ ܕܝܼܗܘܿܢ (plural third-person)
d-lā dīhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܕܠܵܐ</i> (d-lā)

ܕܠܵܐ ܕܝܼܘܼܟ݂

ܕܠܵܐ ܕܝܼܵܟ݂ܝ

ܕܠܵܐ ܕܝܼܵܘܟ݂ܘܿܢ

ܕܠܵܐ ܕܝܼܗܘܿܢ

From ܕ- (d-, “of”) + ܠܵܐ (lā, “no”), literally “of no”. Compare Aramaic דִּי לָא (dī lā).

affix

ܬܲܪܥܵܐ ܕܠܵܐ ܦܬ݂ܵܚܵܐ

tarˁā d-lā pṯāḥā

ܡܲܝ̈ܵܐ ܕܠܵܐ ܡܨܲܦܘܿܝܹܐ

ܥܸܪܒܵܐ ܕܠܵܐ ܡܲܐܟ݂ܘܿܠܹܐ

(with an infinitive) used to negate transitive past participles


ਬਰਾਏ

head

ਬਰਾਏ • (barāē)

Borrowed from Classical Persian برای (barâyi).

bor+

ਪੈਸਿਆਂ ਦੇ ਬਰਾਏ


ਸੇਤੀ

head

ਸੇਤੀ • (setī)


de dh'

dh-prothesis of de used before vowels and fh-


r mḏdw n jb n

From r (“regarding, according to”) + mḏdw (“(that which is) being followed or struck”, passive participle of mḏd) + n(j) (“of”) + jb (“heart, mind, will”) + n(j) (“of”).

af

mḏd <alt:mḏdw><t:(that which is) being followed or struck><pos:passive participle of <i class="Latn mention" lang="egy">mḏd</i>>


ܡ-

m- (alternative)
ܡ-
m-
ܡܸܢܝܼ (first-person singular)
minī (first-person singular)
ܡܸܢܲܢ (first-person plural)
minnan (first-person plural)
ܡܸܢܘܼܟ݂ (masculine second-person singular)
minūḵ (masculine second-person singular)
ܡܸܢܵܟ݂ܝ (feminine second-person singular)
minnāḵ (feminine second-person singular)
ܡܸܢܵܘܟ݂ܘܿܢ (plural second-person)
minnāwḵōn (plural second-person)
ܡܸܢܹܗ (masculine singular third-person)
minnēh (masculine singular third-person)
ܡܸܢܵܗ̇ (feminine singular third-person)
minnāh (feminine singular third-person)
ܡܸܢܗܘܿܢ (plural third-person)
minhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܡ-</i> (m-)

From ܡ̣ܢ (min), by assimilation of the /n/ to the following consonant; compare Hebrew מִ־ (mi-).

ܐܵܗܵܐ ܝܠܹܗ ܝܲܬܝܼܪ ܡܣܵܦܩܵܐ.

Alternative form of ܡ̣ܢ (min); from, of, than


a rebufo de

Es, sin embargo, el relato de una selección que en pocos años ha hecho mucho, siempre a rebufo de las grandes potencias como Estados Unidos, Alemania o los equipos nórdicos

20 August 2023, Jordi Quixano, “España se hace inmortal con la conquista de su primer Mundial femenino”, in El País:


פֿאַרבײַ

yi-prep

פֿאַרבײַ • (farbay)

Combination of Middle High German vor or vür + bī. By surface analysis, פֿאַר (far) + בײַ (bay).


kwoli

Univerbation of ku + woli, derived from Old Polish k woli.


gu ruige

gu ruige seo

falbh gu ruige an taigh


os coinne

head

os coinne (plus genitive or possessive determiner, triggers no mutation)

os mo choinne (first-person singular)
os mo choinnese (emphatic first-person singular)
os do choinne (second-person singular)
os do choinnese (emphatic second-person singular)
os a choinne (masculine singular third-person)
os a choinnesean (emphatic masculine singular third-person)
os a coinne (feminine singular third-person)
os a coinnese (emphatic feminine singular third-person)
os ár gcoinne (first-person plural)
os ár gcoinnene (emphatic first-person plural)
os bhur gcoinne (plural second-person)
os bhur gcoinnese (emphatic plural second-person)
os a gcoinne (plural third-person)
os a gcoinnesean (emphatic plural third-person)

/əsˠˈkɪn̠ʲə/


אסיגון

lad-prep

אסיגון (Hebrew spelling, Latin spelling asigún)


lẹyin

From ní (“in; to have”) + ẹ̀yìn (“back, behind, legacy”). Older sources and many names will use the form lẹ́hìn


lẹhin

Non-standard spelling of lẹ́yìn, from ní (“in; to have”) + ẹ̀hìn (“back, behind, legacy”). Largely found in older sources


chāh

Tsua nü tiu chah kü shui khuva nye.

Chah mü no?

Ngo-oh nya aina nü chah kü epshui je.

(Patsho) to go through or into: penetrate something especially with force or effort.


жүйеден

head

жүйеден • (jüieden)


ôkoło

denotes inexactitude of location; near, about, around [with genitive]

denotes inexactitude of time; near, about, around, circa [with genitive]


as with

A French fashion is now busy investing the large body of French gentlemen with Chatelaines. These do not hang, as with English ladies, from the waist, but from the waistcoat pocket. They are generally attached to the watch—or, supposing the gentleman has no such useful appendage for killing time, then they are fastened to the waistcoat-button, and allowed to dangle gracefully therefrom.

1847, “Chatelaines for Gentlemen”, in Punch, or The London Charivari, volume XVI (New Library Series), number 405, London: Punch Office, […], and Bradbury, Evans, & Co., […], →OCLC, page 153, column 1:

In another minute there was no letter; but, as with every other relationship in my life, an eschar of ashes.

Just as with the Olympic Games, Paralympian ones continue to change.

2018, Linda K. Fuller, “Gendered Implications of Olympic and the Paralympic Events”, in Female Olympian and Paralympian Events: Analyses, Backgrounds, and Timelines, Cham, Switzerland: Palgrave Macmillan, Springer International Publishing, →DOI, →ISBN, page 15:


مابین

مابین • (mabeyin) (definite accusative مابینی (mabeyini), plural مابینلر (mabeyinler))

mabeyin (romanization)
مابینی (accusative definite)
مابینلر (plural)

Turkish: mabeyin

Borrowed from Arabic مَا بَيْنَ (mā bayna, literally “what is in-between”).

bor+

space or place, opening, interval, room, between two or among many things

room or suite of rooms in a Turkish house located between the haremlik and the selamlik


مابین

mābayn-i／mâbeyn-e (romanization)
with در (also often)

مابین یخچال


𐬎𐬞𐬀𐬌𐬭𐬌

head

𐬎𐬞𐬀𐬌𐬭𐬌 • (upaⁱri)

From Proto-Iranian *upári, from Proto-Indo-Iranian *upári, from Proto-Indo-European *upéri. Cognate with Sanskrit उपरि (upari), Old Persian 𐎢𐎱𐎼𐎡𐎹 (upariy) and Latin super.


𐬙𐬀𐬭𐬋

𐬙𐬀𐬭𐬋 • (tarō)

From Proto-Indo-Iranian *tr̥Hás.Cognate with Sanskrit तिरस् (tiras), Latin trans and English through.


weśród

Polish: wśród

Univerbation of we + śród. First attested in the 14th century.

Bog wem... czinil iest zbawene wesrzod zeme (in medio terrae)

1939 [end of the 14th century], Ryszard Ganszyniec, Witold Taszycki, Stefan Kubica, Ludwik Bernacki, editors, Psałterz florjański łacińsko-polsko-niemiecki [Sankt Florian Psalter], Krakow: Zakład Narodowy imienia Ossolińskich, z zasiłkiem Sejmu Śląskiego [The Ossoliński National Institute: with the benefit of the Silesian Parliament], pages 73, 13:

(attested in Lesser Poland) denotes location; inside, within

Wesrzed dnow mogych (in dimidio dierum meorum Is 38, 10)

1939 [end of the 14th century], Ryszard Ganszyniec, Witold Taszycki, Stefan Kubica, Ludwik Bernacki, editors, Psałterz florjański łacińsko-polsko-niemiecki [Sankt Florian Psalter], Krakow: Zakład Narodowy imienia Ossolińskich, z zasiłkiem Sejmu Śląskiego [The Ossoliński National Institute: with the benefit of the Silesian Parliament], page Ez 10:

(attested in Lesser Poland) denotes location; during

Bødaly chodzycz wesrod zamøta (in medio tribulationis), oszywycz (pro oszywysz) mø

1939 [end of the 14th century], Ryszard Ganszyniec, Witold Taszycki, Stefan Kubica, Ludwik Bernacki, editors, Psałterz florjański łacińsko-polsko-niemiecki [Sankt Florian Psalter], Krakow: Zakład Narodowy imienia Ossolińskich, z zasiłkiem Sejmu Śląskiego [The Ossoliński National Institute: with the benefit of the Silesian Parliament], pages 137, 8:

(attested in Lesser Poland) denotes cooccurring action; among


pod dyktando

Literally, “under [the] dictation [of]”, or more loosely translated as “as dictated [by]”. Compare Ukrainian під диктовку (pid dyktovku).

cog

під диктовку

Wszyscy działają pod moje dyktando. Więc ta dziewczynka, jak mnie nazwałeś, może sprawić, że wasz biznes zniknie.

2023 March 22, Emilia Szelest, Orszak śmierci. Bieszczadzkie demony. Tom 3, Wydawnictwo Kobiece, →ISBN:

Everyone works as I wish. So this girl, as you called me, can make your business disappear.

(idiomatic) according to someone's will, as one wishes [with genitive]


bæftan

late 10th century, Ælfric, "De libro regum"
...Hieu hine scēt bæftan his bæce þæt him tōbærst sēo heorte.

...Jehu shot him behind his back, so that his heart burst.


ܠܓܘ

aii-prep

ܠܓܵܘ • (lgāw)

ܠܓܵܘ (canonical)
lgāw (romanization)
ܠܓܵܘ
lgāw
ܠܓܵܘܝܼ (first-person singular)
lgāwī (first-person singular)
ܠܓܵܘܲܢ (first-person plural)
lgāwan (first-person plural)
ܠܓܵܘܘܼܟ݂ (masculine second-person singular)
lgāwūḵ (masculine second-person singular)
ܠܓܵܘܵܟ݂ܝ (feminine second-person singular)
lgāwāḵ (feminine second-person singular)
ܠܓܵܘܵܘܟ݂ܘܿܢ (plural second-person)
lgāwāwḵōn (plural second-person)
ܠܓܵܘܹܗ (masculine singular third-person)
lgāwēh (masculine singular third-person)
ܠܓܵܘܵܗ̇ (feminine singular third-person)
lgāwāh (feminine singular third-person)
ܠܓܵܘܗܘܿܢ (plural third-person)
lgāwhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܠܓܵܘ</i> (lgāw)

ܦܬ݂ܝܼܚ ܠܲܢ ܬܲܪܥܵܐ ܘܥܒ݂ܝܼܪ ܠܲܢ ܠܓܵܘ ܒܸܢܝܵܢܵܐ.

We opened the door and went into the building.

ܚܲܡܪܵܐ ܪܕܹܐ ܠܹܗ ܠܓܵܘ ܟܵܣܵܐ.


tytułem

(formal) by way of, by virtue of [with genitive]


mimparra

From min + parra. Sense 2 is calque of Greek απέξω (apéxo).


với chẳng

[vəːj˧˦ t͡ɕaŋ˧˩]

[vəːj˨˩˦ t͡ɕaŋ˧˨]

[vəːj˦˥ caŋ˨˩˦]

[jəːj˦˥ caŋ˨˩˦]

LL-Q9199 (vie)-Penn Zero MSSJ-với chẳng.wav

với (“and”) + chẳng (“not”). As a literal phrase, the meaning is quite obvious in such construction as A với chẳng A (literally “A and not A”), but it becomes idiomatic in such construction as A với chẳng B (literally “A and not B”), where B is directly related to A in a way that makes them virtually synonymous. In many cases, với chẳng is shortened back to với, making them synonymous. This shortened với can be used in A với không A to convey the literal meaning.

Con với chẳng cái, có giúp được mẹ tí gì đâu !

Why the hell did I even give birth to you? You're no use to me whatsoever!

Quà với chẳng cáp ! Anh em mình với nhau mà !

Why'd you bother buying me gifts? We're bosom buddies!

Nhưng ta chẳng cần con mẹ nó gì danh môn với chẳng danh môn, chính phái với chẳng chính phái, miễn sao sử cho đúng cách.

1976, Jin Yong, translated by Hàn Giang Nhạn, LỘC ĐỈNH KÝ [THE DEER AND THE CAULDRON], volume 10:

I don’t give a damn about his background or sect, just how I can make good use of him.

Làm gì có đông với chẳng tây. Mặt trời mọc lên ở đằng đông, lặn xuống ở đằng tây, nhưng đó đơn thuần chỉ là một quan sát thiên văn. Biết rằng ta chẳng hiểu đông là gì, tây là gì thì gần với sự thật hơn. Thực tế thì không ai biết mặt trời từ đâu mà ra.

(Can we date this quote?), Masanobu Fukuoka, “Phần 5: Thùng rỗng kêu to [Part 5: Empty Vessels Make the Most Sound]”, in XanhShop, transl., Cuộc cách mạng một cọng rơm [The One-Straw Revolution]:

There ain't no east or west. The sun rises in the east and sets in the west for sure, but that's just an astronomical observation. It's more accurate to say we don't actually know what east and west mean. The fact of the matter is nobody really knows where the sun comes from.

“[…] Thuyền với chẳng thiếc. Tôi chẳng hiểu nổi. Anh bị làm sao vậy?”

(Can we date this quote?), Haruki Murakami, “CHƯƠNG 10: TENGO - ĐỀ NGHỊ BỊ CỰ TUYỆT [CHAPTER 10: TENGO - PROPOSAL REJECTED]”, in Lục Hương, transl., 1Q84, StreetLib:

“[…] To hell with boats. I just don’t get it. What’s wrong with you?”

connects two ideas, or two syllables of a word for one idea, and emphasizes that that idea or those ideas have no bearing on the current situation, and therefore that idea or those ideas are to be dismissed out of hand


in cantu a

Quanto poi a quel giorno, ed a quell’ora, neſſuno la ſa, neppure gli Angeli del cielo, eccetto il ſolo Padre.

1866 [1770s], Antonio Martini, chapter XXIV, in Giovanni Spano, transl., L'ebagneliu sigundu S. Matteju [The Gospel according to St. Matthew], London, translation of Il santo Vangelo di Gesù Cristo secondo Matteo (in Italian), verse 36, page 99:

And as for that day, and that time, no one knows, not even the angels of heaven; but only the Father [does].


cantu a

Cantu a te… Va’ in bon’ora: sei lìbaru! E ringraziéggia chi soggu córi móddu!

2009 May 9, Ignazio Sanna, “Fòra d’un lèpparu chi no vuria murì in bòtti [Fable of a hare who didn't want to die in his shoes]”, in Ignazio Sanna - Prosa e poesia in sassarese:

As for you… go in peace: you're free! And be thankful that I'm soft-hearted!

Alternative form of in cantu a (“as for, as to, regarding, concerning”)


વગર

Borrowed from Arabic بِغَيْرِ (biḡayri).


а-ля

Он люби́л встава́ть в по́зу а-ля́ Наполео́н.

He liked to strike a pose a la Napoleon.

On ljubíl vstavátʹ v pózu a-ljá Napoleón.


ܒܬܪ ܚܨ

aii-prep

ܒܵܬ݇ܪ ܚܵܨ • (bār ḥāṣ)

ܒܵܬ݇ܪ ܚܵܨ (canonical)
bār ḥāṣ (romanization)
ܒܵܬ݇ܪ ܚܵܨ
bār ḥāṣ
ܒܵܬ݇ܪ ܚܵܨܝܼ (first-person singular)
bār ḥāṣī (first-person singular)
ܒܵܬ݇ܪ ܚܵܨܲܢ (first-person plural)
bār ḥāṣan (first-person plural)
ܒܵܬ݇ܪ ܚܵܨܘܼܟ݂ (masculine second-person singular)
bār ḥāṣūḵ (masculine second-person singular)
ܒܵܬ݇ܪ ܚܵܨܵܟ݂ܝ (feminine second-person singular)
bār ḥāṣāḵ (feminine second-person singular)
ܒܵܬ݇ܪ ܚܵܨܵܘܟ݂ܘܿܢ (plural second-person)
bār ḥāṣāwḵōn (plural second-person)
ܒܵܬ݇ܪ ܚܵܨܹܗ (masculine singular third-person)
bār ḥāṣēh (masculine singular third-person)
ܒܵܬ݇ܪ ܚܵܨܵܗ̇ (feminine singular third-person)
bār ḥāṣāh (feminine singular third-person)
ܒܵܬ݇ܪ ܚܵܨܗܘܿܢ (plural third-person)
bār ḥāṣhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܒܵܬ݇ܪ ܚܵܨ</i> (bār ḥāṣ)

ܒܵܬ݇ܪ ܚܵܨܘܼܟ݂

ܒܵܬ݇ܪ ܚܵܨܵܟ݂ܝ

ܒܵܬ݇ܪ ܚܵܨܵܗ̇

ܒܵܬ݇ܪ ܚܵܨܵܘܟ݂ܘܿܢ

ܒܵܬ݇ܪ ܚܵܨܗܘܿܢ


ܩܕܡ ܦܐܬ

aii-prep

ܩܵܕ݇ܡ ܦܲܐܲܬ݂

ܩܵܕ݇ܡ ܦܲܐܲܬ݂ • (qām paˀaṯ)

ܩܵܕ݇ܡ ܦܲܐܲܬ݂ (canonical)
qām paˀaṯ (romanization)
ܩܵܕ݇ܡ ܦܲܐܲܬ݂
qām paˀaṯ
ܩܵܕ݇ܡ ܦܲܐܬ݂ܝܼ (first-person singular)
qām paˀṯī (first-person singular)
ܩܵܕ݇ܡ ܦܲܐܬ݂ܲܢ (first-person plural)
qām paˀṯan (first-person plural)
ܩܵܕ݇ܡ ܦܲܐܬ݂ܘܼܟ݂ (masculine second-person singular)
qām paˀṯūḵ (masculine second-person singular)
ܩܵܕ݇ܡ ܦܲܐܬ݂ܵܟ݂ܝ (feminine second-person singular)
qām paˀṯāḵ (feminine second-person singular)
ܩܵܕ݇ܡ ܦܲܐܬ݂ܵܘܟ݂ܘܿܢ (plural second-person)
qām paˀṯāwḵōn (plural second-person)
ܩܵܕ݇ܡ ܦܲܐܬ݂ܹܗ (masculine singular third-person)
qām paˀṯēh (masculine singular third-person)
ܩܵܕ݇ܡ ܦܲܐܬ݂ܵܗ̇ (feminine singular third-person)
qām paˀṯāh (feminine singular third-person)
ܩܵܕ݇ܡ ܦܲܐܬ݂ܗܘܿܢ (plural third-person)
qām paˀṯhōn (plural third-person)

ܩܵܕ݇ܡ ܦܲܐܲܬ݂

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܩܵܕ݇ܡ ܦܲܐܲܬ݂</i> (qām paˀaṯ)

ܩܵܕ݇ܡ ܦܲܐܲܬ݂

ܩܵܕ݇ܡ ܦܲܐܬ݂ܝܼ

ܩܵܕ݇ܡ ܦܲܐܬ݂ܘܼܟ݂

ܩܵܕ݇ܡ ܦܲܐܬ݂ܵܟ݂ܝ

ܩܵܕ݇ܡ ܦܲܐܬ݂ܹܗ

ܩܵܕ݇ܡ ܦܲܐܬ݂ܵܗ̇

ܩܵܕ݇ܡ ܦܲܐܬ݂ܲܢ

ܩܵܕ݇ܡ ܦܲܐܬ݂ܵܘܟ݂ܘܿܢ

ܩܵܕ݇ܡ ܦܲܐܬ݂ܗܘܿܢ

in front of (literally “before the face of”)


അഭി

(with accusative) to, towards, in the direction of, against

on, upon, with regard to, by, before, in front of

over. It may even express one after the other, severally


ទាល់តែ

km-prep

ទាល់តែ • (tŏəl tae)


в пизду

head

в пизду́ • (v pizdú)

в пизду ́ (canonical)
v pizdú (romanization)

(vulgar) to hell with used to show displeasure or disregard toward the named person or thing: to hell with


אַרײַנציִענדיק

yi-prep

אַרײַנציִענדיק • (arayntsiendik)

From אַרײַנציִען (arayntsien, “to draw into, to drag in; to absorb; to implicate”).


ܒܠܝ

ܒܠܲܝ (canonical)
blay (romanization)
ܒܠܲܝ
blay
ܒܸܠܥܵܕܝܼ (first-person singular)
bilˁādī (first-person singular)
ܒܸܠܥܵܕܲܢ (first-person plural)
bilˁādan (first-person plural)
ܒܸܠܥܵܕܘܼܟ݂ (masculine second-person singular)
bilˁādūḵ (masculine second-person singular)
ܒܸܠܥܵܕܵܟ݂ܝ (feminine second-person singular)
bilˁādāḵ (feminine second-person singular)
ܒܸܠܥܵܕܵܘܟ݂ܘܿܢ (plural second-person)
bilˁādāwḵōn (plural second-person)
ܒܸܠܥܵܕܘܼܗܝ (masculine singular third-person)
bilˁādūh (masculine singular third-person)
ܒܸܠܥܵܕܘܿܗ̇ (feminine singular third-person)
bilˁādōh (feminine singular third-person)
ܒܸܠܥܵܕܗܘܿܢ (plural third-person)
bilˁādhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܒܠܲܝ</i> (blay)

ܒܸܠܥܵܕܵܘܟ݂ܘܿܢ

Compare Hebrew בְּלִי (b'lí) and בִּלְעֲדֵי (bil'adéi).

ܙܹܠ݇ ܒܸܠܥܵܕܝܼ

ܠܹܐ ܢܵܦܩܹܢ ܒܸܠܥܵܕܘܼܗܝ

ܠܹܐ ܡܵܨܹܝܬ ܐܵܟ݂ܠܹܬ ܒܠܲܝ ܣܟܝܼܢܬܵܐ ܘܡܲܫܠܝܘܿܢܵܐ.

without (not having, containing, characteristic of etc.)


ܣܛܪ ܡܢ

aii-prep

ܣܛܲܪ ܡ̣ܢ • (sṭar min)

ܣܛܲܪ ܡ̣ܢ (canonical)
sṭar min (romanization)

ܣܛܲܪ ܡ̣ܢ ܐܵܗܵܐ.

except, apart from, save for, with the exception of


pasipo

Obama: Dunia salama pasipo bin Laden

2011 May 2, “Obama: Dunia salama pasipo bin Laden”, in BBC News Swahili:


把將

/pa⁵²⁻³⁵ t͡siaŋ³³/

/pa⁵²⁻³⁵ t͡siaŋ³³/

把將前情呾你知

把将前情呾你知

2016, 夏友庆 [Ivan Ho], 12:04 from the start, in 颜美琴 [Gan Bee Khim], director, 《欢喜就好》 [Happy Can Already!], episode 2, spoken by Mary (蔡礼莲 [Leelian Chua]):

But, before 31 May, you have to bring your new card and your old card to a Transitlink Ticket Office

bug⁴ guê³ lê⁵, le² dioh⁸ ain³ do⁶ ngou⁶ ghuêh⁸ san¹ zab⁸ ig⁴ ho⁷ ze¹ zoin⁵ ba² ziang¹ le² sing¹ gai⁷ gag⁸ gah⁴ gu⁷ gai⁷ gag⁸ zo³ bhu⁵ gia⁵ ke³ rim⁷ ho⁵ zêg⁸ goin¹ gai⁷ Transitlink gai⁷ office

不過咧，妳著愛在五月三十一號之前把將妳新個卡佮舊個卡做垺攑去任何一間個Transitlink個office

不过咧，你着爱在五月三十一号之前把将你新个卡佮旧个卡做垺𫽥去任何一间个Transitlink个office

(Teochew, formal) Placed before the object of a sentence to allow it to be placed before the verb.


beneben

Inherited from Middle High German bineben. By surface analysis, bei + neben.


n ꜥꜣt nt

/ɛn ɑːʔɑt nɛt/

n (“to, for, because of”) + ꜥꜣt (“greatness”) + nt (“of”).


mædh

(Late Old Swedish) Alternative spelling of mæþ


hinnr

(Erzgebirgisch) beyond (further away than)


mai apoi

spatial; connected with de; spatial; connected with de


de l'aveu de

by someone's own admission, as someone himself/herself admits, according to someone himself/herself


спроти

head

спроти́ • (sprotí)

спроти́ (canonical)
sprotí (romanization)

Univerbation of с (s) + проти (proti, “against”), the later – a fossilized locative case of Proto-Slavic *protь.


du ressort de

être du ressort de quelqu’un

to be the responsibility of someone, to fall within the competence of someone, to come under the jurisdiction of someone

within the competence of, under the jurisdiction of


nåch

From Middle High German nāh, from Old High German nāh with preservation of word-final -h as -ch; thus pertaining to modern nåh (“near”) (from Old High German inflected nāh-), from Proto-West Germanic *nāhw, from Proto-Germanic *nēhw. Cognates include German nach, Dutch na and English nigh.

Viertl nåch sechse

nåch oaner Wochn

B kummt nåch A.

Im Summer foahr ma nåch Italien.

A jeder richt si's Haus nåch am eignan Gschmåckn ei.

Everybody furnishes their home according to their own taste.

Då riachts nåch Knofe.

(with verbs of sensual perception) like (see usage notes below)

nåch wås greifn / glanga

nåch wås strebn

nåch wås suacha


'fore

Heard shots and dropped, son, caught a hot one
Somebody take this biscuit 'fore the cops come

1996, Nas (lyrics and music), “The Message”, in It Was Written:

I got defensive and said, "Nah, I was the same without it"
But then I thought back, back to a better me
Before I was a B-list celebrity
'Fore I started callin' bitches "bitches" so heavily

2014, J. Cole (lyrics and music), “No Role Modelz”, in 2014 Forest Hills Drive:

(chiefly African-American Vernacular) Aphetic form of before.


na szkodę

(idiomatic, literary) to the detriment of [with genitive]


na niekorzyść

/na ɲɛˈkɔ.ʐɘɕt͡ɕ/

(idiomatic) to the detriment of [with genitive]


na korzyść

/na ˈkɔ.ʐɘɕt͡ɕ/

(idiomatic) for, in favor of, on behalf of (for the benefit of) [with genitive]


pod kierunkiem

Literally, “under [the] direction [of]”.

(idiomatic) led by; under the command of, under the rule of [with genitive]


na ręce

(idiomatic, literary) to; towards (used to indicate the target or recipient of an action) [with genitive]


လၢ

ပကလဲၤလၢဘီကီး.

ပကလဲၤလၢလ့ၣ်မ့ၣ်အူ.


навокал

head

наво́кал • (navókal)

наво́кал (canonical)
navókal (romanization)

Be-навокал.ogg

Inherited from Proto-Slavic *okolo. Related to Russian о́коло (ókolo). Compare also Polish naokoło.

Наво́кал ры́начнай пло́шчы стая́ць драўля́ныя і на́ват цагля́ныя дамы́.

There are wooden and even brick houses around the market square.

Navókal rýnačnaj plóščy stajácʹ draŭljányja i návat cahljányja damý.

around [with genitive] (from all sides - spatial relation)

Гу́тарка ўвесь час вяла́ся наво́кал старшыні́.

The conversation revolved around the chairman the whole time.

Hútarka ŭvjesʹ čas vjalásja navókal staršyní.

(figurative) around [with genitive] (about, surrounding)


علی رغم

علی رغم • (alâ rağm-e)

[ʔä.lɑː.ɾǽɣ.mɪ]

[ʔä.lɑː.ɾǽɣ.mɪ]

[ʔä.lɑː.ɾǽɣmɪ]

[ʔä.lɔː.ɾǽɣmi]

Borrowed from Arabic عَلَى الرَّغْمِ (ʕalā ar-raḡmi). By surface analysis, علی (alâ) + رغم (rağm) + ی (-e, the ezâfe).

bor+

عَلَى الرَّغْمِ

surf

آنی که دلش برای ایران میسوزد به این سادگی کشورش را ول نمیکند، علیرغم تمام سختیها که ممکن است وجود داشته باشد.

2024, Masoud Pezeshkian, نگاهی به مطالبات نسل نو: گفتوگویی چالشی با دکتر مسعود پزشکیان [A look at the Demands of the New Generation: A Challenging Discussion with Dr. Masoud Pezeshkian]:

A person who is passionate about Iran will not abandon his country easily, in spite of all the difficulties that may exist.

âni ke delaš barây-e irân misuzad be in sâdegi kešvaraš râ vel namikonad, alâ-rağm-e tamâm-e saxti-hâ ke momken ast vojud dâšte bâšad.


ibr

(Erzgebirgisch) about, concerning, over, at (in reference to)


بحکم

به (be, “by, at”) + حکم (hokm, “order”). But also compare Arabic بِحُكْم (biḥukm, “because”).

بحکم آنکه


برخلاف

برخلاف میلم

در زبان فارسی برخلاف زبان انگلیسی در جمله نیازی به آوردن فاعل نیست.

In Persian, unlike in English, it is not necessary to mention the subject in a sentence.

dar zabân-e fârsi barxelâf-e zabân-e engelisi dar jomle niyâzi be âvordan-e fâ'el nist.


a rent

"Swingale," co the umost, "thou liest well a rent,

1927, “ZONG OF TWI MAARKEET MOANS”, in THE ANCIENT DIALECT OF THE BARONIES OF FORTH AND BARGY, COUNTY WEXFORD, page 129, line 12:

"Swindle," said the other, "you know quite well,


z pozycji

(idiomatic) concerning, in relation to, in terms of, regarding [with genitive]


sau khi

[ʂaw˧˧ kʰɪj˧˧]

[ʂa(ː)w˧˧ kʰɪj˧˧]

Sau khi nghe xong câu chuyện, mặt nó buồn rười rượi.

After hearing the story, sadness bloomed on her face.


trước khi

[t͡ɕɨək̚˧˦ xi˧˧]

[ʈɨək̚˦˧˥ kʰɪj˧˧]

[ʈɨək̚˦˧˥ xɪj˧˧]

[ʈɨək̚˦˥ kʰɪj˧˧]

[ʈɨək̚˦˥ xɪj˧˧]

Trước khi ngủ phải chà răng nghe chưa.

You ought to brush your teeth before going to bed.


ܚܕܪܘܢ

aii-prep

ܚܵܕ݂ܸܪܘܵܢ • (ḥāḏirwān)

ܚܵܕ݂ܸܪܘܵܢ (canonical)
ḥāḏirwān (romanization)
ܚܵܕ݂ܸܪܘܵܢ
ḥāḏirwān
ܚܵܕ݂ܸܪܘܵܢܝܼ (first-person singular)
ḥāḏirwānī (first-person singular)
ܚܵܕ݂ܸܪܘܵܢܲܢ (first-person plural)
ḥāḏirwānan (first-person plural)
ܚܵܕ݂ܸܪܘܵܢܘܼܟ݂ (masculine second-person singular)
ḥāḏirwānūḵ (masculine second-person singular)
ܚܵܕ݂ܸܪܘܵܢܵܟ݂ܝ (feminine second-person singular)
ḥāḏirwānāḵ (feminine second-person singular)
ܚܵܕ݂ܸܪܘܵܢܵܘܟ݂ܘܿܢ (plural second-person)
ḥāḏirwānāwḵōn (plural second-person)
ܚܵܕ݂ܸܪܘܵܢܹܗ (masculine singular third-person)
ḥāḏirwānēh (masculine singular third-person)
ܚܵܕ݂ܸܪܘܵܢܵܗ̇ (feminine singular third-person)
ḥāḏirwānāh (feminine singular third-person)
ܚܵܕ݂ܸܪܘܵܢܗܘܿܢ (plural third-person)
ḥāḏirwānhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܚܵܕ݂ܸܪܘܵܢ</i> (ḥāḏirwān)

ܚܵܕ݂ܸܪܘܵܢܘܼܟ݂

ܚܵܕ݂ܸܪܘܵܢܵܟ݂ܝ

ܚܵܕ݂ܸܪܘܵܢܵܗ̇

ܚܵܕ݂ܸܪܘܵܢܵܘܟ݂ܘܿܢ

ܚܵܕ݂ܸܪܘܵܢܗܘܿܢ

Construct form of ܚܵܕ݂ܸܪ̈ܘܵܢܹܐ (ḥāḏirwānē, “surroundings, environs”), a pluralized word from the root. Compare Classical Syriac ܚܕ݂ܵܪ̈ܲܝ (“around”), construct plural form of Classical Syriac ܚܕ݂ܵܪܹ̈ܐ (“surroundings”).

cog

ܠܒ݂ܝܼܫ ܠܵܗ̇ ܫܝܼܫܸܠܬܵܐ ܕܲܗܒ݂ܵܢܵܝܬ݂ܵܐ ܚܵܕ݂ܸܪܘܵܢ ܩܕ݂ܵܠܵܗ̇

lḇīš lāh šīšiltā dahḇānāyṯā ḥāḏirwān qḏālāh

ܝܬܝܼܒ݂ ܠܲܢ ܚܵܕ݂ܸܪܘܵܢܹܗ ܘܙܡܝܼܪ ܠܲܢ.


z ramienia

(formal, idiomatic) on behalf of, in the name of [with genitive]


κἀκ

κἀκ τούτων τίνα λῃτουργίαν οὐκ ἐξελῃτούργησεν;

1962 translation by Edward Seymour Forster
As a result of these principles, what public service did he fail perfectly to discharge?

kak toútōn tína lēitourgían ouk exelēitoúrgēsen?


ਸਾਮ੍ਹਣੇ

head

ਸਾਮ੍ਹਣੇ • (sāmhṇe)

ਕੈਮਰੇ ਸਾਮ੍ਹਣੇ


tọn

Ayímátẹ̀n Awọnlìn tọ̀n

Otlò yín òví kẹ́tẹ́kẹ́tẹ́ dé tọ̀n


down route

The aircraft was scheduled to operate a freighter flight from London Heathrow Airport to Frankfurt Airport. The aircraft was planned to be operated by two pilots accompanied by an Overseas Engineer (OSE) to provide technical support down route. The pilots arrived at the operator’s Crew Reporting Centre at approximately 0520 hrs and collected the flight briefing pack. The pilots met the OSE prior to briefing but he had some engineering matters to attend to, so did not attend the flight crew briefing.

2022 November 3, Air Accidents Investigation Branch, “History of the flight”, in AAIB investigation to Boeing 787-8, G-ZBJB, archived from the original on 2023-11-19, page 2:


upon the strength of

on the strength of
on the strength of#English


в качестве

в ка́честве • (v káčestve)

в ка́честве (canonical)
v káčestve (romanization)

Де́ти мо́гут испо́льзовать его́ в ка́честве заба́вной игру́шки.

Déti mógut ispólʹzovatʹ jevó v káčestve zabávnoj igrúški.

Ты оста́нешься здесь в ка́честве моего́ го́стя.

Ty ostánešʹsja zdesʹ v káčestve mojevó góstja.

С 2017 го́да я рабо́таю в ка́честве журнали́ста в Нью-Йорке.

Since 2017 I've been working as a journalist in New York.

S 2017 góda ja rabótaju v káčestve žurnalísta v Nʹju-Jorke.


w porównaniu z

Near-synonyms: na tle, w stosunku do, w zestawieniu z, wobec

in comparison to; vis-à-vis, in relation to [with instrumental]


war-lergh

war ow lergh (first-person singular)
war agan lergh (first-person plural)
war dha lergh (second-person singular)
war agas lergh (plural second-person)
war y lergh (m) (singular third-person)
war hy lergh (f) (singular third-person)
war aga lergh (plural third-person)


ꦠꦫ

Inherited from Old Javanese tara (“comparative suffix”), from Sanskrit [Term?].


cavâ

From *acavar, a dialectal variant of Portuguese acabar. Preposition sense may be a semantic loan from Cantonese 完 (jyun⁴).

cavâ escurecê

Cavâ uví, já ficâ murúm

Êle cavâ comê, lôgo fazê trabalo casa.
He will do his homework after eating.

Cavâ sentá más unchinho ora, já vêm coraze chomá A Peng vêm perto.

After sitting for a bit more time, he summoned the courage to call for A Peng to come closer.

after (subsequently to, following in time, later than)


orth

orthiv (first-person singular)
ortam (first-person singular)
orta vy (first-person singular)
orthyn (first-person plural)
orten (first-person plural)
orta nei (first-person plural)
orthis (second-person singular)
ortes (second-person singular)
orta jy (second-person singular)
orthowgh (plural second-person)
ortowgh (plural second-person)
orta hwei (plural second-person)
orto (singular third-person)
ort ev (m) (singular third-person)
orti (singular third-person)
ort hei (singular third-person)
ort heif (singular third-person)
orta (plural third-person)
ortans (plural third-person)
ort anjei (plural third-person)

A permanently lenited form of gorth, now modern gorth- (“anti-”). This mutation (go > o) is extremely uncommon, only occurring in gorsedh and gorour (from gor- + gour), aside from this word.
From Middle Cornish orth, from Proto-Celtic *writ- (compare Old Irish fri), from Proto-Indo-European *wert- (“turn”) (compare Latin versus). Cognate with Welsh wrth, Breton ouzh.


മുറ്റ

head

മുറ്റ • (muṟṟa)


on the edge of

Very near, imminently approaching; ready to, about to.


lahka

Mii máksit lahka 10 ruvnno bensinlittaris.

We pay close to 10 kroner per liter for gasoline.


pramor di

pramor derives from univerbation of pra + amôr. Literally, “because of the love of”. Compare Galician por mor de and non-cognate Norman pour l'amour de.

pramor di nosso pecado

Hoje sã pramor de Mancha / qui eu já vêm Siára sua pé

It is because of Mancha today / that I have come to the feet of the mistress

Já ajudâ estunga téra quelê tanto, botâ tanto suor, lágri co sángui, pramor di su saúdi co vida.

We worked hard for this place, with sweat, tears and blood, for its well-being and life.

for (in order to help, benefit, gratify, honour)


ausschliesslich

From ausschliessen (“to exclude”) + -lich.

Switzerland and Liechtenstein standard spelling of ausschließlich.


ܬܚܘܬ

aii-prep

ܬܚܘܿܬ݂ • (tḥōṯ)

ܬܚܘܿܬ݂ (canonical)
tḥōṯ (romanization)
ܬܚܘܿܬ݂
tḥōṯ
ܬܚܘܿܬ݂ܝܼ (first-person singular)
tḥōṯī (first-person singular)
ܬܚܘܿܬ݂ܲܢ (first-person plural)
tḥōṯan (first-person plural)
ܬܚܘܿܬ݂ܘܼܟ݂ (masculine second-person singular)
tḥōṯūḵ (masculine second-person singular)
ܬܚܘܿܬ݂ܵܟ݂ܝ (feminine second-person singular)
tḥōṯāḵ (feminine second-person singular)
ܬܚܘܿܬ݂ܵܘܟ݂ܘܿܢ (plural second-person)
tḥōṯāwḵōn (plural second-person)
ܬܚܘܿܬ݂ܹܗ (masculine singular third-person)
tḥōṯēh (masculine singular third-person)
ܬܚܘܿܬ݂ܵܗ̇ (feminine singular third-person)
tḥōṯāh (feminine singular third-person)
ܬܚܘܿܬ݂ܗܘܿܢ (plural third-person)
tḥōṯhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܬܚܘܿܬ݂</i> (tḥōṯ)

ܬܚܘܿܬ݂ܵܘܟ݂ܘܿܢ

From Aramaic תְּחוֹת (tḥoṯ); compare Hebrew תַּחַת (tákhat), Arabic تَحْتَ (taḥta), Ge'ez ታሕተ (taḥtä) and Ugaritic 𐎚𐎈𐎚 (tḥt /taḥta/).

ܒܚܸܡܵܐ ܕܝܵܘܡܵܐ، ܝܬܝܼܒ݂ ܠܝܼ ܬܚܘܿܬ݂ ܐܝܼܠܵܢܵܐ.

In the heat of the day, I sat beneath a tree.

ܒܡܸܬܚܵܐ ܕܟܒ݂ܘܼܫܝܵܐ ܚܝܹܐ ܠܲܢ ܬܚܘܿܬ݂ ܐܲܝܟܲܢܵܝ̈ܘܵܬ݂ܹܐ ܥܲܣ̈ܩܵܬ݂ܹܐ.

During the invasion we lived under severe conditions.

b-mitḥā d-kḇušyā ḥyē lan tḥōṯ aykannāywāṯē ˁasqāṯē.

subordinate to, in accordance with, in compliance with, subject to the control of

ܟܹܐ ܟܵܬ݂ܹܒ݂ ܬܚܘܿܬ݂ ܫܸܡܵܐ ܕܓܸܠܓܵܡܸܫ. ― kē kāṯēḇ tḥōṯ šimmā d-gilgāmiš. ― He writes under the name Gilgamesh.

ܛܠܵܒ݂ܬܵܐ ܝܠܵܗ̇ ܬܚܘܿܬ݂ ܫܸܡܝܼ.

ṭlāḇtā ìlāh tḥōṯ šimī.

Using or adopting (a name, identity, etc.)


ař

teqqim din ař tameddit


în pofidă

(literary) Synonym of în pofida (“despite”) [with dative]


amecnaw

ur yeǧi ḥedd amecnaw cekk


rrê

mwâ rrê kevi


thruff

Reflecting a dialectal pronunciation where the sound of (/x/) in English thurgh altered to /f/, as in standard English rough, tough, etc.

Nobbut a bit on it's left, an' I meän'd to 'a stubb'd it at fall, / Done it ta-year I meän'd, an' runn'd plow thruff it an' all, […]

1864, Alfred Tennyson, “Northern Farmer”, in Enoch Arden, &c., London: Edward Moxon & Co., […], →OCLC, page 133:

[…] voices o' deed folks, an' hands wi'outen airms, that came i' tha darklins, moanin' an' cryin an' beckonin' all night thruff; […]

1891 June, “Legends of the Cars”, in Folk-lore: A Quarterly Review, volume II, number II, London: David Nutt, page 150:

He pointed to a stone at our feet which had been laid down as a slab, on which the seat was rested, close to the edge of the cliff. "Read the lies on that thruff-stean," he said.

1897, Bram Stoker, “Mina Murray’s Journal”, in Dracula, New York, N.Y.: Modern Library, →OCLC, chapter VI, pages 73–74:

Pronunciation spelling
pronunciation spelling

(UK, dialectal, dated) Pronunciation spelling of through.


കീഴ്

head

കീഴ് • (kīḻŭ)

Inherited from Proto-Dravidian *kīẓ. Cognate to Tamil கீழ் (kīḻ), Telugu క్రింద (krinda), and Old Kannada ಕೀೞ್ (kīḻ).


ܓܢܒ

aii-prep

ܓܹܢ݇ܒ • (gēb)

ܓܹܢ݇ܒ (canonical)
gēb (romanization)
ܓܹܢ݇ܒ
gēb
ܓܹܢ݇ܒܝܼ (first-person singular)
gēbī (first-person singular)
ܓܹܢ݇ܒܲܢ (first-person plural)
gēban (first-person plural)
ܓܹܢ݇ܒܘܼܟ݂ (masculine second-person singular)
gēbūḵ (masculine second-person singular)
ܓܹܢ݇ܒܵܟ݂ܝ (feminine second-person singular)
gēbāḵ (feminine second-person singular)
ܓܹܢ݇ܒܵܘܟ݂ܘܿܢ (plural second-person)
gēbāwḵōn (plural second-person)
ܓܹܢ݇ܒܹܗ (masculine singular third-person)
gēbēh (masculine singular third-person)
ܓܹܢ݇ܒܵܗ̇ (feminine singular third-person)
gēbāh (feminine singular third-person)
ܓܹܢ݇ܒܗܘܿܢ (plural third-person)
gēbhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܓܹܢ݇ܒ</i> (gēb)

ܓܹܢ݇ܒܵܘܟ݂ܘܿܢ

Template:Wiktionary:Picture dictionary/aii:prep-place
See the etymology of the corresponding lemma form. For the preposition, compare Classical Syriac ܓܸܢ݇ܒ݂ (geḇ).

nonlemma

chez; to, at, in or into the home, office, etc. of


pe lângă

Arcul nu e nimic pe lângă pușcă.

Pe lângă medicamente, la farmacie se vând și cosmetice.

Besides drugs, the drugstore also sells cosmetics.

Banca e ușor de găsit—e pe lângă stație.

The bank is easy to find—it is nearabout the station.

Multe autobuze trec pe lângă piață.

Used other than figuratively or idiomatically: see pe, lângă.


із-за

head

і́з-за • (íz-za)

(colloquial, proscribed) because of, due to


nebn

contraction with <i class="Latn mention" lang="bar">dem</i>

contraction with <i class="Latn mention" lang="bar">den</i>

contraction with <i class="Latn mention" lang="bar">des</i>

nebn (contraction with dem nebnam, contraction with den nebnan, contraction with des nebnas)

with dem nebnam (contraction)
with den nebnan (contraction)
with des nebnas (contraction)

From Middle High German nēben, enēben, from Old High German neban, contraction of in eban, from Proto-West Germanic *ebn, from Proto-Germanic *ebnaz, from Proto-Indo-European *(h₁)ém-no- (“equal, straight; flat, level, even”).

der

Der Hund legt si nebnan Tisch.

Der Hund liegt nebnam Tisch.

Es Soiz steht im Kastl nebn de Gwiaz.

The salt is in the cupboard beside the herbs.

Nebn Finnisch werd in Finnlånd ah Schwedisch gredt.

In addition to Finnish, Swedish is also spoken in Finland.

beside, besides, aside from, in addition, alongside


meďi

East Slavic:

Old East Slavic: межи (meži)

⇒ Old Novgorodian: промежи (promeži)

West Slavic:

Czech: mezi

Kashubian: medzë, midzë

desctree

Old Polish: miedzy
Polish: między
Silesian: miyndzy

Slovak: medzi

Sorbian:

Lower Sorbian: mjazy

Upper Sorbian: mjez, mjezy

Fossilized from either the locative singular or accusative dual of *meďa (“border; boundary”). Compare *meďu which continues locative dual.

(North Slavic) between, among [with instrumental]


do spółki z

Near-synonym: na spółkę z

(idiomatic) along with, together with [with instrumental]


na spółkę z

Near-synonym: do spółki z


در سایه

سایه سایه#Persian

Used other than figuratively or idiomatically: see در, سایه.


ettir

Norwegian Nynorsk: etter

Norwegian Bokmål: etter

From Old Norse eptir, from Proto-Germanic *aftiri (“more aft, further behind”), *after, from Proto-Indo-European *apotero (“further behind, further away”), comparative form of *apo- (“off, behind”). Compare also aptr.


uwchlaw

uwch fy llaw (first-person singular)
uwch ein llaw (first-person plural)
uwch dy law (second-person singular)
uwch eich llaw (plural second-person)
uwch ei law m (singular third-person)
uwch ei llaw f (singular third-person)
uwch eu llaw (plural third-person)

/ɨ̞u̯χˈlaːu̯/


òbòk

Univerbation of ò + bòk. Compare Polish obok.

beside, next to, near (physically close to)


ਮੰਝਾਰ

pa-prep

ਮੰਝਾਰ • (mañjhār) (Shahmukhi spelling مَنجھَار)

mañjhār (romanization)
مَنجھَار (Shahmukhi)

[məɲ˦d͡ʒaːɾᵊ]

Inherited from Sanskrit मध्य (madhya). Doublet of ਮੰਝ (mañjh), ਮੰਝਲਾ (mañjhlā), ਮਾਝ (mājh), and ਮਾਝਾ (mājhā).


माँझ

hi-prep

माँझ • (māñjh)

Inherited from Sanskrit मध्य (madhya). Doublet of में (mẽ) and मध्य (madhya).


محض

به محض
به محض#Persian

Short for به محض (be mahz-e, “because of; as soon as”).


oentoek

(pre-1947) Superseded spelling of untuk.


लागीं

head

लागीं • (lāgī̃) (Latin script lagim, Kannada script ಲಾಗೀಂ)

lāgī̃ (romanization)
lagim (Latin character)
ಲಾಗೀಂ (Kannada character)


մինչ

մինչ • (minčʻ)

hy-prep

մինչ • (minčʻ)

Learned borrowing from Old Armenian մինչ (minčʻ).


մինչ

head

մինչ • (minčʻ)

According to Ačaṙyan, the մի- (mi-) part is Inherited from Proto-Indo-European *smé and is congate with Sanskrit स्म (sma), Ancient Greek μέν (mén), μήν (mḗn), whereas the ending -նչ (-nčʻ) is the same as in ի-նչ (i-nčʻ). According to others, մինչ (minčʻ) is a univerbation of մի (mi) + ինչ (inčʻ).

մինչ զի

մինչ այս մինչ այն

meantime, meanwhile, in the meantime, whilst these things were doing, during that time, in the interim


пра

From Old East Slavic про (pro), from Proto-Slavic *pro, from Proto-Balto-Slavic *pra, from Proto-Indo-European *pró.


alltsen

(colloquial) Alternative form of alltsedan


скрозь

скрозь • (skrozʹ)

From Proto-Slavic *skrozě. Compare Polish skroś, wskroś.

скрозь гул мато́ра і ля́скат жале́за

over the hum of the motor and the clatter of iron

over, through (when designating any phenomena, states, etc., behind which something can be observed)

скрозь слёзы


акрамя

акрамя́ • (akramjá)

акрамя́ (canonical)
akramjá (romanization)

except, except for, apart from, aside from, with the exception of


переді

пе́реді • (péredi)

пе́реді (canonical)
péredi (romanization)

Мій друг сиди́ть пе́реді мно́ю.

пе́ред перед#Ukrainian

Alternative form of пе́ред (péred, “in front of”), used before awkward consonant clusters and chiefly before мно́ю (mnóju).


піді

пі́ді • (pídi)

Alternative form of під (pid, “under”), used before awkward consonant clusters and chiefly before мно́ю (mnóju).


πισο

...οδο πισο ασπαλομιρο ιωλικανο οδο πισο βαγοβαο ιαβιϸταδο οδο πισο μανδαρουανισο στηβιγανο αζαβοργανο οιγαλφανο μολροδηβγανο...

342 CE, Dated Document A (Corpus of Bactrian Texts), lines 6–8:

...and in the presence of Aspal-mir Yolikan, and in the presence of Bag-ba(ndag) the master craftsman, and also in the presence of those other freemen of Steb, (who are) the witnesses (and) seal-impressers (of this document)...

...odo piso aspalomiro iōlikano odo piso bagobao iabištado odo piso mandarouaniso stēbigano azaborgano oigalfano molrodēbgano...


наді

на́ді • (nádi)

Alternative form of над (nad, “over”), used before awkward consonant clusters and chiefly before мно́ю (mnóju).


підо

пі́до • (pído)

(colloquial) Alternative form of пі́ді (pídi).


dau costat de

(informal) around, near; in the vicinity of


a.d.h.v.

Abbreviation of aan de hand van (“by means of”).


n.a.v.

naar aanleiding van
naar aanleiding van#Dutch

Abbreviation of naar aanleiding van (“because of, on account of”).


جدام

/d͡ʒɪ.ˈdːɑm/


spopod

Univerbation of z + popod. First attested in 1813.

ref

Joh. Peter Bohdanowicz Dworzecki (1813) Grammatyka jezyka polskiego wedlug prawidel JX. Kopczynskiego napisana ... (in Polish), Jos. Zawadzki, page 118


minħabba

Dan minħabba l-interess li dejjem wera għat-tagħlim ferm qabel il-Griegi u r-Rumani.

2022, Alfred Massa, Il-Ħarba, Horizons, →ISBN, page 5:


جدا از

head

جدا از • (jodâ az)

[d͡ʒo.d̪ɒ́ː ʔæz]

جدا از این


ܠܥܒܪ

aii-prep

ܠܲܥܒ݂ܲܪ • (laˁḇar)

ܠܲܥܒ݂ܲܪ (canonical)
laˁḇar (romanization)
ܠܲܥܒ݂ܲܪ
laˁḇar
ܠܲܥܒܪܝܼ (first-person singular)
laˁbrī (first-person singular)
ܠܲܥܒܪܲܢ (first-person plural)
laˁbran (first-person plural)
ܠܲܥܒܪܘܼܟ݂ (masculine second-person singular)
laˁbrūḵ (masculine second-person singular)
ܠܲܥܒܪܵܟ݂ܝ (feminine second-person singular)
laˁbrāḵ (feminine second-person singular)
ܠܲܥܒܪܵܘܟ݂ܘܿܢ (plural second-person)
laˁbrāwḵōn (plural second-person)
ܠܲܥܒܪܹܗ (masculine singular third-person)
laˁbrēh (masculine singular third-person)
ܠܲܥܒܪܵܗ̇ (feminine singular third-person)
laˁbrāh (feminine singular third-person)
ܠܲܥܒܪܗܘܿܢ (plural third-person)
laˁbrhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܠܲܥܒ݂ܲܪ</i> (laˁḇar)

ܠܲܥܒܪܵܘܟ݂ܘܿܢ

Root
 ܥ ܒ ܪ (ˁ b r)
 0 terms
Compare Arabic عَبْرَ (ʕabra), Hebrew לְעֵבֶר (l'éver) and מִעֶבֶר לְ־ (mei'éver l'-)

ܗܘܼܠܸܟ݂ ܠܹܗ ܠܲܥܒ݂ܲܪ ܓܸܫܪܵܐ.

ܐܸܢ ܓܲܪܓܸܫ ܣܟܝܼܢܬܵܐ ܠܲܥܒܪܹܗ ܒܸܬ ܦܵܐܹܫ ܬܒ݂ܝܼܪܵܐ.

If he drags a knife across it it will break.

in gargiš skīntā laˁbrēh bit pāˀēš tḇīrā.

ܚܙܹܐ ܠܝܼ ܫܸܡܫܵܐ ܠܲܥܒ݂ܲܪ ܥܲܝ̈ܒ݂ܹܐ.

ḥzē lī šimšā laˁḇar ˁayḇē.

ܫܘܼܢܵܪܵܐ ܫܘܝܼܪ ܠܹܗ ܠܲܥܒ݂ܲܪ ܟܵܘܬ݂ܵܐ.


d'ici

Haitian Creole: disi

d’ici demain, il sera fini


za wyjątkiem

Literally, “with the exception of”. Calque of Russian за исключе́нием (za isključénijem).

cal

за исключе́нием


li cem

Ez li cem hevalê xwe me.

li cem me.


ܠܬܚܬ ܡܢ

aii-prep

ܠܬܸܚܬ݇ ܡ̣ܢ • (ltiḥ min)

ܠܬܸܚܬ݇ ܡ̣ܢ (canonical)
ltiḥ min (romanization)
ܠܬܸܚܬ݇ ܡ̣ܢ
ltiḥ min
ܠܬܸܚܬ݇ ܡܸܢܝܼ (first-person singular)
ltiḥ minī (first-person singular)
ܠܬܸܚܬ݇ ܡܸܢܲܢ (first-person plural)
ltiḥ minnan (first-person plural)
ܠܬܸܚܬ݇ ܡܸܢܘܼܟ݂ (masculine second-person singular)
ltiḥ minūḵ (masculine second-person singular)
ܠܬܸܚܬ݇ ܡܸܢܵܟ݂ܝ (feminine second-person singular)
ltiḥ minnāḵ (feminine second-person singular)
ܠܬܸܚܬ݇ ܡܸܢܵܘܟ݂ܘܿܢ (plural second-person)
ltiḥ minnāwḵōn (plural second-person)
ܠܬܸܚܬ݇ ܡܸܢܹܗ (masculine singular third-person)
ltiḥ minnēh (masculine singular third-person)
ܠܬܸܚܬ݇ ܡܸܢܵܗ̇ (feminine singular third-person)
ltiḥ minnāh (feminine singular third-person)
ܠܬܸܚܬ݇ ܡܸܢܗܘܿܢ (plural third-person)
ltiḥ minhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܠܬܸܚܬ݇ ܡ̣ܢ</i> (ltiḥ min)

ܠܬܸܚܬ݇ ܡܸܢܝܼ

ܠܬܸܚܬ݇ ܡܸܢܘܼܟ݂

ܠܬܸܚܬ݇ ܡܸܢܵܟ݂ܝ

ܠܬܸܚܬ݇ ܡܸܢܹܗ

ܠܬܸܚܬ݇ ܡܸܢܵܗ̇

ܠܬܸܚܬ݇ ܡܸܢܲܢ

ܠܬܸܚܬ݇ ܡܸܢܵܘܟ݂ܘܿܢ

ܠܬܸܚܬ݇ ܡܸܢܗܘܿܢ

Root
 ܬ ܚ ܬ (t ḥ t)
 0 terms
:Template:Wiktionary:Picture dictionary/aii:prep-place

ܗ̇ܘ ܕܸܟܵܢܵܐ ܝܠܹܗ ܚܲܕ݇ ܡܸܕ݂ܝܵܪܵܐ ܠܬܸܚܬ݇ ܡ̣ܢ ܕܝܼܝܼ.

awa dikkānā ìlēh ḥa miḏyārā ltiḥ min dīyī.

ܝܼܗ݇ܘܵܘ ܠܬܸܚܬ݇ ܡ̣ܢ ܬܡܵܢܲܥܸܣܪܹܐ


ܠܥܠ ܡܢ

aii-prep

ܠܥܸܠ ܡ̣ܢ • (lˁil min)

ܠܥܸܠ ܡ̣ܢ (canonical)
lˁil min (romanization)
ܠܥܸܠ ܡ̣ܢ
lˁil min
ܠܥܸܠ ܡܸܢܝܼ (first-person singular)
lˁil minī (first-person singular)
ܠܥܸܠ ܡܸܢܲܢ (first-person plural)
lˁil minnan (first-person plural)
ܠܥܸܠ ܡܸܢܘܼܟ݂ (masculine second-person singular)
lˁil minūḵ (masculine second-person singular)
ܠܥܸܠ ܡܸܢܵܟ݂ܝ (feminine second-person singular)
lˁil minnāḵ (feminine second-person singular)
ܠܥܸܠ ܡܸܢܵܘܟ݂ܘܿܢ (plural second-person)
lˁil minnāwḵōn (plural second-person)
ܠܥܸܠ ܡܸܢܹܗ (masculine singular third-person)
lˁil minnēh (masculine singular third-person)
ܠܥܸܠ ܡܸܢܵܗ̇ (feminine singular third-person)
lˁil minnāh (feminine singular third-person)
ܠܥܸܠ ܡܸܢܗܘܿܢ (plural third-person)
lˁil minhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܠܥܸܠ ܡ̣ܢ</i> (lˁil min)

ܠܥܸܠ ܡܸܢܘܼܟ݂

ܠܥܸܠ ܡܸܢܵܟ݂ܝ

ܠܥܸܠ ܡܸܢܵܘܟ݂ܘܿܢ

ܠܥܸܠ ܡܸܢܗܘܿܢ

Root
 ܥ ܠ ܐ (ˁ l ˀ)
 0 terms
:Template:Wiktionary:Picture dictionary/aii:prep-place

ܗ̇ܘ ܡܲܟ݂ܬܒ݂ܵܐ ܝܠܹܗ ܚܲܕ݇ ܡܸܕ݂ܝܵܪܵܐ ܠܥܸܠ ܡ̣ܢ ܕܝܼܝܼ.

awa maḵtḇā ìlēh ḥa miḏyārā lˁil min dīyī.

ܝܼܗ݇ܘܵܘ ܠܥܸܠ ܡ̣ܢ ܥܸܣܪܝܼܢ

ܠܥܸܠ ܡ̣ܢ (lˁil min) + ܐ݇ܢܵܫܵܝܵܐ (nāšāyā, “human”) → ܠܥܸܠ ܡ̣ܢ ܐ݇ܢܵܫܵܝܵܐ (lˁil min nāšāyā, “superhuman”)

ܠܥܸܠ ܡ̣ܢ (lˁil min) + ܟܝܵܢܵܐ (kyānā, “nature”) → ܠܥܸܠ ܡ̣ܢ ܟܝܵܢܵܐ (lˁil min kyānā, “supernatural”)

ܠܥܸܠ ܡ̣ܢ (lˁil min) + ܫܸܡܥܵܐ (šimˁā, “hearing”) → ܠܥܸܠ ܡ̣ܢ ܫܸܡܥܵܐ (lˁil min šimˁā, “supersonic”)

ܠܥܸܠ ܡ̣ܢ (lˁil min) + ܒܵܢܲܦ̮ܫܵܐ (bānafšā, “violet”) → ܠܥܸܠ ܡ̣ܢ ܒܵܢܲܦ̮ܫܵܐ (lˁil min bānafšā, “ultraviolet”)


pòmiedzë

Univerbation of pò + miedzë. Compare Polish pomiędzy.

denotes movement; to in between [with accusative]

denots location; between [with instrumental]

denotes objects mutually affected by something; between, among [with instrumental]


i dtuilleamaí

head

i dtuilleamaí (plus genitive, triggers no mutation)

i mo thuilleamaí (first-person singular)
i mo thuilleamaíse (emphatic first-person singular)
i do thuilleamaí (second-person singular)
i do thuilleamaíse (emphatic second-person singular)
ina thuilleamaí (masculine singular third-person)
ina thuilleamaísean (emphatic masculine singular third-person)
ina tuilleamaí (feminine singular third-person)
ina tuilleamaíse (emphatic feminine singular third-person)
inár dtuilleamaí (first-person plural)
inár dtuilleamaíne (emphatic first-person plural)
in bhur dtuilleamaí (plural second-person)
in bhur dtuilleamaíse (emphatic plural second-person)
ina dtuilleamaí (plural third-person)
ina dtuilleamaísean (emphatic plural third-person)

/əˈdʲɪl̠ʲəmˠiː/

Níl mé ina thuilleamaí.


סביב

he-prep

סְבִיב • (s'vív)

יְרוּשָׁלִַם הָרִים סָבִיב לָהּ; וַיהוה סָבִיב לְעַמּוֹ, מֵעַתָּה וְעַד־עוֹלָם.

Tanach, Psalms [[s:he:T26c5#קכה_ב|125:2]], with translation of the New International Version:

As the mountains surround Jerusalem; so the LORD surrounds his people, both now and forevermore.

yərušaláim harím savív lah; vaYHVH savív ləámmó, meáttá və'ad 'olám.


bagom

bag (“back”) + om (“of”). Cognate with Swedish bakom.


уві

head

уві́ • (uví)

Мара́т поме́р уві́ сні
На поча́тку бе́резня, навесні́

2019, Zhadan i Sobaky (lyrics and music), “Марат [Marat]”, in Мадонна [Madonna], track 9:

Marat died in his sleep
At the beginning of March, in the spring

Marát pomér uví sni
Na počátku béreznja, navesní


selepas

Indonesian: selepas

Selepas berkata demikian, Umar pun keluar daripada taman itu berjalan menuju ke Mekah.

1987 [15th century CE], A. Samad Ahmad, editor, Hikayat Amir Hamzah, Kuala Lumpur: Dewan Bahasa dan Pustaka, →OCLC:

After saying as such, Umar left the garden walking towards Mecca.


為求

/weɪ̯⁵¹ t͡ɕʰi̯oʊ̯³⁵/

/wɐi̯²² kʰɐu̯²¹/

/weɪ̯⁵¹ t͡ɕʰi̯oʊ̯³⁵/

/wɐi̯²² kʰɐu̯²¹/

2021, 蕭欣浩, 《屋邨尋味記》, Hong Kong: 萬里機構, →ISBN, page 33:

I'll reiterate that sandwiches from cha chaan tengs are truly delicious. Disregarding those products sloppily made, having no regard for quality for the sake of making profit, the average cha chaan teng's sandwich conforms to standards, and sometimes, it may be delicious beyond expectation.

ngo⁵ cung⁴ san¹ “caa⁴ gei³” dik¹ saam¹ man⁴ zi⁶ zan¹ sam¹ hou² sik⁶, pit³ ceoi⁴ naa⁵ se¹ cou¹ zai³ laam⁶ zou⁶, wai⁶ kau⁴ zaan⁶ cin⁴⁻² bat¹ gu³ ban² zat¹ dik¹ ceot¹ ban², pou² pin³ “caa⁴ gei³” dik¹ saam¹ man⁴ zi⁶ si⁶ hap⁶ fu⁴ biu¹ zeon² dik¹, jau⁵ si⁴ waan⁴ wui⁵ ciu¹ ceot¹ jyu⁶ kei⁴ dik¹ hou² sik⁶.

我重申「茶記」的三文治真心好食，撇除那些粗製濫造、為求賺錢不顧品質的出品，普遍「茶記」的三文治是合乎標準的，有時還會超出預期的好食。

我重申「茶记」的三文治真心好食，撇除那些粗制滥造、为求赚钱不顾品质的出品，普遍「茶记」的三文治是合乎标准的，有时还会超出预期的好食。


wiþer

English: wither

From Proto-West Germanic *wiþr from Proto-Germanic *wiþrą


raug

From Proto-Hmong *drɔᶜ (“to hit a target”), borrowed from Middle Chinese 著 (MC drjo|trjoX|trjoH|trjak|drjak, “to touch, be attached”).


бязь

head

бязь • (bjazʹ)

Ён міну́ў сельсаве́т з пані́клым бязь ве́тру сьця́гам, мале́нькую аднапавярховую школку, зачы́неную за́раз на вака́цыі.

2010, Піліп Ліпень, Рабаваньне па-беларуску:

He passed by a village council building, with its flag hanging limp without wind, and a small one-storey school building, currently closed due to vacations.

Jon minúŭ sjelʹsavjét z paníklym bjazʹ vjétru sʹcjáham, maljénʹkuju adnapavjarxóvuju škólku, začýnjenuju záraz na vakácyi.

(Taraškievica orthography) Alternative form of без (bjez): without


наконт

нако́нт • (nakónt)

нако́нт (canonical)
nakónt (romanization)

about, concerning, regarding [with genitive]


за допомогою

за допомо́гою

за допомо́гою • (za dopomóhoju)

за допомо́гою (canonical)
za dopomóhoju (romanization)

via, by dint of (by (means of); using (a medium)) (+ genitive case)


з-за

Compare Polish zza, Russian из-за (iz-za).


нягледзячы на

нягле́дзячы на

нягле́дзячы на • (njahljédzjačy na)

нягле́дзячы на (canonical)
njahljédzjačy na (romanization)

Univerbation of не (nje, “not”) + гле́дзячы на (hljédzjačy na, “taking into consideration”), from глядзе́ць (hljadzjécʹ).

univerbation

гле́дзячы на

нягле́дзячы на тое, што...

despite the fact that..., regardless of the fact that..., even though...

despite, in spite of, notwithstanding, no matter, regardless of


ܠܦܘܬ

aii-prep

ܠܦܘܼܬ݂ • (lpūṯ)

ܠܦܘܼܬ݂ (canonical)
lpūṯ (romanization)
ܠܦܘܼܬ݂
lpūṯ
ܠܦܘܼܬ݂ܝܼ (first-person singular)
lpūṯī (first-person singular)
ܠܦܘܼܬ݂ܲܢ (first-person plural)
lpūṯan (first-person plural)
ܠܦܘܼܬ݂ܘܼܟ݂ (masculine second-person singular)
lpūṯūḵ (masculine second-person singular)
ܠܦܘܼܬ݂ܵܟ݂ܝ (feminine second-person singular)
lpūṯāḵ (feminine second-person singular)
ܠܦܘܼܬ݂ܵܘܟ݂ܘܿܢ (plural second-person)
lpūṯāwḵōn (plural second-person)
ܠܦܘܼܬ݂ܹܗ (masculine singular third-person)
lpūṯēh (masculine singular third-person)
ܠܦܘܼܬ݂ܵܗ̇ (feminine singular third-person)
lpūṯāh (feminine singular third-person)
ܠܦܘܼܬ݂ܗܘܿܢ (plural third-person)
lpuṯhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܠܦܘܼܬ݂</i> (lpūṯ)

ܠܦܘܼܬ݂ܵܘܟ݂ܘܿܢ

Learned borrowing from Classical Syriac, a contraction of ܠ- (lə-, “to”) + the construct state of ܐܦܘܬܐ (ʾappūṯā, “forehead”). Therefore literally, “to the forehead of”; compare also in Hebrew לְפִי (lefí, literally “to the mouth of”).

cog

ܠܦܘܼܬ݂ ܩܵܢܘܿܢܵܐ، ܡܢܝܼܥܵܐ ܝܠܹܗ.

ܬܲܪܸܨ ܠܦܘܼܬ݂ ܐܸܣܟܹܝܡܵܐ ܡܥܲܝܢܵܐ.


għala

għalija (first-person singular)
għalina (first-person plural)
għalik (second-person singular)
għalikom (plural second-person)
għalih (masculine singular third-person)
għaliha (feminine singular third-person)
għalihom (plural third-person)

for what reason, why


ngay cạnh

[ŋaj˧˧ kajŋ̟˧˨ʔ]

[ŋaj˧˧ kɛɲ˨˩ʔ]

LL-Q9199 (vie)-Penn Zero MSSJ-ngay cạnh.wav


ntej

Koj ua ntej.

before in time or location, previous, ahead


iina

Mi kom iina di worl laka wan lait, so dat dem we chos iina mi no gweehn tan iina daaknis.

2012, Di Jamiekan Nyuu Testiment, Edinburgh: DJB, published 2012, →ISBN, Jan 12:46:

I have come as a light shining into the world, so if you trust in me you won't remain in the dark.


vassoin

[ˈʋɑʃːo̞i̯n]

From the instructive plural of Proto-Finnic *vast-. Akin to Finnish vastoin.

Kalastajat kovast soutaat vassoin tuult.

1936, V. I. Junus, N. A. Iljin, Inkeroisin keelen oppikirja alkuşkouluja vart (toine osa), Leningrad: Riikin Ucebno-pedagogiceskoi Izdateljstva, page 31:

The fishermen are rowing hard against the wind.


បន្ទាប់ពី

km-prep

បន្ទាប់ពី • (bɑɑbɑntŏəp pii)

បន្ទាប់ (bɑɑbɑntŏəp) + ពី (pii).

com

បន្ទាប់ (bɑɑbɑntŏəp) + ពី (pii)

បន្ទាប់ពីនេះ

មកបន្ទាប់ពី


fuore

(archaic, literary) Alternative form of fuori

Lasciato avea di gran spazio distante
tutta l’Europa, et era uscito fuore
per molto spazio il segno che prescritto
avea giá a’ naviganti Ercole invitto.

1516–1532, Ludovico Ariosto, “Canto 6”, in Orlando furioso, stanza 17; republished as Santorre Debenedetti, editor, Bari: Laterza, 1928:

He [Ruggero] had left all of Europe behind by a great distance, and had gone a long distance beyond the mark that Hercules the undefeated had once established for sailors.

Alternative form of fuori
outside, beyond


karshi

Borrowed from Ottoman Turkish قارشو (karşı, karşu, “opposite”), from Proto-Turkic *kar-.


fuora

adsiduīs pluviīs nocturnīsque rōrātiōnibus sub diō et intēcto conclūsus stabulō continuō discruciābar frīgōre

1515–1525 [late 2ⁿᵈ century], “Libro nono [Ninth book]”, in Agnolo Firenzuola, transl., L'asino d'oro [The golden ass], Venice: Gabriel Giolito de' Ferrari, translation of Metamorphōseōn librī XI [The 11 books of metamorphoses] by Lūcius Ap(p)ūleius Madaurēnsis (in Classical Latin), published 1550, page 115:

I was accommodated, under the rain and the snow, all night inside a displeasing stable—covered by some branches—on the inside of which it rained as [it did] on the outside

Alternative form of fuori
outside (in the outer part)


mindri

From English middle. For the unexpected nasal consonant, compare nyun, mangri, onfu, nangra, kwinsi.


përballë

From për- (prepositional prefix) + ballë (“front, forehead”).

af

(figurative) facing or overcoming an obstacle, resistance to difficulty


sur le plan de

sur le plan du contenu


chruu

Evribadi av di rait fi tek paat ina di govament a dem konchri, schriet op bai demself ar chruu piipl we frii fi pik dem.

2023, Yuunivorshal Deklarieshan a Yuuman Raits, United Nations, Aatikl 21.1:

Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.


نسبت به

کدام حیوان بزرگترین مغز را نسبت به اندازه بدنش دارد؟

Which animal has the largest brain relative to body size?

kodâm heyvân bozorg-tarin moğz râ nesbat be andâze-ye badan-eš dârad?


bënë

Borrowed from Middle Low German bin／binnen (“within”). Cognate with Slovincian bën, German binnen and Dutch binnen.

bor+

Coordinate term: bùten


bùten

Borrowed from German Low German buten. Cognate with Slovincian búten and Plautdietsch buten.

Coordinate term: bënë


lontu

Borrowed from Dutch rond (“round; around”).


với chả

[vəːj˧˦ t͡ɕaː˧˩]

[vəːj˨˩˦ t͡ɕaː˧˨]

[vəːj˦˥ caː˨˩˦]

[jəːj˦˥ caː˨˩˦]

LL-Q9199 (vie)-Penn Zero MSSJ-với chả.wav

Nhặt lại ngúng nguẩy:
— Mày với chả tao ! Chị Tèo bảo phải gọi nhau là bạn chứ.

1978, Phan Thị Thanh Nhàn, HOA MẶT TRỜI [FLOWERS OF THE SUN], Nhà xuất bản Phụ nữ:

Nhặt protested.
“Enough with all that mày and tao ! Chị Bèo said we were supposed to address each other as bạn.”

Điên! Nhìn cái mặt nham nhở của Minh thế kia thì giận với chả dỗi gì cơ chứ? Tôi thấy mình bị hớ, cắm cổ đạp xe về phía trước. Minh đuổi theo sau, miệng gọi với theo.
- Người yêu ơi, đi chậm đợi tớ với.

(Can we date this quote?), Cẩm Thương, Vai thứ chính [The Main Supporting Role]:

What’s wrong with this guy? Look at Minh’s fugly mug, who’s he to be mad? I felt embarrassed and pedaled on. Minh chased after me and yelled.
“Babe, slow down, wait up.”

“Nhưng, bố ơi!” Lydia thét lên. “Công với chả việc gì mà lại thế! Nói thẳng ra là làm một người mẫu khỏa thân!”

(Can we date this quote?), Kiều Như, transl., bố là bà giúp việc [daddy’s the housekeeper], translation of Madame Doubtfire:

“But daddy!” Lydia screamed. “What kind of job is that? Just say you’re a nude model!”

“Cô ấy học cùng trường với em - chẳng là có đứa nào tung tin đồn nhảm về em và cô ấy…” Tôi không có gì phải giấu chồng nên kể hết từ chuyện cãi cọ dớ dẩn với lão giám đốc trở đi.
“Trường với chả lớp! Nếu cô ấy đẹp thì tôi cũng muốn gặp cho biết!” Chồng tôi đùa.

2017, Tanizaki Jun’ichirō, translated by Nam Từ, CHỮ VẠN [SWASTIKA], Nhà xuất bản Hội Nhà văn, translation of 卍(まんじ) (Manji):

“She went to the same school as I did. It’s just someone spread rumors about me and her…” I had nothing to hide from my husband, so I told him everything, from the point of that silly argument with that president.
“Who cares about school? If she’s good-looking I’d love to see her!” he kidded.

Cố Danh Hán trong lòng cũng đang nghĩ về cái tin mà Chu Tử Dương nói cho mình, chả còn lòng dạ nào mà chơi với chả bời, chủ động đứng lên cáo từ.

2023 April 5, Sỹ Đồ Phong Lưu [A Smooth Career Path]:

Gu Minghan was occupied with the news Zhou Ziyang broke to him, he was in no mood for playing, so he took the initiative and bid farewell.


l'espace de

l’espace d’une seconde


از طریق

[ʔäz t̪ʰä.ɾíː.qɪ]

[ʔäz t̪ʰä.ɾíː.qɪ]

[ʔäz t̪ʰä.ɾíː.qɪ]

[ʔæz t̪ʰæ.ɹíː.ɢe]


pahn

From English upon. Compare Jamaican Creole pon.

Sohn saiyentis mi fain difrent infamayshan bowt di boan dehn a di Jooz weh mi geh kil joorin di taim Jeezas mi deh pahn ert.

2022, “Yu Mi Noa?”, in Jehovah's Witnesses:


mongks

Jiizas kaal wan pikni an mek im tan op mongks dem.

2012, Di Jamiekan Nyuu Testiment, Edinburgh: DJB, published 2012, →ISBN, Matyu 18:2:

He called a little child to him, and placed the child among them.


عليهن

head

عَلَيْهِنَّ • (ʕalayhinna)

عَلَيْهِنَّ (canonical)
ʕalayhinna (romanization)

عَلَى على#Arabic

third-person plural feminine of عَلَى (ʕalā)


عليكما

عَلَيْكُمَا (canonical)
ʕalaykumā (romanization)

عَلَى على#Arabic

second-person dual masculine/feminine of عَلَى (ʕalā)


عليكن

عَلَيْكُنَّ (canonical)
ʕalaykunna (romanization)

عَلَى على#Arabic

second-person plural feminine of عَلَى (ʕalā)


عليكم

عَلَيْكُمْ • (ʕalaykum) f pl

عَلَيْكُمْ (canonical)
ʕalaykum (romanization)

عَلَى على#Arabic

second-person plural masculine of عَلَى (ʕalā)


عليها

عَلَيْهَا • (ʕalayhā) f

عَلَيْهَا (canonical)
ʕalayhā (romanization)

عَلَى على#Arabic

first-person singular feminine of عَلَى (ʕalā)


عليك

عَلَيْكَ • (ʕalayka) m

عَلَيْكَ (canonical)
ʕalayka (romanization)

عَلَى على#Arabic

first-person singular masculine of عَلَى (ʕalā)


عليك

عَلَيْكِ • (ʕalayki) f

عَلَيْكِ (canonical)
ʕalayki (romanization)

عَلَى على#Arabic


عليهما

عَلَيْهِمَا (canonical)
ʕalayhimā (romanization)

عَلَى على#Arabic


عليهم

عَلَيْهِمْ • (ʕalayhim) m pl

عَلَيْهِمْ (canonical)
ʕalayhim (romanization)

عَلَى على#Arabic

third-person plural masculine of عَلَى (ʕalā)


bifuo

Kaaz Adam did mek bifuo Iiv.

2012, Di Jamiekan Nyuu Testiment, Edinburgh: DJB, published 2012, →ISBN, 1 Timoti 2:13:


باجھوں

pa-prep

باجھوں • (bājhoṉ) (Gurmukhi spelling ਬਾਝੋਂ)

/bäː˦.d͡ʒˑõː/

Ablative of باجھ (bājh), inherited from Prakrit 𑀩𑀚𑁆𑀛 (bajjha), from Sanskrit बाह्य (bā́hya). Cognate with Saraiki ٻاجھوں (ḇājhoṉ) and Sindhi ٻاجھون (ḇājhoṉ) / ٻاجھان (ḇājhā̃).


همچو

head

همچو • (hamčo)

کی ببینم روی خود را ای عجب
تا چه رنگم همچو روزم یا چو شب

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume II, verse 92:

How, I wonder, shall I behold my own face,
so as to see what complexion I have and whether I am like day or like night?

kay bi-bīnam rōy-i xwad rā ay 'ajab
tā či rang-am hamču rōz-am yā šab


همچون

همچون • (hamčun)

Compound of هم (ham, “also, even”) + چون (čun, “when, because, like”)

af

هست قرآن مر تو را همچون عصا
کفرها را در کشد چون اژدها

c. 1260s, Jalāl ad-Dīn Mohammad Rūmī, translated by Reynold A. Nicholson, مثنوی معنوی [Masnavi-ye-Ma'navi], volume III, verse 1209:

To thee the Qur’án is even as the rod (of Moses):
it swallows up (all) infidelities, like a dragon.

hast qur'ān mar tū rā hamčūn 'asā
kufr-hā rā dar kašad čūn aždahā


acoé

agó acoé inó.


not for

He is not for resuscitation.

After discussion with her family, she was deemed not for ICU admission.

(medicine, UK, Australia, New Zealand) Not to be subjected to (a procedure); indicates that the patient, or relevant carers or next of kin, have specifically requested that the procedure not be carried out.


lawasniya

Élisabét II lawasniya ngadeg ratu Inggris tujuhpuluh tahun

Elizabeth II reigned as queen of England for 70 years

Over (a period of time); for a duration of.


паўз

head

паўз • (paŭz)

When Mrs. Dombey rose, it was a sight to see her lord, with stiff throat and erect head, hold the door open for the withdrawal of the ladies; and to see how she swept past him with his daughter on her arm.

1938 [1848], Charles Dickens, Домбі і сын, Менск: ДВБ, translation of Dombey and Son, page 364:

Kali misis Dómbi ŭstala z-za stala, varta byló pahljadzjecʹ, jak jaje muž z njazhibnaj šyjaj i vysóka padnjataj halavój prytrymlivaŭ adčynjenyja dzvjery pjerad vyxódziŭšymi dámami; i varta byló pahljadzjecʹ, jak jana šparka prajšla paŭz jahó, pad ruku z jahó dačkój.


міма

мі́ма • (míma)

Inherited from Proto-Slavic *mìmo. Cognate with Polish mimo, Russian мимо (mimo) and Ukrainian мимо (mymo).

when I see the people going up and down the street in shoals all day, and passing and repassing the shop every minute, by scores, I feel half tempted to rush out, collar somebody, bring him in, and make him buy fifty pounds’ worth of instruments for ready money.

1938 [1848], Charles Dickens, Домбі і сын, Менск: ДВБ, translation of Dombey and Son, pages 86-87:

Kali ja baču, jak ljudzi natóŭpami xódzjacʹ cely dzjenʹ pa vulicy i dzjesjatkami snóŭdajucca kóžnuju xvilinu mima kramy, mjanje tak i padbivaje vyskačycʹ, sxapicʹ kahó-njebudzʹ za šyvarat, prycjahnucʹ sjudy i prymusicʹ jahó kupicʹ na pjacʹdzjesjat funtaŭ instrumjentaŭ za najaŭnyja hróšy.


przêz

Denotes movement from one side to the other, either on the surface or through the middle; physically or metaphorically across, through; along

Denotes length of time an action lasts; for

Denotes spatial or temporal place beyond something; through

Denotes means used to complete an action; via


wôd

Denotes moment of origin in time; from, since, for

Denotes source or cause; from, because of

partitive genitive
partitive genitive#English


дзеля

дзе́ля • (dzjélja)

дзе́ля (canonical)
dzjélja (romanization)

Inherited from Proto-Slavic *dьľa, *děľa.

Усё, што я раблю́, я раблю́ гэ́та дзе́ля цябе́.

Usjó, što ja rabljú, ja rabljú héta dzjélja cjabjé.

Dziela hetaha jon i abłażyû takija reczy padatkam.

1892 [1878], Szymon Dickstein, translated by Напалеон Чарноцкі and Антон Ражаў, Dziadźka Anton, Tilsit, translation of Ojciec Szymon, page 9:

For this purpose he did impose a tax on such things.

Dzjélja hétaha jon i ablažýŭ takíja réčy padátkam.

for (in order to help, benefit, gratify, honor etc.)


przêd

denotes time; before [with instrumental]

denotes location; before, in front of; ahead of [with instrumental]

denotes movement; to in front of; ahead of [with accusative]


pôd

denotes location; under, underneath [with instrumental]

denotes near location; near [with instrumental]

denotes protection, guidance, or watching under [with instrumental]

denotes movement; to under, to underneath [with accusative]

denotes movement; up to [with accusative]

denotes motion towards protection, guidance, or watching to under [with accusative]


bho chionn

bho chionn (+ genitive or possessive determiner, triggers lenition in certain established phrases)

in certain established phrases (triggers-lenition)

[fɔ ˈçɔ̃ʊ̃n̪ˠ]


ḥatta

Borrowed from Arabic حَتَّى (ḥattā, “until”). Also proposed etymology of Spanish hasta.

bor+

(Haketia) up to, to the point of, as much as


ten faveure van

Literally, “to the favor of”; ten and faveure are congruent fossilized dative forms.


onder de rook van

Hij woonde in een huisje in het bos onder de rook van Utrecht.

He lived in a small house in the woods in the shadow of Utrecht.

in the shadow of a larger place, especially a settlement or polity


thoir-air-falbh

6 thoir-air-falbh 2 a' dèanamh 4


cuir-ris

4 cuir-ris 2 a' dèanamh 6


ó longo de

[ɔˈloŋɡʊ ðɪ]

Inherited from Old Galician-Portuguese ao longo de. First attested in the 15th century.

inh+

A anguria fóiselle marchando ao longo da noite

A paisaxe cambia ó longo desta vía


i bhfeighil

head

i bhfeighil (plus genitive, triggers no mutation)


felonc

From former handwriting and printing practices of writing initial and medial ⟨s⟩ as ⟨ſ⟩.

1376, 2 Rot. Parl. 355

...but let them be duly punished according to their deserts ...

...mais q'ils soient duement puniz felonc leur desert...

Misspelling of selonc, alternative form of sulunc.


a thaobh

concerning, with respect to, with regard to, in respect of, in relation to


ٻاجهان

ٻاجهان • (ḇājhā̃) (Devanagari ॿाझां)

sd-prep

ٻاجهان • (ḇājhā̃) (Devanagari ॿाझां)

ḇājhā̃ (romanization)
ॿाझां (Devanagari)


ਬਾਝੋਂ

pa-prep

ਬਾਝੋਂ • (bājhõ) (Shahmukhi spelling باجھوں)


ਬਾਝ

Inherited from Sanskrit बाह्य (bāhya). Doublet of ਬਾਝੋਂ (bājhõ) and ਬਾਜੇ (bāje).


ܠܚܘܕ

aii-prep

ܠܚܘܿܕ݂ • (lḥōḏ)

ܠܚܘܿܕ݂ (canonical)
lḥōḏ (romanization)
ܠܚܘܿܕ݂
lḥōḏ
ܠܚܘܿܕ݂ܝܼ (first-person singular)
lḥōḏī (first-person singular)
ܠܚܘܿܕ݂ܲܢ (first-person plural)
lḥōḏan (first-person plural)
ܠܚܘܿܕ݂ܘܼܟ݂ (masculine second-person singular)
lḥōḏūḵ (masculine second-person singular)
ܠܚܘܿܕ݂ܵܟ݂ܝ (feminine second-person singular)
lḥōḏāḵ (feminine second-person singular)
ܠܚܘܿܕ݂ܵܘܟ݂ܘܿܢ (plural second-person)
lḥōḏāwḵōn (plural second-person)
ܠܚܘܿܕ݂ܹܗ (masculine singular third-person)
lḥōḏēh (masculine singular third-person)
ܠܚܘܿܕ݂ܵܗ̇ (feminine singular third-person)
lḥōḏāh (feminine singular third-person)
ܠܚܘܿܕ݂ܗܘܿܢ (plural third-person)
lḥōḏhōn (plural third-person)

aii-infl-prep

Inflection of <i class="Syrc mention" lang="aii">ܠܚܘܿܕ݂</i> (lḥōḏ)

ܠܚܘܿܕ݂ܵܘܟ݂ܘܿܢ

Root
 ܚ ܕ (ḥ d)
 0 terms
ܠ- (l-)+ܚܘܿܕ݂ (ḥōḏ).


ਬਾਜੇ

Inherited from Sanskrit बाह्य (bāhya). Doublet of ਬਾਝੋਂ (bājhõ) and ਬਾਝ (bājh).


λάθρᾳ

grc-prep

λάθρᾳ • (láthrāi) (governs the genitive)

From the root of λανθάνω (lanthánō, “to escape notice”).


frowards

[…] and their Motion having acquir'd its utmost Celerity by their Descent cannot stop in their Congress, but must proceed to remount one joint Undulation, at least to an equal Height with those Two which rais'd it frowards the Poles; as being the Counterpoise of their Libration.

1715, Edward Barlow, Meteorological Essays, page 23:

[…] a pilgrim who goeth towards or frowards the House of St. James.

1886, Dante Gabriel Rossetti, William Michael Rossetti, Translations. Prose - notices of fine art, page 93:

(obsolete) Alternative form of froward (“away from”)


سوڌو

سۇڌو (canonical)
sūdho (romanization)
सूधो (Devanagari)

until, upto, till, included, inclusive of


ڪني

ڪَني (canonical)
kane (romanization)
कने (Devanagari)


אַה

Inherited from Latin ad from Proto-Italic *ad, from Proto-Indo-European *h₂éd (“near, at”).

אֵי פַֿארַאייוֹ אַלְבֵירְגַארֵי ווּאִי אִין לוּ לוּקוֹ קוּוֵיסְטוֹ אִין לַה טֵירַה קֵי דֵיטִי אַה לִי פַאטֵירִי ווּסְטֵירִי אַה דַא סֵינְפֵירֵי אֵי פִֿינַה סֵינְפֵירֵי׃

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים (Nəvīʾīm, “Prophets”) (in Biblical Hebrew), chapter 7, verse 7, leaf 1, lines 15–17:

And I'll have you dwell in this place, in the land I gave to your forefathers, for ever and ever.

Indicates the target or recipient of an action; to

קֵי יִיטִי מוֹ אַה לוּ לוּקוֹ מִיאוֹ קֵי אִין שִילוֹ קֵי אַלְבֵירְגַאיִי לוּ נוּמוֹ מִיאוֹ לַה אִין פְרִימַה אֵי וֵידִיטִי קוּוֵילוֹ קֵי פֵֿיצִי אַה אֵיסוֹ פֵיר מַאלוֹ דֵי לוּ פוּפֵילוּ מִיאוֹ יִשְרַﭏ׃

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים (Nəvīʾīm, “Prophets”) (in Biblical Hebrew), chapter 7, verse 12, leaf 1, lines 26–28:

Now go to my place that [is] in Shiloh, where I caused my name to dwell at first, and see what I did to it, for [the] wickedness of my people Israel.

אַרְיֵינְטוֹ אַגְרוֹוִיאַטוֹ קְלַאמַארוֹ אַה אֵיסִי קֵי אַגְרוֹוִיאַווֹ דוּמֵידֵית אִינ אֵיסִי׃

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים (Nəvīʾīm, “Prophets”) (in Biblical Hebrew), chapter 6, verse 30, leaf 1, lines 3–4:

They were called "rejected silver", for the Lord has abhorred them.

Indicates the direct object, not translated

אַה פִֿינִי דֵי מוּנְטִי שֵיסֵי לַה טֵירַה לִי אִינְצַארִימִי סוּאִי מִי אַה סֵינְפֵירֵי

16ᵗʰ century, chapter 2, in לוּ לִיבֵירוֹ דֵי יוֹנַה [The Book of Jonah], line 7; published in Luisa Cuomo, transl., Una traduzione giudeo-romanesca del Libro di Giona [A Judeo-Roman translation of the Book of Jonah], Tübingen: Max Niemeyer Verlag, 1988, →ISBN, →ISSN, page 9:

I went down to the bottoms of the mountains; the earth, her bars [closed] upon me for ever

A fini de munti scese, la terra, li inzarrimi sui per mi a senpere


אַה

אֵי סֵירַה שֵילְטוֹ מוֹרְטַה פְלוּ קֵי וִיטַה אַה טוּטַה לַה רֵימַאנְיֵינְצִיאַה קֵי סוּנוֹ רֵימַאסִי דֵי לַה סְקֵילַאטַה רִיאַה קוּוֵיסְטַה אִין טוּטִי לִי לוֹקֵירִי קֵי סוּנוֹ רֵימַאסִי קֵי סְפֵינְטִי אַייוֹ אֵיסִי לַה דִיטוֹ דֵי דוּמֵידֵית דֵי צְבַאוֹת׃

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים [Nəvīʾīm, Prophets] (in Biblical Hebrew), chapter 8, verse 3, leaf 3, right page, lines 4–7:

"And death shall be chosen rather than life by all the residue that has remained of this evil family, in all the places they remain [in], to which I have driven them", [was the] word of the Lord of Sabaoth.

indicates the person or thing that does or causes something; by


وٽ

وَٽِ (canonical)
vaṭi (romanization)
वटि (Devanagari)

Inherited from Sanskrit वर्तिन् (vartin).


تائين

تائِين (canonical)
tāī̃ (romanization)
ताईं (Devanagari)


ڪري

ڪَري (canonical)
kare (romanization)
करे (Devanagari)


סוּפֵירַה

superah (romanization)
supera (romanization)

PIE word
 *upér
Inherited from Classical Latin suprā (“below”), syncopic form of superā, ellipsis of superā parte (“in the low part”).

ellipsis

אֵיקוֹ ווּאִי סְפֵירִיטִי סוּפֵירַה לִי פַארַאוֵילִי דֵי פַֿאלְצֵיטַאדַה דֵי נוּן יוּוַארֵי׃

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים (Nəvīʾīm, “Prophets”) (in Biblical Hebrew), chapter 7, verse 8, leaf 1, lines 17–18:

Behold, you place your hope on the words of falsehood, of not profiting.

אֵי וֵירִיטִי אֵי סְטַארִיטִי דֵינַאנְצִי דֵי מִי אִין לַה קַאסַה קוּוֵיסְטַה קֵי פֿוּ קְלַאמַאטוֹ לוּ נוּמוֹ מִיאוֹ סוּפֵירַה דֵי אֵיסוֹ […]

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים [Nəvīʾīm, Prophets] (in Biblical Hebrew), chapter 7, verse 2, leaf 1, lines 21–24:

And you will come, and you will stand in front of me, in this house, upon which my name has been called […]

(followed by דֵי (de)) Expressing figurative placement, burden, or attachment; on


മുഹൂർത്തം

head

മുഹൂർത്തം • (muhūṟttaṁ)

Borrowed from Sanskrit मुहूर्त (muhūrta).


勒浪

在丄
辣浪
垃浪
拉浪
啦浪


ᛡᚠᚨᛏᛉ

head

ᛡᚠᚨᛏᛉ (ᴀfatʀ)

Old Norse: apt, at
Icelandic: at

Related, but perhaps not identical, to classical ᚨᚠᛏᛖᚱ (after), in turn from Proto-Germanic *after.

ᛡᚠᚨᛏᛉᚺᛡᚱᛁᚹᚢᛚᚨᚠᚨ ¶ ᚺᛡᚦᚢᚹᚢᛚᚨᚠᛉᚺᛡᛖᚱᚢᚹᚢᛚᚨᚠᛁᛉ ¶ ᚹᚨᚱᛡᛁᛏᚱᚢᚾᛡᛉᚦᛡᛁᛡᛉ
ᴀfatʀhᴀriwulafa ¶ hᴀþuwulafʀhᴀeruwulafiʀ ¶ warᴀitrunᴀʀþᴀiᴀʀ
/afᵃtʀ Hariwulᵃfa, Haþuwulᵃfʀ Hearuwulᵃfīʀ, wᵃrait rūnaʀ þaiaʀ/

550-600, inscription on the Istaby Runestone (DR 359, KJ98)

In memory of Hariwulfʀ, Haþuwulfʀ, the descendant of Hearuwulfʀ, wrote these runes.


דֵי

Inherited from Classical Latin dē, from Proto-Italic *dē, ultimately from Proto-Indo-European *de.

נוּן סְפֵירִיטִי אַה ווּאִי אַה פַארַאוֵילִי דֵי פַֿאלְצִיטַאדֵי אַה דִירֵי טֵינְפֵילוֹ דֵי דוּמֵידֵית טֵינְפֵירלוֹ דֵי דוּמֵידֵית טֵינְפֵילוֹ דֵי דוּמֵידֵית אֵיסִי׃

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים [Nəvīʾīm, Prophets] (in Biblical Hebrew), chapter 7, verse 2, leaf 1, lines 10–12:

[…] וַאנוֹ אַקוּסַאטוֹרִי דֵי רַאמוֹ אֵי פֵֿירוֹ טוּטִי אֵיסִי דֵיסְפַֿאטוּרִי אֵיסִי׃

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים [Nəvīʾīm, Prophets] (in Biblical Hebrew), chapter 6, verse 28, leaf 1, line 1:

[…] they go around, accusers — of copper and iron; all of them are corrupters.

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים [Nəvīʾīm, Prophets] (in Biblical Hebrew), chapter 8, verse 3, leaf 3, left page, lines 4–7:

Do not trust yourselves to words of falsehood saying: 'The temple of the Lord! The temple of the Lord! The temple of the Lord [are] they!'


פֵיר

Derived from Classical Latin per (“through, by means of; throughout, during”), derived from Proto-Italic *per (“through, by means of”), derived from Proto-Indo-European *per- (“before, in front; first”).

der+

סְטַה אִין פוֹרְטַה דֵי קַאסַה דֵי דוּמֵידֵית אֵי קְלַאמֵירַאיִי לַה לַה פַארַאוֵילַה קוּוֵיסְטַה אֵי דִירַאיִי אִינְטֵינִיטִי פַארַאוֵילַה דֵי דוּמֵידֵית טוּטִי יְהוּדַה קֵי וֵינוֹ אִין לִי פוֹרְטִי קוּוֵיסְטִי פֵיר סַאלוּטַארֵי אַה דוּמֵידֵית׃

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים [Nəvīʾīm, Prophets] (in Biblical Hebrew), chapter 7, verse 2, page 1, text lines 5–8:

"Stand at the gate of the house of the Lord, and there you will proclaim this word, and you will say: Listen to the word of the Lord, all [you of] Judah, who come to these gates (in order) to pay respect to the Lord"

[…] אֵי טוּ נוּן אוּרַארֵי פֵיר לוּ פוּפֵילוֹ קוּוֵיסְטוֹ אֵי נוּן אַלְצַארֵי פֵיר אֵיסִי קַאנְטוֹ אֵי אוּרַאצִיאוֹנַה

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים [Nəvīʾīm, Prophets] (in Biblical Hebrew), chapter 7, verse 16, page 2, text lines 7–8:

And do not pray for this people; and do not raise any chant or prayer for them […]

אֵי מוֹ פֵיר לוּ פַֿארֵי ווּאִי טוּטִי לִי ¶ אוֹפֵירִי קוּוֵיסְטִי דִיטוֹ דֵי דוּמֵידֵית אֵי פַֿאוֵילַאיִי אַה ווּאִי אַדֵיצֵיפַאנוֹ אֵי פַֿאוֵילַאנוֹ אֵי נוּן אִנְטֵינֵיסְטֵיווֹ אֵי קְלַאמַאיִי ווּאִי אֵי נוּן רֵיסְפוּנֵיסְטֵיווֹ׃

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים (Nəvīʾīm, “Prophets”) (in Biblical Hebrew), chapter 7, verse 13, pages 1–2, text line 28 (page 1)—2 (page 2):

["]And now, for your doing all these works," [was] the word of the Lord, "And I spoke to you, making haste and speaking, and you did not listen; and I called, and you did not answer["]

פֵילֵיגְרִינוֹ אֵי אוֹרְפֵֿינוֹ אֵי וֵידוּוַה נוּן פְֿרוּדִיטִי אֵי סַאנְגוּוַה מוּנַה נוּן רֵיוֵירְצִיטִי אִין לוּקוֹ קוּוֵיסְטוֹ אֵי דֵירִיטוֹ דֵיאִי אַלְטֵירִי נוּן יִיטִי פֵיר מַאלִי פֵיר ווּאִי׃

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים [Nəvīʾīm, Prophets] (in Biblical Hebrew), chapter 7, verse 6, leaf 1, lines 14–16:

Do not deceive the traveler, the orphan, and the widow, and do not spill pure blood in this place, and do not go after other gods to your harm.

Used to indicate the target or recipient of an action: to


垃垃

/laʔ¹¹ laʔ²³/

/læʔ²² laʔ²²/

/læʔ²² lɑ⁵³/

/laʔ¹¹ laʔ²³/

/læʔ²² laʔ²²/

/læʔ²² lɑ⁵³/

First syllable from a lenited form of 在 (MC dzojX|dzojH) (Qian, 1997) which later experienced glottalization and potential assimilation with 拉, mainly in circa 19th century Shanghai (Qian, 2003).
The second syllable is likely cognate with the personal pronoun pluralizer in e.g. Shanghainese 拉, which may in itself be a lenited non-checked tone variant of 搭 according to (Qian, 2003) and (Sheng, 2013). Compare 在𡍲.
Alternatively this might be a reduplicated form of 垃.
The aspect marker senses are part of a commonplace semantic derivation in Wu and some of Gan, whereby preposition-demonstrative phrases come to be grammaticalized as stative verb markers (Qian, 1997).

在在
在扗
扗在
扗扗
辣辣
勒辣
垃辣
勒勒
垃勒
拉勒
勒垃
辣拉
勒拉
辣勒
垃拉
拉拉
垃啦
啦啦

Been staying at home, feel like mushrooms are gonna grow on me.

2023, 饭瓜子, 强风吹成光郎头？ 强风大背头浦东话翻唱 -《強風オールバック》上海浦东特供版

⁷iq-ka₁-deu₂ ⁸laq-la₁ ⁷oq-li ¹tin-la₀ ²gnin ⁷tsheq ²mo-ku₁ ³khua ⁰taeq ³iau

一家頭拉拉屋裏蹲垃，人出蘑菇快哉要。

一家头拉拉屋里蹲垃，人出蘑菇快哉要。

(Northern Wu, including Shanghainese) at; in


在居

/ləʔ¹¹ ke²³/

/ləʔ²² ke³³/

/ɦlɛ²⁴ kei⁵⁵/

/lɐʔ²² d͡ʑi⁴⁴/

/ləʔ¹¹ ke²³/

/ləʔ²² ke³³/

/ɦlɛ²⁴ kei⁵⁵/

/lɐʔ²² d͡ʑi⁴⁴/

Modern pronunciations resulted from lenition of 在 (MC dzojX|dzojH) and irregular evolution of 居 (MC ki|kjo) (Zhengzhang, 2008).
Alternatively Qian (1997) considers the second character to be cognate of the written form 介 found in late imperial Northern Wu literature.

勒該
垃該
啦該
拉該
辣蓋
勒蓋
垃蓋
啦蓋
拉蓋
勒渠

Right now, uh, although it [Shanghai's lockdown] is more severe, but everyone, we must stay at home and properly distance ourselves.

⁶yi-ze-neq ⁶jieu-zy ⁵kaon ¹soe-zoe ⁶jieu-zy ⁵pi-ciau ⁶gni-zon ⁶de-zy ⁶da-ka-neq ⁷iq-tin ⁵iau ⁸laq-ke ⁷oq-li-shian ⁵hau-hau-gheq ⁷keq-li

現在呢，就是講，雖然就是比較嚴重，但是大家呢，一定要辣該屋裏向好好个隔離。

现在呢，就是讲，虽然就是比较严重，但是大家呢，一定要辣该屋里向好好个隔离。


在丄

/le²² lɑ̃⁴⁴/

/laʔ¹¹ lɑ̃²³/

/ləʔ¹¹ lɑ̃²³/

/le²² lɑ̃³³/

/le²² lɑ̃⁴⁴/

/laʔ¹¹ lɑ̃²³/

/ləʔ¹¹ lɑ̃²³/

/le²² lɑ̃³³/

Modern pronunciations resulted from lenition of 在 (MC dzojX|dzojH) and 上 (MC dzyangX|dzyangH), and then optional glottalization of 在.

垃浪
辣浪
勒浪
拉浪
啦浪


在𡍲

⁶le₂-taq₇; ⁶le₂-tiq₇; ⁶le₂-taon₁; ⁶le₂-ton₁

/laʔ¹¹ taʔ²³/

/ləʔ¹¹ taʔ²³/

/ləʔ²² taʔ³³/

le^平 tah^入; le^平 tih^入; le^平 taon^平; le^平 ton^平

/le²² tɐʔ⁴⁴/

/le²² tiɪʔ⁴⁴/

/le²² tɔ̃⁴⁴/

/laʔ¹¹ taʔ²³/

/ləʔ¹¹ taʔ²³/

/ləʔ²² taʔ³³/

/le²² tɐʔ⁴⁴/

/le²² tiɪʔ⁴⁴/

/le²² tɔ̃⁴⁴/

First syllable from a lenited form of 在 (MC dzojX|dzojH) (Qian, 1997), and the second syllable ultimately coming from various phonemic forms of 搭.
The aspect marker senses are part of a commonplace semantic derivation in Wu and some of Gan, whereby preposition-demonstrative phrases come to be grammaticalized as stative verb markers (Qian, 1997).

來搭
來墶
來的
來東
來當


דַה

אֵי דִירַאיִי אַה אֵיסִי קוּוֵיסְטַה לַה יֵינְטַה קֵי נוּן אִינְטֵיסֵירוֹ אִין ווּצֵי דֵי דוּמֵידֵית דֵית סוּאוֹ אֵי נוּן טוֹלְצֵירוֹ קַאסְטִיגוֹ סֵי פֵירְדִיווֹ לַה רִיאַלְטַאדֵי אֵי פֿוּ סְטַאלְייַאטַה דַה בוּקַה לוּרַה׃

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים [Nəvīʾīm, Prophets] (in Biblical Hebrew), chapter 7, verse 28, leaf 2, left page, lines 6–9:

And you will say to them: This is the people who has not listened to the voice of the Lord their god, and did not receive punishment; faithfulness was lost, and was cut off from their mouth.

Alternative form of דַא (daʔ /da/, “from”)


來該

From 在居 (MC dzojX|dzojH ki|kjo), where 在 underwent lenition and 居 underwent an irregular evolution.


立垃

/liɪʔ²² lɑ³⁵/

/liɪʔ²² lɑ³⁵/


דַא

Inherited from Vulgar Latin *dē ab, construction with Classical Latin dē (“of, about; from, away from”) + ab (“from, away from”).

der

דַא לַה דִי קֵי יִישִירוֹ לִי פַאטֵירִי ווּסְטֵירִי ¶ דַא טֵירַה דֵי מִצְרַיִם פִֿינַה לַה דִי קוּוֵיסְטַה אֵי מַאנַאיִי אַה ווּאִי לִי סֵירְוִי מֵיאִי לִי פְרוּפֵֿיטִי דִי אַדֵיצֵיפַאנוֹ אֵי מַאנַאנוֹ׃

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים [Nəvīʾīm, Prophets] (in Biblical Hebrew), chapter 7, verse 25, leaf 2, lines 28 (page 2)–2 (page 3):

Since the day when your fathers got out of the land of Egypt, until this day, I sent my servants—the prophets—to you, anticipating the day, and sending [them].

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים [Nəvīʾīm, Prophets] (in Biblical Hebrew), chapter 7, verse 25, page leaf 2, lines 28 (right page)–2 (left page):

Referring to a period of time ending in the present and defining it by the point in time at which it started, or the period in which its starting point occurred: since, from


來東

/lɛ²² toŋ³³⁴/

/lɛ²² toŋ³³⁴/

(Hangzhounese, Linshao Wu, Yongjiang Wu) at; in (typically deictically medial)


來勒

/le²² ləʔ⁴⁴/

/le²² lɐʔ⁴⁴/

/le²² ləʔ⁴⁴/

/le²² lɐʔ⁴⁴/

/le¹³ ləʔ²¹/


垃浪

/laʔ¹¹ lɑ̃²³/

/laʔ¹¹ lɑ̃²⁴/

/laʔ¹¹ lɑ̃²³/

/laʔ¹¹ lɑ̃²⁴/

From 在丄 (MC dzojX|dzojH dzyangX|dzyangH) , where 在 and 上 underwent lenition, and further 在 underwent glottalization.

在丄
辣浪
勒浪
拉浪
啦浪


來當

/le²² tɔ̃⁴⁴/

/le²² tɔ̃⁴⁴/


פִֿינַה

p̄inah (romanization)
fina (romanization)

Inherited from Classical Latin fīne (“up to, as far as”), prepositional usage of fīnis (“boundary, limit”), of uncertain origin.

inh+

דַא לַה דִי קֵי יִישִירוֹ לִי פַאטֵירִי ווּסְטֵירִי דַא טֵירַה דֵי מִצְרַיִם פִֿינַה לַה דִי קוּוֵיסְטַה אֵי מַאנַאיִי אַה ווּאִי לִי סֵירְוִי מֵיאִי לִי פְרוּפֵֿיטִי דִי אַדֵיצֵיפַאנוֹ אֵי מַאנַאנוֹ׃

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים [Nəvīʾīm, Prophets] (in Biblical Hebrew), chapter 7, verse 25, pages 2–3, lines 28 (page 2)–2 (page 3):


勒篤

/ləʔ³³ toʔ⁴⁴/

/ləʔ³³ toʔ⁴⁴/


勒娘

/ləʔ¹³ n̠ʲiã²¹/

Ultimately from 在丄 (MC dzojX|dzojH dzyangX|dzyangH). See 垃浪 for more.


勒垃

/ləʔ¹¹ laʔ²³/

/ləʔ¹¹ la²³/

/ləʔ¹¹ laʔ²³/

/ləʔ¹¹ la²³/


有垃

/ɦiɯ²² lɑ³⁵/

/ɦiɯ²² lɑ³⁵/


垃該

垃该
在居
辣該
勒該
啦該
拉該
辣蓋
勒蓋
垃蓋
啦蓋
拉蓋


來同

(Linshao Wu) at; in (typically deictically medial)


來埭

(Linshao Wu) at; in (typically proximal)


di sisi lain

Compound of di (“on; in; at”) + sisi (“side”) + lain (“other”).


di samping itu

Compound of di (“on; in; at”) + samping (“side”) + itu (“that”).


來夯

/le²² haŋ³³⁴/


пријед

C(ј)едни пр(иј)еда ме.

in front of, to the front of (with change of position, answering the question ку̀да) [with accusative]

пр(иј)ед рат

just before, shortly before (of occurrence, answering the question ка̏д) [with accusative]

С(ј)едим пр(иј)ед кућом.

before, in front of (without change of position, answering the question гдје̏/где̏) [with instrumental]

(figuratively) (+ instrumental case) in face of, facing


ਸੁੱਧਾ

pa-prep

ਸੁੱਧਾ • (suddhā) (Shahmukhi spelling سُدّھا)

suddhā (romanization)
سُدّھا (Shahmukhi)


אִין

Derived from Classical Latin in, from earlier en, from Proto-Italic *en, from Proto-Indo-European *h₁én.

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Nəḇiʔim, Prophets] (manuscript), translation of נְבִיאִים (Nəvīʔīm, “Prophets”) (in Biblical Hebrew), chapter 7, verse 12, leaf 1, lines 26–28:

Now go to my place that [is] in Shiloh, where I caused my name to dwell at first, and see what I did to it, for [the] wickedness of my people Israel.

קֵי נוּן פַֿאוֵילַאיִי קוּן לִי פַאטֵירִי ווּסְטֵירִי אֵי נוּן קוּמַאנַאיִי אֵיסִי אִין דִי דֵי לוּ פַֿארֵי יִישִירֵי אִיִיוֹ אֵיסִי דַא טֵירַה דֵי מִיצְרַיִמ פֵיר קַאווּסִי דֵי קַאסְטוֹ אֵי סַאקְרֵיפִֿיזִיאוֹ׃

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים [Nəvīʾīm, Prophets] (in Biblical Hebrew), chapter 7, verse 22, leaf 2, right page, lines 20–22:

For I did not speak with your fathers, and I did not command them, on the day I led them out of the land of Egypt, for reasons of burnt offering or sacrifice.

סֵי נוֹ לַה קַאווּסַה קוּוֵיסְטַה קוּמַאנַאיִי אֵיסִי אַה דִירֵי אִינְטֵינִיטִי אִין לַה ווּצֵי מֵיאַה אֵי סֵירַאייוֹ אַה ווּאִי אַה דֵית אֵי ווּאִי סַארִיטִי אַה מִי אַה פוּפֵילוּ אֵי יִירִיטִי אִין טוּטַה לַה וִיאַה קֵי קוּמַאנֵירַאייוֹ ווּאִי פֵיר קִי בוּנֵיפִֿיקַארַה אַה ווּאִי׃

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים [Nəvīʾīm, Prophets] (in Biblical Hebrew), chapter 7, verse 23, leaf 2, right page, lines 23–26:

If not, this matter I commanded to them, saying: Listen to my voice, and I shall be your God, and you shall my people; and you shall go through all the way I will command you, for it will benefit you.

16ᵗʰ century [750–450 BCE], “לוּ לִיבֵירוֹ דֵי יִרְמִיַהוּ [Lu libero de Jirmiau, The Book of Jeremiah]”, in נְבִיאִים [Neviim, Prophets] (manuscript), translation of נְבִיאִים [Nəvīʾīm, Prophets] (in Biblical Hebrew), chapter 7, verse 2, leaf 1, lines 5–8:

"Stand at the gate of the house of the Lord, and there you will proclaim this word, and you will say: Listen to the word of the Lord, all of you [of] Judah, who come to these gates to pay respect to the Lord"